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This week we began our new Lenten series called "Christ Crucified," which focuses on the meanings of Jesus's death. In this introduction Josh seeks to place crucifixion in its Roman context, and to set up all the topics we will discuss in coming weeks. ⛪️ To learn more about who we are and what we do, visit https://gracepointe.net/about-us
New Testament Sermons / Speaker:Berry Kercheville The Gospel of Christ Crucified 1 Corinthians 1–2 Introduction: If you were asked what the primary sin-problem confronting the Corinthians, I'm sure most of you would immediately answer that it was a problem of being divisive. Paul said it plainly in the opening of his letter (1:10): “I appeal to you in the name of our Lord Jesus Christ, that you all agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” That solved it! Well, no. How can a church that won't even eat the Lord's Supper together, just be told to stop it, and then it happens? Even if you are very familiar with our text, Paul's teaching about the wisdom of God vs. the wisdom of man usually diverts our attention away from the subject of division. In other words, if a church called you and said, “We need help. Our church is full of division, would you come and help,” would you do a study of chapter two of 1 Corinthians with an exposition of the gospel of the cross? Quickly notice some of Paul's key statements that will give you a feel of his foundational message on division: 1:17-18 “For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power. For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God.” 1:20-21 “Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach to save those who believe.” 2:1-4 “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God.” 2:6-9 “Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. But, as it is written, “What no eye has seen, nor ear heard, nor the heart of man imagined, what God has prepared for those who love him.” Now, having read those texts, would you say that Paul is correcting the divisions of the Corinthian church? Everything in this text has to do with the gospel of Christ crucified. But how is that an answer to division? That is the message we want to discover this morning. It is a message that will expose and correct every division within a church. Becoming Familiar with the Message of the Text First, Paul's emphasis is on the cross of Christ and that the message of the cross is foolish to those who hold to worldly wisdom including both Jews and Greeks. But the cross is our power to salvation (1:22-24). Second, Paul admits that it was God's intention to preach a “foolish” message to save the world (1:21). Third, this foolish message preached is a revelation of the thoughts and words of God, and could never have been thought of or discovered by a human mind. Not even the most exalted human could have understood what was hidden in the mind of God “before the ages for our glory” (2:7). Fourth, the thoughts of the mind of God have only been revealed by the Holy Spirit. The Spirit alone has access, and he alone chooses to whom the message will be revealed (2:10-13). Further, God has used the Spirit to reveal to the apostles and prophets the words of the Spirit, not the words of human thought. Fifth, Paul stresses a contrast between two kinds of “wisdom.” There are those who are wise according to this world's standards, and there are those who have rejected the wisdom of this world in favor of the “foolishness” of the wisdom of God, the foolishness of Christ crucified (2:6). These two “wisdoms” are opposed to one another. Sixth, those who hold to the wisdom of the world cannot understand, nor will they accept the wisdom taught by the Spirit (2:13-14). Seventh, only the “mature, spiritual person” (one who has accepted the things of the Spirit) can understand and receive the words of the Spirit because those words are spiritually discerned. A “natural man” cannot understand the hidden message of God because he is not spiritually discerning (2:14-15). Eighth, and possibly most importantly, Paul refused to preach this message with lofty speech or wisdom or plausible words of wisdom as was being done by the Corinthian sophists. Though Paul's preaching was considered unimpressive, the power of the sophists was in themselves, while the power of Paul's preaching was in the Spirit of God. The contrast was boasting in the man or boasting in the message of God—faith in the man or faith in the power of God. (2:2-4) Knowing Nothing Except Jesus Christ and Him Crucified As we briefly noted, Paul's concern is to rid the church of preaching that lifts up human wisdom and calls attention to the eloquence of the preacher instead of presenting the message of Christ crucified (2:2). We must get the significance of those words: “Jesus, the Christ (Messiah, King) crucified.” That really is foolish! It makes no sense! Combine 2:2 with 1:17. Paul was sent to preach a gospel that is grounded in Jesus Christ/King being crucified. Thus every part of Paul's message had as its foundation crucifixion. Anything else would empty the message of its power. But why is a crucified Messiah/King so important? Sure, we need to teach people why Jesus died and was raised and that he is enthroned as King. Yes, we want to urge them to obey Jesus, to repent of their sins and be baptized so they can be free from the bondage of sin. All of us get that point. But why does Paul say, “I decided to know nothing among you except Jesus Christ and him crucified?” In fact, in 1:18 Paul refers to the gospel as the “word of the cross,” or the “message of the cross.” Paul is obviously magnifying the word “cross” to the extent that anything taught about Jesus or any teaching of Jesus would go right back to the cross! The problem wasn't so much that “Jesus died for our sins,” but the implications of Christ crucified. The message of the cross is that if we believe in Christ crucified we must also accept the teaching of disciple–crucified. In 2:7, this is the hidden wisdom God decreed “before the ages to our glory.” That is in contrast to 1:27, “But God chose what is foolish in the world to shame the wise…even things that are not, to bring to nothing things that are, so that no human being might boast in the presence of God.” Do you see the message? The world seeks glory in themselves, boasting in their mental acuity, strength, and wealth. But a life of disciple–crucified seeks no glory in this world, but only the glory God has promised. Paul will later summarize the message of the cross in 2 Corinthians 4:11-12, “For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. So death is at work in us, but life in you.” The Gospel of Christ Crucified Applied, Chapters 3-4 What does Christ crucified have to do with division in the church and solving the Corinthian problem? In chapters 3-4 Paul transitions from his explanation of the gospel to how that gospel (disciple-crucified) message should be lived. When we read these first seven verses it is not difficult to see that the Corinthians are living out the wisdom of the world instead of what was considered the “foolishness of Christ crucified.” Look at Paul's directness! Imagine it read to the church! “You are still of the flesh!” I'm feeding you like an infant (Greek for “baby”) sucking on “milk!” You are “behaving in a human way” practicing jealousy and strife, exalting one teacher over another and boasting in them! “Are you not being merely human!” “What then is Apollos? What is Paul? Servants…!” Vs. 6-7, “…but God gave the growth. Neither he who plants nor he who waters is anything, but only God who gives the growth!” Vs. 16-21 Listen to the power in Paul's words as he drives home how these Christians are to act in accordance with Christ crucified: You are God's temple. Destroy God's temple and God will destroy you! (17). “If anyone thinks he is wise in this age, let him become a fool that he may become wise.” How dare any Christian to act independently of the rest of the body! Ephesians 5:22, “Submitting to one another out of reverence to Christ.” “For the wisdom of this world is folly to God. The Lord knows the thoughts of the wise, that they are futile!” “So let no one boast in men!” 4: 1: Regard us as servants and stewards. It is a small thing that I should be judged by you! 6-21 Mic drop! Conclusion: The Gospel of Christ Crucified Is Lived as a Disciple Crucified “Then Jesus told his disciples, ‘If anyone would come after me, let him deny himself and take up his cross and follow me.'” (Matt. 16:24) Berry Kercheville The post 1 Corinthians 1-2 The Gospel Christ Crucified appeared first on Woodland Hills Church of Christ.
Big Idea: Finish in the faith from which you experentially received the New Covenant Spirit.1. Eyes on Christ Crucified! (1)2. Finish with the Spirit from the faith. (2–5) Isa 53:1
I Corinthians 1:18-31; Matthew 5:1-12
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Christ Crucified (John 19:17-30) Rivertown Church is a Christ-centered community that exists to worship God and make disciples of Jesus for the glory of God and the joy of all peoples. For more about our church, please visit our website or join us Sundays at 10:30am at 28 Birge Street in Brattleboro, VT for our worship gathering.
November 23rd, 2025 | Mark | Rev. Jeremy Byrd
A lesson that reminds us that from beginning to end, we need the Gospel; we need to behold Christ and Him crucified, knowing that the grace that saved us also sustains us on the journey to glory. The sermon centers on the enduring truth of justification by faith alone in Christ alone, emphasizing that salvation is a gift of grace entirely dependent on Christ's finished work, not human effort. Drawing from Galatians 3, it confronts the persistent temptation to add works or self-reliance to faith, warning that such deviation—whether from external false teachers or internal pride—amounts to spiritual foolishness and a betrayal of the gospel. The preacher underscores that the Christian life begins and continues by the Spirit through faith, illustrated through the Galatians' own experience of receiving the Spirit, enduring persecution, and witnessing miracles—all by hearing with faith, not by law-keeping. Ultimately, the message calls believers to daily fix their eyes on Christ crucified, recognizing that the same grace that justifies also sanctifies, and that the gospel is not only for the beginning of faith but for the entire journey of life.
Worship with us on VIZION CHURCH ONLINE every Sunday at 9:30am and 11:00am EST: https://live.vizionchurch.com Visit Our Website: https://www.vizionchurch.com/ FOLLOW VIZION CHURCH ► / vizionchurch ► / vizionchurch What we give to God cannot compare to what He has given us: His inexpressible gift. If you feel lead to support Vizion Church, visit the online giving center. ►http://bit.ly/2gLulBw About Vizion Church: Vizion is a vibrant church located in Uptown Charlotte. Our mission is to empower people to live out the extraordinary vision of God. 704-560-8335 info@vizionchurch.com 1113 Fordham Rd Charlotte, NC 28208
This Sunday, Pastor Mike continues the God-Man series delivering a message called, "Christ Crucified."
1 Corinthians 2:1-5Download the appThanks for listening to the Love One Another Podcast. For more series, content, and information, visit www.beachpoint.com
Kevin Block September 21, 2025 Go Love Your Neighbor Christ Crucified For Us & Our One-Life 1 Corinthians 1:17-2:5
John 19:17-42 | Christ Crucified_09.07.25 by Calvary Chapel Lynchburg
Pastor Harvey Turner lays out his biblical vision for All Souls Church.
Knowing the crucified Christ humbles the wise, transforming the soul . . . I. Creating Meek Messengers Who Deliver an Unassuming Message! (1-3) II. By Rejecting the Persuasion of Gimmicks in Favor of Spirit-Filled Power! (4) III. Whose Faith Rests in the Power of God Rather than the Wisdom of Man! (5) Practical Implications o In what ways have you died to yourself lately? Do you need to? o What has happened recently that made you love Jesus more than things? o Is your faith resting in the power of God or restless in the wisdom of men?
After a week of prayer and reflection, Ishare my thoughts on this tragedy from the perspective of our faith in Christ Crucified. (The Cloud's Veil - Liam Lawton - frequently used in 9/11 Memorials) The homilies of Msgr. Stephen J. AvilaPastor, St. Joseph, Guardian of the Holy Family Parish, Falmouth, MAThanks for listening! May God's Word find a home in you.
If you were headed for a cliff in your car, and had plenty of time to hit the brakes and stop safely, you'd do it wouldn't you? Self preservation is a strong instinct for humans and all other creatures. Why then did Jesus Christ allow himself to be crucified in a horribly painful way, when He could easily have stopped it? Because He loves us so much!
Today, as our study through Mark nears it's completion, we'll look at the crucifixion of Jesus. The facts are familiar to all of us. The pain, torture, and humiliation Jesus suffered at the hands of his murderers should remind us all that He allowed it to happen for one reason: He loves us!
On this episode of Uncommon Sense with Ginny Robinson, we confront the horrific attack at Annunciation Catholic School in Minneapolis. The shooter, Robert “Robin” Westman, once walked those same halls as a student. Years of unchecked mental illness and spiritual rebellion ended in bloodshed.America is in denial. We refuse to face the truth: the transgender movement is built on a Satanic lie. No one can change the sex God gave them. Pretending otherwise doesn't heal broken souls, it destroys them and puts others in danger.Christians must speak plainly. Love does not mean affirming sin or confusion. Love means pointing people back to Christ, who alone gives us our identity. Until our nation repents and turns back to God, tragedies like this will only increase.Pray for the victims and their families.--https://policecoffee.com/collections/coffee
Community of Christ Crucified and his journey to become a Brother
In the final week of our Christ Crucified series, Pastor Ben Helton reminds us that the cross not only saves us but also shapes us. Through Galatians and Philippians, he demonstrates how a cruciform life entails surrendering our own efforts and allowing the Spirit of God to form Christ within us. This message challenges us to live out the gospel with humility, sacrifice, and service, reflecting Jesus in every part of our lives.
A new MP3 sermon from Audiobooks by Thomas Boston is now available on SermonAudio with the following details: Title: The Excellency of the Knowledge of Christ Crucified Subtitle: Miscellaneous Works Speaker: Thomas Boston Broadcaster: Audiobooks by Thomas Boston Event: Audiobook Date: 1/1/1800 Bible: 1 Corinthians 2:2 Length: 53 min.
We all ache, physically, emotionally, and spiritually, and no amount of self-help or distraction can truly heal what's broken within us. In week three of the Christ Crucified series, Pastor Eric unpacks how the cross of Jesus goes beyond symptoms to address the root of our deepest wounds, offering restoration to God's intended design. Discover how Christ heals us through His sacrifice, His people, His Spirit, and the promise of ultimate renewal.
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In part two of Christ Crucified, Pastor Eric explores the power and multi-faceted beauty of the cross, like a diamond, answering the question, “What does God really think of me?” Walking through six facets: justification, redemption, reconciliation, regeneration, victory, and worship, he shows how the gospel meets our deepest needs. Rooted in 1 Corinthians 1, this hopeful message invites listeners to behold Christ and respond with a simple prayer of trust.
In this message from Pastor Eric Nelson, we explore the depth and meaning of the cross through the lens of atonement. Using the imagery of a kaleidoscope, we see how Jesus' death reveals the beauty of salvation, justice, love, and reconciliation. Discover what Jesus truly finished on the cross and why it changes everything for those who believe.
Big Idea: Beware: the sin of the social gospel.1 Corinthians 11:17-34I. A Gospel that doesn't change lives is no gospel.1 Corinthians 11:17-19Now in giving this instruction I do not praise you, since you come together not for the better but for the worse. For to begin with, I hear that when you come together as a church there are divisions among you, and in part I believe it. Indeed, it is necessary that there be factions among you, so that those who are approved may be recognized among you.II. Jesus's Gospel shatters all social barriers.1 Corinthians 11:20-22When you come together, then, it is not to eat the Lord's Supper. For at the meal, each one eats his own supper. So one person is hungry while another gets drunk! Don't you have homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What should I say to you? Should I praise you? I do not praise you in this matter!III. A church that promotes anything other than Christ Crucified isn't a church.1 Corinthians 11:23-26For I received from the Lord what I also passed on to you: On the night when he was betrayed, the Lord Jesus took bread, and when he had given thanks, broke it, and said, “This is my body, which is for you. Do this in remembrance of me.” In the same way also he took the cup, after supper, and said, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.IV. The seed of the Gospel takes root only in the heart.1 Corinthians 11:27-34So, then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sin against the body and blood of the Lord. Let a person examine himself; in this way let him eat the bread and drink from the cup. For whoever eats and drinks without recognizing the body, eats and drinks judgment on himself. This is why many are sick and ill among you, and many have fallen asleep. If we were properly judging ourselves, we would not be judged, but when we are judged by the Lord, we are disciplined, so that we may not be condemned with the world. Therefore, my brothers and sisters, when you come together to eat, welcome one another. If anyone is hungry, he should eat at home, so that when you gather together you will not come under judgment. I will give instructions about the other matters whenever I come.Next Steps: Believe: I accept Jesus's Gospel for the first time today.Become: I will live my faith before unbelievers this week. Be Sent: I will explain the need for the cross to someone this week.Discussion Questions: Is it easier to talk to someone about their problems in society or their sin problems? Explain your answer. How has the Gospel changed your views on society?What is an area that churches must be careful not to get distracted by?What difference will it make in Heaven if we change society but don't change people's souls?Do you know anyone who believes that God will accept them into Heaven because of the good deeds they do for others? If so, what does this view say about Jesus's death on the cross?Pray for the Holy Spirit to help you push back darkness this week.
In this episode, we interview the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation. Watch engage.lcms.org for the full story in the fall issue of Lutherans Engage. Photo credit: LCMS Communications/Erik M. Lunsford For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.
Where is Lutheranism flourishing in Italy? The Rev. Roy Askins (Managing Director, Editorial and Theological Content with LCMS Communications) joins Andy and Sarah to share a special Lutheran Witness Podcast crossover episode. In this episode, Rev. Askins talks with the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation. Watch engage.lcms.org for the full story in the fall issue of Lutherans Engage. Find all Lutheran Witness Podcasts at kfuo.org/witness. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.
Rev. Kenneth Bomberger gives today's prayerful thought based on the day's Scripture readings. Begin your morning in word and prayer with Rev. Kenneth Bomberger, who shares scripture, hymns, prayers, and texts for the day, and also gives a short meditation on the day's scripture lessons. Submit comments or questions to: listener@kfuo.org
Peter has a reputation as being the loudmouth of the disciples. When asked who Jesus is, he blurts out that he is the Christ of God. This confession has a lot of implications for who Christ is and what he does. Are you able to make this same confession? Do you know Jesus as your Christ? To support this ministry financially, visit: https://www.oneplace.com/donate/581/29
Peter has a reputation as being the loudmouth of the disciples. When asked who Jesus is, he blurts out that he is the Christ of God. This confession has a lot of implications for who Christ is and what he does. Are you able to make this same confession? Do you know Jesus as your Christ? To support this ministry financially, visit: https://www.oneplace.com/donate/790/29
Preach Christ Crucified: Scripture Reflection for May 28, 2025 by Priests for Life
In this thought-provoking episode of Upon Further Review, hosts Cody Kitchen and Dr. John Hall shift the focus to one of the most foundational and often-misunderstood elements of the Christian faith: the theology of the cross.Drawing from the writings of the Apostle Paul, Cody and Dr. Hall dive deep into what the cross truly means—not just as a symbol, but as a declaration of God's power, wisdom, and grace. They explore how Christ's crucifixion reframes human pride, redefines strength, and reveals the stunning humility at the heart of salvation.Key Takeaways:The Power of the Cross: What makes the cross more than just a historical event?The Significance of the Cross: Why Paul makes it central to his theology.Christ Crucified: What does this say about God's character and our redemption?Humility in Salvation: How the cross confronts human pride.Why the Cross Still Matters Today.And don't miss our fan-favorite finale—the "That's Stupid" Segment—where things get a little lighter as we poke fun at some of life's oddities and our pastor's favorite hobby!
Father teaches us that the Suffering Servant is a Slave to the Father.