Podcasts about Gluttony

Gluttony, stress, exhaustion, and unhealthy habits are often treated as merely physical problems. In this episode, Costi Hinn explains why these issues have spiritual implications and how believers can pursue a healthier, more faithful life.

In this episode, I discuss pitfalls of unhealthy masculinity, including a lack of self control, lack of restraint, and a lack of ability to constrain themselves. A lot of men have confused healthy masculinity with excess, gluttony, and overconsumption, being overly concerned with porn, drinking and eating in excess, following tons of titty accounts on Instagram, and other fast but empty pleasures.-Secrets of a Witch is a podcast by writer, artist, and spiritual teacher Sabrina Scott. She's been a practicing witch and medium for more than 25 years, and in this casual, mellow show she shares her secrets and musings about how to overcome pain and live a happy, magical life. She is the author of five books: Witchbody; Curse and Cure: Magic for Real Life; Rapeseed: Poetry and Writing About Life After Rape; Bodymagic: A Graphic Novel About Witchcraft, Trauma, and Healing; and A Witch at Home: 18 Rituals for Life, Love, and Healing. You can learn more about Sabrina, book a tarot reading, and learn about her courses at sabrinamscott.com, and say hi on Instagram @sabrinamscott. Email her at ceo@sabrinamscott.com

Most people are too greedy to be grateful! Some people will never be satisfied with what they have and what they have will never be enough, because they're broken! Greedy people are running and ruining the world! Most people are full of greed and all they want is money, power, and control which tells me they're of unhealed hearts and minds! They project their pain onto others! When enough is never enough, you are the problem in your own life and you're controlled by your flesh! This mindset has left many people with no inner peace because they've lost their souls! Enough is never enough for many people and therefore, they can't be grateful because they're never thankful for what they have! You can listen to this Podcast on Amazon and Spotify!Become a supporter of this podcast: https://www.spreaker.com/podcast/relationships-and-relatable-life-chronicles--4126439/support.

Gluttony Dr. Eric J. Gilchrest | June 21, 2026 Check out the weekly sermon here or on our SRBC podcast on Apple Podcast and Spotify. While you're at it, check us out on Facebook and Instagram too. Like what you hear? We'd love to know.At South Run, we read every message personally. Whether you have a question, want to share how God is moving in your life, or are thinking about visiting in person, this is the place to start. If you click the link below, Pastor Eric will personally reach out to you. Listening online? Let us know. Sermon Transcript The Good Samaritan and the Age of Life: Love, Eternal Life, and the Narrow Road of Luke 10 — Sermon TranscriptSouth Run Baptist Church | Springfield, VARev. Dr. Eric GilchrestLuke 10:25–37June 14, 2026 This is a full sermon transcript from South Run Baptist Church in Springfield, Virginia. In this message, Rev. Dr. Eric Gilchrest preaches on the Parable of the Good Samaritan from Luke 10:25–37. This sermon is part of the ongoing "The Jesus Way" transformation series and addresses what eternal life actually means in the original Greek, why love and life are inseparable in Jesus' teaching, and how the Good Samaritan parable reveals that walking the narrow road means active, costly, others-centered love. Opening Prayer: A Church on MissionHeavenly Father, we come today offering you thanksgiving for Ian and for Emma, the great work that they're doing at GW, but also for this church and for the work that those who are in these walls do for those who are outside of these walls. We, Lord, desire to be a church on mission, and we need to keep that front and center. And so, Lord, plant it in each of our hearts that as we go where we go throughout the week on Monday and Thursday and random points on a Saturday afternoon, that we be reminded that we bear your image, we bring your word to the world, and we make new disciples. And so, God, we pray all of this in Christ's holy name. Amen. Where We Are in The Jesus Way SeriesWe are in a series on two ways, right? There is the narrow way that leads to abundant life, and this morning we are talking about that way, and the way that Jesus teaches us to walk — a way that leads to abundance and to life eternal. And then the other way we'll get back to next week, and that's the broad way. It's the easy way, frankly, and it's the way that leads to death and destruction. On Father's Day next week, we will cover the lovely topic of gluttony, so you definitely won't want to miss that, dads. You're welcome. For today, though, we are in a parable that you are probably familiar with. Whether you've been around the church much or not, you definitely know what a Good Samaritan is. We even have like Good Samaritan laws, right? Well, I want to dive down deep, and I'll say this whole framing for me — the whole like two ways, the life, death — has become clarifying, we'll say, in ways that I've not anticipated and I have quite enjoyed as we've gone throughout this series. And I almost think of it as like this lens that I take and then I put it over top of the scripture that we're reading and then I kind of see what pops out, like what's new. And so here we are in a very familiar passage and it is, well, it came as a little bit of a surprise to me, exactly how Jesus frames this. So I hope you have a Bible with you. If you don't, go ahead and grab the one that's in front of you — we definitely want to turn to Luke 10 together. Luke 10:25–28: A Lawyer Asks About Eternal LifeSo again, Luke chapter 10, starting in verse 25. It starts this way as you're turning there. "Behold, a lawyer stood up to put him to the test." Here we have lawyers doing what lawyers do, right? A lawyer, though, you should know in this day and age is not what you're thinking of as a lawyer. He does not work for the IRS. He does not do like tax law or something like this. He is a lawyer of the Torah, the Jewish law, right? And so this is a man who knows his law well, but very specifically the first five books of our Bible. And this is going to become important because Jesus is going to say to him, like, what does the law say? Like, what does our Bible say, the one you and I share together, right? And so this lawyer, he has spent lots of time in the law, as we'll see, as good lawyers often do. They know the law in order to kind of skirt through it, and he's trying to do this in this passage, but he actually knows what he's talking about. So the passage goes on, and he says, "Teacher" — rabbi, this is Jesus here, our rabbi, the one we should be listening to and following — "what shall I do to inherit eternal life?" And as I'm pulling that lens, remember, and I'm putting it on and I see this phrase, eternal life, I think to myself, well, here it is. This is part of what we're trying to do for this season of our church history — looking at ways that lead to life and ways that lead to death. And here Jesus is being asked like the exact question I'm asking you and I'm trying to get us all talking about, and that I think is of utmost importance. We might even say a matter of life and death. And he says, what must I do to inherit eternal life? Now, if you were asked this question, if somebody on the street came to you, it's worth asking, like, what would you say? How would you answer that question? What "Eternal Life" Actually Means in the Greek: The Age of Life vs. The Age of Death Backing up just a minute, this phrase eternal life needs just a little bit of clarification. The word for eternal here is not exactly the platonic, like, eternal sense that you and I often use it. Now, it might mean that to a degree, but only in like a secondary sense. It actually comes from a Greek word, eon — or the English version is eon. Eon is an age, right? There's one eon, and then there's the next eon, there's one age, and then there's the next age. And he's asking him, well, how do I get myself into the age of life? It's important that you know that there is an age of death — or as Paul calls it, the evil age, right? This age actually is that, right? It's the age that ultimately we all know is hovered over by these two things of sin and death and evil, and it lurks about, and none of us get out of here alive, right? That's why this age is the age of death. And this is why the Bible speaks to this matter over and over and over again. And this is the final enemy, death. And so the man is asking a very good question, which is, how do we make it out of the age of death and then make it into the age of life? And he has in mind — he thinks like a good first century Jew — and I need you to think this way for a second so that we can maybe make it a little more complicated. His timeline goes like this. There's the age in which we live, the age of death. There's then an ending to that, and there is a resurrection that happens of all people, good and bad. And then there's a judgment that happens, and the people are either judged good or bad. And then there is the age of life. That might be how you're thinking of things right now, in fact. But here's the important wrinkle. A resurrection has already happened. A resurrection has already happened. And so when Jesus is resurrected, the timeline gets shoved into the present. And then also, with that happening, there is a real sense in which judgment has also happened, and yet is also going to happen. It's a both-and. And Paul, if we had time, he gives us both of these. But the point is actually this — what Jesus does is he drags eternal life and he puts it smack dab into this life. And this life is where eternal life begins. And he'll say things like, "the kingdom of God is in your midst, is among you." He's referring to himself. He's saying, through me starts this eternal life. It's here and it's now. And so when Jesus is being asked this question — what must I do to enter into this age of life? — he doesn't say it out loud, but he is saying, well, it starts right now. It's not something we're pushing off to the future. We don't just kind of do all the right things now and then punch a ticket and then we get into the thing. No, you're in it right now. Jesus Tosses the Question Back: How Do You Read the Law?And so he says to this lawyer — well, he refuses to answer his question, actually. What does he do? He tosses it right back to him. And he says to him, well, you tell me, you lawyer, you know the law. What's written in the law and how do you read it? I actually love that last question — the "how do you read it" — that is so important. I don't have time to dig down deep here, but just know that we should all be asking, like, how do we read this scripture? Like, how do you read it? We all read it slightly differently, but Jesus wants to teach us how we read our scripture. And so the man says, "You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself." And Jesus, maybe to his shock, certainly to my shock, says, wow, you're correct. You got it right. Like, that is the answer. And in fact, in the other Gospels, Jesus is the one to say these things. Who knows? Maybe this lawyer got it from Jesus. And he says, you're supposed to love God. And by the way, all of those categories — that just simply means your whole being, everything you are. You're just supposed to love God with like every last ounce of who you are. And then love your neighbor as yourself. And this is the simplification of all things. It's the simplification of the law, the scriptures, what God is trying to do with the world. It is just love, right? Love God, love your neighbor. Now, I'd add this. When we talk about loving our neighbor, the Bible breaks down for us to love God with our souls and our minds and our strength and all these various aspects of who we are. And I would say, well, that's just a description of how to love. And we should do the same with the people in our lives. We should love them in similar kinds of ways, with our whole being. "He said to him, you have answered correctly. Do this and you will live." Again, there's our word — life, right? Well, how do we live a life? And how do we do it right? And how do we stay on that narrow path? He says, well, do this. The guy gets it. "Who Is My Neighbor?" — The Question Jesus Refuses to Answer DirectlyAnd if we stopped there, we would feel really good about this passage and it'd all be done. But the man, remember, he's a lawyer and he knows his law. And the job of the lawyer is to get around the law and to kind of sneak through it. And so he says the follow-up. He wants to justify himself and says to Jesus, well, excuse me, who is my neighbor? Jesus does not answer this question. I'll just go ahead and say that very clearly here. Jesus does not answer who the neighbor is. He pulls up the example of somebody being a good neighbor — that is the Samaritan — treats the robbed man that we're going to meet here as the neighbor, but the Samaritan is not actually technically the neighbor here. He's the one who's doing it right, who is loving his neighbor well. All of this explodes the boxes that this lawyer no doubt has, and it should explode ours too. And I can't go into exactly what a Samaritan is, but I assure you, the lawyer is thinking the Samaritan is not one of us. Whoever the "us" is for you — not one of us. He's over there. He's one of them. And Jesus is saying, well, look at the them. Whoever your "them" is, they're doing it right. They're the one who's loving well. And it should cause us to stop in our tracks and to ask, well, if they're able to love well, and they're finding what Jesus is calling eternal life or abundant life in this life that's leading to this eternal life, well, maybe I've got some work to do. Jesus replies to the question that the lawyer asks. He doesn't answer it. He, of course, does what Jesus does, which is to either ask a question — which is what he did the first time — or to tell a story, which is what he does this time. Luke 10:30–32: The Priest and the Levite Pass ByAnd so he says, "A man was going down from Jerusalem to Jericho, and he fell among robbers who stripped him and beat him and departed, leaving him half dead. Now by chance, there was a priest going down the road, and when he saw him, he passed by on the other side. Well then likewise, a Levite came to the place, saw him, passed by on the other side." I assure you, the Levite knows the law too, right? And the priest, well, he knows the law too. And Jesus is saying, do the priest or the Levite do the law? That is, do they love their neighbor? And the answer is very clearly no, right? They do not. Luke 10:33–35: The Samaritan and the Meaning of CompassionNow the Samaritan, whether or not he knows the law is actually not exactly clear, and in some ways not even to the point. The Samaritan does the law. He does the thing that should be done here, which is he sees the man half dead, and he goes to help him. I would stop here for just one minute and point out this word to you — compassion, at the end of verse 33. Compassion. This word shows up only three times in your gospel of Luke. It shows up in the following ways. The widow of Nain — Jesus encounters this woman who already is a widow. She's lost her husband. She then loses her son in the story that is being told. And Jesus looks at this woman who has lost her husband and her son, and he has compassion. Which is to say, the word itself means like his insides are like turning outside, and he's like physically in pain watching this woman and is feeling her pain, right? It also shows up in the passage we're going to talk about next week as you join us for gluttony, which is the story of the prodigal son, actually. When the prodigal son returns home from his gluttonous encounters, the father is there and he looks at him from afar and he has compassion on him. His insides are turned outside. And then here, the Samaritan — he looks at this man and he has compassion on him. I would say if we are going to love at all, we need compassion. If we are going to love our neighbor as ourselves, it is going to require us to put ourselves into the very shoes of the neighbor, to walk the mile with them, to see ourselves as the dead man on the side of the road who needs help, and to ask the question, if I were that dead man, what would I want this priest to do for me? If I were that dead man, what should that Levite do? I'm crying out for him, and he walks right on by. That is not keeping the law. But the Samaritan — the Samaritan sees him and is able to put himself into his place and to see the position that he's in, which is helpless, and he has the ability to do something, and he does. Interestingly, this idea of love is then here for the next few verses explained not as a feeling the Samaritan has — because we all have the feeling when we see something bad happen, and we're like, oh, that's awful, oh man, I feel so bad for this person — love requires action. It requires actually doing something, which is precisely what the Samaritan does in the verses that follow. In verse 34, "He went to him, to the man dying on the side of the road, and he bound up his wounds, he poured on oil and wine to heal them, and then he set him on his own animal, and he brought him to an inn, and he took care of him." This doesn't even account for the fact that he took time out of his own, no doubt, busy schedule to stop and to help this man and to assist him to a place. And he probably missed a really important meeting. And I'm sure some friends and some family were probably upset with the Samaritan who was supposed to be home for dinner. And he missed the kid's soccer game. But he did this very important thing that was in front of him. But it doesn't even stop there. "The next day, he took out two denarii. And he gave it to the innkeeper. And he said, take care of him. And if you spend more, keep track of that, because I will repay you when I come back." This is a man who loves in a way that goes above and beyond, and it is active. It's not just a man who walks and says, oh, there's a person that is almost dead over here, and that's tragic, as he keeps walking on by. This is the kind of love that God is calling us into as well, and this is the narrow road that leads to life. You might understand why now it's a narrow road, because it's difficult to walk. It's the road less traveled. It's the one that requires something of you. "Go and Do Likewise": Love and Life Are InseparableAnd then Jesus finishes up. He says, "Which of these three do you think proved to be a neighbor to the man who fell among the robbers?" And the lawyer has to confess, well, I guess it's the one who showed mercy. And then Jesus says again, well, you got it right. "Go and do likewise." Go and do likewise. When I think about this passage and this idea that we are to walk down this narrow road that leads to life — life and love, in my mind, are almost like one in the same. They all come together, these two come together in ways that are almost impossible to pull apart as you dig down deeper and deeper and deeper into what a full life is. I was trying to wrestle with the question, why does this road lead to life? Like, why does loving someone lead to life? And here's what I think Jesus is doing. Remember, Jesus has pulled eternal life into this life. The very one that you're in now, listening to me speak. And love in this life, this eternal life we're hopefully, prayerfully in — it is the substance of it all. Love is the design of humanity. It is what we were made for. In Eden, when we were created, we were created to love God. And then it was not good for man to be alone. So he creates Eve, and we were meant to love one another. And then he looks at the first couple and he says, multiply, make more of you, and then love them too. And this is what it's all for and all about. The God who made us is in himself self-giving love — Father, Son, and Holy Spirit. If the Trinity means one thing, it means pouring out love one to the other to the other. And we are made in that kind of image, which means the great commandment — love God and love neighbor — this is not a rule that gets bolted onto the side of life, as if it's like some sort of external hope that you might do this at some point. It is the manufacturer's description of how this whole thing runs. Withholding love doesn't keep you safe, and spending love doesn't drain your life. Jesus, in fact, says, do these things and you will have life. Jesus Is the Good Samaritan: He Crosses the Road to Find Us Half DeadWe see this love most clearly in the person of Jesus. When he pours himself out on the cross, he redeems us. He snatches us out of death and delivers us into an age of life, eternal life. If Jesus has done this for me, well, then he must love me, right? And if Jesus has done this for you — and he has — then he must love you. But Jesus has loved the whole world and God has sent his son that we all might have eternal life, that we all might be entered into the age of life. And why love? Because God loves you, and he wants us to love one another and to love him as we were intended to do. Communion: The Table as the Place Where Love and Life MeetAs we come to the table this morning, it is important that we recognize that this two-fold command of love — to love God and love our neighbor — it is kind of one thing. I would suggest to you that when God says to us that we are to love him, what he does not mean is that we have like a really nice worship service together and I have all the feels and it's just me and God and I'm loving every minute of it. And I don't even think he means like, well, I love God and therefore I pray every day and I love God and I'm reading my Bible every day. These are all very good things and they actually do lead you to God. So don't misunderstand me. But what I think he means is he pairs that with love your neighbor, because that is the ultimate understanding of whether or not you love God well. Because every person in this room around you right now and every person you've ever met in your life is bearing the image of God. And if you can't love them well, it is worth asking whether you're loving God. And so this morning as we come to the table, we are reminded that Jesus has poured himself out for us. He has shown us what love looks like. He literally puts his hands on the cross like this, and he opens himself up for humanity. And he takes the penalty that was due to us, and he offers us a way to God. I find Jesus directly in the parable of the Good Samaritan. In fact, many interpreters have. It turns out he's not the priest, he's not the Levite, he is the Samaritan, though. He is the outsider, the despised one, yet the one who actually does the law of love. And he comes to our roads where we are lying half dead and he has compassion on us. He looks at us in our estate and he is moved. His insides turn outside. He says, I want something better for this child of mine. I want them to live a full life now, and eternal life forever. This is what I want for them. And so what does he do? He binds up our wounds. He pours the oil and the wine on them. He pays the price. And he promises he will come back to pay the rest of it. And this is what the table is. On the night before Jesus died, he took bread and a cup and he said, this is my body and this is my blood. And it is poured out for the forgiveness of your sins. We have all been robbed by the age of death. But we have also participated in the age of death. And we need forgiveness from that. So Christ, he crosses the road and he offers us a hand up and out of it. And this morning we get to participate in the forgiveness of sins that he offers to each and to every one of us. Our Call: To Be the Samaritan for OthersHe then expects something of us. As people who are walking down that road with him, the dust of the rabbi getting all over us — you remember that? — as we walk that way of love, we then too must take up the role of the Samaritan for the others who are around us. Our job in this world is to bandage those who are hurt and broken and to pour whatever oil and wine Jesus has given to us onto their wounds too. And we're to lift them up out of their estate. And this, this is what it means to be a follower of Christ. Let's pray together. Heavenly Father, Holy Son, and Holy Spirit, you are self-giving love, perfected. God, we have fallen short of your glory, no doubt. We have sinned and are in need of a Savior. And so, Jesus, this morning, we come asking one more time for your salvation. Some of us, this might be the first time, saying, I need a Savior. I need someone to bandage up the wounds that are just too deep. I can't do it myself. Or somebody is lying there saying, I am half dead. I can't do this by myself. And Jesus, we know you are saying to them right now, I am here for you. I am here to bind those wounds and to raise you back to life again. So God, as we prepare our hearts for the communion table, we ask that we do so with sincerity and with gravity, knowing the cost that you have paid — your very life. And that out of this should flow for all of us gratitude, a thanksgiving. And for all this and more, we give you thanks and praise. In Christ's holy name we pray. Amen.‍ ‍South Run Baptist Church | 8712 Selger Drive, Springfield, VA 22153 | Sunday Worship at 11am Serving Springfield, Burke, West Springfield, Lorton, Alexandria, Fort Belvoir, and Franconia, Virginia. Listen on Apple Podcasts or Spotify

In week eight of Above All Else, a series on the heart and the seven deadly sins, Grant Clark explores gluttony. Drawing on Proverbs, John 6, and the unforgettable image of Augustus Gloop tumbling into Willy Wonka's chocolate river, Grant argues that gluttony is not fundamentally about food but about a disordered appetite in the heart that cannot say "enough." He then points us to Jesus, the Bread of Life, as the only one who truly and lastingly satisfies."Gluttony is a third car when one will do, a third drink when one is best, a third hobby when the other two you started aren't satisfying enough. Alcoholics and drug users are gluttons, but so are some web surfers, card players, and businesspeople. In other words, '-aholic' is the suffix attached to the glutton's meal of choice, for gluttony is immoderation, and immoderation is not about having body fat; it's about having a gaunt soul." - Jeff Cook, SevenWhat gluttony is (and isn't):- Gluttony is not simply eating too much; it is any appetite that refuses to say no, not yet, or enough- Thomas Aquinas: gluttons eat "too soon, too expensively, too much, too eagerly, or with too much finicky fussing about... food"- The Desert Fathers: gluttony is not fundamentally about food; it is about the heart. Food simply reveals the deeper issue- Gluttony is about MORE: the pattern that shows up in our spending, our shopping, our screens, our stuffGluttony in our culture:- 26% of Americans spend more than they earn (highest level ever recorded)- 90 million Americans use buy-now-pay-later services; 40% of purchases are regretted within days- People buy 60% more clothing than 15 years ago and wear each item only 7-10 times before discarding it- Global viewers consumed over 2.43 billion hours of YouTube every single day in 2025- Humanity now consumes the equivalent of 1.7 Earths' worth of resources every yearGluttony and the heart - John 6:- The crowd who followed Jesus across the sea came to him not because of who he is, but because of what he gave them: "you are looking for me... because you ate the loaves and were filled"- "They were moved not by full hearts, but by full bellies." - Leon Morris- "The young man who rings the bell at the brothel is unconsciously looking for God." - Bruce Marshall- "The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night." - John Piper- Jesus's response: "I am the bread of life. No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again." (John 6:35)From gluttony to self-control - fasting:- Fasting is abstaining from food so that we might pray; when hunger pangs come, we turn to God rather than the fridge- "Fasting reveals the things that control us." - Richard Foster- Dallas Willard: "Very little of our being lies under the direction of our conscious minds and very little of our action runs from our thoughts and consciously chosen intentions. Our mind on its own is an extremely feeble instrument... If we are to be transformed, the body must be transformed."- Fasting disrupts our automatic habits and retrains us to hunger for God, not the table of the world- Challenge: practice 24 hours of fasting this week (sundown to supper), using meal times to pray and read ScriptureVerses referenced:Proverbs 4:23Proverbs 21:17, 20 (CSB)John 6:24-26John 6:27John 6:33-35Philippians 3:18-19Mark 8:34Matthew 6:161 Corinthians 10:31

Pastor Scotty continues his series on the 7 Deadly Sins with a message on Killing the Sin of Gluttony by Starving for God.

What if gluttony isn't actually about eating "too much" food? In this episode, Abbie sits down with Christian health coach and ministry leader Jaclyn Renee for an honest, Scripture-centered conversation about one of the most misunderstood topics in the Christian health space. Together, they unpack what the Bible actually says about gluttony, how diet culture has distorted the conversation, and why many women carry unnecessary guilt and shame around food. If you've ever worried that enjoying food, eating dessert, or struggling with overeating means you're a "glutton," this episode will bring biblical clarity, freedom, and encouragement. What You'll Learn in This Episode: What the Bible actually means when it talks about gluttony Why gluttony is about more than food—and can show up in many areas of life The difference between gluttony, overeating, and binge eating How diet culture often weaponizes Scripture to promote food fear and restriction Why shame is never God's strategy for transformation What it looks like to steward your body from a place of grace rather than legalism How to examine your heart around food without becoming hyper-focused on your eating Practical encouragement for pursuing health while keeping Jesus at the center Ready to Find Food Freedom in Christ? If you're tired of obsessing over food, struggling with body image, or feeling stuck between diet culture and biblical stewardship, I'd love to support you. Book a free 30-minute Food Freedom in Christ Call where we'll talk about your current struggles, identify what's keeping you stuck, and create a faith-based path forward toward healing.

The guys discuss the sin of gluttony and give some spiritual and practical tips on how to avoid it. Support the show

What if the only thing standing between your current business and your next major breakthrough isn't a strategy, but a subconscious setting? In this episode, host Doug sits down with Olly Hill, widely recognized as Australia's top hypnotist for wealth, health, and relationships. Olly shares his incredible journey from a childhood crippled by social anxiety to helping six- and seven-figure entrepreneurs smash through their glass ceilings. They dive deep into the mechanics of the conscious vs. subconscious mind, the true power of intuition, and why it's actually harder to stay stuck and miserable than it is to let go of your problems and succeed. Whether you're looking to scale your business, conquer deep-seated confidence issues, or figure out why your "subconscious air conditioner" keeps cooling down your wins, this conversation provides the ultimate roadmap to flipping the switch on your highest potential. ### Mentioned in this Episode • The CHEK Institute (Paul Chek Holistic Lifestyle Coaching) • Marcel Klein (Hypnosis Training based in Los Angeles) • Alex Hormozi (Referenced business frameworks and success traits) • Joseph Campbell (The Hero's Journey and the Archetype framework) • The Art of War by Sun Tzu • Ancient Poetry by Rumi Connect with the Guest - Ole Hill Instagram: instagram.com/summithypnosis Youtube: https://www.youtube.com/@summit-hypnosis Website: summithypnosis.net/about Connect with Doug Beitz: Email: info@dougbeitz.com Facebook: https://www.facebook.com/dougbeitz/ Instagram: https://www.instagram.com/dougbeitz/ Website: https://buymeacoffee.com/dougbeitz Spotify: https://open.spotify.com/show/6mQ258nugC3lyw3SpvYuoK?si=7cec409527d34438 Apple Podcasts: https://podcasts.apple.com/au/podcast/intuitive-conversations-with-doug/id1593172364 LinkedIn: https://www.linkedin.com/in/doug-beitz-472a4b338/ TikTok: https://www.tiktok.com/@dougbeitz178

Jeremy Dunne preaching on the topic of Gluttony.

What happens when a sharp, inquisitive 14-year-old interviewer starts asking questions most adults never think to ask?In this conversation with Rithvik Raya, Coach Alex dives deep into some of the biggest questions surrounding health, fitness, resilience, agency, suffering, faith, and human potential.Together they explore:Living with Ehlers-Danlos Syndrome and chronic painWhy modern abundance may be making us physically and mentally weakerThe science of adaptation and resilienceWhy "calories in, calories out" oversimplifies human biologyThe surprising science behind hope molecules and exerciseWhy coaching and community outperform diets and algorithmsThe role of agency in personal transformationWhat fitness has to do with faith, purpose, and stewardshipHow modern culture encourages victimhood—and how to reclaim responsibilityWhy intensity isn't always the answerThe difference between starting a fitness journey and becoming the kind of person who finishes itThis is one of the most thoughtful and wide-ranging conversations I've had in a long time. Rithvik asked questions that forced me to think carefully about what I actually believe and why.If you've ever wondered how fitness connects to psychology, theology, resilience, leadership, and the pursuit of a meaningful life, this conversation is for you.Life is hard.The question isn't whether you'll face difficulty.The question is:What kind of hard will you choose?⏱️ Timestamps00:00 – Introduction01:06 – Living With Ehlers-Danlos Syndrome05:15 – Why Modern Comfort May Be Making Us Weak08:42 – Choosing Your Hard10:40 – Childhood Trauma, Science & Finding Truth13:05 – Why Coach Alex Built Faithful Fitness16:45 – The Fitness Industry's Biggest Problem17:05 – Calories In, Calories Out? Not So Fast21:28 – Hope Molecules, Myokines & Exercise Science25:00 – What Is Agency?27:52 – Can Agency Survive the Algorithm Age?29:30 – Why Coaching & Community Beat Every Diet31:57 – The Science Behind SpyFit35:37 – Leadership, Responsibility & Personal Agency38:47 – Is Fitness Really About Intentional Living?40:02 – Is There A Moral Dimension To Fitness?45:32 – Pride, Gluttony, Shame & Stewardship48:21 – The Problem With Victimhood Culture50:38 – Why Intensity Is Overrated53:01 – How the Body Actually Adapts57:31 – Better Daily, Comparison & Following Christ01:01:12 – Social Media, Movement & Human Flourishing01:02:29 – Why People Really Get In Shape01:05:08 – Coaching, Identity & Freedom01:06:46 – Rapid Fire Round01:10:15 – Final Thoughts

Are you feeling spiritually sluggish, "weighed down," or desensitized to the things of God? In Week 6 of our series, The Hygiene of My Heart, we diagnose a pathogen that our modern world often laughs off, but one that the Great Physician takes very seriously: Gluttony.Using the Greek concept of Hygies—meaning to be sound, healthy, and whole—Pastor Charlie Grimes explores how gluttony is far more than just a physical struggle with food. It is a spiritual "nutrient deficiency" where we use physical consumption—whether food, media, or shopping—to temporarily numb a hunger that only an eternal God can satisfy.In this message, you will discover:The False Satiety Trap: How nature shows us that it's possible to be "full" on the outside while literally starving on the inside.Eternity in the Heart: Why physical "shortcuts" can never fill a soul designed for infinite satisfaction (Ecclesiastes 3:11).The "Drowsiness" Diagnostic: Identifying the spiritual "brain fog" and "drowsiness" caused by over-consumption (Proverbs 23:21).The Information Diet: Practical ways to apply Philippians 4:8 to your daily digital and mental intake.The Cure:To fight this pathogen, we introduce Vitamin S (Self-Control)—the essential micronutrient that regulates our intake and keeps us from being mastered by our impulses. We conclude with the Sacrament of Communion, where we stop reaching for counterfeits and feast on the only true "Bread of Life" who satisfies the soul (John 6:35).Big Idea: Gluttony is a spiritual malnutrition that uses physical consumption to mask our true hunger for the Great Physician.Key Scriptures: Philippians 3:18–21; Proverbs 23:19–21; Ecclesiastes 3:11; John 6:35.#Faith #Sermon #CharlieGrimes #SpiritualHealth #HeartHygiene #Gluttony #SelfControl #Communion #ChristianLiving

Ryan closes our series on the Seven Deadly Sins with a message on gluttony: the disordered use of food and drink to satisfy the hunger only God can fill. Potluck to follow.

Connecting to Jesus and CommunityConnect With Us- https://connectnj.churchcenter.com/people/forms/148565Give- https://connectnj.churchcenter.com/givingI have decided to follow Jesus- https://connectnj.churchcenter.com/people/forms/148567

Pastor Sherine Dissanayake preaches on Gluttony: When Appetite Rules from 1 Corinthians 6:19-20

In this episode, I'm talking about something that almost nobody wants to touch: gluttony. And no, I'm not just talking about overeating. I'm talking about overconsumption in every form — food, social media, productivity, shopping, stimulation, achievement, validation, even "treat yourself" culture. Because the truth is, most people aren't actually struggling with a lack of discipline. They're struggling with emotional dysregulation, constant distraction, and an inability to sit still with themselves. We live in a culture that profits from our impulsivity and overstimulation. And for high-performing women especially, overconsumption often looks less like laziness… and more like perfectionism, overworking, emotional eating, chronic productivity, and tying your worth to performance. In this episode, I break down: What gluttony actually is (and the subtle modern version of it) Why our culture normalizes overconsumption The high-performer version of gluttony Emotional eating, overstimulation, and nervous system dysregulation Why achievement and productivity can quietly become idols The difference between comfort vs peace and fullness vs fulfillment What self-control and moderation actually look like The uncomfortable question you need to ask yourself: What are you using consumption to avoid? This episode is part nutrition, part mindset, part nervous system conversation, and part spiritual reflection. If you constantly feel overstimulated, emotionally exhausted, disconnected from yourself, or trapped in cycles of excess, I think this conversation will hit home.   Guides & 1:1 COACHING 1:1 Coaching Application: https://www.ahubnutrition.com/coachingapplication Fat Loss Starter Kit: https://ahubnutrition.myflodesk.com/fatlossstarterkit No Brainer Fat Loss Checklist: https://ahubnutrition.myflodesk.com/fatlosschecklist Join the email list: https://ahubnutrition.myflodesk.com/x8208kqszl FIND ME ON IG: https://www.instagram.com/ashleighmariehubbard/  IG: https://www.instagram.com/ahubnutrition/  IG: https://www.instagram.com/thewellnessdiariespodcast/

Pastor Jarrod teaches how gluttony can quietly take control of our lives and how true freedom and satisfaction are found in Christ alone. New to Echo Grace? We'd love to get to know you! Fill out a quick connect form at https://echograce.com/connect. Want to support our ministries & mission? Your generosity makes a difference. Give at https://echograce.com/give.

Greed, Lust, Pride, Sloth, Gluttony, Envy, Wrath! You might be surprised to learn the true history of the Seven Deadly Sins doesn't start in the bible. Rather, they were first thought up by a Greek monk in the 4th century who'd fled to the desert after becoming embroiled in a scandal with a married woman…Dan is joined by historian and author Peter Jones to trace the true history of the Seven Deadly Sins, why they took the Middle Ages by storm, and how they have shaped European society for centuries.You can learn more in Peter's new book, ' Self Help from the Middle Ages: What the Seven Deadly Sins Can Teach Us About Living'Produced by Mariana Des Forges, McKenna Fernandez and James Hickmann. Edited by Matthew WilsonWe need your help! Let us know what you want from Dan Snow's History Hit by filling in our anonymous survey here: https://forms.gle/PvgayWLkWGjYT4St6Dan Snow's History Hit is now available on YouTube! Check it out at: https://www.youtube.com/@DSHHPodcastSign up to History Hit for hundreds of hours of original documentaries, with a new release every week and ad-free podcasts. Sign up at https://www.historyhit.com/subscribe.You can also email the podcast directly at ds.hh@historyhit.com. Hosted on Acast. See acast.com/privacy for more information.

I've unfortunately committed every single one of these…The bad deal I knew was bad, but bought anyway. The strategy I abandoned three months in because something shinier came along. The numbers I cooked because I didn't want my mentor to tell me I was wrong.In this episode, Cam Cathcart and I go through the 7 Deadly Sins of Real Estate Investing. These are the mistakes that kill portfolios, waste years, and keep people broke even when the market is working in their favor.Sin 1: Lusting after shiny strategiesSin 2: Gluttony for educationSin 3: Greed for impossible returnsSin 4: Sloth in deal flowSin 5: Wrath towards the marketSin 6: Envy of other investorsSin 7: Pride in your bad mathGo to my Instagram @BeardyBrandon and DM me, TRACKER for the exact habit tracker I use every day, or DM me 3DC to get into my free three-day deal analysis challenge. Both are free and hit your inbox automatically.BOOKS MENTIONED:The 4-Hour Workweek by Tim Ferriss → https://www.amazon.com/4-Hour-Workweek-Escape-Live-Anywhere/dp/0307465357

Are you curious about how diet programs sneak religious language into their sales pitch? Ever wondered why joining a weight loss plan at church can feel surprisingly similar to joining a church itself? On today’s episode, Heather Creekmore continues her powerful series, "The Gospel of Good Bodies," and exposes the insidious ways that popular diet programs like Optavia and the old Weigh Down Workshop blur the line between faith and food. Heather Creekmore digs deep into: How diet culture borrows the architecture of salvation: Learn how programs diagnose a “fallen state,” promise transformation, offer coaching “saviors,” and tout communities that eerily resemble church groups. Shocking religious-sounding language from Optavia: Hear actual letters written to "brothers and sisters in Christ," urging members to “kick sugar in the face” as if it’s a spiritual battle; one equal to a believer's battle with pride! The tragic path of Weigh Down Workshop: How Gwen Shamblin’s transformative biblical dieting program morphed into a bona fide cult—with spiritual harm to match. Dangers of mixing body goals with spiritual worth: Why these messages distract from the true gospel and what Scripture actually says about food and the body. A word of hope if you feel trapped by religious diet culture: Heather Creekmore encourages you—there’s a better, grace-filled way to see your body through Jesus. If you’ve ever joined a diet program because “a Christian was leading it,” or if you just want to protect your faith from diet hype, you can’t miss this episode! Love this episode? Check out other deep-dives with Heather Creekmore into: The Biggest Loser and its impact on our view of salvation Past episodes about what the Bible actually says about food and dieting The Weigh Down Workshop documentaries on Netflix and HBO Max Plus, Heather Creekmore references insightful books like David Zahl's Seculosity. Check out Heather's 40-Day Body Image Workbook or join us on the 40-Day Journey. Let’s uncover the truth—together. Press play now! Subscribe & Share:If this episode helps you, share it with a friend and check out our other episodes on faith, body image, and the gospel of good bodies. Next up: Why do we expect our clothes to forgive us? Don’t miss the next thought-provoking discussion! Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

Rob Harlamert's sermon on Gluttony.https://elevatelex.church

Logismoi is the barrage of intrusive thoughts and worldly deceptions that challenge a Christian's faith. Join the Louhs as they explore the eight spiritual battles and the impact they have on our lives. The first episode of the series is on gluttony, the pull of excess, and overindulgence.

Gluttony: Living Thrill to Thrill | 1 Timothy by Christ Covenant

Simone Ashley talks 'The Devil Wears Prada 2'; Ana Huang talks new book, 'King of Gluttony'; Make-A-Wish, Disney grant kids' wishes at NFL Draft. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Simone Ashley talks 'The Devil Wears Prada 2'; Ana Huang talks new book, 'King of Gluttony'; Make-A-Wish, Disney grant kids' wishes at NFL Draft. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Returning for a 6th episode and to help me get one week closer to the podcast's 10th anniversary is Kris Lozano aka Cafe.Contessa on Instagram.  We get to catch up and talk about how long we've known each other before diving into a repeat topic, Taylor Swift. Kris had joined me previously to talk about The Eras Tour once the movie had come out, and before we even had an inkling that a new album was on its way (TTPD). This time, Kris talks about the wrap up of the tour, the final concert that was recorded, plus the behind the scenes documentary. Plus, we revisit a few conversations about costumes and songs from that previous episode (linked below), as well as discuss a bit about the latest album. Then, Kris and I talk about one of her biggest passions, reading. We talk about what books are on her shelf, what books she'd recommend, and what she's looking forward to. We talk about Ana Huang's "King" series (King of Gluttony releasing 4/28), "Not In My Book" by Katie Holt, and the "Never After" series by Emily McIntire. We then wrap up with a little talk about Cosplay. Kris talks about where she is with Cosplay and whether she plans to continue with that part of her life, or hang it up in the closet. You can find Kris at: https://www.instagram.com/cafe.contessa/ You can listen to her previous episodes here: https://talesfromthefandom.libsyn.com/episode-369-taylor-swift-and-the-eras-tour https://talesfromthefandom.libsyn.com/episode-322-kris-lozano-returns-and-talks-dystopian-movies https://talesfromthefandom.libsyn.com/final-fantasy-35th-anniversary-special https://talesfromthefandom.libsyn.com/avatar-the-last-airbender-15th-anniversary-special https://talesfromthefandom.libsyn.com/episode-174-kris-lozano  

Pastor Charles Choe preaches on the hidden sin Envy from Psalm 73:1-28. Pride is loud, Lust has pleasure Gluttony has feasts but Envy is quiet, has no thrill and leaves you miserable.

Gluttony isn't just about food—it's about control. When our appetites start calling the shots, good things can become dangerous. It can look harmless, but over time it dulls our self-control and shifts our focus away from God. The Gospel calls us to something better!Website:www.experienceredemption.comFacebook:https://www.facebook.com/experienceredemptionInstagram: https://www.instagram.com/experienceredemption

Back to the '90s, and a time when a movie could just be, y'know, anything you wanted. The co-writer of Sid & Nancy, Abbe Wool, went to test this theory with this wilfully inconsequential road movie in which a member of X (John Doe) and a member of The Beastie Boys (Adam "Ad-Rock" Horowitz) set off to scatter the ashes of a friend of the former musician. It's really the excuse for an eclectic set of cameos, and we mean eclectic - everyone from David Carradine to Timothy Leary, Arlo Guthrie to Flea.But what if there was something deeply profound beneath the surface? Well, we don't quite go that far, but debuting co-host Rob Spencer from Caliber 9 From Outer Space makes a good account of this as a movie of its moment. Joining him to pick over Roadside Prophets's cameos, connections and subtexts is Graham, and their conversation is as free-ranging as the movie: Patty Hearst, cinema's greatest scenes of gluttony, the wonder of Fatma Mohamed and Neil Kinnock's election broadcasts are all under consideration.If you want to help us quit our factory jobs, you can donate to our Patreon, where we've just launched one of our new shows for 2026 - They'll Love Us When We're Dead - with an episode on the Blade franchise. Our new culture show, The Arts Hole, is coming in May, plus Pop Screen exclusives, weekly articles on Doctor Who and the Twilight Zone, and much more. Follow us on Instagram, Bluesky and Facebook to find out more.

When medieval historian Peter Jones found himself spiraling into depression while teaching at a frigid Siberian university with icicles sprouting from his eyelashes, he asked himself what a medieval sufferer would do—and discovered something shocking: the Middle Ages, for all its reputation as a dark and superstitious time, was actually the golden age of self-help. A medieval merchant consulting a priest about melancholia would receive diagnosis, confession, and penance based on the Seven Deadly Sins, a psychological framework that mapped the seven basic patterns of human thought long before modern psychiatry existed. What we dismiss today as a catalog of Thou Shall Nots was actually an intricate system for understanding behavior—so effective that Reid Hoffman, founder of LinkedIn, credited it for his social media success by mapping each sin to platforms: Tinder on Lust, Yelp on Gluttony, LinkedIn on Greed, Netflix on Sloth, Twitter on Anger, Facebook on Envy, and Instagram on Pride. Today's guest is Peter Jones, author of Self-Help from the Middle Ages: What the Seven Deadly Sins Can Teach Us About Living. We discuss how fourth-century Egyptian monk Evagrius Ponticus formulated eight "wicked thoughts" to help monks identify psychological roots of temptation, why Pope Gregory the Great consolidated them into seven sins in the sixth century, and how the 1215 Lateran Council made yearly confession mandatory, transforming intellectual theology into practical psychology for the masses. Jones explains why sloth was considered the "ultimate danger"—a stagnation of the soul and refusal to fulfill one's purpose—and how medieval thinkers like Levi ben Abraham argued that avarice shackles the soul to material distractions while knowledge remains the only possession that cannot be stolen, making intellectual acquisitions the cure for greed.See omnystudio.com/listener for privacy information.

Gluttony is more than simply eating too much. A lack of control affects all aspects of our lives. In this message, Pastor Dan Lian explains that there is profound satisfaction on offer through Jesus and the fruit of self-control. Gluttony is more than simply eating too much. A lack of control affects all aspects of our lives. In this message, Pastor Dan Lian explains that there is profound satisfaction on offer through Jesus and the fruit of self-control.

Do you use words in everyday communication that make you smaller? In this episode of The Art of Living Big, Betsy shines a light on the little things we were taught as children that we may not even catch ourselves doing as adults. Betsy invites us to catch this reflex, claim our accurate self worth, stop using apologetic language, and maybe we can collectively eliminate shrinking once and for all. PS, who wants to join us in Belize? Transcript:  Welcome to The Art of Living Big, where we explore how to live intentionally and with more joy. I’m Betsy Pake, your host, master, coach, and creator of the Navigate Method. Here to help you listen in to your true desires, elevate your standards, and live life to the fullest. Now, let’s go live big. Hi everyone. Welcome to the show today. So, alright, before we get started, I wanna tell you about this show that I have been watching. I have a hard time, and maybe you’re like this too, but I have a hard time finding a, show to like chill out and watch that isn’t. , I’m gonna say like scary. I don’t want true crime. Like I’m pretty careful about what I put in my brain, you know what I mean? And so it’s hard for me to find something that I actually really enjoy that feels light enough that I’m not stressed out before I go to bed. And , I talked a couple weeks ago about how I got that bed jet. I swear this isn’t. It. I’m not sponsored. I want to be, but I’m not. But I got this bed jet and you turn it on. It’s like this. It blows hot air, basically. Hot or cool air. But my favorite thing in the world is to take a shower at night, get all the pollen off me from the day, turn on turbo mode so that when I get in bed, it’s like cozy and warm and then put on a show and watch a show for 30 minutes or something, and then go to bed. This has become like my, I, it bring, this brings me so much joy. Okay. But what do you watch? Because I don’t wanna be stressed out. I’m not really into reality shows. Like it’s just, I, , maybe I’m super picky, but, I found a show and I started watching it, and it was just so quirky and weird and fun. And then it never ended. I was like, why is this, how am I still watching this show after days and days and days? And I realized there were two seasons. And so it’s a great show to watch ’cause there’s like eight episodes but two seasons and it’s just gets kookier and crazier. So the show is called Palm Royale and it’s on. Apple tv. It’s totally worth getting Apple TV for it. I think , if you’re like me, did you ever see that show the residents on Netflix? It is a Shondaland mystery about a murder at the White House, and it’s quirky and weird like a clue. Remember that board game Clue. , Anyway, this reminds me of it, Palm Royale, but it’s set in Palm Beach, so it’s in the sixties and it’s just quirky and weird and really fun. So anyway, that’s my hot tip for a show if you like to watch something light and not get stressed out before bed. So I’ve got some fun things that are coming up and one of them. Is that we are going to Belize. I know. It’s so fun. I’m so excited. So I don’t have the exact dates, but by the time this airs, it should be live on my website. If you go to betsypake.com and you’ll see live events in the menu and it’ll be there. But we found this place that you’ll fly into the main Belize airport. And then we’ll pick you up and put you on a little plane and shuttle you to like a little island, and we’re gonna spend time together, chilling out and recreating your life. , I’m so excited about the little workshops that have got planned for us. So be on the lookout for that. We’re gonna do it in. July. I think it’s gonna be around the 24th. I don’t have the exact, like I said, I, met with them on our final appointment yesterday to finalize everything. They were gonna confirm everything. The people that I hired to do this, and it will be live hopefully by the time you’re listening to this. So I’m like so, so excited to get to see people and hang out and spend time together at the beach. And just like that place I heard is like amazing snorkeling. It’s like going into an aquarium. Anyway, it’s gonna be amazing. I haven’t had a beach trip yet this year, and , I need to have a beach trip before it hits like hurricane season. And so anyway, I’m super excited and I hope, that you can join me, which brings me to what I wanted to talk to you about today. We’re gonna talk about something that I think that every single one of us that’s listening has probably done. Maybe you’ve already done it today, multiple times. And I wanna talk about all the ways that we make ourselves smaller, and I don’t mean physically, although we have been told to do that too. But I mean, in the way that we shrink our opinions, dismiss ourselves the way that we use words to make ourselves appear more submissive or. Smaller, you know, your, your needs are not as important and you’re just asking, you’re just suggesting you can dismiss my thought if you want, and maybe this is something that you’ve got good at and you’re not doing anymore, but I noticed that I did this yesterday and when I did it, I was like, oh my gosh, I’m doing this thing. So here’s what happened. I’ve been working on this retreat with this really lovely company that’s helping me plan it, and I’ve been working with this woman and she set up like a preliminary page for our retreat, and they asked me, like for my bio, and I sent over the bios that I have and pictures of me, stuff like that. So she puts all the information on there. And when I’m looking at it under my name, it says Coach. It says coach, speaker, and writer. And that is what’s in my bio. It’s like a media bio that we sent her. But it said, coach and I looked at it for a long time and look, , I am a coach. But it didn’t feel right. To me, you know, I’ve been coaching since 2012. I’m a certified master coach. I’m, trained up to the level of trainer. I can train coaches and therapists to do what I do. I have multiple certifications and I’ve gone in deep with those. I’m highly, trained and I have spent over a decade doing this work. I have built a program, I have had a podcast for nine years. I wrote a book. I have another book that’s. In process right now, I have helped thousands of women go through some of the hardest decisions of their lives, and when I looked at it, it said coach. And so when I went to write her an email. And I thought, I’m just gonna ask her to update that. , It should at minimum, say, master coach and I don’t need to have all my credentials and the letters after my name and all that stuff, but , I needed to have it, not just say, coach, that wasn’t accurate. And I started the email and I wrote, I know this is gonna sound silly, but. And as soon as I got that out, I was like, oh my God. I, was at a coffee shop and I like sat back at the coffee shop, looked around the room, like I looked around the room actually at women and men that were there, and I thought, would the men do that? , And this has nothing to do with. Our chromosomes. I’m not, it doesn’t have anything to do with our gender. It has to do with our socialization. Right? Would men do that? Why is this silly? Like, why did I wanna say, I know this sounds silly. Why am I pre apologizing for asking to be accurately represented? Why am I padding a, completely reasonable and totally professional, not even remotely complicated request with language that immediately tells the other person that I don’t fully believe that I deserve what I’m asking for. And so I deleted the email, deleted the opener, changed it, sent the email, and just said, Hey, I see that I’m. Posted and listed as Coach. Would you mind changing that to Master Coach? Done. But I kept thinking about that moment because of the, I know it sounds silly. I know it sounds silly. That wasn’t for her. She didn’t need it. She probably didn’t even notice. She didn’t care. Like she doesn’t, okay. Master coach, whatever that language was for me, it was a reflex a, habit, right? That is. I think so deeply grooved in the way that it ran before I even noticed it, like before I even consciously noticed it. I typed it out. That language was for me. And so that’s really what I wanna talk about today. So here’s what I want to make, , I wanna make clear, here’s what I would like you to understand in this. Making yourself smaller isn’t humility. It’s not being humble. It’s just a habit, and it’s a habit that most of us have been practicing since we were really little. It’s a habit that kept us safe, that we were taught like explicitly and implicitly that confidence is arrogance. Boys aren’t taught that. We were taught that taking up space is really selfish and that being proud of yourself or being proud of what you’ve built or who you are means that you think you are better than someone else. And so we learned to pre-frame everything, , almost like to pre apologize, to downplay every accomplishment that we have. So we say things like, I don’t know if this is right, but, and this is probably a dumb question, I’m just wondering. I’m just a mom. I’m just a coach. I’m just a woman trying to figure it out. Just I’m just, ugh. And I feel like that word is doing so much damage. We use it to. , I wanna say like even cut ourselves down before somebody else gets the chance to, in my comments a couple days ago, I have been doing these posts once a week for the past three weeks, and it is a carousel post on Instagram where I share something about how I’m rebuilding my life in my fifties. So the first one was sort of like an overview of how I got here. The second one was about how I am choosing to rent instead of buy, and the reasons why and why I think that can be a really good choice for people. And the third one was about doing things on my own, like doing things with friends and doing things on my own, traveling even. And a woman wrote, this is just life. You’re not so special. It, actually, I mean. Comments on the internet don’t bother me at all since I was hypnotized two years ago, to not have them bother me, but that’s another story. But I just thought it made me so sad for her because this isn’t just like a personal habit, it’s social, it’s cultural, it, and women do it to each other. She felt like she needed to police me probably because she didn’t feel comfortable with it. It made her uncomfortable to see me sharing so openly to not try and dim my own light or to say, I know this is probably isn’t a big deal. I know probably everybody has this experience, but everybody has a different experience. Everybody is special., I’m not saying I’m more special than anybody else, but of course I’m special. You are special. That lady is special. She had no profile photo and her whole profile was private. I don’t know why. , I’m sure she was thinking like, this chick just rubs me the wrong way. And I’ve had that happen where I’m scrolling and I’m like, why does this woman bug me? Like why does this irritate me? And I start to ask myself Now, is it because she’s confident? Is it because she’s showing up? In a way that makes me uncomfortable because I don’t feel like I can do that either. And you know when we hear that, , I don’t know why she just rubs me the wrong way. When I ask myself or I ask somebody else, what is it they really mean , I really want to ask that lady. What do you mean? What do you mean? This is just real life. You’re not so special. What do you mean she is? Uncomfortable with me being comfortable with who I am and when I see someone that is showing up fully as themselves and I notice she’s totally comfortable with who she is, she’s not apologizing for it. She takes up space and she doesn’t look around and make sure that everybody is okay with it. , She’s not checking to make sure men are okay with it. And that can be really unsettling to people who were never given permission to do the same thing. We were all kind of handed this book of rules, right? Don’t be too much. Don’t think too highly of yourself. Be humble. I remember years ago on the internet and Facebook, I wrote, , I posted a Kanye West Post. And, , like a Kanye West quote, and I don’t even remember specific, I could probably Google it, but the quote was like, everybody tells you to be humble. Be humble, but also be great, be amazing, be spectacular, whatever it was. But the quote was, everyone tells you to be humble. Be humble. And be great. Be people. People I know. I mean friends, I’m using air quotes like friends. People I knew from high school that I haven’t seen in, , 30 years were so bothered by that. Some people wrote me long messages about their grandfather taught them about being humble and it was like the weirdest thing. It really bothered people when I first started my business like 2012. And I would post on the internet showing up fully as me. , It, it pushed a button, ? And when someone breaks that rule, when someone just is without shrinking. There’s a part of us that can get activated. It happens to me too, not because that person did something wrong, but because they are doing something that we haven’t let ourselves do yet. And that is all about you. It’s all about me. When I see that, I’m like, oh, that’s a me thing. And these people posting and commenting in my comments. It was a you. Them. It was a them thing. It was a them thing. And so when I think about this woman who said, you’re not special, I knew that, , my content isn’t claiming to be special. All, all it’s doing is saying , I figured something out my way and I wanna share it. Maybe it will help you. That’s it, that, that’s the whole thing. And the response is, who do you think you are? And. Who do you think you are to share this? Who do you think you are to have an opinion? Who do you think you are to take up space? On my feed, in my day in my life, and what I have learned is that the people who throw these comments are not mad at what I said. They are mad that I said it out loud. They are mad that I didn’t stay small. They’re mad that I took up space that they never felt like they were given permission to take, and that’s their own work to do. So what I wanna talk about now is really about claiming your own space and what that really looks like, because I think we’ve really confused. These two things that aren’t the same, like arrogance is believing you’re better than other people. , I have no qualms about knowing I’m not better than anybody. Accuracy is knowing who you are and being willing to say it. I’m a master coach, not just a coach. I’m willing to take up that space. I’m willing to go against the pre-programming that tried to make me minimize myself. And so when I ask to be listed that way, I’m not saying I’m better than anyone. I’m saying I have earned this credential and I would like it to be represented correctly. It’s not ego, it’s accurate. , When I share content about rebuilding your life in your fifties, I’m not saying my life was harder than yours. I’m saying I walked through something and I have something to say about it. It’s not arrogance, it’s sharing it’s contribution. When we have been taught that any form of self, when we have been taught that any form of self acknowledgement. Is vanity, then you can’t do anything because any form of visibility is showing off. Any form of confidence is something that we actually have to circle back and justify or soften or, you know, say just you can know your worth and you can still be kind. You can take up space and you can still be really generous. Those two things aren’t opposing. I always say to the Navigate, ladies, like two things can be true at once. You can be proud of yourself and proud of what you’ve built and still be humble about how much you have to learn. Those things are not opposing. Posing. This idea of humility that we were handed isn’t actually humility. It’s more like erasing part of ourselves. I have been reading this book, and I think I talked about it before a few weeks ago. It’s called On our Best Behavior, the seven deadly sins , and the price women pay to be good. That’s what it is. . That’s one of the sins, right? Don’t show up. Don’t be proud. Don’t be, don’t be too much. And I think about all the ways that women were taught these pride. Greed, lust, envy. Gluttony. What else? Wrath and sloth. Sloth is one I see. Show up all the time where people are like, I can’t rest, but, pride. You’re allowed to feel proud of yourself. You, likely have done amazing things at work. You’ve raised amazing kids. Perhaps you’ve built great friendships. You have a great sense of humor. You have a sense of style. You’re funny, you’re there. You have so many things. You have so many things. When you dumb all those things down and you make them seem unimportant, and then you’re like, I don’t know who I am anymore. Well, yeah, no, no shit. No shit. ’cause the whole world told you to shut up. It doesn’t just feel uncomfortable like socially to claim your space. , For a lot of us, it can feel really dangerous. Right. If you grew up in an environment where too much got, being too much, got you punished, whether it was like just a parent being critical or a teacher being critical. I mean,, my, teachers always said I was chatty, but luckily my mom thought that was a fine thing to be, so it didn’t end up bothering me. But I know there are people that were told the same thing, that it really impacted the rest of their lives. You may have been told a lot of things from church, anything where you learned that visibility had a cost, it may be relationship. Gosh, I know I learned so many things about how much I was allowed to be in relationship, and then your nervous system starts to calibrate to that, right? It files it away as a threat. And , one of the things I see all the time in the Navigate method is women that come in and they say, my partner , , would ignore me or , push away whatever it was I was, that was important to me, or dismiss my thoughts. Or I could even say things and they would be right there and they wouldn’t even recognize me. So your nervous system starts to learn that I have to be small ’cause that will keep me safe. Because being dismissed is not a good feeling. Like your body goes though, this isn’t supposed to be happening. Why is this happening? I must be doing something wrong. What could I do different? Right? So we learn in all these different ways to be small. And so your brain trying to protect yourself gives you this language. , I know it sounds silly, but. Could you change that to master coach? I’m probably wrong. This probably isn’t a big deal. I don’t wanna ask too much. I don’t wanna be a pain. But would you mind changing that? Like that language? Is your nervous system actually doing what it needs to do? It thinks it’s keeping you safe, right? It’s trying to help you avoid punishment. That visibility once cost you, and I see it. I’m gonna say cost me, but it doesn’t really cost me ’cause I don’t care. But this person saying, you’re not special. This morning I got, , a note on the internet, , that said, you’re the worst woman in the world. I was like, wow, I wanna be good at something. So I just blocked delete and block. But that, that’s the kind of thing that can trigger a shame reflex. So. Your work here is just to notice it, to catch it right. To hit backspace and say, I’m not gonna do that. I see that you’re trying to minimize yourself. I know why you’re doing that, and we’re gonna do something different today. And I think that when you can start doing that, catching yourself first, then starting to make shifts. Believing that you’re worthy of being seen, of being visible, of taking up space, of having an opinion. I think when you can do that, that is how you live a big life. So thank you so much for joining me today. . I’m hoping I’ll get to see you and give you a hug in Belize. Nothing could make me happier. I was on the internet and got fully influenced to buy a bathing suit the other day. This woman was so cute and she had on this little one piece red bathing suit, and it was so cute, and I was like, oh my God, I need that. So I bought it and she was tall and blonde and skinny, and I got the bathing suit and I was like, mm, why doesn’t it look like it does on the internet? But it’s so cute and I’m gonna bring it to Belize. We can snorkel and do some work together and have a cocktail. All right. It was so good to be here with you today. I love you so much. I’ll see you next week. Thanks for joining me on The Art of Living Big. I hope today’s episode sparked something within you, maybe pushed you to dream a little bit bigger and live a little larger. Don’t forget to subscribe. Leave us a review and share this podcast with someone you know who might need a little inspiration today. You can find me over on Instagram at Betsy Pake and on my YouTube channel. Remember, the world is vast. Your potential is endless, and your life, it’s yours to shape. Until next time, keep reaching, keep exploring, and keep living big.

Genesis 25

Patrick opens the hour with commentary on Pope Leo’s recent call for peace, then fields a rapid stream of listener calls and emails about purgatory, spiritual warfare, exorcists, confession tips, tattoos, and reverent ways to dispose of sacramentals. Audio: Pope Leo on Trump’s warning to Iran of “civilization” destruction — “This is truly not acceptable. Here there are certainly questions of international law, but even more than this a question of morality for the good of people.” (00:37) Ralph - Have you heard about the book “Mary the Second Eve” by John Henry Newman? What do you think about the argument against Purgatory that there is a fork in the road that leads to heaven or hell? (04:22) ME (email) - Here’s another helpful guide [a mnemonic will help the memory]. Picture yourself slapping an egg. SLAP EGG to recall the 7 Deadly Sins: Sloth, Lust, Anger, PRIDE, Envy, Greed, and Gluttony. The sillier the mnemonic, the better. Sarah (email) - Could you please speak about celebrity exorcists? It greatly troubles me that many of my friends and family take their words very seriously. I think they give demons too much power and attention over their lives. I just want to focus on Jesus and the power of His saving work on the Cross. I know spiritual warfare is real, but Jesus is infinitely more powerful! (15:01) Connie (email) - As a recent convert, a large part of my conversion process was due to public exorcists. (20:21) Arthur (7-years-old) - Do you remember Earth when you are in heaven? (21:12) Eugene - Can I burn religious items instead of throwing them away? (23:11) Sandra (email) – Can we pray to the souls in purgatory for their intercession? Some of us were certain we could ask them for intercession, while others were extremely opposed to it, because they were not totally purified yet. What is the church's teaching on this? And where can we find it? (24:40) Aimee (email) - I have a good number of tattoos, and there’s an adrenalin rush each time (27:23) DJ (email) - My prompt to Grok: "Can you act as Patrick Madrid and answer this question as he would?” (31:16) Laura (email) – My husband and I have wedding tattoos on our ring fingers (38:51) How Cyrus lost his wedding ring (44:21) Robert - My son and his wife have 6 children and have adopted embryos. Is this ok? My parish priest said no. (47:14)

Lust and gluttony don't start in your body, they start in your story about what will finally make you feel okay. We go after the deeper question behind the habits: what am I trying to soothe, and what am I willing to cross to get it?We pick up our Lent teaching series on the seven deadly sins by naming why these two are so persistent. Drawing from John Cassian, Augustine, and Aquinas, we talk about why lust and gluttony are “long wars” and why they often drive the excuses behind other struggles. You'll hear a reframing that cuts through shallow definitions: lust isn't only sexual sin, and gluttony isn't only overeating. Gluttony is consuming a good thing beyond its purpose to medicate pain or insecurity. Lust is craving fulfillment in a way that bypasses God's will, timing, or boundaries.From dopamine shopping and information overload to validation chasing, relationship dependency, and achievement obsession, we apply ancient wisdom to modern patterns with a clear goal: move from the city of man, where we try to fix ourselves with man-made steps, to the City of God, where we live by the Spirit and the blood of Jesus. We close with Galatians 2 and a simple, searching practice: ask what love requires of you right now.My hope is that this podcast helps grow your faith and equips you to accomplish your dreams and goals!Follow me on InstagramFollow me on FacebookFollow me on TikTok

All sin separates us from God. Some sins—pride, envy, wrath, sloth, greed, lust, gluttony—can destroy us. Jesus gives us virtues that overcome these vices.This 8-week series examines the Seven Deadly Sins not to shame, but to reveal our need for grace. Each week shows how these sins infiltrate life, harm relationships, and distance us from God—and how Jesus provides the way out. The final week focuses on virtue and victorious life in Christ.In today's message, gluttony isn't just overeating but a heart issue—seeking comfort and fulfillment in physical things instead of God. Our bodies belong to God and are meant to honor Him, calling us to practice self-control and find true satisfaction in Him rather than in overindulgence. Let's listen in…LINKS + RESOURCES FROM THIS EPISODE:• Recommended reading for this series• Dwight L. Moody; Charles H. Spurgeon; Augustine of Hippo; C. S. Lewis; Hedonism; Ultra Processed Foods (UPF); National Institutes of Health “Obesity & Nutrition”• Download the free study guide, complete transcript, and show notes here.• Scripture References: Proverbs 23, verses 20-21, 29-35; 1 Corinthians 6, verses 12b-13a, 19-20; Proverbs 21, verse 17; 1 Corinthians 6, verse 20b; 1 Corinthians 10, verse 31• Find out more about Covenant Church at ⁠covenantexperience.com

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Fr. Patrick Biscoe, OP, discuss gluttony and lust in Dante's Purgatorio, Cantos 23-27.Check out thegreatbookspodcast.com for more information.Check out our LIBRARY OF WRITTEN GUIDES for the great books.Check out the Dominicans, the Order of Preachers.Check out Fr. Patrick Briscoe, OP, at Godsplaining Podcast.In this episode of Ascend: The Great Books Podcast, Deacon Harrison Garlick is joined by Dominican friar Fr. Patrick Briscoe, OP, currently serving in Rome as the Order's General Promoter for Social Communication. The conversation opens with Fr. Patrick explaining Dominican life, the charism of preaching rooted in study and contemplation, the historical significance of Santa Sabina, and the Order's ongoing vitality—especially through institutions like the Angelicum. The bulk of the episode then offers a close, theologically rich reading of the Purgatorio.The hosts explore how Dante structures these sins as forms of excessive or misdirected love, placing them high on the mountain because they are less grave than pride, envy, or wrath, yet still require deep purification. Key themes include the contrapasso of emaciated souls on the gluttony terrace, the “OMO DEI” face motif symbolizing refashioning in God's image, the role of intercessory prayer (especially Nella's for Forese Donati), the two instructive trees, medieval embryology and hylomorphism (how airy shades appear gaunt), and the wall of flame on the lust terrace.They highlight Dante's nuanced treatment of lust—treating both heterosexual excess (Pasiphaë/bestiality) and sodomy as incontinence—while emphasizing the praise of chaste marriage and the enduring good of ordered eros. The episode closes powerfully with Virgil's farewell in Canto 27, crowning Dante “lord of himself” once his will is aligned with the good, symbolizing true Christian freedom.Throughout, the discussion weaves literary analysis with practical spiritual application—especially apt for Lent—showing Purgatorio as a map for self-mastery, image perfection, and liberation from disordered desire. Fr. Patrick and Dcn. Garlick underscore Beatrice as an icon of divine beauty and grace, whose memory motivates Dante through the flames rather than being purged away. The episode ends with an invitation to reread the text, follow the Dominicans' work, and prepare for the Earthly Paradise cantos in the next installment.Chapters00:00 Introduction to Ascend and Dante's Purgatorio07:37 The Role of Communication in the Dominican Order13:24 Contrapasso and the Nature of Sin18:19 The Importance of Free Will in Purgatory24:03 The Interconnectedness of Souls29:49 Family Dynamics in the Afterlife35:59 Exploring Purgatory's Dynamics39:49 Consequences of Disordered Love43:43 Desires and Reason in Purgatory48:39 Understanding Gluttony and Vigilance52:13 Beatitudes and Spiritual Hunger57:07 Gradations of the Soul58:53 The Relationship Between Body and Soul01:02:02 The Finality of Body and Soul Reunion01:06:51 The Transition to Lust in Purgatory01:08:02 Contrasting Spirits on the Mountain01:08:30 Marian and Pagan Examples of Purity01:09:25 The Nature of Purification in Purgatory01:10:55 The Healing Power of Praise01:11:41 Understanding Sexuality and Love01:12:53 Dante's Quasi-Liturgical Procession01:14:02 The Psychology of Lust in Purgatory01:16:03 The Nature of Sin and Its Consequences01:17:48 The Unnaturalness of Lust01:19:33 The Direction of Souls in Purgatory01:20:55 The Role of Intercessory Prayer01:21:48 Dante's Final Challenge01:23:11 The Role of Beatrice in Dante's Journey01:25:38 Purification Through Love01:27:55 The Symbolism of Eyes and Intellect01:30:37 Virgil's Final Guidance to Dante01:34:13 The Aim of Lent and Self-MasteryFollowing us on X, Facebook, and More!

Dustin Maddox continues our series on the seven deadly sins with the sin of gluttony, drawing primarily from John 6:26-27, 34-35. Sermon originally recorded on March 15th, 2026.

Meet Tarrare, the man whose endless appetite turned him into a walking legend—and a living nightmare for everyone around him.*No AI Voices Are Used In The Narration Of This Podcast*Take the Weird Darkness Survey: https://weirddarkness.com/SURVEYIN THIS EPISODE: Tarrare, an 18th-century French showman, could eat enough to feed 15 people and swallow cats whole — but his stomach was never satisfied, even to the point, he was rumored, to consume human flesh. (Tarrare, The Insatiable Glutton) *** A sickly-sweet smell and then burning sensations, nausea, and partial paralysis. It began with one, then many in a small town in Illinois. It was a gas attack – but who was the culprit? Or even stranger – was it in everyone's imaginations? (Who Was The Mad Gasser of Mattoon?) *** A baby begins screaming when her mother moves them into a new apartment. (Mother's Helper) *** “Momo” may sound like a funny name – but it was no laughing matter to Missouri residents trying to track down the huge, black, hairy monster. (The Missouri Monster) *** A veteran claims a pastor was an alien involved in a conspiracy here on Earth, with members of congress, to enslave all humans – and that's why he shot him in the head. (Aliens and Attempted Murder) *** Attention in Puerto Rico has recently turned to a recurring horror – a real life gargoyle attacking and sucking the blood from their chickens. (The Gargoyle of Puerto Rico) *** A hunter suddenly became the hunted of a mysterious creature in Wyoming. (I Faced A Wendigo) *** A man and his family experience strange and terrifying events in their home located next to a meteor crater. (I've Never Told My Story) *** Part bat. Part bigfoot. What has been unfortunately named “Batsquatch” sounds like a B-list villain in a DC comic taking on the Caped Crusader, but for some who live in Washington state near Mt. St. Helens, it's not imaginary at all. (Bizarre Encounters With Batsquatch) *** If you mention gnomes to someone, most think of those tiny ceramic or concrete figurines people place in gardens or on their front doorstep to greet visitors. But in a certain portion of England, if you mention gnomes – you get the real thing. (The Mysterious Gnomes of Wollaton Park) *** We go back to a normal, sunny Tuesday morning in 2001 – when the world changed forever after a terrorist attack on the U.S., left families in despair, a country in fear, and spirits of those lost still wandering ground zero to this day. (The Ghosts of 9-11)CHAPTERS & TIME STAMPS (All Times Approximate)…00:00:00.000 = The Foreboding00:01:42.348 = Show Open00:04:49.156 = Tarrare, The Insatiable Glutton00:14:15.859 = The Gargoyle of Puerto Rico00:18:40.965 = Mother's Helper00:20:52.942 = The Missouri Monsters ***00:32:02.097 = I Faced a Wendigo00:37:55.963 = Who Was The Mad Gasser of Mattoon ***00:44:12.232 = Aliens And Attempted Murder00:49:14.766 = The Ghosts of 9-1101:00:22.918 = The Mysterious Gnomes of Wollaton Park01:10:05.817 = I've Never Told My Story ***01:39:09.739 = Bizarre Encounters With The Batsquatch ***01:53:06.854 = Show Close01:55:12.239 = Batsquatch Song*** = Begins immediately after inserted ad breakHELPFUL LINKS & RESOURCES…https://WeirdDarkness.com/MUSIC = Songs and Videos by our Weird Darkness punk band, #DarkWeirdnesshttps://WeirdDarkness.com/STORE = Tees, Mugs, Socks, Hoodies, Totes, Hats, Kidswear & Morehttps://WeirdDarkness.com/HOPE = Hope For Depression or Thoughts of Self-Harmhttps://WeirdDarkness.com/NEWSLETTER = In-Depth Articles, Memes, Weird DarkNEWS, Videos & Morehttps://WeirdDarkness.com/AUDIOBOOKS = FREE Audiobooks Narrated By Darren Marlar SOURCES and RESOURCES:“Who Was The Mad Gasser of Mattoon” by Doug MacGowan for Historic Mysteries: https://tinyurl.com/tgrhkfz“Aliens and Attempted Murder” posted at Aliens UFO Sightings: https://tinyurl.com/w55wfab“Mother's Helper” by an unknown author, originally posted at GhostsNGhouls.com: (website no longer exists)“Tarrare, The Insatiable Glutton” by Mark Oliver for All That's Interesting: https://tinyurl.com/yjcnulhr“The Missouri Monster” by Troy Taylor: https://tinyurl.com/usyejwz“I Faced A Wendigo” by Artesthesia, posted at YourGhostStories.com: https://tinyurl.com/ulurwdl“The Gargoyle of Puerto Rico” by Paul Seaburn for Mysterious Universe: https://tinyurl.com/y9xw7n3y“The Ghosts of 9-11” by Charlotte Ikonen for the UK's “Daily Star”: https://tinyurl.com/wby285j“The Mysterious Gnomes of Wollaton Park” by Brent Swancer for Mysterious Universe: https://tinyurl.com/t7bsg4f“I've Never Told My Story” by John Smoker, submitted directly to Weird Darkness.com“Bizarre Encounters With The Batsquatch” by Brent Swancer for Mysterious Universe: https://tinyurl.com/ww4qlcf=====(Over time links may become invalid, disappear, or have different content. I always make sure to give authors credit for the material I use whenever possible. If I somehow overlooked doing so for a story, or if a credit is incorrect, please let me know and I will rectify it in these show notes immediately. Some links included above may benefit me financially through qualifying purchases.)= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2026, Weird Darkness.=====Originally aired: September 10, 2018EPISODE PAGE (includes sources): https://weirddarkness.com/tarrareABOUT WEIRD DARKNESS: #WeirdDarkness is a true crime and paranormal podcast narrated by professional award-winning voice actor, Darren Marlar. Seven days per week, Weird Darkness focuses on all things strange and macabre such as haunted locations, unsolved mysteries, true ghost stories, supernatural manifestations, urban legends, unsolved or cold cases, conspiracy theories, and more. Weird Darkness has been named one of the “20 Best Storytellers in Podcasting” by Podcast Business Journal. Listeners have described the show as a blend of “Coast to Coast AM”, “The Twilight Zone”, “Unsolved Mysteries”, and “In Search Of”.DISCLAIMER: Stories and content in Weird Darkness can be disturbing for some listeners and intended for mature audiences only. Parental discretion is strongly advised.

Gluttony is a disordered desire for food or drink that drives us to excess and self-indulgence. The problem is not that we have appetites, but that we are controlled by them. When we remember that our citizenship is in heaven, we are able to enjoy food as a gift and experience it as a foretaste of the great feast to come.

Send a textFr Joe Krupp homily on the Fourth Sunday of Lent continues the Lenten theme of the 7 Deadly Sins and the virtues to fight them:  Gluttony / Temperance and Gluttony / ChastityCheck out the JIBM Web site at:  https://www.joeinblackministries.com/Please use the following link if you would like to financially support  Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Sarah Berry of the University of Dallas discuss Acedia, Avarice, and part of Gluttony in Cantos 18-22 of the Purgatorio.Visit thegreatbookspodcast.com for more information!Check out our GUIDE to the Purgatorio!Dr. Sarah Berry joins Deacon Harrison Garlick to explore Cantos 18–22, covering the terrace of sloth (acedia) and the transition into avarice and prodigality. In Canto 18, Virgil delivers a pivotal discourse on love as the root of all human action, explaining that love can be misdirected (pride, envy, wrath), deficient (sloth), or excessive (avarice, gluttony, lust). Berry emphasizes the terrace's brevity and lack of a formal prayer: “their prayers are their action... the penitents too... are doing the thing as a way of offering up some kind of prayer to God” (Dr. Sarah Berry), with running souls and examples of zeal (Mary's haste to Elizabeth, Caesar's swift march) countering sloth's cooling of love. The dream of the siren in Canto 19 warns against deceptive earthly goods, while the face-down penance on the avarice terrace forces fixation on the earth once loved excessively: “these are those who had a disordered love of money... goods that can't be shared” (Dr. Sarah Berry).Cantos 20–22 deepen the exploration of avarice's societal and personal consequences. Hugh Capet's lament in Canto 20 indicts the French dynasty's greed and sacrilege, including the capture of Boniface VIII. Berry highlights the terrace's broadened scope: “Dante is really broadening... our awareness of this constellation of problems” beyond mere hoarding or spending. In Canto 21, Statius is released with an earthquake and song, explaining his long purgation on sloth and avarice before moving freely upward. Canto 22 poignantly contrasts Statius (saved through Virgil's influence and grace) with Virgil himself, who lacks faith despite his virtues. Berry notes the tragedy: “Dante is inviting us... hoping that there is some special providence for Virgil at the end of his journey through purgatory” (Dr. Sarah Berry). The cantos reveal Purgatorio's hopeful, dynamic nature: purgation reorders love through grace, habituation, and contemplation, moving from deficient to excessive attachments, preparing the soul for divine union.Chapters00:00 Introduction to Ascend and Dante's Purgatorio02:29 Exploring Dante's Purgatorio: Themes and Structure04:30 The Importance of Purgatorio in Spiritual Growth08:32 Understanding Love and Culpability in Purgatorio12:00 Diving into Canto 18: The Lesson on Love13:26 Virgil's Discourse on Love and Free Will17:40 The Nature of Love: Ascent and Culpability20:31 The Role of Reason in Human Actions26:01 The Formation of Intellect and Will33:12 Contrapasso: The Penance of Slothfulness40:19 Examples of Zeal: Mary and Caesar42:17 Understanding Zeal and Sloth47:04 The Subtlety of Sin and Human Effort52:31 Dreams and Allegory in Purgatory01:00:27 The Nature of Prayer and Action01:01:58 Exploring Avarice and Its Consequences01:20:15 Exploring Dante's Inferno: Sin and Intellect01:23:03 Wrath and Sloth: Roots of Sin in Purgatorio01:25:23 Positive Examples: Virtue Against Avarice01:29:30 Dante's Critique of French Dynasties01:35:56 The Role of Statius: A New Perspective01:50:30 Virgil's Tragic Journey: Hope for Salvation?KeywordsDante's Purgatorio, Sloth, Love, Virtue, Spiritual Growth, Theology, Literature, Dante, Purgatory, Christian Virtues Dante, Purgatorio, allegory, sin, virtue, divine justice, theology, Mount Purgatory, purgation, salvation

Rev. Jacob Lee

The Five Forms of Gluttony

Send a textThis episode goes from CPR saves to cruise missiles real quick.Trent and Peaches kick it off with a legit shoutout to an EOD Airman who stepped up and saved a life off base. Then it pivots hard into Iran airstrikes, Middle East escalation, and whether “no new wars” actually means anything when presidents launch limited strikes. They talk Patriot batteries, decapitation strikes, Ukraine as a proving ground, and why geopolitics is never as simple as Twitter wants it to be.Then it turns into a full-blown rant.Obesity privilege tiers. SNAP averages. Government dependency. American culture being built on work. If you're looking for soft takes, this isn't it. They don't sugarcoat it, and they definitely don't apologize for believing discipline matters.It wraps with a serious question from a candidate about toxic teammates in the pipeline—and how to handle freeloaders without becoming one yourself.Geopolitics, personal responsibility, and team accountability. Welcome to the team room.⏱️ Timestamps: 00:00 EOD Airman saves a life with CPR 06:00 Iran strikes, Patriot defenses, and escalation 12:00 No new wars or just limited military ops? 18:00 Ukraine as a proving ground 25:00 Obesity “privilege” tiers meltdown 29:00 SNAP averages and the welfare rant 33:00 Dependency vs American work culture 39:00 Handling bad teammates in the pipeline 45:00 Insulate or isolate? Team accountability

John 6v47-58 with Christian Dawson Gluttony is not simply about excess. This teaching invites us to consider how our habits with food and drink shape our desires and form our lives as disciples. As we examine everyday patterns of consumption, we are invited into a different way of eating and drinking that leads to gratitude, self-control, and deeper trust in God. bridgetown.church/teaching