Podcasts about Purgatorio

The griffin pulls the chariot or cart up to the denuded tree--the "widowed" tree--and the tree regenerates into a color reminiscent of other moments in PURGATORIO. But which one exactly?We're descending into the murk of mystery with new songs that can't be defined, with allegories that are becoming increasingly opaque, and even with classical references that seem somehow out of place in the overall arch of the glorious parade.Join me, Mark Scarbrough, as we begin to approach the strange and incomprehensible mysteries that lie at the end of the second canticle of COMEDY.To support this work, consider a one-time donation or a small monthly stipend using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:24] My English translation of PURGATORIO, Canto XXXII, Lines 49 - 69. If you'd like to read along or continue the conversation with me with a comment on this episode, please find its entry on my website, markscarbrough.com.[03:32] A correction perhaps: "Adam" may have been a murmured reassessment of the misogyny in the text.[04:55] The pole, the chariot, and the tree: complicated translation problems.[07:15] The pole as the cross or perhaps the ties of good human governance.[11:49] The changing seasons as the tree regenerates.[13:26] The ambiguous symbolism of purple.[15:41] The unknown new song, a further mystery in the passage.[18:48] A tense and perhaps off-pitch reference to Ovid.[22:27] A knock against representative art before the apocalyptic vision just ahead.[24:18] Rereading the text: PURGATORIO, Canto XXXII, lines 49 - 69.

The griffin rolls his chariot up to the foot of a denuded tree as Beatrice descends out of her ride. The symbolism (the allegories, in fact) become increasingly murky, difficult to parse, especially when the griffin says his one and only line in COMEDY.Dante's Garden of Eden is a place where the games of interpretation kick into high gear. Nothing is what it seems . . . yet what it is is a matter of much debate.Join me, Mark Scarbrough, as we work through this increasingly complex passage on our way to the final apocalyptic vision of PURGATORIO.To help support this work with a one-time donation or a very small on-going stipend, please consider using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:04] My English translation of PURGATORIO, Canto XXXII, Lines 28 - 48. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:04] Statius, both physically and thematically in the passage.[05:55] Adam and Eve, with notes toward the theological fall of mankind.[09:19] The stripped tree in the Garden of Eden . . . but which tree?[14:49] The griffin, becoming a more difficult allegory with his one and only line in COMEDY.[21:06] Beatrice and her (complex) descent from the chariot/cart.[25:57] Rereading the passage: PURGATORIO, Canto XXXII, lines 28 - 48.

Today on Ascend: The Great Books Podcast, Deacon Garlick and Mr. Luke Heintschel, headmaster of Coeur du Christ Academy, discuss the rest of ante-purgatory and then the first terrace--the purging of pride.Check out our GUIDE: 51 QUESTIONS ON THE PURGATORIO.Visit thegreatbookspodcast.com for more information.The conversation explores the transition from Ante-Purgatory into the proper mountain of Purgatory and the first terrace dedicated to purging the sin of pride. Garlick describes this section as one of his favorites in the entire Purgatorio, praising Dante's ability to provide a rich “liturgy” and spiritual library of resources for reshaping the soul into the beautiful image of Christ. The episode emphasizes Purgatorio as a positive map for sanctification and theosis, contrasting sharply with the Inferno's exposure of sin's ugliness.Guest Introduction and Classical Education InsightsLuke Heintschel shares his personal journey from evangelization and biblical theology into classical education, explaining how he came to see the liberal arts tradition—long cultivated by the Church—as the most effective means of making Catholicism relevant to contemporary young people. He describes his school's mission of forming saints, scholars, and servants through the historic Catholic educational model. Deacon and Heintschel discuss the harmony of faith and reason, noting how reading great books alongside Scripture and theology reveals that the God who grants intellect is the same God who died on the cross. They highlight the value of using Dante's Purgatorio in moral theology classes, where it serves not as a list of rules but as a vivid portrayal of transforming the heart's disordered loves toward their divine end.Chapters00:00 Introduction to Ascend and Dante's Purgatorio09:02 Understanding Purgatorio: A Map for Spiritual Growth15:17 Dante's Intercessory Prayer and Its Significance24:13 The Role of Beatrice and the Nature of Beauty34:53 Dante's Political Critique and the State of Italy43:05 The Call to Higher Patriotism53:44 Understanding Virtue: Natural vs. Theological59:35 The Valley of the Kings: Political Failures and Redemption01:15:02 Dante's Heroism and Divine Grace01:19:41 The Three Steps to Purification01:28:10 The Role of Humility in Purgatory01:51:27 The Purpose of Purification01:59:24 Contrappasso: The Nature of Punishment in Purgatory02:04:44 Examples of Pride: Lessons from the Past02:16:26 The Beatitudes and the Path to Humility02:23:47 Eagerness to Ascend: The Transformation of the SoulMoral Theology and the Purpose of PurgatorioThe hosts stress that moral theology is not merely about avoiding sin but about becoming beautiful like Christ through active configuration to His image. Purgatorio offers a lifelong guide for this ascent, presenting prayers, hymns, scriptural examples, and artistic visions tailored to remedy each vice. They critique modern reductions of ethics to a “negative list” of prohibitions, arguing that Dante invites readers to pursue positive virtue and interior change.In Canto 6, the souls in Ante-Purgatory eagerly seek Dante's prayers, illustrating the Catholic doctrine of intercession for the dead as a participation in Christ's merits. Virgil explains that purgation is possible through the resurrection, and the episode includes a brief catechesis on the communion of saints across the Church Militant, Penitent, and Triumphant. Beatrice is presented as an icon of divine beauty and grace, with the...

Face to face with Beatrice, the pilgrim Dante is ready for more revelation. Problem is, even after Lethe he's still doing things wrong and must be corrected by the women around the griffin's chariot.But what is he doing wrong? And why does the entire parade of revelation go into retreat? What indeed does that griffin symbolize? And how did we get from the intensely personal experience of Dante's confession and contrition to this much more global view of the allegories on the march?Join me, Mark Scarbrough, as we begin to walk slowly through one of the most complex cantos (and certainly the longest canto) in all of COMEDY.Here are the segments for this episode of WALKING WITH DANTE:[01:17] My English translation of PURGATORIO, Canto XXXII, Lines 1 - 27. If you'd like to read along or continue the conversation with me about this canto, please find the entry for this podcast episode on my website, markscarbrough.com.[03:31] A brief introduction to PURGATORIO, Canto XXXII.[05:19] Notes for the first nine lines (or three tercets) of the canto.[10:40] Dante's forgotten failings and Beatrice's on-going attraction.[12:04] Dante's intense gaze . . . but for or at what?[16:23] Beatrice and the problem of the "lesser thing" of revelation.[21:28] The parade of revelation (or of the church militant) in retreat with its "precious cargo."[25:01] The griffin's feathers, which prompt further questions about the griffin's allegorical meaning.[28:08] Bridging the personal and the universal.[31:04] Rereading the passage: PURGATORIO, Canto XXXII, lines 1- 27.

As we've done across the second canticle of Dante's masterpiece, COMEDY, we're taking some time to read through the final two cantos of PURGATORIO, XXXII and XXXIII.I'll read my rough English translation of the cantos. I'll finesse these more when we take the cantos apart passage by passage.For now, just sit back and listen to the narrative sweep of the final two cantos of PURGATORIO, truly the climax of the canticle.[01:43] A read-through of my loose translation of PURGATORIO, Cantos XXXII and XXIII.

Today on Ascend: The Great Books Podcast, Dcn. Harrison Garlick and Dr. Donald Prudlo, the Warren Chair of Catholic Studies at the University of Tulsa, discuss the Ante-Purgatory, the foot of Mount Purgatory (Cantos 1-5).Check out our guide on Dante's Purgatorio (out soon!)Visit Dr. Jason Baxter's website and use "Ascend" in the promo code for 20% off his Purgatorio audiobook.Thanks for the Center for Beauty and Culture at Benedictine College for their support!The conversation with Dr. Prudlo and Deacon Garlick on Cantos 1–5 of Purgatorio opens with the dramatic shift from the despair of Inferno to the hope and refreshment of Purgatory.In Canto 1, Dante and Virgil emerge from Hell onto the shores of Mount Purgatory at Easter dawn, where Dante humbly invokes Calliope, the Muse of epic poetry, signaling his project as “the Christian epic” (Dr. Donald Prudlo). They meet Cato the Younger, a pagan suicide saved by special grace, who embodies the four cardinal virtues and serves as Purgatory's guardian. Prudlo emphasizes the shock: “Cato the pagan, the suicide is going to heaven. And we have got to confront that or we're going to miss so much of what Dante has to tell us here” (Dr. Donald Prudlo). The ritual of washing with dew and girding with the humble reed contrasts the broken plants of the suicides in Hell and symbolizes the beginning of true humility and ascent.Cantos 2–5 introduce the late-repentant souls and the mountain's structure. In Canto 2, an angelic boat ferries souls singing “In exitu Israel de Aegypto,” a psalm of liberation that Prudlo calls “a multifaceted song” evoking Exodus, baptism, and community (Dr. Donald Prudlo). Casella's song of Dante's own poetry enchants the group until Cato rebukes their idleness.Cantos 3–5 explore excommunicated sinners like Manfred (“even under a curse like mine, no one's ever so lost that eternal love cannot come back, as long as hope has any sprouts of green” – Manfred via transcript) and the slothful Belacqua, who banters with Dante like old friends. Prudlo highlights the power of last-minute mercy and intercession: “Mary is the last refuge of sinners” (Dr. Donald Prudlo). The cantos teach that Purgatory is a place of communal hope, where grace reaches even the unlikely, and purification begins with humility, prayer, and rightly ordered love—setting the stage for the active ascent through the terraces.Chapters00:00 Introduction to Dante's Purgatorio04:42 The Importance of Reading Purgatorio08:02 Themes of Emancipation and Freedom10:57 The Role of Cato in Purgatorio13:49 Cato's Significance and Political Implications17:00 Cato as a Precursor to Christ19:51 Dante's Literary Techniques and Inspirations22:56 Contrasting Ulysses and Dante25:36 Cato's Death and Its Symbolism28:52 The Nature of Purgatory and Salvation31:51 Cato's Virtues and Their Relevance34:49 The Relationship Between Cato and Christ37:48 Conclusion and Reflections on Purgatorio50:03 Understanding Cato's Role in Purgatorio52:43 The Heartbreaking Choice of Cato54:39 Rituals and Purification in Purgatory01:00:18 The Arrival at Purgatory01:06:34 The Significance of Water in Salvation01:12:09 Virgil's Role and the Nature of Guidance01:24:57 Manfred: A Case of Late Repentance01:29:38 The Role of Intercessory Prayer in Purgatory01:34:00 Understanding Mount Purgatory and Its Significance01:40:15 The Character of Belacqua and Themes...

We finally come to the face-to-face meeting of Beatrice and Dante. We've waited for this moment since INFERNO, Canto II, when Beatrice first stepped into COMEDY.Neither Dante nor Beatrice speak at their close meeting. Instead, the women around the chariot beg Beatrice to reveal her second, hidden beauty: her mouth.Join me, Mark Scarbrough, as we explore the complex symbolism in this passage. We'll also take on its textual difficulties: a Biblical allusion that has been muddled in commentary, a lost word that's hard to translate, and a question of quotation marks in a medieval manuscript.To support this work, consider a one-time donation or a small monthly stipend by using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:26] My English translation of PURGATORIO, Canto XXXI, lines 127 - 145. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:11] Textual problems in the first six lines (XXXI: 127 - 132)--a muddled Biblical reference, a moral question of virtues, and a word that's hard to translate.[07:49] Beatrice's turning and the coming revelation of her mouth.[10:57] A difficult conclusion to Canto XXXI: Who says these complicated lines that use the informal "you"?[16:59] Forgetting and remembering your former works to create something new.[23:10] Rereading the passage: PURGATORIO, Canto XXXI, lines 127 - 145.

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Dante has now crossed Lethe and is ready to face Beatrice head on. She has moved to get ready for this eye-to-eye conversation. She's positioned nearer the griffin, a complicated symbol that may have more than one interpretation.Join me, Mark Scarbrough, as we explore both Beatrice (particularly her emerald eyes) and this dual-natured beast that seems to become more difficult to interpret with its every move in the poem.To support this podcast, consider a one-time donation or a small monthly stipend through this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:19] My English translation of PURGATORIO, Canto XXXI, Lines 112 - 126. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[02:44] Beatrice has moved . . . but where?[05:09] With her emerald eyes, Beatrice and Dante finally escape the Francesca episode.[09:15] Dante is the Orpheus who can look into the eyes of his Eurydice.[10:49] Here are at least two additional interpretations for the griffin.[13:58] Beatrice's eyes are the methodology of revelation (and mystery).[16:41] The passage drops the first hint about Jesus' transfiguration.[18:50] Reflection is transfiguring, as in the craft of poetry.[19:34] Rereading the passage: PURGATORIO, Canto XXXI, lines 112 - 126.

Today on Ascend: The Great Books Podcast, Dr. Jason Baxter and Dcn. Harrison Garlick come together to introduce Dante's Purgatorio and Dr. Baxter's new translation!We are reading Dante's Purgatorio for Lent. Join us!Visit thegreatbookspodcast.com for our reading schedule!Check out our LIBRARY of written guides to the great books!DISCOUNT: Check out Dr. Jason Baxter's website and enter "Ascend" to receive **20%** off the Purgatorio audiobook read by Dr. Baxter!Check out Dr. Baxter's Substack article on his new translation.And thank you to the Center of Beauty and Culture at Benedictine College for promoting this reading of the Purgatorio!Dr. Baxter first describes the Center for Beauty and Culture at Benedictine College as a fellowship program (Angelico Fellows) that immerses students in beauty across the arts, music, literature, and theology—through concerts, museums, and pilgrimages—to foster interiority and the conviction that “beauty can save the world.”The conversation then contrasts Purgatorio with the Inferno: while the latter is dark, lurid, and focused on judgment, Purgatorio is a place of hope, mercy, transformation, and “eternal New Year's resolutions,” where repentant souls engage in spiritual exercises to purify their tarnished mirrors, learn authentic love and prayer, and prepare for Paradise. Baxter likens the shift to moving from heavy metal to Schubert, emphasizing greenness, brightness, and unexpected mercy.Baxter explains that his translation began as a personal quest for mastery—going word-by-word to internalize Dante like memorizing a piano piece—but evolved into a philosophy capturing Dante's “fugue” of style: ascending, prolix syntax with lofty classical allusions layered over humble, earthy words that reflect Franciscan humility and incarnational Christian poetics. Examples include goats ruminating on the “foco d'amore” (fire of love) amid elevated star imagery, or Statius calling Virgil's Aeneid “una mamma” (translated “mommy”).He describes Purgatorio as spiritual surgery—painfully removing the soul's “carcinogenic” elements through grace-filled cooperation—and a map for configuring to Christ beyond mere sin avoidance. Baxter advises first-time readers to pause at puzzling images or word choices, ask “why would Dante do that here?,” trust their instincts, and consider his audiobook for the text's soundscape, while Deacon Garlick stresses the canticle's role as a spiritual guide that mirrors one's own maturation toward God.Chapters00:00 Introduction to Ascend and Dante's Purgatorio03:43 The Center for Beauty and Culture05:40 Understanding Dante's Purgatorio07:54 The Nature of Purgatorio14:54 Dante the Pilgrim vs. Dante the Poet19:32 The Spirituality of Translation20:14 The Philosophy of Translation30:02 Dante's Christian Poetics34:22 Exploring Dante's Poetic Style36:51 Juxtaposition in Dante's Imagery41:42 The Concept of Spiritual Surgery44:49 The Journey of Holiness48:13 The Role of...

Dante wakes up in the arms of the young woman who first welcomed him to the Garden of Eden. She's dragging him through Lethe before she forcefully pushes him underwater.This scene is deeply symbolic and allegorical . . . although it raises many more questions than it answers. In fact, it seems to want to leave many things open-ended, a cue that Dante wants us in the poem, working on solutions to the many puzzles he has set.Join me, Mark Scarbrough, as we see the pilgrim Dante cleansed and ready to dance with the seven virtues around Beatrice's chariot.To support this work, consider a one-time donation or a small monthly stipend. You can make either contribution at this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:29] My English translation of PURGATORIO, Canto XXXI, Lines 91 - 111. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website: markscarbrough.com.[03:43] Two notes on the first nine lines: the heart and the shuttle.[06:33] Is this a baptism?[09:46] Three questions that surround the Latin line from the Psalms.[13:43] Why is the dunking so forceful?[15:45] What sign do the four women make over Dante?[17:41] The seven women fill in the details from PURGATORIO, Cantos I and VIII.[19:56] The four women are linked to the classical world; the three women, to the contemplative life.[22:43] Does everything happen to Statius, too? And to other penitent souls?[26:23] How do you express the inexpressible?[28:28] Must our poet forget the CONVIVIO in Lethe?[29:39] Rereading the passage: PURGATORIO, Canto XXXI, lines 91 - 111.

Dante In this episode of the Brief Talk Podcast, UNB Tim sits down with Paul, founder and designer of the upcoming luxury underwear brand Dante Seven. What starts as a conversation about launching a new brand quickly turns into a deep dive into art, literature, religion, shame, sexuality, and the power of storytelling in men's underwear. Paul shares his journey from corporate digital marketing into fashion, how working behind the scenes for a major underwear brand pushed him toward creating something of his own, and why he felt compelled to design a brand that speaks to older men, diverse bodies, and lived experience—rather than chasing trends or OnlyFans aesthetics. Inspired by Dante's Inferno, sculpture, religious iconography, and the Seven Deadly Sins, Dante Seven is built as a fully immersive, premium experience. Paul walks through the philosophy behind the brand's three launch collections—Inferno, Purgatorio, and Paradiso—the creation of the Gabriel Collection, and how sins are reimagined as affirming, empowering traits rather than sources of shame. The conversation also explores community building, chosen family, transparency in manufacturing, and why storytelling matters more than hype. Paul opens up about his background, his motivation for creating a Founder's Circle, and his vision for underwear as art, identity, and connection. This episode is a must-listen for anyone interested in underwear culture, independent brands, creative risk-taking, and building something meaningful in a crowded space. Topics Covered • From corporate marketing to launching an underwear brand • Creative burnout and choosing a new path • Why Dante's Inferno inspired Dante Seven • The Seven Deadly Sins as empowerment, not shame • Using religion and iconography to challenge norms • Luxury branding vs. price-driven underwear • Designing for older men and real bodies • Founder's Circle and community-first branding • Transparency in production and pre-order launches • Fetish, subtle sexuality, and cinematic storytelling • Why underwear culture thrives on connection Guest Links • Website: https://www.dante7.com • Instagram: https://www.instagram.com/dante7underwear ⸻ Support UNB • For ongoing support join our Patreon – www.patreon.com/unbblog (You can now join for free) • For one-time support visit our support page – https://www.underwearnewsbriefs.com/about/support-unb/ (Donate via Ko-fi or PayPal) • Or buy from the UNB Store – www.unbstore.com • Gift us something from our wish list – https://www.amazon.com/hz/wishlist/ls/KCJXCDDPU0LI?ref_=wl_share • Buy Amoresy – https://amoresy.com/UNBTIM • Buy BodyAware – https://bodyaware.com?bg_ref=7FgHF6QR1x • Buy Xdress – https://xdress.com?bg_ref=cG6ohBdgUO • Buy Real Men – https://www.rmac.store/TIM77812 Find Out More • Read more at unbblog.com • Follow UNB on • Twitter – https://www.twitter.com/unbblog • Instagram – https://www.instagram.com/unbblog • Reddit – https://www.reddit.com/r/unbstoreandblog/ Follow Tim • Twitter – https://www.twitter.com/unbtim • Instagram – https://www.instagram.com/unbtim • Facebook – https://www.facebook.com/unbtim • BlueSky – https://bsky.app/profile/unbtim.bsky.social • Spandex Party – https://spandexparty.com/unbtim Send feedback or questions to feedback@brieftalkpodcast.com

Beatrice has finished her case against the pilgim Dante. All that's left is for him to find his way beyond confession and into confession . . . which he does with a major crack-up that leads him to faint for the third time in COMEDY.Before he collapses, the poem begins a series of inversions or reversals that both increase the ironic valences of the passage and give its reader an almost vertigo-inducing sense of Dante's emotional landscape.A difficult passage in the Garden of Eden, here Beatrice accomplishes what she came for. Join me, Mark Scarbrough, as we explore the slow build-up to the final moment of contrition . . . which mimics the moment when Dante gives way in front of Francesca, back in INFERNO's circle of lust.Here are the segments for this episode of WALKING WITH DANTE:[01:20] My English translation of PURGATORIO, Canto XXXI, Lines 64 - 90. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:15] Dante, from boy to man.[07:26] Recognition, the key to the passage, to contrition, and a possible node of irony.[10:38] The "unbearded" oak and the final crack-up.[13:49] Iarbas and Dido v. Dante and the new Dido.[16:28] Beatrice's venom.[17:27] Dante's beard.[20:00] The angels' departure?[21:16] The meaning of the beast's two natures.[23:53] Glossing the end of the passage: lines 82 - 90.[27:57] Francesca and her physical seduction v. Beatrice and her physical-theological seduction.[33:01] Rereading the passage: PURGATORIO, Canto XXXI, lines 64 - 90.

Beatrice continues to lead Dante toward contrition, pointing out both the purposes of her body (or corpse) and the ways he has failed to followed her lofty beauty.She finishes her second salvo at the pilgrim with a rhetorical flourish, showing the reader (and Dante) that she is a master of rhetoric, someone who commands a high, elevated style of poetry--that is, a fusion of the literal and the metaphoric that will become increasingly necessary to describe the PARADISO experience.Join me, Mark Scarbrough, as we look at the conclusion of Beatrice's second run at the pilgrim Dante and find the ways that she is directing both him and his poetry.To support the work of this podcast with a small monthly stipend or a one-time gift, please visit this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:09] My English translation of PURGATORIO, Canto XXXI, Lines 49 - 63. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:19] Glossing the full passage: "beauty" three times, high rhetorical style, low vulgar vocabulary, and an aphoristic ending.[13:15] Rereading Beatrice's second salvo at Dante: PURGATORIO, Canto XXXI, lines 22 - 63.[15:22] The uneasy but crucial balance between allegorical/metaphorical language and literal/realistic language.[18:57] Beatrice: negative space made flesh.[23:38] Renegotiating COMEDY v. intending these revelations all along.[28:06] High rhetorical style in Dante's vernacular mouth.

Hoy te contare historias, de casas con historias ocultas, animas del purgatorio que vienen de visita y sustos que estuvieron apunto de terminar en situaciones casi fatidicas.

Ever since INFERNO, Canto I, we've never fully understood why Dante woke up lost in that dark wood.Now, in the Garden of Eden, Beatrice brings him to the point where he can voice what he did wrong. He can finally offer his confession.It was all about her all along. And maybe about what he wrote. And maybe about another woman who caught his eye. Or maybe all of it at once.Join me, Mark Scarbrough, as we explore the moment in PURGATORIO in which Beatrice finally brings the pilgrim to his full confession.If you'd like to support this podcast, consider a small monthly stipend or a one-time donation, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:12] My English translation of PURGATORIO, Canto XXXI, Lines 22 - 48. If you'd like to read along or continue the conversation with me, please find this episode's entry on my website, markscarbrough.com.[03:16] An easy outline of this passage.[04:27] Recasting Dante's faults into metaphoric language.[09:18] Dante's confession.[12:40] Beatrice and the formal form of "you."[14:34] Her acceptance of Dante's confession, leading him to contrition.[18:15] Beatrice: allegory v. realism.[23:15] Rereading the passage: PURGATORIO, Canto XXXI, lines 22 - 48.

Today on Ascend: The Great Books Podcast, Deacon Harrison Garlick and Dr. Donald Prudlo explore the intricate relationship between Plato and St. Thomas Aquinas, examining how Aquinas's thought is influenced by Platonic philosophy while also being rooted in Aristotle. We are reading the PURGATORIO for Lent!Check out our LIBRARY OF GUIDES TO THE GREAT BOOKS.See Dr. Prudlo's books on St. Thomas, administration, and more!They discuss the nuances of Aquinas' understanding of universals, the nature of evil, and the significance of the body in Christian anthropology, highlighting the complexities of Aquinas's intellectual context and the historical development of these philosophical ideas. They discuss how Aquinas synthesized various philosophical traditions, particularly in his understanding of existence and essence, the role of beauty, and the moral implications of his metaphysics. The dialogue also touches on the early church's reception (or rejection) of Aristotle, the influence of Islamic philosophy, and the evolution of Aquinas' thought throughout his life. Ultimately, the conversation highlights the richness of Aquinas' philosophy and its relevance to contemporary discussions on faith and reason.Chapters00:00 Introduction to the Great Books Podcast03:11 Experiencing the Papal Conclave06:34 Plato and Aquinas: A Complex Relationship12:43 Aquinas' Intellectual Evolution17:02 The Importance of Reading the Great Books24:25 Platonic Thought in Aquinas' Philosophy34:48 The Quest for Certitude in Philosophy37:20 Realism and the Nature of Universals40:56 Mind-Body Dualism and the Significance of the Body47:36 The Reception of Aristotle in Early Christianity54:09 The Distinction Between Essence and Existence01:04:53 The Role of Beauty in Aquinas' Philosophy01:06:38 Exploring Beauty in Philosophy01:11:23 The Role of Beauty in St. Thomas Aquinas01:13:44 The Ladder of Love and Its Implications01:19:18 Essence and Existence in Thomistic Thought01:21:41 The Hierarchy of Being and Divine Wisdom01:25:22 The Evolution of Aquinas' Thought01:27:35 Understanding Aquinas Through His Influences01:30:17 Final Thoughts on Faith and ReasonTakeawaysAquinas is often mischaracterized as purely Aristotelian.The relationship between Plato and Aristotle is more complex (and harmonious) than often portrayed.Aquinas' thought is enriched by both Platonic and Aristotelian influences.Evil is understood as a privation of the good in Aquinas's philosophy.Aquinas' understanding of universals differs from both Plato and Aristotle.The concept of exitus and reditus is a key Neoplatonic idea in Aquinas.The mind-body dualism presents challenges for Christian thought.Aquinas retained Platonic emphasis on the...

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Wailing, Dante comes in for Beatrice's impatience. He hasn't responded yet to her charges, so she turns the spear point of her words on him.He cracks . . . and in doing so, loses language, words, the very things that are the heart of his craft.Canto XXXI opens with an intensely emotional scene, meant to bring the pilgrim right to the brink of his ability to handle things . . . about like what happened with Francesca in INFERNO, Canto V.Join me, Mark Scarbrough, as we explore the second canto of PURGATORIO that is centered on the pilgim Dante's interiority . . . and his craft as a poet.Here are the segments for this episode of WALKING WITH DANTE:[01:49] My English translation of PURGATORIO, Canto XXX, Lines 1 - 21. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[03:36] Prefatory remarks on PURGATORIO, Canto XXXI.[07:02] A node of Dantean irony in a very serious canto.[10:14] Confession, the first step to forgiveness for Dante (but not for the church).[15:49] The master poet and the failure of his language.[24:29] Dante, the cracked crossbow.[28:15] The return of Francesca.[30:34] Rereading PURGATORIO, Canto XXXI, lines 1 - 21.

Beatrice finishes her first indictment of Dante by showing him the fit subject matter for his abundant talent: her and the damned.She accuses him of chasing after false images, then of discounting her own inspiration in dreams. She ends with her final hope: to descend to the doorway of the dead and get the pilgrim started across the known universe.Join me, Mark Scarbrough, as we explore the final lines of PURGATORIO, Canto XXX: Beatrice's first indictment of Dante.Here are the segments for this episode of WALKING WITH DANTE:[01:25] My English translation of the passage: PURGATORIO, Canto XXX, Lines 127 - 145. If you'd like to read along or continue the discussion with me, please find the entry for this episode on my website, markscarbrough.com.[03:16] In praise of Beatrice's elevated rhetoric.[05:20] The erotic tension between Beatrice and Dante.[07:59] First callback in the passage: to either the Siren in PURGATORIO XIX or to the second woman in the VITA NUOVA.[10:22] Second callback: to either Beatrice's eyes or her appearance in a dream toward the end of the VITA NUOVA.[13:43] Third callback: to Limbo (and Virgil).[15:37] Dante's search for the subject matter that will fit his talent.[16:47] Four levels of interpretation for Beatrice's first indictment: literal, moral, allegorical, and anagogical.[21:31] When was Dante supposed to purse these failings on the mountain?[23:27] Rereading the passage: PURGATORIO, Canto XXX, lines 127 - 145.

Episodio donde los co-capitanes platican sobre el casting de Ryan Hurst como Kratos para la serie de Amazon, Pari va al cine a ver Primate, Wisto repite ver la trilogía extendida de Lord of the Ring y ambas películas de IT, viene la nueva serie de Game of Thrones llamada A Knights of the Seven Kingdoms, se reduce enormemente el número de jugadores en Battlefield 6, técnicas para pre-compra de expansiones en los juegos, la teoría de que el ser humano venía en el meteorito que extinguió a los dinosaurios, el por qué la tabla periódica ya está llena, el alucinar una vida completa debido a la salvia y terminamos con otra teoría donde nosotros vivimos en la Tierra es el vivir en el Purgatorio donde estamos pagando los pecados de nuestra vida original! Escúchanos: Spotify / Apple Podcasts / YouTube Apóyanos: patreon.com/holamsupernova Síguenos: Instagram/ Twitter/ TikTok @holamsupernova Merch: holamsupernova.myshopify.com

Beatrice is now fully in charge . . . so much so that she can even tell the angels in the chariot with her what they can't understand.She launches into her first indictment of the pilgrim, Dante. Here, she claims that he hasn't fulfilled his talent.He hasn't? With so much of COMEDY behind us?And what if then the point of this journey? Is it poetic craft or personal redemption?Join me, Mark Scarbrough, as we comb through the first of Beatrice's condemnations of Dante's many failings that have led him to the top of Mount Purgatory.If you'd like to help support this podcast with a one-time donation or a small monthly stipend, please consider donating what you can through this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:41] My English translation of PURGATORIO, Canto XXX, Lines 100 - 126. If you'd like to read along or continue the conversation with me, please find its entry on my website, markscarbrough.com.[04:23] What can the angels in the chariot not know?[08:13] What germinates from heaven, far above the seeds that blow out of the Garden of Eden?[11:15] What was Dante supposed to have done?[15:19] What good was this journey across the known universe?[18:40] How do you stay open to the grace you get but perhaps don't expect?[20:02] Rereading the passage: PURGATORIO, Canto XXX, lines 100 - 126.

Beatrice has offered her first condemnation of Dante, just as his salve and mentor, Virgil, has left the scene. He's stuck across Lethe with the ice sheet encasing his heart. Even the angels surrounding Beatrice in the chariot seem dumbfounded by her vitriol and offer the pilgrim a psalm of consolation . . . which finally makes the ice that has surrounded his heart melt. He ends up wailing.Join me, Mark Scarbrough, as we explore this brilliant passage about interiority from the very top of Mount Purgatorio in the Garden of Eden.Here are the segments for this episode of WALKING WITH DANTE:[01:34] My English translation of PURGATORIO, Canto XXX, Lines 79 - 99. If you'd like to read along or drop a comment on this episode, please find its entry on my website: markscarbrough.com.[03:53] One textual reference in the passage: Psalm 30/31: 1 - 8.[07:46] A second textual reference in the passage: Augustine's CONFESSIONS, Book VIII.[09:07] One metaphoric rearrangement in the passage: Beatrice as mother and Dante as son.[11:55] A second metaphoric rearrangement: the melting ice inside of Dante.[19:28] Allegory as art.[22:30] Rereading the passage: PURGATORIO, Canto XXX, lines 79 - 99.

We finally hear the first words from Beatrice's mouth. (We've heard her before but as told by Virgil in INFERNO, Canto II.) She is certainly not person we expected. She's the admiral controlling her ship.She names the pilgrim, names herself, and gets very close to blasphemy in a passage that defies our expectations, about as revelation should.Join me, Mark Scarbrough, for the moment that Beatrice takes center stage in Dante's masterwork, COMEDY.If you'd like to help underwrite this podcast, please consider a one-time donation or a very small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:33] My English translation of PURGATORIO, Canto XXX, Lines 55 - 78. If you'd like to read along or drop a comment about this episode, please find its entry on my website: markscarbrough.com.[04:41] The pilgrim finally named: Dante.[09:03] The crux dilemma of orthodoxy: purity versus human feeling.[13:44] Beatrice's ship, plus other ships in COMEDY.[15:29] Beatrice, the admiral.[17:34] Dante's difficulty in naming himself.[20:20] Beatrice, Minerva, and our (or the pilgrim's?) expectations.[23:42] Beatrice's curious blasphemy and questions.[27:09] Dante as a rejuvenated Narcissus.[30:32] Rereading the passage: PURGATORIO, Canto XXX, lines 55 - 78.

The parade of revelation has stopped and everything holds its breath for what comes next.She's veiled, behind scattered flowers. But Beatrice arrives, in the place of Jesus Christ, her second coming, her advent in the victory chariot.And as she arrives, Virgil disappears from COMEDY. (Statius, too, even if he's still standing next to the pilgrim.) This moment is perhaps the climax of the poem as we have understood it up until now. From here on, everything changes. We have moved out of time and into a world beyond human reason. It's a cause for rejoicing but also for great sadness.Here are the segments for this episode of WALKING WITH DANTE:[01:13] My English translation of PURGATORIO, Canto XXX, Lines 22 - 54. If you'd like to read along or drop a comment about this episode, please find its entry on my website, markscarbrough.com.[04:14] Word choices in the passage that reflect its thematic and emotional space.[07:04] The Vita Nuova as foundational to Beatrice's appearance.[12:00] Beatrice's colors and the parade of revelation.[13:39] Christological confusions with Beatrice.[16:48] Gender confusions during her arrival.[19:10] The pilgrim's imagined dialogue with a (mis)quote from The Aeneid.[23:03] The sad, quiet disappearance of Virgil and the pilgrim's pronounced, loud interiority.[29:02] The silent, almost unnoticed departure of Statius from the poem.[31:06] The cleansing of the pilgrim as a bookend for the work of PURGATORIO.[32:39] Rereading the passage: PURGATORIO, Canto XXX, lines 22 - 54

The grand parade of revelation has come to a stop across Lethe from our pilgrim, Virgil, and Statius. Everything seems to hold its breath: the constellations stop moving, the crowd goes quiet, one voice calls out for the bride, then a hundred angels appear, calling out for the groom . . . which is surely Jesus, right?We seem to be on the verge of a celestial marriage ceremony, the mystic union of Jesus and his church . . . except Virgil's AENEID gets the last word and darkens the scene considerably.Join me, Mark Scarbrough, as we stand in expectation at the top of Mount Purgatory for the arrival of . . . somebody.Here are the segments for this episode of WALKING WITH DANTE:[01:24] My English translation of PURGATORIO, Canto XXX, Lines 1 - 21. If you'd like to read along or continue the conversation with me by dropping a comment on this episode, please find its entry on my website: markscarbrough.com.[04:33] The Little Dipper, the North Star, the chariot, a griffin, and the Bible, all bound up in the longest sentence in COMEDY.[13:59] The resurrection with a reclothed voice (that is, the stuff of poetry).[16:38] Many angels in a very small cart.[19:32] Quoting the triumphal entry of Jesus into Jerusalem (here and in The Vita Nuova).[21:44] Quoting the tragic prophecy about Marcellus from THE AENEID.[24:43] Inserting Dante and Virgil into Biblical citations.[26:59] Rereading the passage: PURGATORIO, Canto XXX, lines 1 - 21.

As we have done throughout PURGATORIO, let's read through a chunk of the canticle to get the plot down so that we can then focus on the many moving parts that comprise it.Here are cantos XXX and XXXI, in many ways the climax of the first part of COMEDY: the arrival of Beatrice, long awaited since INFERNO, Canto II.Her arrival is like nothing we can expect. In fact, it's her second coming . . . like Christ, in judgment. Get ready. She's not one to be toyed with![01:29] A read-through of PURGATORIO, Cantos XXX and XXXI.

The pilgrim has found the perfect perch to see the full scope and length of the parade of allegories at the top of the Mount Purgatory in the garden of Eden.After the griffin and its chariot come seven merry women and seven more somber men. They are complex allegories that have inspired much debate.More than that, they are also an atemporal moment, something outside of chronological time, the way revelation most often happens.Join me, Mark Scarbrough, as we look more closely at the end of the (first half of the) apocalyptic parade our pilgrim witnesses from across the river Lethe.If you'd like to help with the many costs of this podcast, please consider a very small monthly stipend or a one-time gift, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:13] My English translation of PURGATORIO, Canto XXIX, Lines 121 - 154. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website: markscarbrough.com.[04:34] The three theological virtues (or colors)--which cause a rereading of previous moments in the great parade.[09:02] The four cardinal or philosophical virtues, clothed in purple, a deep, imperial red.[12:00] The seven men who end the parade as seen through the now standard (or consensus) interpretation: the latter books of the New Testament.[16:06] Alternate interpretations: the allegories as a parade of revelation, rather than strictly the books of the Bible.[20:38] The metapoetics of living, walking books.[21:24] The temporal anomaly of the grand parade.[24:11] Rereading the entire parade: PURGATORIO, Canto XXIX, lines 43 - 154.

The parade goes on to include a Roman, two-wheeled, victory chariot between the four animals. It's a brilliant moment, a chariot better than even famous Roman conquerors got, pulled by a griffin, a legendary two-natured creature . . . yet with a curious moment of emptiness right in all of the victory.Join me, Mark Scarbrough, as we continue deeper into the allegory of the parade of revelation at the top of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:32] My English translation of PURGATORIO, Canto XXIX, lines 106 - 120. If you'd like to read along or continue the conversation about this passage with me, please find its entry on my website, markscarbrough.com.[03:13] The changing nature of allegory at the top of Mount Purgatory.[09:38] The poetics of the passage: extreme concision and more of Guido Cavalcanti's pastoral poetry.[13:26] Roman military history in the passage: Scipio the Younger and Caesar Augustus.[17:41] Roman (or Ovidian) mythology in the passage: Phaëthon and the sun's chariot.[21:39] The griffin: ancient, medieval, and allegorical (but of what?).[27:20] The great aporia: the chariot is empty![28:51] Rereading the passage: PURGATORIO, Canto XXIX, lines 106 - 120.

The parade goes on, now that the pilgrim, Dante, is in a good spot to see it.After the twenty-four lords in white come four animals with green fronds as crowns. They are like the Cherubim in both the prophecies of Ezekiel and in the Apocalypse of St. John (or the book of Revelation).Except not really. Or sort of. Well, the poet doesn't have time to explain. Go read the text yourself. And especially the one that doesn't quite agree with what I saw.Join me, Mark Scarbrough, as we find Dante's irony alive and well, even during the grand parade of divine revelation.Here are the segments for this episode of WALKING WITH DANTE:[01:20] My English translation of PURGATORIO, Canto XXIX, Lines 88 - 105. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[02:56] The naturalistic, lush landscape à la Guido Cavalcanti's pastoral poem.[04:49] The constellations, Argus, and the peacock.[06:35] The four "animals" from Ezekiel and the Apocalypse of St. John (or the New Testament book of Revelation).[09:19] Allegorical interpretations of the four animals.[11:19] "Unmoored" allegories in COMEDY: here and with the three beasts in INFERNO, Canto I.[14:02] Dante, the Biblical text, and questions of its inerrancy.[16:25] The direct address tot he reader, perhaps a wild bit of Dantean irony even here in the divine parade.[21:34] Rereading the passage: PURGATORIO, Canto XXIX, lines 88 - 105.

The parade goes on! Our pilgrim, Dante, turns back from Virgil's amazement and finds more of the parade coming toward him . . . at least, he does so after he's reprimanded by the lady who stands across Lethe.In this passage, the poet's craft heightens to reveal gorgeous poetry that comes from the apocalyptic tradition but far exceeds its beauty with both the Easter eggs Dante puts in the text and the ways the poetry itself enhances the wonder of the parade at hand.Join me, Mark Scarbrough, as we work through our second passage on the parade of revelation in the Garden of Eden at the top of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:19] My English translation of PURGATORIO, Canto XXIX, lines 58 - 87. If you'd like to read along or continue the conversation with me, please find the entry for this podcast episode on my website, markscarbrough.com.[04:09] The tradition of apocalyptic literature and Dante's use of it.[08:44] Biblical references in this part of the apocalyptic parade.[13:54] Contemporary cultural references in the parade.[16:01] Surprises: Dante's changes to Biblical imagery, his Easter eggs to his own text, and his idiosyncratic word choices.[20:07] Possible allegorical interpretations for the twenty-four lords (or elders) and the distance of ten paces between the lights.[25:20] The poetry of the parade: colorful brushwork and gorgeous (if incomplete) reflections in Lethe.[28:43] More on emergent revelation.[31:47] Rereading PURGATORIO, Canto XXIX, lines 58 - 87.

As the pilgrim, his poets, and the beautiful lady continue to stand beside Lethe, they see the approaching parade of the apocalypse, which is an example of emergent revelation, the truth coming in slowly and even deceptively.Our poet has set up a poetic space that leaves even Virgil speechless as we witness the first of the parade of multiple, open-ended meanings proliferate in the Garden of Eden.Join me, Mark Scarbrough, as we catch our first glimpse of Dante's answer to St. John's Apocalypse.If you'd like to help underwrite the many fees associated with this podcast, please consider a one-time donation or a very small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:16] My English translation of PURGATORIO, Canto XXIX, Lines 31 - 57. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:00] The emergent revelation of the images and sounds.[09:00] The process of perception (and understanding).[14:12] Multiplying meanings in the apocalyptic parade.[20:27] The creation of space for the poetic imagery.[23:11] The second invocation of PURGATORIO.[26:50] The questions of poetic craft in this vision.[28:23] Virgil in the apocalypse.[31:10] Rereading the passage: PURGATORIO, Canto XXIX, lines 31 - 57.

2025 Maya Angelou Book Award winner Alison C. Rollins joins co-hosts Whitney Terrell and V. V. Ganeshananthan to discuss her 2024 poetry collection Black Bell. She explores the history and symbolism of a bell-laden iron device used to control and torture enslaved people and describes the replica she created after studying metalworking. She also recounts the story of Harriet Jacobs, who spent seven years hidden in her grandmother's attic before escaping slavery. Rollins talks about how her poems engage in call and response with other texts, including the music of Sun Ra and Stevie Wonder and images connected to ornithology, anatomy, Afrofuturism, and the history of slavery. She reflects on who has historically been granted the title of “poet” in America and discusses the archival research behind her writing. Rollins rings a glass bell and reads several poems from Black Bell.To hear the full episode, subscribe through iTunes, Google Play, Stitcher, Spotify, or your favorite podcast app (include the forward slashes when searching). You can also listen by streaming from the player below. Check out video versions of our interviews on the Fiction/Non/Fiction Instagram account, the Fiction/Non/Fiction YouTube Channel, and our show website: https://www.fnfpodcast.net/This podcast is produced by V.V. Ganeshananthan, Whitney Terrell, Amelia Fisher, Victoria Freisner, Wil Lasater, and S E Walker. Alison C. RollinsBlack BellLibrary of Small CatastrophesOthers:Incidents in the Life of a Slave Girl by Harriet JacobsThe Divine Comedy - Inferno, Purgatorio, Paradiso by Dante AlighieriThe Chronicles of Narnia by C.S. LewisThe Lord of the Rings by J.R.R. TolkienWu - Tang Clan - Enter The Wu - Tang (36 Chambers) [Full Album Mix] See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Our pilgrim, Dante, and the beautiful lady across Lethe walk on for a bit before the stream bends and the pilgrim ends up facing the right way to see the first flash of light that will signal the great apocalyptic parade in Eden.The opening of PURGATORIO, Canto XXIX, brings us back to the pastoral world of Guido Cavalcanti's poem before launching us into allegory, theology, morality, and even misogyny.If you'd like to help underwrite the many fees for this podcast, please consider a one-time donation or a small monthly stipend using this PayPal link right here.Join me, Mark Scarbrough, as we find ourselves at the front of the great parade in Eden.Here are the segments for this episode of WALKING WITH DANTE:[01:27] My English translation of PURGATORIO, Canto XXIX, Lines 1 - 30. If you'd like to read along or continue the conversation by dropping a comment, please find the entry for this episode on my website, markscarbrough.com.[04:07] An introduction to PURGATORIO, Canto XXIX.[06:59] The only canto in COMEDY that begins with a derivative of the word "canto."[08:24] More references to Guido Calvalcanti's pastoral poem.[11:44] A psalm retrofitted to become a beatitude, moving us from the classical world to divine revelation.[14:31] The symbolism (and allegory?) of their paces and the stream's bend.[18:00] Sight and hearing as the basis but not nearly enough, as with Guido Cavalcanti's poem.[19:02] The lady's reaction ("brother") and the pilgrim's reaction (a lack of fear).[21:45] The misogyny from the initial flash of light.[28:59] Rereading the passage: PURGATORIO, Canto XXIX, lines 1 - 30.

The beautiful lady winds up her discourse with a corollary that combines both revelation and reason to offer a fulcrum to COMEDY as a whole: The classical world dreamed of Eden.Redemption is a cul-de-sac, returning us to our primal state while also offering us a way to remain readers of the classical world's poetry.Join me, Mark Scarbrough, as we explore the end of the lady's discourse, the longest speech by a woman yet in COMEDY.Here are the segments for this episode of WALKING WITH DANTE:[01:15] My English translation of PURGATORIO, Canto XXVIII, lines 134 - 148. If you'd like to read along or drop a comment on this episode to continue the conversation, please find the entry for this episode on my website: markscarbrough.com.[02:55] Revelation and reason as coequals in scholastic theology.[06:52] The Golden Age and the Garden of Eden as overlapping spaces and the cul-de-sac of revelation.[09:14] The pilgrim (and indeed, the poem) in the cul-de-sac with the classical poets on one side and the beautiful lady on the other.[12:27] The longest speech by a woman yet in COMEDY.[16:57] Rereading this passage: PURGATORIO, Canto XXVIII, lines 134 - 148.

The lady across the stream continues her answer to the pilgrim Dante's question about the breeze and the water. In this case, she explains the ecology of Eden, offers an understanding of global botany, and finally layers the meaning thick over the rivers of Eden, one of which is the poet's utter invention.The landscape itself is becoming allegorical, moral, theological, even anagogical, all while remaining true to its pastoral form (and roots).Join me, Mark Scarbrough, as we delve deeper into the lady's capacious answers and the poet's ever-widening imagination.If you'd like the help defray the many costs and fees associated with this website, please consider a one-time donation or a small monthly stipend through this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:31] My English translation of PURGATORIO, Canto XXVIII, lines 109 - 133. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:09] The botany of both Eden and our own world.[07:28] The ecology of Eden: abundance.[11:05] The hydrology of Eden.[14:03] The strange placement of Lethe in Dante's afterlife.[17:15] The poet's reimagination of Eden, including an unprecedented river.[20:23] The vertical layering of meaning onto the pastoral form.[23:09] The inevitable logical faults of an imagined landscape.[25:48] Rereading the passage: PURGATORIO, Canto XXVIII, lines 109 - 133.

Las Ánimas Benditas del Purgatorio son los espíritus de aquellas personas que ya fallecieron. Sin embargo, se dice que para que sean capaces de entrar al cielo primero deben purificarse por completo, y mientras eso sucede, quedan suspendidas… o atrapadas… en un cierto lugar que se le conoce como el Purgatorio. Ahí “purgan” sus penas y pecados, y una vez que su espíritu está limpio es cuando trascienden al cielo.Se dice que nosotros, desde este plano terrenal podemos ayudarlos en dicho proceso, para que trasciendan más rápida y fácilmente. Esto se hace a través de oraciones por ellos, dedicándoles misas, honrando su memoria y pidiendo por su descanso eterno.En agradecimiento, estás animas suelen cumplir las peticiones de aquellas personas que han rezado por ellas. ▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Macabra experiencia con las Ánimas Benditas del Purgatorio | Las Ánimas del Purgatorio Relatos de terror reales | Frecuencia Paranormal FP | Podcast de Historias de terror reales► Lugar de los hechos : No especificado► Año: 2004► Experiencia real de Joseph Medina▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬Te invitamos a seguirnos en todas nuestras redes sociales. Publicamos más contenido aterrador por allá:► YouTube: https://www.youtube.com/FrecuenciaParanormal► Facebook: https://www.youtube.com/FrecuenciaParanormal► TikTok: https://www.tiktok.com/@frecuencia__paranormal► Instagram : https://www.instagram.com/frecuencia.paranormal► Twitter : https://x.com/FrecParanormal▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬¿Tienes un relato que te gustaría compartir en esta Frecuencia?Envíalo a: frecuencia.paranormal.oficial@gmail.como a nuestro WhatsApp: (+52) 3313328094► Contacto para Prensa / Negocios (Únicamente):contacto.frecuenciaparanormal@gmail.com Hosted on Acast. See acast.com/privacy for more information.

How are there so many threads in this crazy campaign? What inspired this version of Hell? Are carrots good vegetables or not? All that and more on this Afterparty!We're playing Masks for this campaign! You can access a running list of all the NPCs from Campaign 4 here.Sponsors- Uncommon Goods, where you can get 15% off at uncommongoods.com/jointhepartyFind Us Online- website: https://jointhepartypod.com- patreon: https://patreon.com/jointhepartypod- instagram: https://instagram.com/jointhepartypod- twitter: https://twitter.com/jointhepartypod- tumblr: https://jointhepartypod.tumblr.com- facebook: https://facebook.com/jointhepartypod- merch & music: http://jointhepartypod.com/merchCast & Crew- Game Master, Co-Producer: Eric Silver- Co-Host, Co-Producer, Sound Designer, Composer (Connor Lyons): Brandon Grugle- Co-Host, Co-Producer, Editor (Shelley Craft): Julia Schifini- Co-Host, Co-Producer (Rowan Rosen): Amanda McLoughlin- Artwork: Allyson Wakeman- Multitude: https://multitude.productionsAbout UsJoin the Party is an actual play podcast with tangible worlds, genre-pushing storytelling, and collaborators who make each other laugh each week. We welcome everyone to the table, from longtime players to folks who've never touched a roleplaying game before. Hop into our current campaign: the drama and excitement of a superhero high school! Or marathon our completed stories: Campaign 3 for a pirate story set in a world of plant- and bug-folk, the Camp-Paign for a MOTW game set in a weird summer camp, Campaign 2 for a modern superhero game, and Campaign 1 for a high fantasy story. And once a month we release the Afterparty, where we answer your questions about the show and how we play the game. New episodes every Tuesday.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

The lady in Eden says she's come to answer the pilgrim's questions. And he's got one. It just might not be the first question on our minds.But it's one that reveals the hall of mirrors that the poet has created in COMEDY, in which the poem itself justifies its own fictional if scientific answers to questions that lead the fictional pilgrim (and the very real reader) to a position of faith, based on the imagined landscape.Join me, Mark Scarbrough, as we work through the first of the lady's speech with our pilgrim (as well as Virgil and Statius) in the Garden of Eden at the top of Mount Purgatory.Here are the segments for this episode of WALKING WITH DANTE:[01:27] My English translation of PURGATORIO, Canto XXVIII, lines 85 - 108. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:06] The lady's six-line theological explanation for the Garden of Eden and the fall of mankind.[07:31] The lady's six-line scientific explanation for the breeze on the top of Mount Purgatory.[11:04] The lady's six-line glimpse of Paradise above.[12:54] The pilgrim's question of faith is built off the fictional landscape and its "scientific" answers found in the poem itself.[21:39] Rereading the passage: PURGATORIO, Canto XXVIII, lines 85 - 108.

The lady in the forest has come to face the pilgrim and his poets across the stream in the forest.The pilgrim clearly feels a sexual attraction toward her, one that might even make us think of his reactions to Beatrice.She, however, has other ideas, like answering their many questions. Except in so doing, she raises even more questions than she has time to answer.Join me, Mark Scarbrough, as we work through this passage in PURGATORIO in which we first learn we're wandering around in the Garden of Eden.Here are the segments for this episode of WALKING WITH DANTE:[01:37] My English translation of PURGATORIO, Canto XXVIII, lines 67 - 84. If you'd like to read along or continue the conversation with me by dropping a comment on this episode, please find it on my website, markscarbrough.com.[03:38] Upright and flirty: the many contradictions of the lady in the forest.[07:04] A rare misstep in COMEDY.[08:06] A tough tangle of references from Ovid and the Bible: from pride to sexual attraction to (thwarted) redemption.[15:28] The tenuous connections between the lady's laugh and their doubts, as well as her words and Virgil's presence.[21:17] Her purpose: to offer answers (but not to remove sexual tension).[23:39] The Garden of Eden, utterly reimagined by Dante.[28:23] Rereading the passage: PURGATORIO, Canto XXVIII, lines 67 - 84.

SNIKT! Like most things you get up to as teenagers when you don't have school, our super seniors have nothing better to do than walk around a circle of hell helping a rat with telekinesis try to get his soul back. But all that glitters isn't gold (or hellish baubles), as you need to watch your back for the Devil's eyes when you're walking his home turf.We're playing Masks for this campaign! You can access a running list of all the NPCs from Campaign 4 here.Sponsors- Bookshop.org, where the code we shared in the midroll will get you 10% off your order!Find Us Online- website: https://jointhepartypod.com- patreon: https://patreon.com/jointhepartypod- instagram: https://instagram.com/jointhepartypod- twitter: https://twitter.com/jointhepartypod- tumblr: https://jointhepartypod.tumblr.com- facebook: https://facebook.com/jointhepartypod- merch & music: http://jointhepartypod.com/merchCast & Crew- Game Master, Co-Producer: Eric Silver- Co-Host, Co-Producer, Sound Designer, Composer (Connor Lyons): Brandon Grugle- Co-Host, Co-Producer, Editor (Shelley Craft): Julia Schifini- Co-Host, Co-Producer (Rowan Rosen): Amanda McLoughlin- Artwork: Allyson Wakeman- Multitude: https://multitude.productionsAbout UsJoin the Party is an actual play podcast with tangible worlds, genre-pushing storytelling, and collaborators who make each other laugh each week. We welcome everyone to the table, from longtime players to folks who've never touched a roleplaying game before. Hop into our current campaign: the drama and excitement of a superhero high school! Or marathon our completed stories: Campaign 3 for a pirate story set in a world of plant- and bug-folk, the Camp-Paign for a MOTW game set in a weird summer camp, Campaign 2 for a modern superhero game, and Campaign 1 for a high fantasy story. And once a month we release the Afterparty, where we answer your questions about the show and how we play the game. New episodes every Tuesday.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Our pilgrim, Dante, calls the solitary lady over to him. She can't cross the stream that divides them, but she can dance in place before coming closer to him.All the while, the poet keeps darkening the poetry around her with threatening references in the pilgrim's mouth--that is, classical examples of profane love that end up in tragic circumstances.And all this, despite our poet quoting repeatedly from his rival poet's poem.Join me, Mark Scarbrough, as we watch meaning get thicker and thicker at the top of Mount Purgatory.If you'd like to help support this podcast by underwriting its many fees, please consider a one-time donation or a small monthly stipend, using this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:30] My English translation of PURGATORIO, Canto XXVIII, lines 43 - 66. If you'd like to read along or drop a comment about this episode to continue the conversation, please find its spot on my website, markscarbrough.com.[03:53] What if wandering is the start of some of the most significant journeys?[08:22] My interpretive thesis: The solitary lady is the only fully fictional character in COMEDY.[12:30] The poet Dante is cribbing a pastoral poem by his literary rival, Guido Cavalcanti.[18:14] Two reasons Dante may have cribbed Cavalcanti's pastoral poem: 1) to assuage Dante's own guilt in Cavalcanti's death or 2) to show the limits of Cavalcanti's (and others') poetry.[22:59] Two classical exemplars from Ovid--Proserpina and Venus--darken the passage considerably.[27:48] Rereading the passage: PURGATORIO, Canto XXVIII, lines 43 - 66.

Our pilgrim continues walking through the old-growth forest, so dark that very little light can get into its cooling shade.He is eventually blocked by two seemingly small things: a little brook flowing to the left and a solitary lady across the way, singing and picking flowers.But the poet Dante gives us hints that all is already not what it seems.Join me, Mark Scarbrough, as we continue our journey across the top of Mount Purgatory . . . and notice that meaning is becoming layered over the naturalist details our pilgrim innocently notices.If you'd like to help cover the fees for this podcast with a one-time donation or a small monthly stipend, you can do so at this PayPal link right here.Here are the segments for this episode of WALKING WITH DANTE:[01:07] My English translation of PURGATORIO, Canto XXVIII, lines 22 - 42. If you'd like to read along or continue the conversation with me by dropping a comment about this episode, please do so on my website: markscarbrough.com.[03:03] A glance back to the start of the canto . . . and a glance back to the start of INFERNO.[05:59] More repeated words in the poetry.[07:31] Naturalistic details and the initial layering of metaphysical, moral, or allegorical meaning.[16:30] No geographical understanding of this place (yet) . . . but a literary understanding of it: pastoral poetry.[22:48] The unnamed, solitary lady as an interpretive trap.[24:57] Rereading the passage: PURGATORIO, Canto XXVIII, lines 22 - 42.

KNOCK KNOCK KNOCK! Who is rapping, rapping at my cabin door? “'Tis some visitor,” I muttered, “tapping at my chamber door— Only this and nothing more. Wait, we're not supposed to be at this cabin and we're literally in Hell. Oh no. Uh oh.”We're playing Masks for this campaign! You can access a running list of all the NPCs from Campaign 4 here.Sponsors- Bookshop.org, where the code we shared in the midroll will get you 10% off your order!Find Us Online- website: https://jointhepartypod.com- patreon: https://patreon.com/jointhepartypod- instagram: https://instagram.com/jointhepartypod- twitter: https://twitter.com/jointhepartypod- tumblr: https://jointhepartypod.tumblr.com- facebook: https://facebook.com/jointhepartypod- merch & music: http://jointhepartypod.com/merchCast & Crew- Game Master, Co-Producer: Eric Silver- Co-Host, Co-Producer, Sound Designer, Composer (Connor Lyons): Brandon Grugle- Co-Host, Co-Producer, Editor (Shelley Craft): Julia Schifini- Co-Host, Co-Producer (Rowan Rosen): Amanda McLoughlin- Artwork: Allyson Wakeman- Multitude: https://multitude.productionsAbout UsJoin the Party is an actual play podcast with tangible worlds, genre-pushing storytelling, and collaborators who make each other laugh each week. We welcome everyone to the table, from longtime players to folks who've never touched a roleplaying game before. Hop into our current campaign: the drama and excitement of a superhero high school! Or marathon our completed stories: Campaign 3 for a pirate story set in a world of plant- and bug-folk, the Camp-Paign for a MOTW game set in a weird summer camp, Campaign 2 for a modern superhero game, and Campaign 1 for a high fantasy story. And once a month we release the Afterparty, where we answer your questions about the show and how we play the game. New episodes every Tuesday.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

Our pilgrim has been set free--crowned and mitered, in fact--and can wander at will through the dense, thick wood that tops Mount Purgatory.The opening lines of Canto XXVIII are fully from the pilgrim's point of view. They offer us a wealth of naturalistic detail that looks simple on first blush but that will get layered with sedimentary meaning over the next five and a half cantos.This place is unprecedented in all of COMEDY. Let's see it for what it is, without delving into the exact answers to the questions of where we are. Join me, Mark Scarbrough, for the opening lines of the third "chapter" of PURGATORIO.Here are the segments for this episode of WALKING WITH DANTE:[01:17] My English translation of the passage: PURGATORIO, Canto XXVIII, lines 1 - 21. If you'd like to read along or continue the conversation with me, please find the entry for this episode on my website, markscarbrough.com.[04:11] First detail: eagerness as the prime motivation.[06:08] Second detail: first hints about the prominent poetics in the passage.[08:42] Third detail: naturalistic imagery that isn't.[11:04] Fourth detail: the beginnings of polyphony (and dissonance).[13:09] Fifth detail: the pine forest at Classe.[14:47] First nuanced point: wandering away and perhaps a resonance with Geryon.[17:50] Second nuanced point: a Saharan wind in this verdant place (and perhaps an echo of Juno's storm that drives Aeneas into Dido's arms).[20:31] First major interpretive node: constancy as the changed strategy for the poem.[23:08] Second major interpretive node: the four verdant or forested landscapes of COMEDY before this one.[31:57] Rereading the passage: PURGATORIO, Canto XXVIII, lines 1 - 21.

We've come to the top of Mount Purgatory, on the other side of the globe from Jerusalem and the closest earth ever comes to the heavens above.Our pilgrim, Dante, begins to wander around in this new place, almost unprecedented in the poem (except for perhaps that hill and those three beasts back in INFERNO, Canto I). This episode of WALKING WITH DANTE is a read-through of the first two cantos (of six) that take place at the top of the mountain. Sit back and listen for the plot before we begin to dive into these complicated passages one by one.If you'd like to help support this podcast, please consider a small monthly stipend or a one-time gift, using this PayPal link right here.

So… uh… we can't go to school if there is no school. Now what?We're playing Masks for this campaign! You can access a running list of all the NPCs from Campaign 4 here.Sponsors- United by Blue, creators of sustainable apparel and outdoor gear. Use code jointheparty for 20% off at https://unitedbyblue.comFind Us Online- website: https://jointhepartypod.com- patreon: https://patreon.com/jointhepartypod- instagram: https://instagram.com/jointhepartypod- twitter: https://twitter.com/jointhepartypod- tumblr: https://jointhepartypod.tumblr.com- facebook: https://facebook.com/jointhepartypod- merch & music: http://jointhepartypod.com/merchCast & Crew- Game Master, Co-Producer: Eric Silver- Co-Host, Co-Producer, Sound Designer, Composer (Connor Lyons): Brandon Grugle- Co-Host, Co-Producer, Editor (Shelley Craft): Julia Schifini- Co-Host, Co-Producer (Rowan Rosen): Amanda McLoughlin- Artwork: Allyson Wakeman- Multitude: https://multitude.productionsAbout UsJoin the Party is an actual play podcast with tangible worlds, genre-pushing storytelling, and collaborators who make each other laugh each week. We welcome everyone to the table, from longtime players to folks who've never touched a roleplaying game before. Hop into our current campaign: the drama and excitement of a superhero high school! Or marathon our completed stories: Campaign 3 for a pirate story set in a world of plant- and bug-folk, the Camp-Paign for a MOTW game set in a weird summer camp, Campaign 2 for a modern superhero game, and Campaign 1 for a high fantasy story. And once a month we release the Afterparty, where we answer your questions about the show and how we play the game. New episodes every Tuesday.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

ABOUT THE EPISODEListen in as David Schrock and Stephen Wellum interview Brad Green on his Longform Essay "Do the Reading: Selections in Political Theology"Timestamps00:20 – Intro05:50 – What's the Place for Reading in the Life of the Christian?07:40 – When Did Dr. Wellum Start Thinking about Serious Reading?10:20 – What's the Importance for Reading Books in the Life of a Pastor?15:54 – How Do We Think About the Reading of Old and New Books?19:29 – Political Issues in the Apostolic Fathers22:08 – How Do These Apologists Maintain the Defense of the Faith?24:54 – Augustine's City of God31:19 – Thomas Aquinas' Summa Theologica37:20 – Why Should Dante Be on the List for Political Theology?41:50 – Luther and Calvin's Political Theologies49:50 – Stephen Junius Brutus Vindiciae Contra Tyrannos55:45 – Samuel Rutherford's Lex Rex1:01:15 – Althusius' Politica1:04:37 – Oliver O'Donovan1:08:40 – R.J. Rushdoony1:15:47 – OutroResources to Click“Do the Reading: Selections in Political Theology” – Brad GreenTheme of the Month: Do the Reading: Selections in Political TheologyGive to Support the WorkBooks to ReadFrom Irenaeus to Grotius: A Sourcebook in Christian Political Thought – Oliver O'DonovanApostolic Fathers – J.B. Lightfoot ed. Michael HolmesCity of God – Augustine of HippoSumma Theologica – Thomas AquinasThe Divine Comedy: Inferno, Purgatorio, Paradiso – Dante AlighieriLuther: Selected Political Writings – Martin Luther; ed. J.M. PorterInstitutes of the Christian Religion – John Calvin ed. John T. McNeill, trans. Ford Lewis BattlesVindiciae Contra Tyrannos: A Defense of Liberty Against Tyrants – Stephen Junius BrutusPolitica – Johannes AlthusiusLeviathan – Thomas HobbesLex Rex: The Law is King – Samuel RutherfordThe Emergence of Liberty in the Modern World: The Influence of Calvin on Five Governments from the 16th-18th Centuries – Douglas F. KellyThe Oxford Guide to the Historical Reception of Augustine – eds. Karla Pollman and Willemien OttenThe Desire of the Nations: Rediscovering the Roots of Political Theology – Oliver O'DonovanThe Moral Obligation to be Intelligent and Other Essays – John ErskineThe Institutes of Biblical Law – R.J. RushdoonyThe Myth of Overpopulation – R.J. RushdoonyRevolt Against Maturity – R.J. RushdoonyThe Messianic Character of American Education – R.J. Rushdoony

I'm in full recovery and ready to start our walk again at the wild and truly unprecedented PURGATORIO, Canto XXVIII, a canto so woolly that it has created its own large subset of scholars!So gird up your loins. New episodes start on 12 November 2025. I can't wait!

PlayStation has a weird new ad campaign, why Agent didn't happen, and The Simpsons have arrived in Fortnite. Follow, watch, and rate all of our podcasts on Spotify! https://open.spotify.com/show/1hXrn6RoMMAiNGLE8jxKKf Thank you for the support! Run of Show - - Start - Housekeeping Today after, KFGD, you'll get: Then the STREAM is Arc Raiders Today's Gregway The Roper Report   - - Marvel Games says it'll continue to work with Spider-Man and Wolverine studio Insomniac ‘for many years to come' - Ad - Cloud Streaming officially arrives on PlayStation Portal today - Nintendo plans for growth include "acquiring dev companies," pursuing more non-gaming avenues, and growing Nintendo Accounts - Steam Deck now has a display-off low-power download mode - ‘Grand Theft Auto' Studio Accused of Union Busting After Firings - Required Reading: Inside Dante's Purgatorio, the Cancelled Sequel to EA's Dante's Inferno: https://www.ign.com/articles/inside-dantes-purgatorio-the-cancelled-sequel-to-eas-dantes-inferno - Wee News! - SuperChats & You‘re Wrong Learn more about your ad choices. Visit megaphone.fm/adchoices