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Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Fr. Patrick Biscoe, OP, discuss gluttony and lust in Dante's Purgatorio, Cantos 23-27.Check out thegreatbookspodcast.com for more information.Check out our LIBRARY OF WRITTEN GUIDES for the great books.Check out the Dominicans, the Order of Preachers.Check out Fr. Patrick Briscoe, OP, at Godsplaining Podcast.In this episode of Ascend: The Great Books Podcast, Deacon Harrison Garlick is joined by Dominican friar Fr. Patrick Briscoe, OP, currently serving in Rome as the Order's General Promoter for Social Communication. The conversation opens with Fr. Patrick explaining Dominican life, the charism of preaching rooted in study and contemplation, the historical significance of Santa Sabina, and the Order's ongoing vitality—especially through institutions like the Angelicum. The bulk of the episode then offers a close, theologically rich reading of the Purgatorio.The hosts explore how Dante structures these sins as forms of excessive or misdirected love, placing them high on the mountain because they are less grave than pride, envy, or wrath, yet still require deep purification. Key themes include the contrapasso of emaciated souls on the gluttony terrace, the “OMO DEI” face motif symbolizing refashioning in God's image, the role of intercessory prayer (especially Nella's for Forese Donati), the two instructive trees, medieval embryology and hylomorphism (how airy shades appear gaunt), and the wall of flame on the lust terrace.They highlight Dante's nuanced treatment of lust—treating both heterosexual excess (Pasiphaë/bestiality) and sodomy as incontinence—while emphasizing the praise of chaste marriage and the enduring good of ordered eros. The episode closes powerfully with Virgil's farewell in Canto 27, crowning Dante “lord of himself” once his will is aligned with the good, symbolizing true Christian freedom.Throughout, the discussion weaves literary analysis with practical spiritual application—especially apt for Lent—showing Purgatorio as a map for self-mastery, image perfection, and liberation from disordered desire. Fr. Patrick and Dcn. Garlick underscore Beatrice as an icon of divine beauty and grace, whose memory motivates Dante through the flames rather than being purged away. The episode ends with an invitation to reread the text, follow the Dominicans' work, and prepare for the Earthly Paradise cantos in the next installment.Chapters00:00 Introduction to Ascend and Dante's Purgatorio07:37 The Role of Communication in the Dominican Order13:24 Contrapasso and the Nature of Sin18:19 The Importance of Free Will in Purgatory24:03 The Interconnectedness of Souls29:49 Family Dynamics in the Afterlife35:59 Exploring Purgatory's Dynamics39:49 Consequences of Disordered Love43:43 Desires and Reason in Purgatory48:39 Understanding Gluttony and Vigilance52:13 Beatitudes and Spiritual Hunger57:07 Gradations of the Soul58:53 The Relationship Between Body and Soul01:02:02 The Finality of Body and Soul Reunion01:06:51 The Transition to Lust in Purgatory01:08:02 Contrasting Spirits on the Mountain01:08:30 Marian and Pagan Examples of Purity01:09:25 The Nature of Purification in Purgatory01:10:55 The Healing Power of Praise01:11:41 Understanding Sexuality and Love01:12:53 Dante's Quasi-Liturgical Procession01:14:02 The Psychology of Lust in Purgatory01:16:03 The Nature of Sin and Its Consequences01:17:48 The Unnaturalness of Lust01:19:33 The Direction of Souls in Purgatory01:20:55 The Role of Intercessory Prayer01:21:48 Dante's Final Challenge01:23:11 The Role of Beatrice in Dante's Journey01:25:38 Purification Through Love01:27:55 The Symbolism of Eyes and Intellect01:30:37 Virgil's Final Guidance to Dante01:34:13 The Aim of Lent and Self-MasteryFollowing us on X, Facebook, and More!
The conversation continues with reactions pouring in from fans after the controversial ending to Team USA's win over the Dominican Republic in the World Baseball Classic. While the missed strike calls remain a major talking point, the hosts shift into a deeper discussion about what the game revealed about the tournament itself—both the excitement it creates and the flaws that still exist in how it's structured. Listeners call in to debate whether the Dominicans truly got robbed, how much the missed calls actually mattered, and whether teams should simply execute better in big moments. The discussion expands into ideas for improving the WBC, including whether later rounds should be played as short series instead of single elimination games. Along the way, the hosts highlight the incredible energy from Dominican fans in the stadium and why the passion surrounding international baseball continues to make the event feel unique despite its imperfections.
That's the real-world question Sandy McIlree and Tricia dig into as they unpack a major rideshare update: Uber's nationwide feature that lets women riders match with women drivers—including options to reserve ahead or set it as a default preference. It's a conversation rooted in everyday reality, safety, and the uncomfortable truth that women often have to stay “on high alert” in situations men may never think twice about. And yes—Tricia delivers one of the most unforgettable (and strangely empowering) lines of the episode: “Practice your throat punch… Nobody ever expects a throat punch.”
On this episode of Catholic Forum, Fr. Patrick Mary Briscoe, OP joins the show to discuss his new book "Witness: A Guided Lent Journal for Prayer and Meditation" from Ave Maria Press. Fr. Briscoe also discusses his work as the General Promoter of Social Communication for the Order of Preachers and experiences he had while visiting his brother Dominicans in Israel which gave him inspiration for this new book. This is only a portion of the interview with Fr. Briscoe, visit the Dicoese of Wilmington YouTube channel to watch the interview in it's entirety. With a foreword by Jonathan Roumie, Witness is a great addition to your Lent or Holy Week routine and will help you understand the passion narrative in a more tangible way. Pick up a copy of Witness from Ave Maria Press here: https://www.avemariapress.com/product... (And watch companion videos for each week of Lent featuring Fr. Patrick.) You can find out more about the Order of the Friar Preachers by visiting https://www.op.org/ or https://opeast.org/. And you can follow Fr. Briscoe and a few of his brother Dominicans on their podcast, Godsplaining: https://godsplaining.org/. As always, listen to the complete audio version of Catholic Forum on Apple, Spotify, iHeartRadio or Amazon Music podcasts. If you're in Delmarva or South Jersey you can also listen on Saturdays at 1:30 PM on Relevant Radio 640. Catholic Forum is a production of the Office of Communication of the Diocese of Wilmington (supported by the Faith and Charity Appeal!) Please like, subscribe and share.
Full Text of Readings Ash Wednesday Lectionary: 219 The Saint of the day is Blessed John of Fiesole Blessed John of Fiesole's Story The patron of Christian artists was born around 1400 in a village overlooking Florence. He took up painting as a young boy and studied under the watchful eye of a local painting master. He joined the Dominicans at about age 20, taking the name Fra Giovanni. He eventually came to be known as Fra Angelico, perhaps a tribute to his own angelic qualities or maybe the devotional tone of his works. He continued to study painting and perfect his own techniques, which included broad-brush strokes, vivid colors and generous, lifelike figures. Michelangelo once said of Fra Angelico: “One has to believe that this good monk has visited paradise and been allowed to choose his models there.” Whatever his subject matter, Fra Angelico sought to generate feelings of religious devotion in response to his paintings. Among his most famous works are the Annunciation and Descent from the Cross as well as frescoes in the monastery of San Marco in Florence. He also served in leadership positions within the Dominican Order. At one point, Pope Eugenius approached him about serving as archbishop of Florence. Fra Angelico declined, preferring a simpler life. He died in 1455. Reflection The work of artists adds a wonderful dimension to life. Without art our lives would be much depleted. Let us pray for artists today, especially those who can lift our hearts and minds to God. Blessed John of Fiesole: Pray for us!Saint of the Day, Copyright Franciscan Media
In this episode of Gracias, Come Again, we sit down with actor, comedian, and stand-up comic Jason Andors, a New York City native whose career has spanned decades in the U.S. comedy and acting world, and who is now going viral across the Dominican Republic under his beloved alter ego, El Tiguere Vacano. Jason takes us back to his upbringing in NYC, born to Jewish parents but raised in a city that shaped his deep connection to Black and Latino culture. He opens up about a journey that surprises many, from being a trained ballet dancer, to performing on the Black comedy circuit, to ultimately finding a second home and a second chapter in the Dominican Republic. We go all the way into la cultura. Jason talks about how he fell in love with the DR, how the island embraced him right back, and how he now lives there part-time creating viral content that Dominicans genuinely love. He shares stories of acting alongside legendary Dominican actor Manny Perez, finding real love on the island, his appreciation for Dominican women and Dominican food, and even how he got his two elderly Jewish parents to jump into skits that ended up going viral. The conversation also highlights his nonprofit work and his deep commitment to giving back to the Dominican Republic through building homes, giving away toys, and supporting communities in need. Jason speaks from the heart about why his desire to give back to the island is bigger than words, and how important it is for him to show respect, not exploitation. We talk about the moment he decided to fully lean into becoming “Dominican,” from doing dembow, to immersing himself in neighborhoods that even some locals avoid, all in the name of understanding the culture from the inside out. Jason also shares what it was like being a judge on Dominicana's Got Talent, and how surreal it feels to be embraced everywhere he goes, with fans stopping him for photos and love. This episode is funny, honest, and deeply cultural. It shows how Dominicans and Latinos embrace anyone who truly loves and respects the culture, and how Jason Andors is not playing Dominican culture, he is living in it, celebrating it, and making people laugh along the way.See omnystudio.com/listener for privacy information.
1/28/26 - When St. Dominic died in 1221, the future of the newly founded Dominican Order was far from secure—but the man elected to succeed him, Blessed Jordan of Saxony, would prove decisive in shaping its destiny. We'll examine how Jordan, a brilliant Paris-trained theologian and gifted preacher, preserved Dominic's original vision while leading the Order through unprecedented growth, expanding Dominican houses across France, Italy, Germany, and beyond. Renowned for his warmth, clarity, and personal holiness, Jordan drew countless vocations—including future saints—by uniting doctrinal precision with genuine pastoral charity, especially among university students. Through his letters, preaching missions, and careful formation of friars, he defended religious discipline against laxity, resisted worldly pressures, and ensured that truth, study, and preaching remained at the heart of Dominican life. His leadership demonstrates that lasting renewal in the Church comes not from novelty or compromise, but from fidelity to tradition, courage in leadership, and holiness lived publicly and persuasively.
Full Text of Readings The Saint of the day is Saint Thomas Aquinas Saint Thomas Aquinas' Story By universal consent, Saint Thomas Aquinas is the preeminent spokesman of the Catholic tradition of reason and of divine revelation. He is one of the great teachers of the medieval Catholic Church, honored with the titles Doctor of the Church and Angelic Doctor. At five Saint Thomas Aquinas was given to the Benedictine monastery at Monte Cassino in his parents' hopes that he would choose that way of life and eventually became abbot. In 1239, he was sent to Naples to complete his studies. It was here that he was first attracted to Aristotle's philosophy. By 1243, Thomas abandoned his family's plans for him and joined the Dominicans, much to his mother's dismay. On her order, Thomas was captured by his brother and kept at home for over a year. Once free, Saint Thomas Aquinas went to Paris and then to Cologne, where he finished his studies with Albert the Great. He held two professorships at Paris, lived at the court of Pope Urban IV, directed the Dominican schools at Rome and Viterbo, combated adversaries of the mendicants, as well as the Averroists, and argued with some Franciscans about Aristotelianism. His greatest contribution to the Catholic Church is his writings. The unity, harmony, and continuity of faith and reason, of revealed and natural human knowledge, pervades his writings. One might expect Thomas, as a man of the gospel, to be an ardent defender of revealed truth. But he was broad enough, deep enough, to see the whole natural order as coming from God the Creator, and to see reason as a divine gift to be highly cherished. The Summa Theologiae, his last and, unfortunately, uncompleted work, deals with the whole of Catholic theology. He stopped work on it after celebrating Mass on December 6, 1273. When asked why he stopped writing, he replied, “I cannot go on…. All that I have written seems to me like so much straw compared to what I have seen and what has been revealed to me.” He died March 7, 1274. Reflection We can look to Thomas Aquinas as a towering example of Catholicism in the sense of broadness, universality, and inclusiveness. We should be determined anew to exercise the divine gift of reason in us, our power to know, learn, and understand. At the same time we should thank God for the gift of his revelation, especially in Jesus Christ.Saint of the Day, Copyright Franciscan Media
In this enlightening episode, we wrap up our series on the Doctors of the Church with a heartfelt discussion featuring the Idaho Lay Dominicans. Join Pam Jaskoviak and Alana Berg as they delve into the lives and teachings of remarkable saints including Saint Therese of Lisieux, Saint Lawrence of Brindisi, Saint Francis de Sales, Saint Alphonsus Ligouri, and Saint John Henry Newman. Discover how these saints exemplified the Christian life and how their profound insights can inspire us to grow in holiness through the little things in life. Their stories remind us that even the smallest acts of love contribute to our spiritual journey. Chapters: (00:00) Salton Light Catholic Radio Network brings you morning light (00:22) Saint Therese of Liszu was declared Doctor of the Church in 1997 (05:38) Saint Lawrence of Brissendi was a diplomat and a missionary (10:53) St. John Henry Newman converted from Anglicanism to Catholicism (12:59) John: Some of the things that we struggle with even today are modern issues
Full Text of Readings The Saint of the day is Saint Raymond of Peñafort Saint Raymond of Peñafort's Story Since Saint Raymond of Peñafort lived into his hundredth year, he had a chance to do many things. As a member of the Spanish nobility, he had the resources and the education to get a good start in life. By the time he was 20, he was teaching philosophy. In his early 30s he earned a doctorate in both canon and civil law. At 41 he became a Dominican. Pope Gregory IX called him to Rome to work for him and to be his confessor. One of the things the pope asked him to do was to gather together all the decrees of popes and councils that had been made in 80 years since a similar collection by Gratian. Raymond compiled five books called the Decretals. They were looked upon as one of the best organized collections of Church law until the 1917 codification of canon law. Earlier, Saint Raymond of Peñafort had written for confessors a book of cases. It was called Summa de Casibus Poenitentiae. More than simply a list of sins and penances, it discussed pertinent doctrines and laws of the Church that pertained to the problem or case brought to the confessor. At the age of 60, Raymond was appointed archbishop of Tarragona, the capital of Aragon. He didn't like the honor at all and ended up getting sick and resigning in two years. He didn't get to enjoy his peace long, however, because when he was 63 he was elected by his fellow Dominicans to be the head of the whole Order, the successor of Saint Dominic. Raymond worked hard, visited on foot all the Dominicans, reorganized their constitutions and managed to put through a provision that a master general be allowed to resign. When the new constitutions were accepted, Raymond, then 65, resigned. He still had 35 years to oppose heresy and work for the conversion of the Moors in Spain. He convinced Saint Thomas Aquinas to write his work Against the Gentiles. In his 100th year, the Lord let Raymond retire. Reflection Raymond was a lawyer, a canonist. Legalism can suck the life out of genuine religion if it becomes too great a preoccupation with the letter of the law to the neglect of the spirit and purpose of the law. The law can become an end in itself, so that the value the law was intended to promote is overlooked. But we must guard against going to the opposite extreme and seeing law as useless or something to be lightly regarded. Laws ideally state those things that are for the best interests of everyone and make sure the rights of all are safeguarded. From Raymond, we can learn a respect for law as a means of serving the common good.Saint of the Day, Copyright Franciscan Media
In this episode, we explore the lives and contributions of five significant saints who shaped the Church during the tumultuous times of the Reformation. Join Josh Andress and John Keenan as they discuss St. John of Avila, St. Teresa of Avila, St. John of the Cross, St. Peter Canisius, and St. Robert Bellarmine. Discover how their teachings and actions continue to inspire faith and reform within the Church today. Chapters: (00:00) 706 Morning Light features Idaho Lay Dominicans discussing current church issues (00:31) Today is the feast of St. John of Avila (07:43) His mystical theology has had a huge impact on the theology of today (14:56) Dominican lay Dominicans meeting next Saturday in Boise
Mike Turner & Max Mohun from the Idaho Lay Dominicans join Morning Light today to continue their series on the Doctors of the Church.
Alanna Burg & John Keenan from the Idaho Lay Dominicans join Morning Light today to continue their series on the Doctors of the Church.
Pam Jaszkowiak from the Idaho Lay Dominicans joins Morning Light today to continue the series on the Doctors of the Church.
In this episode of Praying Twice, Renata Milan welcomes two Dominican brothers, brother Philip and Michael Dunhill, to share their vocation journey and living as Dominicans through preaching and prayer. The brothers also talk about how music fits into their lives as Dominican Friars and how it serves as a way to helping others. L'articolo E19 | Praying Twice – Renata – Music in the Life of a Dominican proviene da Radio Maria.
Morning Light welcomes back the Idaho Lay Dominicans as Josh Andrus & Mike Turner join us in-studio today to continue their series on the Doctors of the Church
Pam Jaszkowiak & John Keenan from the Idaho Lay Dominicans join Morning Light to continue their series on the Doctors of the Church.
Alanna Burg from the Idaho Lay Dominicans joins Morning Light today to continue the series on the Doctors of the Church.
THIS IS A BONUS EPISODE FOR THIS WEEK.
Please join us, as Fr. Gale is joined by Fr. Samuel Hakeem, vocation director for the central province Dominicans, as they formulate an Ick bracket for seminarians. This is meant to be comical, so enter in lightheatedly.
In this special interview, we chat with Fr Damian Polly from the Dominican Black Abbey in Kilkenny as they celebrate an amazing milestone — 800 years since the abbey was founded. Fr Damian shares the story of the Dominicans in Kilkenny, their mission of preaching and teaching, and the special Jubilee of Choirs concert taking […] L'articolo Father Damian Polly OP on 800 Years of Dominicans in Kilkenny proviene da Radio Maria.
Morning Light welcomes Pam Jaszkowiak & Mike Turner from the Idaho Lay Dominicans to continue their series on the Doctors of the Church…today, they share the original four Doctors.
Morning Light welcomes back Alanna Burg & Josh Andrus from the Idaho Lay Dominicans as they kick-off a series on the Doctors of the Church.
John Keenan & Max Mohan
Monday of the 31st Week in Ordinary Time Optional Memorial of St. Martin de Porres, 1579-1639; son of a black or indiginous freed woman of Peru and a Spanish Grandee; his parents never married, and Martin bore the appearance of his mother; his father abandoned the family, and Martin grew up in poverty; he became a lay helper for the Dominicans, who eventually asked him to make full religious profession; many of his nights were spent in prayer and penitential practices; his days were filled with nursing the sick and caring for the poor; he was instrumental in founding an orphanage, took care of slaves brought from Africa, and managed the daily alms of the priory; many of his fellow religious took Martin as their spiritual director, but he continued to call himself a “poor slave”; he was a good friend of another Dominican saint of Peru, Rose of Lima Office of Readings and Morning Prayer for 11/3/25 Gospel: Luke 14:12-14
Tonight's episode takes us on a historical tour of monasticism, especially Catholic monasteries. I get that the topic of monasticism may sound at the same time random and particularly arid. But bear with me: I promise that if you are not familiar with it, you will discover a world of ideas, social experiments, spirituality, or controversies, that you did not realize you needed to know about. Give it a shot!You will learn what anchorites and cenobites are, how Christian monasticism appeared in the Third and Fourth Centuries AD, how monasteries became economic and intellectual centers in medieval times, what the rule of Saint Benedict is, and some of the most famous orders, such as the Benedictines, Cistercians and Trappists, Carthusians, Franciscans, Dominicans, and Carmelites. #sleep #bedtimestory #asmr #sleepstory #history Welcome to Lights Out Library Join me for a sleepy adventure tonight. Sit back, relax, and fall asleep to documentary-style bedtime stories read in a calming ASMR voice. Learn something new while you enjoy a restful night of sleep. Listen ad free and get access to bonus content on our Patreon: https://www.patreon.com/LightsOutLibrary621 Listen on Youtube: https://www.youtube.com/@LightsOutLibraryov ¿Quieres escuchar en Español? Echa un vistazo a La Biblioteca de los Sueños! En Spotify: https://open.spotify.com/show/1t522alsv5RxFsAf9AmYfg En Apple Podcasts: https://podcasts.apple.com/us/podcast/la-biblioteca-de-los-sue%C3%B1os-documentarios-para-dormir/id1715193755 En Youtube: https://www.youtube.com/@LaBibliotecadelosSuenosov Learn more about your ad choices. Visit megaphone.fm/adchoices
Patrick talks to several callers and addresses listeners' questions including: Theresa wants to know about Ayurvedic Body diet and how Catholics might look at this, Cayden wants to know why the Orthodox Church has more books in their bible than Catholics, and Michaela wants to know, what are Dominicans and Franciscans? In addition, Vincent brings up King Charles's visit to the Vatican and wonders if this is a sign that England is coming back to the Catholic Church. Patrick explains whether this is or is not likely. Theresa - Do you know anything Ayurvedic Body type diet and if that is okay for Catholics to do? Lisette - I went to kneel for the Eucharist and I was told to get up. Cayden - Why does the Orthodox Church have more books in the bible than Catholics? Michaela - What are Dominicans or Franciscans? Adam - Do Seventh Day Adventists believe that Jesus and St. Michael are the same people? Vincent - King Charles of England visits the Vatican. Is this a sign that England is coming back it to the Catholic Church?
Morning Light welcomes Max Mohun & Pamila Jaszkowiak from the Idaho Lay Dominicans to continue their discussion on the Holy Rosary.
Dominicans comprise the largest immigration group in modern New York City, and Dominican culture has become embedded in the city's rich fabric of immigrant history. And in one place in particular -- Washington Heights.This historic neighborhood of Upper Manhattan is named for George Washington, who led the Continental Army in an early, pivotal battle here during the Revolutionary War. Today, it's also known to some as Little Dominican Republic, home to the largest Dominican neighborhood in the United States (although more Dominicans live in the Bronx overall).Starting in the 1960s, thousands of Dominicans immigrated to the United States -- and most to New York City. Special guest Dr. Ramona Hernandez, the director of the CUNY Dominican Studies Institute, joins the Bowery Boys to discuss the extraordinary circumstances that led to this population influx and details the many reasons why Dominican culture still thrives in the Big Apple.The Bowery Boys Podcast is proud to be sponsored by Founded By NYC, celebrating New York City's 400th anniversary in 2025 and the 250th anniversary of the United States in 2026.Discover the exciting events and world-class institutions that commemorate the five boroughs' legacy of groundbreaking achievements, and find ways to celebrate the city that's always making history at Founded by NYC.This episode was produced and edited by Kieran Gannon Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.
Fr. Mike Schmitz joins Fr. Gregory Pine for a special conversation about Season 4 of Catholic Classics! Beginning October 22, 2025, Fr. Mike will guide listeners through The Imitation of Christ by Thomas à Kempis. Together, he and Fr. Gregory explore this spiritual classic's structure and central themes, highlighting why it has been of enduring value for Catholics throughout the centuries. To get your copy of the complete 30-day reading plan, visit ascensionpress.com/catholicclassics Season Four of Catholic Classics: The Imitation of Christ is available for free exclusively in the Ascension App. To get started, download the Ascension App in the app store on your mobile device or visit ascensionpress.com/imitationofchrist
Learn how the "Mendicant Orders" sent monks and nuns into the cities to preach, teach, and serve the poor.
St. Bonaventure (1221-1274) was the friend and colleague of St. Thomas Aquinas. What Aquinas was to the Dominicans, Bonaventure was to the Franciscans. St. Bonaventure is known as the second founder of the Franciscans because he was important for the organization of the order, and for bringing forth and expanding upon St. Francis' spirituality. Links Check out this three-part series on St. Bonaventure by Pope Benedict XVI (from 2010) Part 1: https://www.catholicculture.org/culture/library/view.cfm?id=9267 Part 2: https://www.catholicculture.org/culture/library/view.cfm?id=9271 Part 3: https://www.catholicculture.org/culture/library/view.cfm?id=9284 The Classics of Western Spirituality volume on St. Bonaventure: https://www.paulistpress.com/Products/2121-2/bonaventure.aspx SIGN UP for Catholic Culture's Newsletter: https://www.catholicculture.org/newsletters/ DONATE at: http://www.catholicculture.org/donate/audio Dr. Papandrea's Homepage: http://www.jimpapandrea.com Dr. Papandrea's latest book is The Original Church: What it Meant - and Still Means - to Be a Christian: https://scepterpublishers.org/products/the-original-church-what-it-meant-and-still-means-to-be-a-christian Dr. Papandrea's YouTube channel, The Original Church: https://www.youtube.com/@TheOriginalChurch Theme Music: Gaudeamus (Introit for the Feast of All Saints), sung by Jeff Ostrowski. Courtesy of Corpus Christi Watershed: https://www.ccwatershed.org/
In 1263 the Ramban was forced to attend a public Disputation and defend the truths of the Talmud against attacks by the Dominicans, who were led by an apostate Jew. The Ramban would be exiled from Spain as a result and settle in Eretz Yisrael where he described with both pride and pain of the state of the Jewish community. Using his medical knowledge, the Ramban also authored a central halachic work on healing and consulting doctors for refuah. Chapters 00:00 The Downfall of Edom and the Church's Influence 02:53 The Ramban's Controversial Letters and Kabbalistic Ideas 06:08 The Disputation of Barcelona: A Turning Point 08:44 The Aftermath of the Disputation and Censorship 11:57 The Ramban's Journey to Eretz Yisrael 14:41 Rebuilding Jerusalem: The Ramban's Legacy 18:03 The Ramban's Medical Insights and Philosophy 21:02 The Ramban's Introduction to the Torah 24:03 The Essence of the Torah and Its Connection to Hashem
Mi Gente! Feliz Lunes/Happy Monday! We are back with another episode and this week we are talking about partying specifically Dominican partying. La Comai Mi'Chellé joins us to tell us how she feels about partying all the time. Make sure you keep those eyes and ears out for Part 3 of the Chitty Chatty Bang Bang's talking relationships Don't forget to subscribe to the It's Mi, Chelle Podcast on Youtube and Patreon all links below
Full Text of ReadingsMemorial of Saint Dominic, Priest Lectionary: 411The Saint of the day is Saint DominicSaint Dominic’s Story If he hadn't taken a trip with his bishop, Dominic would probably have remained within the structure of contemplative life; after the trip, he spent the rest of his life being a contemplative in active apostolic work. Born in old Castile, Spain, Dominic was trained for the priesthood by a priest-uncle, studied the arts and theology, and became a canon of the cathedral at Osma, where there was an attempt to revive the apostolic common life described in Acts of the Apostles. On a journey through France with his bishop, Dominic came face to face with the then virulent Albigensian heresy at Languedoc. The Albigensians–or Cathari, “the pure ones”–held to two principles—one good, one evil—in the world. All matter is evil—hence they denied the Incarnation and the sacraments. On the same principle, they abstained from procreation and took a minimum of food and drink. The inner circle led what some people regarded as a heroic life of purity and asceticism not shared by ordinary followers. Dominic sensed the need for the Church to combat this heresy, and was commissioned to be part of the preaching crusade against it. He saw immediately why the preaching crusade was not succeeding: the ordinary people admired and followed the ascetical heroes of the Albigenses. Understandably, they were not impressed by the Catholic preachers who traveled with horse and retinues, stayed at the best inns and had servants. Dominic therefore, with three Cistercians, began itinerant preaching according to the gospel ideal. He continued this work for 10 years, being successful with the ordinary people but not with the leaders. His fellow preachers gradually became a community, and in 1215 Dominic founded a religious house at Toulouse, the beginning of the Order of Preachers or Dominicans. Dominic’s ideal, and that of his Order, was to organically link a life with God, study, and prayer in all forms, with a ministry of salvation to people by the word of God. His ideal: contemplata tradere: “to pass on the fruits of contemplation” or “to speak only of God or with God.” Reflection The Dominican ideal, like that of all religious communities, is for the imitation, not merely the admiration, of the rest of the Church. The effective combining of contemplation and activity is the vocation of truck driver Smith as well as theologian Aquinas. Acquired contemplation is the tranquil abiding in the presence of God, and is an integral part of any full human life. It must be the wellspring of all Christian activity. Saint Dominic is the Patron Saint of: AstronomersDominican Republic Saint of the Day, Copyright Franciscan Media
Friends of the Rosary,Today, August 8, is the Memorial of St. Dominic of Guzman, who received the devotion of the Holy Rosary from the Blessed Virgin Mary. To St. Dominic is attributed the origin and spread of the holy rosary.As many Popes have historically stated, St. Dominic received the Rosary as a gift from the Blessed Virgin Mary during a vision in a forest near Toulouse, France, in 1206, on the feast of Saint Mary Magdalene, to help combat the Albigensian heresy, which denied the goodness of the material world and the divinity of Christ.The saint and his Dominican Order, which he founded in 1215, actively promoted the Rosary, encouraging its use for both personal prayer and communal practice. He used it as a tool for evangelization and spiritual growth.Since the 15th and 16th centuries, many Dominicans have spread this devotion and remain to this day the chief promoters of the devotion around the world.For example, it was a Dominican pope, St. Pius V, who promoted the Rosary and instituted the Feast of Our Lady of Victory in 1571 (later renamed the Feast of Our Lady of the Rosary in 1573 by Pope Gregory XIII).The Rosary remains a staple of Roman Catholic piety and is a favorite of many Catholics around the world.Alongside the Franciscans, the Dominicans became the most powerful Order in medieval times, giving the Church illustrious preachers, St. Vincent Ferrer, and contemplatives, Sts. Thomas of Aquinas and Pius V, and contributing immeasurably to maintaining the purity of the faith.Through the example of apostolic poverty and the preaching of the word of God, the Dominican Order was to lead men to Christ.Today, it's also important to remember that St. Dominic's mother, Blessed Jane (Joan or Joanna) of Aza, was beatified by Pope Leo XII in 1828, recognized for her example of motherly holiness, her charity to the poor, and miracles.As preserved in the Breviary: "During pregnancy, Dominic's mother dreamed she was carrying in her womb a little dog that held a burning torch between its teeth; and when she had given birth, it set the whole world on fire. By this dream, it was made manifest beforehand how Dominic would inflame the nations to the practice of Christian virtue through the brightness of his holy example and the fiery ardor of his preaching." The second son of Blessed Jane (Joan or Joanna) of Aza, Mannes, would follow his younger brother in the Order of Preachers, and later beatified.Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• August 8, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET
Full Text of ReadingsMemorial of Saint Ignatius of Loyola, Priest Lectionary: 404The Saint of the day is Saint Ignatius of LoyolaSaint Ignatius of Loyola's Story The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat near Barcelona. He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper's hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the Spiritual Exercises. He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. Ignatius spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. In 1534, at the age of 43, he and six others—one of whom was Saint Francis Xavier—vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Pope Paul III, and Ignatius was elected to serve as the first general. When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens, and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, Ad majorem Dei gloriam—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls. Reflection Luther nailed his theses to the church door at Wittenberg in 1517. Seventeen years later, Ignatius of Loyola founded the Society that was to play so prominent a part in the Catholic Reformation. He was an implacable foe of Protestantism. Yet the seeds of ecumenism may be found in his words: “Great care must be taken to show forth orthodox truth in such a way that if any heretics happen to be present they may have an example of charity and Christian moderation. No hard words should be used nor any sort of contempt for their errors be shown.” One of the greatest ecumenists was the 20th-century German Jesuit, Cardinal Augustin Bea. Saint Ignatius of Loyola is the Patron Saint of: Retreats Why do we celebrate saints? Friar Pat explains… Saint of the Day, Copyright Franciscan Media
On this episode of the Unsupervised Learning podcast, Razib welcomes back Ethan Strauss, a writer who has covered sports and culture for the past decade, including in the book The Victory Machine: The Making and Unmaking of the Warriors Dynasty. More recently his writing is to be found at his Substack, House of Strauss, which is notable for offering a candid take on the cross-pollination between broader culture and athletics, notably in the piece Nike's End of Men: Why Nike no longer wants us to Be Like Mike. Strauss and Razib first discuss professional sports and the different representation of various nationalities. Strauss recounts the generational attempt by the NBA to get Chinese representation to gin up a lucrative rivalry, and how it sputtered due to the reality that 1.4 billion Han Chinese seem to have less basketball talent than small nations like Croatia. Razib also asks about how and why baseball is popular in parts of Latin America and East Asia, and why there are so many more Dominicans in MLB than Mexicans. Strauss says differences between populations are so obvious in sports there's no need for complex social explanations. Then they explore the role of DEI in professional sports, and especially the NBA, and how it might be impacting decisions in the league. They recall the years around 2020, when a drive for minority representation, and in particular of blacks, was prevalent across the corporate world, and how thatimpacted professional sports. Strauss then offers his theory for why the Dallas Mavericks inexplicably traded away a potentially generational talent, Luka Dončić, and Mark Cuban's role in the choice. Finally, he highlights the racism that Jeremy Lin, one of the few Asian American stars in the 2010's, faced from fellow players.
Patrick takes authentic listener questions about Catholic family life, moving from godparent choices to whether hand-holding during the Our Father really belongs at Mass, then unpacks Church teaching on intimacy, fertility struggles, and the confusion facing many couples after surgeries or medical setbacks. He weaves in relatable memories, sharp commentary on clergy advice, practical encouragement on Natural Family Planning, and even touches on the intellectual firepower of the Dominicans—all in his characteristic mix of candor and warmth. Moments of humor, tough truths, and genuine compassion create a conversation you won’t hear anywhere else. Mallory – I’m pregnant with my 6th child. My oldest son is 22. Could I ask him to be a godparent? Can we hold hands during the Our Father? (02:24) Thomas - What is the charism of the Dominicans? (10:15) Anne - My husband had prostate removal as well. Two different priests said I did not commit mortal sin for being intimate. I am confused. Can you help clarify? (15:15) Robert - My wife and I are practicing abstinence. We are drained, tired and overwhelmed with the 3 children that we already have. How long should we go being abstinent? (37:03) Sue – How can a man, after prostate surgery, ejaculate, but can still have an orgasm? (44:09) Margaret - As Catholics, must we obey the priests? What are we supposed to do if a priest is leading us into hell? Where do you draw the line with obedience here? (37:36)
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