Podcasts about Eleazar

The clans and families of Israel are settling into their apportioned lands and beginning to find rest when a report spreads across the lands that the tribes on the other side of the Jordan are rebelling against God. They ready themselves for war, knowing that God is a jealous God, but later find their zealous action was in haste. Today's reading ends with the burial of three leaders: Joshua, who experienced the exodus as well as the conquering of the Promised Land; Eleazar, the successor to Aaron in the priesthood; and finally, the bones of Joseph who had died in Egypt. It marks the end of an era and a shift in the tide of Israel's history.Joshua 22 - 1:13 . Joshua 23 - 10:00 . Joshua 24 - 14:17 . Psalm 61 - 22:21 . Psalm 62 - 23:28 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Life issues in Genesis 15When Genesis 15 opens, Abram faces a moment of deep uncertainty. God promised him descendants, land, and a savior — yet none have materialized. Sarah remains unable to conceive, and Abram's inheritance seems destined for his servant Eleazar. His heart cries out: "God, what are you doing? You've given me no offspring!"But notice something beautiful here — Abram's doubt doesn't reflect weak faith, but rather a faith strong enough to wrestle honestly with God. Doubt isn't the absence of faith; it's being "double-minded" — believing God's promise while simultaneously seeing a reality that doesn't match.We can feel like this, too — when illness lingers, when brokenness remains — we believe God's promises, yet our pain speaks a different story.God meets Abram's doubt not with rebuke but with a profound act of grace and reassurance. He takes him outside to look at the stars, promising descendants too numerous to count. But God does more—He provides something tangible. Through an ancient covenant ceremony, where normally both parties would walk between cut up animals, only God passes through as a smoking fire pot and flaming torch. God essentially says: "These promises rest entirely on My shoulders. I will carry this or this is what will happen to me."God still uses tangible means to bring his promises to us — through His Word joined to physical elements in the sacraments — at the communion rail and in the waters of baptism. Like Abram, we can trust that God is working, your story can only end one way—the way He promised.Contributor Michelle Bauman is the Director of Y4Life.Contributor Rev. Harrison Goodman is the Higher Things Executive Director of Missions and Theology.#higherthings #lcms #lutheran #genesis

Numbers 34 is a key chapter where God gives Moses explicit instructions on the boundaries of the Promised Land that the Israelites are about to enter. This chapter emphasizes God's order, structure, and intentionality in fulfilling His promises to His people. God tells Moses the exact borders of Canaan, describing the southern, western, northern, and eastern boundaries in detail. These boundaries were not chosen randomly—they were divinely appointed, symbolizing that God's blessings come with structure and purpose. Every tribe would receive its allotted portion, but only within the land God had promised. God then commands that the land should be divided among the nine and a half tribes (since the other two and a half had already received their inheritance east of the Jordan). To ensure fairness and spiritual integrity, God names specific leaders from each tribe to assist Eleazar the priest and Joshua in the distribution. This shows God's model for godly leadership—delegated, appointed, and carried out in unity. Spiritual Takeaway: This chapter reminds us that God is not only a Promise Keeper, but also a wise and orderly Planner. When He brings us into new territory or seasons, He also gives us boundaries for our protection, leaders for guidance, and a share of His promise tailored just for us. Hashtag Ideas: #DivineBoundaries #GodsPromiseLand #Numbers34Wisdom #BiblicalLeadership #OrderedByGod #PromisedWithPurpose #TerritoryOfFaith #CovenantInheritance #FaithfulAndJust #MapOfThePromiseBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Matthew 1:1-17This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:2 Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers, 3 Judah the father of Perez and Zerah, whose mother was Tamar, Perez the father of Hezron, Hezron the father of Ram, 4 Ram the father of Amminadab, Amminadab the father of Nahshon, Nahshon the father of Salmon, 5 Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, 6 and Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife, 7 Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, 8 Asa the father of Jehoshaphat, Jehoshaphat the father of Jehoram, Jehoram the father of Uzziah, 9 Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, 10 Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, 11 and Josiah the father of Jeconiahand his brothers at the time of the exile to Babylon.12 After the exile to Babylon:Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, 13 Zerubbabel the father of Abihud, Abihud the father of Eliakim, Eliakim the father of Azor, 14 Azor the father of Zadok, Zadok the father of Akim, Akim the father of Elihud, 15 Elihud the father of Eleazar, Eleazar the father of Matthan, Matthan the father of Jacob, 16 and Jacob the father of Joseph, the husband of Mary,and Mary was the mother of Jesus who is called the Messiah.17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah. Series: Fix Your Eyes upon Jesus Hebrews 12:1-2 "Therefore, since we have so great a cloud of witnesses surrounding us, laying aside every weight and the sin which so easily entangles us, let us run with endurance the race that is set before us,2 fixing our eyes on Jesus, the author, and perfecter of faith"  Importance of Genealogy  God the Promise Keeper: Jesus is the fulfillment of God's Covenant.  God, the Grace Giver: Jesus is the revelation of God's Grace  God, the Loving Father: Jesus is the mediator of God's Love  Our Response  

Mark teaches on the establishment of the Israelite nation begins with Eleazar and Isaac both praying for God's blessing and success. We also learn about the Greek word for divorce certificate is missing in the New Testament. 

1 Samuel 7.1-6 1. Locuitorii din Chiriat-Iearim au venit şi au suit chivotul Domnului; l-au dus în casa lui Abinadab, pe deal, şi au sfinţit pe fiul său Eleazar ca să păzească chivotul Domnului.2. Trecuse destulă vreme din ziua când fusese pus chivotul în Chiriat-Iearim. Trecuseră douăzeci de ani. Atunci toată casa lui Israel a […]

Numbers chapter 32 in the Bible tells the story of the tribes of Reuben and Gad—and later, half of the tribe of Manasseh—requesting to settle east of the Jordan River instead of crossing into Canaan, the Promised Land. Summary of Numbers 32 (NKJV / ESV-style tone) Verses 1–5: The Request The tribes of Reuben and Gad had large flocks and saw that the land of Jazer and Gilead was suitable for livestock. They approached Moses, Eleazar the priest, and the leaders, asking to settle in that region instead of crossing the Jordan into Canaan.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

A Sermon for the Third Sunday in Lent by the Rev'd Dr. Matthew Colvin In Dante's Inferno, the Italian poet's lurid imagination has created a special circle of hell as a punishment for thieves: because they are sinners who did not distinguish between what was their own and what belonged to someone else, they are punished (in Dante's imagination) by a blurring of the lines distinguishing their own bodies and nature from those of something else: monstrous lizards chase them down as they run in terror, and when they catch up with them, they jump onto them, clasp them with their four legs, and fuse their lizard bodies together with their human bodies, producing a horrific human-lizard hybrid. It is one of the creepiest and most disgusting punishments in the Inferno, and when I read it, my skin crawls. A similar revulsion is evoked by parasites. My fellow American missionaries in the Philippines used to joke, whenever they came back to the United States and got a stomachache, that it was caused by their Philippine parasites becoming unhappy with American food. My wife has seen a pregnant woman cough up a five inch worm, still twitching. I could multiply examples, but you get the point: parasites are uniquely disgusting because they violate our bodies and live inside us against our will. Demon-possession is like this, except that the violation is even more severe: a malevolent and powerful spiritual entity dwelling within a human being, controlling his speech and actions, his mind and body, against his will. This sort of parasitism is subtly implied in an oddity of the language in Luke 11 :14: “And he was casting out a demon, and it was mute.” Who was mute? The gender of “it” is neutered, which matches the word for demon, daimonion. Yet the very next sentence says, “So it was, when the demon had gone out, that the mute spoke.” Do you see how the properties of the demon are the properties of the man it possesses? This should make your skin crawl. It's very evil. The sorts of frightful scenes of violence depicted in the movie The Exorcist are not actually far fetched in comparison with the actions of demon-possessed persons in the Bible: cutting themselves, breaking chains, attacking people and “prevailing against them so that they flee naked and wounded”, speaking with other voices, throwing the possessed person into fire or water. No wonder the Jews wanted to get rid of demons. One of the marks of a great rabbi was that his teachings were authenticated by miracles, including the exorcism of demons. This was a popular piece of Jewish wonder-working. Acts chapter 19 speaks of “vagabond Jewish exorcists”. The historian Josephus tells how such people operated: “I have seen a certain man of my own country, whose name was Eleazar, releasing people that were demoniacal in the presence of Vespasian, and his sons, and his captains, and the whole multitude of his soldiers. The manner of the cure was this: He put a ring that had a Foot of one of those sorts mentioned by Solomon to the nostrils of the demoniac, after which he drew out the demon through his nostrils; and when the man fell down immediately, he abjured him to return into him no more, making still mention of Solomon, and reciting the incantations which he composed. And when Eleazar would persuade and demonstrate to the spectators that he had such a power, he set a little way off a cup or basin full of water, and commanded the demon, as he went out of the man, to overturn it, and thereby to let the spectators know that he had left the man.” – Flavius Josephus, Antiquities of the Jews. By contrast with this, Jesus simply commands the unclean spirits, and they come out. There is no struggle; when demons see that Jesus has arrived, rhey normally beg for mercy before he even says anything. And it is interesting to hear the language they use. In Luke 4, “Now in the synagogue there was a man who had a spirit of an unclean demon. And he cried out with a loud voice, saying, “Let us alone! What have we to do with You, Jesus of Nazareth? Did You come to destroy us? I know who You are— the Holy One of God!”” (Luke 4:33-34) and again, in Matthew 8: “And suddenly they cried out, saying, “What have we to do with You, Jesus, You Son of God? Have You come here to torment us before the time?”” (Matthew 8:29) Before the time. These demons know that they are doomed (so their wickedness is also deliberate sin against knowledge), and what's more, they know there is a scheduled day in history when they are to be destroyed. What's surprising to them is to discover that that day has suddenly come forward and is upon them already in the person of Jesus. It is very much like the exchange between Martha of Bethany and Jesus when he comes to raise Lazarus in John 11:23: “Your brother will rise again.” “Martha said to Him, “I know that he will rise again in the resurrection at the last day.” Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live.” The expected future resurrection — that event “at the last day” — turns out to have a human face, and he is here now, in 33 AD. So with the demons: they think that they can continue to possess people until the resurrection and judgment, unaware that in the person of Jesus, the judgment is upon them now. 33 AD. Anno Domini. Jesus, from the moment of his baptism in the Jordan river, began to announce that He was himself the fulfillment of the OT's prophecies of the coming kingdom of God. His healings and driving out demons; his parables and commandments; His baptism and transfiguration — everything spoke of His office as the Messiah, “a savior, who is Christ the Lord”. When John's disciples ask Jesus, “Are you the coming one, or do we wait for another?”, He had no need to plead his own cause and use persuasive arguments to convince them of His messiahship. His answer is “Go and tell John the things that you see and hear: “The blind see and the lame walk; the lepers are cleansed and the deaf hear; the dead are raised up and the poor have the gospel preached to them.” That is to say, His actions already matched the job description that Israel knew from the prophets, especially Isaiah. His vanquishing of demons was a sign with the same meaning as the others: behold, your King. And yet we are told by the fourth gospel that Jesus “came unto His own, and His own did not receive Him.” So we are confronted with the question: Why did they refuse to believe in him? 15 But some of them said, “He casts out demons by Beelzebub, the ruler of the demons.” This is why the ascribing of Jesus' miracles to the devil is unforgiveable — not that it is especially worse in seriousness than, say, blaspheming against the Father, but that it removes the possibility of salvation. If you mistake the fireman for a bad guy, you're not going to let him remove you from a burning house. 16 Others, testing Him, sought from Him a sign from heaven. These people are “testing him” – the same verb used of Satan's temptation of Jesus in the wilderness, and indeed, their request for a “sign from heaven” is a renewal of Satan's suggestions that Jesus should perform a gratuitous miracle to force people to believe in Him. Let's remember that He has just cast out a demon. So they are asking for another miracle to authenticate the first miracle. What end will there be of such doubt? If miracles could compel faith, these people would have believed already. Jesus' reply has three parts. His first response is to point out how illogical it is to imagine that Satan, whose goal is to oppress human beings and subject them to demonic power, would sabotage his own work by freeing anyone from demonic power. His second argument is even more pointed, and to understand its full force we must recognize the echo of the OT and the narrative situation that echo calls up. He asks them, “If I cast out demons by Beelzebub, by whom do your sons cast them out? Therefore they will be your judges. But if I cast out demons with the finger of God (ἐν δακτύλῳ θεοῦ), surely the kingdom of God has come upon you.” This is a very direct reference to a prominent Old Testament passage, Exodus 8:17-19. It is near the beginning of the ten plagues. Already Moses has inflicted two plagues on Egypt: he has turned the water to blood, and he has brought forth frogs on the land. Amusingly enough, Pharaoh's magicians did so with their enchantments — with the result that there was even more water turned to blood, and even more slimy frogs hopping around Egypt. Pharaoh's administration kept the Israelites in bondage not only by physical whips and brutal oppression, but also by projecting a spurious aura of competence and knowledge, so that they have a wise ability to control events. We see this in our own day, when the Federal Government has so thoroughly persuaded everyone that it can save us, that when a hurricane strikes a coastal city, there are people who blame the Federal disaster relief agencies and the government for not doing more; when evil people shoot schoolchildren, the government must “do something about it”; and our diets must be dictated to us with a food pyramid based on scientific research; synthetic pharmaceuticals must be prescribed for every ailment according to the wisdom of scientists. These wonder-workers are able to put a man on tbe moon; how, then, can we doubt their wisdom. Do not even imagine that there is another way, or another truth. So it is in Egypt bedore the Exodus. As in our day, so in Egypt there was a “ fascination with wisdom, which, in addition to imitating the great regimes, represented an effort to rationalize reality, that is, to package it in manageable portions”. In our day, this wisdom is technological, statistical, scientific. In ancient Egypt it was priestly and magical. And so, even though it means more water turned to blood, and more frogs on the land, Pharaoh's magicians must by all means show that they can replicate the miracles of Moses. The wizard's duel is crucial to maintaining the supremacy of Pharaoh's regime. He has the best magicians. Anything Moses can do, they can do too. But then, something happens: Aaron stretched out his hand with his rod and struck the dust of the earth, and it became lice on man and beast…Now the magicians so worked with their enchantments to bring forth lice, but they could not. So there were lice on man and beast. Then the magicians said to Pharaoh, “This is the finger of God.” As one writer (W. Brueggemann) comments: “The Egyptian empire could not! The gods of Egypt could not! The scientists of the regime could not! The imperial religion was dead! The politics of oppression had failed! That is the ultimate criticism, that the assured and alleged power of the dominant culture is now shown to be fraudulent. Criticism is not carping and denouncing. It is asserting that false claims to authority and power cannot keep their promises, which they could not in the face of the free God, [the God of Moses]. It is only a matter of time until they are dead on the seashore.” Jesus' words, “The finger of God” call up in his listeners' minds the contest between Moses and the magicians of Pharaoh. Jesus' accusers are failing to recognize that He is in the position of Moses and Aaron. They and their “sons” — that is, their disciples — are in the place of the magicians of Pharaoh. By whom do they cast out demons? Oh, that's right, they don't. They cannot do what Jesus has done, so they are discredited as judges — and this in the Biblical sense of the word (think Samson, Deborah, Barak). They cannot save. By connecting his actions to Moses' miracles in the Exodus, Jesus is implying that He is the agent of a new Exodus; that the time of salvation has come. Those who oppose that salvation and ascribe His work to the devil are in the position of Pharaoh and Pharaoh's magicians: not only are they powerless to do what He does, but they are actually opposing God's salvation. Jesus' deliverance of the mute, demon-possessed man is actually an instance of that basic conflict, and a preliminary step to the ultimate conquest and final defeat of Satan. He compares himself to a violent house-robber who has defeated the strong man guarding the house; and he contrasts that image with the ineffectual efforts of others before him. A friend of mine once had bats and squirrels living in his attic. By careful use of humane traps, he eventually got rid of them, and raccoons moved in. Once that happened, he decided the time for gentleness was past, and he got his .22 and a dog. Just like that, Jesus suggests that the house of Israel has been cleansed of its idolatry, but it is now suffering something far worse: nowhere in the OT do we hear of anyone possessed by a demon. But demons are seemingly lurking everywhere in the gospels. Past cleansings of Israel have been ineffective, like a situation where seven worse demons move into a man who used to have one. Jesus' intention — for those whom he drove demons out of; for his people Israel; and ultimately for the world, is a permanent and effectual pest-removal. But notice the scenario that Jesus describes: When a strong man, fully armed, guards his own palace, his goods are in peace. 22 But when a stronger than he comes upon him and overcomes him, he takes from him all his armor in which he trusted, and divides his spoils. 23 He who is not with Me is against Me, and he who does not gather with Me scatters. This is the prelude to a thorough plundering of all of Satan's dominion over this fallen world. Remember when Satan tempted Jesus? He took him up on a mountain and offered him all the kingdoms of the world if he would bow down and worship him. It is a real estate transaction: that is the significance of taking Jesus up on a mountain and showing him all the kingdoms. God does a similar thing with Abraham, telling him to look at the land of Canaan, “for all the land which you see I give to you and your descendants forever.” (Genesis 13:15) Satan was offering to trade Jesus the kingdoms of the world. Jesus refused, because he does not make bargains with Satan. His intention is to defeat him, and disarm him, and take away his dominion. And the Bible shows us how that happened: “Then I saw an angel coming down from heaven, having the key to the bottomless pit and a great chain in his hand. He laid hold of the dragon, that serpent of old, who is the Devil and Satan, and bound him for a thousand years; and he cast him into the bottomless pit, and shut him up, and set a seal on him, so that he should deceive the nations no more till the thousand years were finished. But after these things he must be released for a little while.” (Revelation 20:1-3) The Gentiles are no longer under the domination of demons. No one is worshipping Thor or Zeus or Baal anymore. And when Satan is released one last time, it is only so that he can be thrown into the lake of fire after he shows how unrepentant he is. So, with the house cleansed, what happens now? God has got rid of the demons, and He intends to dwell in this house Himself. Our gospel lesson closes with Jesus' response to a woman in the crowd who calls his mother blessed: “Blessed is the womb that bore You and the breasts which nursed you!” Mary is certainly blessed. But that blessedness was not merely a matter of giving birth to Jesus. Remember that Mary responded to the angel, “Behold the maidservant of the Lord! Let it be to me according to your word.” Mary, as a symbol of faithful Israel, submits herself to God and to His purposes. The result is that God honors her obedience by coming to dwell within her. So too with us. “Blessed are those who hear the word of God and obey it,” for God dwells with them. Now that raises one last issue. I have a number of different quotations I'm going to share with you concerning the relationship of obedience and bodily resurrection and our individuality. Some of you have read CS Lewis' Screwtape Letters? They are a series of fictitious letters in which Lewis pretends that one demon, a senior demon who has a lot of experience, is writing to a junior demon all kinds advice about how to tempt a man and lead him to Hell. C.S. Lewis said this was the most difficult of all his works to write. There was something oppressive and depressing about channeling an evil voice and writing in this style for so many pages. Well, here's what Uncle Screw tape advises his junior devil Wormword about human beings:what God wants to do with human beings. He says, “But the obedience which the Enemy demands of men is quite a different thing. One must face the fact that all the talk about His love for men, and His service being perfect freedom, is not (as one would gladly believe) mere propaganda, but an appalling truth. He really does want to fill the universe with a lot of loathsome little replicas of Himself--creatures, whose life, on its miniature scale, will be qualitatively like His own, not because He has absorbed them but because their wills freely conform to His. We want cattle who can finally become food; He wants servants who can finally become sons. We want to suck in, He wants to give out. We are empty and would be filled; He is full and flows over. Our war aim is a world in which Our Father Below has drawn all other beings into himself: the Enemy wants a world full of beings united to Him but still distinct.” Still distinct! Remember what was so creepy about that demon possessed man in our gospel reading this morning was that he didn't seem to be himself. And the demon speaks out of him. The demon is mute, and he is mute. He's lost his distinctiveness. It's like that Dante lizard people, fused with the demon. The Roman emperor Marcus Aurelius was a Stoic philosopher, not a Christian. In fact, he was a persecutor of Christians, even though he has a reputation as a wise emperor. We happen to have his private journal Marcus Aurelius' Meditations, everything he was thinking about his spiritual life. Even though he's the wealthiest man in the world, the most powerful man in the world, the emperor of Rome, we can tell from reading what he writes in his meditations. He was terrified of dying. He was not looking forward to it, and he was desperate for any philosophical help that could give him some comfort, some assurance in the face of this terrifying fact of death that seemed inevitable. His solution to the problem was to cling to the hope that his rational soul, his rationality, his sense of reason, was divine. The body, it's going to rot; it's going to disappear. It's going to become collrupt, but the soul, the rational soul, when you die, it's going to be caught up into the divine fire and become one with God. In Stoicism, they thought that the sun is God, the divine fire that everything else that's rational in the universe is a little bit of the divine fire. It's in your soul. And so when your body dies, whoosh! — Up your soul goes and joins God. If I were to take two flames and join them together, there'd be one flame. That's the way they think about it. And so Marcus Aurelius says,  “That's not the person your mother gave birth to. And that divine fire is not part of your body that your mother gest stated and gave birth to. Then he asked his question, the mask slips for a minute and he says, “But what if you're inextricably linked to it through your sense of individuality” — meaning, what if you're really tied to your body by being an individual human being? What if that's what makes you an individual human being is that you have a body that is the center of your consciousness and your agency and you look out of your eyes from your body and you interact with other people and shake hands with them and embrace them and speak to them face to face and see them, and they see you because you have a body and they have a body. And that's what it means for you to be an individual. So if that's what it means for you to be you, is that you have a body, then it's not much comfort to think that your soul is going to be absorbed into the bigger fire of God. Then where are you? There's God, but where are you? So he says, “What if you're inextricably linked to the body through your sense of individuality?” And he he can't answer the question, so he immediately says, “That's not what we're talking about here.” “I don't want to think about that.” It's so scary. It really would feel like standing on the edge of a deep abyss. if when you die, you lose your individuality and you're not you more. Because you'll have body anymore, and you've been absorbed into God. That's not that different from what Screwtape was talking about: the demons would like to absorb you. Marcus Aurelius shies away from the full force of his own pantheism and from the horrible consequences that it has for individuality. Two more quotations. In Job chapter 19, we have those famous words of Job about resurrection. He says, “I know that my Redeemer lives and that the last he will stand upon the earth, and after my skin has been thus destroyed, yet in my flesh I will see God, whom I shall see for myself, and my eyes shall behold him. I, and not another! My heart faints within me.” Job says he's going to see God. Job in his individuality and his identity is going to see God because he's going to have a body and eyeballs that look at him. One last business. On the day of Pentecost, we have some fire, but it isn't individual souls getting absorbed into God. Rather it's tongues of fire coming down from God and resting on individuals who are filled with God's Spirit, and when they are filled, do they lose their individuality? No, they start speaking, respectively, all their different languages that their hearers know from where they grew up. So when God fills us with His spirit, he doesn't rob us of our identity. He doesn't absorb us into himself, but he fills us with himself and makes us more who we are, and that is why the resurrection of the body that we confess in our creed is a great comfort because it assures us that we, each of you individually, who you are when you are raised from the dead, you “and not another” will see God and be in relationship with him. Let's pray. Heavenly Father we thank you that you've given us victory over Satan and his demons, that you have assured us that you have called us to yourself. You have given us your spirit and you desire to dwell within us and make us into a holy temple fit for your dwelling. Help us by faith to cling to Christ in whose service is perfect freedom. We pray in his name. Amen.

Northwest Bible Church – March 23, 2025 – Joshua – Alan Conner Joshua 24:29-33 Three Graves of Godly Men Intro A.  THE BURIAL OF JOSHUA, THE SERVANT OF THE LORD (Joshua 24:29-31). 1. Honored with the title, “the servant of the LORD” (Joshua 24:29).    2. Buried in his inheritance (Joshua 24:30).     3. Joshua's legacy (Joshua 24:31).     a. Joshua's godly example. b. The danger of short memories.   B.  THE BURIAL OF JOSEPH THE BELIEVER (Joshua 24:32). 1. The burial of the bones of Joseph.   2. Joseph's faith.  Gen. 50:24-25. C. THE BURIAL OF ELEAZAR THE HIGH PRIEST (Joshua 24:33). 1. Eleazar became the high priest after Aaron (Numb. 20:28).   2. The ministry of Eleazar (Numb. 26:1; 27:21).   Conclusion 1. Three examples to encourage our faithfulness. 2. Three types of Christ. 3. Three witnesses to the reality of death

Title: Church Leaders: Priority #1 Text: Acts 20:7-12 FCF: We often struggle listening and obeying church leadership. Prop: Because obedient church leaders give their highest priority to the spiritual growth of the church, we must consider it our highest priority by listening to and obeying our leaders' spiritual instruction. Scripture Intro: [Slide 1] Turn in your bible to Acts chapter 20. In a moment we'll read from the Legacy Standard Bible starting in verse 7. You can follow along in the pew bible or in whatever version you prefer. Some have noted that last week's message was somewhat surprising. In reading what amounts to essentially an itinerary, perhaps you too did not think that there would be much to learn from such a text. Nevertheless, we see Paul's consistent desire to exhort, encourage, and teach the scriptures to believers all around the Aegean Sea. In what is quickly becoming Luke's emphasis, we will notice yet again the character of Paul in this text this morning. I dare say that as many were surprised by last week's message hidden in a seemingly empty 6 verses, many will be equally surprised by this week's message. Because many a believer has no doubt entered this text and been led to believe that Luke's primary point is the miracle of raising a young boy back to life. However… would it shock you to hear that the death and resurrection of this young boy is actually just an interruption in what is the main point of this passage? Don't believe me? Let's look. Please stand with me to give honor to and to focus on the reading of the Word of God. Invocation: Most loving and gracious Father. You have sent Your Son to purchase us from the domain of darkness. You have sent Your Spirit to dwell in us and make us new. And to guide us in Your ways you have raised up for us godly church leaders whose primary objective is to do all that is in their power to ensure our spiritual success. Father, I pray that you might send your Spirit among us today to reveal to us the blessing of Your Dear Son's Undershepherds and their purpose which has been ordained by Christ Himself. May Your people grow in their attentiveness, submission, and love for spiritual instruction. We pray this in Jesus' name, Amen. Transition: Let us get right to the text this morning… there is much to cover. I.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must be attentive and submissive to spiritual instruction. (7-9) a. [Slide 2] 7 - And on the first day of the week, when we were gathered together to break bread, i. From some of the earliest writings we have of church fathers that are not the writings of the apostles, we understand that the early church met together on the first day of the week to worship God together. ii. They called it the Lord's Day. iii. On the first day of the week in creation God created the heavens and the earth. His Spirit moved upon the formless waters and brought order out of chaos. He created light and separated the light from the darkness. On the first day of the week our Savior rose from the dead and brought spiritual light to His people separating them from spiritual darkness forever, bringing them the dawn of new creation. iv. While there are many Christians who believe that the Lord's Day is the equivalent of the Christian Sabbath, there is actually very good reasons to conclude that this is, in fact, not the case. v. At some point in the near future, I plan to do a deeper dive into this matter. The title of that study will be, “Should we celebrate a Christian Sabbath on Sunday?” We'll discuss the arguments posited by both sides and see if we can't find an answer together. vi. Until then, it is important to understand that the church at this time both obyed the Sabbath on Saturday, if they were Jewish, and also gathered together on Sunday as the church, Jew or Gentile. vii. Luke points out here that gathering together to celebrate the Lord's Supper, sharing a fuller meal together, worshipping God and hearing preaching of the Word on Sunday – was all normal and common practice in the church since its beginning. b. [Slide 3] Paul began speaking to them, intending to leave the next day, and he prolonged his message until midnight. i. Luke and Paul spent a week in Philippi celebrating the feast of unleavened bread, they traveled for 5 days to Troas and then stayed in Troas 7 days. ii. This is the seventh day of their stay in the city of Troas and Paul and Luke intend to leave the next day. iii. Paul is trying to make it to Jerusalem for Pentecost. Pentecost is on the 50th day after Passover. So, if we are tracking, we are about 14 days into that 50. iv. Given what could happen during travel, Paul and his companions are eager to press on – but not so much so that they abandon believers seeking discipleship. v. We see Paul staying up to midnight preaching a message of exhortation from the word of God to the brothers and sisters there in Troas. vi. Although church services would no doubt be held after sunset to accommodate lower class workers, it is certainly not a normal thing for services to have gone on this long. We can infer that from Luke telling us that Paul prolonged his message until midnight. vii. Paul wishes to leave them with as much teaching as possible. viii. The word for speaking here is often used of dialectic teaching where there are questions and answers. It would have been structured and ordered – but there would have been opportunities for discussion as well. ix. Because of this we can reasonably assume that the vast majority of the believers here at Troas were interacting with Paul and Paul was not droning on and on to a group of people who were bord out of their skulls. x. Inferring these details from what Luke has told us, helps us to see this narrative episode for what it is because so often people see it for what it isn't. xi. More on that as we go forward. c. [Slide 4] 8 - Now there were many lamps in the upper room where we were gathered together. i. I literally laughed out loud after the fourth or fifth time reading this passage through. ii. It suddenly occurred to me the potential comedy associated with this little verse. iii. Luke seems to imply that everything upstairs was well lit with many lamps. It wasn't dark. Paul was preaching, so it wasn't quiet. iv. In other words, Eutychus didn't have a lot of great excuses to fall asleep. v. Now as I turned to commentators and scholars to confirm that this is what Luke is saying, I was shocked to see how many different opinions there are on the significance of this little verse. 1. Some, but very few, saw it the way I did where these lights were meant to exonerate Paul and the church in Eutychus' falling asleep. a. There were actually punishments associated with young people falling asleep in the synagogue at that time. b. You could actually be expelled from the Synagogue for 30 days if you were a youth that fell asleep during the teaching of the Word of God. c. Therefore, Luke may be hinting that Eutychus has some of this blame as Paul and the church did not make it easy to fall asleep since it was loud and well-lit. 2. Some conclude that Luke is implying that the upper room was very warm with so many lit lamps. a. Thus, it was very conducive for sleep… in other words the opposite reading of what I saw. b. But, if it were too warm, wouldn't Eutychus have stood a better chance at staying awake at the window? 3. Other commentators, knowing that they were no doubt oil lamps, suggest that the oxygen in the room would have been in low supply. a. Again, indicating that it was conducive to sleep. b. But Eutychus being at the window has the best chance of breathing easy. 4. Still others suggest that this comment of many lamps is intended to suggest that the room was quite full of people, who have brought their torches with them. a. The strength of this interpretation seems to be in keeping with Luke's emphasis. b. Luke is emphasizing Paul and his conduct as a good church leader and with many people there and only 1 falling asleep, again Eutychus is to blame for falling asleep. 5. And even others suggest that the many lights indicate that the Christians were not hiding or meeting in secret. a. Again, a valid interpretation. b. However, if this is Luke's point, it seems to be well hidden since there is no indication of persecution by the authorities in the city of Troas. vi. When we come down to it, we must understand verse 8 in the context of the whole. The miracle, as we will see, and Eutychus' part in all this, is very… VERY small. vii. Luke is telling this story to further authenticate Paul as a servant of God like previous servants you may have seen in the scriptures including both Peter and even Jesus Himself. viii. Therefore, I conclude that this comment about the lights has to be related to exonerating Paul from any blame associated with this accident. d. [Slide 5] 9 - And there was a young man named Eutychus sitting on the windowsill, sinking into a deep sleep. i. Nevertheless, despite there being many lamps and despite Paul speaking with power and authority, and despite all these folks gathered and discussing the scriptures together, this young man named Eutychus, was sinking into a deep sleep. ii. Now to be fair, it is midnight. Assuming he woke that day at sunrise, and assuming that he spent all day working as a slave boy, which the word “boy” in verse 12 could also be interpreted to mean, and assuming the evening had been full of celebration with the church, feasting, many songs, and long sermons… we can see why Eutychus might have been a little sleepy. iii. And perhaps he sought the window because it WAS getting stuffy in the house and Eutychus sought the cool breeze off the Aegean to keep himself awake? We can assume noble intentions. iv. In any case, Eutychus fights a losing battle with his weak humanity. v. He does not take enough necessary steps to stay awake. e. [Slide 6] And as Paul kept on talking, he sunk into that sleep and fell down from the third floor and was picked up dead. i. Paul continues to preach because the message is not finished. ii. We even get the impression that most of the church gathered there in the upper room were attentively listening and even participating in discussion. iii. Indeed, Paul seems to be the one making a great sacrifice here. Despite having to leave in the morning, he continues to preach. iv. Nevertheless, Eutychus succumbed to his human need for sleep and fell out of the third story window. v. The expression, picked up dead, is an idiom suggesting that he was dead when he hit the ground. Most likely a broken neck. vi. There is absolutely no reason to believe anything different in this text other than that Eutychus was dead. Not unconscious or appearing dead. Luke is a physician remember. He would certainly be able, with relative precision, to determine if the boy was merely unconscious or dead. vii. Luke says he is dead. f. [Slide 7] Summary of the Point: Since, as we've said, Luke's emphasis seems to be less on Eutychus and the miracle and more on Paul and his excellence as a spokesperson of God in a long line of prophets all the way back to the Old Testament, it is important to see that the message of this text is primarily rooted in a truth about obedient and godly church leadership. Paul is not an Elder of a church, although he is certainly qualified to be one. He is a missionary and an apostle. A Preacher, an Evangelist. His role encompasses various roles we still have even now in the church. Meaning Paul is able to provide an example for us for all church leaders. And we see very clearly in this text, the priority that Paul puts on the spiritual growth of the church. Even though he must leave the very next day, he meets, into the late hours of the night, with these believers in Troas, ministering to them and growing them in spiritual instruction. He lingers with them, at the expense of himself. We see prophets, priests, kings, other apostles, and even Jesus Himself doing similar things. Paul then is a model for us of what Godly and obedient church leaders value most. What they prioritize most in their ministries. And it is, quite simply, the spiritual growth of the church. So, what ought to be the response of the church to such a church leader? We ought to listen attentively and submissively to our spiritual leadership. Yes, Eutychus provides for us a negative example. Even though we can excuse him for being tired – the bottom line is that to a certain degree, he allowed himself to fall asleep. Much like Jesus rebuked his disciples for sleeping while he prayed in Gethsemane, so also, we must see Eutychus' example as a rebuke to us, and recognize that we cannot passively grow in spiritual maturity. We cannot grow closer to Christ by osmosis. Instead, we must actively listen and obey instruction from the Word of God. Transition: [Slide 8(blank)] Well, we already know what happens to Eutychus. In fact, the story is so well known that there isn't a lot of suspense here on what will happen next. But after Eutychus is raised… it might be a shock to you what happens then. Let's get into it. II.) Obedient church leaders give their highest priority to the spiritual growth of the church, so we must also greatly appreciate spiritual instruction. a. [Slide 9] 10 - But Paul went down and fell upon him, and after embracing him, he said, “Do not be troubled, for his life is in him.” i. Paul, pauses his sermon for the immediate physical need of the young boy Eutychus. ii. He goes down to the street and falls upon the boy. iii. In a scene which is reminiscent of Elijah and Elisha laying upon someone in order to raise them from the dead, Paul embraces the young man and pulls him close. iv. Luke does not tell us that Paul prayed for him. He does not tell us that Paul commanded him to live again. v. Given the fact that he was dead when he hit the ground, one thing we can be sure – it was the power of God, not Paul, that raised Eutychus from the dead. vi. When Paul recognizes that life has returned to him, he assures everyone that there is no reason to be worried or troubled. The boy is alive. vii. So, what now? The boy is raised? Probably time to dismiss everyone and go home right? b. [Slide 10] 11 - And when he had gone back up and had broken the bread and eaten, he talked with them a long while until daybreak, and then left. i. In what could certainly be seen as rather unkind or lacking compassion, Paul returns inside and fellowships and speaks with the church until daybreak. ii. Some may suggest that after such a terrible tragedy being averted only by a miracle from God, perhaps that was a good time to call it a night and return home. iii. Instead, Paul continues to fellowship with the church and even speak further with them concerning the things of the Lord. iv. Probably Luke intends The Lord's Supper here when he mentions breaking bread. v. He stays until the sun rises. vi. This is a true expression of Paul's priorities. vii. Certainly, he did not ignore the physical world, as if it did not matter or was evil – like the Gnostics would later conclude. viii. Instead, he had compassion on the boy who had died, but when he was alive again, he returned to spiritual matters and matters of fellowship with the body of Christ – for these were of utmost priority to Paul before he left them for Jerusalem. ix. Perhaps because he assumed he would never return. c. [Slide 11] 12 - And they took away the boy alive, and were not a little comforted. i. And just in case there was any doubt as to the boy's condition as the night went on – he went away alive with his family. ii. He did not swoon back as if he hung on the balance between life and death. iii. Instead, he was dead, and was now alive. iv. His family left the church assembly after daybreak greatly comforted because he was as he came. Alive and well. d. [Slide 12] Summary of the Point: Luke again emphasizes the priority that church leadership must give to spiritual growth. Just because something is the highest priority doesn't mean other things aren't important. Paul was obviously not done instructing the congregation in Troas. But he interrupted all that he was saying to go and minister to the young man. However, once he was raised back to life, Paul went right back to breaking bread and teaching the believers again. No doubt even using the vivid death to life illustration to teach on Christ through the Lord's Supper and further explain the nature of Christianity to them. It is very clear that Paul's top priority, even in the midst of someone dying during one of his sermons, was to ensure the spiritual growth of God's children. What do we see as the response? Paul's continued ministry of the Word is met by people who have reordered their life to appreciate the instruction. Even the newly raised Eutychus stays until Paul is finished. If the church leadership is prioritizing spiritual growth, that should also be the priority of the church as well. Conclusion: So, CBC, what have we learned today and how then shall we live? Doctrinal Takeaway: [Slide 13] Every episode in the book of Acts exposes the work of God to spread the gospel and the kingdom of Christ to the uttermost parts of the earth through His apostles. And in this particular context, we see the priority of those God is using to do this. The priority of church leaders, even missionaries like Paul, is to focus on the spiritual growth of the church. Paul needs to leave on Monday, but the Christians of Troas need his instruction. So, Paul stays up with them until daybreak to instruct them in the Word. Even when he is interrupted by a young man falling from a window and dying, Paul, by the power of the Holy Spirit, raises the young man back to life and then continues ministering to the spiritual growth of the believers in Troas… including the young man who had just been raised. This is a pattern for us describing what every obedient and godly church leader ought to prioritize above everything else. Namely, the spiritual growth of the children of God to be mature and Christlike people. In this little story we see two responses to the priority Paul places on spiritual growth. The first is a negative example of Eutychus. He did not remain attentive or submissive to the spiritual instruction of Paul. Second, we see that after he was raised, Eutychus stayed, proving that his priorities had reoriented around the importance of spiritual instruction. So we too much put spiritual instruction as our primary objective by attentively listening and obeying it. But let me apply this more directly to us today. Let me give you some rather toe crunching applications this morning. 1.) [Slide 14] Mind Transformation: “What truth must we believe from this text?” or “What might we not naturally believe that we must believe because of what this text has said?” We must affirm that church leaders are required by God to focus on the spiritual growth of those in their charge. a. Though a miracle occurs in this text, it is very obviously an interruption in what is the priority for Paul. b. Paul sacrificially gives of himself to teach and preach to hungry believers in Troas. He has to depart the very next day, but stays up with them until midnight discussing the things of the Lord. c. They are interrupted by this tragedy, but the moment it is resolved, Paul goes right back to preaching and fellowshipping with the church there. d. The heart of Paul shows a clear priority on the spiritual instruction and growth of God's people. e. If we go back, we see this same heart found in the prophets and godly kings of Israel. We see this same heart in Jesus as he corrects Martha for working while spiritual instruction was occurring. f. No matter what your preconceived ideas of what a Pastor or Elder should be… you must come to grips with the reality that our primary role… the one for which we will stand before God to be judged… is whether or not we focused on the spiritual instruction and growth of God's people. g. Knowing this, it may require you to discard some expectations you may have of your Elders. h. Our culture expects pastors to be all kinds of things that would cause us to sacrifice spiritual instruction as our primary objective. i. Many were raised expecting their pastor to make house visits, hospital visits, go do to door evangelizing, conduct weddings, perform funerals, call on everyone in the church just to check in with them, come to people's houses and mow their lawns, fix their plumbing, and a whole host of other expectations that could require an Elder to sacrifice the one priority that the Lord has placed on his shoulders. j. Now, can an Elder do these things? Should an Elder do these things? Certainly. k. But not at the expense of our primary objective. l. It has been almost a decade, so I feel as though I can speak of it plainly without seeming like I am airing dirty laundry. m. But before I became the pastor here, I was an associate pastor of another church for about 6 years. n. About a year before I was fired, the lead pastor met with me and told me that he did not think that I was called to be a pastor. He explained that I did not seem to have a heart of compassion for others as a pastor should and suggested I become a professor at a seminary since I spent most of my time preparing to teach the scriptures. o. My friends, this pastor was deceived. He was duped to believe that compassion for others, specifically in acts of kindness, should be the primary focus of a pastor. p. And he believed it so much that he was convinced that something was wrong with me for prioritizing teaching God's people His Word. q. I bear no ill will toward him, because the Lord's hand of providence clearly led me to this church, and in June I'll have been your pastor for 9 years. r. But one of the things I have appreciated the most about you as a church family, is that you have allowed me to put your spiritual instruction as my highest priority. s. I must confess that I often feel a longing in my heart to call each of you to check in. I feel a longing in my heart to visit you when you are ill. And when the Lord allows, I do enjoy visiting or calling you and by the end of our conversations I always feel a desire to make it a more frequent occurrence. t. But among the other Elders or the congregation, I have never felt an expectation to do anything other than devoting most of my time to deep study and diligent instruction of the Word of God. u. And for this – I say, thank you. v. And also, let's keep it that way for all the Elders. w. God's primary objective for every spiritual leader, is to see to the spiritual instruction and growth of those to whom He has entrusted to us. x. But, of course, we can pendulum swing too far, can't we? 2.) [Slide 15] Refutation: “What lies must we cast down” or “What do we naturally believe, or have been taught to believe, that this passage shows is false?” We must deny that church leaders should only focus on the spiritual growth of the church. a. We notice in this text that in the middle of a long discussion about spiritual things, Paul is interrupted by such a petty little thing as the death of one of the church members.

Numbers 3 briefly tells us of the genealogy of Aaron, the High Priest, and of his 4 sons (two of whom Nadab and Abihu, were slain by Yahweh on the opening day of the Tabernacle) – the priests – the other 2 sons being Eleazar and Ithamar. Verses 5-39 outlines the duties of the Levites. As a result of their faithfulness, in the tragedy of the idolatry associated with the golden calf, the Levites became the ministers who acted for the LORD and in service of the Tabernacle. The Levites answered Yahweh's call: “Who is on My side?” There were 3 sons born to Levi, who was Jacob's 3rd son. Levi's sons were Gershom, Kohath and Merari. These were responsible for the carrying of the Tabernacle and its furniture. The special items of furniture were carried by the Kohathites. The numbers of adult males for the 3 clans is stated in the record. Verses 40 to 51 speaks of the redemption of the firstborn males of the Levites and of their cattle. The valuation for the male Levites was 5 shekels of silver per person. Psalm 148 completes the Deuteronomy Psalms. The writer, in verses 1 to 12, calls upon every created being to praise Yahweh. Even the inanimate natural created objects to praise the Almighty Creator. Verses 13 and 14 tell us that the greatest praise is due to the LORD because of the redemptive work of our God in raising up “a horn of salvation” for His people Israel and for His saints (the faithful followers of our Lord Jesus Christ). Note how these words are quoted by Zechariah, the father of John the Baptist, in Luke 1 verses 68 and 69. Psalms 149 and 150 are the conclusion to the Psalms; just as Psalms 1 and 2 were the introduction. The Book of Psalms is brought to a crescendo in these two Psalms (149 and 150). Psalms 149 and 2 are companion Psalms which carry the same essential message – the kingdom of our Lord Jesus Christ will be established by the power of the Almighty. None can prevent the kingdom from coming; and the Almighty's wisdom is to be found among those who submit to the divine authority: all resistance will be totally crushed. So the two Psalms bookend the Book of the Psalms. Psalm 149 calls upon the righteous to be glad and rejoice in their king. The humble will extol the triumph of their God. Together with their praises is a readiness to avenge all wickedness in high places (2 Corinthians 10:4-6). Psalm 150 is a song that was accompanied by a massive orchestra composed of all manner of instruments. It calls upon everything with breath to praise the Name of Yahweh. Every verse of the song commences with Hallelujah, meaning praise Yah; and the Psalm concludes with Hallelujah. Let everyone of us praise God with our lips; but more importantly let us glorify Him by the way we live. In Luke 13 the enemies of the Lord maliciously attack him by drawing his attention to the Galileans, who Pilate had slaughtered as they were sacrificing in Jerusalem. Jesus tells his audience of Judeans of a recent event where a wall in Siloam – Jerusalem's backyard – fell on many Judeans. Did it happen because they were bad sinners? No, on both counts – but both tragedies provided opportunities for reflection and repentance. This is followed in chapter 13 by the parable of the barren fig tree which represents Israel's failure to bring forth fruit to God. Jesus next, on the Sabbath day heals a woman with an unclean spirit. The parables of the mustard seed and the leaven come next in the record. Then the record speaks of the parable of the narrow door, through which every disciple must strive to enter. Our Lord Jesus Christ laments over Jerusalem – to be torn down stone by stone as the leprous house. He will be welcomed in the Kingdom, when they would say, “Blessed is the one who comes in the name of the Lord” (Psalm 118 verse 26). Chapter 14 of Luke begins with Jesus healing a man on the Sabbath day. That man had clearly been planted as a test for Jesus. Would he heal on the Sabbath day? The Lord was invited to speak at a dinner for Pharisees and Jesus gives advice in the parable of the wedding feast. Then came another parable about the great banquet to which each invited class found excuses not to attend. These people who were called by the gospel to come to the wedding feast of the Son of God all adjudged themselves unworthy of eternal life in the kingdom. As a result of their rejection we have graciously been offered a place. Two parables follow which tell us that as disciples of Jesus we must about count the cost of discipleship and wholeheartedly pursue that goal. Every disciple of our Lord must accept the peace that our Sovereign offers to us through the emissaries of the gospel and then make peace with Him: Ephesians 2 verses 11 to 22. The chapter concludes with the need for zest and salt among our Master's disciples. Salt speaks of sincerity in Christ's disciples as we are told in 1 Corinthians 5 verses 6 to 8.

#SobreLaMesa Rechazandemanda contra sindica. Eleazar Pacheco, Regidor PAN

Send us a textWelcome:Episode Title: A Fitting Memorial to the Christian LifeScripture Passage: Joshua 24:29-33Episode Description:In today's episode, we close the book of Joshua by reflecting on the final resting places of three key biblical figures: Joseph, Joshua, and Eleazar. What do these memorials tell us about faithfulness, legacy, and God's promises? Just as cemeteries can reveal much about a society, these biblical tombstones serve as enduring reminders of a life well-lived in faith.Join us as we explore the significance of their burials and what they teach us about finishing well, serving God to the very end, and leaving behind a testimony that speaks beyond the grave. Will your life be a testament to faithfulness or a reminder of unfulfilled potential? Let's examine these ancient memorials and find inspiration for our own walk with Christ.Episode Highlights:How tombstones and memorials reveal the values of a community and a people.The burial of Joseph and the fulfilment of a centuries-old promise.The legacy of Eleazar, the faithful priest, and what his resting place signifies.Joshua's final title—"The Servant of the Lord"—and what it means for us today.A challenge to live a life of unwavering faithfulness until the very end.Key Takeaways:Faithfulness to God should not wane with age but grow stronger over time.Our legacy is measured not just by our own spiritual achievements but by how our faith influences others.The Bible calls us to serve God until our final breath, standing firm like the faithful before us.Reflection Questions:What kind of legacy are you building in your life?Are you remaining faithful to God, even when it's difficult?How can you ensure that your life testifies to a commitment that lasts?Thank you for listening to The Bible Project Daily Podcast. Don't forget to subscribe and share this episode with others who may need encouragement to remain steadfast in their faith. May your life, like those of Joseph, Joshua, and Eleazar, stand as a fitting memorial to a life lived in devotion to the Lord.Support the showFor an ad-free version of my podcasts plus the opportunity to enjoy hours of exclusive content and two bonus episodes a month whilst also helping keep the Bible Project Daily Podcast free for listeners everywhere support me at;|PatreonSupport me to continue making great content for listeners everywhere.https://thebibleproject.buzzsprout.com

Tim, Phil, Raymond, & Elaad are joined by Eleazar Perez to discuss Trump voiding Joe Biden's pardons amid 'auto pen' scandal, Trump ending Secret Service protection for Hunter & Ashley Biden, Trump administration deporting over 200 gang members to El Salvador, and Democrat approval collapsing. Hosts: Tim @Timcast (everywhere) Phil @PhilThatRemains (X) Raymond @raymondgstanley (X) Elaad @elaadeliahu (X) Serge @SergeDotCom (everywhere) Guest: Eleazar Perez @Officialeleazarperez (YouTube) Learn more about your ad choices. Visit megaphone.fm/adchoices

Numbers 27 is a significant chapter in the Book of Numbers, containing two key events: the appeal of the daughters of Zelophehad for inheritance rights and the appointment of Joshua as Moses' successor. The Daughters of Zelophehad (Numbers 27:1-11) The chapter begins with the case of Zelophehad's daughters—Mahlah, Noah, Hoglah, Milcah, and Tirzah—who approach Moses, Eleazar the priest, and the leaders of Israel. Their father, Zelophehad, had died in the wilderness without sons, and under the existing inheritance laws, his family line would have lost its portion of land. The daughters argue that their father should not be penalized simply because he had no male heirs. Moses brings their case before the Lord, and God affirms their request, establishing a new precedent in Israelite law. God commands that if a man dies without a son, his inheritance should pass to his daughters. If there are no daughters, it should go to his brothers, then to his father's brothers, and finally to the nearest relative. This ruling ensures that family inheritances remain within the tribe, setting an important legal precedent for Israel. Joshua Appointed as Moses' Successor (Numbers 27:12-23) The second part of the chapter deals with Moses' impending death. God tells Moses to ascend Mount Abarim and view the Promised Land, which he will not enter due to his previous disobedience at Meribah (Numbers 20:8-12). Aware that Israel will need a strong leader, Moses requests that God appoint a new leader to guide and protect the people. God instructs Moses to lay hands on Joshua, son of Nun, a man filled with the Spirit. Moses is to publicly commission Joshua before Eleazar the priest and the congregation, signifying the transfer of authority. However, unlike Moses, who spoke directly with God, Joshua will seek divine guidance through Eleazar, who will use the Urim to determine God's will. Themes and Significance 1.Justice and Fairness in Inheritance: The story of Zelophehad's daughters highlights God's concern for justice and equity. It also marks an early instance of legal rights for women in biblical history. 2.Leadership Transition: The appointment of Joshua underscores the importance of orderly succession in leadership. Moses, though a great leader, acknowledges the need for a successor, emphasizing humility and obedience to God's will. 3.Obedience to God's Commands: The chapter reinforces the importance of obedience, as Moses is reminded of the consequences of his previous actions at Meribah. Numbers 27 serves as a pivotal chapter in Israel's journey, setting legal precedents and preparing for a new era of leadership under Joshua.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Now, we are in the study of the book of Numbers, and we are dealing with the Levitical family, and we see that primarily there are three families that that make up the Levites, and we talked about that last week, so let's go back to where we concluded last week, and that is in the book of of numbers. Chapter Three, the book of Numbers. To donate please visit us at: https://loveisrael.org/donate/ Checks may be sent to: LoveIsrael.org 6355 N Courtenay Parkway Merritt Island, FL 32953 Feel free to download our MyBibleStudy App on telephone https://get.theapp.co/yjjq we don't know how long we can post the teachings on YT https://www.instagram.com/mybiblestudyofficial/

Cities of the Levites 21 Then the heads of the fathers' houses of the Levites came near to Eleazar the priest, to Joshua the son of Nun, and to the heads of the fathers' houses of the tribes of the children of Israel. 2 And they spoke to them at Shiloh in the land of Canaan, saying, “The Lord commanded through Moses to give us cities to dwell […]

Numbers 25 describes a significant event in Israel's history during their wilderness journey. It details how the Israelites, near the land of Moab, fell into idolatry and immorality, provoking God's anger and leading to severe judgment. The chapter also introduces Phinehas, a priest whose zeal for God's holiness played a key role in stopping a deadly plague. 1. The Sin of Israel (Numbers 25:1-3) “And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baal-peor: and the anger of the LORD was kindled against Israel.” (Numbers 25:1-3, KJV) The Israelites were camped at Shittim, near Moab, before entering the Promised Land. While there, they engaged in sexual immorality with Moabite women, which led them to worship Baal-peor, a pagan god. Their idolatry and disobedience angered God, as they had broken their covenant with Him. 2. God's Judgment and the Plague (Numbers 25:4-9) “And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.” (Numbers 25:4) In response to Israel's sin, God commanded Moses to execute those who had participated in idolatry and immorality. A severe plague struck the nation as a divine punishment. While Israel mourned the destruction, an Israelite man named Zimri openly brought a Midianite woman named Cozbi into his tent in defiance of God's command. Phinehas, the grandson of Aaron, acted decisively by taking a spear and killing both Zimri and Cozbi, stopping the plague. His swift action demonstrated his commitment to God's holiness. The plague ended after this, but by then, 24,000 Israelites had already died. 3. Phinehas' Reward (Numbers 25:10-13) “Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel… Wherefore say, Behold, I give unto him my covenant of peace.” (Numbers 25:11-12) God commended Phinehas for his zeal and granted him a covenant of peace. This covenant ensured that his descendants would always serve as priests. His action symbolized Israel's return to righteousness by purging sin from the camp. 4. The Midianites Become Enemies (Numbers 25:14-18) “Vex the Midianites, and smite them: For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor…” (Numbers 25:17-18) Zimri, the Israelite man, and Cozbi, the Midianite woman, were leaders in their communities. Because of their role in leading Israel into sin, God commanded Israel to attack the Midianites. This set the stage for later conflicts between Israel and Midian. Lessons from Numbers 25 The story highlights the dangers of compromise. Israel's downfall began with a small compromise—associating with pagan nations—which led to full idolatry and divine judgment. God's holiness and justice are emphasized, showing that He does not tolerate sin, especially when His people turn away from Him. The passage also illustrates the importance of zeal for righteousness. Phinehas demonstrated that taking a stand for God's truth can restore His favor. Lastly, the consequences of sin are evident, as seen in the severe plague that claimed 24,000 lives. Conclusion Numbers 25 is a warning against spiritual and moral compromise. It highlights how Israel fell into sin through idolatry and immorality, leading to divine judgment. However, it also shows that repentance and zeal for God's holiness can restore His favor. The legacy of Phinehas serves as an example of standing against unrighteousness in a world that constantly tempts God's people to stray.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 20: Historical and Archaeological Facts, Scriptures, and Chapter Summary Chapter Summary Numbers 20 is a pivotal chapter in the Israelites' wilderness journey, covering three key events: 1.The Death of Miriam (Numbers 20:1) – Miriam, Moses' sister and a key figure in Israel's history, dies at Kadesh. 2.Moses Strikes the Rock (Numbers 20:2-13) – The Israelites complain about a lack of water. God tells Moses to speak to a rock, but instead, he strikes it, leading to his and Aaron's punishment. 3.Edom Denies Passage (Numbers 20:14-21) – The Israelites request to pass through Edom but are refused, forcing them to take a longer route. 4.The Death of Aaron (Numbers 20:22-29) – Aaron dies on Mount Hor, and his son Eleazar succeeds him as high priest. This chapter marks a transition from the first generation of Israelites (who left Egypt) to the second generation who would enter the Promised Land.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 19 is a significant chapter in the Old Testament that outlines the laws regarding the red heifer and its use in purification rituals. This ordinance was given by God to Moses and Aaron and was crucial for maintaining ritual purity among the Israelites. The chapter begins with God commanding Moses and Aaron to take a red heifer that is without blemish, has no defect, and has never been yoked. The heifer was to be brought outside the camp and slaughtered in the presence of the priest, Eleazar. Eleazar was to sprinkle its blood seven times toward the front of the Tabernacle.The entire heifer—its hide, flesh, blood, and dung—was to be burned. Cedarwood, hyssop, and scarlet wool were thrown into the fire as it burned. Afterward, a clean man was to gather the ashes and store them in a clean place outside the camp, to be used for purification from sin. The ashes of the red heifer were mixed with running (fresh) water to create the "water of purification." This water was used to cleanse those who became ritually unclean, particularly from contact with a dead body. A person who touched a dead body became unclean for seven days. On the third and seventh days, they were to be sprinkled with the water of purification to be cleansed. If someone refused to be purified, they remained unclean and were cut off from the community.Objects, tents, and vessels that came into contact with the dead also had to be purified using the water. The red heifer ritual symbolized the need for purification from sin and death. The ashes, mixed with water, provided a way for people to be cleansed and restored to purity. Many Christian scholars see the red heifer as a foreshadowing of Jesus Christ, whose sacrifice cleanses people from sin. Just as the heifer was sacrificed outside the camp, Jesus was crucified outside Jerusalem (Hebrews 13:12). The chapter emphasizes the importance of holiness, showing that impurity must be dealt with before a person can approach God. Numbers 19 serves as a powerful reminder of God's provision for purification and points forward to the ultimate sacrifice of Christ, who cleanses believers from all sin. It highlights the need for spiritual purification, the importance of obedience to God's commands, and the understanding that sin and death require divine redemption.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Walking in Wisdom: Preparing for Lent with Sirach As the Catholic Church approaches the Lenten season; we stand at the threshold of a sacred time—a time to reflect on the profound mystery of our salvation and the sacrifice of Jesus Christ. Lent calls us to renew our baptismal promises and deepen our spiritual journey. But why is this reflection so essential? Discover more in today's homily. A Time for Preparation Lent is a season of preparation, especially for those seeking baptism into Christ. The Church, through today's readings, imparts wisdom that arises from daily life experiences. One such reading comes from the Book of Sirach—unique among Old Testament wisdom literature because its author, Yeshua ben Eleazar ben Sira (or Ben Sira), identifies himself. His purpose is clear: to emphasize that true wisdom is found in following God's commandments. The depth of our understanding and spiritual growth is revealed through the choices we make and the way we live each day. Sirach Teaches Us About Wisdom Ben Sira teaches that wisdom is most clearly expressed in our speech. A person's words immediately reveal the depth of their understanding and character. Furthermore, he speaks of the heart—not merely as a physical organ but as the core of our authentic self. A heart rooted in truth manifests itself through acts of love, compassion, and charity. Our words and actions ultimately reflect the condition of our hearts. So, how do we care for our hearts? How do we nurture our true selves in faith and wisdom? Let us take to heart the lesson from Sirach, embracing the journey of Lent as a time for transformation and spiritual renewal. Listen to this Meditation Media. Walking in Wisdom: Preparing for Lent with Sirach -------------------------------------------- Image: Sirach: German Artist: Julius Schnorr von Karolsfeld: 1860 -------------------------------------------- Gospel Reading: Luke 6: 39-45 First Reading: Sirach 27: 4-7 Second Reading: 1 Corinthians 15: 54-58

Numbers 3 – The Levites and Their Role in Israelite Worship Numbers 3 details the census and duties of the Levites, the tribe set apart for religious service in Israel. This chapter explains their responsibilities, their unique status among the tribes, and the substitution of the Levites for Israel's firstborn sons. Understanding the historical and cultural context of this passage provides deeper insight into Israel's priesthood and the organization of worship in the ancient Near East. 1. The Role of the Levites (Numbers 3:1-13) Numbers 3 begins by listing the sons of Aaron—Nadab, Abihu, Eleazar, and Ithamar—who were appointed as priests. However, Nadab and Abihu died after offering “unauthorized fire” before the Lord (Leviticus 10:1-2). This reinforces the seriousness of priestly duties and the necessity of following God's precise instructions. God then designates the entire tribe of Levi to assist the priests in caring for the Tabernacle, Israel's central place of worship. The Levites are given as a substitute for the firstborn sons of Israel, whom God originally claimed after the Passover in Egypt (Exodus 13:2, Exodus 13:11-16). In ancient cultures, firstborn sons were often dedicated to religious service, but God chose to replace Israel's firstborn with the Levites as a special class of religious servants. Historical Context: •Many ancient civilizations, including the Egyptians and Mesopotamians, had hereditary priesthoods. In contrast, Israel's priesthood was unique in that it was not open to all Levites—only Aaron's descendants could serve as high priests, while other Levites handled the Tabernacle's maintenance and transport. •The concept of dedicating firstborns to deities was widespread in the ancient world. The Israelites, however, did not practice human sacrifice (as seen in Canaanite religions); instead, they dedicated their firstborn to God's service or redeemed them with a substitute. 2. The Census of the Levites (Numbers 3:14-39) Moses is commanded to count all male Levites from one month old and older. This is different from the earlier military census, which counted men 20 years and older (Numbers 1). The Levites were not warriors but were responsible for religious duties. The Levites were divided into three major clans based on the sons of Levi: •Gershonites (7,500 men) – Responsible for the Tabernacle's curtains and coverings. •Kohathites (8,600 men) – Carried the most sacred objects (Ark of the Covenant, lampstand, altar, etc.). •Merarites (6,200 men) – Managed the structural components (wooden frames, bars, and bases). The total number of Levite males was 22,000. Historical Context: •The organization of religious service based on family groups was common in ancient priesthoods. •The Ark of the Covenant, which the Kohathites carried, was seen as the holiest object in Israel. Similar sacred chests existed in Egypt and Mesopotamia, but Israel's Ark uniquely represented God's presence rather than a physical idol. 3. Redemption of the Firstborn (Numbers 3:40-51) Since the firstborn of Israel originally belonged to God, a substitution was required. There were 22,273 firstborn males, slightly more than the 22,000 Levites counted. To account for the extra 273 firstborns, a redemption fee of five shekels per person was paid to the priests. Historical Context: •Redemption fees were a common practice in the ancient Near East. Five shekels was a significant amount, reinforcing the sacred value of the firstborn. •The use of silver in religious transactions was common in the region. Many cultures had temple-based economies where silver was a primary currency for offerings. Key Lessons from Numbers 3 in Historical Context 1.God's Sovereign Choice – The Levites were chosen to serve instead of the firstborn sons, showing that God's decisions override human customs. 2.Order and Organization – The strict division of Levite duties ensured proper worship, just as ancient temple systems had clear roles for priests and assistants. 3.The Holiness of Worship – The tragic deaths of Nadab and Abihu highlight the importance of following God's instructions exactly in religious practices. 4.The Concept of Redemption – The ransom for the firstborn symbolizes the broader biblical theme of redemption, which is later fulfilled in Christ's sacrifice. Numbers 3 provides a detailed look at Israel's priesthood, reflecting both practical and spiritual principles that set the nation apart from surrounding cultures. The Levites played a crucial role in preserving the holiness of Israel's worship, ensuring that God's presence remained among His people.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Far too often, we make up our own ideas of what constitutes true worship. Today, we'll discuss the difficult passage of Leviticus 10 when Nadab and Abihu are killed by God for offering strange fire. We'll look at this passage, understand it in its context, and see how it still can guide us to true worship. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    What was the background of the Levites and how did that relate to their role among the Children of Israel? Why was this role necessary?  2.    What did Nadab and Abihu do that was wrong? Why should they have known better? 3.    Why was Nadab and Abihu killed? What was wrong with what they did? Why was “death” a necessary response to their sin? 4.    How was the standard for the priests higher than for the average person in the nation of Israel? How was the standard for Nadab and Abihu even higher than for the average priest who was just starting out?  5.    What were some possible reasons for their dereliction of duty? How might alcohol have contributed to their sin? What principle did the Lord give in verses 8 & 9? What present application might this have for us, considering that we are all priests before the Lord?  6.    In verses 6 & 7, what did Moses prohibit Aaron and his sons from doing? Why? 7.    In verses 16-18, what did Aaron's other sons, Eleazar and Thamar, fail to do? What might this indicate about the general attitude they all had towards learning the precepts of the Lord? How do people still demonstrate this attitude today?  8.    The podcast pointed out that a key theme of this chapter (and the whole book of Leviticus), is to follow the Lord's instructions when we approach Him. How might we apply this principle to our lives today?  9.    The podcast also pointed out that Leviticus 10 teaches us about making a distinction between what is profane and what is holy. How do we learn these principles? If we do distinguish between what is profane and holy, how should this impact what we fill our lives with?  10.    The podcast cites Jesus' teaching in John 4:23-24 about true worship. What is true worship and how does it come about in the heart and life of a believer? 11.    Finally, in light of this passage and John 4:23-24 and Hebrews 13:15, who decides what constitutes true worship? As New Covenant believers, what should we fill our minds with, in order to offer the Lord true worship? Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Joshua Chapter Twenty-four, Joshua's farewell address to the nation, history, challenge to commit, covenant renewal, death of Joshua and Eleazar, burial of Joseph's bones, Scarlet Threads, Jesus Christ

Message by Doug Bunnell, recorded live January 5, 2025 at First Presbyterian Church of Bellingham. Scripture read by Kristen Frankland. Join us this year as we read the New Testament together. OUTSIDERS TURNED INSIDERS So many ‘begats', do you notice any surprises? Do you know the history of these four women? Anything they all hold in common? What might Mary have in common with them? What does it mean that outsiders become insiders? How might you better celebrate your insider status? Matthew 1:1-16 The Genealogy of Jesus the Messiah 1 An account of the genealogy of Jesus the Messiah, the son of David, the son of Abraham. 2 Abraham was the father of Isaac, and Isaac the father of Jacob, and Jacob the father of Judah and his brothers, 3 and Judah the father of Perez and Zerah by Tamar, and Perez the father of Hezron, and Hezron the father of Aram, 4 and Aram the father of Aminadab, and Aminadab the father of Nahshon, and Nahshon the father of Salmon, 5 and Salmon the father of Boaz by Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse, 6 and Jesse the father of King David. And David was the father of Solomon by the wife of Uriah, 7 and Solomon the father of Rehoboam, and Rehoboam the father of Abijah, and Abijah the father of Asaph, 8 and Asaph the father of Jehoshaphat, and Jehoshaphat the father of Joram, and Joram the father of Uzziah, 9 and Uzziah the father of Jotham, and Jotham the father of Ahaz, and Ahaz the father of Hezekiah, 10 and Hezekiah the father of Manasseh, and Manasseh the father of Amos, and Amos the father of Josiah, 11 and Josiah the father of Jechoniah and his brothers, at the time of the deportation to Babylon. 12 And after the deportation to Babylon: Jechoniah was the father of Salathiel, and Salathiel the father of Zerubbabel, 13 and Zerubbabel the father of Abiud, and Abiud the father of Eliakim, and Eliakim the father of Azor, 14 and Azor the father of Zadok, and Zadok the father of Achim, and Achim the father of Eliud, 15 and Eliud the father of Eleazar, and Eleazar the father of Matthan, and Matthan the father of Jacob, 16 and Jacob the father of Joseph the husband of Mary, who bore Jesus, who is called the Messiah.

Exodus 28: The Priestly Garments Exodus 28 details God's instructions to Moses for the making of the priestly garments. These garments were designed for Aaron and his sons, who were chosen to serve as priests in the tabernacle. The chapter underscores the sacred role of the priesthood and emphasizes the importance of holiness, beauty, and divine order in worship. Below is a breakdown of the chapter: 1. Appointment of Aaron and His Sons (Verses 1-5) God commands Moses to consecrate Aaron and his sons (Nadab, Abihu, Eleazar, and Ithamar) as priests to serve Him. Skilled craftsmen, filled with wisdom and understanding, are to make sacred garments for them. These garments were meant to: •Set the priests apart for their holy duties. •Reflect the glory and beauty of God. The materials used included gold, blue, purple, scarlet yarns, and fine linen, signifying wealth, royalty, and purity. 2. The Ephod (Verses 6-14) The ephod, a ceremonial vest, was one of the key garments: •Made of gold, blue, purple, and scarlet yarns and fine twisted linen. •Designed with two shoulder pieces to fasten it. •Two onyx stones engraved with the names of the twelve tribes of Israel were placed on the shoulders as a memorial before the Lord. •Gold chains attached the ephod to other parts of the attire. The ephod symbolized the priest carrying the tribes of Israel before God. 3. The Breastpiece of Judgment (Verses 15-30) The breastpiece, worn over the ephod, served a dual purpose of beauty and function: •Crafted with the same materials as the ephod. •A square pouch containing twelve stones arranged in four rows, each engraved with the name of one of the tribes of Israel. •Attached to the ephod with gold rings and blue cords. The breastpiece also housed the Urim and Thummim, tools used for divine guidance in judgment. 4. The Robe of the Ephod (Verses 31-35) The robe was made entirely of blue fabric: •Decorated with pomegranates made of blue, purple, and scarlet yarn, alternating with gold bells along the hem. •The bells were meant to sound as the priest entered and exited the Holy Place, ensuring his life was preserved in God's presence. 5. The Turban and Gold Plate (Verses 36-39) The priest's turban included a gold plate inscribed with “Holy to the Lord.” •Fastened with a blue cord to the turban. •Served as a reminder of the holiness required in approaching God. 6. The Tunics, Sashes, and Underwear (Verses 40-43) •Tunics and sashes were made for Aaron's sons, signifying their priestly role. •Linen undergarments were provided for modesty, preventing sin in the holy place. •These garments were to be worn perpetually whenever the priests served, under penalty of death for disobedience. 6. The Tunics, Sashes, and Underwear (Verses 40-43) •Tunics and sashes were made for Aaron's sons, signifying their priestly role. •Linen undergarments were provided for modesty, preventing sin in the holy place. •These garments were to be worn perpetually whenever the priests served, under penalty of death for disobedience. Themes and Significance 1.Holiness and Set-Apartness: The priestly garments emphasized the holiness of God and the need for those serving Him to reflect that holiness. 2.Representation of the People: The names of the twelve tribes on the ephod and breastpiece illustrated the priest's role as a mediator, carrying the people before God. 3.Divine Order and Beauty: Every detail in the garments reflected God's perfection and the importance of worship being done according to His design. 4.Christ as the Ultimate High Priest: These garments point forward to Jesus Christ, our ultimate High Priest, who perfectly mediates between God and humanity (Hebrews 4:14-16). Exodus 28 teaches us the importance of reverence, preparation, and order in worship, emphasizing God's desire for His people to approach Him in purity and humility.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

Numbers 36:10-13,“The daughters of Zelophehad did as the Lord commanded Moses, 11 for Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to sons of their father's brothers. 12 They were married into the clans of the people of Manasseh the son of Joseph, and their inheritance remained in the tribe of their father's clan.13 These are the commandments and the rules that the Lord commanded through Moses to the people of Israel in the plains of Moab by the Jordan at Jericho.” On this Christmas Sunday, by God's grace, we come to the end of our series though the Book of Numbers. We're gonna be looking at Chapters 33–36, but we're going to focus especially on Chapter 36 and the daughters of Zelophehad. As we just heard, the story of these five daughters concludes the Book of Numbers and for good reason. There are at least three lessons that we should learn from them and that's what I want to show you this morning. The first lesson is …1. There is a lesson to be learned.So let's zoom out for a minute and remember what the Book of Numbers is all about. It's the story of two generations of Israelites. There is the first generation that God rescued from Egypt but they failed to enter the Promised Land because of their unbelief. (They all died in the wilderness.) Then there is the second generation that emerges in Chapter 26 and they do inherit the Promised Land because they believe. The first generation was faithless — they did not trust God, so they did not do what God said. The second generation was faithful — they did trust God, so they did what God said.And as Christians, when we read the Book of Numbers, our headline takeaway is: “Don't be like the first generation; be like the second generation.” The apostle Paul confirms this takeaway for us in the New Testament, in 1 Corinthians, chapter 10. He says that the Book of Numbers is meant to be an example for us. There are lessons to be learned here. This book is designed for our Christian moral development, and a lot of it is cautionary: Don't worship idols. Don't set your heart on evil things. Don't commit sexual immortality. Don't grumble. Don't be a sucker in the moments of temptation. Don't put Christ to the test.These are all warnings we find in Numbers that Paul highlights in 1 Corinthians 10. They're all things that the first generation did to their own demise. So learn from that. Don't do that. Which is really helpful, by the way. We need instruction like this. We need good examples. To simply say “Have faith!” or “Trust God!” is true and it's always relevant, but oftentimes things can be a little more complicated. We need some more help! We need to know what it looks like to have faith! What do we do if we're trusting God? (Or, what do we do if we're not trusting God?) Numbers has shown us this. There are lessons here.And therefore, one of the first things we should think when we read about the daughters of Zelophehad is, “What can we learn from them?” There's most likely a lesson here for us. They are in this story for a reason, so what is it?There is a lesson to be learned — that's the first thing to learn. 2. God wants your faith.Now again, this is simple and straightforward and it's something we've already talked about in this series: What does God want from you? Wherever you are, whatever you've got going on, what does God want from you?God wants your faith.This is a lesson we see again at the end of Numbers, but it's a lesson made in a profound way, and I want you to see this …First, for the context, the last four chapters, 33–36, are a true recap of the book: Chapter 33 recounts the journey of the people of Israel over the last 40 years, from Egypt to here in the plains of Moab, on the brink of entering the Promised Land. Chapter 34 lays out how the land will be divided and who the heads of each tribe are. Chapter 35, still on the topic of land, explains the inheritance of the Levites and the cities of refuge. And then in Chapter 36, which could seem a little random, there's this story of the five daughters of Zelophehad. It's still connected to an issue with the land, but it's more than that because this is not the first time we've read about the “daughters of Zelophehad.”Bookended by Exemplary FaithThe first time they show up is in Chapter 27. We read about them in Chapter 27 and in Chapter 36, and that's really significant. Here's why…Remember Chapter 26 is the second census. It's what introduces the second generation of Israelites who are supposed to be different from the first generation. The second generation is the faithful generation, and we read about them from Chapter 27 through 36. Which means, if the daughters of Zelophehad show up in Chapter 27 and Chapter 36, they're the literary bookends of this faithful generation.We read about them in Chapter 27 as the intro to this generation, and then we read about them again in Chapter 36 as the summary of this generation. So these daughters form a kind of package that must tell us something about this second generation, and by that fact alone, I'm looking for a positive example here! I'm clued in that there's something important about these daughters that we're supposed to take away, and it's probably got something to do with having faith. So see, just the placement of these daughters in this story is pointing in that direction. Their example should be what's ringing in our ears when we leave this book!So, in that light, let's go back to chapter 27 and see what they did.God Calls Them RightLook back at Chapter 27, verse 1 …This is right after the census has been reported. Everyone from the first generation has died, and the inheritance has been passed to the second generation. And, as was the custom in the ancient world, the inheritance went to the sons. But there's a problem, Zelophehad had five daughters and no sons, and these daughters had a legit question: Unless their father's inheritance was given to them, it would disappear. It'd be lost. So these daughters, who names were Mahlah, Noah, Hoglah, Milcah, and Tirzah — all solid Hebrew names — they came to Moses and Eleazar, explained the situation, and asked that their father's inheritance be given to them. Well Moses wasn't exactly sure what to do in this situation, so he brought this case to the Lord.Which is all going according to plan. Back in Exodus 18, do you remember Jethro's advice? The disputes among the people were too many for Moses to handle himself, so he appointed judges to help him carry the burden. But if there was an especially tough case, that came straight to Moses, and then Moses went to God. This is one of those. These daughters did right to bring this to Moses, and Moses did right to bring this to God. We're on the right track here.And we know this for sure because God says so. I want everyone to see this. Look at Chapter 27, verse 6,“And the Lord said to Moses, ‘The daughters of Zelophehad are right. …”Then God says to give them their father's inheritance, and there's more details here we'll get to, but the thing I want to focus on for now is that God says these five daughters are right. There are not too many instances in the Bible where God says so clearly about humans, “They're right.” They've spoken right.Wouldn't you love to hear God say that about you? First off, everybody loves to be right … And we really love to be told we're right … So what about when God tells you you're right? God says, Correct. Well done. Nailed it! … what if God says that about you?Whether you realize it or not, that is actually what you want more than anything in the world. This is not just affirmation, this is divine affirmation. That's really what you want behind your spouse's affirmation. That's deeper than your parent's affirmation, or your friends', your colleagues' — you want divine affirmation, which is more than you being right, but it means God is pleased with you. God is happy with you. He says to you, Right! You're right!And we know from Scripture, that's only possible when there's faith. The Judge of All the EarthThe daughters of Zelophehad are motivated by faith — They had faith to “draw near” to Moses and Eleazar (that's a special phrase, to draw near). They had faith to submit their hard case for Mosaic review. And they had faith to do this because they knew, ultimately, the God who judges is just.They were thinking what Abraham thought in Genesis 18:25, “Shall not the Judge of all the earth do what is just?” These daughters trust that God, who is sovereign over all things, will do what is right. Which means their confidence is not in their case per se, but it's in God. They are entrusting their future to him. The real message then of these women is not their rightness, though they are right, but the real message is the righteousness of God who always does right — and who is therefore worthy of our trust. Do you know this about God? This doesn't mean that he gives us everything we want immediately, but it means that everything he does is right, and we are right to trust him.The daughters of Zelophehad model that kind of faith for us, and we should be like them. God wants your faith.Third lesson:3. Our Redeemer has come!Let's go back to the details of God's ruling in Chapter 27. Heads up: this can get a little complicated, but try to stay with me. I'll keep it as basic as I can. God said, Yes, the daughters of Zelophehad are right, give them their father's inheritance. And then he makes this a general statue for all of Israel when they have similar cases …When it comes to a father's inheritance: If there's no son, it goes to daughters; if there's no daughters, it goes to his brothers; If he has no brothers, it goes to his uncles; And if he has no uncles it just goes to whoever is the closest relative.The whole point is how to keep your father's inheritance. The solution is that a kinsman preserves it.But then in Chapter 36, a new possible dilemma is brought up. The daughters of Zelophehad were from the tribe of Joseph, and some of the heads of that tribe started thinking: Wait a minute, if these daughters inherit Zelophehad's land, but then they go and marry a man from another tribe, then that man will end up getting the land. It could end up that all of Zelophehad's inheritance is taken over by another tribe. So what do we do about that?See, they found a potential hole in this case law — there was still a possible scenario that would defeat the intent of the ruling to preserve the father's inheritance. And God says, again, they're right. Like the daughters of Zelophehad, the tribe of Jospeh is right. And what we see here is that the heads of the tribe are actually following the example of these daughters in chapter 27. They're thinking about the future, about the land — they're motivated by faith. This is very different from the first generation, remember?!That generation was so faithless that they were too afraid to enter the land. This second generation believes God so much they wanna get down to the details about how the land inheritance will work, not just for that moment, but long into the future. There's an amazing contrast here between the second and first generations. The second generation believes God's promise. Faith is at the root. And so here's the solution: the way to ensure that the father's inheritance stays within his tribe is for the daughters of Zelophehad to marry within their tribe. Now they can marry whoever they want, but he's just gotta be within their tribe.A husband within their tribe is the only way to ensure that their father's inheritance isn't lost. So chapter 36, verse 10: “And the daughters of Zelophehad did as the Lord commanded Moses …” — that's basically how the book ends.The example of faith is central, we've talked about that. But there is another underlying logic here. This is something that shows up first in Leviticus, and then is explained more in Deuteronomy 25 — it's the role of the kinsman redeemer. The logic is: if an inheritance was on the verge of being lost, like in this case, a brother or relative of the man who died, a man within his own tribe, would redeem the potential loss through marrying the woman. That principle is emerging here, with the daughters of Zelophehad, but it comes up later in the Bible's storyline, in a real-life example.Taking Us to JesusThere was a man named Elimelech, a man of Bethlehem, of the tribe of Judah. He was married to a woman named Naomi. They had two sons, one married to Orpah, one married to Ruth. Well, Elimelech dies; and his two sons die; Orpah goes back to her family. So it's just Naomi and Ruth, and of course they're not going to be able to preserve Elimelech's inheritance … until they meet one of Elimelech's relatives, Boaz. Boaz becomes the kinsman redeemer — he marries Ruth and they have Obed; Obed has Jesse; Jesse has David, the King. These names all show up in Matthew Chapter 1, in the genealogy of Jesus, of the tribe of Judah, born in the little town of Bethlehem.See, the daughters of Zelophehad's faith, their concern for their father's inheritance, their concern for the future, paid into the future of Israel's Messiah. The logic of their case law became part of the story of the genealogy of Jesus.And so when we read about these daughters at the end of Numbers, we see the example of their faith, but even more than that, we see a thread here that takes us to Jesus … To Jesus who became our kinsman redeemer. That's what we celebrate at Christmas. Except we were in much worse shape than these five daughters were, much worse than Ruth. We had no inheritance at all in the Promised Land. We were destined for wrath. We were without hope in the world. But then came one who became our kinsman. One who took on our flesh, became like us in our humanity, and he paid the price to redeem us. Church, our Redeemer has come! Jesus took all of our debt and he gave us his inheritance — he has given us the right to be called the children of God!Right with God, by GodIn Christ, you call yourself a child of God, and you are right. God says you're right. And it's by faith alone. So let that be the last thing on our minds as we close the Book of Numbers.To borrow from the Heidelberg Catechism, answer 61: It is not because of any value my faith has that God is pleased with me. Only Christ's satisfaction, righteousness, and holiness make me right with God.And I can receive this righteousness and make it mine in no other way than by faith alone.And that's what brings us to this Table.The TableThis table is an invitation to Jesus Christ. We come to him with our hands open — help me, Jesus! You're my hope! We come to him in faith, and we come to adore him.And so if that's you — if you trust in Jesus Christ, if by faith in Jesus you are a child of God, let us eat and drink together and give him thanks!

Title: "Leadership Passed Down: Moses and Joshua" Be Fruitful & Multiply Series   Introduction * Moses and Joshua's relationship offers a powerful biblical example of mentorship and succession. Their dynamic demonstrates the importance of intentionally preparing the next generation to accomplish God's mission. We are called to leave a legacy—not just to achieve for ourselves but to invest in others, passing on wisdom, faith, and leadership that will continue to impact the world long after we are gone.   I. Moses' Perspective: The Mentor   1. Recognizing the Potential in Joshua   * Exodus 17:8-13: Exodus 17:8-13: 8 The Amalekites came and attacked the Israelites at Rephidim. 9 Moses said to Joshua, “Choose some of our men and go out to fight the Amalekites. Tomorrow I will stand on top of the hill with the staff of God in my hands.”10 So Joshua fought the Amalekites as Moses had ordered, and Moses, Aaron, and Hur went to the top of the hill. 11 As long as Moses held up his hands, the Israelites were winning, but whenever he lowered his hands, the Amalekites were winning. 12 When Moses' hands grew tired, they took a stone and put it under him and he sat on it. Aaron and Hur held his hands up—one on one side, one on the other—so that his hands remained steady till sunset. 13 So Joshua overcame the Amalekite army with the sword. Moses trusts Joshua to lead the Israelites in battle against Amalek.      * A mentor recognizes the potential in a disciple and actively creates opportunities for their growth. Success is not a solo endeavor—we can only go as far as our team. If we operate alone, our capacity is limited. For actual multiplication, we must intentionally choose trustworthy individuals who, in turn, will disciple others with integrity. The body of Christ thrives only when all its members function together in unity and purpose. As leaders, our foremost responsibility is to identify the right people, position them effectively, and empower them to carry out the work with excellence.   2. Teaching Through Example   * Exodus 24:13-18: 13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”15 When Moses went up on the mountain, the cloud covered it, 16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.      * A mentor invites their disciple into God's presence and demonstrates spiritual leadership through example. The goal of discipleship is not to draw people closer to themselves but to lead them closer to the Lord. We are not seeking to create replicas of ourselves; we aim to help others become more like Jesus. Discipleship is about more than transferring knowledge—facilitating encounters with God. Transformation happens as we behold the glory of the Lord, and worship is one of the primary ways God reshapes us. The effectiveness of our leadership and the grace we carry depend significantly on our ability to practice and dwell in the presence of God.   3. Empowering for Leadership   * Numbers 27:18-23: 18 So the Lord said to Moses, “Take Joshua son of Nun, a man in whom is the spirit of leadership,[a] and lay your hand on him. 19 Have him stand before Eleazar the priest and the entire assembly and commission him in their presence. 20 Give him some of your authority so the whole Israelite community will obey him. 21 He is to stand before Eleazar the priest, who will obtain decisions for him by inquiring of the Urim before the Lord. At his command, he and the entire community of the Israelites will go out, and at his command, they will come in.” 22 Moses did as the Lord commanded him. He took Joshua and had him stand before Eleazar the priest and the whole assembly. 23 Then he laid his hands on him and commissioned him, as the Lord instructed through Moses.      * A mentor ensures that their disciple is well-prepared and accepted by others. Effective discipleship results in others recognizing the same wisdom, authority, and grace in our disciples that they see in us. Through Christ, we can impart what He has entrusted to us into the lives of those He places before us. Standing alongside those we have raised affirms our support and signals to others that these individuals are worthy of their trust and leadership. Commissioning is a powerful act that releases God's anointing and calling upon the individual, inspiring confidence and alignment among those who will follow them.   4. Releasing with Confidence    * Deuteronomy 34:9: 9 Now Joshua son of Nun was filled with the spirit[a] of wisdom because Moses had laid his hands on him. So, the Israelites listened to him and did what the Lord had commanded Moses.   *   * Effective discipleship involves entrusting the disciple with opportunities to lead. The more individuals carry what the Lord has imparted, the further His work can reach. However, just as a vessel cannot be filled until it is emptied, disciples must be led to surrender themselves entirely to God. Only then can they be genuinely filled with the Spirit and fully embrace their calling. When we see those we disciple walking in the power of the Holy Spirit and firmly placed in the Lord's hands, we can confidently trust that they will fulfill their God-given mission.   II. Joshua's Perspective: The Disciple   1. Learning Through Service   * Exodus 33:11: 11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua, son of Nun did not leave the tent.      * Time spent alone in God's presence is the most vital preparation for fulfilling the divine purpose of our lives. As ambassadors of Christ, our primary responsibility is to reflect His character and represent Him to the world. The depth of our impact is directly tied to the depth of our relationship with Him; the more intimately we know Christ, the more effectively we can carry out His mission.   2. Observing and Emulating   * Numbers 11:28-29: 28 Joshua son of Nun, who had been Moses' aide since youth, spoke up and said, “Moses, my lord, stop them!”29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord's people were prophets and that the Lord would put his Spirit on them!”      * Joshua speaks up and tries to stop leaders who were prophesying; Moses rebukes Joshua, displaying his heart that he wished all of his leaders could prophesy. Joshua may have thought only Moses should be prophesying, for this was the first occurrence of anyone else operating in this gift. Yet Joshua's perspective did not fit the heart of Moses or God. A disciple learns humility and patience under a mentor's guidance.   3. Growing in Courage    * Joshua 1:6-9: 6 : “Be strong and courageous, for you are the one who will lead these people to possess all the land I swore to their ancestors I would give them. 7 Be strong and very courageous. Be careful to obey all the instructions Moses gave you. Do not deviate from them, turning either to the right or the left. Then, you will be successful in everything you do. 8 Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do. 9 This is my command—be strong and courageous! Do not be afraid or discouraged. For the Lord your God is with you wherever you go.”      * A disciple must embrace their calling with unwavering confidence and courage, fortified by the preparation and guidance of their mentor. In this passage, God emphasizes three essential principles for spiritual leadership:     a. Obedience to God's Word: Success comes from diligently knowing, meditating on, and applying God's instructions. A leader's strength lies in their alignment with God's truth.     b. Faithful adherence to mentorship: Joshua is urged to follow Moses's instructions, recognizing the wisdom passed down through godly mentorship.     c. Dependence on God's presence: True courage flows from the assurance that the Lord is always with us, empowering and guiding us every step of the way.   * Spiritual leaders are not called to rely solely on their abilities but on God's promises and presence. Time spent alone with the Lord and a commitment to His Word prepares leaders to step boldly into their divine purpose.   * 4. Carrying the Vision Forward   * Joshua 24:14-15: 14 “So fear the Lord and serve him wholeheartedly. Put away forever the idols your ancestors worshiped when they lived beyond the Euphrates River and in Egypt. Serve the Lord alone. 15 But if you refuse to serve the Lord, then choose today whom you will serve. Would you prefer the gods your ancestors served beyond the Euphrates? Or will it be the gods of the Amorites in whose land you now live? But as for me and my family, we will serve the Lord.”      * A disciple's success is measured by their faithfulness and ability to inspire and lead others to follow God wholeheartedly. Spiritual leaders are not focused on drawing people to themselves but on pointing them to the Lord. Joshua sets a powerful example of spiritual leadership by explicitly declaring that his allegiance and that of his household is to the Lord. He challenges the people to make a definitive choice, laying out the stark consequences of serving idols and the blessings of serving God. Leaders must similarly emphasize the urgency and gravity of choosing whom to serve. As disciples of Christ, we are called to lead others toward complete devotion to Jesus, rejecting any allegiance to idols or worldly influences. True discipleship prioritizes Christ as Lord, ensuring that those we guide are rooted in faithfulness to Him alone.   III. Lessons for Modern Discipleship 1. For Mentors:   * Identify and invest in potential leaders.   * Walk alongside disciples, modeling a life centered on God.   * Empower and release them with faith that God will continue the work through them. 2. For Disciples:   * Serve faithfully in preparation for leadership.   * Learn from the mentor's strengths and weaknesses.   * Seek God's guidance as you step into more significant responsibilities.   Conclusion * The relationship between Moses and Joshua demonstrates the power of discipleship to ensure the continuation of God's work. * Actual multiplication happens when leaders invest in disciples who, in turn, become leaders themselves. * Challenge: Who are you mentoring, and who is mentoring you in your walk with God?   -- Praise Tabernacle Dr. Joshua Kennedy, Pastor 2235 Ocean Heights  Egg Harbor Township, NJ 08234 pastorjosh@praisetabernacle.com praisetabernacle.church  (609) 927-4560(w

Wayne Sleep, Ben Miller, Rosalind Eleazar and Lou Conran join Stuart Maconie for this week's Loose Ends, with music from The Lottery Winners.Dance icon Wayne Sleep waltzes in to tell us stories of his life - all detailed in his new autobiography, Just Different. Tales of his friendships with Princess Diana, Freddie Mercury, David Hockney and fellow ballet legend Rudolph Nureyev intermingle with insights into his working-class upbringing and the difficulties of trying to make it as the shortest principal dancer ever to get into the Royal Ballet. Told he would always have to spin twice as fast and jump twice as high to succeed, Stuart hears all about the trials, tribulations and backstage gossip that make up Wayne's world. With notable appearances in Slow Horses, Howards End, Rellik and the Personal History Of David Copperfield, as well as striding such prestigious stages as the Royal Court and the National Theatre, Rosalind Eleazar is set to return to the small screen this New Year. Starring in the Netflix production of Harlan Coben's Missing You, filmed across the north west of England, she's here to tell us all about her new role as Detective Kat Donovan. Award-winning comedian and writer Lou Conran has been storming stages up and down the country since 2005 with her innate brand of sharp wit and honest and open humour. 2025 will see her twenty year anniversary as a performer and off the back of a sold out UK tour, she's about to embark on a tour of New Zealand, and joins Stuart to tell us about the year ahead. The actor and comedian Ben Miller is of course known for The Armstrong & Miller Show, the Johnny English and Paddington films, Death in Paradise, Bridgerton - but over recent years has turned his hand to writing children's books. From his Elf series to the recent The Night I Met Father Christmas, he joins Stuart to talk about his new character – Robin Hood…aged 10¾. And we'll hear all about his new TV series Austin which will be on our screens in 2025. Robbie Williams, Noel Gallagher, Boy George, Shaun Ryder and Frank Turner are just some of the huge names The Lottery Winners have in their phonebook. Formed in the mining town of Leigh 15 years ago, The Lottery Winners set out to work the UK gig circuit and perfect their now acclaimed stagecraft. And it all paid off when their last album went to No.1 in the UK. Their fourth original album KOKO is due out in February with a tour closely following…and another one with Robbie Williams following that! They join Loose Ends to play two songs - Superpower and Worry. Presenter: Stuart Maconie Producer: Elizabeth Foster Production Co-ordinator: Lydia Depledge-Miller

Reading IIs 62:1-5    For Zion's sake I will not be silent,        for Jerusalem's sake I will not be quiet,    until her vindication shines forth like the dawn        and her victory like a burning torch.    Nations shall behold your vindication,        and all the kings your glory;    you shall be called by a new name        pronounced by the mouth of the LORD.    You shall be a glorious crown in the hand of the LORD,        a royal diadem held by your God.    No more shall people call you “Forsaken,”        or your land “Desolate,”    but you shall be called “My Delight,”        and your land “Espoused.”    For the LORD delights in you        and makes your land his spouse.    As a young man marries a virgin,        your Builder shall marry you;    and as a bridegroom rejoices in his bride        so shall your God rejoice in you.Reading IIActs 13:16-17, 22-25When Paul reached Antioch in Pisidia and entered the synagogue,he stood up, motioned with his hand, and said, “Fellow Israelites and you others who are God-fearing, listen.The God of this people Israel chose our ancestors and exalted the people during their sojourn in theland of Egypt.With uplifted arm he led them out of it.Then he removed Saul and raised up David as king;of him he testified,‘I have found David, son of Jesse, a man after my own heart;he will carry out my every wish.'From this man's descendants God, according to his promise, has brought to Israel a savior, Jesus.John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am?  I am not he.Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.'”GospelMt 1:1-25The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.Abraham became the father of Isaac,Isaac the father of Jacob, Jacob the father of Judah and his brothers.Judah became the father of Perez and Zerah,whose mother was Tamar.Perez became the father of Hezron,Hezron the father of Ram, Ram the father of Amminadab.Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab.Boaz became the father of Obed,whose mother was Ruth.Obed became the father of Jesse,Jesse the father of David the king.David became the father of Solomon, whose mother had been the wife of Uriah.Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph.Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah.Uzziah became the father of Jotham,Jotham the father of Ahaz, Ahaz the father of Hezekiah.Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile.After the Babylonian exile,Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud.Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok.Zadok became the father of Achim,Achim the father of Eliud, Eliud the father of Eleazar.Eleazar became the father of Matthan,Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.Of her was born Jesus who is called the Christ.Thus the total number of generationsfrom Abraham to Davidis fourteen generations; from David to the Babylonian exile,fourteen generations; from the Babylonian exile to the Christ,fourteen generations. Now this is how the birth of Jesus Christ came about.When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit.Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly.Such was his intention when, behold,the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.For it is through the Holy Spirit that this child has been conceived in her.She will bear a son and you are to name him Jesus, because he will save his people from their sins.”All this took place to fulfillwhat the Lord had said through the prophet:    Behold, the virgin shall conceive and bear a son,        and they shall name him Emmanuel, which means “God is with us.”When Joseph awoke,he did as the angel of the Lord had commanded him and took his wife into his home.He had no relations with her until she bore a son, and he named him Jesus.

Numbers 31:13-20,13 Moses and Eleazar the priest and all the chiefs of the congregation went to meet them outside the camp. 14 And Moses was angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. 15 Moses said to them, “Have you let all the women live? 16 Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. 17 Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. 18 But all the young girls who have not known man by lying with him keep alive for yourselves. 19 Encamp outside the camp seven days. Whoever of you has killed any person and whoever has touched any slain, purify yourselves and your captives on the third day and on the seventh day. 20 You shall purify every garment, every article of skin, all work of goats' hair, and every article of wood.” “Kill every male among the little ones.” If I told you, that's a quote from Scripture, and asked, “Where's it from?” Some might say, that's Pharoah, when he orders the destruction of newborn Israelite boys in Egypt. Others might say, with Christmas fresh on our minds, that's Herod, when he orders the destruction of infant boys in Bethlehem.An angel had warned Joseph in a dream in Matthew 2:13:“Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.”Joseph obeys, and ironically Egypt becomes the place of safety, and the land of Israel becomes the Egypt where baby boys are slaughtered by a bloodthirsty Pharaoh, Matthew 2:16,“Herod, when he saw that he had been tricked by the [magi], became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under.”However, that ominous quote, “Kill every male among the little ones,” is not from Herod or Pharaoh; it's from Moses — verse 17 in Numbers 31.It's one thing to hear that from Herod, who obviously is a bad guy (one of the worst in all the Bible). But it's another to hear words like these from Moses, who is not only a good guy, God's guy, but who speaks on God's behalf. When Moses says this, he's not speaking for himself but for God. This is God's command: “kill every male among the little ones.” God said this, through his chain of command in Moses. So, how do we renounce the evil of Herod at that first Christmas, and yet honor Moses and God himself?This is a dark subject for the Sunday before Christmas. But isn't this what we teach our children? Advent is a season of waiting. And,“Where are we waiting? In a land of deep darkness.”But then we say, “What are we waiting for during Advent? For the light to shine on us.”The slaughter of infants is not holly-jolly. Numbers 31 is not all merry and bright. But this is actually the real setting for Christmas — a desperate, cursed, evil world in which surprising light dawns.Unfinished BusinessAt this point in the book of Numbers, a new generation has arisen. The previous generation has perished during forty years in the wilderness. Now, only Moses remains and he's about to die. But before he departs, he readies this new generation for the conquest to come.Which means Moses finishes well. Even after striking the rock twice and being barred from the promised land, Moses doesn't crumble into self-sabotage. He gathers himself. He finishes the race. He dies well, by preparing the next gen in these chapters: he will teach them the pattern for holy war as they conquer the land, and just principles for sharing the spoils. He still cares enough to get angry and speak words of rebuke, and then make thoughtful provision for the next leaders after he's gone, in chapter 32.And as we come to chapter 31, the main item of unfinished business for Moses, not to leave to the next generation of leaders, is Midian.So, what rays of Advent light might we see in this land of deep darkness on the Sunday before Christmas?1. God will destroy the enemies of his people. (chapter 31)If you are his, in Christ, God will destroy your enemies, our enemies. It's just a matter of time. The adversaries of God will not be left forever to wreak havoc on his people. In love for his people, he will see to the destruction of our enemies, whether in the end, or even in this life, if God chooses to have his final judgments break into the present. Which is what happens with Midian.Let's not forget what happened with the Midianites in chapters 22–25. They are not innocent. They see that Israel has defeated two nations east of the Jordan River. They are in dread of Israel, and so they send for a prophet named Balaam, to pay him to curse Israel. But God keeps Balaam from cursing them, and instead gives him words of blessing. So Balaam fails to derail Israel. But in chapter 25, some men from Israel, now living in such proximity to Midian, are drawn into idolatry and immorality with their new neighbors. God's judgment begins with his own people when 24,000 die of plague (about 4% of the men). Then, God had said at the end of chapter 25,Harass the Midianites and strike them down, for they have harassed you with their wiles, with which they beguiled you in the matter of Peor [where the idolatry happened] . . . . (25:17-18)So, now, chapter 31 addresses God's righteous vengeance on Midian. Look at verses 1–3:The Lord spoke to Moses, saying, “Avenge the people of Israel on the Midianites. Afterward you shall be gathered to your people.” So Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord's vengeance on Midian.This will be the last war campaign before Moses dies. But don't miss who's calling the shots. It's not Moses. God is the one who says, This will be it for you, Moses. And God says in chapter 25, “Harass the Midianites and strike them down.” And God says now, “Avenge the people of Israel on the Midianites.”So verse 7, “They warred against Midian, as the Lord commanded Moses.” This chapter turns on that phrase, “as the Lord commanded Moses” — in verses 7, 21, 31, 41, 47. In the word of verse 3, this is “the Lord's vengeance on Midian.”So Israel's warriors kill the Midianite men, and take the women and children captive, and bring them back to Moses. And Moses is angry with the officers. They have not completed the task. So he says in verses 15–18, which make us cringe the most:“Have you let all the women live? Behold, these, on Balaam's advice, caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known man by lying with him. But all the young girls who have not known man by lying with him keep alive for yourselves.Verses 25–47, then, address how to divide up the spoils (and young girls): in two parts (for the warriors and the congregation), and then distribute 1/50 (of half) to the Levites and 1/500 (of the other half) to the priests. Finally, we learn in verses 48–54 that they have taken a count of Israel's warriors; none are missing; and according to the Exodus 30, the officers make atonement for having taken a count.Advent LightThere's a summary of chapter 31. Now we ask, How can this be? How can God — through Moses, but originating with God — order the destruction of these Midianites, including the infant boys?Christmas is helpful here. It doesn't answer every question, but it puts the destruction of the Midianites in some fresh light when we see it side by side with Herod's destruction of the boys:Herod, Rome's puppet king, is watching out for himself, seeking to preserve his own fragile power; Moses is the prophet of the living God who hears from him and speaks for God, not for himself, as God is the one who brings divine justice on the enemies of his people.When the magi don't return to report where to find the child, Herod is furious (with unrighteous anger); Moses, as God's prophet, burns with righteous, godly anger when God's people do not live up to their calling as God's people.Herod, in sin, from his wicked heart, orders the slaughter of infant boys in Bethlehem; his kingly order is horribly unjust, and profoundly evil. Moses, on the other hand, orders God's people, at God's initiative, to act as his instrument to destroy the Midianites because of their sin. Mark this: the Midianites are not innocent before God. He does them no wrong in judging them and ordering their destruction.The destruction of the Midianites is not the same as Herod's destruction of Bethlehem's boys. This is the Lord's vengeance, not Moses's, not Israel's. The question is not whether Midian is innocent; the question is why God doesn't destroy Israel as well.And Christmas has a clarifying word to speak into this unnerving episode in Numbers 31, and in the conquest of the land to come in the book of Joshua.Christmas is both the reason we cringe, and the resolution to this darkness. When Jesus came at Christmas, he split history in two. We cringe like we do today because we live on this side of Christmas. We've been influenced by the ethics of Jesus. And the grace and compassion and comfort brought by Christmas have made it possible for us, to our fault, to soft-pedal how dark and sinful and evil this world is — and what sinful people and nations like the Midianites, and us, justly deserve. Part of why we cringe at this is because we have such a shallow view of sin, beginning with our own. We should be cringing that we deserve the same.When we say we live in a land of deep darkness, what do you think we mean? Deep darkness — a world so evil that infants are slaughtered, whether wickedly in Egypt or Bethlehem or America, or justly by God Almighty before whom all stand guilty and he does no one wrong. And if he so chooses, the holy God can use imperfect Israel as his instrument to recompense the profound wickedness in Midian, and Canaan, even as he later will use wicked Babylon as his instrument of judgment against Israel.To be clear, with Christmas, with the coming of Christ, and the bringing in of the supra-national church age, God will never again commission his covenant people to execute his judgments on other's sins. After Christmas, God does not do it this way anymore. Now, his fullness of times has come.And when we get a glimpse in the book of Revelation, what do we see the church doing, as God's judgments fall? We are not administering them. We watch in awe, and rejoice, as Jesus takes care of business. In the end, God's people will observe his judgments, and praise him for them, and say Hallelujah, but we do not execute our enemies for God. We wait for him to execute his judgments for us.So, to be clear, if some imbalanced person tells you that God told him to kill someone, you tell him, I guarantee you that you are wrong. God did not say that. That's from your own head, or from Satan. You have profoundly misread the era. God's covenant with one particular nation-state in the previous era made that possible, while still unusual. But now Christmas has come. God does not work like that, not after Christmas. God will never call his new-covenant people to what he says through Moses here.So, #1, God will destroy the enemies of his people — and we, his church, will watch in awe and praise as Jesus does the work with the word of his power (Revelation 1:16; 2:16; 19:15, 21).2. God will not destroy his people who repent. (chapter 32)Now we come to chapter 32. Moses faces another threat — this time from within. In verses 1–5, the tribes of Gad and Rueben ask to settle down east of the Jordan River, outside the promised land. What in the world? Here we go again. This is a crisis moment. God's people come up to the edge of the promised land, and two tribes, Gad and Rueben, see that the land east of the Jordan looks good for livestock, and they have livestock. So, they ask, Can we stay here? In verses 6–15, Moses responds by remembering the Lord's anger. This has happened before, forty years ago. The people's faith failed, and God sent them back to the wilderness for forty years. So, Moses rebukes the leaders of Gad and Reuben. Verses 14–15: behold, you have risen in your fathers' place, a brood of sinful men, to increase still more the fierce anger of the Lord against Israel! For if you turn away from following him, he will again abandon them in the wilderness, and you will destroy all this people.So, the threat is destruction. Then, amazingly, in verses 16–27, the new generation of leaders in these two tribes respond with humility. They are not stubborn like their fathers. Their hearts are soft. They receive Moses's rebuke, and adjust their request, and the chapter ends in verses 28–42 with everyone happy: the warriors from Gad and Reuben will join the rest of the tribes in securing the promised land — in fact, they will lead the way, and Gad and Reuben (now joined by the half tribe of Manasseh) will expand the lands of Israel to the good pasturelands east of the Jordan. Win, win, win — but it started with a failure of faith. It started with sin. Yet Moses engaged, and God was gracious with his people, the two tribes listened and changed their tune, and responded humbly. And so God does not destroy Gad and Rueben and the whole nation.Two Words for UsEarlier we mentioned Moses finishing well. How admirable that Moses cares enough to speak the word of rebuke. He's old. God's told him he's about to die. He could just phone it in and say, Whatever, like King Hezekiah will do many centuries later. But Moses cares what will happen to God's people after he's gone. He cares enough to be angry. His anger over such a crazy request shows how much he cares.I wonder if when you hear of anger, you assume that's sin. Is Moses angry? That must be sin. Not so fast. Anger can be righteous or unrighteous, godly or sinful. In Ephesians 4:26, Paul says,“Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”Anger can be holy, righteous, and good. Anger is not necessarily sin, but soon leads to sin if you let it linger. Righteous anger is godly, to observe something that's not right, and to care about it. Not just say, Whatever. Righteous anger prompts to action; it summons Moses to say what needs to be said. It makes him bold to rebuke. And then Gad and Rueben respond with humility, alter their plan, and what emerges is better for the whole nation.When you feel a flare of anger, ask it questions. Anger, how are you trying to help me right now? What holy, patient, loving step do I need to take to address this perceived injustice in a way that is reasonable and wise? Am I seeing that right, and if so, what is God calling me to do?A second word for us here in chapter 32 is how our actions (and our presence and absence) affect the hearts of others. When Moses objects to Gad's and Rueben's initial request, he doesn't just say, “Shall your brothers go to the war while you sit here?” But he also talks about the effect on their hearts. He says your bowing out will “discourage the heart of the people.”Our world may look at this, and ignore timeless social dynamics like this, say, “Just let them choose where they want to live. What's the big deal? Let everyone choose for themselves.” But it's not that simple. Your decision to show up or stay home, to continue with the community or head for the pastureland affects other people. Which is really relevant in church life, and especially in smaller groupings like CGs and Life Groups. Don't overlook the power of your presence to encourage the hearts of others. And don't ignore the power of your absence to discourage the hearts of others.So, #1, God will destroy the enemies of his people. #2, God will not destroy his people who repent. But now what? Who is this God? Is he the God who destroys, or the God who does not destroy. How do we put chapter 31 and 32 together? Is this the same God?We finish with two texts from outside this passage. One I came across this week, reading through the Minor Prophets, as I do every December. I came to the end of Micah, and read these stunning wordings of grace to his people in the last three verses (7:18–20):Who is a God like you, pardoning iniquity and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love. He will again have compassion on us; he will tread our iniquities underfoot. You will cast all our sins into the depths of the sea. You will show faithfulness to Jacob and steadfast love to Abraham, as you have sworn to our fathers from the days of old.Then, back to back, next page, there's Nahum, and what's the first thing out of his mouth for Nineveh and the Assyrians (1:2)?The Lord is a jealous and avenging God; the Lord is avenging and wrathful; the Lord takes vengeance on his adversaries and keeps wrath for his enemies.So, who is this God? Is he the pardoning God of Micah or the avenging God of Nahum? Part of the answer here is in whom the prophets are addressing. Micah is talking to God's people, his “remnant,” his covenant people, sinners who have repented. To them, God shows compassion and steadfast love. However, Nahum is talking to the Assyrians, who are the adversaries and enemies of his people. To them, God is full of righteous wrath and vengeance. It all comes down to whether your sins are covered with his covenant people, or whether you remain unshielded as his adversary and enemy of God.So, we finish with a Christmas text, and final ray of Advent light.3. Jesus came to pardon his people and destroy the devil. (1 John 3:5, 8)I love 1 John 3:5 and 8, and especially during Advent, because here together John gives us two expressions of why Jesus came.Verse 5: Jesus “appeared in order to take away sins.” That is, he came to die in the place of his sinful people, that those who are in him, by faith, would have their sins covered, and their enemies destroyed, and live with Jesus in unending joy forever.Verse 8: “The reason the Son of God appeared was to destroy the works of the devil.” That is, Christmas is holy war. He came to ruin Satan, and destroy his works. And oh was the devil at work in ancient Egypt. And was he at work in Midian, and in Israel, and in Herod and Bethlehem.The God of Christmas is a pardoning God because Jesus takes away the sins of those who genuinely repent. And the God of Christmas is an avenging God, who will right every wrong in the end.This crooked and cursed and sinful world, this land of deep darkness, is the one into which Jesus came at Christmas. Which means the great joy of Christmas comes precisely in the midst of this age's pains and horrors, not by repressing, ignoring, or reframing them. Death and sin and destruction don't ruin Christmas; they are the reason for Christmas, and why Christmas is so precious. The darkness around us, and in us, is why the light of Christmas shines so bright. Ignore the darkness, or pretend it isn't there, and your Christmas light will be dull and faint. But acknowledge evil, own your own sin, recognize the size of your need, and the light of Christmas shines out in its true greatness.Christmas's brightness doesn't depend on all being merry and bright. It is brightness in the midst of much darkness, real merriment that comes after and in the midst of real tragedy.Why Jesus CameAs we come to the Table, we remember why Jesus appeared — that is, why he came at Christmas. He came, on the one hand, to war against and to destroy the works of the devil. And a day is coming when he will return and speak the word to enact eternal destruction to the enemies of his people — to our praise and applause.This Table celebrates his taking away the sins of his people. He bled and died, gave his body and blood, that we the guilty, who deserved destruction, might receive his compassion and love.

Matthew 1:1-17 (NASB) 1 The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: 2 Abraham fathered Isaac, Isaac fathered Jacob, and Jacob fathered Judah and his brothers. 3 Judah fathered Perez and Zerah by Tamar, Perez fathered Hezron, and Hezron fathered Ram. 4 Ram fathered Amminadab, Amminadab fathered Nahshon, and Nahshon fathered Salmon. 5 Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. 6 Jesse fathered David the king. David fathered Solomon by her who had been the wife of Uriah. 7 Solomon fathered Rehoboam, Rehoboam fathered Abijah, and Abijah fathered Asa. 8 Asa fathered Jehoshaphat, Jehoshaphat fathered Joram, and Joram fathered Uzziah. 9 Uzziah fathered Jotham, Jotham fathered Ahaz, and Ahaz fathered Hezekiah. 10 Hezekiah fathered Manasseh, Manasseh fathered Amon, and Amon fathered Josiah. 11 Josiah fathered Jeconiah and his brothers, at the time of the deportation to Babylon. 12 After the deportation to Babylon: Jeconiah fathered Shealtiel, and Shealtiel fathered Zerubbabel. 13 Zerubbabel fathered Abihud, Abihud fathered Eliakim, and Eliakim fathered Azor. 14 Azor fathered Zadok, Zadok fathered Achim, and Achim fathered Eliud. 15 Eliud fathered Eleazar, Eleazar fathered Matthan, and Matthan fathered Jacob. 16 Jacob fathered Joseph the husband of Mary, by whom Jesus was born, who is called the Messiah. 17 So all the generations from Abraham to David are fourteen generations; from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations.

Today's Topics: 1) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations. Bishop Sheen quote of the day 2, 3, 4) Cardinal Müller: “A Church that no longer believes in Jesus the Christ is no longer the Church of Jesus Christ” https://www.lifesitenews.com/blogs/cardinal-muller-a-church-that-no-longer-believes-in-jesus-the-christ-is-no-longer-his-church/

Today's Topics: 1, 2, 3, 4) Gospel - Mt 1:1-17 - The book of the genealogy of Jesus Christ, the Son of David, the Son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers.  Judah became the father of Perez and Zerah, whose mother was Tamar.  Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab.  Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab.  Boaz became the father of Obed, whose mother was Ruth.  Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah.  Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph.  Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah.  Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah.  Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud.  Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok.  Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar.  Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary.  Of her was born Jesus who is called the Christ. Thus the total number of generations from Abraham to David is fourteen generations; from David to the Babylonian exile, fourteen generations; from the Babylonian exile to the Christ, fourteen generations.

The book of the genealogy of Jesus Christ,the son of David, the son of Abraham. Abraham became the father of Isaac,Isaac the father of Jacob,Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah,whose mother was Tamar. Perez became the father of Hezron,Hezron the father of Ram,Ram the father of Amminadab. Amminadab became the father of Nahshon,Nahshon the father of Salmon,Salmon the father of Boaz,whose mother was Rahab. Boaz became the father of Obed,whose mother was Ruth. Obed became the father of Jesse,Jesse the father of David the king. David became the father of Solomon,whose mother had been the wife of Uriah. Solomon became the father of Rehoboam,Rehoboam the father of Abijah,Abijah the father of Asaph. Asaph became the father of Jehoshaphat,Jehoshaphat the father of Joram,Joram the father of Uzziah. Uzziah became the father of Jotham,Jotham the father of Ahaz,Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh,Manasseh the father of Amos,Amos the father of Josiah.Josiah became the father of Jechoniah and his brothersat the time of the Babylonian exile. After the Babylonian exile,Jechoniah became the father of Shealtiel,Shealtiel the father of Zerubbabel,Zerubbabel the father of Abiud. Abiud became the father of Eliakim,Eliakim the father of Azor,Azor the father of Zadok. Zadok became the father of Achim,Achim the father of Eliud,Eliud the father of Eleazar. Eleazar became the father of Matthan,Matthan the father of Jacob,Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Thus the total number of generationsfrom Abraham to Davidis fourteen generations;from David to the Babylonian exile, fourteen generations;from the Babylonian exile to the Christ,fourteen generations.

Meditación del Evangelio según San Mateo 1, 1-17 por el biblista P. Norberto Padilla, misionero claretiano. Martes 17/dic/2024, Genealogía de Jesucristo, hijo de David. Canción: Ven y reina (2019), de Eloy Baeza ---------- Lectura del santo evangelio según san Mateo 1, 1-17 Genealogía de Jesucristo, hijo de David, hijo de Abraham. Abraham engendró a Isaac, Isaac a Jacob, Jacob a Judá y a sus hermanos. Judá engendró de Tamar a Fares y a Zara, Fares a Esrom, Esrom a Aram. Aram a Aminadab, Aminadab a Naasón, Naasón a Salmón. Salmón engendró de Rahab a Booz, Booz engendró de Rut a Obed, Obed a Jesse. Jesse engendró a David, el rey. David, de la mujer de Urías, engendró a Salomón. Salomón a Roboam, Roboam a Abías, Abías a Asa. Asa a Josafat, Josafat a Joram, Joram a Uzías. Uzías a Jotam, Jotam a Acaz, Acaz a Ezequías. Ezequías engendró a Manasés, Manasés a Amós, Amós a Josías. Josías engendró a Jeconías y a sus hermanos, cuando el destierro de Babilonia. Después del destierro de Babilonia, Jeconías engendró a Salatiel, Salatiel a Zorobabel. Zorobabel a Abiud, Abiud a Eliaquim, Eliaquim a Azor. Azor a Sadoc, Sadoc a Aquim, Aquim a Eliud. Eliud a Eleazar, Eleazar a Matán, Matán a Jacob; y Jacob engendró a José, el esposo de María, de la cual nació Jesús, llamado el Cristo. Así las generaciones desde Abraham a David fueron en total catorce; desde David hasta la deportación a Babilonia, catorce; y desde la deportación a Babilonia hasta el Mesías, catorce. Palabra del Señor... Gloria a ti, Señor Jesús #SoyClaretiano #Evangelio #MisionerosClaretianos #CMFAntillas Intro: Lámpara Es Tu Palabra, de Ain Karem

+ Evangelio de nuestro Señor Jesucristo según san Mateo 1, 1-17 Genealogía de Jesucristo, hijo de David, hijo de Abraham: Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos. Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón; Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón. Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé; Jesé, padre del rey David. David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías. Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá; Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías. Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías; Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías; Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia. Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel; Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor. Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud; Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob. Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo. El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones. Palabra del Señor

Mt 1,1-17.Genealogía de Jesucristo, hijo de David, hijo de Abraham:Abraham fue padre de Isaac; Isaac, padre de Jacob; Jacob, padre de Judá y de sus hermanos.Judá fue padre de Fares y de Zará, y la madre de estos fue Tamar. Fares fue padre de Esrón;Esrón, padre de Arám; Arám, padre de Aminadab; Aminadab, padre de Naasón; Naasón, padre de Salmón.Salmón fue padre de Booz, y la madre de este fue Rahab. Booz fue padre de Obed, y la madre de este fue Rut. Obed fue padre de Jesé;Jesé, padre del rey David. David fue padre de Salomón, y la madre de este fue la que había sido mujer de Urías.Salomón fue padre de Roboám; Roboám, padre de Abías; Abías, padre de Asá;Asá, padre de Josafat; Josafat, padre de Jorám; Jorám, padre de Ozías.Ozías fue padre de Joatám; Joatám, padre de Acaz; Acaz, padre de Ezequías;Ezequías, padre de Manasés. Manasés fue padre de Amón; Amón, padre de Josías;Josías, padre de Jeconías y de sus hermanos, durante el destierro en Babilonia.Después del destierro en Babilonia: Jeconías fue padre de Salatiel; Salatiel, padre de Zorobabel;Zorobabel, padre de Abiud; Abiud, padre de Eliacím; Eliacím, padre de Azor.Azor fue padre de Sadoc; Sadoc, padre de Aquím; Aquím, padre de Eliud;Eliud, padre de Eleazar; Eleazar, padre de Matán; Matán, padre de Jacob.Jacob fue padre de José, el esposo de María, de la cual nació Jesús, que es llamado Cristo.El total de las generaciones es, por lo tanto: desde Abraham hasta David, catorce generaciones; desde David hasta el destierro en Babilonia, catorce generaciones; desde el destierro en Babilonia hasta Cristo, catorce generaciones.

Adquiere el "LIBRO DE ORACIÓN. Mi día a día con Jesús" en https://sercreyente.com/libros. Con más de 400 páginas, más de 500 oraciones y decenas de ilustraciones. Ve el vídeo en https://youtu.be/_9Z40IqjHj8 ________________ Martes, 17 de diciembre de 2024 Evangelio del día y reflexión... ¡Deja que la Palabra del Señor transforme tu vida! [Mateo 1, 1-17] Libro del origen de Jesucristo, hijo de David, hijo de Abrahán. Abrahán engendró a Isaac, Isaac engendró a Jacob, Jacob engendró a Judá y a sus hermanos. Judá engendró, de Tamar, a Fares y a Zará, Fares engendró a Esrón, Esrón engendró a Arán, Arán engendró a Aminadab, Aminadab engendró a Naasón, Naasón engendró a Salmón, Salmón engendró, de Rajab, a Booz; Booz engendró, de Rut, a Obed; Obed engendró a Jesé, Jesé engendró a David, el rey. David, de la mujer de Urías, engendró a Salomón, Salomón engendró a Roboán, Roboán engendró a Abías, Abías engendró a Asaf, Asaf engendró a Josafat, Josafat engendró a Jorán, Jorán engendró a Ozías, Ozías engendró a Joatán, Joatán engendró a Acaz, Acaz engendró a Ezequías, Ezequías engendró a Manasés, Manasés engendró a Amós, Amós engendró a Josías; Josías engendró a Jeconías y a sus hermanos, cuando el destierro de Babilonia. Después del destierro de Babilonia, Jeconías engendró a Salatiel, Salatiel engendró a Zorobabel, Zorobabel engendró a Abiud, Abiud engendró a Eliaquín, Eliaquín engendró a Azor, Azor engendró a Sadoc, Sadoc engendró a Aquín, Aquín engendró a Eliud, Eliud engendró a Eleazar, Eleazar engendró a Matán, Matán engendró a Jacob; y Jacob engendró a José, el esposo de María, de la cual nació Jesús, llamado Cristo. Así, las generaciones desde Abrahán a David fueron en total catorce; desde David hasta la deportación a Babilonia, catorce; y desde la deportación a Babilonia hasta el Cristo, catorce. ________________ Descárgate la app de SerCreyente en https://sercreyente.com/app/ ¿Conoces nuestra Oración Online? Más información en: https://sercreyente.com/oracion ¿Quieres recibir cada día el Evangelio en tu whatsapp? Alta en: www.sercreyente.com/whatsapp También puedes hacer tu donativo en https://sercreyente.com/ayudanos/ Contacto: info@sercreyente.com

Numbers 26:63-65,These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. 65 For the Lord had said of them, “They shall die in the wilderness.” Not one of them was left, except Caleb the son of Jephunneh and Joshua the son of Nun. Okay, let's start this morning with something we tried a few weeks ago: if you are under 20 years old raise your hand, hold it high. Everybody get a good look at these hands.I'm gonna do something today I've never done before. This is a different kind of sermon — because I'm going to speak directly to those of you who raised your hand. This is a sermon to everyone under 20 years old — which means either Gen Z or Gen Alpha. I'm looking at you. I'm talking to you.And if that's not you, don't check out. Stay with me. Because I hope that what I say to the kids among us will be a model for our entire church. What I say won't do any good if all the rest of us don't get behind it. So we need the whole family here. This sermon is directed to the kids, but it's for everybody.And first, let me explain how I'm getting here from the text.The Second, New CensusChapter 26 is a census. It's just all numbers of the tribes of Israel, but it's an important point in the storyline of the Book of Numbers because this is the moment when the attention officially turns from the old generation to the new generation that has taken their place. And I want you to see this in the text. We just heard these verses read, but look again at verse 63. Everybody find Chapter 26, verse 63. This is referring to the second census, verse 63 says:These were those listed by Moses and Eleazar the priest, who listed the people of Israel in the plains of Moab by the Jordan at Jericho. 64 But among these there was not one of those listed by Moses and Aaron the priest, who had listed the people of Israel in the wilderness of Sinai. So there are two different censuses mentioned here.The first census, mentioned in verse 64, was in Numbers Chapter 1 and it took place in the wilderness of Sinai.The second census is the one here in chapter 26 and it took place in the plains of Moab, right on the edge of entering the Promised Land.The full count of the first census was 603,550.The full count of the second census was 601,730.So it's around the same number, but the thing we're supposed to see is that except for Joshua and Caleb, not a single person counted in that first census is still around for this second census. Because they all died under the judgment of God.There has been a full-out replacement here. And the text makes this clear. Verse 64 says that “not one of those” listed in the first census is listed in the second. Verse 65 repeats this: “Not one of them was left, except Caleb and Joshua.”So this is an all-new generation. And with the newness comes both hope and suspense: Could it be that this new generation, about to inherit the land, will trust God more than their parents did? Or, will they only repeat the failures of their fathers? Will the new generation be more faithful or less?Applied to Our DayAnd see, this is the kind of question, at this point in the story, that sparks our own reflection about our future generations. Historically, that's how many Christians have read this part of Numbers. This section of the story gets applied to our own day and we realize that …Unless Jesus comes back first, every generation will eventually become the older generation. (One day, for those of us who didn't raise our hands, our time here will be done and what is presently the younger generation will be leading the way.) So then — How are we preparing the younger generations to do that?Charles Spurgeon, our favorite 19th-century Baptist pastor, understood this two-way dynamic. He once wrote of Numbers 26, If we are now serving God [current generation], let us do so with intense earnestness, since only for a little while shall we have the opportunity to do so among men…. Live while you live. [And] at the same time, lay plans for influencing the rising generation. Lay yourself out to work while it is called today.And part of our work, non-hand-raisers, is to invest in the hand-raisers.And so that's what I want to do this morning. This is not a normal exegetical sermon. We don't find these points that I'm going to say directly from the text, but instead, with the text as a kind of foundation, I want to offer three encouragements to the rising generation. I have three commendations for you kids, and the first is this: 1. Get married and build a family.The most obvious thing about the census in chapter 26 that we're most likely to overlook is that these are all families. The word used is “clan” — a clan is a smaller unit under each tribe, and it's made up of a husband and wife who becomes a father and mother to sons and daughters. These are families that are listed here, and they exist because the people of Israel are doing what God commissioned mankind to do back in Genesis. In Genesis 1:28, God told Adam and Eve, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over [it]…”And that's been happening. Remember that's what made Israel so unpopular in Egypt. This people kept increasing! They kept multiplying, as God promised Abraham they would. God blessed the people of Israel as they were extending the first and most integral institution for human civilization, the family. It's not a political statement to say that the family is the foundation of human society. That's just a fact and it's been this way since the very beginning, and the Bible just assumes that we understand this, and most cultures always have. The family is special, and it starts with marriage. What is marriage? Well marriage is a covenant ordained by God where both a man and a woman promise to be a shelter for one another. And it's so significant that, like with other covenants in the Bible, there's a name-change. As one writer explains, the wife traditionally takes her husband's name, to show that she is bound to him, and the man takes a whole new title — the title of “husband” which means house-bound (see Wiley). The husband is bound to his wife and to what makes a house, and this is where we get to children. “First comes love, then comes marriage, then comes so-and-so with a baby carriage.”That's how it works, but I want to clarify something: when husbands and wives start to have children, they're not simply having children, but they're building a house. They're building a family.And again, families are special. Everyone everywhere gets that families are special — even in our highly individualistic culture and even where there's so much family brokenness. We all know the family is still special and so I want to encourage you, kids, to lean into the specialness of family. And I don't mean just the family you're part of now as a kid, but dream of building your own family one day.Now, I understand that marriage will come at different times for each of you, and that some of you may remain unmarried for life or experience a season of not-yet-married longer than you would hope, but exceptions aside, hear this: do not sideline marriage and family in pursuit of something you think is more important or that will make you happier. Melissa and I were watching a show the other night, and randomly one of the characters took a dig at marriage and said: “Show me a couple that has been married for 50 years and I'll show you someone who didn't accomplish anything in life.” And I threw a flag right away and said Wrong! That kind of thinking exists in the world and it is maliciously wrong!If you want to “accomplish” something that lasts, if you really want to make an impact, I tell you what I tell my sons: If you wanna change the world, do whatever Jesus says and love one woman with everything you've got for the rest of your life.What I'm saying is this: kids, one day, get married and build a family. Second encouragement:2. Double down and fill the gaps.Years ago, at a coffee shop close by where I lived, I met a man named Jack. He would come in the same day every week for a coffee and donut, and in a casual conversation I found out that Jack was a WWII veteran. So I asked him if I could meet and talk with him when he came in, which he let me do. And I really enjoyed getting to know Jack — he was this man from the Greatest Generation. He had seen so much life and yet he was present and engaged and he had great stories. But Jack was old, and months later he passed away. And after he died, his son sent me the eulogy he had written for him, and it was even more fascinating to get to learn more about this man who had become my friend for just a short period of time.And one of the things that stood out to me in the eulogy was a joke that his son made about Jack hating the music his children listened to when they were teenagers. Apparently his kids would crank up the radio and Jack couldn't stand to hear this new band his kids liked, and you know who the new band was? The Beatles.I read that and it occurred to me that Jack was so old. He was so old that there was a time in his life when The Beatles were too modern for him! And Jack did what is so classic for the older generations to do: he looked down on the younger generation.And this got my attention because the younger generation to him was the older generation to me. I didn't really have a dog in the fight, but it confirmed this two-way generational dynamic that's almost as old as the sun: Older generations tend to think the rising generation is in decline, and the rising generation tends to rebel against the older generation. One looks down their nose and the other rolls their eyes.That's the way it's always been in the world, but we should make it different in our church. And that really does start with those of us who did not raise our hands earlier. It is on us — the non-kids — to grow a church that is a haven of encouragement to the rising generation. Now that doesn't mean that we break our necks to entertain our kids and make this place like Disney World, but it does mean that we believe God is at work in our kids and we want them to know that God's joy is deeper than the universe. We are here because of God's joy and we are headed back to God's joy, and so we want to be God's smile to our children. That's for us, non-hand raisers, and it's a heart thing. The Example of PhinehasNow for you kids these days, let me tell you about Phinehas. The story of Phinehas comes in Chapter 25. We saw it last week. Phinehas was the son of Eleazar, the new high priest, which means he was the grandson of Aaron. The Bible doesn't tell us his age, but he was most likely a young adult, a teenager. And as the story goes in Chapter 25, there was rampant, high-handed sin and idolatry in Israel's camp, and Phinehas stepped up to stop it. He had great zeal for God! And God commended him for being jealous for God's glory and turning back God's wrath, but I think the lesson for you kids is that Phinehas doubled down on faithfulness and filled the gap where it was lacking. Pastor Mike Schumann showed us last week that Phinehas was just doing what God has said. He knew the first commandment, “You shall have not other gods before me.” And he knew his family was supposed to guard the sanctuary. So Phinehas knew what faithfulness meant, and he doubled down on it. Apparently his dad, Eleazar, wasn't doing what was needed (neither was anyone else of the 625,000 or so people who were there) so Phinehas said “I'll do it!” Except he didn't say anything because nobody was asking. He just grabbed a spear. He saw an opportunity where faithfulness was required and took the initiative to be faithful.So, rising generation, hand-raisers, look, you don't have to drift. That's what a lot of people say you're gonna do. But don't. There's no drifting here. There's no decline here. Phinehas is doubling down on what is good and right and true, and he's filling a gap where it is required. Kids, be a Phinehas!We want you to be more solid than we are.Which means we're admitting: we don't have it all figured out. We don't have a current well-calibrated sense of our future regret (also known as blind spots). We're trying our best, I promise that! I feel good about where we stand! We want to serve Jesus with our utmost for his highest! And as you seek to do the same, there will be things that you're going to be able to do better, so do them. Kids, look, one day it's going to be your turn to double down on faithfulness and fill the gaps where it's required. And I say this to you with confidence, because we believe God is at work in you. That brings me to the third encouragement…3. Be filled with the Holy Spirit.At the end of Chapter 27, we read about when God told Moses to appoint Joshua as his successor. God reminds Moses again that he's not going to enter the Promised Land, because of his unbelief in Chapter 20, and so Moses asks God to appoint a man to take his place. Israel needed a new leader for their new generation, and God chose Joshua.And it's fascinating how God describes Joshua. Chapter 27, verse 18: “So the LORD said to Moses, ‘Take Joshua the son of Nun, a man in whom is the Spirit…'”Was Joshua courageous? Yes. Was he a leader in faith? Of course.Did he have good training and experience? He did. But God doesn't mention any of those things here. He simply calls Joshua a man in whom is the Spirit.And so rising generation, let that be true of you. Listen, you're going to be good at so many things, but, you can do nothing of any lasting value apart from the Holy Spirit. You need the Holy Spirit. So be filled with him. Which will mean at least three things:1. Devotion to the BibleGod's work through his church is always a work by his Spirit and Word. That's been true of every movement of God in history. And the converse is also true: Show me a so-called church or place that belittles and sidelines the Bible, I'll show you a graveyard. And that's what some people have come to expect of churches. I've got a funny story for you. We recently heard what some of our Summit Avenue neighbors think of us. It was few months ago, one of our members was at a Summit Avenue neighborhood meeting, and he was standing with an older generation of men who didn't know he was part of our church, and one of the men said, “Yeah, it's something what's happened over there at that old church. That new congregation is one of those, you know … (and he wasn't sure exactly what to say but he goes) … they're all, you know, you know, they're all happy clappy.”You can call us “happy clappy” if you want to, or you could just say alive. Because that's what we are. We're alive, and it's because of the Word of God. We take this Book seriously. We care about this Book.And rising generation, hand-raisers, care about this Book even more. Read it and memorize it and sing it! Let it be a lamp for your feet and a light for your path. If you are filled with the Holy Spirit you will be devoted to the Bible. And also, you'll have…2. Wisdom in this worldWe know it's a myth to say that wisdom comes with age, because that's not always the case. Now we hope that as we get older we get wiser, but it's not automatic … because wisdom comes from the fear of the Lord, and that means you don't have to wait for it until you get old. We learn this in the Book of Job. After Job's first three friends have their moments to speak, and each one is kinda missing the mark, there is a fourth friend, Elihu, who speaks up. He says that he's been holding his tongue and he waited last to speak because he was younger. He deferred to the older, which was polite, but then he says, it's not many years that teach wisdom, but it's the “breath of the Almighty that makes one understand” (Job 32:8).And the Book of James tells us, if you want wisdom, ask God (see James 1:5). Ask God for wisdom, rising generation!If you're filled with the Spirit and long to be wise,Ask it of God—he freely supplies.And this wisdom is not just general information about things, but it's the Spirit-empowered ability to apply biblical truth to everyday life. It's learning to see all of reality through the lens of Scripture, and then to act accordingly. This kind of wisdom is constant awareness that God is active in the world and we get to be part of what he's doing. If you're filled with the Spirit, you will be wise in this world. And being filled with the Spirit means, third…3. Loyalty to JesusAnd this is really the source of the previous two. When it comes to what you think about the Bible, the real question is what you think about Jesus. If you believe Jesus is who he claimed to be then he is right about everything he said, including what he said about Scripture, which was pretty amazing. Jesus taught that the Bible is true, infallible, and permanent and that it's ultimately about him. So if you take issue with any of those things, you're taking issue with Jesus — don't do that. When it comes to wisdom, we need wisdom because we're serious about following Jesus in this world, which can get complex at times and there's gonna be opposition. We need wisdom because we want his guidance in those details.So, rising generation, hand-raisers: it all comes back, honestly, to our love and loyalty to Jesus, and that is the central work of the Holy Spirit. “No one can say ‘Jesus is Lord' except in the Holy Spirit” (1 Corinthians 12:3).It's the Holy Spirit's work in your life that makes you born again as a believer; it's the Spirit who binds you to Jesus by faith and makes his cross wonderful to you. And I really mean wonderful. Loyalty to Jesus is not a wooden adherence, but Jesus becomes your treasure. He is your good king, and his yoke is easy and his burden is light! It is your joy to say “Whatever you want Jesus! I'm yours.”See, this loyalty to Jesus, then, really means a deeper fellowship with Jesus by his Spirit, and that's what I want most for you.I pray that Jesus would become your all-consuming passion and your all-satisfying treasure … and that the Spirit would lead you every day to trust in Jesus for the forgiveness of your sins and fulfillment of all God's promises to you; that the Spirit would empower you to renounce Satan in all his temptations and schemes; and that the Spirit would help you to obey Jesus and follow him as your Lord, Savior, and Supreme Joy. The Spirit does that. And kids, may he do that in you!Could you do me a favor one more time? If you're under 20, raise your hand. Okay I'm looking at you. Receive this, I encourage you:Get married and build a family.Double down and fill the gaps.Be filled with the Holy Spirit. And that's what brings us to the Table.The TableWe come each week to this Table to remember Jesus. We remember that he came to save us — he died in our place on the cross by his free and absolute grace. Hey, we don't deserve his goodness. He loves us because he loves us. And when we receive this bread and cup, we're resting in him. We are resting in his love for us. And so this table is for those who have trusted in Jesus.If you have not yet put your faith in Jesus, let the bread and cup pass, but don't let the invitation pass. This morning you can trust in Jesus. You too can rest in him. Just come to him in faith.

Numbers 22:1-6,Then the people of Israel set out and camped in the plains of Moab beyond the Jordan at Jericho. 2 And Balak the son of Zippor saw all that Israel had done to the Amorites. 3 And Moab was in great dread of the people, because they were many. Moab was overcome with fear of the people of Israel. 4 And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as the ox licks up the grass of the field.” So Balak the son of Zippor, who was king of Moab at that time, 5 sent messengers to Balaam the son of Beor at Pethor, which is near the River in the land of the people of Amaw, to call him, saying, “Behold, a people has come out of Egypt. They cover the face of the earth, and they are dwelling opposite me. 6 Come now, curse this people for me, since they are too mighty for me. Perhaps I shall be able to defeat them and drive them from the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.” Well, in Numbers chapter 22, we read that the Israelites have made it to the plains of Moab. Which was near the Jordan River. Near the city of Jericho. Near the long-anticipated promised land of Canaan. What this signals for us then, is the beginning of a transition, a passing over of the baton, from the first generation of Israelites who failed to trust God in the wilderness, to the second generation of whom God said, “They shall inherit the land.” And it's no coincidence that as bookends to this section of Scripture (Numbers 22-25), we find two contrasting men on either side. One, who like the first generation, seems to know a thing or two about God, seems to claim a sort of allegiance to him, yet proves, in time, to be far from him. His name is Balaam, and his story will run through chapters 22, 23, and 24. In chapter 25, we'll see the second man, Phinehas. A man who not only knows about Yahweh and has given his allegiance to Him, but demonstrates that allegiance through action.So the aim for this morning is to analyze these two men, asking, on one side, What are the marks of worldliness? (And we'll spend the majority of our time there,) and what are the marks of godliness? We'll then end with a look at a third question: what are the promises given to the godly? What are the marks of worldliness?What are the marks of godliness?What are the promises given to the godly?1. Worldliness (Balaam)So, first question: what are the marks of worldliness? We're asking because, as Christians, we believe that examples of worldliness like these are in Scripture for our benefit… That we might inspect them, and so learn from them of how not to be.Just as Paul says, regarding these Old Testament examples of worldliness, 1 Corinthians 10:6, …these things took place as examples for us, that we might not desire evil as they did. Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.”And in his very next sentence, he references this very narrative here involving Balaam, saying:We must not indulge in sexual immorality as some of them did [that is, the people we'll meet this morning in Numbers 25] and twenty-three thousand fell in a single day.”Application, 1 Cor. 10:12, “Therefore let anyone who thinks that he stands take heed lest he fall.”The marks of worldliness are here to serve as lenses into our own hearts. Lenses through which to look and ask: Where do I see remnants of this yet dwelling in me?With that, let's take a look at Numbers 22. So, as Peter just read, Israel is in Moab, and they're not alone. The people of Moab and Midian are there as well, and they're in “great dread” and “overcome with fear” on account of mighty Israel's arrival. Balak, King of Moab, fears war with the Israelites. He knows he cannot defeat them by force. But, he thinks, “perhaps I can through sorcery.” Enter Balaam — the Gentile prophet for hire. In verse 6, King Balak sends his messengers to Balaam, saying, “Come now, curse this people for me, since they are too mighty for me.” And whether its a show of flattery, or something he actually believes it, Balak says of Balaam what should never be said of anyone other than God. “For I know [Balaam] that he whom you bless is blessed, and he whom you curse is cursed.” What follows can be a bit of a confusing story. Confusing because it can leave us a bit unsure of what to do with Balaam. What should we make of him? Is he godly? Is he worldly? At first glance, it can seem tough to tell. After all: Balaam is going to refer to God by his covenantal name, Yahweh. God himself is going to speak to Balaam and through Balaam for the good of his people. In challenging moments, Balaam is going to claim that he's under obligation to speak only what God tells him.Those sound like marks of godliness, right? Well, they're not. And that's going to become increasingly apparent throughout these chapters. In fact, we can begin to see that as early on as verse 8. After all, just put yourselves in Balaam's shoes for a moment, and ask yourself: How might I respond, were these messengers to show up at my door, and say, “Our Master Balak wants to hire you to curse Israel, for he knows that he whom you curse is cursed and he whom you bless is blessed,”?How might you, given all you know of what God has said and done concerning this people Israel, beginning in Genesis, and stretching all the way through Exodus, Leviticus, and this point in Numbers. What might you say to these men? “Get lost,” right? Israel is the apple of God's eye (Zech. 2:8). Israel is God's treasured possession (Ps. 135:4). The people with whom God has made a covenant. The people of whom God said, “I will bless those who bless you, and him who dishonors you, I will curse” (Gen. 12:3). You don't love God and curse his people, do you? That is not Balaam's response. But, rather, verse 8, “Lodge here tonight, and I will bring back word to you, as the Lord speaks to me.” First Mark of WorldlinessWe're looking for marks of worldliness. Well, here's the first: Worldliness considers sin, ponders it, weighs it in a balance. It says, “Wait here a moment, while I calculate whether this is worth my disobedience to God.”It does not slam the door upon sin, as it ought. It does not resist sin at first sight, as it ought. Instead it demonstrates a deadly patience toward sin, allowing it to linger, and make its case, and then mull over its prospect.Where is this kind of mulling over the prospect most likely to happen in our lives today? I'd venture to say that's its most likely to happen with a screen open before you, and the thought beginning to work its way into your mind: Perhaps this click is worth my disobedience to God. Worldliness considers sin. Balaam should've slammed the door in the face of those men. Instead, he welcomed them in.Let's pick up the speed a bit. Second Mark of WorldlinessBalaam's going to inquire of God — “Should I curse this people?” God's going to give his response. And it's not complicated. Verse 12: “You shall not go with them. You shall not curse the people, for they are blessed.” End of story, right? Not exactly. Balaam will turn away this first group of messengers, but King Balak will simply send back more, and with an even sweeter offer, in verse 16:“Let nothing hinder you from coming to me [Balaam], for I will surely do you great honor, and whatever you say to me I will do. Come, curse this people for me.” But Balaam's already got his answer, right? God has told him clearly not to go. So why does Balaam say this, in verses 18-19?“Though Balak were to give me his house full of silver and gold, I could not go beyond the command of the LORD my God to do less or more. So you, too, please stay here tonight, that I may know what more the LORD will say to me.”What more? God has given you his answer Balaam — What more need he say?Do you see what's going on here? Balaam is feigning ignorance. Pretending he actually does not know what God wants of him… Sure, God said not to go the first time, but what about now? Perhaps there's a chance he's changed his mind. Perhaps there's more nuance to his answer. Perhaps there's more that needs to be considered before I completely shut the door here.Here's a second mark of worldliness. Worldliness pleads ignorance. It claims: I just don't know what God thinks about this thing. I just don't know what God thinks about me sleeping with my boyfriend. I just don't know what God thinks about me going to this party. I just don't know what God thinks about me cheating on this test.The fact is, most of us know all too well what God thinks about these things, and many others — we just doesn't like it. Least not by nature. And so, we play pretend. We shut our eyes and stop our ears, and say, “Well, since I really can't know for sure…” Second mark of worldliness. Worldliness pleads ignorance.And like the kid who just keeps shaking up the eight-ball till he finally gets the answer he wants, Balaam is just going to keep “inquiring of God,” as if he didn't know any better, till God finally lets him go. And God will. God will give him over to what he truly wants. “Balaam, you want to go, you can go,” but, verse 20, “You can only do what I tell you.”Third Mark of WorldlinessNow, just a show of hands quick: You ever experience a bit of car trouble while out on the road? Flat-tire, over-heated engine, the kind of thing that forces you to pull over on the side of the road? It's amazing, even in our “post-Christian” age, people still tend to attribute that kind of thing to an act of God. “An act of God prevented me from making it to my intended destination.” Well, at this point of the story, Balaam is going to experience not a bit of car trouble, but a bit of donkey trouble. Three-times over, his donkey is going to prevent him from making progress toward the plains of Moab. And amazingly, Balaam is never once going to consider that it may actually be God whose preventing his progress. His donkey will. In fact, unlike Balaam, the donkey is going to see the angel of the LORD standing in his way with sword drawn, and that's the reason he's going to stop these three times.During stop number 3, God's going to do something remarkable. In verse 28, he's going to open the mouth of Balaam's donkey to speak to him. God can use Balaam, a prophet-for-hire as his mouthpiece, and he can even use a donkey to do the same. God then opens Balaam's eyes to finally see what's in front of him. Verse 31, “Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, with his drawn sword in his hand.”Jump down to the middle of verse 32: “Behold [says the angel], I have come out to oppose you because your way is perverse before me. The donkey saw me and turned aside before me these three times. If she had not turned aside from me, surely just now I would have killed you and let her live.”And now, just consider all that Balaam has experienced of God up to this point: God has spoken to him, twice. God has opened the mouth of his donkey. God has revealed an angel to him. In just a short while, God himself is going to speak through him. And God's even going to use him to bless his people. But you know what's really alarming? None of these experiences will ultimately change Balaam's heart.Sure, Balaam's going to be humbled in verse 31 — Frightened by this angel, he'll not dare go beyond what God says to him, for fear of his life.Balaam's going to be grieved in verse 34 — confessing his sin of ignorance (I didn't know the angel was there) but not his rebellion (I shouldn't have even been there in the first place). Balaam's even going to show some interest in God's people — 23:10, “Let me die the death of the upright, and let my end be like his [meaning Israel's]” None of it will fundamentally change Balaam. Like the parable of the soil and the weeds, Balaam's apparent interest in God will be choked out by the cares of this world.Balaam's EndAnd that's not conjecture. Scripture tells us that Balaam's last act, following these events, did not involve a dedication of his life to God. But a back-door method for getting paid. The advising King Balak and the women of Moab — “Look, you can't curse Israel, but you can seduce them.” As Numbers 31:16 reads, “…on Balaam's advice, the women of Midian caused the people of Israel to act treacherously against the Lord in the incident of Peor, and so the plague came among the congregation of the Lord.” As 2 Peter 2:15 reads, Balaam did this because he loved gain from wrongdoing. Third, and most alarming mark of worldliness: Worldliness can experience God and go on unmoved. Brothers and sisters, beware of heart-absent Christian activity. In your Bible reading, prayer, church life — beg God to awaken you to his glory. Plead with God to change you from one degree of glory to the next. Ask God, “Father, show me your glory through this act of worship before you.” What are the marks of worldliness?Worldliness considers sin, feigns ignorance, and can even go on unmoved by the experience of God.So, that's Balaam. Our portrait of worldliness. Far more briefly now, we'll look at Phinehas, and he as a portrait of godliness.2. Godliness (Phinehas)Turn with me over to chapter 25, and see that it opens with the Balaam-incited episode between the sons of Israel and the daughters of Moab and Midian. Verse 1, “While Israel lived in Shittim, the people began to whore with the daughters of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. So Israel yoked himself to Baal of Peor.”They were seduced into idolatry.God's response to this peoples' sin, just as in other times, was righteous wrath. Plague breaks out. Verse 9 tells us that 24,000 Israelites died in this incident — likely finishing off the remainder of that first generation of Israelites of whom God said would not enter the land but die in the wilderness.Now, 24,000 is a large number. But it would've been even larger had it not been for Phinehas. Again, we're looking for marks of godliness, and what we'll see in Phinehas is essentially the opposite of what we saw in Balaam. It begins with the disturbing scene of verse 6: “And behold, one of the people of Israel came and brought a Midianite woman to his family, in the sight of Moses and in the sight of the whole congregation of the people of Israel, while they were weeping in the entrance of the tent of meeting.”Israelites are literally dropping left and right because of the plague. Mourners have gathered near the entrance of the Tent of Meeting. And in the sight of everyone, this man Zimri takes a Midianite woman in his hand and leads her to his chamber, nonchalantly walking past the Holy Tabernacle of God as they do so. Worldliness considers sin, yes? Godliness does not — but strikes it down from the start. So, verse 7: “When Phinehas the son of Eleazar, son of Aaron the priest, saw it, he rose and left the congregation and took a spear in his hand.”He does not consider following suit and he too grabbing the hand of a Midianite woman. He grabs his spear instead. First Mark of Godliness: Godliness opposes sin from the start.And why does he? What's so wrong about taking this Midianite woman? Maybe Zimri really likes her. Maybe she likes him. Maybe it's really no big deal. Worldliness feigns ignorance, yes? Godliness doesn't. God has said, Ex. 20:2-3, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. “You shall have no other gods before me.” Yet this man is bowing down to these Midianite gods.God has said, Numbers 15:30, “But the person who does anything with a high hand, whether he is native or a sojourner, reviles the Lord, and that person shall be cut off from among his people.” Yet this man is carrying out his sin in the sight of the whole camp, and without a care.God has said to Moses and Aaron, Num. 3:38, “guard the sanctuary…protect the people of Israel. And any outsider who [comes] near [they are] to be put to death.” Yet this man is bringing a Midianite woman right past the Holy sanctuary, threatening to defile it as they pursue their end.Worldliness feigns ignorance, yes? Godliness responds to God's word. Phinehas knows what God had to say about these things. So, again, he takes his spear. Lastly, Worldliness experiences God and goes on unmoved, yes? Phinehas, as Aaron's grandson, member of this second generation of Israelites, had seen all that God had done, heard all that God had said, throughout the years of the wilderness wanderings. And he did not go unmoved by them. He became captivated by the glory of God through them, and jealous for the spread of his glory in the world. As we read in 25:11, Phinehas did what he did out of jealousy for God's name. His heart won over to God's.What are the marks of godliness?Godliness opposes sin from the start.Godliness responds to God's word.Godliness is jealous for God.3. PromisesSo, we've got Balaam and worldliness on one side. Phinehas and godliness on the other. In between, promises given to the godly. Briefly, one of the most encouraging things to note regarding these God-given oracles of Balaam in chapters 23-24 is that for the most part, they're simply reaffirming the promises God has already made to this people before. For example: To Abraham he said, Gen. 22:17,“I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore.”Numbers 23:10,“Who can count the dust of Jacob or number the fourth part of Israel.”Ex. 29:45,“I will dwell among the people of Israel and will be their God.” Numbers 23:21 reads,“The Lord their God is with them, and the shout of a king is among them.”Gen. 22:17,“…Your offspring shall possess the gate of his enemies”Num. 24:8,“God brings him out of Egypt…he shall eat up the nations, his adversaries,”The fact that God is reiterating his promise here should greatly encourage us. For though this first generation has proven faithless, God remains faithful. His promises still stand though the first generation failed to receive them. For, as 23:19 states,“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” God never fails to keep his promises. Which means that, as his new covenant people, when Jesus says things to us, like John 10:27-30: “My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand..” And we think, “well, yeah, but what about my inadequacy? My failings? My sin? Won't my shortcomings erode God's promise to me? In the midst of such worry and anxiety, we remember:“God is not man, that he should lie, or a son of man, that he should change his mind. Has he said, and will he not do it? Or has he spoken, and will he not fulfill it?” A Coming KingNow, I had said that most of these promises simply reaffirm the promises God has already made to this people. But what brings us to the table this morning is the introduction of a new promise here in Numbers. The promise of a coming king.In 24:17, we read:“I see him, but not now; I behold him, but not near: a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the forehead of Moab and break down all the sons of Sheth. Edom shall be dispossessed; Seir also, his enemies, shall be dispossessed. Israel is doing valiantly. And one from Jacob shall exercise dominion and destroy the survivors of cities!”This coming king will rise up out of Jacob. This coming king will crush the enemies of God's people. And indeed, he already has. And in this season of Advent, we're waiting for him once more. What brings us to the table this morning is the reality that King Jesus has come and disarmed the rulers and authorities and put them to open shame. He has crushed our greatest enemy, death itself, through his own death and resurrection, in which robbed the grave and stole Hell's keys, and now bids us all, “Come to me, and I will give you eternal life.” This meal which represents Jesus' broken body and shed blood is a meal for those who love this King Jesus. So if you're here today and you've trusted in Jesus, then we invite you to take and eat. If you've not put your trust in Jesus, we ask that you'd let the elements pass for now, but encourage you in this moment, turn to Jesus and receive this King and his promises offered to you.

Numbers 21:4-9,4 From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom. And the people became impatient on the way. 5 And the people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we loathe this worthless food.” 6 Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died. 7 And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people. 8 And the Lord said to Moses, “Make a fiery serpent and set it on a pole, and everyone who is bitten, when he sees it, shall live.” 9 So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.What do you want from me?!This is a question that's probably been asked more than once, but I'm thinking about a scene in one of my favorite movies, Simon Birch. It's a good movie; you should go watch it; I won't ruin it for you; but there's this one scene when Simon, a 12-year-old kid, is visiting the grave of his best friend's mom. It's in the evening and Simon is alone at her grave; he is blaming himself for her death; and his best friend, Joe, is looking for him. And in the distance, Joe is calling his name, Simon! Simon! And Simon hears his name but thinks it's God talking to him, so he looks up in the sky and says, “I'm right here. What do you want from me?” It's a great scene.Have you ever asked God that question? You ever wondered it?I think we all have — or we will — come to certain places at certain times in our lives where we just want to know as plainly as possible, “God, what do you want from me?”Well, this morning, I think we find the answer to that question in Numbers 20–21, and put most simply here it is: God wants your faith.Whoever you are, if you want to live, God wants your faith. And in today's sermon, I want to show you how Numbers 20–21 make this clear. Let's pray:Father in heaven, we ask now, with your Word open before us, that you would help us open wide our hearts to you and what you want to do in these moments. Speak to us and accomplish what you will, in Jesus's name, amen.The first thing made clear in these chapters is …1. God wants your faith whoever you are.Now a lot has happened since the last time I preached. It was only three Sundays ago, but we've covered Chapters 13–19, which means almost 40 years have passed in this story. Throughout those years, the people of Israel have been in the wilderness of Paran as the consequence of God's judgment. And that wilderness judgment, remember, goes back to Chapters 13–14.Chapters 13–14 are really important in the Book of Numbers. Back in Chapter 13, remember, God tells Moses to send 12 spies into the Promised Land, one spy for each of the tribes of Israel, and these spies were supposed to go into the Promised Land to see if the land was good or bad, and if the people who lived in the land were strong or weak. Well, after 40 days of this spy mission, the 12 spies return to Moses and the people, and they all said the land was good, but 10 of the spies said the people in the land were too strong for Israel to overcome. They said that if Israel attempted to go into the land, they would be destroyed. But then two of the spies, Caleb and Joshua, disagreed and said, No, we shouldn't be scared! Let's take the land. God will give it to us.And so, of the 12 spies, the two spies Caleb and Joshua represented faith and courage, the 10 other spies represented unbelief and fear — and the people sided with the 10. All the people rebel. They don't trust God. And so God brings judgment. He says that every person who is part of the people of Israel from 20 years old and upward — everyone except Caleb and Joshua — are gonna die in the wilderness. God sentences the people to 40 years in the wilderness — one year for each day the spies were spying out the Promised Land. That's what has been going on from Chapters 15–19.Miriam and Aaron DieAnd we see at the beginning of Chapter 20 that this 40 years is coming to a close. We are now in the first month of the 40th year, which means we are about to turn the page. A transition is coming. We see the hint of this transition right away in the death of Miriam, Moses's sister, in Chapter 20, verse 1. The story doesn't elaborate anything here, it's just one sentence, but this is important. Y'all find this sentence with me. Chapter 20, verse 1. And the very end of verse 1: “And Miriam died there and was buried there.”Why is this important? Well it's because Miriam, along with Moses and Aaron, were leaders among the people — Aaron was the high priest, and Miriam was a prophetess and song leader. Well, Chapter 20 starts with her death, now look how Chapter 20 ends. Skip to Chapter 20, verse 28. I think you need to see this too. Chapter 20, verse 28,“And Moses stripped Aaron of his garments and put them on Eleazar his son. And Aaron died there on the top of the mountain.”So Chapter 20 starts and finishes with “And Miriam died there…” and “And Aaron died there…” There's been a lot of death over these almost 40 years, but now it's the leaders. Two of these leaders die; they don't enter the Promised Land; now only Moses remains — but we need to look closer at Moses in Chapter 20.Moses Does Not Make ItChapter 20 is where we find the famous tragic story of Moses striking the rock. It's almost an exact repeat of a story in Exodus 17, and it starts with the same situation we've seen over and over again with these people: The people have a need; they think God won't meet the need; so what do the people do? — They complain. They whine. They grumble. They shake their fists at God. And Moses says, God, what do I do?Well, in Exodus 17 when the people were thirsty and did this, God told Moses to strike a rock, which made water gush out, and God provided for the people in this amazing way. But here, in Numbers 20, verse 8, look what God says to Moses. We need to read this carefully. Numbers 20:8, “…and the Lord spoke to Moses, saying, 8 Take the staff, and assemble the congregation, you and Aaron your brother, and tell the rock before their eyes to yield its water. So you shall bring water out of the rock for them and give drink to the congregation and their cattle.”Y'all double-check me here, but does anybody see the word “strike” in Numbers 20, verse 8? …God tells Moses to speak to the rock. Agree?Well look what happens in verse 10. Moses got the people together and said, verse 10:…“Hear now, you rebels: shall we bring water for you out of this rock?” And Moses lifted up his hand and struck the rock with his staff twice, and water came out abundantly, and the congregation drank, and their livestock.And it seems like, Oh, okay. That worked out. But then look what God says in verse 12: And the Lord said to Moses and Aaron, “Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land that I have given them.”Heads up: Moses doesn't make it into the Promised Land. This is a big deal, and the Bible wants to make this clear. We don't just see this here, but it's said again in Numbers 27:12, in Deuteronomy 3:26, in Deuteronomy 32:51 — Moses does not make it! Whoever You AreMoses will die in the wilderness because, according to the text, he does not believe God. That is what the text tells us, and I don't think we need to speculate more details than what we're told.If we're reading carefully, we see that Moses does something different in verse 11 from what God says in verse 8 — he doesn't speak to the rock, he strikes the rock — and then God says in verse 12, “you did not believe in me.” Later on, referring to this event, in Numbers 27, God says Moses rebelled against his word; in Deuteronomy 32, God says Moses broke faith with him in the midst of the people. So the Bible makes this clear: Moses did not believe God, which was evidenced in that he did not do what God said, and that's why Moses didn't make it into the Promised Land.Which means, God wants your faith whoever you are. It doesn't even matter if you're Moses … or Miriam or Aaron. It doesn't matter who you are, God wants your faith.At the very least, this gives us some wonderful clarity, because it means that from the greatest men and women to ever live, to the simplest person you could ever imagine, God requires the same thing. He wants every type of person to trust him.So, get this: for everyone in this room, you don't have to wonder what God wants from you, because what he wants from you the same thing he wants from every human, whoever they are. God wants your faith. He wants you to trust him, which means you do what he says.So we're all in this together: whatever we got going on, wherever we're coming from, God wants our faith whoever we are. Chapter 20 makes that clear. Now let's look at Chapter 21.2. God wants your faith if you want to live. We're gonna focus here on verses 4–9. You heard it read earlier, but let me set up the scene for you. We have another situation yet again when the people became impatient and they spoke against God and against Moses. They did the whole: You brought us out of Egypt to die here! There's no food and no water!And Chapter 21, verse 6 shows us God's response. It's straightforward. This just happens. Ya'll look at Chapter 21, verse 6. You're gonna wanna see this. Chapter 21, verse 6:“Then the Lord sent fiery serpents among the people, and they bit the people, so that many people of Israel died.”Now this is just one verse and the story moves on right away, but wait a minute! Can you imagine this? “Fiery serpents” is another way to say poisonous snakes — these are the kind of snakes that if they bite you, you die. And this makes sense to us because these kind of snakes exists today. Snakes like the black mamba, king cobra, saw-scaled viper, diamondback rattlesnake — these are snakes that when they bite you, they inject hemotoxins into your body that destroy your red blood cells; your blood clots, it basically turns into concrete, and you die in agony. Can we give thanks to God that we don't have any of these snakes in MN? I know people complain about the cold, but it's a good thing we don't have poisonous snakes. It wasn't like that for me growing up in North Carolina.We were doing an ice-breaker question at a big staff meeting a few weeks ago, and the question was about your greatest fear. And if I'm honest, since I was a kid I've had this fear that a snake would be hiding under the rim of a toilet, waiting for me. Just imagine that. … When you least imagine it, bitten.That kind of thing is happening in Numbers 21. It's snakebites everywhere, and it's not that these snakes magically appeared, but they had most likely already been in the land. There are a few other places in the Torah where God mentions the wild animals in the land (see Exodus 23:29; Deuteronomy 7:22); and in Leviticus 26:22, God says that as a curse for disobedience, he will “let loose the wild beasts against you.” I think that's what's happening here. Up to now, God has been restraining these creatures from harming the people, but now, as judgment, God let's them loose, and it's mayhem. Look what the people do in verse 7: And the people came to Moses and said, “We have sinned, for we have spoken against the Lord and against you. Pray to the Lord, that he take away the serpents from us.” So Moses prayed for the people.And God answers the prayer. He is going to send salvation to the people, but notice the unusual way God does this in verse 8. … God tells Moses to make a bronze serpent, set it up on a pole, and whoever is bitten, if they look at the bronze serpent, they'll live. That's the only way to survive. I want you to see this in verse 9. Verse 9 says: “So Moses made a bronze serpent and set it on a pole. And if a serpent bit anyone, he would look at the bronze serpent and live.”Now it's pretty straightforward what you're supposed to do if your snakebitten, but the question is: Why? Why did God do it like this?It seems unreasonable to us, maybe even a little bit absurd in this context, that God would bring healing from a curse by looking at a symbol of that curse.We don't know exactly why this way — we just know this is what God said and if you're snakebitten you better do what God says — which means you trust him — if you want to live!So yeah, it might not make a lot of sense to you. You might have all kinds of questions, but how many questions do you wanna ask while your blood is turning into concrete!?!?The fact is, when you realize that you've been snakebitten — when you get the severity of your situation — the only thing you wanna do is look! Where's the bronze serpent?! I gotta see it! I just have to see it!John Calvin comments on this passage that this whole thing showcases “the peculiar virtue of faith, that we should willingly be fools, in order that we may learn to be wise only from the mouth of God.” Calvin says, and I agree, that God is offending human reason on purpose, so that it's crystal clear that it's not ourselves who rescue us, but it's only by the grace of God. This whole scene, then, is an amazing picture of faith in Jesus — and you don't have to take Calvin's word for it, because Jesus himself told us this. In the Gospel of John, Chapter 3, one of the most famous passages in the Bible, Jesus says this amazing sentence. He says: “And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.”And I think the connection here is multi-layered. In a way, Jesus lifted up on the cross is like the bronze serpent on the pole — the symbol of judgment becomes the source of life. And this lifting up was not just the actual event of the crucifixion, but it's the telling of that event; it's the preaching of Jesus. Jesus lifted up is our witness to Jesus. But the main connection that Jesus is making is not between himself and the bronze serpent, but it's about what we do — it's that we must believe! The deeper connection in what Jesus says is between us and the people of Israel, and it's that we're all snakebitten. We're all sinners who are under a curse and we're condemned. We've been separated from God and we are going to die, and the only thing you can do — if you wanna live — is look! Look to Jesus!Don't look to yourself. Don't look to how good you are or to how many decent things you've done or to how smart you might be. Don't look to others — to who your family is or who your friends are or to what others think of you. Don't look anywhere else. Just look to Jesus. Trust in Jesus — if you want to live. That's what Numbers 21 is telling us.And this is something that I think we need to settle. Just get this clear in our hearts. Whenever we find ourselves in a place where we wonder: God, what do you want from me? If we're ever looking up to heaven saying that — Here I am! What do you want?Here's the answer that is true every time: God wants your faith. Whoever you are, if you want to live, trust in Jesus Christ.And if you think all this sounds simple, it's supposed to. This is God's word for us today. Some of you who have been walking with Jesus for a long time, hear this again: keep trusting him. Keep looking to him, for eternal life and all its details here.And for others of you who are snakebitten and condemned, what are you doing? You're looking to all these others things, but they will not give you life. This morning, I'm lifting Jesus high for you! Look to him! It could mean that you pray a straightforward prayer like this:Jesus, I can't save myself and I'm sorry for trying.I believe you died on the cross and are raised from dead for me.I trust you. Save me.That is a prayer of faith, and it's what God calls us to as his people, and that's how we come to this Table.The TableAt the Lord's Table, we as God's people remember the death of Jesus and give him thanks.

The passage that we just read comes at the end of a section of narrative in Numbers. It comes right in the middle of the whole section we will cover this morning, which is Numbers 16-19. Not only does it come in the middle of the chapters for this morning, it comes right at the middle of the book of Numbers as a whole. We see at the heart of the book of Numbers, which has been a theme in the Pentateuch as a whole, the question of how can an unholy people come near a Holy God? Or vise versa, how can a Holy God come and dwell in the midst of a sinful people, without them being consumed by his Holy justice? We have seen this focus in the books of Moses (the first 5 book of the Bible). The book placed right in the middle is Leviticus, which gives instruction about sacrifices, laws, and the duties of the priests. And right at the heart of that book, right in the middle, is instructions for the Day of Atonement, where the priest once a year will enter behind the curtain of the Holy of Holies, the Most Holy place, to make atonement for the sins of the nation.So it is not a coincidence that the tabernacle and the priesthood seem to take center stage, once again, in the book of Numbers. We will return to that theme at the end this morning. But first, we are going to look at what comes prior to this story, and what comes after it.In Chapter 16, we see three distinct acts of judgement connected with rebellion, grumbling and unbelief. After the three acts of judgement, we will look at three provisions from God for the people of Israel in Chapters 17, 18, and 19. That is the high level outline this morning; 3 acts of judgment, and 3 acts of provision.Would you pray with me as we get started?1. Three acts of Judgment from God (Ch. 16:1-40, 41-50)Hear again verses 12 and 13,“And the people of Israel said to Moses, “Behold, we perish, we are undone, we are all undone. Everyone who comes near, who comes near the tabernacle of the LORD, shall die. Are we all to perish?”This is the desperate question we see in response to all that has happened in chapters 16 and 17. Death, because of God's judgment related to sin, is all over the camp. So let's look back at the acts of judgment that led up to the people crying out to Moses. The first story incapsulates two of these acts of wrath.Korah's Rebellion (Numbers 16:1–19)Numbers 16:1-19,Now Korah the son of Izhar, son of Kohath, son of Levi, and Dathan and Abiram the sons of Eliab, and On the son of Peleth, sons of Reuben, took men. And they rose up before Moses, with a number of the people of Israel, 250 chiefs of the congregation, chosen from the assembly, well-known men. They assembled themselves together against Moses and against Aaron and said to them, “You have gone too far! For all in the congregation are holy, every one of them, and the LORD is among them. Why then do you exalt yourselves above the assembly of the LORD?” When Moses heard it, he fell on his face, and he said to Korah and all his company, “In the morning the LORD will show who is his, and who is holy, and will bring him near to him. The one whom he chooses he will bring near to him. Do this: take censers, Korah and all his company; put fire in them and put incense on them before the LORD tomorrow, and the man whom the LORD chooses shall be the holy one. You have gone too far, sons of Levi!” And Moses said to Korah, “Hear now, you sons of Levi: is it too small a thing for you that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do service in the tabernacle of the LORD and to stand before the congregation to minister to them, and that he has brought you near him, and all your brothers the sons of Levi with you? And would you seek the priesthood also? Therefore it is against the LORD that you and all your company have gathered together. What is Aaron that you grumble against him?”And Moses sent to call Dathan and Abiram the sons of Eliab, and they said, “We will not come up. Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself a prince over us? Moreover, you have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will you put out the eyes of these men? We will not come up.” And Moses was very angry and said to the LORD, “Do not respect their offering. I have not taken one donkey from them, and I have not harmed one of them.”And Moses said to Korah, “Be present, you and all your company, before the LORD, you and they, and Aaron, tomorrow. And let every one of you take his censer and put incense on it, and every one of you bring before the LORD his censer, 250 censers; you also, and Aaron, each his censer.” So every man took his censer and put fire in them and laid incense on them and stood at the entrance of the tent of meeting with Moses and Aaron. Then Korah assembled all the congregation against them at the entrance of the tent of meeting. And the glory of the LORD appeared to all the congregation.Korah, who was a leader among the Levites, has banded together with Dathan and Abiram, who are leaders from the tribe of Rueben. They have gathered 250 well-known leaders, from the whole camp to come and rebel against the leadership of Moses and Aaron. This is not a small group of complainers, this an organized revolt that has a sizable group with it. Besides the leaders mentioned, there are 250 well-known leaders that have joined in along with them. We need to see a few things here to appreciate the magnitude of what is going on. First lets do a historical fly by. Here we'll see revelation and rivalry…Starting back in Genesis, in Genesis 49, Jacob calls his 12 sons together so that he may tell them “what shall happen to [them] in days to come.” And in his speaking to each of them, it says that he “blessed them, blessing each with a blessing suitable to him.”Genesis 49 gives us prophetic blessings, that fit his sons and will play out in the coming generations. It gives us revelation into the coming days. There are three things to see in the first few blessings:To Rueben, the firstborn, he says: “[you are] preeminent in power, but you will not have preeminence”To Levi, he says: Their “weapons of violence are their swords.” Their anger is fierce and their wrath, cruel. God says: “I will divide them in Jacob, and scatter them in Israel.”To Judah, he says: “your brothers shall praise you.” “The scepter shall not depart from Judah.” Exodus 32 gives us a glimpse of this playing out for the Levites. This is the infamous story of the golden calf. Moses has been up on the mountain for a while and the people become restless. Along with Aaron, they make themselves an image to worship. Moses comes down and sees the wickednesses of the camp and how Aaron has let them stray. Moses says, “‘Who is on the LORD's side? Come to me' And all the sons of Levi gathered around him.” They are then commanded to slaughter the wickedness around them and about 3,000 fell that day. And Moses said,“…today you have been ordained for the service of the LORD, each one at the cost of his son and his brother, so that He [God] might bestow a blessing upon you this day.” (Exodus 32:29).The Levites are blessed for their faithfulness to God and execute his judgement. We see their warrior-like fierceness, and an ordaining that will fulfill what is said back in Genesis.Numbers 2 gives us a glimpse of these “prophetic blessings” playing out for the tribes of Judah and Rueben. As the camp is ordered, Judah is placed in the first position over all his brothers, first in the first camp which will be on the east. While Rueben is listed as first in the camp on the south side, the second camp.This is the same order used when it comes to Numbers 7 with the contributions for the tabernacle. Judah goes first. The firstborn tribe of Reuben is not the leader, the tribe of Judah is.In Numbers 3, we see the redeeming of the firstborn from all the tribes. So rather than all the firstborns, being taken to serve before the Lord, they are redeemed and replaced by all the sons of Levi. The firstborns of the tribes are swapped out for the whole tribe of Levi. Service of the Lord before the tabernacle is concentrated under the Levites. So what may have been brewing for quite some time, is rivalry among family as God's revelation starts to take place. God has chosen leaders different than the natural order.And it just so happens, that Korah, Dathan and Abiram all camp together in the south camp, so they have had some time to talk. Korah, Dathan, and Abiram suspect that Moses and Aaron have carved out their own position of power, which they think they have equal or greater right to. (But we have seen this many times already in scripture, that God's choosing is not restricted by natural order. And there issue is ultimately with God, although they focus the blame on Moses and Aaron).We see their astounding wickedness.Last week Pastor Mike Schumann highlighted how unbelief adds and removes things from what is true. And in this passage we see much of the same: They disregard God's choosing and say that Moses and Aaron have gone too far by exalting themselves over the people of Israel. Their plea is that “everyone is Holy,” yet they really just want to lead. They are suspicious and suspect that Moses and Aaron seek to punish or kill the men who have confronted them by exposing their ploy for power over the people of Israel. They say: “Will you put out the eyes of these men?” They describe Moses as making himself prince over them, so they won't take any of his commands anymore… “Don't tell us to come up to the tabernacle.”They give a jaw dropping account of what has transpired:“Is it a small thing that you have brought us up out of a land flowing with milk and honey, to kill us in the wilderness, that you must also make yourself prince over us?” (Num. 16:13).A land flowing with milk and honey in the Bible is exclusively used to describe the promised land, that they refused to go into only a few chapters earlier. And here, this wicked rebellion describes Egypt as a land flowing with milk and honey that Moses has taken the people from.This is absolutely stunning, I don't even know what to say…We see the power of sin and unbelief.We either have men who have been jealous of Moses and Aaron this whole time, despite God's provision through them again and again, and now see an opportunity to overthrow them because they have not received the Promise Land… They are unchanged by example after example of God's grace….Or, we have sin and unbelief that is so potent that these men change their opinion of all that has happened. They so quickly see it all differently now, because they don't like their circumstances. Their unbelief darkens them to all God has done, and in borderline blasphemy, they call Egypt “a land flowing with milk and honey!”A word for us here: Be careful to not get caught up in the sins of others. Gossip, slander, grumbling. Do not get entangled in the sin of others. A few men of the camp, maybe talking to much around the campfire, ended up gathering 250 known leaders, which will lead to the demise of them all.So the rebellion, with leaders from the tribe of Levi, and Reuben, and 250 other notable leaders, who likely have natural first born privileges, contend with Moses and Aaron, and this is taking place in two different places, with two different challenges. And the Lord will respond with 2 different and fitting judgements. You have the 250, with Korah standing before the tabernacle, and you have Dathan and Abiram staying in their own camp.These two locations highlight two different challenges to Moses and Aaron. One to Aaron and his Priesthood, and one to Moses and authority.Korah, a leading Levite, desires to lead the Priesthood and kick Aaron aside. Dathan and Abiram, are done taking instructions from Moses and seek to lead.And as the stage is set “the glory of the LORD appeared to all the congregation.” The Lord tells Moses and Aaron to separate so that God can consume them all. Moses pleads for the people to not be killed based on one mans rebellion. God tells them to command the people to separate from the camp of Korah, Dathan, and Abiram. So Moses goes to them and commands the people to separate, and says, verses 28-30,“Hereby you shall know that the LORD has sent me to do all these works, and that it has not been of my own accord. If these men die as all men die, or if they are visited by the fate of all mankind, then the LORD has not sent me. But if the LORD creates something new, and the ground opens its mouth and swallows them up with all that belongs to them, and they go down alive into Sheol, then you shall know that these men have despised the LORD”. And immediately as Moses finishes speaking, the Lord acts in judgement. To those who contend against the leadership of Moses, and seek to exalt themselves over the Lord's chosen, they are brought down alive into the earth. And to those who contended against Aaron as the high priest, their incense is not accepted and, verse 35, “a fire came out from the Lord and consumed the 250 men.”This was a terrible and fearful day in the camp of Israel, a significant rebellion which was against God, experiences of just wrath directly from Him. God defends Moses and Aaron. We would think that the people now see, but it is about to get worst. Verse 41,“But on the next day all the congregation of the people of Israel grumbled against Moses and against Aaron and said ‘You have killed the people of the LORD.'”The very next day, those who survived put their lot in with those who were judged in Korah's rebellion, and sided with them! One of the literary themes in this passage is the assembly of God versus the assembly of Korah. Those who belong to Yahweh, and those who “belong to Korah.”The very next day the people cry out and complain that Moses and Aaron have killed the true people of the LORD. Then the glory of the Lord appeared again. God tells Moses and Aaron to separate from the people again, and they hear that a plague has already started to wipe out the people.Moses commands Aaron to light his censor from off the altar and to run into the midst of the people, to make atonement for them, and he ran and stood between the living and the dead, and the plague was stopped. And when the plague had subsided, he returned to Moses. 14,700 died that day, in addition to all who were killed the day before.Here is the scary thing: Our hearts have the same seeds of sin and unbelief as Israel in the wilderness. They have that same capacity for wickedness, slander and unbelief. If not for the grace of God, we would fall into the same suspicion, the same grumbling, they same self-deception, the same unbelief. Our ability to deceive ourselves should be terrifying. Apart from God's grace and work, that is the capacity of your heart!You need to see that. You need to understand that. And when you do, the grace and rescue of Jesus looks like amazing news. We understand the “power of the gospel for salvation.” It was no small thing to save you, it took supernatural power, for God to overcome your sin and your heart, so that you may be alive, to see and believe in him. And not have eyes that are so blind to his grace and provision over and over again.Death is all over the camp of Israel. But God is committed to his people. And in chapters 17, 18, and 19, we see three provisions for Israel which bring hope and stability.2. Three acts of provisions for life from God (Ch. 17, 18, 19).Provision of the priest, provision for the levites, and provision for the rest of the camp.1. God Reaffirms leadership and the priesthood in the camp (Ch. 17).God reestablished the order that was for Israel's good. The wheels have been coming off, it was all falling apart, and God reestablished order out of increasing chaos. He does not abandon his plan or try something different, but he establishes again the order of the community that was given prior and brings it back into shape and form.12 staffs are brought, one from each tribe of Israel. Aaron's staff is placed among them and they are all brought into the tent of meeting, so that God will show his people who is Holy and who he has chosen by making their staff bud.Aaron's staff alone is chosen, it not only buds, but bears fruit and undeniably shows that the Lord has still chosen Aaron and the Levites to be near his house.And God says, verse 10, “Put back the staff of Aaron before the testimony, to be kept as a sign for the rebels, that you may make an end of their grumbling against me, lest they die.”God graciously gives the people a sign of his chosen leadership, and it is a perpetual sign to hold back the grumblings of rebels so they don't die.Much like the censors of the 250 that were taken and hammered out as a cover for the altar, to remind and warn the people that only the sons of Aaron can come near and offer incense on the altar.These signs don't remove the wickedness in Israel, but are described as holding it back, stopping it from breaking through to cause death.2. God reaffirms the duties of the priests and Levites (Ch. 18).Numbers 18:1–3,So the LORD said to Aaron, “You and your sons and your father's house with you shall bear iniquity connected with the sanctuary, and you and your sons with you shall bear iniquity connected with your priesthood. And with you bring your brothers also, the tribe of Levi, the tribe of your father, that they may join you and minister to you while you and your sons with you are before the tent of the testimony. They shall keep guard over you and over the whole tent, but shall not come near to the vessels of the sanctuary or to the altar lest they, and you, die.”The Levites will serve with the priest, they will guard and help, and bear the burden together. There is mutual responsibility, a failure in duty could cause both to die. And they will serve as a buffer between God and the people.God also gives provisions to the Levites, because they will not have an inheritance in the land. They will be provided for by what is brought to the Lord. And as we zoom forward to Numbers 35 we see this fulfilled as they are given cities throughout the land, but not given their own portion. Sound familiar?Genesis 49, “I will divide them in Jacob, and scatter them in Israel.”We see the fulfilling of what was spoken of them back in Genesis. They are a warring people that will be scattered among the people of Israel, but they also stood by Moses and the Lord at the golden calf, and have been ordained to the burden and privilege of serving before the Lord. 3. God provides purification from death to enter back into the camp (Ch. 19).Numbers 19:2–5,“This is the statute of the law that the LORD has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. And you shall give it to Eleazar the priest, and it shall be taken outside the camp and slaughtered before him. And Eleazar the priest shall take some of its blood with his finger, and sprinkle some of its blood toward the front of the tent of meeting seven times. And the heifer shall be burned in his sight. Its skin, its flesh, and its blood, with its dung, shall be burned.”There are some similarities in this offering and the offering on the Day of Atonement. Both involve action outside of the camp and both are entrance rites. The Day of Atonement sacrifices were to cleanse the priest so he may enter the Most Holy place. The red heifer ashes were to cleanse those who had been near death so that they may be cleansed and return back into the camp. The Lord provided entrance back into the camp for those who were ceremonially unclean.Only through the Priesthood of AaronBefore we close, we need to return to the miracle of Aaron's staff flowering, and what it means.For Israel, God is saying: Only Aaron and his sons may come near … Aaron's staff buds, shoots, blossoms and bears fruit. The other staffs remain dead sticks. There aren't many ways to the presence of Yahweh. Only through a sacrifice for sin mediated through whom God has chosen. And when Israel saw this, they responded with great fear.But, God is also saying: I will bless all the people through Aaron and his sons. Them coming near to God was not for them alone, but for all the people. It was not a sign of death on the other leaders, but a sign of life for all through the mediation of the Levites. Aaron will stand in the gap between death and life for them.There is another place in which we have heard a description like this before. Of branches, and blossoms and fruit. It's the golden lampstand, with its seven branches and cups like almonds blossoms.The lampstand gave light to the Holy place, and shined on the 12 loaves of bread that represent the tribes. The priests were also to put Yahweh's name on the people of Israel by saying “may the Lord bless you, and keep you, may the LORD makes his face to shine upon you...”Aaron's staff shows once again that the Lord through His priests will abundantly bless his people and will shine on them. There is abundant life and blessing that is still offered to the people of Israel. God has not left his people, He will still dwell in their midst, and he will hold back their sin until he one day conquers and removes it for good. And we have the greater reality. Jesus stands in the gap for us, between life and death, but more than holding back sin and death, he defeats it. God will bless us, and keep us, and make His face to shine upon us, but only through the mediation of Jesus. Jesus is the only way back to God.Israel problem wasn't their circumstances, it was their unbelieving hearts. Better food won't make them believe, better land won't make them believe, rescue from wrath over and over won't make them believe. And apart from Christ, our hearts are the same. But God, through Christ, has given us new hearts. And because of this, we will make it though our own wilderness. We won't make it because God gives us favorable circumstances, but because we have faith in the Son of God who loved us and died for us. The TableThe only way to be reconciled to God is through Jesus. And that is what this table represents. Jesus's sacrifice cleanses our consciences, and gives us new hearts. Hebrew 9 says exactly this as it looks back at Numbers 19. It says:“For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.”His life, death, and resurrection is for you. If you believe in Jesus, you are welcome to this table.

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 87Fundamenta ejus1On the holy mountain stands the city he has founded; *the Lord loves the gates of Zionmore than all the dwellings of Jacob.2Glorious things are spoken of you, *O city of our God.3I count Egypt and Babylon among those who know me; *behold Philistia, Tyre, and Ethiopia:in Zion were they born.4Of Zion it shall be said, “Everyone was born in her, *and the Most High himself shall sustain her.”5The Lord will record as he enrolls the peoples, *“These also were born there.”6The singers and the dancers will say, *“All my fresh springs are in you.”Psalm 90Domine, refugium1Lord, you have been our refuge *from one generation to another.2Before the mountains were brought forth,or the land and the earth were born, *from age to age you are God.3You turn us back to the dust and say, *“Go back, O child of earth.”4For a thousand years in your sight are like yesterday when it is past *and like a watch in the night.5You sweep us away like a dream; *we fade away suddenly like the grass.6In the morning it is green and flourishes; *in the evening it is dried up and withered.7For we consume away in your displeasure; *we are afraid because of your wrathful indignation.8Our iniquities you have set before you, *and our secret sins in the light of your countenance.9When you are angry, all our days are gone; *we bring our years to an end like a sigh.10The span of our life is seventy years,perhaps in strength even eighty; *yet the sum of them is but labor and sorrow,for they pass away quickly and we are gone.11Who regards the power of your wrath? *who rightly fears your indignation?12So teach us to number our days *that we may apply our hearts to wisdom.13Return, O Lord; how long will you tarry? *be gracious to your servants.14Satisfy us by your loving-kindness in the morning; *so shall we rejoice and be glad all the days of our life.15Make us glad by the measure of the days that you afflicted us *and the years in which we suffered adversity.16Show your servants your works *and your splendor to their children.17May the graciousness of the Lord our God be upon us; *prosper the work of our hands;prosper our handiwork. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. Lessons1 Maccabees 2:1-28New Revised Standard Version Updated EditionIn those days Mattathias son of John son of Simeon, a priest of the clan of Joarib, moved from Jerusalem and settled in Modein. He had five sons: John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus, Eleazar called Avaran, and Jonathan called Apphus. He saw the blasphemies being committed in Judah and Jerusalem and said,“Alas! Why was I born to see this,    the ruin of my people, the ruin of the holy city?The people sat idle there when it was given over to the enemy,    the sanctuary given over to strangers.Her temple has become like a person without honor;    her glorious vessels have been carried into exile.Her infants have been killed in her streets,    her youths by the sword of the foe.What nation has not inherited her palaces    and has not seized her spoils?All her adornment has been taken away;    no longer free, she has become a slave.And see, our holy place, our beauty,    and our glory have been laid waste;the nations have profaned them.    Why should we live any longer?”Then Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly.The king's officers who were enforcing the apostasy came to the town of Modein to make them offer sacrifice. Many from Israel came to them, and Mattathias and his sons were assembled. Then the king's officers spoke to Mattathias as follows: “You are a leader, honored and great in this town, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the nations and the people of Judah and those who are left in Jerusalem have done. Then you and your sons will be numbered among the Friends of the king, and you and your sons will be honored with silver and gold and many gifts.”But Mattathias answered and said in a loud voice: “Even if all the nations that live under the rule of the king obey him and have chosen to obey his commandments, every one of them abandoning the religion of their ancestors, I and my sons and my brothers will continue to live by the covenant of our ancestors. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left.”When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice on the altar in Modein, according to the king's command. When Mattathias saw it, he burned with zeal, and his heart was stirred. He gave vent to righteous anger; he ran and slaughtered him on the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar. Thus he burned with zeal for the law, just as Phinehas did against Zimri son of Salu.Then Mattathias cried out in the town with a loud voice, saying: “Let every one who is zealous for the law and supports the covenant come out with me!” Then he and his sons fled to the hills and left all that they had in the town.Revelation 20:1-6English Standard VersionThen I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 27O God, whose blessed Son came into the world that he might destroy the works of the devil and make us children of God and heirs of eternal life: Grant that, having this hope, we may purify ourselves as he is pure; that, when he comes again with power and great glory, we may be made like him in his eternal and glorious kingdom; where he lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

Support Common Prayer Daily @ PatreonVisit our Website for more www.commonprayerdaily.com_______________Opening Words:“Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my rock and my redeemer.”Psalm 19:14 (ESV) Confession:Let us humbly confess our sins unto Almighty God. Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in your will, and walk in your ways, to the glory of your Name. Amen. Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen. The InvitatoryLord, open our lips.And our mouth shall proclaim your praise.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be forever. Amen. Venite (Psalm 95:1-7)Worship the Lord in the beauty of holiness: Come let us adore him. Come, let us sing to the Lord; * let us shout for joy to the Rock of our salvation.Let us come before his presence with thanksgiving * and raise a loud shout to him with psalms.For the Lord is a great God, * and a great King above all gods.In his hand are the caverns of the earth, * and the heights of the hills are his also.The sea is his, for he made it, * and his hands have molded the dry land.Come, let us bow down, and bend the knee, * and kneel before the Lord our Maker.For he is our God, and we are the people of his pasture and the sheep of his hand. *Oh, that today you would hearken to his voice! Worship the Lord in the beauty of holiness: Come let us adore him. The PsalterPsalm 69Salvum me fac1Save me, O God, *for the waters have risen up to my neck.2I am sinking in deep mire, *and there is no firm ground for my feet.3I have come into deep waters, *and the torrent washes over me.4I have grown weary with my crying;my throat is inflamed; *my eyes have failed from looking for my God.5Those who hate me without a cause are more than the hairs of my head;my lying foes who would destroy me are mighty. *Must I then give back what I never stole?6O God, you know my foolishness, *and my faults are not hidden from you.7Let not those who hope in you be put to shame through me, Lord God of hosts; *let not those who seek you be disgraced because of me, O God of Israel.8Surely, for your sake have I suffered reproach, *and shame has covered my face.9I have become a stranger to my own kindred, *an alien to my mother's children.10Zeal for your house has eaten me up; *the scorn of those who scorn you has fallen upon me.11I humbled myself with fasting, *but that was turned to my reproach.12I put on sack-cloth also, *and became a byword among them.13Those who sit at the gate murmur against me, *and the drunkards make songs about me.14But as for me, this is my prayer to you, *at the time you have set, O Lord:15“In your great mercy, O God, *answer me with your unfailing help.16Save me from the mire; do not let me sink; *let me be rescued from those who hate meand out of the deep waters.17Let not the torrent of waters wash over me,neither let the deep swallow me up; *do not let the Pit shut its mouth upon me.18Answer me, O Lord, for your love is kind; *in your great compassion, turn to me.'19“Hide not your face from your servant; *be swift and answer me, for I am in distress.20Draw near to me and redeem me; *because of my enemies deliver me.21You know my reproach, my shame, and my dishonor; *my adversaries are all in your sight.”22Reproach has broken my heart, and it cannot be healed; *I looked for sympathy, but there was none,for comforters, but I could find no one.23They gave me gall to eat, *and when I was thirsty, they gave me vinegar to drink.31As for me, I am afflicted and in pain; *your help, O God, will lift me up on high.32I will praise the Name of God in song; *I will proclaim his greatness with thanksgiving.33This will please the Lord more than an offering of oxen, *more than bullocks with horns and hoofs.34The afflicted shall see and be glad; *you who seek God, your heart shall live.35For the Lord listens to the needy, *and his prisoners he does not despise.36Let the heavens and the earth praise him, *the seas and all that moves in them;37For God will save Zion and rebuild the cities of Judah; *they shall live there and have it in possession.38The children of his servants will inherit it, *and those who love his Name will dwell therein. Glory to the Father, and to the Son, and to the Holy Spirit: *as it was in the beginning, is now, and will be forever. Amen. LessonsEzra 7:27-28English Standard Version27 Blessed be the Lord, the God of our fathers, who put such a thing as this into the heart of the king, to beautify the house of the Lord that is in Jerusalem, 28 and who extended to me his steadfast love before the king and his counselors, and before all the king's mighty officers. I took courage, for the hand of the Lord my God was on me, and I gathered leading men from Israel to go up with me.Ezra 8:21-36English Standard Version21 Then I proclaimed a fast there, at the river Ahava, that we might humble ourselves before our God, to seek from him a safe journey for ourselves, our children, and all our goods. 22 For I was ashamed to ask the king for a band of soldiers and horsemen to protect us against the enemy on our way, since we had told the king, “The hand of our God is for good on all who seek him, and the power of his wrath is against all who forsake him.” 23 So we fasted and implored our God for this, and he listened to our entreaty.24 Then I set apart twelve of the leading priests: Sherebiah, Hashabiah, and ten of their kinsmen with them. 25 And I weighed out to them the silver and the gold and the vessels, the offering for the house of our God that the king and his counselors and his lords and all Israel there present had offered. 26 I weighed out into their hand 650 talents of silver, and silver vessels worth 200 talents, and 100 talents of gold, 27 20 bowls of gold worth 1,000 darics, and two vessels of fine bright bronze as precious as gold. 28 And I said to them, “You are holy to the Lord, and the vessels are holy, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. 29 Guard them and keep them until you weigh them before the chief priests and the Levites and the heads of fathers' houses in Israel at Jerusalem, within the chambers of the house of the Lord.” 30 So the priests and the Levites took over the weight of the silver and the gold and the vessels, to bring them to Jerusalem, to the house of our God.31 Then we departed from the river Ahava on the twelfth day of the first month, to go to Jerusalem. The hand of our God was on us, and he delivered us from the hand of the enemy and from ambushes by the way. 32 We came to Jerusalem, and there we remained three days. 33 On the fourth day, within the house of our God, the silver and the gold and the vessels were weighed into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar the son of Phinehas, and with them were the Levites, Jozabad the son of Jeshua and Noadiah the son of Binnui. 34 The whole was counted and weighed, and the weight of everything was recorded.35 At that time those who had come from captivity, the returned exiles, offered burnt offerings to the God of Israel, twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and as a sin offering twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king's commissions to the king's satraps and to the governors of the province Beyond the River, and they aided the people and the house of God.Revelation 15English Standard Version15 Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the wrath of God is finished.2 And I saw what appeared to be a sea of glass mingled with fire—and also those who had conquered the beast and its image and the number of its name, standing beside the sea of glass with harps of God in their hands. 3 And they sing the song of Moses, the servant of God, and the song of the Lamb, saying,“Great and amazing are your deeds,    O Lord God the Almighty!Just and true are your ways,    O King of the nations!4 Who will not fear, O Lord,    and glorify your name?For you alone are holy.    All nations will come    and worship you,for your righteous acts have been revealed.”5 After this I looked, and the sanctuary of the tent of witness in heaven was opened, 6 and out of the sanctuary came the seven angels with the seven plagues, clothed in pure, bright linen, with golden sashes around their chests. 7 And one of the four living creatures gave to the seven angels seven golden bowls full of the wrath of God who lives forever and ever, 8 and the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary until the seven plagues of the seven angels were finished. The Word of the Lord.Thanks Be To God. Benedictus (The Song of Zechariah)Blessed be the Lord, the God of Israel; * he has come to his people and set them free.He has raised up for us a mighty savior, * born of the house of his servant David.Through his holy prophets he promised of old, that he would save us from our enemies, * from the hands of all who hate us. He promised to show mercy to our fathers * and to remember his holy covenant. This was the oath he swore to our father Abraham, * to set us free from the hands of our enemies, Free to worship him without fear, * holy and righteous in his sight all the days of our life.You, my child, shall be called the prophet of the Most High, * for you will go before the Lord to prepare his way, To give his people knowledge of salvation * by the forgiveness of their sins.In the tender compassion of our God * the dawn from on high shall break upon us, To shine on those who dwell in darkness and the shadow of death, * and to guide our feet into the way of peace.Glory to the Father, and to the Son, and to the Holy Spirit:as it was in the beginning, is now, and will be for ever. Amen. The Apostles CreedI believe in God, the Father almighty, creator of heaven and earth.I believe in Jesus Christ, his only Son, our Lord. He was conceived by the Holy Spirit and born of the Virgin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead.I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. Amen. The PrayersLord, have mercy.Christ, have mercyLord, have mercyOur Father, who art in heaven, hallowed be thy Name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom, and the power, and the glory, forever and ever. Amen. The SuffragesO Lord, show your mercy upon us;And grant us your salvation.O Lord, guide those who govern usAnd lead us in the way of justice and truth.Clothe your ministers with righteousnessAnd let your people sing with joy.O Lord, save your peopleAnd bless your inheritance.Give peace in our time, O LordAnd defend us by your mighty power.Let not the needy, O Lord, be forgottenNor the hope of the poor be taken away.Create in us clean hearts, O GodAnd take not your Holy Spirit from us. Take a moment of silence at this time to reflect and pray for others. The CollectsProper 26Almighty and merciful God, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen. Daily Collects:A Collect for PeaceO God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries, through the might of Jesus Christ our Lord. Amen.A Collect for GraceO Lord, our heavenly Father, almighty and everlasting God, you have brought us safely to the beginning of this day: Defend us by your mighty power, that we may not fall into sin nor run into any danger; and that, guided by your Spirit, we may do what is righteous in your sight; through Jesus Christ our Lord. Amen.Collect of Saint BasilO Christ God, Who art worshipped and glorified at every place and time; Who art long-suffering, most merciful and compassionate; Who lovest the righteous and art merciful to sinners; Who callest all to salvation with the promise of good things to come: receive, Lord, the prayers we now offer, and direct our lives in the way of Thy commandments. Sanctify our souls, cleanse our bodies, correct our thoughts, purify our minds and deliver us from all affliction, evil and illness. Surround us with Thy holy angels, that guarded and instructed by their forces, we may reach unity of faith and the understanding of Thine unapproachable glory: for blessed art Thou unto ages of ages. Amen. General ThanksgivingAlmighty God, Father of all mercies, we your unworthy servants give you humble thanks for all your goodness and loving-kindness to us and to all whom you have made. We bless you for our creation, preservation, and all the blessings of this life; but above all for your immeasurable love in the redemption of the world by our Lord Jesus Christ; for the means of grace, and for the hope of glory. And, we pray, give us such an awareness of your mercies, that with truly thankful hearts we may show forth your praise, not only with our lips, but in our lives, by giving up our selves to your service, and by walking before you in holiness and righteousness all our days; Through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory throughout all ages. Amen. A Prayer of St. John ChrysostomAlmighty God, you have given us grace at this time, with one accord to make our common supplications to you; and you have promised through your well-beloved Son that when two or three are gathered together in his Name you will grant their requests: Fulfill now, O Lord, our desires and petitions as may be best for us; granting us in this world knowledge of your truth, and in the age to come life everlasting. Amen. DismissalLet us bless the LordThanks be to God!Alleluia, Alleluia! BenedictionThe grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with us all evermore. Amen

The old generation of those Israelites who refused to go into the Promised Land has now died, and the new generation of those Israelites who were younger than twenty years old stands ready to enter the LORD's inheritance. Because Aaron has already died, Eleazar assists Moses in taking this second census. Whereas the first census in Numbers focused on the number of Israelites ready for war, this second census focuses on the reality of God's gift of the Promised Land as His people's inheritance. Various asides throughout the census highlight both the people's failures and the LORD's faithfulness to Israel, thus encouraging this new generation to hold fast to the LORD's promises.  Rev. Carl Roth, pastor at Grace Lutheran Church in Elgin, TX, joins host Rev. Timothy Appel to study Numbers 26:1-65.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Although Balaam was unable to get the LORD to curse Israel, the false prophet finds success in getting Israel to curse itself. By engaging in adulterous acts with the idolatrous daughters of Moab, the people Israel join themselves to the idolatrous worship of Baal of Peor. The LORD's wrath against His rebellious people is swift; He sends a plague against them. Yet Phineas, the son of Eleazar the priest, shares the LORD's zeal against this idolatry and puts a stop to it. For this intercession, the LORD halts the plague against Israel and gives a covenant of peace to Phineas and his descendants. Phineas' work for Israel foreshadows the zeal, intercession, and atonement of the Lord Jesus Christ.  Rev. Dr. Adam Koontz, pastor at Redeemer Lutheran Church and School in Oakmont, PA, joins host Rev. Timothy Appel to study Numbers 25:1-18.  "Wilderness Wanderings” is a series on Sharper Iron that goes through the book of Numbers. After the LORD delivers His people from slavery in Egypt, He leads them toward the Promised Land. Although the first generation of Israelites proves faithless, the LORD remains faithful to His people and brings a new generation of Israelites to the plains of Moab. This strengthens us to listen to God's promises today and stay faithful to Him as He guides us toward resurrection life.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Fr. Mike offers a recap of Eleazar's martyrdom and marvels at Eleazar's courage to avoid both sin, and the temptation to lead others into sin. As we begin reading the book of Wisdom today, we also learn three valuable lessons; God did not create death, death entered the world through sin, and we are wise when we walk in the truth but foolish when we walk in evil. Today's readings are 2 Maccabees 6, Wisdom 1-2, and Proverbs 24:21-26. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.

Fr. Mike illustrates the story of Eleazar and the abandonment of peace terms between the Jews and the Greeks. He also recognizes the pain that children and family members who don't follow the Lord can bring about, and uses wisdom from Sirach to address this prevalent struggle. Today's readings are 1 Maccabees 6, Sirach 16-18, and Proverbs 22:17-21. For the complete reading plan, visit ascensionpress.com/bibleinayear. Please note: The Bible contains adult themes that may not be suitable for children - parental discretion is advised.