Podcasts about Gilgal

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

La historia y arqueologia de Gilgal, así como fue que se uso el modelo basado en el altar del sacrificio en el templo de Jerusalén.

Entrance Hymn #473 Lift High the CrossSequence Hymn #697 My God Accept My Heart This DayOffertory Anthem God Is Our Refuge (Pote)Communion Anthem Come, O Fount of Every Blessing (arr. Young)Post-Communion Hymn #625 Ye Holy Angels BrightTHE COLLECT OF THE DAYAlmighty God, you have built your Church upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone: Grant us so to be joined together in unity of spirit by their teaching, that we may be made a holy temple acceptable to you; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.Almighty God, whose blessed apostles Peter and Paul glorified you by their martyrdom: Grant that your Church, instructed by their teaching and example, and knit together in unity by your Spirit, may ever stand firm upon the one foundation, which is Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.FIRST READING 2 Kings 2:1-2, 6-14Reader A reading from the Second Book of Kings.When the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, "Stay here; for the Lord has sent me as far as Bethel." But Elisha said, "As the Lord lives, and as you yourself live, I will not leave you." So they went down to Bethel.Then Elijah said to him, "Stay here; for the Lord has sent me to the Jordan." But he said, "As the Lord lives, and as you yourself live, I will not leave you." So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.When they had crossed, Elijah said to Elisha, "Tell me what I may do for you, before I am taken from you." Elisha said, "Please let me inherit a double share of your spirit." He responded, "You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not." As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, "Father, father! The chariots of Israel and its horsemen!" But when he could no longer see him, he grasped his own clothes and tore them in two pieces.He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, "Where is the Lord, the God of Elijah?" When he had struck the water, the water...

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

“The devil fears a soul in union with God as he fears God Himself” Saint John of the Cross Three good questions to ask in regard to the God of the Bible.“Why does God choose messy people? “Why does God show us so much of that mess?” “Why doesn't people's mess undermine God's reputation and derail His purposes?”Three good answers in regard to the God of the Bible.God doesn't choose messy people, He chooses ordinary people. It just turns out that ordinary people are messy. God doesn't hide people's mess because the Bible it isn't a story about people, it's a story about Him. God chooses to write His story in conjunction with ordinary people to highlight His power and grace. Our mess doesn't derail God's purposes because He isn't dependent on us, we are dependent on Him.Why does an “Immeasurably More God” consistently leave His people overmatched and under resourced? 1. God is the Hero of the story, not us. We can't save anybody, He can save everybody. 2. Success is dependent on God dependence not self-reliance.God neither abandons us to walk alone nor does He empower us to walk alone. He redeems us to be aligned and walk with Him!The Core of Saul's Mess ImpatiencePrideTwo Mess Lessons 1. To move without God reveals a misaligned self-dependence. 2. Impatience with God reveals a lack of trust in God.In our wait, God isn't still.1 Samuel 13:10-12 (NIV) 10 Just as he finished making the offering, Samuel arrived, and Saul went out to greet him. 11 “What have you done?” asked Samuel. Saul replied, “When I saw that the men were scattering, and that you did not come at the set time, and that the Philistines were assembling at Mikmash, 12 I thought, ‘Now the Philistines will come down against me at Gilgal, and I have not sought the Lord's favor.' So, I felt compelled to offer the burnt offering.”1 Samuel 13:13 (NIV) 13 “You have done a foolish thing,” Samuel said. “You have not kept the command the Lord your God gave you; if you had, he would have established your kingdom over Israel for all time. 14 But now your kingdom will not endure; the Lord has sought out a man after his own heart and appointed him ruler of his people, because you have not kept the Lord's command.” 15 Then Samuel left Gilgal and went up to Gibeah in Benjamin, and Saul counted the men who were with him. They numbered about six hundred.Impatience is a Trust issue. Trust is a Heart issue. Actions reveal our Heart. 1 Samuel 15:1-3 (NIV) Samuel said to Saul, “I am the one the Lord sent to anoint you king over his people Israel; so, listen now to the message from the Lord. 2 This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.'”1 Samuel 15:10-14 (NIV) 10 Then the word of the Lord came to Samuel: 11 “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the Lord all that night. 12 Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.” 13 When Samuel reached him, Saul said, “The Lord bless you! I have carried out the Lord's instructions.” 14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”Saul's pride was displayed in his disobedience. His disobedience was a rejection of God's authority. Replacing God as authority redirects worship only intended for God. 1 Samuel 15:22-23 (NIV) “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams. 23 For rebellion is like the sin of divination, and arrogance like the evil of idolatry. Because you have rejected the word of the Lord, he has rejected you as king.”Worship it is primarily a “heart” issue not a “hand” issue. Worship is the ultimate surrender move.A lack of trust + abundance of self-reliance = a separation from God. Do you know where your heart is this morning? Check your feet. Your feet reflect your heart. Back to Saint John of the Cross“The devil fears a soul in union with God as he fears God Himself” Trust over impatience and obedience over pride unites us with God. When we are united with God we walk in His grace and power to fulfill His purposes. This unity not only impact us, it impacts everyone we touch.

Fire and altars. Feeding pigs. Growing decent vegetables: Just what might those things have in common? Pastor Chris made some connections to the fiery story of Elijah and Elisha that included an intriguing passage from C.S. Lewis' That Hideous Strength. Along the way we talked about what it means to build an altar and, also, the sometimes hard truth that the building of altars we do for God may not result in anything obvious to us. The image associated with this sermon/podcast is titled "Fire from Heaven" and is anonymous.

Third Sunday after Pentecost Old Testament: 2 Kings 2:1-2, 6-14 1Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. 2Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. 6Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. 7Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. 8Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground. 9When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” 10He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” 11As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. 12Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces. 13He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. 14He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over. Psalm: Psalm 77:1-2, 11-20 1 I will cry aloud to God; *         I will cry aloud, and he will hear me. 2 In the day of my trouble I sought the Lord; *         my hands were stretched out by night and did not tire;         I refused to be comforted. 11 I will remember the works of the Lord, *         and call to mind your wonders of old time. 12 I will meditate on all your acts *         and ponder your mighty deeds. 13 Your way, O God, is holy; *         who is so great a god as our God? 14 You are the God who works wonders *         and have declared your power among the peoples. 15 By your strength you have redeemed your people, *         the children of Jacob and Joseph. 16 The waters saw you, O God;     the waters saw you and trembled; *         the very depths were shaken. 17 The clouds poured out water;     the skies thundered; *         your arrows flashed to and fro; 18 The sound of your thunder was in the whirlwind;     your lightnings lit up the world; *         the earth trembled and shook. 19 Your way was in the sea,     and your paths in the great waters, *         yet your footsteps were not seen. 20 You led your people like a flock *         by the hand of Moses and Aaron. Old Testament: 1 Kings 19:15-16, 19-21 15Then the Lord said to him, “Go, return on your way to the wilderness of Damascus; when you arrive, you shall anoint Hazael as king over Aram.16Also you shall anoint Jehu son of Nimshi as king over Israel; and you shall anoint Elisha son of Shaphat of Abel-meholah as prophet in your place. 19So he set out from there, and found Elisha son of Shaphat, who was plowing. There were twelve yoke of oxen ahead of him, and he was with the twelfth. Elijah passed by him and threw his mantle over him. 20He left the oxen, ran after Elijah, and said, “Let me kiss my father and my mother, and then I will follow you.” Then Elijah said to him, “Go back again; for what have I done to you?” 21He returned from following him, took the yoke of oxen, and slaughtered them; using the equipment from the oxen, he boiled their flesh, and gave it to the people, and they ate. Then he set out and followed Elijah, and became his servant. Psalm: Psalm 16 1 Protect me, O God, for I take refuge in you; *         I have said to the Lord, “You are my Lord,         my good above all other.” 2 All my delight is upon the godly that are in the land, *         upon those who are noble among the people. 3 But those who run after other gods *         shall have their troubles multiplied. 4 Their libations of blood I will not offer, *         nor take the names of their gods upon my lips. 5 O Lord, you are my portion and my cup; *         it is you who uphold my lot. 6 My boundaries enclose a pleasant land; *         indeed, I have a goodly heritage. 7 I will bless the Lord who gives me counsel; *         my heart teaches me, night after night. 8 I have set the Lord always before me; *         because he is at my right hand I shall not fall. 9 My heart, therefore, is glad, and my spirit rejoices; *         my body also shall rest in hope. 10 For you will not abandon me to the grave, *         nor let your holy one see the Pit. 11 You will show me the path of life; *         in your presence there is fullness of joy,         and in your right hand are pleasures for evermore. Epistle: Galatians 5:1, 13-25 1For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. 13For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another. 14For the whole law is summed up in a single commandment, “You shall love your neighbor as yourself.” 15If, however, you bite and devour one another, take care that you are not consumed by one another. 16Live by the Spirit, I say, and do not gratify the desires of the flesh. 17For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want. 18But if you are led by the Spirit, you are not subject to the law. 19Now the works of the flesh are obvious: fornication, impurity, licentiousness, 20idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions,21envy, drunkenness, carousing, and things like these. I am warning you, as I warned you before: those who do such things will not inherit the kingdom of God. 22By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, 23gentleness, and self-control. There is no law against such things. 24And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 25If we live by the Spirit, let us also be guided by the Spirit. Gospel: Luke 9:51-62 51When the days drew near for him to be taken up, he set his face to go to Jerusalem. 52And he sent messengers ahead of him. On their way they entered a village of the Samaritans to make ready for him; 53but they did not receive him, because his face was set toward Jerusalem. 54When his disciples James and John saw it, they said, “Lord, do you want us to command fire to come down from heaven and consume them?” 55But he turned and rebuked them. 56Then they went on to another village. 57As they were going along the road, someone said to him, “I will follow you wherever you go.” 58And Jesus said to him, “Foxes have holes, and birds of the air have nests; but the Son of Man has nowhere to lay his head.” 59To another he said, “Follow me.” But he said, “Lord, first let me go and bury my father.” 60But Jesus said to him, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God.”61Another said, “I will follow you, Lord; but let me first say farewell to those at my home.” 62Jesus said to him, “No one who puts a hand to the plow and looks back is fit for the kingdom of God.”

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

El altar junto al Jordán y la circuncisión en Gilgal apuntan a qué lo único que nos fortalece es la fe en Cristo.

Jos 14:6  Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea. Jos 14:7  Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart. Jos 14:8  Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God. Jos 14:9  And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God. Jos 14:10  And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old. Jos 14:11  As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Jos 14:12  Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.

This sermon, drawn from 1 Samuel 11, guides listeners through Israel's transition from God as their direct king to the appointment of Saul as the first earthly king. It emphasizes the danger of making compromises with the enemy—illustrated through Nahash's demand to gouge out the right eyes of the people of Jabesh Gilead—and highlights the spiritual lesson that any deal with the enemy leads to distorted vision and disgrace. The message invites believers to see how God, through His Spirit, empowered Saul to act in deliverance, reflecting God's sufficiency and faithfulness. Ultimately, it calls the church to remember their own “Gilgal”—a place of first love and God's demonstrated faithfulness and challenges listeners to examine whether they've experienced true spiritual transformation and deliverance through Christ.

Joshua 10:9 KJVJoshua therefore came unto them suddenly, and went up from Gilgal all night.

Kencan Dengan Tuhan - Jumat, 20 Juni 2025Bacaan: "Hiduplah sebagai anak-anak yang taat dan jangan turuti hawa nafsu yang menguasai kamu pada waktu kebodohanmu." (1 Petrus 1:14) Renungan: Seorang ibu muda memulai bisnis bersama tantenya, yaitu bisnis jual beli rumah dan tanah. Ia sangat percaya kepada tantenya tersebut dalam hal mengelola keuangan. Bisnis mereka berjalan dengan baik dan menghasilkan banyak uang. Seiring dengan berjalannya waktu, tantenya berubah tidak taat pada peraturan yang berlaku dan memanipulasi data dan menipunya senilai Rp. 300 juta. Hubungan persaudaraan tetap baik tetapi ia tidak percaya lagi kepada tantenya dan ia pun keluar dari usaha yang mereka buka bersama. Akhirnya usaha itu tidak berjalan dengan baik dan tutup. Begitulah jika seseorang memiliki sifat serakah, tidak peduli pada peraturan yang ada, yang penting dirinya mendapat keuntungan besar. Jika Tuhan memberi kepercayaan kepada kita untuk mengerjakan sebuah tugas, itu adalah anugerah dan berkat yang tak ternilai karena tidak semua orang mendapatkan kepercayaan itu. Ini adalah mandat atau tugas yang harus dipertanggungjawabkan. Kita teringat kepada tokoh Alkitab yang bernama Saul. Tuhan sendirilah yang memilih Saul menjadi raja pertama bangsa Israel melalu Nabi Samuel. Awal kepemimpinan Saul berjalan dengan baik, dan dipertegas dengan kemenangannya di Yabesh-Gilead. Kemudian ia dinyatakan sebagai raja di Gilgal setelah ia memimpin bangsanya memenangkan pertempuran di medan perang. Akan tetapi, Raja Saul berubah tidak taat kepada Tuhan. Apa yang dilakukan Raja Saul? Raja Saul melakukan penyembelihan korban yang seharusnya adalah tugas Samuel. Hal inilah yang mengawali kejatuhan Raja Saul sebagai raja atas Israel. Kejatuhan Raja Saul berlanjut dalam peristiwa perang melawan Amalek, di mana dia tidak memusnahkan seluruh kaum Amalek dan ternak milik mereka seperti yang telah diperintahkan oleh Tuhan. Raja Saul mengabaikan perintah Tuhan dengan tidak membunuh Raja Agag beserta ternak yang dipilihnya. Raja Saul lebih takut kepada manusia daripada kepada Tuhan. Akibatnya pun fatal, yakni Tuhan menarik Roh-Nya dari Raja Saul dan Tuhan tidak percaya lagi kepadanya. Raja Saul menanggung akibat dari perbuatannya yang melanggar perintah Tuhan, yang dia lakukan tidak hanya sekali tetapi beberapa kali. Apa pelajaran yang kita dapat dari dua kisah di atas? Pelajaran pertama adalah jika kita diberikan kepercayaan oleh Tuhan, taatilah dan lakukanlah kehendak-Nya dengan setia. Jika kita dipercaya dalam berbisnis, taatilah peraturan yang telah ditetapkan atau kesepakatan yang telah ditentukan bersama. Pelajaran kedua yang dapat kita renungkan adalah jangan menyalahgunakan kekuasaan yang dipercayakan kepada kita, baik itu dari Tuhan atau rekan bisnis kita, bahkan dari siapa pun yang telah memberikan kepercayaan kepada kita. Tuhan Yesus memberkati. Doa:Tuhan Yesus, ajarilah aku untuk tetap menjaga kepercayaan yang telah diberikan kepadaku dan jangan biarkan aku mengecewakan Engkau dan orang lain. Amin. (Dod).

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

Hayley powerfully shared how God can extraordinarily use ordinary people to deliver His people Judges 3:15-25; Joshua 1:1-20

Feast off of this word, and join us as we go before the Lord in prayer and supplication. Power And Praise: Apostle Mark BadgerMessage: Evangelist Ravenia Elizabeth Prayer And Supplication: Prophet Shamar BennettScripture:2 Kings 4:38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets. 39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not. 40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof. 41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot., Romans 10:17 So then faith cometh by hearing, and hearing by the word of God. King James Version

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

Join us for this week's sermon!Whether you're seeking hope, direction, or a deeper connection with God, this message is for you. Each week, we open God's Word together to find truth, encouragement, and strength for the journey.

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

Washington Presbyterian ChurchSermon Date: June 1, 2025Speaker: Mike BowenTitle: Sacraments at Gilgal — Preparation for VictoryBible Text: Joshua 5:1–12 https://archive.org/download/sermon-2025-06-01/sermon%202025%2006%2001.mp3

A prophet, who according to the sages was Pinchas, comes from the Gilgal to rebuke the children of Israel for not expelling the inhabitants of the land.

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

The Time Is Late (2) (audio) David Eells 5/18/25   The Warnings Have Ended Michael Boldea Jr. - 08/14/2006 (David's notes in red) Rom.13:11-12 And this, knowing the season, that already it is time for you to awake out of sleep: for now is salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. My heart is heavy, my soul is burdened, and as so many who have been called, anointed, and charged to preach a message of warning and repentance to this nation, I am a weary man. Though the time is upon us, though undeniable events continue to come to pass, still most of Christendom suffers from a severe case of abject indifference. I often feel as though I am a man standing outside a building engulfed in flames, screaming at the top of my lungs for those inside to come out, to save themselves, to escape the fire, while all the while, those inside stand by the windows and wave merrily, coffee in one hand, donut in the other, unaware of the tragedy that is about the befall them. Seeing that they will not heed the warning, the only option left is to run into the burning building and drag as many out, by force if need be, and lead them to safety. This is the mindset that I have adopted over the years. Since early youth, when I served as my grandfather's translator, I realized that some would hear and heed, but most would not. There is no doubt God has been merciful to this nation, first having raised up men from within your own borders to speak a heavy but needed truth, men who were promptly dismissed or ridiculed as being instigators, those who would enjoy stirring up provocation, simply for the sake of being provocative. Though the message fell, in large part, on deaf ears, they labored, and wept, and labored some more, for it was their calling, their mission, their sovereign duty toward an omnipotent God, one they could not as readily dismiss, as the message itself had been by the masses. Then, in His infinite mercy, God called on faithful servants from half a world away, and placed the same message in their hearts, in some cases almost identical, and sent them in the hope that perhaps the nation might heed the message if spoken from new lips. These too, were promptly rejected, either for being too harsh, not having the right credentials, or not having graduated from a proper theological seminary. We have found a reason, and an excuse to reject every messenger that has come, that has spoken, and that has warned. In their hearts, some consider, that surely God is merciful enough to send yet another messenger, to give yet another warning, as though they were waiting for a bus, they think to themselves, “I'll catch the next one, I'll believe next one”, but I say to you this day, the warnings have ended. (Certainly, after this warning was given many lost their lives to foolishness that scripture surely corrected. Since history repeats when men take no heed this revelation is still true today.) To be clear in what I am trying to relay, for this is the core reason I write this article today, I will repeat myself: the warnings have ended. No new messengers are waiting in the wings, no new warnings are coming, but merely the visions and forewarnings of the specific judgments that are about to unfold. These words are not my own, and I write them with a heavy heart, but on three separate occasions while in prayer, I heard the same phrase repeated, over and over again: “The warnings have ended, the warnings have ended.” The time has come for the true servants of God to weep between the porch and the altar, to lament and cry out, to stand in the gap and be fearless for righteousness' sake. If you must stand alone, dear brother, then so stand, for you will be in good company, counted among such giants of the faith as Elijah, Isaiah, Jeremiah, and Ezekiel. They too stood alone in the face of overwhelming odds, with only the truth of God's Word on their side, but the truth proved to be more than enough. So I say this day, to you whom God has been urging to step up, to take up the charge, to be on the front lines of the battle that is raging, be fearless in unmasking deception, and propagating righteousness, for you are on the side of right. If our desire were to spread a false gospel, to deceive the sheep, to bring division to the house of God, then there would be reason for fear, for God Himself would be set against us, but since He stands with you, since He is the one urging you into battle, be bold, and brave and confident in Him and you will always be the majority. Recently I was rereading Foxe's Book of Martyrs, and weeping, and I thought to myself, where have all the valiant defenders of truth gone, those that even in the face of death would proclaim the name of Christ, and pour out their lives to their final breath for His sake, with a smile on their lips? Is their time past? Surely it cannot be, for this is the greatest time in the history of the Church, the time in which God needs warriors, faithful and true, fearless and uncompromising, to do battle against the forces of darkness. No, the time for the valiant, faithful soldier has not passed, but rather, many of those who have been called to this service are quick to bow out, finding either excuse or justification for their unwillingness to do battle. The time has come to blow the trumpet, while time still remains, for it is quickly running out, and the sheep that slumber are too many to number. It is incumbent upon all servants of righteousness to proclaim truth and defend it, if need be, with their very lives. Jude 20-23 But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh.     Removing Stumbling Blocks to the Kingdom Deborah Horton - 08/06/2013 (David's notes in red) In a dream, a small group of people, maybe 30-50, including myself, were walking up a mountain (seeking the Kingdom of God; Mount Zion). Some were ahead of the main group and about the same number were trailing at the rear. It was a stretched-out grouping. Now even though we were walking up a mountain, somehow the road was perfectly level (because straightened the way that leads to life), but the effort needed to walk was as if we were climbing. (We climb against the gravity and magnetism of the world and our flesh.) The road was also completely straight. David wasn't in the group but was encouraging us onward. He was also the only one who could (or was allowed to) go both up and down the entire mountain, which He did with ease many times. In a vision within the dream itself, I saw that sometimes he was with us and sometimes he was at the top of the mountain or possibly below us. (As we have seen in other revelations, the Davids will be on top of Zion in the presence of the Lord and they will be with the righteous on their journey up the mountain of God's Kingdom. They will do those things that they have seen of the Father.) Next, I was in an enclosed space of some kind off to the side of the road, but I can't call it a room. The lighting was subdued. David and a handful of other people were there. A Siamese cat was limping on its left front leg, as it was facing me, making this its right front leg, and I asked David if that was alright because I was concerned. He said, “Yes, it's supposed to be like that”. (Siamese cats seem to be some of the meanest cats out there. They represent rebellion and self-will. We know who this person is, but also this represents many. Their limping is by the hand of God. “Yes, it's supposed to be like that”. The limping right leg represents their inability to walk with God.) Then David somehow, I can't remember if he just lifted it up or there was a ladder or whatever, but it was a project for him to put the cat on the back of a horse, which is what David was there to do, allowing us to keep on walking up the mountain. (“It's supposed to be” that rebels are turned over to the strength of their own rebellious, beastly, flesh so that the rest may see this and continue to enter the Kingdom. There's an old saying that “Getting on a high horse” means being very prideful and arrogant, lifting yourself up in your own strength to be a stumbling block to others. One of the greatest signs that we are in the end times is that Jesus said to let the tares and the wheat grow together until the harvest, and He has been and continues to separate them by turning them over to demons. Mat.13:37 And he answered and said, He that soweth the good seed is the Son of man; 38 and the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil [one]; 39 and the enemy that sowed them is the devil: and the harvest is the end of the world; and the reapers are angels. 40 As therefore the tares are gathered up and burned with fire; so shall it be in the end of the world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that cause stumbling, and them that do iniquity, 42 and shall cast them into the furnace of fire: there shall be the weeping and the gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. He that hath ears, let him hear. (As to those who are stumbling blocks to others trying to enter the Kingdom, we hear of Jesus: Luk.11:52 Woe unto you lawyers! for ye took away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 13:24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall in no wise enter therein.) End of dream. Siamese cats were specially bred in Tibet (Far East; the sun rises in the East) to be guardians of the temple treasures. They were cross-eyed (probably due to bad breeding or the product of a bad seed but they say it is) to scare off demons. They were big, too, and weighed approximately 25 pounds and had blue eyes. The monks (demon-possessed, foreign to the kingdom, religious leaders) trained them so that they would attack anyone who touched the gold, etc., that was in the temple. (In the natural, these people cannot be trusted with the temple gold, for they are thieves and take possession of what is not theirs, like Judas. On the spiritual side, anyone who possesses the spiritual attribute of gold in the temple of Jesus Christ will be attacked by the rebels and Pharisees.) Visitors could walk through and look at all the stuff, but if they touched anything, the cats would jump on their heads and blind them. (The rebels are out to blind anyone who goes for the spiritual gold.) I asked for a verse for the dream and received Act.2:36 Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified. (They crucified the Man-child, who then ruled over them, just as it will be.)   Harvest Awaits While Laborers Play Debbi Rennier - 07/23/2006 (David's notes in red) Mat.9:36 But when he saw the multitudes, he was moved with compassion for them, because they were distressed and scattered, as sheep not having a shepherd. 37 Then saith he unto his disciples, The harvest indeed is plenteous, but the laborers are few. 38 Pray ye therefore the Lord of the harvest, that he send forth laborers into his harvest. Over the last three nights, the Lord has given me the following dream: I saw the most beautiful, golden wheat field gently rippling in the breeze. This field was of gigantic proportions, as large as California and Texas combined. I seemed to be floating just above the field, and as I gazed downwards, I saw hands reaching up out of the wheat field. The hands were of all sizes and colors. They seemed to be trying to reach or grasp for something or someone. I then saw a few people, perhaps a half a dozen or so, go into the field and start to help those whose hands I saw grasping. Those whom they helped in the field also began helping others. This scene was really heartbreaking as there were so many who reached up and so few to help. Many more were missed and overlooked than were saved. I then looked at the edges of the enormous field and saw much frantic activity. Construction workers were busily building large churches and big houses. I saw businesspeople rushing to work and car dealerships selling expensive cars. They were all totally oblivious to the tragic scene in the wheat field. They rushed about as if nothing was wrong. I then woke up. The Lord led me to the 10th chapter of Hosea. Then HE spoke: “People keep building and laying up treasures here on earth. They will be destroyed. Seek that which is lost. Do not waste your time on the foolish things that will perish...”   Liquidate Luxuries S.L. - 02/27/2015 (David's notes in red) In this dream, I am driving a horse and carriage. (Representing the old scriptural ways.) The kind that you would see in New York Central Park. I see many people. I am driving around this narrow course that they have cordoned off. As I go, I'm stopping and picking up people and they ride for a while, and then they get off, and more people get on. (Many have ‘gotten off' “the narrow course” because of disobedience to the Scriptures, or falling into faction, and others have come to take their place.) Sometimes there are obstacles in the way that I have to avoid. But I can't veer off. I have to be very careful to stay on this path. The whole area is like a very large and busy city block. (Temptations to get off the narrow road.) Then the scene changes, and I am in a very large restaurant. It is very crowded and there are many tables with people eating and drinking. (I asked about the restaurant and at random got Psa.49:6 They that trust in their wealth, And boast themselves in the multitude of their riches.) (Large ministry serving unspiritual food.) I am sitting at a small table with a few friends, and a sister in Christ. Then I got up in search of a restroom. When I found the ladies' restroom, I noticed that it was very crowded. (Getting rid of waste from lives.) All of the women crowding around it are very financially wealthy, wearing richly made dresses and hats, and the restroom itself looks to be made of marble. It is too crowded to get in. (Many are getting rid of the luxuries of life, which is a weight and distraction.) My sister and I both had the same idea that we needed to find another restroom, so we left there and found one a few blocks away. This restroom is much humbler and one that not many people know about. (Some have already cast out the luxuries that slow our progress.) So, we are moving down the street pretty quickly. (Meaning, able to progress quickly without the distractions. We must get light and ready to move into the wilderness through liquidation.) I noticed that our pace had increased and we are both taking long strides. We come to what looks like the outskirts of town. I see a hill (a higher place in God) with several red brick apartment buildings on top. (Apartments are congregations of God's people built together into a holy temple in the Lord.) Closer towards us, I see there is an area that is being graded by a bulldozer. (What comes to mind is “earth mover”.) They are preparing the area for more buildings. (Dirt or flesh must be conformed in order to build the Kingdom.) I looked over just opposite this hill, and there's another hill, and on top of it, I saw white horses and white chariots. The horses have riders. They are milling about and exercising the horses. (This is Jesus in the Man-child ministries who are ready to begin the tribulation.) Next, my attention is drawn back to the bulldozer. It suddenly whirls around and moves out of the area very fast! I mean, like someone punched the fast-forward button. (The foundation is prepared; people must get out of the way for the building to start. This means the people who make up the buildings are coming.) We both follow him, going very fast. Now, keep in mind we are still on foot, but now it's like we are in racecars. We are going around curves, and I am trying to slow down. I hear the other sister who's with me say, “This is very scary”. Finally, we managed to slow down and stop. (There is much business that does not promote spirituality) Then I woke up. While meditating on this dream, the Lord brought this scripture to mind: Mat.24:37 And as were the days of Noah, so shall be the coming of the Son of man. 38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. 40 Then shall two men be in the field; one is taken, and one is left: 41 two women shall be grinding at the mill; one is taken, and one is left. 42 Watch therefore: for ye know not on what day your Lord cometh. 43 But know this, that if the master of the house had known in what watch the thief was coming, he would have watched, and would not have suffered his house to be broken through. 44 Therefore be ye also ready; for in an hour that ye think not the Son of man cometh. I also asked the Lord for another word concerning this dream, at random, and my finger came down on Amo.4:4 Come to Beth-el, and transgress; to Gilgal, and multiply transgression; and bring your sacrifices every morning, and your tithes every three days; 5 and offer a sacrifice of thanksgiving of that which is leavened, and proclaim freewill-offerings and publish them: for this pleaseth you, O ye children of Israel, saith the Lord Jehovah. 6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places; yet have ye not returned unto me, saith Jehovah. 7 And I also have withholden the rain from you, when there were yet three months to the harvest; and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered. 8 So two or three cities wandered unto one city to drink water, and were not satisfied: yet have ye not returned unto me, saith Jehovah. 9 I have smitten you with blasting and mildew: the multitude of your gardens and your vineyards and your fig-trees and your olive-trees hath the palmer-worm devoured (A curse on the distractions): yet have ye not returned unto me, saith Jehovah. 10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have carried away your horses; and I have made the stench of your camp to come up even into your nostrils: yet have ye not returned unto me, saith Jehovah. 11 I have overthrown cities among you, as when God overthrew Sodom and Gomorrah, and ye were as a brand plucked out of the burning: yet have ye not returned unto me, saith Jehovah. (Stop, repent, seek God) 12 Therefore thus will I do unto thee, O Israel; and because I will do this unto thee, prepare to meet thy God, O Israel.     Wait for the Director K.H.- 10/23/2011 (David's notes in red) The dream began with me walking to my seat in a band hall. As soon as I reached my seat, I was asked by a girl to bring some papers up front to the band director's desk, so that's what I did. As I turned around, I saw a couple of young girls come through the back door of the hall, giggling and sitting in the back row of chairs. Then, I went back to my seat. I began to warm up playing the flute, and after I was done warming up, I sat looking around the room. A few minutes later, more than half of the people began to play their instruments. The sound was deafening! There was so much discord because they were playing without the band director. (Instead of being in “one accord”, the whole group was in discord. Rom.15:5 Now the God of patience and of comfort grant you to be of the same mind one with another according to Christ Jesus: 6 that with one accord ye may with one mouth glorify the God and Father of our Lord Jesus Christ.)(The discord in Christianity because of denominationalism weakens us.) A small group of us, including me, remained ready to play but waiting for direction. (Listening and waiting on direction from God is the key to walking as He walked. Isa.30:21 thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) I then realized that the band director wasn't there yet, and I was perplexed at why there were so many doing their own thing and not realizing that the band director was not there. A young man stood up and said, “Wait!” A few more people stopped playing and began to wait. (Some Christians are easily distracted and do things without waiting on the Lord.) I was grieved that some were still playing with complete disregard for what the man said. (Many Christians are not paying attention to what is going on around them and what the Lord is speaking to them.) Then, I woke up. (Saul did not wait for Samuel to sacrifice and bring the Word of the Lord and it cost him his kingdom. David waited for the sign in the mulberry trees and conquered his enemies.) The Lord impressed in my heart how important it is to seek His face, His direction, His truth, and walk in the steps He has ordered for me. Listening to the voice of the Lord is so important, especially in the days ahead. The world is getting darker and darker; the only way to be able to see clearly is through the Lord's eyes. Psa.27:14 Wait for Jehovah: Be strong, And let thy heart take courage; Yea, wait thou for Jehovah. Lam.3:26 It is good that a man should hope and quietly wait for the salvation of Jehovah. Mic.7:7 But as for me, I will look unto Jehovah; I will wait for the God of my salvation: my God will hear me. Then I thought of Php.2:1-4 If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassions, 2 make full my joy, that ye be of the same mind, having the same love, being of one accord, of one mind; 3 doing nothing through faction or through vainglory, but in lowliness of mind each counting other better than himself; 4 not looking each of you to his own things, but each of you also to the things of others. The majority of the body of Christ is in much discord right now. The Lord reminded me of this passage in 1 Corinthians 12:12-26 about the body and how we all need one another. 1Co 12:12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, but one body. 21 And the eye cannot say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely parts have no need: but God tempered the body together, giving more abundant honor to that part which lacked; 25 that there should be no schism in the body; but that the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or one member is honored, all the members rejoice with it.   Covert Attack on Christians and Jews B.A. - 04/20/2015 (David's notes in red) I dreamed that I was in the Spirit and I was in a secret meeting room in the basement of the White House. There was a group of people sitting around a table, and each of them had an outline of a plan they were discussing concerning Christians and Jews. The only thing I was allowed to remember was that when a particular part of this plan/agenda is revealed, it will create a great uproar with apostate Christianity. (The recent leftist administrations raised up ISIS who rampaged through the middle east to kill Christians and Jews. Since the conservatives were behind President Trump to execute the lawless leftists, they are looking for their chance to strike back. The new age in their seances are talking to aliens who are masquerading demons that hate Christians. You see we have the perfect foundation to bring the mark of the beast to exterminate Christians who will break that law. Jesus said we would be hated of all nations for His name sake. As a result, many apostates will give in to their flesh and fight against the Beast and will lose, in a repetition of history. Dumitru Duduman received of the Lord that the communists in this country would start a civil war.) I asked the Lord for a verse concerning this dream and I received: Psa.112:7 He shall not be afraid of evil tidings; His heart is fixed, trusting in the Lord. Pro.1:7 The fear of Jehovah is the beginning of knowledge; But the foolish despise wisdom and instruction. According to the Lord, history always repeats: Ecc.1:9 That which hath been is that which shall be; and that which hath been done is that which shall be done: and there is no new thing under the sun. 10 Is there a thing whereof it may be said, See, this is new? it hath been long ago, in the ages which were before us. Whenever God's people have turned from His Word to their own religious, self-seeking ways, He has always sent conquerors to bring them to their cross. From the lesser kingdoms around Israel to the world-ruling kingdoms of Egypt, Assyria, Babylon, Media-Persia, Greece, Rome and the coming Dragon kingdom made up of the seed of all of the above seven heads, they all conquered God's people when they went astray from the Word. To a large extent, Christianity has become a harlot that must be crucified of evil and evil people. God has ordained and raised up Governmental Administrations to do this necessary work of returning His people to the fear of the Lord, which is the beginning of wisdom. When I read this dream, this verse was spoken to me concerning it: Eze.21:31 And I will pour out mine indignation upon thee; I will blow upon thee with the fire of my wrath; and I will deliver thee into the hand of brutish men, skilful to destroy. This scripture is in the midst of many pages of judgment spoken against God's apostate people. God departs from all of this for a moment to address Ammon here, warning that brutish men would destroy them. It appears that this text is out of context until you see that Ammon means “My people”. They are sons of Lot through Ben-Ammi, which means “Son of My people”. Lot was called a righteous man, but his children became enemies of God's people, just like there are enemies among Christians who claim to be Christian today. In like manner, Abraham had seed who became enemies of God's people. The Harlot is that enemy in our midst who claims Christianity but does not follow God's Word, which is His only true seed. Lot had two daughters who represented God's people. On one level, the older daughter represents His Old Covenant people, whose offspring were called Moab, and the younger daughter represents His New Covenant people, whose offspring were called Ammon. These two daughters had what in the letter would be called an incestuous relationship with their father, Lot, although he knew it not. However, in the spirit of the Word, a different story is told. The relationship of these two daughters to their father was exactly like the relationship of Israel and the Church to their Father. Her Father was also her Husband. The Lord's Bride is also His children. Mother and child were born of the same Father. If you question Jesus being a spiritual Father, remember Isa.9:6 For unto us a child is born, unto us a son is given (Jesus); and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace. “Everlasting Father” can also be translated as “Father of eternity”. 7 Of the increase of his government and of peace there shall be no end, upon the throne of David, and upon his kingdom, to establish it, and to uphold it with justice and with righteousness from henceforth even for ever. The zeal of Jehovah of hosts will perform this. Jesus was the Sower who sowed His seed in our hearts, which brings forth His fruit in us. He is the Father of our eternal lives. Paul also called himself a father because he sowed the seed of the Word, which is Jesus' seed in the parable of the Sower in Matthew 13. 1Co.4:15 For though ye have ten thousand tutors in Christ, yet have ye not many fathers; for in Christ Jesus I begat you through the gospel. In two parables Jesus is our husband and our spiritual Father and we are all sons of The Father. Brutish men will bring the apostate Church to the cross but even then, some will not repent and will die in their sins, denying their Lord.   Hidden Manna: Urgent Call to the Apostate Church Deborah Horton - 10/07/2007 (Jan Albayalde | David ) In the dream, the first image I remember is several people coming to greet other people. Of two ladies who were coming my way, the one whom I thought I was supposed to greet stopped in front of someone else and they hugged, so the other lady came toward me and I thought, “Were we supposed to hug?” because it didn't seem like what we were supposed to do and she wasn't the person I thought was supposed to be for me to “greet” (or receive). This young woman was very elegantly and understatedly dressed. (In God's eyes, there are only two women -- the True Church and the Laodicean or harlot Church of Babylon.) (Jan went on to speak of all the scandals in the Church that turned people off.) I remember being surprised by that, too. All I remember was that she had on a very expensive beigey-colored sweater with darker minkish-colored cuffs, and it was stunning. But as I looked at the sweater, my eyes were drawn to a button (like a political button) that was on her left front side. It was white and in solid, thick black writing, there was the number “11”. As I focused on the button, it ended. (You were impressed by her beauty and wealth. The “11” on the woman could represent the coming destruction or persecution of the rich Laodicean church.) (Also the prosperity movement is clearly seen by the beast as a fleecing of the ignorant sheep. Also the political button could be speaking of the apostates being overly political rather than representing the Lord to ALL men.) Then I found myself reading the outside of a very thick, hardbound book. Apparently, I'd been reading for a while because I was coming to the end of a long, single-spaced list on the right-hand side of the cover. Each item in the list was just a short phrase (no more than four words) of some sort. They all must have been mundane, normal stuff, because none of them were outstanding. Then I got to the end, and I was stopped cold. The last three items in the list were “survival”, “hunger” and “fear”. Anything I remembered up to that point from the list was knocked out of my mind by those three words. Then I woke up. I almost never ever dream about anything with numbers. (I had the same thought as you -- that this is Hidden Manna that you have “been reading for a while.” You have read it so many times it's become “mundane” and that is why you were brought up cold, taken by surprise, by the last three words because the Lord was impressing you that this is His survival guide to the Laodicean Church; a call to overcome because hunger and fear are truly at the door. What is Hidden Manna? A guide to survive the coming persecution of the apostate church. If this is a dream from the Lord, maybe the Lord is saying the hour is late, persecution, the number “11” is coming to the apostate church and the Lord is encouraging the progression of the book into people's hands; hunger and fear are at the door, and they certainly are. You were to greet (receive) the wealthy, beautiful woman because she is the one who needs the survival manual -- you've been thinking Hidden Manna is for the True Church, those already right with God, hence your surprise.) It is then time to impart this labor of love (or a hug) to the apostate church to prepare them for “survival”, “hunger” and “fear”. The number 11 could indeed be a political button. The apostate church has been pushing politically as never before to press retaliation for the 9/11 loss of life issue. There could also be another “9/11” attack by the DS.   Plundering Egypt Jacob Patek - 09/01/2012 (David's notes in red) The dream has two parts. It started with a group of UBM brothers and I all walking together across a university campus (Which the Lord is giving us.) at what I would say was 12 noon, as the sun was directly overhead (noon being the time of day when the sun is at its highest and casting no shadow -- Jesus directly above our heads). (High noon was a 1952 Western American film: the time for a showdown with the enemy when victory was won back from them.) We were walking into what seemed like a bank and our thoughts were, we are going to take back all that the enemy has taken from us. (NESARA/GESARA is doing this in the natural realm. Also, Satan has plundered the people of God of their rightful and legal heritage. God has already put in our account every need, according to His riches. Phi.4:19 And my God shall supply every need of yours according to his riches in glory in Christ Jesus.) As we walked in, there were two women sitting at the front desk. We simply told them we were here for all of our money. It ended up amounting to five million dollars. (5 is the number of grace, which has met all of our needs.) (When I first woke up, I thought we had robbed the bank, but as I meditated on the dream and the Word, I felt the money was already deposited into our accounts and we were making a withdrawal. [Our money will be in our QFS account]) As we withdrew the money, one of the secretaries sitting at the front desk called someone. (The Lord will provide all of our financial needs to build His Kingdom. The DS is being plundered and President Trump/Cyrus has recovered all the gold. We all have a QFS account and the money will be there, and the NESARA/GESARA is about to go into effect.) At this point in my dream, I could see she was talking to a man whose head was shaven (meaning he had no submission to God). He was very irate and filthy, and from the looks of it, a very strong man. (Jesus has plundered the strong man of his goods in this world and given them to us and we are to divide the spoils of the god of this world. Luk.11:20 But if I by the finger of God cast out demons, then is the kingdom of God come upon you. 21 When the strong [man] fully armed guardeth his own court, his goods are in peace: 22 but when a stronger than he shall come upon him, and overcome him (as Jesus did), he taketh from him his whole armor wherein he trusted, and divideth his spoils. 23 He that is not with me is against me; and he that gathereth not with me scattereth. If you are not chasing demons, you are running from them. Claim what is yours as sons of the living God. Plunder Egypt with your faith! Didn't He say in Mar.11:24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them.???) The strong man said, “Don't they know who I am, and why don't they respect my authority? I am the leader of the most powerful gang”. (No, we don't respect his authority because it is no longer his; it is ours: Luk.10:19 Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Let us plunder his world.) This is when we all walked out of the bank and back across the campus. (This is the first of three university campuses the Lord is giving to the Man-child ministries to teach in.) Next, we stopped at a deli shop and ordered only a loaf of bread and sat down to eat (possibly meaning that we are partaking of the body of Christ and having fellowship one with another in the Spirit). End of the first part of this dream. The second part of my dream had only me and two other brothers in it. It started with two of us walking to the gas station. As we were walking, I was telling him that this was the gas station I used to walk to when I was a child. (In my dream, I told him of a story involving this gas station that actually happened when I was a child around the age of seven). I proceeded to tell him that when I was younger, I walked to this gas station with some of the neighborhood kids, and while we were getting our soft drinks, one of the kids stole a package of baseball cards. I asked him why he did that and if he knew that was wrong. His reply was, “It's only a pack of baseball cards”. (With the desperate economic situation about to hit our world, the immature in Christ will be tempted to steal and justify it in their minds. But God has a better answer in this dream. Live by faith!) As we approached the gas station, we saw an elderly woman restocking a newspaper stand. The brother wanted to buy the day's newspaper and was holding some money to pay for it. He asked the woman how much it was, and she replied, “I don't know”. We started searching for some sort of price tag and found a couple, but the prices were outrageous, somewhere in the range of $90. Then he said, “It's usually $3.49, but it used to be only 50 cents”. (In the natural and in the tribulation, inflation will to go through the roof and we will need to know the principles of our supernatural provision above to escape this.) We ended up not getting the newspaper. (Filling our minds with the bad news is costly to our lives. Better to refuse it and accept the Good News in the first part of the dream.) End of dream.   Antichrist School System Diana McIlroy - 11/21/2009 (Rex Veron's notes in red) Mat.19:14 But Jesus said, Suffer the little children, and forbid them not, to come unto me: for to such belongeth the kingdom of heaven. Joh.12:23 And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. 1st Dream: Shane came home from school with a seed to plant. (Coming home with the seed [teaching] to plant in the midst of the home. Seeds bear fruit of a specific kind; error cannot birth truth, nor truth produce error. A mixture is still error. When Achan took the spoils of the people from Ai, he took that which he was commanded not to take. Not only did he take it but he hid it in the midst of his tent [his heart] among his family [Joshua 7]. We are commanded to “touch not the unclean thing” (Isa.52:11). What better way to propagate error than to start with the children in school? This is also true of the spiritual school, the Church.) We planted it outside and when it grew, it grew all over the farm property -- garden, fields, pastures. (A little leaven leavens the whole lump. 1Cor.5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump? Satan can use the school system to take over the world with his leaven.) It wasn't a bad plant to look at, but it was useless. We couldn't eat it and the animals couldn't eat it either, but it overgrew the existing crops that we could've eaten. What appeared good had no power to give life. 2Tim.3:5 holding a form of godliness, but having denied the power thereof: from these also turn away. Joh.6:63 It is the spirit that giveth life; the flesh profiteth nothing: the words that I have spoken unto you are spirit, are life. Mat.5:13 Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. The goal is obvious to look like the church and to talk like the church but to be full of antichrist. Antichrist is not necessarily recognizable; deception is the plan. The plant looked harmless. 2nd Dream: I went to class with Claire. The class was being taught by Oprah Winfrey. (A type of the New Age teaching through the Jezebel spirit that is invading the schools -- physical and spiritual. 2Pet.2:1 But there arose false prophets also among the people, as among you also there shall be false teachers, who shall privily bring in destructive heresies, denying even the Master that bought them, bringing upon themselves swift destruction. 2 And many shall follow their lascivious doings; by reason of whom the way of the truth shall be evil spoken of. 3 And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.) She proceeds to say, “Now we will watch the video.” The video showed a big animal that you could see through. Behind the bones of the rib cage, there were two children (so basically they were trapped in the belly of the beast). (Nothing is ever mentioned about the children being in “fear”. They are lulled into acceptance of the world beast's methods and belief systems.) Next in the video, they are saying to the kids that they shouldn't listen to their mother. (Antichrist schools are going far beyond their traditional educational role to impose their politics and spiritual understanding on the young minds. This is the seed that invades the house to bring division between the parents. And we have seen this escalate in these days, how they've let in LGBTQ+ and their sick sexual perversion, with transgenders teaching in the schools, purposefully confusing children about their sexuality and telling them to keep their “transgender identity” secret from their parents, and many other lies. The Trump administration has been making many changes to the U.S. Department of Education and cleaning it up.) Luk 12:52-53 for there shall be from henceforth five in one house divided, three against two, and two against three. 53 They shall be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother in law against her daughter in law, and daughter in law against her mother in law. The DS has thrived on division because of their factious spirit. Father also is dividing His called from among this world. 2Pet 2:15 forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the hire of wrong-doing; 16 but he was rebuked for his own transgression: a dumb ass spake with man's voice and stayed the madness of the prophet. 17 These are springs without water, and mists driven by a storm; for whom the blackness of darkness hath been reserved. 18 For, uttering great swelling words of vanity, they entice in the lusts of the flesh, by lasciviousness, those who are just escaping from them that live in error; (the children) 19 promising them liberty, while they themselves are bondservants of corruption; for of whom a man is overcome, of the same is he also brought into bondage.) In the video, the two kids inside start reaching through the bones and beating their mother with a stick. 2Ti.3:1-4 But know this, that in the last days grievous times shall come. 2 For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, 3 without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, 4 traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God. Then the video says, “especially if she is a believer” -- then the two kids start stabbing her. So, then I get up and say, “That's it, we're out of here!” They would let me leave, but not allow my children to come with me. It seemed pretty clear that God was saying to get them out of the traditional school system. So we did. (This is true of the literal and spiritual school systems. This is a warning of that which is already here, regarding the apostate church and leadership. Children generally idolize their teachers. The use of Oprah is a type because of the idolization of such TV personalities, as well as sports figures. This also points children to the “get rich if you believe it my way” teachings. Like the “give to get”, “God doesn't want you poor and you can have everything you want” leadership in most churches of today. The entertainment industry is also a trap for child trafficking and prostitution.)   Jesus Rebukes Worldly, Patriotic Idolatry G.C.- 5/01/07 (David's notes in red) I dreamt I was walking around in a building. I kept seeing paintings and pictures of Jesus of all kinds. In every room there seemed to be a painting or wall mural of Him. This was upsetting because I do not like all the paintings of Jesus, because I know they are idols and pagan images. Then I walked into a classroom with about 30 other American Christians. I recall that most of them were women. They were in long dresses, wearing bonnets and/or veils. Jesus was in the front of the class by the teacher's desk. His face was fuzzy, and I could not make out his facial features. He was standing there talking to the people, and He was very angry with them. He was so upset with what these people had been doing. He was telling them to repent. One of the things I heard Him say was that He was upset that they were actually embracing George W. Bush as a Christian and exalting him as a good man. He was really upset that they could not discern that he was a wicked man. (We should not idolize any person in government or judge them as a ‘Christian' because we don't see as God does. We should not exalt Donald Trump, as well as many in his administration who proclaim Christianity. Christians want to make America a “Christian” nation, which, as we will see, it is not.) This really bothered Him and He was very wroth because of it. You should have seen the room. The women were weeping and wailing, crying out and begging for mercy. Most of them were on their knees and completely terrified and broken. I remember some other things the Lord said. He threatened a plague on them as well for their evils. I don't know if He was merely threatening them with it or if He said that it was absolute. I'm reminded of these scriptures in Eze 8:7-18 And he brought me to the door of the court; and when I looked, behold, a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold, a door. 9 And he said unto me, Go in, and see the wicked abominations that they do here. 10 So I went in and saw; and behold, every form of creeping things, and abominable beasts, and all the idols of the house of Israel, portrayed upon the wall round about. 11 And there stood before them seventy men of the elders of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan, every man with his censer in his hand; and the odor of the cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the elders of the house of Israel do in the dark, every man in his chambers of imagery? for they say, Jehovah seeth us not; Jehovah hath forsaken the land. 13 He said also unto me, Thou shalt again see yet other great abominations which they do. 14 Then he brought me to the door of the gate of Jehovah's house which was toward the north; and behold, there sat the women weeping for Tammuz. (The false virgin birthed son of God at Babel) 15 Then said he unto me, Hast thou seen this, O son of man? thou shalt again see yet greater abominations than these. 16 And he brought me into the inner court of Jehovah's house; and behold, at the door of the temple of Jehovah, between the porch and the altar, were about five and twenty men, with their backs toward the temple of Jehovah, and their faces toward the east; and they were worshipping the sun (Baal, the false god) toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have turned again to provoke me to anger: and, lo, they put the branch to their nose. (To please the sun god, Nimrod, Baal, false father of Tammuz from Babel, mothered by Semiramis the false virgin.) 18 Therefore will I also deal in wrath; mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet will I not hear them. The building is the church and the rooms are the different sects. The different images of Jesus represent the different ways they view Jesus -- Who He is and what He does and what He believes, etc.; they are idols and not the true Jesus. They are “another Jesus”, which Paul warned of. The women are the different sects of Christianity who bow down to these idols. Jesus' angry rebuke is a reflection of their need to turn back to the Word and away from their idolatrous religious sects. They are in bed with the beast by confusing the kingdom with worldly government. Their worldly patriotism has caused them to worship one like themselves, a professor but not a possessor of the life and nature of Christ. An honest person only has to read the Sermon on the Mount once to know this. The coming plague represents the coming tribulation, just as the judgments on Egypt were all called plagues. Their grief at Jesus' rebuke for their ignorance of Him and their lack of fruit is similar to these verses in Isaiah: Isa.32:9 Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. 10 For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. 11 Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare, and gird [sackcloth] upon your loins. 12 They shall smite upon the breasts for the pleasant fields, for the fruitful vine. 13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city. 14 For the palace shall be forsaken; the populous city shall be deserted; the hill and the watch-tower shall be for dens for ever, a joy of wild asses, a pasture of flocks; 15 until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. 16 Then justice shall dwell in the wilderness; and righteousness shall abide in the fruitful field.   Your House Is Left... Desolate Jarred Smith - 04/04/2008 (David's notes in red) In a dream, I saw a house. There did not appear to be any houses around it and it also seemed that it was elevated on a hill. (The original house of the Lord, His body, the temple.) I was standing, looking at it from a distance of about 30 feet away, so all of the detail of the front of the house was shown. It was beautiful, like a brand-new house that was built. Shiny windows, beautiful doors, new shingles, one-story, no garage and an open dining room with a nice-looking table you could see from the outside. (The Book of Acts Christianity, feeding on the pure unleavened bread of the Word.) THE walkway to the house was new, and the grass was so green you would think they were made of emeralds. (New Life born from above, God's Jewels walking in the WAY of life.) What really set off the grass was the clear and sunny sky above. (There was an open heaven; the SON was not obscured.) There was a sign out front. It was white (holy), newly painted with the words, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. (There were no denominational divisions, which Paul said was a work of the flesh; for “all ye are brethren”, as Jesus said: Matthew 23:1-12) In the next scene I was looking into the dining room at the nice table. It was a long table, longer than it was wide; it accommodated many people. These were people in everyday casual clothes. I could not overhear the conversation, but it was joyous with laughing and merrymaking. I could pick up on that they were talking about the things of God, possibly Jesus and all of them shared openly, without any form of a leader there or anyone who was running the show. (This is a beautiful picture of the early church gathering to eat the “Bread of Life” which was given for the sins of the whole world. 1Jn.2:2 and he is the propitiation for our sins; and not for ours only, but also for the whole world. Much room to accommodate others. They are dressed casually, not in “church” attire, not in formal clergy outfits or fancy suits. They are joyful with the fruit of the Holy Spirit, and Christ is the Head; no man is running the show as with the Nicolaitan clergy of our day, for the five-fold ministry was used as God's vessel.) I saw this and was about to ask someone there a question about what they were talking about, but all of a sudden, the scene changed again. In the final scene, I was looking at the house from the original point of origin, as in the first scene. This time the house was a total wreck. It seems as if I was transported many years later, and no one was there to take care of the house. There was something different about the house this time. Other than the faded brownish-green yard, the scuffed-up ruined walkway, (the walkway is marred by the “walk” of unclean people) the broken windows, (eyes that cannot see), the dining room table (that was once so beautiful) now a wreck, warped, broken; (Their table is unfit to eat from. Psa.69:22 Let their table before them become a snare; And when they are in peace, [let it become] a trap. 23 Let their eyes be darkened, so that they cannot see; And make their loins continually to shake. 24 Pour out thine indignation upon them, And let the fierceness of thine anger overtake them. 25 Let their habitation be desolate; Let none dwell in their tents. 26 For they persecute him whom thou hast smitten; And they tell of the sorrow of those whom thou hast wounded. 27 Add iniquity unto their iniquity; And let them not come into thy righteousness. 28 Let them be blotted out of the book of life, And not be written with the righteous. Their table is the typical apostate church-service format: a few songs, announcements, offering, sermon; week after week.) the shingles were flapping in the wind and missing here and there; there was the sign out front. I looked at it, and nearly all of the white paint was gone and all that was there was bare wood. (Holiness and purity are gone; bare wood: 2Ti.2:20 Now in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some unto honor, and some unto dishonor.) Instead of reading, “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST,” it read “WELCOME ALL YE CLERGY AND LAITY”. (The kingdom of God usurped by the NICO-“LAITAN” clergy system of hired professional preachers that God says He hates (Rev. 2:7,15). This is a priestly order between the people (laity) and God that Catholicism and later protestants adopted from the Pharisees.) As soon as I read this, my eyes were opened. This house once belonged to one group of people, and that group of people abandoned the house. (Because it was corrupted.) Now the house belonged to another group of people. (The sheep have left the folds of men, the apostate leaders usurped the house just as they did in Jesus' day.) I was thinking all of this in my head when I heard someone say, “This is the house they, (the first church), met in”. (Falsely proclaiming themselves to be the inheritors of the original faith.) I looked up and saw no one, but instead I saw many other signs around the house to try and cover up the broken windows. (Denominationalism dividing up the house, causing more blindness.) Some repair was made to the shingles, but the grass and the walkway remained the same. Also, it seemed as if the sky, once sunny and clear, was now darkened slightly by overcast clouds. (The church world attempts to substitute its patches of programs, money, entertainment, erroneous teachings like the pre-trib rapture, legalistic tithing, “once saved, always saved”, etc., and so the SON was obscured.) A person came up to me from behind and had a sketch pad and a pencil in his hand. He had asked me to sketch out what the original house looked like when I was there. For some strange reason, an artistic ability came over me and I was able to sketch out the house with precise detail, using just a regular pencil. (In these days God is sending reformers who are giving the revelation of what the original house looked like to the modern church. Ezekiel was a type of the Man-child who was caught up to the throne of God. He was commanded to show the original house to the house. Eze 43:10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern. 11 And if they be ashamed of all that they have done, make known unto them the form of the house, and the fashion thereof, and the egresses thereof (What is leaving the house), and the entrances (What it is to enter the house) thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof; and write it in their sight; that they may keep the whole form thereof, and all the ordinances thereof, and do them. 12 This is the law of the house: upon the top of the mountain  (Mount Zion, the Bride) the whole limit (limits of conformity to the Bride) thereof round about shall be most holy. Behold, this is the law of the house. When it came to sketching the sign, I had come to leave it blank. (It is the individual's responsibility to put his name there, to make the original church their church. Jude 3 Beloved, while I was giving all diligence to write unto you of our common salvation, I was constrained to write unto you exhorting you to contend earnestly for the faith which was once for all delivered unto the saints. ... Isa.30:20 And though The Lord give you the bread of adversity and the water of affliction, yet shall not thy teachers be hidden anymore, but thine eyes shall see thy teachers; 21 and thine ears shall hear a word behind thee, saying, This is the way, walk ye in it; when ye turn to the right hand, and when ye turn to the left.) Why, I don't know, but I then began to sketch out a little girl standing next to and leaning on the sign. (Reformers are giving the revelation of the innocent, young, primitive Church to the modern church.) Once I was done, I was going to go back to the sign and fill in the letters “WELCOME ALL YE BROTHERS AND SISTERS IN CHRIST”. My pencil broke, and something compelled me to put it down and look at the sign once more. I lowered the sketch pad, lifted my eyes and behold, the old house was in worse shape than ever before. (Jesus gave the revelation of the true house and they killed Him for they were unregenerate. All will not be welcome in the original house, only those who come out from among them. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. This time, the sky was almost dark, and a haunting feeling rushed over me as if this were a haunted house. (The great falling away in tribulation of the demon-haunted house of death. Fallen, fallen is Babylon…) There was a mighty wind blowing that seemed to knock me off my feet (tribulation). This time, the house was showing some of the walls busted out, with the studs showing in some places. The grass was no longer there. There was nothing but dirt. (The house of fleshly corruption.) The walkway was torn to bits. There was hardly any trace of it. (“The Way” has been corrupted.) The signs in the windows that the second group had put up were all busted, revealing once again the broken windows. (The denominations joining together as the one-world harlot) The dining room had no table this time for it had deteriorated due to termites or something. (Table of corrupt spiritual food.) The roof was caved in on one side. Overall, the house had been deserted for some time, even after the second group left. I looked at the sign out front. This time the words “WELCOME ALL YE CLERGY AND LAITY” were scratched out to the point you could not even read them. Underneath this was written in big bold letters, in what looked like human blood dripping from them: “TOO LATE”. (Rev.18:24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.) Those who do not forsake the corrupt house will be ruled by the wolves and will be reprobated and condemned to be destroyed by the beast of the world. Rev.17:15 And he saith unto me, The waters which thou sawest, where the harlot sitteth, are peoples, and multitudes, and nations, and tongues. 16 And the ten horns which thou sawest, and the beast, these shall hate the harlot, and shall make her desolate and naked, and shall eat her flesh, and shall burn her utterly with fire. 17 For God did put in their hearts to do his mind, and to come to one mind, and to give their kingdom unto the beast, until the words of God should be accomplished.) I looked at my sketch to see what was going on. The sketch looked like the house I was looking at right now; something had caused my original sketch of the original house to change to what my eyes were seeing before me now. (Given the truth, they turned it into a lie.) I saw the little girl standing next to the sign. The sign read “TOO LATE” in the sketch as well. The little girl's eyes had been darkened out. They were so dark. (Instead of the innocent girl of the primitive Church, there's an immature girl full of hate. 1Jn.2:11 But he that hateth his brother is in the darkness, and walketh in the darkness, and knoweth not whither he goeth, because the darkness hath blinded his eyes.) I looked into those eyes and then heard a beastly, deep roar coming from in the midst. I looked up to see what it was and then I woke up... (The source of her hatred is the Satan-ruled beast that has invaded her. Mat.23:38 Behold, your house is left unto you desolate. But the saints shall say, “Look up, for your redemption draweth nigh”.)

This Week's Text: Joshua 4:19-24In Joshua 4, after the Israelites miraculously crossed the Jordan River on dry ground, God instructed Joshua to have one man from each tribe take a stone from the riverbed as a memorial. These twelve stones were set up at Gilgal as a lasting reminder of God's power and faithfulness. The purpose was to prompt future generations to ask about the stones so the story of God stopping the Jordan's waters could be retold. This moment not only affirmed Joshua's leadership but also served to glorify God among Israel and the nations.

In Joshua 10, a dramatic and miraculous battle unfolds. When five Amorite kings led by the king of Jerusalem form an alliance and attack the city of Gibeon (who had made peace with Israel), the Gibeonites call on Joshua for help. Joshua marches his army all night from Gilgal and surprises the enemy. Key Events •Divine Assurance: God tells Joshua not to fear, promising victory. •Supernatural Aid: As Israel attacks, God throws the enemy into confusion. Then, large hailstones fall from the sky, killing more enemy soldiers than the sword. •The Sun Stands Still: Joshua prays, and in one of the Bible's most astonishing miracles, the sun stops in the sky, extending the day so Israel can fully defeat their enemies. •Victory Secured: The five kings hide in a cave and are captured. Joshua executes them and hangs them on trees, showing Israel's complete dominance. •Southern Conquest Continues: Joshua leads Israel to conquer many southern cities—Makkedah, Libnah, Lachish, Eglon, Hebron, and Debir—devoting all to destruction, as God had commanded. This chapter reveals God's power over nature and history. When God fights for His people, nothing—not even the sun—can stand in the way. It's a call to courage, obedience, and bold prayer.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn't mean that he can do whatever he wishes, especially if it means going against the Lord's statutes. As we'll find out today, Saul's tendency to pay little attention to God's instructions has huge ramifications on his life and his reign as king.1 Samuel 13 - 1:12 . 1 Samuel 14 - 5:52 . 1 Samuel 15 - 18:45 . Proverbs 28:15 - 26:10 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today's episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn't mean that he can do whatever he wishes, especially if it means going against the Lord's statutes. As we'll find out today, Saul's tendency to pay little attention to God's instructions has huge ramifications on his life and his reign as king.1 Samuel 11 - 1:04 . 1 Samuel 12 - 4:19 . 1 Samuel 13 - 11:03 . Psalm 84 - 16:06 . Psalm 85 - 17:50 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In Joshua 4, after the Israelites cross the Jordan River on dry ground, God commands Joshua to take twelve stones from the riverbed—one for each tribe of Israel. These stones are stacked at Gilgal as a memorial, a physical reminder that God made a way where there was no way. Joshua tells the people: “When your children ask, ‘What do these stones mean?' you will tell them how the Lord cut off the waters of the Jordan before us.” Joshua 4 is a chapter about remembering miracles, marking moments, and passing down faith to the next generation.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

The prophet Amos is famous as a fig-farmer who lived in the southern kingdom of Judah, but prophesied to the northern kingdom of Israel. When I think of Amos I am reminded of the problem of place-idolatry, of religious formalism and the placing of our trust in things other than or in addition to the God of Israel. Jenny and I call this "Yahweh-plus," and we think it is definitional of idolatry itself, as in direct conflict with the fundament from which all else follows: Matthew 22:37–38 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. When places (or even structures/temples/cathedrals and churches) become religiously important in their own right idolatry is either looming or already present. Amos 5:4–7: ... thus says the LORD to the house of Israel:   “Seek me and live; but do not seek Bethel, and do not enter into Gilgal or cross over to Beersheba; for Gilgal shall surely go into exile, and Bethel shall come to nothing.”   Seek the LORD and live, lest he break out like fire in the house of Joseph, and it devour, with none to quench it for Bethel, O you who turn justice to wormwood and cast down righteousness to the earth!   As always, getting an overview from a secondary source like this helpful video useful, but should never be a substitute for reading it yourself, allowing God's spirit to instruct you. Perhaps you will find the next great insight in Amos! God's wisdom and instruction in His word is infinitely deep: https://youtu.be/mGgWaPGpGz4?si=NdT60fNResrdLNyd

Sermon Outline: The Remnant are those who worship to seek God rather than avoid Him Those who embrace injustice should fear the power of God Passover is only for those who turn away from sin towards God Worship to avoid God will not save you from the Day of the Lord The Remnants Rest is in God alone Family Discussion Questions: What bad things did Amos tell Israel they had done? Why did they think that God would not punish them even though they were guilty? Should everyone be happy for Jesus to return? Should everyone be sad for Jesus to return? What did the Israelites say when people mentioned Gods name? Different portions of scripture focus on different sins. What sin is the focus of this passage, and how might we be guilty of the same kinds of sin? Bethel, Gilgal and Beersheba were places of religious comfort for the people. Why? Should they have been? People often take comfort that when others wrong them, they can run to the Lord for protection. Is this always true? How do you explain the fact that God commanded the sacrifices which He now in this passage says are annoying to Him? How might we, in the New Testament, learn from this attitude of worship? How does this passage instruct us about how (and how not) to approach material comforts? What might you tell someone who claims to be seeking Christ, but will not seek holiness? How is the message of the remnant both a warning and an invitation? How does this passage prepare us to understand and share the Gospel?

Group Guide Use this guide to help your group discussion as you meet this week. TranscriptGood morning. My name is Chet. I'm one of the pastors here. We are in First Samuel chapter 10, and we're picking up where we left off last week. Last week, we read about Saul being anointed as king. He went looking for some lost donkeys, and eventually, he went to a place where there was a prophet. It turned out that prophet was Samuel. Samuel sees Saul, and God tells Samuel, "That's him. That's the guy I told you was going to be king. I told you you'd see him today." And there he is. He anoints him as king. Saul goes to a dinner where he sits at the head of the table. Then he goes home and tells no one that he has been anointed king.We're going to pick up today where we left off. Spencer told us a little bit about where this ends up with Saul, and that it doesn't go well for him. But we're not there yet in the story, and today we're going to look at how his story begins. It starts off okay. So, we're going to look at verse 17 of 1 Samuel chapter 10. It says this: Now Samuel called the people together to the Lord at Mispa. He said to the people of Israel, "Thus says the Lord, the God of Israel, I've brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you. But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, 'Set a king over us.' Now therefore, present yourselves before the Lord by your tribes and by your thousands."They said they want a king. They're bringing together to give them a king. Normally, in these sorts of things, the first person who gets up and talks pumps some ceremony and highlights the importance of the day. Samuel gets up and says, "You used to follow God who saves you from everything. You've rejected him, and today you won't have God. You'll have some guy." Now, line up. It's not the best start, but they're going to line up. They're going to choose a king by lot.By lot just means a system for randomly choosing. We do some things by lot culturally; we don't call it that, but we draw straws, flip a coin, pull a name from a hat, hold a lottery, or a raffle. Paper rock scissors is just competitive lots where you feel like you won something, even though it was still pretty random.A lot of things were done by lot historically and culturally all over the place. It just means they have a random system for choosing. They would use urim and thummim. They had the breastplate of the high priest that they would use for this at times. They also may have used some other different methods. People trusted that God would give them the answer through this.This is not uncommon to them. We see a whole section of this playing out in Joshua chapter 7, where they are trying to find out who sinned against God, and they walk it all the way down to the household of Achan. So they're going to choose by lot. Samuel, verse 20, brings all the tribes of Israel near, and the tribe of Benjamin was taken by lot.Now, God already told Samuel who was going to be king. Samuel already told Saul he was going to be king. They're going to do this now by lot. Samuel is going to see, and Saul's going to see, that God is overseeing the lot. But for everybody else, they're just going to see that this is how God works in choosing, and they may not have known or wouldn't have known already that Saul is the one to be chosen. But Benjamin is the tribe he comes from, that Saul is from.It says the tribe of Benjamin was taken by lot. He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot. Saul, the son of Kish, was taken by lot. But when they sought him, he could not be found.So, however they were taking lots and doing this, there was some sort of representative tokens or something used to pick a person because they selected a person who's not there. So the lot falls on Saul, the son of Kish, and he's not there.They looked for him. So they're doing this, and they're like tribe of Benjamin. They move up, and then they do the next process, and they say the clan of the Matrites. Then everybody moves off, and the Matrites come near somehow and then they say Saul, the son of Kish. So is Saul here? Where's Saul? Like, they have to go look for him, and the whole country's here, and now we're looking for Saul. The whole process has stopped to the point that it says, "But when they sought him, he could not be found."Verse 22: So they inquired again of the Lord, "Is there a man still to come?" It slows down so much that they're like, "Let's ask God again." They inquire of the Lord, "Are we waiting for somebody else? Did we do what is happening?" And God says, "Behold, he has hidden himself among the baggage."We know that Saul showed up, but we don't know at what point he hid. Maybe it was right when they said line up. Maybe it was when Benjamin got picked and he thought, "Oh no." Maybe he waited till it was the Matrites, then he was like, "Oh no." But he definitely wasn't there when they said Saul, the son of Kish. The baggage is the luggage that everybody has shown up with; they just piled all their gear up, all their supplies in a certain spot. And Saul goes and hides, which is a real cute look for your new king.So God tells them, "No, I picked the right person. He's hiding." Then it says, "Then they ran and took him from there." I would assume, just trying to picture this, they're excited. They run. I also think that means there's a lot of children involved. They say he's in the supplies, and everybody just takes off. This whole group takes off and finds Saul hiding.I don't know how he hid. The text doesn't tell us. It's possible there was no one near the supplies and he just went there. It's possible he hid. You remember playing hide-and-seek? The better your hiding spot, the more awkward it is to get out of it once you've been caught. We're told that Saul's a big dude. I don't know if he was just tucked behind stuff, and they were like, "God told us you were here," and he came out. Or if he was in stuff, and they had to be like, "Hey man, get up," and he had to crawl out of things. But it's not a good look.They bring him out. Samuel said to all the people, oh sorry, they ran and took him, and when he stood among the people, he was taller than any of the people from his shoulders upward. They bring him out, and he's a head taller than everybody. Samuel said to all the people, "Do you see him whom the Lord has chosen? There is none like him among all the people."There are a couple of ways to understand what he's saying there. He possibly is just saying now that he is king, he stands above everybody else. Here's your king, and no one's like him. It's a from now on kind of thing. It's also possible that all he's saying here is look at him, remember what he looks like, and he looks different than everybody. So later, when you see a guy who's taller than everybody, you can say, "Oh yeah, I remember that. That's our king." It's possible he's just commenting on what he looks like. It's also possible that what he means is now he stands above everybody, not literally but figuratively.All the people shouted, "Long live the king." They've chosen the king. They know who it is, and they all shout, "Long live the king."Samuel told the people the rights and duties of the kingship, wrote them in a book, and laid it before the Lord. We don't know what he wrote. My guess is it included some of the stuff we've read in Deuteronomy about what a king is supposed to be like. It probably included some things Samuel said—that if you get a king, he's going to do all this stuff—but he gives some restrictions, this is what a king is allowed to do, and duties, here's what he's supposed to do, has to do. He declares it all to everybody, like, "Alright, y'all got a king now and here's what a king can and can't do and should do." He writes it all down and puts it before the Lord.Samuel sent all the people away, each to his home. We're going to get more information about how this plays out. I appreciate the detail. They get everybody together; they choose a king. Then they go play hide-and-seek with the king, find him, then Samuel says, "Look at him." He announces, and then he just goes, "Alright, go home."We're told Saul goes home because they've never had a king before. He doesn't have a palace. He's no castle. They just say, "Here's what kings are allowed to do. You got one. Yay. Go home."It says, "Saul also went to his home at Gibeah." He just was like, "Okay, I'm king now. I'm going home." With him went men of valor whose hearts God had touched.God begins to work and sends brave, capable, valiant men with Saul. But some worthless fellows said, "How can this man save us?" They despised him and brought him no present. Other people were apparently prepared to give something to honor the king. But they're like, "We're not doing it. He'll get no present from us. We don't like him."They despised him, brought him no present, but he held his peace. We're told God touches the hearts of valiant men, and these worthless men reject Saul. But I can't help but feel like the worthless men have a point. They're in a time of war. Part of the reason they've picked a king is they want someone to save them. That's part of the reason Samuel's upset with them: God saves them.But they are constantly at war with the people around them. They want someone to go out and fight their battles. They say, "How can this guy save us?" Saul's start isn't a good one.What do we know about Saul at this point? We've read chapters 9 and 10 and were introduced to him in chapter 9. We know his dad is wealthy. If you wanted to talk about that nicely, you'd say he's from a well-off family. If you didn't like Saul, you'd say, "Yeah, daddy's rich." You could spin that one way or the other.We know his family is wealthy. We know Saul is tall and handsome, so if you wanted to date him, these are the categories you'd pick. I told you a couple of weeks ago that they're not the best ones, but tall, handsome, rich—that doesn't make you king.So far, we've seen him unsuccessfully find donkeys, and then hide when they called his name. That's what we know of Saul. He was humble, but he seems humble to the point of not wanting to do this.I don't know if we would like him. Some people would like that he was tall, might like that he was wealthy, and you might appreciate that he's handsome. But I don't know if we'd pick him as king.In our country, Kennedy and Nixon have a debate, and Nixon was sweaty and people were like, "Seems real sweaty. Can't elect that guy." He lost. I can tell you it's a big deal because I know about it.The first election I was able to vote in was Obama, way after Kennedy and Nixon. If Nixon had been hiding in the back under a table, not well, hyperventilating, and they had to start off by saying, "Candidate Nixon is hiding in the back under a table, breathing in a bag, refuses to come out, says that he'd like to speak to his mother," they would have had a tough time. They would ask Senator Kennedy what he thought about that. But Nixon was just sweaty. He glistened too much on TV, and people said, "Can't trust him." People were kind of right.So there you go. This guy hid. They had to go find him. What makes him special? Why is God blessing and sending valiant men with him? And why are these people called worthless? He didn't win a battle. He didn't accomplish anything. He didn't win a tournament. He wasn't the most anything, really—most tall. I want to show you all what it says.Verse 24: Samuel said to all the people, "Do you see him whom the Lord has chosen?" Now we know why he's special—the Lord chose him. Therefore, it's worthless to reject him whom the Lord has chosen, and it's a good thing to do to follow him whom the Lord has chosen because he's chosen.That's what makes him special—God, in his divine choosing, chose him.But everybody goes home. Saul keeps his peace. We're going to chapter 11.Then Nahash the Ammonite went up and besieged Jabesh Gilead. We've been hearing about problems with the Philistines on the west. Israel is in the middle. Jabesh Gilead is over here on the east, and the Ammonites are over here. The Ammonites have now besieged Jabesh Gilead on the other side of the Jordan.Isn't it nice to live where and when we do, where this doesn't happen as often? Historically, this was super common: an army shows up, you're hanging out, suddenly you see people marching, your walled city is surrounded, and they just besiege it. If you have a big enough army, you're ready to go get some stuff.All the men of Jabesh said to Nahash, "Make a treaty with us and we will serve you." That phrasing is actually "cut a treaty with us," which is how they would cut a covenant. They would cut up an animal, mingle the blood, then walk through. It's officially called a suzerain and vassal covenant, where you have one ruling authority over a vassal state that will pay tribute, taxes.So they say, "That's a nice besieging army you have there." They send out an envoy and say, "We'll cut a covenant with you and start sending you money. Deal." Nahash says, "Deal." But Nahash the Ammonite said, "On this condition: I will make a treaty with you that I gouge out all your right eyes and thus bring disgrace on all Israel."They're not going to cut up an animal; they're going to cut up you. Line up. I'll pop out all your right eyes and bring shame on all Israel. That'll be the covenant, then you'll owe me taxes.The elders of Jabesh said, "Give us seven days' respite that we may send messengers through all the territory of Israel. Then if there is no one to save us, we will give ourselves up to you."That's desperation. What else can they do? They said, "Let us go through all Israel and ask." He says yes, which seems crazy culturally—that he would say yes.They basically say, "Give us a chance to see if someone wants to come kill you. If they do, thanks for waiting. If they don't, you can gouge our eyes out." It makes some sense because his goal was to bring shame on all Israel.They said, "Let us go through all Israel and ask." He apparently says yes because next we hear: when the messengers came to Gibeah of Saul, they reported the matter to the people, and all the people wept aloud.They heard the news; they were heartbroken. This is awful. They seem despondent. What are we going to do?The people of Israel have been a loose collection of peoples, tribes, and have never really banded together for some things. That's part of the reason Nahash thinks, "Sure, try to get those people together."Now Saul was coming from the field behind the oxen. He's gone back to work. Saul said, "What is wrong that the people are weeping?" They told him the news about Jabesh.The spirit of God rushed upon Saul when he heard these words, and his anger was greatly kindled. He took a yoke of oxen, cut them in pieces, and sent them throughout all Israel by messengers, saying, "Whoever does not come out after Saul and Samuel, so shall it be done to his oxen."Then the dread of the Lord fell upon the people, and they came out as one man.Imagine someone rides into your town with two-day-old ox pieces, tosses it down, and says, "Hey." Everybody's like, "What are you doing?" He says, "Saul, our king, cut that ox up." He says, "Get your weapons and muster or he's going to cut your oxen."It's an effective message. The dread of the Lord fell on the people, and they come as one man.Verse 8: When Saul mustered them at Bezek, the people of Israel were 300,000, and the men of Judah 30,000. They told the messengers, "Say this to Jabesh Gilead: Tomorrow, by the time the sun is hot, you shall have salvation."Their city's besieged. To get that message in, these people must cross back through. Nahash knows they're going back in; people are returning now with the answer. When the messengers told Jabesh, they were glad.Verse 10: They said to Nahash, "Tomorrow we will give ourselves up to you and you may do to us whatever seems good to you."That phrase is fair translation, or, "We'll come out to you. We'll march out." They intentionally tightrope walk—"We'll come on out; you can do whatever you want to."There's a little eye play on words, too: "We'll let your eyes do what you want to do," which is what they said.Verse 11: The next day Saul put the people in three companies; they came into the midst of the camp in the morning watch, before sunrise, and struck down the Ammonites until the heat of the day. Those who survived were scattered so no two of them were left together.Nahash surrounded a city, very confident, then 330,000 Israelites showed up in the middle of the night, and it went very poorly for Nahash.Verse 12: The people said to Samuel, "Who said Saul shouldn't reign over us? Bring those men so we may put them to death." Those who stood against Saul did it publicly. After Saul showed he can lead, muster, bring rescue, they said, "Who said Saul wasn't going to be in charge? Let's kill them, too."Those guys are there because they all showed up, and they were like, "No, this turned real quick."Saul said, "Not a man shall be put to death today, for today the Lord has worked salvation in Israel."Samuel said to the people, "Come, let us go to Gilgal and renew the kingdom." All the people went to Gilgal; there they made Saul king before the Lord. They sacrificed peace offerings before the Lord, and Saul and the men of Israel rejoiced greatly.So we've seen Saul anointed, chosen, and now solidify as king.We've seen bits and pieces of his character. One thing to keep asking: what makes him special? Why is he special? What's worked here to make this good?Reading the text, God chose him and empowered him. The Spirit of the Lord fell on him, kindled his anger, then Saul acted. The last time we saw him do something good was prophesying when the Spirit fell on him.He's been chosen and empowered by the Spirit. God hasn't just picked out the best guy—he's picked someone and is empowering them.I want to take a moment as a church family, as Christians, those following Jesus, to wrap our heads around what Saul has. We have something even better.What happened for Saul? Something even better has happened for us. So, turn with me to Ephesians 1.Paul writes to Christians about what it means to belong to the Lord. In verse 3, "Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places."That's wonderful. We are blessed in Christ with every spiritual blessing."He chose us in him before the foundation of the world that we should be holy and blameless before him."What makes us special? He chose us. What made Saul special? He was chosen.In the New Testament, he chooses those whom he blesses. We're blessed because he chose us."He chose us in him before the foundation of the world that we should be holy and blameless before him." If you belong to Jesus, you are holy and blameless because of Jesus, not you. You're blessed because of his choosing, not you.He did this before the foundation of the world. If you're a Christian and wonder why you're special, why did I get to believe this, why me? Because he chose. He did this.When we look at Saul and say, "Why did he choose Saul?" It doesn't tell us why. It tells us some things, but not the reason.Why did he choose me? It says, "In love." It's not in us; it's in his love.We were loved in him, so we love him because he first loved us."He predestined us for adoption to himself as sons through Jesus Christ according to the purpose of his will."He loves us and brings us to himself, which is wonderful. If you belong to Jesus, you don't get in on a technicality like, "Try not to cause problems; you got in because you trusted in Jesus." No."In love, he predestined us for adoption as sons." He wants you and me, the church, to belong to him, to be enjoyed, to be delighted in.Why does he love me? "According to the purpose of his will."Then it says to the praise of his glorious grace, with which he blessed us in the beloved. Grace is unearned favor—unearned, unmerited, undeserved.What gets praised? Not anything you've done or accomplished; it's grace, glorious grace.You say, "I don't feel good enough." It's not about that. He saved you by glorious grace, and he's wonderful.According to the purpose of his will.This is beautiful—that it's by his divine choosing.Imagine being gathered with the people of Israel and the lot falling to you and saying, "What?"But what we've been chosen for is so much more glorious, wonderful, eternal. It's staggering what he, in his divine purpose and glorious grace, has chosen in the blood.It keeps going. Ephesians 1:7, "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, which he lavished upon us in all wisdom and insight, making known to us the mystery of his will, according to his purpose, which he set forth in Christ as a plan for the fullness of time—to unite all things in him, things in heaven and things on earth."Highlight this: in him we have redemption through his blood, the forgiveness of our trespasses.If you're keeping score at home, trespasses are what you brought."According to the riches of his grace, which he lavished upon us in all wisdom," making known the mystery of his will, according to his purpose, which he set forth in Christ, not in you.He purposed and accomplished it in Christ as a plan for the fullness of time, to unite all things in him—heaven and earth.This is about Jesus and God's glorious will.If you belong to him, it's because he has made you belong to him.You've been chosen because he's chosen.You brought sin that made the sacrifice necessary, but you didn't earn, achieve, or keep it. It's not about you.If they had gathered the people and said, "Hold on. Let's see if he's good at this. Let's watch him a while."They would all be wrong because God already chose.If you've trusted Jesus, it's in response to his divine choosing.You are kept, held, worked on because of him and what he has done.He has qualified you.It's about him, not you.And if you've met yourself, that's great news.I've had times when I go into a tough conversation prepared, using pep talks, and still fall apart.It's not about your ability to hold it together or keep it.It's not about your ability to earn it.It's about him.Ok, hold on, sorry.Verse 11 repeats, but in him we have attained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will.If chosen, it's because he did this.So we who first hope in Christ might be to the praise of his glory.So he's glorified, praised, exalted.It's not about you.You're involved as the object, the recipient.When you consider your walk with Jesus, you're not the subject or the verb.God is doing the work, Christ is doing the work.You're down here being acted on by a glorious God who divinely chooses, rescues, saves, redeems, and keeps according to the purpose of his will, because of his love, because of his glorious grace, and to the praise of his glory.You shouldn't think, "I must be one of the good ones."God didn't pick you because of something special.You wouldn't conclude you earned or achieved this.You'd conclude you need to praise his glory.Why are you a Christian? Because Jesus is wonderful, good; he redeems, saves, and loves.That would all turn back to praising his glory and grace.But you say, "Saul falls apart. God chooses, Saul loses it."Good point.That's why I said we have something better than Saul.Saul was chosen for a role in an earthly kingdom.He was chosen temporarily as a king in a temporary kingdom.He was empowered by the Spirit for some of what God was going to do, but he ultimately lost it.We in Christ are not chosen by lot.We're chosen by grace.Not chosen by Samuel through lots, but chosen by Jesus through his blood.Chosen for an eternal kingdom.Verse 13: "In him you also, when you heard the word of truth, the gospel of your salvation"—that is, Jesus Christ came, died on the cross, rose again so you might have hope and faith.That's proclaimed in baptism: Jesus was dead and buried, and with him we die and bury our sin.Without Jesus, we don't rise, but because Jesus rose, we rise.We are washed clean, made new, given new life; our sin is dead and buried with Christ, and we rise with him with justification—we're made new and whole.That's what we celebrate.The gospel says when you heard it and believed it, believed in him, you said, "It's not about me; it's about him. I don't believe in me; I believe in him."That's your process, your response.You were sealed with the promised Holy Spirit.Sealed.Saul was empowered; we are too.The New Testament tells us he's empowered us for mission.But we're not just empowered; we're sealed.The promised Spirit is the guarantee of our inheritance until we acquire possession of it.The Spirit will keep you going until you get the full inheritance of all the blessings of Christ.It's guaranteed; a guarantee is as good as the person who makes it.And it's the God of the universe.You're not just empowered; you're sealed, kept, and guaranteed.Jesus says you're put in his Father's hand, and no one takes anything from the Father's hand.If that's true for me and my sons, 10 and 7, it's true for God.If He's holding something, He's not letting go.It's guaranteed.Sealed by the Spirit, and it's working.He says in chapter 4, "Don't grieve the Spirit by whom you were sealed for the Day of Redemption."You say, "But I'm doing bad stuff, grieving the Spirit, causing problems."He says, "Yes, don't do that, but you're sealed for the day of redemption."That's the Spirit you're grieving—who will be with you the entire time until he brings you to the conclusion of the inheritance, till he gets you where he plans to take you by his purpose.He ends, "To the praise of his glory."Oh, that he might be praised, exalted, lifted up.Do you realize you've been chosen in a lottery far better than being the king of Israel?If you belong to Jesus, you've been chosen by his divine choosing and good pleasure, according to the purpose of his will.He lavished grace upon you, made you his forever, sealed you with the Spirit, and will bring you to the end.May we praise him, honor him, follow him, and not grieve the Spirit.At all points, may we know it is by his glorious grace, accomplished in him, brought about by him, and about him.At no point say, "But I haven't done this," or "I haven't done that."Have you trusted in him? Then stop talking about you.Do you believe in him? Or do you believe in yourself?We say, "No, I believe in him."Therefore, we are made free; we are brought to the end.Praise his name.Let's pray

"​​Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.' But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”‭‭- Judges‬ ‭2‬:‭1‬-‭3‬ ‭ESV‬‬

In this Bible Story, Saul's pride and disobedience begins to show. Although he claims many victories, his attitude against God was muddied by his own pride and anxiety. This story is inspired by 1 Samuel 13. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Samuel 13:11 from the King James Version.Episode 81: While Samuel was aging and retiring from his role as judge, Saul was gaining favor with the people with every battle won. Saul was swelling with pride and becoming addicted to the praise of his people, while Samuel led the people into habitually seeking God before every battle. One day, while preparing for battle against the Philistines at Gilgal, Saul gave in to his anxiety and people-pleasing attitude by taking on the duties of a priest, duties that at this time belonged solely to Samuel. Saul's disobedience and petty excuses led to God removing the kingship from his dynasty and passing it onto one whose heart would seek after God.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

As the prophet Amos continues to warn of God's impending judgment, Bethel and Gilgal paid no attention and perish. Dr. McGee reminds us that, like Israel, we all must be prepared to meet God someday, and in His mercy, the invitation to forsake our idol worship and return to Him remains open.

Hosea 4The Charge against the Priests and the People1  “Hear a word of the Lord, O sons of Israel, because the Lord has a dispute with those who inhabit the land, because there is no truth or mercy or knowledge of God in the land. 2  A curse and a lie and murder and theft and adultery has been poured out upon the land, and bloodshed is mixed upon bloodshed. 3  On account of this, the land will lament and be diminished with all those that dwell in her, with the wild beasts of the field, and with the reptiles of the land, and with the birds of the heavens; even the fish of the sea will come to an end, 4  in order that nobody may either judge or reproach anybody. But my people will be like a priest who is opposed. 5  And he will be sick during the day, and a prophet will be sick with you. I have made your mother like night. 6  My people has become as if it possesses no knowledge; because you have rejected knowledge, so I will reject you from being a priest to me. And you forgot the law of your God, so I will forget your children. 7  In accordance with their multitude, thus they sinned against me. I will turn their glory into dishonor. 8  They will eat the sins of my people, and they will take their souls by their injustices. 9  And just as the people will be, so also the priest, and I will avenge against him his ways, and I will repay him his counsels. 10  And they will eat and never be full; they prostituted themselves and did not prosper, because they neglected the Lord, to guard fornication. 11  The heart of my people received both wine and intoxicating drink. 12  They inquired with omens, and they would bring news to him with his rods. They were led astray by a spirit of fornication, and they have fornicated away from their God. 13  They would sacrifice upon the summits of the mountains, and make offerings upon the hills, under an oak and a white poplar and a shady tree, because it is good shelter. Because of this, your daughters will commit fornication, and your brides will commit adultery. 14  And I will not look upon your daughters when they prostitute themselves, and upon your brides when they commit adultery, because the men would mingle with the prostitutes, and make offerings with those who have been brought to an end, and the people who understand would entwine with a prostitute. 15  But you, O Israel, do not be ignorant, And you, O Judah, do not enter into Gilgal, and do not go up into the house of Beth-aven, and do not swear by the living Lord. 16  Because Israel used to be irritated like an irritated heifer. Now the Lord will tend them like a lamb in open space. 17  Ephraim, partaking in idols, set traps for himself. 18  He chose Canaanites; fornicating themselves, they were sexually immoral. They loved dishonor through its insolence. 19  You are a commotion of wind in its wings, and they will be put to shame by their altars.”

Does it seem like the world rejects God's message? This is not new. Today we'll look at the beginning of Elishah's ministry and see that his message was rejected from his first day. Yet we'll also see that this was the very work that God had called him to do. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast begins by taking us back to 1 Kings 19 when Elijah met Elisha on his way home from Mount Sinai. What happened at the end of that passage?  2.    The podcast explained that Elisha's plowing with 12 oxen reflected a custom where the local farmers would all farm together in rows. In this instance, it was 12 rows. What do you think was the significance of the fact that Elijah let 11 farmers pass before calling Elisha into the Lord's work? What does Elisha do at the end of that passage to indicate that he was “all in” with serving the Lord?  3.    Going on to 2 Kings 2, the podcast mentioned that the “Sons of the Prophets” were students at the “School of the Prophets.” This school had branches in Gilgal (vs. 1), Bethel (vs 3) and Jericho (vs 5). What do these verses indicate about the relationship that Elisha already had with this school? How does 1 Kings 19 help us understand this dynamic?  4.    What was the significance of Elijah parting the Jordan River in verse 8? How about verse 14? When did a similar miracle happen in the past? According to verse 7, how many people witnessed this miracle? How did they respond to Elisha later in verse 15? 5.    In verses 9 & 10, what did Elisha ask Elijah for? The podcast discussed some possible reasons for this request. Why do you think that Elisha would have asked for such a thing? What did this request show us about the heart of Elisha?  6.    What happened to Elijah in verses 10 & 11? What was the significance of this event?  7.    According to verse 19, what was the situation at Jericho? How did Elisha rectify that situation? What principles can we glean from how God's people ought to be a blessing to the community around them?  8.    On the heels of Elisha blessing Jericho, he then went to Bethel in verse 23. What was the people's reaction to him there?  9.    In verse 24, the Lord sends two bears to attack this crowd. How many were killed? How does that fact help us understand the size of this crowd? Since Bethel was also home to one of the “Schools of the Prophets” what might this youth's hostility to Elisha indicate about the general opinion of the townspeople about the Lord's prophets? 10.    Considering that this is still the beginning of Elisha's ministry, what does this event indicate that Elisha should expect from his service to the Lord? What do you think would go into Elijah's success in laboring among these people?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Pastor John Pérez, nos comparte: ¡HASTA GANAR! -Corazón de Guerrero (PT3)CORAZÓN DE GUERRERO es un enfoque a la vida victoriosa que Dios desea que cada creyente obtenga y sepa como permanecer en ella. En medio de Perdidas, Luchas, Resistencia, Ganancias, y Lecciones Aprendidas. El Cristiano-Guerreo aprenderá a ser Resiliente para una >> Vida en Victoria.  Nada es fácil en la vida, pero los Cristianos-Guerreros somos llamados a tener un Corazón de Guerrero. Te recordamos que eres un vencedor, ganador, y conquistador en Dios.  Josué nos enseña a ser conquistadores del enemigo en la gran lucha y batalla de la fe. El medio del libreo de Josué nos da claves para vencer. Aunque estes librando una batalla emocional, física, o espiritual. ¡Dios Prevalece!  ¡Dios Quiere Darte Una Claridad de Perspectiva Hoy! ¡Vive Hoy! y Escucha Ya!- EXPERIENCIA - TRANSFORMACIÓN – EMPODERAMIENTOhttps://www.facebook.com/775elcordero Oramos que sea de mucha edificación y bendición para sus vidas.  !Gracias Por Su Apoyo! www.CorderoReno.com     Para alcanzar y edificar personas por medio de este ministerio necesitamos de tu apoyo financieramente. Si has sido edificado por favor contribuye a este ministerio para que la Palabra de Dios siga trasformando y edificando vidas. ¡EL DAR NUNCA HA SIDO TAN FÁCIL! Puedes ir a NUESTRO SITIO WEB https://www.corderoreno.com/donations ¡Esta súper, súper fácil! 100% seguro! ¡Experiméntalo Hoy! Si tienes alguna pregunta por favor déjanos saber.  ¡Por favor ayúdanos a pasar la voz! Support the show

Reading IJoshua 5:9a, 10-12The LORD said to Joshua,“Today I have removed the reproach of Egypt from you.”While the Israelites were encamped at Gilgal on the plains of Jericho,they celebrated the Passoveron the evening of the fourteenth of the month.On the day after the Passover,they ate of the produce of the landin the form of unleavened cakes and parched grain.On that same day after the Passover,on which they ate of the produce of the land, the manna ceased.No longer was there manna for the Israelites,who that year ate of the yield of the land of Canaan.Reading II2 Corinthians 5:17-21Brothers and sisters:Whoever is in Christ is a new creation:the old things have passed away;behold, new things have come.And all this is from God,who has reconciled us to himself through Christand given us the ministry of reconciliation,namely, God was reconciling the world to himself in Christ,not counting their trespasses against themand entrusting to us the message of reconciliation.So we are ambassadors for Christ,as if God were appealing through us.We implore you on behalf of Christ,be reconciled to God.For our sake he made him to be sin who did not know sin,so that we might become the righteousness of God in him.GospelLuke 15:1-3, 11-32Tax collectors and sinners were all drawing near to listen to Jesus,but the Pharisees and scribes began to complain, saying,“This man welcomes sinners and eats with them.”So to them Jesus addressed this parable:“A man had two sons, and the younger son said to his father,‘Father give me the share of your estate that should come to me.'So the father divided the property between them.After a few days, the younger son collected all his belongingsand set off to a distant countrywhere he squandered his inheritance on a life of dissipation.When he had freely spent everything,a severe famine struck that country,and he found himself in dire need.So he hired himself out to one of the local citizenswho sent him to his farm to tend the swine.And he longed to eat his fill of the pods on which the swine fed,but nobody gave him any.Coming to his senses he thought,‘How many of my father's hired workershave more than enough food to eat,but here am I, dying from hunger.I shall get up and go to my father and I shall say to him,“Father, I have sinned against heaven and against you.I no longer deserve to be called your son;treat me as you would treat one of your hired workers.”'So he got up and went back to his father.While he was still a long way off,his father caught sight of him, and was filled with compassion.He ran to his son, embraced him and kissed him.His son said to him,‘Father, I have sinned against heaven and against you;I no longer deserve to be called your son.'But his father ordered his servants,‘Quickly bring the finest robe and put it on him;put a ring on his finger and sandals on his feet.Take the fattened calf and slaughter it.Then let us celebrate with a feast,because this son of mine was dead, and has come to life again;he was lost, and has been found.'Then the celebration began.Now the older son had been out in the fieldand, on his way back, as he neared the house,he heard the sound of music and dancing.He called one of the servants and asked what this might mean.The servant said to him,‘Your brother has returnedand your father has slaughtered the fattened calfbecause he has him back safe and sound.'He became angry,and when he refused to enter the house,his father came out and pleaded with him.He said to his father in reply,‘Look, all these years I served youand not once did I disobey your orders;yet you never gave me even a young goat to feast on with my friends.But when your son returnswho swallowed up your property with prostitutes,for him you slaughter the fattened calf.'He said to him,‘My son, you are here with me always;everything I have is yours.But now we must celebrate and rejoice,because your brother was dead and has come to life again;he was lost and has been found.'"

Fourth Sunday in Lent Old Testament Joshua 5:9-12 The Lord said to Joshua, "Today I have rolled away from you the disgrace of Egypt." And so that place is called Gilgal to this day. While the Israelites were camped in Gilgal they kept the passover in the evening on the fourteenth day of the month in the plains of Jericho. On the day after the passover, on that very day, they ate the produce of the land, unleavened cakes and parched grain. The manna ceased on the day they ate the produce of the land, and the Israelites no longer had manna; they ate the crops of the land of Canaan that year. The Psalm Psalm 32 Beati quorum 1 Happy are they whose transgressions are forgiven, * and whose sin is put away! 2 Happy are they to whom the Lord imputes no guilt, * and in whose spirit there is no guile! 3 While I held my tongue, my bones withered away, * because of my groaning all day long. 4 For your hand was heavy upon me day and night; * my moisture was dried up as in the heat of summer. 5 Then I acknowledged my sin to you, * and did not conceal my guilt. 6 I said," I will confess my transgressions to the Lord." * Then you forgave me the guilt of my sin. 7 Therefore all the faithful will make their prayers to you in time of trouble; * when the great waters overflow, they shall not reach them. 8 You are my hiding-place; you preserve me from trouble; * you surround me with shouts of deliverance. 9 "I will instruct you and teach you in the way that you should go; * I will guide you with my eye. 10 Do not be like horse or mule, which have no understanding; * who must be fitted with bit and bridle, or else they will not stay near you." 11 Great are the tribulations of the wicked; * but mercy embraces those who trust in the Lord. 12 Be glad, you righteous, and rejoice in the Lord; * shout for joy, all who are true of heart. The Epistle 2 Corinthians 5:16-21 From now on, we regard no one from a human point of view; even though we once knew Christ from a human point of view, we know him no longer in that way. If anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us. So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. The Gospel Luke 15:1-3, 11b-32 All the tax collectors and sinners were coming near to listen to Jesus. And the Pharisees and the scribes were grumbling and saying, "This fellow welcomes sinners and eats with them." So Jesus told them this parable: "There was a man who had two sons. The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. When he had spent everything, a severe famine took place throughout that country, and he began to be in need. So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands."' So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' But the father said to his slaves, 'Quickly, bring out a robe--the best one--and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate; for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate. "Now his elder son was in the field; and when he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, 'Your brother has come, and your father has killed the fatted calf, because he has got him back safe and sound.' Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, 'Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command; yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your property with prostitutes, you killed the fatted calf for him!' Then the father said to him, 'Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.'"

God wants us to obey Him. Bible Engagement Obeying God and Denying Self Serving God and Others Sharing Christ Exercising Faith Seeking God Building Relationships Unashamed (Transparency) ⅓ We Want Control (Build In) It's Fun (Build In) I wanna do hoodrat stuff with my friends We Think We Know Better (Build In) We Think Our Way Is Faster (Build In) Obeying God is only easy when a person's own desires match God's. Obeying God is only easy when a person's own timing matches God's. John 14:15  //  “If you love me, keep my commands.” John 14:23  //  “Jesus replied, “Anyone who loves me will obey my teaching…” Those who want to be mature in Christ have a desire to obey Him. Our way is to disobey, but God's way is a way of obedience. 1 Samuel 15:2-3  //  “...This is what the Lord Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.'” Obedience is an Opportunity    1 Samuel 15:3  //  Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.'” Time doesn't diminish sin in the sight of God. Acts 13:22  //  After removing Saul, he made David their king. God testified concerning him: ‘I have found David son of Jesse, a man after my own heart; he will do everything I want him to do.' Obedience is an opportunity to align with God. Begin to view every act of obedience as an opportunity to align more closely with God. Obedience is 100% 1 Samuel 15:20-21  //  “But I did obey the Lord,” Saul said. “I went on the mission the Lord assigned me. I completely destroyed the Amalekites and brought back Agag their king. The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the Lord your God at Gilgal.” 1 Samuel 15:22  //  But Samuel replied: “Does the Lord delight in burnt offerings and sacrifices as much as in obeying the Lord? To obey is better than sacrifice, and to heed is better than the fat of rams. Worship is good, but obedience is better. Anything less than full obedience misses the mark of God's calling for our lives. Delayed and/or incomplete obedience is disobedience. Begin to actually do what God has called you to wholeheartedly and completely. Obedience is a matter of the Heart 1 Samuel 15:11  //  “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the Lord all that night. 1 Samuel 15:35  //  Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the Lord regretted that he had made Saul king over Israel. Obedience isn't just about our outward actions; it's about the inward condition of our heart. Begin to keep a close check on your heart. What is it that God has called you to do?

“But [do not]...enter into Gilgal...for Gilgal shall surely go into captivity.” (Amos 5:5) Gilgal was the place of new beginnings. Twelve memorial stones from the Jordan were set up at Gilgal after... More...

With Israel gathered together at Gilgal, Samuel takes the opportunity to give a farewell sermon as his time as judge comes to an end. He reminds the people of his faithful service to the LORD and to them. He recalls the faithful dealings of the LORD with Israel over their history, even when Israel was unfaithful. Now that Israel has a king, both the people and the king must remain faithful to the LORD, or the LORD's hand will turn against them. The LORD sends a sign to confirm Samuel's word, and the people confess their sin. Samuel acknowledges their confession as true and urges them not to turn aside from the LORD.  Rev. Sean Smith, senior pastor at Grace Lutheran Church in Clarksville, TN, joins host Rev. Timothy Appel to study 1 Samuel 12:1-25.  "A Kingdom Unlike All the Nations” is a series on Sharper Iron that goes through 1-2 Samuel. This time in Israel's history has its highs and lows, but the LORD's faithfulness never wavers. He provides His Word to be proclaimed faithfully through prophets like Samuel and Nathan. Even as princes like Saul and David sit on an earthly throne, the LORD remains King over His people, even as He does now and forever through the Lord Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Ps. Brian Abaho

2 Kings 4:38-41 We continue our Elisha series as we dive into the scripture about the “Bad Stew.” During a famine in Gilgal, Elisha shows how God can take even the scariest situations and turn them into miracles. When poisonous gourds accidentally get added to a pot of stew for the prophets, God uses Elisha to fix the problem. This story reminds us of God’s power to care for us and teaches the importance of trusting Him, using wisdom, and seeking guidance when we face problems. I also address that God gives us wisdom to make smart choices, and when kids are unsure, they should talk to their parents for guidance.

2 Kings 2:1-18 NIV When the LORD was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the LORD has sent me to Bethel.” But Elisha said, “As surely as the LORD lives and as you live, I will not leave you.” So they went down to Bethel. The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the LORD is going to take your master from you today?” “Yes, I know,” Elisha replied, “so be quiet.” Then Elijah said to him, “Stay here, Elisha; the LORD has sent me to Jericho.” And he replied, “As surely as the LORD lives and as you live, I will not leave you.” So they went to Jericho. The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the LORD is going to take your master from you today?” “Yes, I know,” he replied, “so be quiet.” Then Elijah said to him, “Stay here; the LORD has sent me to the Jordan.” And he replied, “As surely as the LORD lives and as you live, I will not leave you.” So the two of them walked on. Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground. When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?” “Let me inherit a double portion of your spirit,” Elisha replied.“ You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.” As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two. Elisha then picked up Elijah's cloak that had fallen from him and went back and stood on the bank of the Jordan. He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the LORD, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over. The company of the prophets from Jericho, who were watching, said, “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him.“ Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the LORD has picked him up and set him down on some mountain or in some valley.” “No,” Elisha replied, “do not send them.” But they persisted until he was too embarrassed to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. When they returned to Elisha, who was staying in Jericho, he said to them, “Didn't I tell you not to go?”

Elliot Hoeks continues our midweek study through Joshua.

Daryl speaks on how Gilgal was a place where there are moments of transition, renewal and covenant commitment where God's promises are reaffirmed as Israel took steps to trust and obey Him.

Refined in 2024, Chosen for 2025: Stepping Into the Promise • Friday Service   Website: www.PastorTodd.org To give: www.ToddCoconato.com/give 2024 has been a year of intense refining for the Body of Christ. Through fire, testing, and breaking, God has been purifying His Church, preparing us for the unprecedented glory and harvest that awaits in 2025. This sermon will explore why the refining was necessary and how we are now positioned to step into His promises. 1. Refined Like Gold in the Fire Scripture: Malachi 3:3 (NKJV) “He will sit as a refiner and a purifier of silver; He will purify the sons of Levi, and purge them as gold and silver, that they may offer to the Lord an offering in righteousness.” 2. Broken to Be Made Whole Scripture: Psalm 34:18 (NKJV) “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit.” 3. Gilgal: A Place of Preparation Scripture: Joshua 5:9 (NKJV) “Then the Lord said to Joshua, ‘This day I have rolled away the reproach of Egypt from you.' Therefore the name of the place is called Gilgal to this day.” 4. A Call to Come Out from Among Them Scripture: 2 Corinthians 6:17 (NKJV) “Therefore ‘Come out from among them and be separate, says the Lord. Do not touch what is unclean, and I will receive you.'” 5. Authentic Worship over Performance Scripture: John 4:23-24 (NKJV) “But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for the Father is seeking such to worship Him. God is Spirit, and those who worship Him must worship in spirit and truth.” 6. Equipped for the Harvest Scripture: Matthew 9:37-38 (NKJV) “Then He said to His disciples, ‘The harvest truly is plentiful, but the laborers are few. Therefore pray the Lord of the harvest to send out laborers into His harvest.'” 7. Citizens of Heaven, Ambassadors of Christ Scripture: Philippians 3:20 (NKJV) “For our citizenship is in heaven, from which we also eagerly wait for the Savior, the Lord Jesus Christ.” 8. Miracles, Signs, and Wonders Scripture: Mark 16:17-18 (NKJV) “And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” 9. Strengthened Through Trials Scripture: James 1:2-4 (NKJV) “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.” 10. The King is Coming Scripture: Revelation 22:12 (NKJV) “And behold, I am coming quickly, and My reward is with Me, to give to everyone according to his work.” Step Forward, Remnant 2024 was a year of refining, but 2025 will be a year of triumph. The Lord has equipped and strengthened us for this pivotal moment in history. Let us rise, step boldly into His promises, and shine His light in the darkness. The harvest is here, and the King is coming.