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Beatrice continues in her scientific and Scholastic explanation for moon spots by taking apart a secondary argument . . . and proposing an optical experiment.She voices an objection Dante might have: perhaps there are dense bits behind the rare bits that reflect light as darker spots because those denser bits are farther off.To prove him wrong (although he hasn't said a thing), she asks him to set up an experiment with three mirrors.Problem is, he doesn't need three mirrors for this experiment. But he does need three if he wants to show that the universe is based on a trinitarian concept of God.Join me, Mark Scarbrough, as we look at one of the more surprising moments in PARADISO: the call for scientific experimentation (perhaps to prove a theological point).Here are the segments for this episode of WALKING WITH DANTE:[01:13] My English translation of PARADISO, Canto II, Lines 85 - 105. To read along or to continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:25] The basic structure of the passage: Beatrice's secondary explanation (or objection), then her experimental refutation of that explanation.[05:29] Medieval optical theory and its limits.[08:36] The limits of Beatrice's proposed experiment--and why they may not matter since the point may be theology, not optical theory or cosmology.[17:23] Four possiblereasons this long discussion of moon spots lands here in COMEDY.[23:41] Rereading the passage: PARADISO, Canto II, lines 85 - 105.
Beatrice begins her destruction of Dante's explanation for moon spots by taking apart his notion of dense and rare spots on the lunar surface . . . with a dizzying display of mixed metaphors.Her argument lofts to the highest visible heaven, the eighth sphere; then falls back into scholastic reasoning; and offering both experimental and poetic rationales for why he's wrong.Join me, Mark Scarbrough, as we explore the first part of Beatrice's explanation for moon spots, predicated on the bass line of the incarnation.Here are the segments for this episode of WALKING WITH DANTE:[01:20] My English translation of PARADISO, Canto II, Lines 64 - 84. If you'd like to read along or continue the conversation about this passage, find its entry at my website, markscarbrough.com.[03:27] Paraphrasing this difficult passage in Beatrice's argument about moon spots.[04:46] Lofting the argument to the eighth heaven, the highest part of visible creation (from Dante's perspective).[08:15] Offering diversity as complexity beyond a simple continuum for an answer.[12:31] Moving into experimental (or experiential) proofs for her argument (and implicitly for an understanding of the incarnation of Jesus).[15:13] Inspiring a dizzying vertigo through mixed metaphors to state the negative of her argument.[18:41] Rereading the passage: PARADISO, Canto II, lines 64 - 84.
Now that our pilgrim Dante is standing in the moon, he has a fundamental question: Why are there spots on the moon?And he thinks he knows the answer, right out of natural philosophy. They're caused by rare and dense material in the moon.He's asking a question for which he knows the answer, trying to play teacher's pet. But Beatrice is having none of it. She's ready to show him how he's not as smart as he thinks he is.Join me, Mark Scarbrough, as we begin our descent into some of the most complicated material in all of COMEDY.Here are the segments for this episode of WALKING WITH DANTE:[01:14] My English translation of PARADISO, Canto II, Lines 46 - 63. If you'd like to read along or drop a comment about this episode, please find its entry on my website, markscarbrough.com.[02:57] Two small thematic details: the uses of the word "body" and Beatrice's watery metaphor of "submerged."[06:02] Two of three explanations for moon spots in this canto: 1) the folkloric myth and 2) the natural philosophy deduction.[07:57] Folklore: Cain and his thorns in the moon.[09:21] Natural philosophy: rare and dense materials (and how they reflect light).[12:54] The distance Beatrice puts between her arguments (to come) and 1) sensory input and 2) reason . . . and thereby Virgil.[17:07] Diversity and a pluralistic world.[19:07] Rereading the passage: PARADISO, Canto II, lines 46 - 63.
Fr. Chris Alar, MIC reflects on the remarkable life and spirituality of St. Bernard of Clairvaux, Abbot and Doctor of the Church—a mystic and contemplative who was also deeply involved in the political and Church affairs of his time. Known for his profound Marian devotion, St. Bernard even appears in Dante's Paradiso as the final spiritual guide who leads Dante through Mary toward his vision of God and eternity. Fr. Chris also highlights the powerful devotion associated with the Shoulder Wound of Christ, traditionally connected with St. Bernard. We are invited to contemplate the hidden suffering Jesus endured on His shoulder while carrying the heavy Cross for us. This devotion reminds us that following Christ means accepting our own crosses with faith and love, trusting that our suffering, united with His, can lead us closer to God and ultimately to the joy of eternal life. Readings for August 20th 2026: https://bible.usccb.org/bible/readings/082026.cfm © 2026 Marian Fathers of the Immaculate Conception. All rights reserved. ⭐️ Support our Ministries: https://www.thedivinemercy.org/donate... ✝️ Explore Divine Mercy on Divine Mercy Plus! https://divinemercyplus.org/?source=YT ⛪️ Plan Your Visit to the National Shrine of The Divine Mercy! https://www.shrineofdivinemercy.org/?... Follow Us on Social Media!
After Dante's warning to his readers (or perhaps some of his readers), we return to the plot, ascending through the heavens to arrive at the moon . . . or really, in the moon.Dante and Beatrice find themselves inside this translucent pearl in the heavens.And in so doing, Dante proves the incarnation really happened . . . at least, if you accept that his journey really happened.Join me, Mark Scarbrough, as we explore the first of several complex passages in the second canto of PARADISO.If you'd like to support this work, please consider a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:11] My English translation of PARADISO, Canto I, lines 19 - 45. If you'd like to read along or continue the conversation with me, find the entry for this episode on my website, markscarbrough.com.[03:12] Backgrounds: A brief history of "natural philosophy" in Dante's day.[07:29] Backgrounds: The incarnation, of the prime methods of redemption for Dante.[10:10] A thought experiment: the universe as a diaphanous, aesthetic object.[12:20] The journey into the universe . . . or mystery (without spoilers).[14:16] Hysteron proteron: the rhetorical flourish of PARADISO and the ultimate structure of COMEDY.[17:16] Lots of joinings here and in Canto I, all anticipating the incarnation.[18:37] The complex symbolism of the moon as a pearl.[21:27] The incarnation in the foreground of the narrative.[24:17] Dante's journey as proof of the incarnation.[26:37] Rereading the passage: PARADISO, Canto II, lines 19 - 45.
Hoy recibimos a dos jovenes de la tercera edad, pero están más vivas que cualquiera de 25
Vi intresserar oss för Maltes politiska gärning i Georgien och imponeras, även av fotbollens utveckling i Italiens tvillingstat. Samtidigt har Rinos Lazio förlorat mot Mantova - själlösa Mantova. Vi leker Paradiso eller Inferno med halva landet och sätter ett starkt strplkastarljus på Lucarelli-brödernas Livorno - post Protti.Vi intresserar oss för Maltes politiska gärning i Georgien och imponeras, även av fotbollens utveckling i Italiens tvillingstat. Samtidigt har Rinos Lazio förlorat mot Mantova - själlösa Mantova. Vi leker Paradiso eller Inferno med halva landet och sätter ett starkt strålkastarljus på Lucarelli-brödernas Livorno - post Protti.
Our poet steps out of the shadows with an important message: "Go home."Because PARADISO is hard. Because we might get lost. Because we're not prepared.The stark address to all readers--or perhaps to a much more limited set of specialty readers--that opens Canto II is one of the most unusual moments in COMEDY. When does an author ever warn his readers to stay away?Join me, Mark Scarbrough, as we attempt to find a way survive with the other Argonauts as our Jason begins to plow his own field.Consider supporting this work with a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:04] My English translation of PARADISO, Canto II, lines 1 - 18. If you'd like to read along or drop a comment about this episode, please find its entry on my website, markscarbrough.com.[02:41] Introductory remarks: Don't skip this canto but don't be too optimistic.[05:10] The rhetoric of the new: PARADISO is not Virgil, not Statius, not the Apocalypse of St John, not PURGATORIO, not INFERNO, and not the CONVIVIO.[10:08] The bread of angels: the Eucharist, theological study, or something less well defined?[12:11] Jason, the Argonauts, and the rewriting of Ovid's METAMORPHOSIS.[15:25] An address to any reader or an address to a more limited audience, like fellow poets?[19:41] The grace of partial understanding with metonymies.[23:19] Rereading the passage: PARADISO, Canto II, lines 1 - 18.
Beatrice continues in her discourse about our natural instincts, making the bold claim that they can lead us to our natural ends . . . which are the good, not the catastrophic bad.Her Scholastic theology is tinted with poetic metaphors in a bold move to explain how the arrow, once shot, can deviate from its preordained track.Join me, Mark Scarbrough, for the conclusion of Beatrice's first major discourse in PARADISO.Here are the segments for this episode of WALKING WITH DANTE:[01:39] My English translation of PARADISO, Canto I, Lines 115 - 142. To read along or continue the conversation about this passage, please find the entry for this podcast episode on my website, markscarbrough.com.[03:50] Paraphrasing Beatrice's discourse on instinct, order, and ends.[06:41] Keeping the instinct to a predetermined end fuzzy.[09:29] Highlighting Beatrice's poetics in two metaphors: archery and art.[14:43] Swerving with the lightning.[16:02] Drawing further conclusions from Beatrice's first major discourse in PARADISO.[21:05] Rereading the passage: PARADISO, Canto I, lines 115 - 142.
Dave here, I'm delighted to say I recently recorded my first ever audiobook - Lucky's Woods, by author Massimo Paradiso. In this episode, I chat with Massimo about the book, the process of writing and recording the audiobook, and he shares some advice for aspiring authors on the world of self-publishing. You can listen to my reading of Lucky's Woods on Audible here. You can learn more about Massimo and purchase Lucky's Woods or his other novels on his website here. Learn more about your ad choices. Visit megaphone.fm/adchoices
Follow FRANCHISE PARADISO on Instagram @franchiseparadiso!You can find also find the guys individually on social media:Heath on Letterboxd @theoneheathbar,Foster on Letterboxd @fosth101Rowan on Twitter @bitsofjoel, Letterboxd and Instagram @rowan.a.boatJonathan Watkins @samloomisAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Cet été, les invités d'Allora deviennent vos meilleurs guides de voyage ! À travers une série de vocaux inédits, ils vous emmènent dans leur Italie de cœur et partagent leurs adresses préférées, leurs balades incontournables et les lieux qui les inspirent. Pour ce second voyage sonore, direction Camogli, en Ligurie, avec Alessandra Pierini. Longtemps épicière de référence à Marseille puis à Paris, elle a été l'une des premières à faire découvrir aux palais français les trésors de la gastronomie italienne. Cette mission de transmission, elle l'a ensuite poursuivie autrement, en véritable conteuse de saveurs... en tant que chroniqueuse sur France Inter aux côtés de François-Régis Gaudry dans « On va déguster », mais aussi dans « Très très bon » sur Paris Première, et en tant qu'autrice ! Elle a notamment co-signé le best-seller « On va déguster l'Italie », sans oublier « L'Artusi », la bible de la cuisine italienne, qu'elle a traduit et adapté avec Stéphane Solier.Aujourd'hui, alors qu'elle publie « Cucina Kitch », un voyage gourmand et intime dans la gastronomie italienne des années 1960 à 1990, ainsi que « La pêche, dix façons de la préparer » aux Éditions de l'Épure, Alessandra vous emmène dans sa région natale. Dans ce vocal d'été, elle vous dévoile ses lieux de cœur et ses meilleures adresses à Camogli, sur la Riviera ligure : · Camogli, l'un des plus beaux villages de pêcheurs de Ligurie, situé entre Gênes et Portofino, à proximité des Cinque Terre, sur la Riviera di Levante.· L'atmosphère de la Riviera immortalisée par la chanson « Sapore di mare » de Gino Paoli.· La focaccia genovese, dégustée encore tiède au petit matin, trempée dans son cappuccino matinal, comme le veut la tradition. Tester sa version al formaggio !· La farinata, fine galette croustillante à la farine de pois chiches, à savourer à la Focacceria Revello, une institution de Camogli.· Une autre adresse incontournable : le Ristorante Da Paolo !· Le Paciugo, glace emblématique née à Camogli, composée de couches de glace à la crème, d'amaretti (griottes au sirop), de chantilly, de coulis de fruits et de chocolat, à goûter à la Cremeria del Paradiso.· Pour prolonger le voyage se plonger dans le recueil de poésie « Ossi di seppia » (Os de seiche) d'Eugenio Montale, à dénicher en version originale à la libreria L'Ultima Spiaggia.· Une randonnée au départ de Camogli jusqu'à San Fruttuoso, une baie aux eaux turquoise abritant une magnifique abbaye bénédictine (San Fruttuoso de Capodimonte), nichée entre la montagne et la mer.Conçu, réalisé et présenté par Claire PlantinetMontage Générique : François PraudMixage épisode : Mattéo FévrierMusique : Happy Clapping Cinematic Score / PaBlikMM / Envato ElementsCréation visuelle : Thomas JouffritRetrouvez Alessandra Pierini sur Instagram @_alessandra.pierini et du 8 au 11 octobre 2026 au Festival Saveurs & Savoirs d'Uzès.Retrouvez allora sur Instagram @allora.lepodcast ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.
Beatrice has answered Dante's first doubt, but he has another. He can't quite understand how he, maybe in his body, can make his way across the universe.She doesn't have a quick answer. Instead, she has a theory of how the whole universe works.Her answers are always bigger than his questions.And in this case, she brings him out onto the great sea of "to be" as he begins to sail into port.Join me, Mark Scarbrough, as we explore the first part of her great schematic for the universe: its diverse order is a reflection of its unified creator.If you'd like to support this work, consider a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:14] My English translation of PARADISO, Canto I, Lines 94 - 114. If you'd like to read along or drop a comment about this episode, please find its entry on my website, markscarbrough.com.[03:14] Dante's agitation, Beatrice's smile.[10:00] His implicit question: my body v. all the heavenly bodies.[13:25] The first part of her answer about the orderliness of creation.[20:10] Order and disorder: Dante's and our dualities.[23:43] Rereading the passage: PARADISO, Canto I, lines 94 - 114.
Adattamento audio: Matteo D'Alessandro - www.matteodalessandro.com Per approfondire gli argomenti della puntata: Altre pillole di cinema : https://www.youtube.com/watch?v=8MeBvF4yO6I&list=PLpMrMjMIcOkk8-RlSqEaHmqk02XM4EuU6&index=1&ab_channel=LaBibliotecadiAlessandria Learn more about your ad choices. Visit megaphone.fm/adchoices
Our pilgrim finds everything doubled in brightness . . . because he's begun to fly up to the heavens, although he doesn't know it at first.He's too busy figuring out all that light . . . and listening to the music of the spheres.But Beatrice is there to set him straight and tell him that his ascent is faster than he could ever understand.She also redefines "home"--not the Italian peninsula, nor the Garden of Eden, but the highest heaven, where they're headed in this journey to the final vision.Join me, Mark Scarbrough, as we begin our flight among the planets and stars to head home.Here are the segments for this episode of WALKING WITH DANTE:[00:49] My English translation of PARADISO, Canto I, Lines 61 - 93. If you'd like to read along or drop a comment to continue the conversation, please find this episode's entry on my website, markscarbrough.com.[03:34] Glaucus, the fisherman who becomes a sea-god.[05:01] Glossing lines 61 - 72: the changing light and pilgrim.[10:14] Glossing lines 73 - 75: the mind/body problem.[13:19] Glossing lines 76 - 84: the sempiternal music of the spheres.[18:55] Glossing lines 85 - 93: Beatrice's answer to an unasked question.[21:00] How a guy transhumans--and how this guy translates some hard lines.[28:06] There is always more light.[30:06] Wonder and awe are not ends in themselves.[32:03] Life is an on-going redefinition of "home."[34:30] Rereading PARADISO, Canto I, lines 61 - 93.
Det första historiska avsnittet av Calcio Paradiso zick-zackar mellan Comos starke man Osian Roberts, Det Nya Juve, Leaos ickebefintliga dragningskraft, Gasperinis påtryckningar och Gauccis ritorno i Perugia. Samt allt där emellan. Välkomna till Sverige nya calciopodd!
Paradiso 17 by Hannah Lilith Assadi gets reviewed in all its literary fiction glory, by Beryl Eichenberger.
The plot gets underway in PARADISO.Our pilgrim Dante turns to Beatrice . . . who is paying him no attention. She's staring at the sun.So he does the same! He hasn't even left earth, yet the miraculous nature of his story is already in high gear.As is his understanding of the universe ahead of him. Join me, Mark Scarbrough, as we experience Beatrice's return to the poem and the pilgrim's new mode of reflecting her glory.If you'd like to help underwrite this work, please consider a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:19] My English translation of PARADISO, Canto I, Lines 37 - 60. If you'd like to read along or continue the conversation with me through a comment on this episode, please find its entry on my website, markscarbrough.com.[03:23] In PARADISO plot comes second.[06:06] Where are we? Cosmology and geography in the first three tercets.[12:26] Dante explains the vernal equinox by the geocentric crossings of various circles around the globe.[16:16] PARADISO is based on locations that its readers can observe in real time.[19:18] Beatrice returns to the poem and manifests her ray of light.[26:07] The pilgrim wishes to return home--but where is that?[28:21] PARADISO excels at unanswered questions.[30:24] The sparks fly from the sun . . . or from the sphere of fire.[34:00] Rereading the passage: PARADISO, Canto I, lines 37 - 60.
Our poet moves from his scholastic and even (medieval) scientific opening of PARADISO into his invocation . . . to Apollo?This passage has often embarrassed Dante scholars who feel the need to excuse various pieces of it.But we can let those pieces stand as part of the polyvocality of the text.Join me, Mark Scarbrough, as we move back and forth from the Christian to the pagan as we walk through this second part of Dante's opening lines of PARADISO.Here are the segments for this episode of WALKING WITH DANTE:[01:11] My English translation of PARADISO, Canto I, Lines 13 - 36. If you'd like to read along or continue the conversation with me via a comment on this episode, please find its entry on my website, markscarbrough.com.[03:09] This passage embarrasses too many Dante scholars.[09:14] This passage is polyvocal, a two-part fugue or invention.[17:59] These two voices lead to dissonances in the passage.[23:36] Did Dante intend these dissonances?[25:20] Three small dissonances: Dante crowns himself, fights in an arena, and find his worth in two places at once.[28:32] Marsyas, a comedic tragedy.[32:01] The flame of the tongue, Pentecost, or maybe Ulysses.[34:48] A high-toned, perhaps red-flag reference to Cyrrha.[35:55] An inaccurate but telling reference to Parnassus.[39:07] Rereading the passage: PARADISO, Canto I, lines 13 - 36.
Watch the full video here: https://renderingunconscious.substack.com/p/ru411-ann-pellegrini-avgi-saketopoulou Rendering Unconscious is now at Substack: https://renderingunconscious.substack.com RU413: ON THE SPANISH TRANSLATION OF GENDER WITHOUT IDENTITY BY PARADISO EDITORES Rendering Unconscious welcomes Alejandro Cerda Rueda, Ann Pellegrini and Avgi Saketopoulou to the podcast! They're here to discuss the Spanish translation of Gender Without Identity – Género sin identidad – published by Paradiso Editores as part of their Estancias collection. https://www.paradiso-editores.com/shop/p/s4tdrabx6xap8b5-rck7p-ef7nw-yteg3-prwpd-3kzpc-9ahr3-6b53b-hdj8j-j5yg7-jszdt-5a4hp-wj3lj-lfgne-4zyye-88kmp Rendering Unconscious episode 413. On this episode, Avgi, Ann and Alejandro discuss the Spanish translation of Gender Without Identity, as Género sin identidad published by Paradiso Editores. They share the backstory of how the translation project came about, highlighting the involvement of various colleagues and translators. The discussion also touches upon the influence of Jean Laplanche in Mexico and the broader impact of his work in different regions. Furthermore, Alejandro shares his journey in founding publishing company, Paradiso Editores with his father, and its role in promoting psychoanalytic literature in the Spanish-speaking world. Special thanks to translators Carolina Besoain, Tomás Ojeda Güemes, Andrea Rihm Bianchi. Follow Paradiso Editores on Instagram: https://www.instagram.com/paradisoeditores/ Check out previous episode(s): RU247: ANN PELLEGRINI & AVGI SAKETOPOULOU ON GENDER WITHOUT IDENTITY: https://renderingunconscious.substack.com/p/ru247-ann-pellegrini-and-avgi-saketopoulou You may find your favorite Rendering Unconscious Podcast episodes and guests here: https://renderingunconscious.substack.com/p/episodes RU Center news & updates: See you Wednesday, August 5th as Dr. Mikita Brottman presents Two Renegade Sexologists: On Psychopathia Sexualis & The Sexual Criminal: A Psychoanalytic Study. https://www.tickettailor.com/events/renderingunconsciouscenterforpsychoanalysis/2312172 Rendering Unconscious is also a book: Rendering Unconscious: Psychoanalytic Perspectives, Politics & Poetry vols 1:1 & 1:2 (Trapart Books, 2024): https://amzn.to/4sOqSEu Thank you for being a paid subscriber to Rendering Unconscious Podcast. It makes my work possible. If you are so far a free subscriber, thanks to you too. Please consider becoming a paid subscriber to gain access to all the material on the site, including new, future, and archival podcast episodes. It's so important to maintain independent spaces free from censorship and corporate influence. If you are interested in pursuing psychoanalytic treatment or supervision with me, please feel free to contact me directly: www.drvanessasinclair.net/contact/ As always, huge thanks to Carl Abrahamsson for providing the intro and outro music for Rendering Unconscious Podcast. https://linktr.ee/CarlAbrahamsson https://thefenriswolf.substack.com https://anartapart.substack.com The song at the end of this episode is "This is the Subconscious (Your Own Adventure)" from the album "Conceive Ourselves" by Vanessa Sinclair and Pete Murphy: https://petemurphy.bandcamp.com/album/conceive-ourselves-2-2 Visit Pete's Bandcamp and support indie artists: https://petemurphy.bandcamp.com Our music is also available at Spotify and other streaming services. https://open.spotify.com/artist/3xKEE2NPGatImt46OgaemY Links to everything can be found at: https://linktr.ee/renderingunconscious Enjoy! Thank You.
It's the school summer holidays and I'm taking a break. So instead of new chats, I'm replaying some of my old favourites! This is a repeat of episode #12.In this episode of NeedleXChange I interview John Thomas Paradiso.John Thomas Paradiso is a Washington-based artist who has been exploring the intimacy of gay culture through needlework for over 30 years.Using hand embroidered quilting techniques, working on surfaces including leather and suede, and using traditional materials like doilies to mask the graphic parts of his subjects, John's work treads the line between pornography and personal portraiture. His art is unapologetic in its openness and his expressions of the passion of gay love are both sensitive and sensational.In our NeedleXChange we talk about how John's artistic career has run alongside the timeline of the HIV pandemic, the value in re-appropriating homophobic slurs, and how his art has defined his own queer identity.Timestamps:00:00:00 - Intro00:01:38 - How John's subjects come into being00:04:00 - Why John hand quilts his work00:08:00 - The challenge of entering into quilt shows00:16:00 - How John honours his feminine side and strives for masculinity00:21:00 - Reflecting on his earlier work00:23:00 - John's definition of success00:25:15 - Favourite Album00:26:55 - Favourite Book00:29:26 - Favourite Film00:33:00 - John's reflections on working in the care sectorLinks:Website: john-paradiso.comInstagram: john_paradiso_artistIntro music is Let's Go Find The Sun by Sarah the Illstrumentalist via Epidemic Sound. About NeedleXChangeAn artist interview podcast exploring contemporary embroidery and textile art. Hosted by Jamie "Mr X Stitch" Chalmers.Stay Connectedneedl.exchange | Newsletter: bit.ly/NeedleXChangeNewsmrxstitch.com | xstitchmag.com
It's the school summer holidays and I'm taking a break. So instead of new chats, I'm replaying some of my old favourites! This is a repeat of episode #11. In this episode of NeedleXChange I interview John Thomas Paradiso.John Thomas Paradiso is a Washington-based artist who has been exploring the intimacy of gay culture through needlework for over 30 years.Using hand embroidered quilting techniques, working on surfaces including leather and suede, and using traditional materials like doilies to mask the graphic parts of his subjects, John's work treads the line between pornography and personal portraiture. His art is unapologetic in its openness and his expressions of the passion of gay love are both sensitive and sensational.In our NeedleXChange we talk about how John's artistic career has run alongside the timeline of the HIV pandemic, the value in re-appropriating homophobic slurs, and how his art has defined his own queer identity.Timestamps:00:00:00 - Intro00:01:38 - John's award winning piece- The Prince of Pansies00:07:00 - John's early photography work00:10:20 - How John's work ran alongside the AIDS epidemic00:13:00 - The current state of HIV & AIDS00:15:24 - John's transition into textiles00:20:24 - The power of pansies00:22:00 - Reclaiming slurs00:26:45 - How textiles makes graphic work easier to consumeLinks:Website: john-paradiso.comInstagram: john_paradiso_artistIntro music is Let's Go Find The Sun by Sarah the Illstrumentalist via Epidemic Sound. About NeedleXChangeAn artist interview podcast exploring contemporary embroidery and textile art. Hosted by Jamie "Mr X Stitch" Chalmers.Stay Connectedneedl.exchange | Newsletter: bit.ly/NeedleXChangeNewsmrxstitch.com | xstitchmag.com
From its opening lines, it's clear that PARADISO is not like what has come before in COMEDY. Dante seems to be renegotiating the terms of his poem, establishing a new voice, a new model, and a new methodology for who he will proceed.These opening lines are already packed with the sort of theological and philosophical stumbling blocks that make PARADISO a challenge, not just for a modern reader, but even for a medieval one.Join me, Mark Scarbrough, as we slowly walk throug the first twelve lines of what is assuredly the most imaginative canticle, PARADISO.Here are the segments for this episode of WALKING WITH DANTE:[02:42] My English translation of PARADISO, Canto I, lines 1 - 12. If you'd like to read along, please find the entry for this episode on my website, markscarbrough.com.[03:56] The glory of the unmoved mover.[09:39] The varying illuminations of the universe.[13:27] The finite geography of heaven.[15:54] A passing glance at the highest heaven.[17:34] Dante and St. Paul, renegotiated.[19:25] The interrelations of desire, intellect, memory, and potentially Beatrice.[22:23] The memory of a memory--or knowing by not knowing, the core of the aphophatic revelation.[29:37] The key paradox of the mystical experience: the cross-currents of the material and the immaterial.[33:02] The resurrection of Brunetto Latini.[35:25] Rereading the passage: PARADISO, Canto I, Lines 1 - 12.
Paradiso Parade usher in the arrival of their lower-power indie rock single ‘c'mon automaton'.Dynamic indie rock trio paradiso PDE has officially announced the upcoming release of their anticipated new single, “c'mon automaton.”Serving as a gritty, high-energy transmission from the modern landscape, “c'mon automaton” explores the blurred lines and quiet surrenders of the digital epoch. The track blends the band's signature driving rhythms with fragmented, barrelled lyricism, delivering a low frequency tour de force wrapped in infectious indie rock hooks.
We zijn los!! B&B Vol Liefde is begonnen en wij trappen af met Willem, Jan en Steven! Volgens Willem is Timothy een inspirerend mens, al neemt hij wel zijn garderobe onder de loep, want daar gaat toch wat mis. Steven en Jan lijken het niet echt eens te worden of Ceciel bij Fred nou een vrouw is waarmee je naar Paradiso zou willen gaan. Jan is helemaal klaar met hondenmensen, maar is wel fan van Caroline. En Willem voelt een connectie met pensionado Arie: Oh Oh, Den Haag! Luister op Podimo vooruit! Nu 60 dagen Podimo helemaal gratis via podimo.nl/realitycheck Heb jij een hot take, spannende juice of wil je graag je mening met ons delen? Stuur dan een voicememo op Instagram. En volg ons daar ook voor memes, behind the scenes en veel meer. Ga naar @realitycheck_depodcast op Instagram en TikTok.See omnystudio.com/listener for privacy information.
This week on Beers & Bible, we're in Romans 12:16–21, where Paul gets very practical about what Christian love looks like when life gets personal.How do we respond when we're wronged? Do we defend ourselves, get even, or trust God with justice? Paul calls believers away from pride, retaliation, bitterness, and vengeance—and toward humility, peace, mercy, and active goodness.We talk about the difference between vindication and vengeance, why Christians are called to pursue peace “as much as depends on you,” and what it means to overcome evil with good.
San Buenaventura Mt 23,8-12 23,8 En cuanto a ustedes, no se hagan llamar 'maestro', porque no tienen más que un Maestro y todos ustedes son hermanos. 23,9 A nadie en el mundo llamen 'padre', porque no tienen sino uno, el Padre celestial. 23,10 No se dejen llamar tampoco 'doctores', porque sólo tienen un Doctor, que es el Mesías. 23,11 El más grande entre ustedes será el que los sirva, 23,12 porque el que se ensalza será humillado, y el que se humilla será ensalzado». Doctor de la Iglesia, cardenal-obispo de Albano, ministro general de los Frailes Menores; nació en Bagnorea, en las proximidades de Viterbo en 1221; murió en Lyons el 16 de julio de 1274. Nada se sabe de los padres de Buenaventura salvo sus nombres: Giovanni di Fidanza y María Ritella. No está claro cómo se llegó a cambiar su nombre de pila, Juan, por el de Buenaventura. Se ha hecho un intento de encontrar el origen de este último nombre en la exclamación de San Francisco de Asís, O buona ventura, cuando se le trajo a Buenaventura de niño para ser curado de una peligrosa enfermedad. Este origen es muy improbable; parece basarse en una leyenda de fines del siglo XV. El propio Buenaventura nos cuenta (Legenda S. Francisci Prolog.) que cuando era aún niño se salvó de la muerte por medio de la intercesión de San Francisco. Ingresó a la Orden de los Frailes Menores en 1238 o en 1243; el año exacto es incierto. Es seguro que Buenaventura fue enviado de la provincia romana, a la que pertenecía, a completar sus estudios en la Universidad de París con Alejandro de Hales, el gran fundador de la Escuela Franciscana. Buenaventura disfrutó de especial veneración incluso durante su vida por su intachable carácter y por los milagros atribuidos a él. Fue Alexander de Hales quien dijo que Buenaventura parecía haber escapado a la maldición del pecado de Adán. Y la historia de Santo Tomás visitando la celda de Buenaventura mientras este último escribía la vida de San Francisco y encontrándolo en un éxtasis es bien conocida. «Dejemos a un santo trabajar por otro santo», dijo el Doctor Angélico mientras se retiraba. Cuando en 1434 los restos de San Buenaventura fueron trasladados a la nueva iglesia erigida en Lyon en honor de San Francisco, su cabeza se encontró en perfecto estado de conservación, estando la lengua tan roja como en vida. Este milagro no sólo movió al pueblo de Lyon a elegir a Buenaventura como su patrono especial, sino que también dio un gran impulso al proceso de su canonización. Dante, escribiendo mucho antes, había dado expresión a la opinión popular situando a Buenaventura entre los santos en su “Paradiso” y ninguna canonización fue nunca más ardiente o universalmente deseada que la de Buenaventura. Que su comienzo se retrasara tanto tiempo fue debido a las deplorables disensiones dentro de la orden tras la muerte de Buenaventura. Finalmente el 14 de abril de 1482, Buenaventura fue inscrito en el catálogo de los santos por Sixto IV. También puede interesarte: ¿Cómo podemos llegar a ser santos, amigos de Dios? Benedicto XVI responde Tomado de Enciclopedia Católica Online
Follow FRANCHISE PARADISO on Instagram @franchiseparadiso!You can find also find the guys individually on social media:Heath on Letterboxd @theoneheathbar,Foster on Letterboxd @fosth101Rowan on Twitter @bitsofjoel, Letterboxd and Instagram @rowan.a.boatMike Hilty - @mhity2452Advertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Damian recaps his trip to Amsterdam for the inaugural Europe's 50 Best Bars 2026.What started as an awards ceremony quickly became a full festival of cocktails, with bar takeovers, brand activations, industry events, parties and a green-carpet ceremony bringing together some of the best bars in Europe.From Rosewood Amsterdam's stunning Advocatuur bar and the Meet the Bartenders media event, to the main Europe's 50 Best Bars ceremony at De Kromhouthal and the rooftop closing party at LuminAir, Damian gives a behind-the-scenes look at what happens when 50 Best rolls into town.He also reflects on the key themes shaping the European cocktail scene in 2026, including Athens' dominance, the continued strength of London cocktail bars and Barcelona cocktail bars, the rise of Central and Eastern Europe, and the importance of genuine hospitality alongside technical innovation.Key TakeawaysEurope's 50 Best Bars 2026 felt much bigger than a single awards night. Amsterdam became the centre of the European cocktail world, with pop-ups, parties, brand activations and some of the best bartenders in Europe gathering across the city.Athens had a huge showing, with Line taking the No.1 spot and The Bar in Front of The Bar coming in at No.2, underlining just how strong the Greek cocktail scene has become.London remains a major force in the best bars in Europe conversation, with bars including The Connaught Bar, Satan's Whiskers, Tayēr + Elementary, Panda & Sons, Waltz, Kwãnt Mayfair, Three Sheets Soho and Scarfes Bar all appearing on the list.Panda & Sons deserve a special mention, coming in at No.20 and also picking up the Siete Misterios Best Cocktail Menu Award.Barcelona continues to be one of Europe's most important cocktail cities, with Sips, Paradiso, Aldea, Boadas, Foco and others showing the depth of the city's bar scene.Central and Eastern Europe are becoming increasingly important on the cocktail map, with strong placements from bars in Bratislava, Tirana, Prague and Krakow.Sustainability, fermentation, low-waste practices, hyper-local ingredients and strong storytelling are clearly shaping modern cocktail culture.At the same time, the best cocktail bars are still the ones that combine technical skill with warmth, simplicity, personality, atmosphere and genuine hospitality.HighlightsLanding in a sun-soaked Amsterdam and heading straight into a packed few days of cocktail events.Visiting Advocatuur at Rosewood Amsterdam, a beautiful cocktail bar inside the former Palace of Justice, with thoughtful drinks, warm hospitality and a strong sense of place.Stopping by The Flying Dutchman at Sofitel Legend The Grand for a Gin Mare event with the team from Boadas Barcelona.Bumping into Simone Caporale from Sips Barcelona and lining up what will hopefully become a future episode of The Cocktail Academy Podcast.Attending The Cambridge Public House activation, complete with great drinks, a packed room, big energy and a sleeping Jack Russell in the middle of the madness.Finishing the first night at Belly of the Beast, with rum, gongs, colour and full tiki-style energy.Taking part in the Meet the Bartenders event, speaking with teams from Super Lyan, Tjoget, TAG, Aldea and Panda & Sons.Experiencing the main Europe's 50 Best Bars 2026 ceremony at De Kromhouthal, with the green carpet, packed room, brand activations, cocktails and the live countdown.Seeing Line in Athens crowned The Best Bar in Europe 2026.Celebrating Panda & Sons coming in at No.20 and winning the Siete Misterios Best Cocktail Menu Award.Ending the trip at the rooftop closing party at LuminAir, with sunshine, DJs, barbecue, sushi, cocktails and views over Amsterdam.LinksThe World's 50 Best Bars:https://www.theworlds50best.com/bars/The Cocktail Academy on Instagram:https://www.instagram.com/welovecocktails/The Cocktail Academy on Tiktok Facebook:https://www.facebook.com/welovecocktailsx/https://www.tiktok.com/@welovecocktailsxThe Cocktail Academy:https://thecocktailacademy.com/ Hosted on Acast. See acast.com/privacy for more information.
Avec Florence Grivel, journaliste culturelle à Espace 2 et sur La Première ; Karine Vouillamoz, cheffe d'Option Musique et programmatrice musicale ; Yann Zitouni, producteur et ancien animateur à Couleur 3 et Paradiso ; Joël Marchetti, ancien présentateur de Forum ; et Simon Matthey-Doret, ancien présentateur de la Matinale.
Christopher levererar trippla djurnyheter till Hannas stora lycka & vår korrespondent i mellanöstern, Samar Hadrous gästar och berättar om den spända relationen mellan Trump och Netanyahu samt om den kommande vapenvilan mellan USA och Iran. Lyssna på alla avsnitt i Sveriges Radios app. Avsnittsbeskrivning:Sportreportrarna Christopher & Hanna skiner med sina VM-kunskaper. En ickeläckt startelva tyder på en stark kollektiv sammanhållning inom landslaget och Christopher tror att ett välmående lag kan vara nyckeln till framgång. Gångerna då det ”började med en vink” - lyssnarna ger oss sina livsöden som startade men en ynka liten vink. Världens ärligaste lapp: ”Ska vi knulla?”Vår korrespondent i mellanöstern, Samar Hadrous gästar och berättar om den spända relationen mellan Trump och Netanyahu samt om den kommande vapenvilan mellan USA och Iran. Paradiso har träffat en naturprästinna och Axel Winqvist gästar och berättar om hur hon hjälpte de att optimera sin sorg, hur man kan hantera den och hur mycket plats den får ta.Christopher levererar trippla djurnyheter till Hannas stora lycka. Tuppen ”Lidl” som hamnade på nytt hem efter att ha varit alldeles för jobbig, katten som hade the time och kattens life och den nya hämndtrenden bland späckhuggarna. Rod Stewart har hamnat i blåsväder efter inställd konsert.Programledare: Christopher Garplind & Hanna Hellquist
Follow FRANCHISE PARADISO on Instagram @franchiseparadiso!You can find also find the guys individually on social media:Heath on Letterboxd @theoneheathbar,Foster on Letterboxd @fosth101Rowan on Twitter @bitsofjoel, Letterboxd and Instagram @rowan.a.boatMay Honey on Letterboxd @MayEllenAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Here's just a brief episode about where I am and how the podcast will start again in about six weeks. Hang tight and we'll be walking . . . no, actually flying through the spheres of PARADISO in a few weeks.Until then, gird up your loins. PARADISO is not for those weak in spirit . . . or leggings.
A mix series that explores the dramatic and emotional depths of techno music. Inspired by Dante's Divine Comedy, the series navigates the darker, more aggressive aspects of techno while highlighting its capacity for emotional and mood-driven expression. Each installment focuses on a specific mood or theme, drawing parallels with Dante's epic poem. From the depths of Inferno to the heights of Paradiso, this series showcases techno's versatility and emotional range. ---------- Follow Gustav WAV. ◊ https://soundcloud.com/user-939650642 ◊ https://www.instagram.com/gustav_wav ◊ https://www.instagram.com/modernartappreciationclub ---------- Follow MSYH.FM » http://MSYH.FM » http://x.com/MSYHFM » http://instagram.com/MSYH.FM » http://facebook.com/MSYH.FM » http://patreon.com/MSYHFM ---------- Follow Make Sure You Have Fun™ ∞ http://MakeSureYouHaveFun.com ∞ http://x.com/MakeSureYouHave ∞ http://instagram.com/MakeSureYouHaveFun ∞ http://facebook.com/MakeSureYouHaveFun ∞ http://youtube.com/@MakeSureYouHaveFun ∞ http://twitch.tv/@MakeSureYouHaveFun
Send us Fan MailRHOA S17 E6 Recap: Cowboys, Catfights & Chili Cheese Chaos
In this concluding chapter of our journey through Dante's Commedia, Dr. Junius Johnson and Fr. Wesley Walker are joined by Dr. Jonathan Juilfs to explore the radiant heights of Paradiso. The conversation centers on the idea that the third canticle is not a boring landscape of static perfection, but rather the very “point” of the entire project grounded in the medieval understanding of capacity and divine alignment. Endnotes: * Dr. Juilfs: * The Pearl* The Consolation of Philosophy by Boethius * What Dreams May Come* Wesley: Little Gidding from Four Quartets by T.S. Eliot* Junius: * The Discarded Image by C.S. Lewis* The Last Battle by C.S. Lewis* Perelandra by C.S. Lewis This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.theclassicalmind.com/subscribe
Follow FRANCHISE PARADISO on Instagram @franchiseparadiso!You can find also find the guys individually on social media: Heath on Letterboxd @theoneheathbar, Foster on Letterboxd @fosth101 Rowan on Twitter @bitsofjoel, Letterboxd and Instagram @rowan.a.boatAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy
Concluding our three-series on Dante, Fr. John and Fr. Jacob walk through the finale of Dante's Divine Comedy, the Paradiso. This "highlights reel" serves as an overview of the work for anyone every interested, but intimated by a poem of such stature. We hope it inspires a reading, as the poetry of Dante is truly inexhaustible. If you are interested in more, check out Fr. John's nine-part lecture series at Our Lady of Lourdes: https://www.youtube.com/@LourdesDenver/streams.
Hey there. We're going to pause our slow-walk for a couple of months as I get out from under chemotherapy. We've come to the end of PURGATORIO and it also seems natural that we rest a little before the big ascent ahead in PARADISO. Look for more announcements here, but let's plan on being back on our walk (or what will become our flight) in mid-summer. See you then!
While we are on a break, enjoy this episode from Season 2. Season 3 starts May 19!My son Jack is back as we discuss Paradiso, Jack's favorite part of Dante's Divine Comedy. I absolutely love getting to chat with him again (see a couple of earlier episodes linked below). We talk about why he loves Dante in general, and Paradiso in particular. Highlights include:Dante's bravery (or chutzpah!) in writing his poetry and scholarly works in Italian rather than Latin;Who Dante is for (spoiler--it's for YOU), and why (the title of this episode is a big hint!);How people of different ages see Dante in a different light;Why a map of Heaven is really hard to draw, especially compared to Hell and Purgatory.Jack wrote his thesis on part of the Divine Comedy, and he has a lot of experience in the classroom with Dante, so he brings a lot of his knowledge to expand on what we've been talking about for the last two weeks.This episode forms a kind of trilogy on Crack the Book: two weeks ago we discussed Inferno, and last week my friend Lisa and I covered Purgatorio. It's my hope that these three podcasts will inspire you to pick up your own copy of the Divine Comedy and jump in.Season 3 is coming May 19! LINKTed Gioia/The Honest Broker's 12-Month Immersive Humanities Course (paywalled!)Crack the Book, Inferno EpisodeCrack the Book, Purgatorio EpisodeJack's Episode About BoethiusJack's Episode About the OdysseyCONNECTThe complete list of Crack the Book Episodes (Amazon affiliate links): https://cheryldrury.substack.com/p/crack-the-book-start-here?r=u3t2rTo read more of my writing, visit my Substack - https://www.cheryldrury.substack.com.Follow me on Instagram - https://www.instagram.com/cldrury/ LISTENSpotify - https://open.spotify.com/show/5GpySInw1e8IqNQvXow7Lv?si=9ebd5508daa245bdApple Podcasts - https://podcasts.apple.com/us/podcast/crack-the-book/id1749793321 Captivate - https://crackthebook.captivate.fm
We've reached the end of our time on the great mountain of Purgatory . . . and in the great second canticle of COMEDY.Here are some final thoughts, an attempt to bring our time with this part of the poem to a close.Dante has worked hard to make PURGATORIO the hinge of his entire poem. Let's explore some ways it reflects back on INFERNO and looks ahead to PARADISO.Here are the segments for this episode of WALKING WITH DANTE:[01:01] PURGATORIO is an inversion of INFERNO.[02:54] PURGATORIO is most human part of COMEDY.[04:34] PURGATORIO is a rehearsal of the structure of the New Testament.[07:29] PURGATORIO is a meta-commentary on the writing of INFERNO.[09:45] PURGATORIO is the end of one sort of poem and the beginning of another.[10:35] PURGATORIO ends with two unique creations by Dante.[12:01] Where do the souls go when they are lifted out of Limbo?[13:46] Why does PURGATORIO end with the virtue of purity?[15:48] Is the will truly the necessary, sufficient, and final cause of a soul's purgation?
Tuesday of the Third Week of Easter Optional Memorial of St. Anselm, 1033-1109; Archbishop of Canterbury; a doctor of the church; subjects of his writings included the existence of God, the Incarnation, the procession of the Holy Spirit, Atonement, and discussions on Free Will and Predestination; German philosophers and English historians referenced Anselm; Anselm is also mentioned in Dante’s Paradiso as, “…among the spirits of light and power in the sphere of the sun…”; he was named a doctor of the church in 1720 Office of Readings and Morning Prayer for 4/21/26 Gospel: John 6:30-35
Nate joins Rosetta and Milly in the studio to chat all things pukapuka, on Loose Reads! This week he's reviewing Hannah Lillith Assadi's Paradiso 17 - which is longlisted for the Women's Prize this year! Whakarongo mai nei. Thanks to Timeout Bookstore!
Psychologist, behavioral geneticist and writer Kathryn Paige Harden joins co-hosts Jennifer Maritza McCauley and Whitney Terrell to discuss her new book, Original Sin: On the Genetics of Vice, the Problem of Blame, and the Future of Forgiveness. Harden talks about the chemistry of human behavior, how society has shaped its views of different communities, the relationship between hereditability and perceived responsibility, and how those opinions shift as science unlocks more mysteries of the human genome. She also reflects on how her Christian upbringing has influenced her thinking and considers what influence new genetic information might have on our legal system. Harden reads from Original Sin.To hear the full episode, subscribe through iTunes, Google Play, Stitcher, Spotify, or your favorite podcast app (include the forward slashes when searching). You can also listen by streaming from the player below. Check out video versions of our interviews on the Fiction/Non/Fiction Instagram account, the Fiction/Non/Fiction YouTube Channel, and our show website: https://www.fnfpodcast.net/This podcast is produced by Jennifer Maritza McCauley, V.V. Ganeshananthan and Whitney Terrell.Kathryn Paige HardenOriginal Sin: On the Genetics of Vice, the Problem of Blame, and the Future of ForgivenessThe Genetic Lottery: Why DNA Matters for Social EqualityOthersThe Divine Comedy - Inferno, Purgatorio, Paradiso by Dante Alighieri“Criminal Complexity” - The American ScholarSee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.
Novelist Hannah Lillith Assadi makes her podcast debut to discuss her new book, Paradiso 17, about a Palestinian man's restless lifelong search for home. Writer and bookseller Sina Grace talks with Assadi, who is a longtime friend, about the process of funneling the grief from the recent passing of her father into a novel that is partly his story and partly her own. They talk character, they talk process, and they even digress into a long tangent on Emerald Fennell's Wuthering Heights (we just can't stop talking about it on this podcast!). Pick up a copy of the book at Skylight or order the audiobook version from Libro.fm. Hosted by Sina Grace. Produced by Justin Remer. Recorded at the LAPL Octavia Lab. Opening music: "Optimism (Instrumental)" by Duck the Piano Wire. Closing music: "Rule of 3s (Solemnity Child)" by Elastic No-No Band.
Matt is literally packing as this episode goes live. So who better to walk you through the last-minute Disney prep checklist than someone who is actively living it? We share the real things families forget before a Walt Disney World trip, including a few gems you only learn the hard way. In this episode, Matt and Chip go through their full pre-trip routine: checking dining reservations and canceling what you won't use before the fees kick in, verifying park hours that may have changed since you booked, checking the refurbishment calendar for any surprise closures, making sure Magic Bands are charged and linked, putting air tags on everything (yes, including the kids), and ordering groceries a few days in advance so they actually arrive before you do. They also cover the stuff nobody thinks to mention, like bringing your own straws, checking the weather close to departure, making sure all your devices are charged and updated, and the one room request tip that can genuinely improve your stay at any Disney resort Matt also explains how Animal Kingdom's extended hours completely shifted his strategy for this trip, and why checking park hours closer to your departure date can open up lightning lane options you didn't know you had. He walks through a specific example of how park hopping to Animal Kingdom in the evening could unlock rides that are totally tapped out at Hollywood Studios and Magic Kingdom by midday during spring break. **Chapters** 00:15 Why last-minute prep matters, especially for first-timers 00:46 Chip's number one thing he always forgets: the dog 02:36 Tip 1: Bring your own straws (paper straws at Disney are the worst) 03:44 Tip 2: Sunscreen and sunglasses (and why Matt buys both at Disney every time) 05:14 Chip's tip: car seat travel bags and how they double as an overflow bag 06:12 Stroller bags, travel logistics, and giving credit to the wives 07:10 Tip 3: Review your dining reservations and cancel what you won't use 07:37 How park hours changed Matt's entire trip strategy 08:18 Deluxe Evening Hours and after-hours events that sneak up on you 09:08 Set an alarm to cancel dining reservations or you will forget 09:36 Tip 4: Check what dining has opened up from recent cancellations 11:01 Why not having dining reservations can land you at Paradiso 37 14:14 Why park hours, Disney Springs hours, and show times matter more than you think 15:00 Lightning lane strategy when Hollywood Studios is tapped out at midday 16:39 Tip 5: Air tags on bags, car keys, and yes, the kids 19:31 Tip 6: Check the weather a few days out, not weeks out 20:27 Tip 7: Check the refurbishment calendar for last-minute closures 22:29 Tip 8: Order groceries a few days in advance, not the day of 23:32 What happens when groceries arrive while you're at Magic Kingdom 24:30 Tip 9: Cords, devices, and making sure everything is charged and updated 25:35 Headphones for the kids: wireless, charged, and not left at school 26:32 Same team, different roles: how Matt and Chip divide trip prep with their wives 27:54 Tip 10: Always make a room request before your trip ---
Son of Nobody by Yann Martel is an imaginative retelling of the Trojan War from the bestselling author of Life of Pi. Yann joins us to talk about the Trojan War, studying the classics, writing epic poetry, structure, Greek mythology, storytelling and more with cohost Brenda Allison. This episode of Poured Over was hosted by Brenda Allison and mixed by Harry Liang. New episodes land Tuesdays and Thursdays (with occasional Saturdays) here and on your favorite podcast app. Featured Books (Episode): Son of Nobody by Yann Martel Life of Pi by Yann Martel The Iliad by Homer, translated by Stephen Mitchell The Song of Achilles by Madeline Miller The Personal Memoirs of Ulysses S. Grant by Ulysses S. Grant Margo's Got Money Troubles by Rufi Thorpe The Bluest Eye by Toni Morrison The Divine Comedy: The Inferno, The Purgatorio, and The Paradiso by Dante Alighieri, translated by John Ciardi The Tartar Steppe by Dino Buzzati Waiting for Godot: : A Tragicomedy in Two Acts by Samuel Beckett The Iliad by Homer, translated by Emily Wilson Featured Books (TBR Top Off) Son of Nobody by Yann Martel What We Can Know by Ian McEwan Cloud Cuckoo Land by Anthony Doerr
Beatrice concludes her monologue at the end of PURGATORIO with some dazzling metaphoric pyrotechnics, a slam on Dante's intellect, and a redefinition of this journey across the known universe. It's not just any old pilgrimage. It's a crusade.Join me, Mark Scarbrough, as we look at the final images of her speech and discover its larger, structural details . . . which point us directly ahead to PARADISO.Consider defraying the many costs of this podcast with a one-time donation or a small monthly stipend by using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:11] My English translation of PURGATORIO, Canto XXXIII, Lines 61 - 78. If you'd like to read along or continue the conversation about this episode, please find its entry on my website, markscarbrough.com.[03:03] Fun calculations to discover how long Adam (and Eve) stayed in Limbo.[07:52] Beatrice's assertions about the writing and reading of texts.[13:33] References to the river Elsa and to Pyramus.[17:10] A badly mixed metaphor that leads into questions of interiority.[21:14] Rereading all of Beatrice's final monologue in PURGATORIO: XXXIII: 31 - 78.[23:49] Four structural notes on this monologue.
As Beatrice and Dante continue to walk through Eden, she begins the final discourse that will end PURGATORIO: a cryptic, apocalyptic vision of the world (or maybe just the church?) set right. But by whom? Or when? And is the church destroyed? Or is it going to be rehabilitated?Beatrice's vision is the capstone of PURGATORIO and prepares us for the elliptical and stylized poetry to come in PARADISO, just ahead of us. It's a test to see whether we can make it. Don't worry: We will!Join me, Mark Scarbrough, as we begin our final walk across one of the most difficult passages in PURGATORIO. Seven hundred years of commentary hasn't come to any agreement on these lines. Why should we?To keep this podcast afloat, please consider a one-time donation or a very small monthly stipend to underwrite its many fees. You can do so at this PayPal link.Here are the segments for this episode of WALKING WITH DANTE:[01:43] My English translation of PURGATORIO, Canto XXXIII, Lines 25 - 45. If you'd like to read along or continue the conversation with me by a comment on this episode, please find it on my website: markscarbrough.com.[04:18] A reminder: the rigid and highly stylized manner code in the Middle Ages.[08:46] Beatrice's redefinition of the terms: wakefulness rather than walking, the chariot as a vessel, the dragon as a serpent (from Eden?), and the chariot's possible, full destruction.[14:18] A translation problem: the possible sop of bread. And difficult interpretations: God's vendetta and a future heir.[18:30] Seven hundred years of commentary on the tough problem of "five hundred ten and five--God's messenger."[27:42] Rereading the passage: PURGATORIO, Canto XXXIII, lines 25 - 45.