Podcasts about old testament god

God is loving and merciful, not judgmental and cruel Welcome back to Gnostic Insights and the Gnostic Reformation on Substack. Last week I began sharing with you what is essentially a book report on the book called That All Shall Be Saved, Heaven, Hell, and Universal Salvation by David Bentley Hart, and he's the translator of the New Testament that I've been using. So, last week we got up to page 21 out of this book, and now I'm all the way up to page 85, so we'll see what happened in this latest round of reading. Now, David Bentley Hart's style of writing may not be for everyone. It's very academic, very high-minded and educated and erudite—difficult to follow if you're not accustomed to reading scholastic writing. But I believe his heart's in the right place, and I agree with pretty much everything he says. I will do my best to reinterpret what he is saying in simpler words, in case you're interested in the content, but not in its delivery method. So, picking it up on page 21, Hart says, And what could be more absurd than the claim that God's ways so exceed comprehension, that we dare not presume even to distinguish benevolence from malevolence in the divine, inasmuch as either can result in the same endless excruciating despair? Here the docile believer is simply commanded to nod in acquiescence, quietly and submissively, to feel moved at a strange and stirring obscurity, and to accept that, if only he or she could sound the depths of this mystery, its essence would somehow be revealed as infinite beauty and love. A rational person capable of that assent, however, of believing all of this to be a paradox concealing a deeper, wholly coherent truth, rather than a gross contradiction, has probably suffered such chronic intellectual and moral malformation that he or she is no longer able to recognize certain very plain truths, such as the truth that he or she has been taught to approve of divine deeds that, were they reduced to a human scale of action, would immediately be recognizable as expressions of unalloyed spite. And he's talking about the idea that most everyone and everything is going to hell and will suffer eternal torment. That is an interpretation or misinterpretation of the word brought about by incorrect translation of the original Coptic. Most of our Bible translations come off of old Latin Vulgate translations, and then they've been modernized. But that's how errors are brought forward. And what Hart has done in his New Testament translation is go back to the original, very oldest transcripts, still in Greek, before they were translated to Latin. And he did what he called a pitilessly accurate translation, where Hart was not trying to make the words that are being translated fit into a predetermined doctrine, like everyone going to hell, or like the Trinity, or eternal damnation. These things we've been taught to believe are in the Scripture, but when you actually go back to the original Scriptures prior to the Latin translations, they are not in the Scripture. And so this book that I'm doing the book report on here, That All Shall Be Saved, this is about universal salvation, and doing away with the idea. And he says in this section I just read you, that it is a malevolent idea, unalloyed spite, unalloyed meaning pure spite on the part of God, that's going to send everyone to hell that doesn't get it. And that we have been commanded by the Church over the last 2,000 years to just nod our heads and say, oh, well, it's God's will, or oh, well, how can I presume to distinguish benevolence from malevolence, good intention from bad intention on the part of God, because God is so great and good. We're supposed to be docile believers, to acquiesce, that is, to go along with, to quietly and submissively accept that we don't get it, that we don't understand the depths of the mystery, and someday we will, and that God is good, and God is just, and therefore everyone's going to hell, except for those few preordained elect from before time began. So this book is entirely against that proposition. So moving on, what I did was I read the book through, and I've highlighted the parts that seem worth sharing or very interesting. Now we're jumping to page 35, where he says that certain people, of my acquaintance who are committed to what is often called an intellectualist model of human liberty, as I am myself, [he says], but who also insist that it is possible for a soul freely to reject God's love with such perfect perpiscuity of understanding and intention as to merit eternal suffering. And we can tell from the context that perpiscuity means you get it. So he's saying, how is it even possible for a soul to freely reject the love of God and consign oneself into eternal torment? It just doesn't work. It's not possible. He says, this is an altogether dizzying contradiction. In simplest terms, that is to say, they, [that is, the intellectualists], want to assert that all true freedom is an orientation of the rational will toward an end that the mind takes in some sense to be the good, and so takes also as the one end that can fulfill the mind's nature and supply its desires. This means that the better the rational will knows the Good, and that's a capital G, Good, for what it is, the more that is that the will is freed from those forces that distort reason and lead the soul toward improper ends. The more it will long for and seek after the true good in itself, and conversely, the more rationally it seeks the good, the freer it is. He says that in terms of the great Maximus the Confessor, who lived from 580 to 660, the natural will within us, which is the rational ground of our whole power of volition, must tend only toward God as its true end, for God is goodness as such, whereas our gnomic or deliberative will can stray from him, but only to the degree that it has been blinded to the truth of who he is and what we are, and as a result has come to seek a false end as the true end. In short, sin requires some degree of ignorance, and ignorance is by definition a diverting of the mind and will to an end they would not naturally pursue. So, in other words, we all want what's best for ourself, even in the most selfish sense, even in the most egoic sense. The ego wants what is best for this person that it is part of, that that is the rational end of the ego's striving, what is best, and that there is a thing called good in the absolute sense, and if we realize that, then we would strive toward the good, by definition. Carrying on, page 37, I'm not saying that we do not in some very significant sense make our own exceedingly substantial voluntary contributions to our estrangement from the good in this life. And, see, he's just saying we all screw up. Even if we are seeking the good, we often fall backwards into the bad, okay? Up to a certain point, [he says], it is undeniable, but past that point it is manifest falsehood. There is no such thing as perfect freedom in this life, or perfect understanding, and it is sheer nonsense to suggest that we possess limitless or unqualified liberty. Therefore, we are incapable of contracting a limitless or unqualified guilt. There are always extenuating circumstances. Well, in a sense, that's true of all of us and all of our circumstances. We are a product of our environment, to some extent. But don't forget that in the Gnostic view, we also contain the pure goodness of God, the capital S Self, that reflects the Fullness of God. So we do know what goodness is, even if we are surrounded by badness. Quoting Hart again, page 40, Here though, I have to note that it is a thoroughly modern and wholly illogical notion that the power of absolutely unpremised liberty, obeying no rationale except its own spontaneous volition toward whatever end it might pose for itself, is either a real logical possibility or, in any meaningful sense, a proper definition of freedom. See? He's saying it's thoroughly modern and wholly illogical to think that we have complete freedom of will, and that we can choose to follow any unethical or immoral end that we wish to, because what's it matter? One choice being pretty much the same as another, you see. He goes on to say, in page 40, A choice made without rationale is a contradiction in terms. At the same time, any movement of the will prompted by an entirely perverse rationale would be, by definition, wholly irrational. Insane, that is to say. And therefore, no more truly free than a psychotic episode. The more one is in one's right mind, the more that is that one is conscious of God as the goodness that fulfills all beings. And the more one recognizes that one's own nature can have its true completion and joy nowhere but in Him, and the more one is unfettered by distorting misperceptions, deranged passions, and the encumbrances of past mistakes, the more inevitable is one's surrender to God, liberated from all ignorance, emancipated from all the adverse conditions of this life, the rational soul could freely will only its own union with God, and thereby its own supreme beatitude. We are, as it were, doomed to happiness, so long as our natures follow their healthiest impulses unhindered. And we cannot not will the satisfaction of our beings in our true final end, a transcendent good lying behind and beyond all the proximate ends we might be moved to pursue. This is no constraint upon the freedom of the will, coherently conceived. It is simply the consequence of possessing a nature produced by and for the transcendent good, a nature whose proper end has been fashioned in harmony with a supernatural purpose. God has made us for Himself, as Augustine would say, and our hearts are restless till they rest in Him. A rational nature seeks a rational end, truth, which is God Himself. The irresistibility of God for any soul that has been truly set free is no more a constraint placed upon its liberty than is the irresistible attraction of a flowing spring to fresh water in a desert place to a man who is dying of thirst. To choose not to drink in that circumstance would not be an act of freedom on his part, but only a manifestation of the delusions that enslave him and force him to inflict violence upon himself, contrary to his nature. Do you follow the reasoning there? That boils down to simply saying it is logical. Even Mr. Spock would find it logical for a human to pursue the good in its own best interests, and that it is illogical, illogical all the way to insanity, to refuse the good, to refuse what is best for you. It's a manifestation of insanity, to refuse the love of God. How's that for laying it out? I really appreciate logic, you know, because this is a logical universe. If the laws of physics and chemistry didn't hold true to logic, and that includes math, you see, 2 plus 2 equals 4, etc., all the way through all the difficult math, the quantum physics, and the string theory, and so forth, this is a logical universe based upon the Aeon known as Logos, logic. And so, therefore, to reject logic, it's not smart, it's not clever, it's not freedom. And, by the way, this is about the level of pushback I see in, for example, YouTube comments that reject the gospel. They're pretty much on the order of, oh, yeah, I can die of thirst if I want to, so F off. Okay, well, good luck with that, right? Carrying on, page 43. None of this should need saying, to be honest. We should all already know that whenever the term justice and eternal punishment are set side by side as if they were logically compatible, the boundaries of the rational have been violated. If we were not so stupefied by the hoary and venerable myth that eternal damnation is an essential element of the original Christian message, and then he says in parentheses, which, not to spoil later plot developments here, it is not, we would not even waste our time on so preposterous a conjunction. From the perspective of Christian belief, the very notion of a punishment that is not intended ultimately to be remedial is morally dubious, and he says in parentheses, and I submit anyone who doubts this has never understood Christian teaching at all. But even if one believes that Christianity makes room for the condign imposition, [and condign means proper or fitting], imposition of purely retributive punishments, it remains the case that a retribution consisting in unending suffering, imposed as recompense for the actions of a finite intellect and will, must be by any sound definition disproportionate, unjust, and at the last, nothing more than an expression of sheer pointless cruelty. And of course, I do find that attitude on the part of Christians I talk to and try to explain the idea of universal salvation being Christ's true mission, that all shall be redeemed, every knee shall bow. They'd much rather send people to hell, and when you see their faces as they're saying it, it's not, oh, you know, I'm so sorry that it's this way and my heart breaks, but I'm afraid they're all going to hell. It's not like that at all. It's like, damn straight, they deserve to go to hell. Now, you take that kind of anger and cruelty when you consider that they are advocating unending, excruciating pain and punishment, and then you try to say that that is God's will, that goodness incorporates unending punishment. And Hart's saying, indeed, especially unending punishment that isn't for remediation, isn't to make them a better person, but simply to make them hurt. And who are you punishing? Finite beings with limited time and intelligence and ability to reason with things that happened in their past. Maybe they were brought up by someone very cruel who taught them cruelty, and so they carry on cruelty. And then that the God of all love and the God of all justice would send them to hell for eternal torment. And up until quite recently, even babies who were unbaptized would be sent to hell for eternal torment. And then someone came up with the idea of a baby purgatory where unbaptized babies never get to go to heaven, but they're not going to be eternally punished either. They're just going to go to a baby land where they're held apart from the rest of the redeemed. Well, really? That's hardly any better. I mean, it's somewhat better, but why shouldn't these pure babies who pretty much incorporate the Fullness of the Self and love of God, why wouldn't God want them back? You see, it doesn't make any sense. And if you're a Christian listening to me today who has had niggling doubts about certain things, and one of them being this idea of grandma being in hell and in the midst of eternal torture now because she wouldn't listen to your preaching, you can relax about it. Because we are the sower of seeds, but we are not the harvester. It is Christ who harvests the souls, who brings them all home. Back to Hart here again. On page 47, he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And he uses the word infernalist for like the infernal torments of hell. So an infernalist is someone who believes folks are going to hell for eternity. So he says, Once more, not a single one of these attempted justifications for the idea of an eternal hell actually improves the picture of God with which the infernalist orthodoxy presents us. And it is this that should be the chief concern of any believer. All of these arguments still oblige one to believe that a benevolent and omnipotent God would willfully create rational beings destined for an endless torment that they could never, in any rational calculus of personal responsibility, earn for themselves. And to believe also that this somehow is essential to the good news Christianity brought into the world. Isn't it true? When you're in church and you hear the preacher preaching a very nice, very good message about relationships or about moral virtue, and then there is a plea and a threat at the end that if you are sitting in the congregation and you have not accepted Christ as your personal Savior, you may go out and die this afternoon and go to hell. It's not right. It's contradictory. It is not the pure will of God. Page 47 goes on to say, In the end, there is only one logical terminus toward which all these lines of reasoning can lead: When all the possible paths of evasion have tapered away among the weeds, one has to stop, turn around, retrace one's steps back to the beginning of the journey, and finally admit that, if there really is an eternal hell for finite spirits, then it has to be the case that God condemns the damned to endless misery not on account of any sane proportion between what they are capable of meriting and how he chooses to requite them for their sins, but solely as a demonstration of his power to do as he wishes. Now, by the way, when I read the Old Testament, I see that that is often the attitude that Jehovah has towards his subjects. He commands things because he can, and he wants obedience because he wants obedience. Remember, the Demiurge controls through strong strings. He does not approve of willpower. Willpower is messy. Willpower means not obeying the will of God, and he wants to be the sayer of our souls. But the God Above All Gods, the Gnostic God, outranks the Old Testament God. The God Above All Gods is the Father who begat the Son. The Demiurge keeps chaos at bay by forbidding free will in his subjects And so when Jesus says, I and my Father are one, he's not talking about the Old Testament God. He's talking about the God Above All Gods, the originator of consciousness, of love, of life, of free will. And we are all fractals of that Father. Through the Son, through the Fullness of God, we are fractals of all of those powers of the Father–stepped down, because we're smaller fractals. So we all have to return to the Father in the end. When we loose these mortal coils and we're no longer bound to the material that deludes us, then we can finally return to the Father again. So onward and upward is not a trap. Onward and upward is freedom. Don't let anyone tell you otherwise. So back to this idea of the Old Testament God enjoying his omnipotent sovereignty. On page 48, Hart is talking about Calvin and predestination. And he says, in book three of Calvin's Institutes, he even asserts that God predestined the human fall from grace, precisely because the whole of everything, creation, fall, redemption, judgment, the eternal bliss of heaven, the endless torments of hell, and whatever else, exists solely for the sake of a perfect display of the full range of God's omnipotent sovereignty, which for some reason absolutely must be displayed. He goes on to say he doesn't know how to respond to that, because, I know it to be based on a notoriously confused reading of Scripture, one whose history goes all the way back to the late Augustine, a towering genius whose inability to read Greek and consequent reliance on defective Latin translations turned out to be the single most tragically consequential case of linguistic incompetence in Christian history. In equal part, however, it is because I regard the picture of God thus produced to be a metaphysical absurdity, a God who is at once supposedly the source of all things, and yet also the one whose nature is necessarily thoroughly polluted by arbitrariness. And no matter how orthodox Calvinists might protest, there is no other way to understand the story of election and dereliction that Calvin tells, which would mean that in some sense he is a finite being, that is God, in whom possibility exceeds actuality, and the irrational exceeds the rational. A far greater concern than either of these theological defects, either the deeply misguided scriptural exegesis or the inept metaphysics of the divine, it is the moral horror in such language. So that's as far as we're going to go today. In next week's continuance of this train of thought, Hart will talk about the difference between the God Above All Gods, essentially, even though Hart's not calling himself a Gnostic. When he speaks of God, or Goodness with capital G, he is speaking of the God Above All Gods. And when he contrasts it with the God of Calvin and Augustine in the Old Testament, that is the Demiurgic God. I've noticed that many modern people seem to think of God as a yin-yang type of completion, that is, where evil balances good, where darkness is necessary to balance light, where the purpose of humanity, or what happens here in humanity, is that we are instantiating strife and struggle and evil for the teaching of God, for the completion of God. That is not right. That's wrong theology, folks. Our God is all goodness, and there is no evil that emanates from God. Well, where did evil come from then? It's merely the absence of good. So evil is the absence of goodness. The archons are the shadows of the Aeons. And when the light fully comes and fills all of space, the shadows will disappear, and the light comes along with the love. And so that's our job, to realize that universal and ethereal love, and to so let our light shine and our lives shine with love, that the Demiurge will be eventually won over. And as for the shadows, every time we bring light into the world, we're diminishing the power of the Demiurge. We're shining light onto a shadow and evaporating it. Next week, we'll pick this up for part three of That All Shall Be Saved by David Bentley Hart. Let me know what you think of this. Send me some comments. Onward and upward. God bless us all. »»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»»> Please buy my book–A Simple Explanation of the Gnostic Gospel. In this book you will find the original Christian theology as taught by Jesus before the Catholic Church and the Emperor of Rome got their hands on it. A Simple Explanation of the Gnostic Gospel is for seekers and scholars alike. The language is as simple and accessible as I could make it, even though the subject matter is profoundly deep. The book is available in all formats, including paperback, hardcover, and kindle. The audio book narrated by Miguel Conner of Aeon Byte Gnostic Radio is also available on amazon. And please request that your local library carry the book—it's available to all libraries and independent book sellers. Buy the book! Available in all formats and prices…

Thanks for joining us for the Sunday podcast, where Rich turns his attention to either personal development or spiritual topics… and as you can see from the title, today is spiritual. And he's going to talk about God… and try to untangle the mess that the Bible seems to have put Christians in as they attempt to reconcile the notion of God as a loving heavenly parent versus the petulant tyrant that appears in the Old Testament. You know, the one who kills all of the world except Noah and his ark after just 10 pages. And even mild mannered Jesus lets the weeping, wailing, and gnashing of teeth fly when talking about the end of times. What are we to make of all this? As usual, Rich has opinions.

The blessed and holy name of Jesus is the one that God has chosen for Himself. While in the Old Testament God's name was forbidden to be spoken, with the coming of Christ, God provides His people a name to speak aloud in prayer for their salvation. Jesus's name is Who He is: Savior. However, even with this great gift, we are forced to ask ourselves, "Do we really want to be saved?" For out of our pridefulness and misplaced desire for self-reliance, we want to earn salvation on our own merits without the divine assistance of Our Lord.

In this thought-provoking episode of "No Way, Jose!", agnostic atheist host Jose Galison engages in a riveting dialogue with Tiller, a dedicated practitioner of Marcionism and a steadfast patron from the show's community of supporters. Delving into the obscure second-century Christian sect founded by Marcion of Sinope, they examine its core dualistic theology that pits a vengeful Old Testament God against the benevolent Father of the New Testament, leading to a outright rejection of the Hebrew Bible in favor of a pared-down canon focused on edited versions of Luke's Gospel and Paul's letters. Jose, drawing from his fascination with how such esoteric beliefs intersect with the parapolitical and conspiratorial realms he often explores on the show, probes Tiller on the symbolic undertones of Marcionism—such as its portrayal of divine dichotomies that mirror hidden power structures and occult influences in modern narratives.As an agnostic atheist intrigued by the symbolic threads weaving through conspiracy theories and fringe histories, Jose unpacks with Tiller how Marcionism's heretical stance challenged early Christian orthodoxy and continues to resonate in today's discussions of religious manipulation and elite symbolism. Tiller offers insider perspectives on practicing this faith in the contemporary world, while Jose connects the dots to parapolitical motifs like encoded biblical references in global events or secret societies. Ideal for listeners navigating the shadowy intersections of faith, symbolism, and conspiracy, "NWJ718- What is Marcionism? w/Tiller" delivers an accessible yet profound exploration that illuminates why these ancient ideas persist in our conspiratorial landscape.Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#Marcionism #NoWayJosePodcast #ChristianHeresy #AncientSect #DualisticTheology #BibleRejection #EarlyChristianity #MarcionOfSinope #NewTestamentCanon #OldTestamentCritique #ReligiousConspiracy #ParapoliticalFaith #SymbolismInReligion #AgnosticAtheistView #TheologyDebate #HeresyHistory #ObscureBeliefs #FaithAndSymbolism #PodcastWithTiller #NWJ718

December 9, 2025Today's Reading: Romans 15:4-13Daily Lectionary: Isaiah 26:1-19; 1 John 3:1-24"For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope." (Romans 15:4)In the Name + of Jesus. Amen.I've sometimes heard people say they like Jesus pretty well, but that Old Testament God sure sounds mean. As tempting as it is to point out that Jesus isn't always smiles and sunshine (Hello, cleansing of the temple!), it's better to find out why. If not, we won't understand why He tells His people to conquer a land and get rid of the people who were in it before. Not understanding that when God's people fall into the same idolatry as those before, the Lord has many harsh things to say and do to them, too.Why is God angry? Because they hurt those whom God loves. They weren't just going about their own business, and then one day got smited by the Lord out of the blue. The Canaanites were offering their own daughters as prostitutes for their idols. They slaughtered their own sons for a mute statue's favor. Wouldn't you get angry if the people around you demanded the most vile things imaginable from your own family members in order to get an inanimate object to love them? Or worse, so they could prove to themselves how good they were?Sin isn't just the breaking of arbitrary rules. Sin hurts those whom God loves. Sin hurts your neighbors, your relationships, your self, your own body, your own soul. Wouldn't you expect the Lord to get angry over such things? And yet, what do we do when that sin is ours? What do we do when God has every right to be angry with us?We give those sins to Him. The Lord's anger isn't like ours. It's not like anything else in this world. God's anger is focused into action. Focused on righting the wrong, healing the wounds, making whole what is broken, taking our sin away. And that doesn't mean that our sin gets ignored, as if it weren't real. It is carried by Christ. Christ, our ram caught in the thicket, who dies instead of us on God's altar. Christ, our brother, who goes ahead of us into death in order that we might live, fed by His Body and Blood. Christ, who parts the sea of sin and death that we may cross over by the Baptism He gives us into a new kingdom. Christ the suffering servant, who bears the sins of the world, including all yours and mine. All the anger over sin has been poured out upon Jesus at the cross for your sake. And He did it for you.In the Name + of Jesus. Amen.Once He came in blessing, All our sins redressing; Came in likeness lowly, Son of God most holy; Bore the cross to save us; Hope and freedom gave us (LSB 333:1)Author: Rev. Eli Davis, pastor of St. Paul Lutheran Church in Grants Pass, OR.Audio Reflections Speaker: Rev. Richard Heinz, pastor at Trinity Lutheran Church in Lowell, IN.Work through the first ten chapters of Matthew and learn more about who Jesus is. As you move through this study, you'll ponder the theological, practical, and historical considerations of the text. With ample room for personal notes, this study will have you feeling confident in your understanding of Matthew's Gospel. Matthew 1:1-11:1 of the new Concordia Commentary Bible Study Series is available now.

caitlinwest.comFINAL EPISODE OF THE DEEP DIVE LET'S GOOOOIn this episode, we consider common moral problems that people encounter when they read the Bible. Why does the God of the Old Testament seem so angry and cruel, while Jesus seems merciful and loving? Why does God give such harsh punishments to people in the Old Testament? Does the Bible condone things like slavery and genocide? What about all those people who do terrible things in the Bible?Basically just a few really easy simple questions that aren't at all controversial, you're welcome. This podcast relies 100% on the generosity of listeners. If you have found these episodes helpful and would like to support the future of Crash Course Catholicism, please consider donating via the following links:⁠⁠⁠⁠⁠Donate via PayPal⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support us on Patreon!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Contact the podcast: ⁠www.caitlinwest.com⁠Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/crashcoursecatholicism/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠References and further reading/listening/viewing:Matthew 22:37-40Isaiah 13:92 Kings 13Joshua 11:8-9The Catechism of the Catholic Church, pts. 42, 53Trent Horn, Hard SayingsJimmy Akin, Genocide in the BibleJoe Heschmeyer, Did God Command Genocide in the Old Testament?The Bible in a Year, Day 32: Cattle, Boils, and HailCatholic Answers:The Reason for Divine WrathDoes God Have Emotions?Does the Bible Support Slavery?Pope Benedict XVI: God and the World: Believing and Living in Our TimeThe Catholic Encyclopedie, Slavery and ChristianityThomas Aquinas, Summa Theologiae, II.i, Q.79Fr Mike Schmitz:Did God Change?Old Testament God vs. New Testament GodPints With Aquinas, The Problem of Violence in The Old Testament? /W Trent HornBishop Robert Barron, Understanding Violence in the Old TestamentBreaking In The Habit, Why is God so Angry in the Old Testament?

We look at God in the Old Testament and think only of wrath and judgement. When we look at Jesus in the New Testament we think of miracles and peace. However, there is more likeness to them than we think. Whether in the New Testament or the Old, He is a God of promises, compassion, patience, justice and mercy. Learn more about how this unfolds in Malachi.▶SUBSCRIBE: https://www.youtube.com/c/SouthernHillsLV▶Do you know Jesus as your Savior? https://www.southernhillslv.com/the-gospel▶ DONATE: https://pushpay.com/g/southernhills?src=hpp&r=monthly▶ Visit Southern Hills: https://www.southernhillslv.com/▶ Facebook: https://www.facebook.com/southernhillslv▶ Instagram: https://www.instagram.com/southernhillslv/Pastor Josh Teis is the founder and senior pastor of Southern Hills Church in Las Vegas. He has a Masters Degree in Bible Exposition from Pensacola Theological Seminary, and he is a Master of Divinity with Liberty University. He coaches pastors in practical leadership and time management and is a nationally sought-after speaker.#joshteissermon #bibleteaching #southernhillschurch #churchsouthwestlasvegas #bible #prayer #christian

Podcast link: https://spotifycreators-web.app.link/e/nsOssJwekYbIn this account of the history between Indigenous Peoples and the United States government, readers will learn the role of the bible played in the perpetration of genocide, massive land theft, and the religious suppression and criminalization of Native ceremonies and spirituality. Chris Mato Nunpa, a Dakota man, discusses this dishonorable and darker side of American history that is rarely studied, if at all. Out of a number of rationales used to justify the killing of Native Peoples and theft their lands, the author will discuss a biblical rationale, including the “chosen people” idea, the “promised land” notion, and the genocidal commands of the Old Testament God. Mato Nunpa's experience with fundamentalist and evangelical missionaries when he was growing up, his studies in Indigenous Nations history at the University of Minnesota, and his affiliation with the International Association of Genocide Scholars (IAGS) were three important factors in his motivation for writing this book.Hashtags: #nativeamerican #indigenous #native #nativepride #nativeamericans #nativeamericanart #firstnations #nativeamericanhistory #nativeamericanculture #nativeamericanjewelry #natives #nativeart #nativeamericanstyle #nativeamericanwisdom #navajo #nativebeauty #nativeamericanheritagemonth #nativeamericanpride #art #nativewomen #nativemade #americanindian #indigenouspeople #nativeinstruments #indigenouspride #indigenousart #nativeculture #indigenouswomen #love #indigenousamerican

 Ordained minister Dr. Dennis Hall addresses the shutdown of the federal government in the US, what caused it, and the implications for the federally funded Supplemental Nutrition Assistance Program (SNAP), sometimes referred to as food stamps. It is pointed out that 41.7 million people depend on this program, 12% of the US population – one in seven people. Due to the shutdown of the federal government this program is currently only being partially funded. Dr. Hall attacks many of the myths about the participants in this program, pointing out that recipients are subject to the federal government's requirements to receive benefits that only allow four dollars a day per person for food. To receive food stamps, you must be poor and prove it. Able-bodied adults are also required to work at least 20 hours per week. Dr. Hall points out that throughout Scripture there is clear and consistent emphasis on providing for those in need. In the Old Testament God's people are instructed to leave grain fields, vineyards, and olive tree groves less than fully harvested for the poor and sojourners. Jesus explained that caring for the hungry is tantamount to caring for Him personally. Feeding the hungry remains one of the most powerful and tangible ways to bear witness to a compassionate and redemptive God. can be seen on all podcast search engines and viewed on YouTube at: https://youtu.be/5D4c7HN81A4.

Send me a Text Message!If we look at Jesus' example we would have to say that of all his names, Father is God's favorite.  In the Old Testament God was called Father, only 7x.  Jesus refers to God as Father 17x in the Sermon on the Mount alone! The gospels record over 200x's that Jesus called God Father. God's our Father. In Jesus day, those words were  revolutionary. Never before had that been the primary way of viewing God, but it shaped everything Jesus said and did, especially his prayer life.  And then this amazing thing happens, he passes it on to us. "Not only my Father," Jesus says, "your Father. He's your Abba, Papa, Daddy God." Prayer may at times be more than, but it will never be less than an on-going and on-growing personal relationship with your Father God. So climb up on his lap and pray!

This week on Table Talk. Pastors Kyle and Bobbi discuss the middle man of the Holy Trinity, Jesus. The pastors discuss the significance of Jesus making his dwelling among us contrasting it with the Old Testament God who was Holy Other. They explore the 30 undocumented years of Jesus's life, where he lived a normal life in obscurity before his ministry. The Pastors conclude that Jesus is "God's self-portrait", showing humanity the attributes of the Father. 

(This podcast was previously recorded and published on November 17, 2020)   Jesus Ministries, Joan Boney  ...   Some preachers speak of a difference between the "God" of the Old Testament and the "God" of the New Testament, as if God has changed.   These preachers disregard scriptures such as:   Galatians 6:7-8   Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.  For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.   II Corinthians 5:9-11  Wherefore we labour, that, whether present or absent, we may be accepted of Him. For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.  Knowing therefore the terror of the Lord, we persuade men;   I Corinthians 6:9-10  Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.   And in the book of Revelation, we read of that great tribulation, the 14 plagues God will send upon this present earth in the last days before Jesus returns.   Revelation 8   6 And the seven angels which had the seven trumpets prepared themselves to sound.   7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.   8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;  9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.   10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;  11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.   12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.   13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!   *****   Revelation 9   6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.   20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:  21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.   Matthew 24    Jesus says:  For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.  22  And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.   29-31  Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:   30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.   31 And HE shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.   ***   Then God destroys the present heavens and the earth:   II Peter 3   10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.   11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,   12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?   13 Nevertheless we, according to His promise, look for new heavens and a new earth, wherein dwelleth righteousness.   14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of Him in peace, without spot, and blameless.   ***   After we meet Jesus in the air, we are taken to that new heaven and new earth wherein dwelleth righteousness.   Revelation 21   1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.   2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.   3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and HE will dwell with them, and they shall be HIS people, and God Himself shall be with them, and be their God.   4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.   5 And HE that sat upon the throne said, Behold, I make all things new.  

This week on Table Talk. Pastors Kyle and Bobbi discuss the middle man of the Holy Trinity, Jesus. The pastors discuss the significance of Jesus making his dwelling among us contrasting it with the Old Testament God who was Holy Other. They explore the 30 undocumented years of Jesus's life, where he lived a normal life in obscurity before his ministry. The Pastors conclude that Jesus is "God's self-portrait", showing humanity the attributes of the Father. 

We often try to break God down into digestible percentages. Part love, part wrath, part justice, part mercy. But, truthfully, God isn't divided at all. In this episode, we explore the danger of reducing God to a pie chart of attributes and instead look at how Scripture presents a God who is fully holy, fully loving, fully just—all at the same time.We'll wrestle with common theological tensions, like how a good God can express anger or judgment, and why understanding His wholeness is essential for forming a resilient faith. This conversation takes us from Cain and Abel's offerings to Eden's exile, through Romans 1 and all the way to the cross—where God's wrath and mercy met in perfect harmony.If you've ever struggled with the idea of “Old Testament God” vs. “New Testament Jesus,” or found yourself asking how love and justice can coexist, this one's for you.Let me know if you want this adapted for Apple Podcasts or your website too!

Find the complete show notes here:  https://watwm.podbean.com/.  Have you ever wondered what it really means to be set apart for God? Deuteronomy chapter 18 paints a powerful picture of what holiness looks like among God's people. It begins with the Levites—men chosen and sustained by God to serve Him alone. While every other tribe received land, the Levites' inheritance was far greater: the presence of the Lord Himself. But this chapter also comes with strong warnings. God's people were not to imitate the nations around them with sorcery, witchcraft, or consulting the dead. Instead, they were to be blameless before Him, fully devoted and set apart. And then comes one of the most remarkable promises of the Old Testament: God would raise up a Prophet from among His people—One who would speak His words with authority. This prophecy points directly to Jesus, the Savior who would come to fulfill God's Word and call us to obedience. Join us for this episode of the Woman at the Well Ministries podcast as Erika Klose teaches from Deuteronomy chapter 18. Together, we'll see what it means to support God's work, to guard our hearts from the enemy's lies, and to look to Jesus—the Prophet, the Savior, and the One who speaks God's Word into our lives today. Did you enjoy this podcast? Post a review and share it! If you enjoyed tuning into this podcast, then do not hesitate to write a review. You can listen to us on all major podcasting platforms like Apple Podcasts,  Spotify,  Google Podcasts,  YouTube, and Podbean. Check out Kim's latest Bible Bit book on Amazon! Do you want to bring Kim Miller to your church, upcoming retreat, or conference? Contact us! This podcast is brought to you by Woman at the Well Ministries and is supported by our faithful listeners. To support this podcast, please visit our support page. 

One of the most well-known stories in the Old Testament–God commanding Abraham to sacrifice his son Isaac–is also one of the most infamous. My husband says that this passage haunts him. During law school, his classmates would reference Genesis 22:1-19 as evidence of the destability of God. How could a good God possibly command something so vile? Atheist Richard Dawkins calls it a “disgraceful story.” But when we look at this story in light of God's plan to save his people through the death of his son, I think we will find that it isn't a “disgraceful story” at all. Instead, it is a grace-filled one.Genesis 22:1-19 is about fully trusting in the character, promises, and power of God even when we don't understand what He is doing. It's an account of faith and obedience, even when it requires belief in the miraculous. 

Like Jacob at the Jabbok, Chiggerticky wrestles with the Old Testament God (and walks away with a limp). CREDITS: Intro - "Yice Hole" by Chiggerticky; Audio clip - Televangelist Kenneth Copeland; Outro - "Midnight Locomotive" by Chiggerticky

Is God's grace conditional? Is the Old Testament God different than the New Testament Jesus? Why does God punish his people? In today's episode, Jensen shares how 1 Kings 9:1-9 reminds us that our God has been gracious from the beginning of the story. If you're listening on Spotify, tell us about yourself and where you're listening from! Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: 1 Kings 9:1-9

Angel Studios https://Angel.com/ToddJoin the Angel Guild today and stream Testament, a powerful new series featuring the retelling of the book of Acts. Alan's Soaps https://www.AlansArtisanSoaps.comUse coupon code TODD to save an additional 10% off the bundle price.Bioptimizers https://Bioptimizers.com/toddEnter promo code TODD to get 10% off your order of Berberine Breakthrough today.Bizable https://GoBizable.comUntie your business exposure from your personal exposure with BiZABLE.  Schedule your FREE consultation at GoBizAble.com today.  Bonefrog https://BonefrogCoffee.com/toddThe new GOLDEN AGE is here!  Use code TODD at checkout to receive 10% off your first purchase and 15% on subscriptions.Bulwark Capital https://KnowYourRiskPodcast.comHear directly from Zach Abraham as he shares insights in this FREE “Halftime” Webinar, THIS Thursday, July 24th at 3:30 Pacific.  Register now at Know Your Risk Podcast dot com. Renue Healthcare https://Renue.Healthcare/ToddYour journey to a better life starts at Renue Healthcare. Visit https://Renue.Healthcare/ToddLISTEN and SUBSCRIBE at:The Todd Herman Show - Podcast - Apple PodcastsThe Todd Herman Show | Podcast on SpotifyWATCH and SUBSCRIBE at: Todd Herman - The Todd Herman Show - YouTubeSatan Hides In The False Light of Empty Compassion // Was Hulk Hogan Really Larger Than Life? // There is no “Old Testament God.”Episode Links:Rep. Maria Salazar (R-FL) admits her "dignity" amnesty bill is only a foot in the door to let illegals get citizenship in the futureNEW DETAILS: Children drugged in human trafficking sex ring uncovered in Bibb County, Alabama in an underground bunker of horror. If ever there was a case to use the death penalty in the most prolonged and painful way this is it.ABSOLUTELY INSANE. The Biden Admin setup a hotline so that unaccompanied minors could call if they had trouble with the strangers they were being placed with. 65,000 calls to this hotline WENT UNANSWEREDAn unforgettable “speech” at the 2024 Republican National Convention. There is no doubt that “Hulk Hogan” was an extraordinary persona, entertainer, and American wrestler.Hulk Hogan was 70yrs old when he became born again. Now he's with Jesus.Hulk Hogan flashback: “Once you're a Christian, you've accepted Christ as your Savior. You're not going to perish but you're going to have everlasting life. That belief is pretty much the only thing that is real to me.” Rest easyBiblical 'scholar' Mattie Mae Motl answers the question of why the God of the OT is such a 'di**' , with a wiiiiiiiild take on the genocide in Deut 20 that we've never heard before. If nothing else, listen to last 45 seconds.

Lesson Three: “God's warning about warning” Text: Ezekiel 3:15-19 Intro: Last week we saw that the Old Testament prophets were "missionaries" to Israel and other nations. Jeremiah 26:4-5. Isaiah said, "here am I send me"; Jeremiah said, “I tried to quit but could not"; and today we see that Ezekiel "stood in the gap." Ezekiel 22:30. Note: God calls Ezekiel the same title that Jesus refers to Himself: Son of man. 1. God made, called, Ezekiel to be a watchman. Ezekiel 3:17a. In the Old Testament God called specific prophets to be watchmen as previously stated. • God told Ezekiel to warn the people. Ezekiel 3:17b. Not an easy calling. • God told Ezekiel that he was accountable to warn the wicked. Ezekiel 3:18 • God told Ezekiel that if he warned the people he would be "free." Ezekiel 3:19 • God told Ezekiel to also warn the righteous. Ezekiel 3:20-21. This can be harder than warning the wicked. See 1 John 5:16 • Ezekiel had an awesome responsibility. Ezekiel 22:30; 24:24 2. God has always made a way for mankind to be spared = forgiven. Hebrews 9:20 • The Old Testament believers were in the dispensation of atonement. Hebrews 10:3-4 • The New Testament believers are in the dispensation of justification. Hebrews 9:12; Romans 4:25; 1 Peter 1:19; Revelation 1:5 • The Old Testament believers were under the law. Romans 8:3 • The New Testament believers are under grace. Romans 6:1, 15, 18 3. God calls every believer in the New Testament dispensation to warn the lost. John 15:16 • Jesus sends us into the world. John 17:18 • We are to warn, tell, everyone. Mark 16:15 • The church is to go warn all the world. Acts 1:8 • Someone is begging us to warn the lost. Luke 16:27-28 • We also will give an account. Acts 20:26-27 = Paul understood the Implications of Ezekial 3:18. Wow! Conclusion: If these truths don't motivate us to do missions, what will?

2 Corinthians 12:14-21 Love that Longs for Repentance Our sermon text this morning is 2 Corinthians 12:14-21. That is on page 1152 in the provided Bibles. The apostle Paul is wrapping up his defense of his apostleship. And in these verses, he lets the Corinthians know that he will be visiting them again, soon. This will be his third visit. Paul's first visit was when he established the church in Corinth. He was there for 18 months. Paul's second visit was the painful visit he made a few months prior to writing this letter. And this third trip would be to check in on them and if necessary, deal firmly with their ongoing sin. As you will hear, Paul hopes they will repent, but fears they won't. Reading of 2 Corinthians 12:14-21 Prayer In 1962, Dick and Judy Hoyt gave birth to a son, Rick. Rick was born with a severe case of Cerebral Palsey. He was unable to move his legs, had limited use of his arms, and he was unable to speak. The Hoyts loved their son. They worked with him, and he learned to communicate through gestures and a rudimentary keyboard and screen. When Rick was 15, he communicated to his dad he wanted to race in a 5 mile road race. It was to raise money for a high schooler who had become paralyzed in an accident. So, they did it! Rick's dad pushed Rick in his wheelchair for 5 miles, and Rick loved it. It made him feel like he could walk and run. Dick Hoyt would end up not only pushing his son in road races, but he made a special seat to carry him on a bicycle. He would also row a boat and tow Rick behind him, as if he were swimming. They competed in over 1,100 races including triathlons and marathons. In fact, both Rick and his dad are in the Ironman hall of fame. They have inspired many many others. Rick's dad would do anything for his son. In the same way, the apostle Paul would do anything for the church in Corinth. He considered himself their spiritual father. Not their Heavenly Father, but their spiritual father on earth. And it's true. Paul brought the Gospel to Corinth. He labored for months and months to teach them about Jesus and God's promises fulfilled in him. Paul discipled them in their daily walk with Christ. He organized the church in Corinth. He brought the new believers together and taught them how to worship the Lord well. He modelled for them how to witness. He, in a sense, carried them. He loved them like a father would love a child. And that is why he wrote multiple letters. It's why he visited them twice up to this point. And it's why he sent Titus and Timothy, to minister on his behalf when he couldn't be there. Paul loved them. Let me ask, what would a loving father do in such a situation? Some of his spiritual children were not living the life that he taught them. Some of them had been believing in false doctrine – worldly philosophy. Others were even questioning his motives. What would a loving father do? Even if you never knew your father, or even if your father was abusive or overbearing or didn't seem to care or was mostly absent, even if one of those things, I think you can still probably imagine what a loving father would do. Maybe you saw it in someone else. Here's what I think. A loving father would #1 express his unconditional love to them in no uncertain terms. #2 a loving father would need to correct them. If people had been accusing him of things that were not true (like what was happening in Corinth) a loving father would make it clear what was true and why. If they believed in something that was not true, he would seek to instruct them in what is right. So, love and correction. Then 3rd. A loving father would be firm. A loving father disciplines his children. That discipline may include warnings of consequences if their behavior persists. And lastly, and not least, #4 a loving father would grieve. All these things would weigh heavily on him. These verses display all of those things. Paul was acting as a loving father for his spiritual children in Corinth. There are three progressions in his fatherly communication. You'll see them in the outline. 1. Seeking and sacrificing (12:14-15) – Paul displays a fatherly love that pursues no matter the cost 2. Dispelling deceit (12:16-19) – He speaks the truth in love to build them up 3. Fearing the fallout (12:20-21) – Paul warns them and grieves the devastation of unrepentant sin. 1. Seeking and sacrificing So, let's work through those. Number 1, seeking and sacrificing. That's what the apostle was doing. He was pursuing them no matter the cost. We see that right there in verse 14. He was saying to them, I'm ready to come to you a third time and there's nothing about my visit that will materially burden you. You don't need to financially support me. No, rather, I'm coming soon to help you. And then, he makes this beautiful declaration to them. “I seek not what is yours, but you.” I want you. I love you. I care about you. Isn't that what we all want to hear? It moving. I want you to know here that your spiritual fathers and brothers love you. I'm talking about our elders. We love you. I love you. We pray for you. We seek to spiritually care for you. Yes, our love for you is imperfect. We'll get to the perfect love of our heavenly Father in a moment. But we desire to care for and minister to your souls as your earthly spiritual fathers. Paul loved the Corinthians and he wanted their hearts. And this is where he uses the parent/child analogy. He says, “For children are not obligated to save up for their parents, but parents for their children.” All parents should care for and provided for their young children's needs – you know, a place to sleep, a roof over their head, clothing, education, guidance. Parents should save and sacrifice. Now, when a child becomes an adult, that child typically should take on many of the responsibilities for themselves. There are, of course, special situations.  If that adult child comes to have a family of his own or her own, they should then sacrifice for their own children. This is what Paul is alluding to in a general sense. Essentially, he was saying that as their spiritual father, he was pouring out his life for them. Another beautiful phrase is right there in verse 15, “I will most gladly spend and be spent for your souls.” He has given himself. As we've gone through 2 Corinthians, you've heard over and over about his love for them and his desire for them to mature in Christ. He would spend whatever it took for them - his time, his emotional energy, his own resources. He would endure all the risks and suffering to minister to their souls. That is the level of sacrifice that Paul was making for them He wants them to know of his sacrificial love. And he ends verse 15 with a question. “if I love you more, am I to be loved less?” He did love them, that's very true. And so, it was a gentle appeal to them that they return his love. I've poured out my life for you. Will you love me in return. He's sought them and sacrificed for them, and he desired that they respond to the love he's displayed. 2. Dispelling deceit (12:16-19) Which brings us to verses 16-19. Dispelling deceit. There were a lot of issues in the church in Corinth. We know from the letter of 1 Corinthians that the church struggled with sexual sin. The church also struggled with disunity. We'll see that spelled out in verses 20 and 21. In this letter, 2 Corinthains, we've seen how the false apostles perverted the teaching of Christ. Paul had to correct that. They were also arrogant. These so-called super apostles boasted in worldly credentials. They lived lives unbecoming of faithful believers. And they undermined Paul and his ministry. They even claimed that Paul was deceitful. That's what verse 16 says. They claimed that Paul was somehow taking advantage of them (verse 17). Now, we're not given specifics, but since he just talked about not being a financial burden, it's likely they claimed Paul was in some way profiting from his relationship with them. But it was all false. Let me ask a difficult question. When someone makes a false accusation against you and is actively spreading it around, should you make a defense? Do you defend yourself? It's a difficult question because Jesus, when he was reviled, did not revile in return. When Pilate questioned him, he didn't speak. When slander was heaped upon him, he received it. Furthermore, Jesus taught us to turn the other cheek which means to not retaliate. Does that mean we should not defend ourselves when someone is lying and spreading that lie? It's a hard question. Generally, I believe we should stand for what is true. When rumors or lies are spread about you or the church, depending what they are, they may bring undeserved shame upon the name of Christ. False public claims and distortions of the truth may cast dishonor on the name of Christ. If they do, then in those situations, I believe we should be clear about what was said or done or happened. We should not do that in a retaliatory or vindictive way, but for the sake of Christ and his bride, the church, we should make the truth known. Again, I'm speaking about slander that is being spread. In most cases, we should defend the truth because it seeks to restore honor to Christ. But it needs to be done in a way that is honorable and loving. Look at verse 19. Paul had just defended Titus and himself. He makes it clear that they were not taking advantage of the Corinthians. And then he says this (verse 19), “Have you been thinking all along that we have been defending ourselves to you? It is in the sight of God that we have been speaking in Christ…” Much of this whole letter has been a defense. Paul has not been ultimately defending himself, rather he's been defending the reputation of God. God is the one who had called Paul to his role as an apostle. Paul self-defense and his defense of the Gospel is a defense of Christ and his ministry. And verse 19 ends with another affirmation of Paul's love for them. He says, “all for your upbuilding, beloved.” The truth of the Gospel and the truth of Paul's ministry is what the church needed to hear. It was all done with the goal that they return to faithfulness. And so, Paul defends what is true. We need to dispel deceit in loving and clear ways to bring honor to Christ and his bride. 3. Fearing the fallout (12:20-21) Ok, #3 Fearing the fallout – verses 20-21 So far, the apostle has affirmed his fatherly love for the church in no uncertain terms. I do not want what is yours, but you. And I will gladly spend and be spent for your souls. He's furthermore defended himself against deceit. In defending his reputation and his love for them, he was defending Christ. It was all for their building up. And now, in these last two verses of the chapter, Paul firmly warns them. It's a fatherly firmness that they needed to hear. Let me ask the kids, her. Do your parents ever warn you? I'm guessing they do. Maybe you did something or said something that was disrespectful or selfish, and your mom or dad had to sit you down. What did they say? Well, from experience (on both sides), your mom or dad probably gave you a warning and some reasons. Right? For example, “yesterday you said that your homework was done so you could play with your friends. I found out that you were lying. It may seem small but lying breaks trust. It dishonors God because we are called to be people of truth and walk in the light. So, I will be checking your homework, and if you lie again, you will lose the privilege of playing with your friends for a week.” Does that sound familiar? That is a warning from a loving parent to a child. That is what the apostle Paul was doing here. He was sternly warning them about their actions and warning them about his upcoming visit, but he does it in a gentle way. He uses the word “fear.” Did you notice that at the beginning of verse 20 and 21? “I fear that perhaps when I come I may find you not as I wish…” and verse 21, again, “I fear that when I come again my God may humble me before you, and I may have to mourn over many of those who sinned earlier and have not repented.” He uses the word fear because he does not want to see the Corinthians enmeshed in sin. He knows the near term and long term consequences of their sin, and he doesn't want to see his children experience those consequences. And so he makes clear their need to repent, which means to see their sin, to grieve over it, turn from it, and back to God. Ok, briefly, let's look at the two lists of sin here. The first list in verse 20 includes relational sin within the church. “quarreling, jealousy, anger, hostility, slander, gossip, conceit, and disorder.” Those are all things that destroy the body of Christ. The second list are sins related to the purity of their minds and bodies. “impurity, sexual immorality, and sensuality.” These are sins that destroy the body and pollute the mind. Each of those lists is destructive in different ways. Those two lists are essentially what Paul's first letter focused on. That sin still plagued the church at that time. Paul loved them and longed to see them repent. But he feared that that they wouldn't. And so, as a loving father, he mourned. I don't know a godly parent who doesn't mourn and grieve and pray for their wayward child. They plead with the Lord and they pray. They love their child or children children by seeking them, sacrificing for them, being clear about their sin, but reminding them of the mercy of God if they turn from it back to him. You see, these are the words of a loving father, the apostle Paul, to his wayward children, some in the Corinthian church. 1. He sought them with all his heart and sacrificed for their souls. 2. He defended the truth with grace and love, and 3. He longed to see them repent, firmly warning them of their path. The Love of the Father through Christ This is fatherly love. And this love that the apostle Paul displays is patterned after the love of God the Father for you and for me. God's love is the love that underlies this whole section of 2 Corinthians 12. Every single aspect of fatherly love here reflects the love of God for his children. First, he is seeking you. verse 14. God “seeks not what is yours but you.” That's true. The Father doesn't want your gifts to him or your sacrifices. No, he wants you. He seeks you. He wants your heart. We read from Micah 6 in our call to worship this morning. “With what shall I come before the Lord…? Shall I come before him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?”  And then Micah says, “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” He seeks you and your heart. Second, he has sacrificed for you. Verse 15. “I will most gladly spend and be spent for your souls.” God the Father has made an infinite sacrifice for you and for your soul. The Father sacrificed his eternal Son as payment for your sin. Jesus gave his life that you may live. Paul's life as an apostle is patterned after the ministry of God in Christ. Paul suffered and would eventually be killed bringing the Gospel to the ends of the earth. But God gave infinitely more. Jesus endured the wrath of God, which you and I deserve, so that we may know him and be reconciled to him by faith. What more could God spend than himself for your salvation. Third, God has given us his Word of truth. This Word is for all the world to see and know. This Word condemns deceit. It stands against injustice. It reveals truth and righteousness. God has lovingly given us his Word that we might know him and pursue him. And all of it, to use the words of verse 19, are for our upbuilding. And fourth, and finally, God longs for us to repent and turn to him. This is the call to all humanity that is found all through the Bible. God calls all to repent and turn to him by faith. All through the Old Testament God displayed his mercy and lovingkindness. But his people rejected him and his commandments. They were unfaithful to him. God justly warned of his judgment, but all the while he mercifully sought their return to him. This is the same fatherly love that he gives us The apostle Peter captures it well in 2 Peter 3:9 “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” As we come to a close, I want to ask you to evaluate your own heart and life. Each of us falls into one of three categories (related to these verses). 1. God is your loving Father and with a repentant heart, you are pursuing him by faith. Is that you? If so, press on by faith, continue to rely on him, continue to know his Word, and be reminded of his love for you in Christ. 2. God is your loving Father, but you, like some of the Corinthians, have wandered away from him. Maybe an unrepentant sin has taken hold of your life. Or maybe you've bought into a worldly philosophy like what the false apostles taught. If that is you, know that God loves you and longs for you to return to him. 3. Or maybe you fall into a 3rd category. God is pursuing you as a loving Father would pursue a wayward child. But you have yet to embrace his love. If that is you, know that God himself is seeking you. He has sacrificed his Son for you. He has spoken the truth to you with the firm resolve of a loving Father. And he desires you to submit your life to him by faith. Whichever category you are in, may God be at work in you because he is the loving Father.

Episode 68 of What Gives?—the Jewish philanthropy podcast from Jewish Funders Network, hosted by JFN President and CEO Andrés Spokoiny. In this episode, we speak with Shai Held, President and Dean of the Hadar Institute and author of the new book Judaism Is About Love: Recovering the Heart of Jewish Life. Shai returns for his second appearance on this podcast to talk about the enduring caricature of the “Old Testament God,” and how that distortion has shaped both Jewish and Christian imaginations. Shai and Andrés explore why many rabbis feel ill-equipped to support spiritual seekers, how the trauma of October 7 has intensified theological yearning, and what role funders can play in revitalizing Jewish conversations about God. You'll hear why Shai believes that real love, the kind rooted in justice, compassion, and mutual responsibility, is the most powerful force we can bring to a fractured world. Take a listen.

Why do we feel like the Old Testament God is different from the New Testament God? Pastor Sonny Hennessy breaks open this series on Deuteronomy and showing the unchanging nature of God between the two halves of the Bible.Scripture in this message: Deuteronomy 28:1-2, Deuteronomy 28:15, Matthew 11:28, Genesis 3, Deuteronomy 5:9-10, Exodus 34:6-7, Ezekiel 18:19-20, 2 Corinthians 5:17, John 14:9, Galatians 3:13Watch this message on YouTubeJust starting your Jesus journey? Let us know by filling out this form so we can connect with you personallyHello Card Tithes & OfferingsPlease consider giving to help us spread the life giving message of Jesus to the 920 and beyondGive Here --Follow Life Church on socialsLCGB Facebook LCGB Instagram LCGB YouTube

Greg answers questions about pastors asking the Holy Spirit to come down, the treatment of slaves in Israel versus in other cultures, whether there should be women pastors, and how Christians can claim they have a relationship with Jesus if they've never seen him.   Topics: What are your thoughts on pastors saying, “Holy Spirit, come down and move through your people”? (04:00) Do you know who made the point that we should compare the way the Israelites treated their slaves to the way other cultures treated theirs in order to understand the protections God was giving them? (26:00) Should there be women pastors? (41:00) Jesus hasn't been seen in 2,000 years, so how could you, as a Christian, have a relationship with him since you've never met the man? (51:00) Mentioned on the Show:  Submit a question on the Open Mic Line Is God a Moral Monster?: Making Sense of the Old Testament God by Paul Copan The Invisible Man by Greg Koukl Related Links: Did God Condone Slavery? by Amy Hall

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Psalm chapter 47 about what it means that God is King over all the earth.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Psalm chapter 29 about the call, the reason and the result of God's glory.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Psalm chapter 8 about God's majesty in the world, the Christ and the church.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Psalm chapter 2 about how Jesus Christ has been shown to be God's true King.

 Please note that the 1st part is in English, and the 2nd part is in Malayalam starting at 13:55  mark.  In the Old Testament God points towards the coming of the Savior, Jesus Christ.  All the messages of Father God are revealed in the Old Testament through different prophets.  The New Testament reveals the fulfillment of the prophesies in the Old Testament.  No one in the world other than Jesus has a special kind of birth, death, resurrection and ascension to heaven.  No one else in the world has ever done several miracles, forgiven sins, and given the promise  to come back to get us to heaven.  God has revealed to us everything about His Son, Jesus, through different prophets  centuries before Jesus came down to the earth.   Prophesies about twelve areas of the life of Jesus are discussed. My name... Cicilysunny@gmail.com

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Joshua chapter 24 about the faithfulness of God toward His people.

• God is One and God is also Three—the mystery of the Trinity • God the Holy Spirit; God the Son in the Old Testament • God the Son, Jesus: His life on Earth • Why a virgin birth? – Part 1 How do we understand the concept of the Trinity, that God is one with three personalities? Listen to this lesson to hear the biblical explanations of this. Take a trip through both Old and New Testament Scriptures that reveal three Persons and the character traits that all possess. See that God the Holy Spirit is mentioned in the first chapter of the first book in the Bible and understand the meaning of the Word of the Lord.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Leviticus chapter 16 about God's holiness.

Kyle Kauffman | Apr 6th 2025The history of the church is bloody because the history of the church is full of suffering and persecution. While many people identify Stephen as the first martyr, in many ways he simply displays what was often true throughout the Old Testament: God's people will be persecuted even to the point of death. Jesus told his disciples to expect that people would treat them the same way they treated him. We should never forget that being a disciple of Jesus throughout history has often meant that you will face persecution. And while the story of Stephen should sober us who live in the West and know very little of this persecution, it should also fill us with hope and fortify us for the day when we may face more severe persecution for our faith. Because in the story of Stephen we find that God rules over the suffering of his saints, uses it to advance the gospel, and reveals the prize that no persecution can ever destroy.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Exodus chapter 21 about the story of God's salvation to His people in the wilderness and Jesus' salvation to His people today.

Olivia and Shauna get pixelated this week with a look at The Sims, the long running game that allows - even encourages - murder and other virtual, victimless vices. They delve into the game lore, highlighting the oddball characters that appear in every version of the game, and discuss the various ways they make the game their own. The Junkies also talk about the Sims movie being produced by Margot Robbie, and answer the important question: does playing the Sims make us akin to the Old Testament God, or are we all in a simulation with a supreme being programming our actions for their own amusement somewhere? Or is it both? You can watch the Pop Culture Junkie Podcast on YouTube! Click here: https://www.youtube.com/@popculturejunkiepod/videos We have all new Patreon tiers! Be the first to hear new and uncensored content, if you dare! Click here: https://www.patreon.com/popculturejunkiepodcast/postsApple Podcast: https://podcasts.apple.com/us/podcast/pop-culture-junkie/id1536737728 Spotify: https://open.spotify.com/show/7k2pUxzNDBXNCHzFM7EL8W Website: www.popculturejunkie.comFacebook: PopCultureJunkiePodcastInstagram: @pop.culturejunkiesThreads: @pop.culturejunkiesBluesky: @pop-culture-junkie.bsky.socialEmail: junkies@popculturejunkie.com Shauna on Instagram: @shaunatrinidad Shauna on Threads: @shaunatrinidad Olivia on Instagram: @livimariezOlivia on TikTok: @livyolife420

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Exodus chapter 33-34 about what God's glory is, reveals and does to us.

Who is the rock? New and Old Testament God different? Is the Orthodox Church in a circular argument? This and more in Called to Communion with Dr. David Anders.

Who is the rock? New and Old Testament God different? Is the Orthodox Church in a circular argument? This and more in Called to Communion with Dr. David Anders.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Exodus chapter 20 about the foundation, heart and purpose of the Law.

Marie begins our Lenten series: Keep Hope Alive covering how throughout the story of the Old Testament God was keeping hope alive for his people by pointing to the Jesus, the Resurrected Messiah, the one to restore all that was lost in the Garden and throughout the course of history.

This year we are studying the Gospel in the Old Testament. We continue this series with Senior Pastor Dr. Tyler Smiley speaking from Exodus chapter 3 about Moses encountering God at the Burning Bush.

This year we are studying the Gospel in the Old Testament. We continue this series with Discipleship Pastor Scott Smith speaking from Genesis chapter 50 about how fear, faith and forgiveness play a part in the story of Joseph

Summary: The discussion between Abraham and God before the destruction of Sodom and Gomorrah reveals God’s patience as He was willing to hear Abraham out, even though he knew Abraham was wrong. As Abraham tried to negotiate with God, God actually listened and gave consideration to what he said. As with Abraham, God is willing to hear us out too. Scripture Verses: Genesis 18:16-33; Genesis 19:23-29; Matthew 18:21-22

Summary: The discussion between Abraham and God before the destruction of Sodom and Gomorrah reveals God’s patience as He was willing to hear Abraham out, even though he knew Abraham was wrong. As Abraham tried to negotiate with God, God actually listened and gave consideration to what he said. As with Abraham, God is willing to hear us out too. Scripture Verses: Genesis 18:16-33; Genesis 19:23-29; Matthew 18:21-22

"The Old Testament God: Pt. 2 - The Grace of God” God’s grace is on display throughout the entire book of Jonah. God is very generous with His grace, especially when we humbly seek Him. If we look back on our lives in light of this truth, we will see that God’s grace has been active in our lives all along. Scripture Verses: Jonah 1 Jonah 2:10 Jonah 3 Romans 3:23-24

“The Old Testament God - Pt. 1: God’s Provision” God’s provision is a sign of His love for us and it displays His great power in all situations. Scripture Verses: Exodus 16:2-4, 10-12, 31-36 Matthew 5:43-45 1 Corinthians 15:58

 How will you respond when God tests your faith? This week, on Doctrine for Life, Dr. Joel Beeke begins his exposition of one of the most controversial and misunderstood passages in the Old Testament: God calling Abraham to sacrifice his beloved son, Isaac. To enjoy more resources from the pen and pulpit of Dr. Beeke, visit joelbeeke.org.  The Doctrine for Life Podcast presents weekly sermons from the preaching ministry of the Rev. Dr. Joel R. Beeke. Listen to these biblical, Christ-exalting broadcasts to experience the truth of God's Word for real life.

How does God respond to unfaithfulness? Was the Old Testament God a ruthless judge? What does God do about our sin? In today's episode, Jensen shares how Joshua 7:10-26 reminds us of God's divine justice, ultimately displayed in Jesus. Read the Bible with us in 2025! This year, we're exploring the Historical Books—Joshua, Judges, 1 & 2 Samuel, and 1 & 2 Kings. Download your reading plan now. Your support makes TMBT possible. Ten Minute Bible Talks is a crowd-funded project. Join the TMBTeam to reach more people with the Bible. Give now. Like this content? Make sure to leave us a rating and share it so that others can find it, too. Use #asktmbt to connect with us, ask questions, and suggest topics. We'd love to hear from you! To learn more, visit our website and follow us on Instagram, Facebook, and Twitter @TenMinuteBibleTalks. Don't forget to subscribe to the TMBT Newsletter here. Passages: Joshua 7:10-26

Send us a textIs the God of the Old Testament detached from Jesus and our personal lives today? This is the theme of Dr. Dominick Hernández's first session from PYAC 2020. It's been four years since this conference, so we hope you'll enjoy these sessions for the first time or be reminded of how you were blessed by them back in 2020!