Podcasts about Gilgal

The Indictment Hosea 4:1-5:15 4 Hear the word of the LORD, O children of Israel, for the LORD has a controversy with the inhabitants of the land. There is no faithfulness or steadfast love, and no knowledge of God in the land; 2  there is swearing, lying, murder, stealing, and committing adultery; they break all bounds, and bloodshed follows bloodshed. 3  Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field and the birds of the heavens, and even the fish of the sea are taken away. 4  Yet let no one contend, and let none accuse, for with you is my contention, O priest. 5  You shall stumble by day; the prophet also shall stumble with you by night; and I will destroy your mother. 6  My people are destroyed for lack of knowledge; because you have rejected knowledge, I reject you from being a priest to me. And since you have forgotten the law of your God, I also will forget your children. 7  The more they increased, the more they sinned against me; I will change their glory into shame. 8  They feed on the sin of my people; they are greedy for their iniquity. 9  And it shall be like people, like priest; I will punish them for their ways and repay them for their deeds. 10  They shall eat, but not be satisfied; they shall play the whore, but not multiply, because they have forsaken the LORD to cherish 11 whoredom, wine, and new wine, which take away the understanding. 12  My people inquire of a piece of wood, and their walking staff gives them oracles. For a spirit of whoredom has led them astray, and they have left their God to play the whore. 13  They sacrifice on the tops of the mountains and burn offerings on the hills, under oak, poplar, and terebinth, because their shade is good. Therefore your daughters play the whore, and your brides commit adultery. 14  I will not punish your daughters when they play the whore, nor your brides when they commit adultery; for the men themselves go aside with prostitutes and sacrifice with cult prostitutes, and a people without understanding shall come to ruin. 15  Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, “As the LORD lives.” 16  Like a stubborn heifer, Israel is stubborn; can the LORD now feed them like a lamb in a broad pasture? 17  Ephraim is joined to idols; leave him alone. 18  When their drink is gone, they give themselves to whoring; their rulers dearly love shame. 19  A wind has wrapped them in its wings, and they shall be ashamed because of their sacrifices. -- 5 Hear this, O priests! Pay attention, O house of Israel! Give ear, O house of the king! For the judgment is for you; for you have been a snare at Mizpah and a net spread upon Tabor. 2  And the revolters have gone deep into slaughter, but I will discipline all of them. 3  I know Ephraim, and Israel is not hidden from me; for now, O Ephraim, you have played the whore; Israel is defiled. 4  Their deeds do not permit them to return to their God. For the spirit of whoredom is within them, and they know not the LORD. 5  The pride of Israel testifies to his face; Israel and Ephraim shall stumble in his guilt; Judah also shall stumble with them. 6  With their flocks and herds they shall go to seek the LORD, but they will not find him; he has withdrawn from them. 7  They have dealt faithlessly with the LORD; for they have borne alien children. Now the new moon shall devour them with their fields. 8  Blow the horn in Gibeah, the trumpet in Ramah. Sound the alarm at Beth-aven; we follow you, O Benjamin! 9  Ephraim shall become a desolation in the day of punishment; among the tribes of Israel I make known what is sure. 10  The princes of Judah have become like those who move the landmark; upon them I will pour out my wrath like water. 11  Ephraim is oppressed, crushed in judgment, because he was determined to go after filth. 12  But I am like a moth to Ephraim, and like dry rot to the house of Judah. 13  When Ephraim saw his sickness, and Judah his wound, then Ephraim went to Assyria, and sent to the great king. But he is not able to cure you or heal your wound. 14  For I will be like a lion to Ephraim, and like a young lion to the house of Judah. I, even I, will tear and go away; I will carry off, and no one shall rescue. 15  I will return again to my place, until they acknowledge their guilt and seek my face, and in their distress earnestly seek me.

Good morning family! Join us today as we continue our Be Strong & Courageous series with Gareth Bailey bringing Week 3: Set Apart for Purpose from Joshua 4–5:12. Before God brought Israel to the walls of Jericho, He brought them to Gilgal—a place of remembrance, healing, maturity, and worship. Discover how God often uses the "holy pauses" in our lives to prepare us for His greater purpose. In this message, we'll explore: Marking the miracles of God's faithfulness Cutting away the past and finding freedom Maturing our appetite from survival to purpose Centering our lives on the Lamb before the battle To support this ministry and help us reach more people: https://coah.co.za/giving/ See what God can do through you. Stay Connected: Website: https://coah.co.za/ Facebook: shorturl.at/elsPT Instagram: shorturl.at/ntGMW YouTube: shorturl.at/qvOS6 Soundcloud: shorturl.at/hvFIL Podcast: shorturl.at/tM179 Twitter: shorturl.at/egiY1 Join the conversation: Drop a "Hello" in the comments, let us know where you're watching from, and share your prayer requests with us! #BeStrongAndCourageous #SetApartForPurpose #Joshua #SundayCelebration #FaithInAction #COAH

This sermon on Joshua 4:8–24 emphasizes that the command of the Lord must be obeyed to the glory of God. Israel's crossing of the Jordan was not merely a historical transition into Canaan; it was a covenantal act of obedience, remembrance, and worship. The twelve stones taken from the river and placed at Gilgal became a visible memorial, teaching future generations that the Lord had brought His people across on dry ground by His mighty hand. The sermon highlights the careful, immediate obedience of Israel, the priests, and the eastern tribes. The people followed Joshua's instructions precisely. The priests remained in the Jordan with the Ark until every command was completed. Reuben, Gad, and the half-tribe of Manasseh honored their covenant commitment by crossing ready for battle. Their obedience teaches believers to respond to God's Word attentively, without distraction or self-invented alternatives. Joshua's exaltation before Israel points typologically to the greater exaltation of Christ, who died, rose, ascended, and will receive universal confession as Lord. The memorial stones also point to the church's responsibility to remember and teach: fathers, families, and congregations must explain God's works, worship, baptism, the Lord's Supper, and the Lord's Day to the next generation. The central applications are clear: remember God's past mercies, trust His sovereign timing, worship as He has prescribed, honor covenant obligations, and obey His present commands. God is faithful to complete His promises, and His people must live as remembering, obedient disciples. This remembrance strengthens faith as God carries His people through every Jordan.

MIÉRCOLES, 17 DE JUNIO DE 2026, TU DOSIS DIARIA DE ESPERANZA "Id a Bet-el, y prevaricad; aumentad en Gilgal la rebelión, y traed de mañana vuestros sacrificios, y vuestros diezmos cada tres días. Y ofreced sacrificio de alabanza con pan leudado, y proclamad, publicad ofrendas voluntarias, pues que así lo queréis, hijos de Israel, dice Jehová el Señor" (Amós 4:4-5). ¿Conocemos lo que es la hipocresía al ofrecer sacrificios? Eso era lo que hacían los que se llamaban pueblo de Dios, a quienes Amós enfrentó. A pesar de todo lo que el profeta les anunció, como muchos hoy también, no creían que Dios fuera tan exigente. La rebelión, el evadir la verdad, una vida sin "temor de Dios" y, al mismo tiempo, ofrecer sacrificios, hizo al León rugir para que se volvieran a Dios. Dios le dio a un rey las palabras que deben hacernos reaccionar hoy: "El obedecer es mejor que los sacrificios" (1 Samuel 15:22). Dios nos ama y su deseo mayor es vernos arrepentidos, sin temor a un León que ruge para hacer huir al enemigo de nuestras almas. (Gina Sánchez) ....... http://www.findnewhope.com/nueva-esperanza ....... www.facebook.com/PastoresRobertoyYamiley Apple: https://podcasts.apple.com/us/podcast/tu-dosis-diaria-de-esperanza-new-hope-en-espa%C3%B1ol/id1503374265 Spotify: https://open.spotify.com/show/0dC8BmYXC77tIaReY6JI6y?si=adf3392aa15e45c7 iHeart Radio: https://www.iheart.com/podcast/263-tu-dosis-diaria-de-esperan-211298038/ ....... Pastores Roberto y Yamiley, De Dios Para Ti Hoy - New Hope en Español , Brandon, FL (813) 689-4161

Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,2 Amariah, Malluch, Hattush,3 Shechaniah, Rehum, Meremoth,4 Iddo, Ginnetho, Abijah,5 Miamin, Maadiah, Bilgah,6 Shemaiah, and Joiarib, Jedaiah,7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.9 Also Bakbukiah and Unni, their brethren, were over against them in the watches.10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,11 And Joiada begat Jonathan, and Jonathan begat Jaddua.12 And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;13 Of Ezra, Meshullam; of Amariah, Jehohanan;14 Of Melicu, Jonathan; of Shebaniah, Joseph;15 Of Harim, Adna; of Meraioth, Helkai;16 Of Iddo, Zechariah; of Ginnethon, Meshullam;17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan;19 And of Joiarib, Mattenai; of Jedaiah, Uzzi;20 Of Sallai, Kallai; of Amok, Eber;21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.22 The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.23 The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.24 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:32 And after them went Hoshaiah, and half of the princes of Judah,33 And Azariah, Ezra, and Meshullam,34 Judah, and Benjamin, and Shemaiah, and Jeremiah,35 And certain of the priests' sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.45 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.46 For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.

When a child or a nation chooses a path you are completely against, how do you respond without losing your strength? Discover "The Samuel Principle" and find out why a faith crisis or a transition in leadership is an invitation to evaluate our hearts—not just our outward appearances. Summary: In this episode, we unpack 1 Samuel 8–16, charting the shift from the rule of judges to the era of the kings. We navigate the messy landscape of parental grief, corporate peer pressure, and the personal conversion required to shift from a "hidden" potential to a "magnified" priesthood. The Samuel Principle: We analyze how to implement the three-part divine formula when a loved one exercises their agency poorly: hearken to their voice, protest solemnly, and show them the long-term consequences. Hiding Among the Stuff: We address Saul's overwhelming sense of inadequacy and why we are tempted to bury our potential under worldly distractions when God calls us to step forward. Turned into Another Man: We look at the spiritual alchemy that happens when the Spirit of the Lord comes upon a person, making them unrecognizable to those who only knew their "old" self. The Jurisdiction of Authority: We analyze Saul's fatal overreach at Gilgal, exploring the difference between doing a right thing in a wrong way and why waiting on the Lord's timing is an act of covenant trust. The Heart vs. The Stature: We conclude in Bethlehem, exploring why the Lord refused Eliab's height and chose the ruddy shepherd boy David, reminding us that man looks on the outward appearance, but God looks on the heart. Call-to-Action: Are you currently hiding "among the stuff" because you feel inadequate for what the Lord is asking you to do? How can David's hidden, shepherd-heart inspire you to step into the light this week? Share your thoughts in the comments! To keep your faith "Unshaken" while we walk through the Old Testament, please like, subscribe, and share this video. Chapter Timestamps: 0:00 Introduction 2:23 When a Loved One Makes a Choice You Don't Agree With 26:00 The Samuel Principle 40:12 The Call of Saul 52:51 Saul Anointed & Transformed 1:05:02 Israel United, Rebuked, & Reassured 1:19:46 Saul Offers Sacrifice 1:26:24 No Smiths in Israel 1:33:20 Jonathan & the Philistine Garrison 1:53:44 To Obey Is Better than Sacrifice 2:15:39 Samuel Chooses David

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Get your Hosea Scripture Journal now. Listen to our text today, Hosea 4:15-19: Though you play the whore, O Israel, let not Judah become guilty. Enter not into Gilgal, nor go up to Beth-aven, and swear not, "As the Lord lives." Like a stubborn heifer, Israel is stubborn; can the Lord now feed them like a lamb in a broad pasture? Ephraim is joined to idols; leave him alone. When their drink is gone, they give themselves to whoring; their rulers dearly love shame. A wind has wrapped them in its wings, and they shall be ashamed because of their sacrifices. — Hosea 4:15-19 You don't have to join sin to be shaped by it. Watching it is often enough. That's the warning God gives to Judah (the Southern Kingdom). Israel (the Northern Kingdom) had already drifted into idolatry and compromise, but Judah was told not to follow. In other words, don't go where they go or adopt what they've adopted. Do not follow their example. I have told my kids this numerous times when I see one of their friends walk down a sinful path. And it's a good reminder. Then Hosea says: "Enter not into Gilgal… nor go up to Beth-aven…" These were once sacred places, but they had been corrupted. What used to be holy had become dangerous, so God tells them to stay away. And notice that even their language had become empty. Saying, "As the Lord lives," sounded right, but their lives no longer matched their words. They were no longer men of their word. God describes Israel as stubborn, unwilling to be led, until there comes a point when people cling to sin so tightly that they no longer want freedom. Their pattern is straightforward. When one indulgence ends, they move to another. There is no restraint, only repetition. Even their leaders "love shame," celebrating what should be rejected. This is identical to how "Pride" is celebrated in the month of June. Then come the results of sin and shame. "A wind has wrapped them in its wings." Judgment comes swiftly, and everything they trusted fails them. What they thought would save them only exposes them. Consider your own life today. You may not be doing what the culture is doing, but are you getting too close to it? Watching it. Accepting it. Slowly becoming shaped by it. What you tolerate, you accept. What you accept, you imitate. Don't become what you're watching. DO THIS: Create distance from one influence that is quietly shaping your thinking away from God. ASK THIS: Where are you being influenced more than you realize? What are you tolerating now that you once resisted? Are you setting boundaries or drifting closer? PRAY THIS: Father, help me see clearly what is shaping my life and give me the courage to walk away from anything that pulls me from you. Amen. PLAY THIS: "Run To The Father"

In this episode of Open Our Bible Together, we pick up right after Israel crosses the Jordan River on dry ground into the Promised Land—and things move forward, but not in the way you might expect. Instead of rushing straight into battle, God first tells His people to remember. Twelve stones are taken from the Jordan and set up in Gilgal as a memorial, so every generation would know—it was the Lord who made a way through the water. Then, before anything else happens, God brings Israel back to who they are. Through circumcision and the Passover, He reminds them that they are His chosen people. The manna stops after 40 years, and for the first time, they're eating from the land He promised them. It's a clear turning point—wilderness to promise… right in front of their eyes. And then they're standing in front of Jericho. No battle plan that makes sense on paper. Just instructions that require trust. Walk. Be silent. Wait. Repeat. For six days, nothing seems to happen. But on the seventh day, everything changes. The trumpets sound, the people shout, and the walls of Jericho come down—not because of military strength, but because God kept His word. And right in the middle of it all, we see Rahab and a scarlet cord—a quiet but powerful picture of rescue and redemption that points us forward to something even greater. From stones in the river to silence around a city, Joshua 4–6 reminds us that God is faithful in every step of the journey. He calls His people to trust Him, follow Him, and watch Him do what only He can do. Because when the walls come down… it's always Him. ❤ For the full episode show notes, please go to https://mfahring.com/joshua-4-6/

For seven days, Saul waited at Gilgal. His enemy, the Philistines, was gathering a massive army, and Saul's men were afraid. This time, Saul had failed to gather Israel's men to defend their country, and the small group of soldiers with him were afraid. But God had promised that after 7 days, Samuel would come to offer sacrifices and to direct Saul what to do.When just 600 men remained with Saul, he could wait no longer. He offered the sacrifice himself, without waiting for Samuel, and so disobeyed God's instructions to him. As the king of Israel, he had to be the servant of God - but he did not obey his divine Master's orders.

At the end of our last episode, Saul had just been appointed as king in Gilgal. Samuel gave him instructions to wait for him there, but when he feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. Saul, however, is not a part of the priesthood, and while he is king, it doesn't mean that he can do whatever he wishes, especially if it means going against the Lord's statutes. As we'll find out today, Saul's tendency to pay little attention to God's instructions has huge ramifications on his life and his reign as king. 1 Samuel 13 - 1:12 .  1 Samuel 14 - 5:52 .  1 Samuel 15 - 18:45 .  Proverbs 28:15 - 26:10 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode, Saul had just been anointed as king by Samuel the prophet and priest of Israel. In today's episode, he is appointed as king in Gilgal to a fuller degree, complete with sacrifices and rejoicing. Samuel gives Saul instructions to wait for him there, but when the newly minted king feels like he is pressed for time he assumes that it will be best to make the burnt offering himself. King Saul, however, is not a part of the priesthood, and while he is king, it doesn't mean that he can do whatever he wishes, especially if it means going against the Lord's statutes. As we'll find out today, Saul's tendency to pay little attention to God's instructions has huge ramifications on his life and his reign as king. 1 Samuel 11 - 1:04 .  1 Samuel 12 - 4:19 .  1 Samuel 13 - 11:03 .  Psalm 84 - 16:06 .  Psalm 85 - 17:50 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

→ Watch on YouTube → Detailed Show Notes → Timestamps: (00:00) A brief overview of these chapters.(02:47) Balancing the violence in Joshua with modern revelation and other ways of interpreting the text.(12:49) If we want the Lord's help in conflict, then we need to do things the Lord's way. The three rules of conflict: have the right attitude, have the right motive, and do not be guilty of the first or second offense.(21:46) Some archaeological evidence does not match the book of Joshua's description of the conquest of the Land of Canaan.(28:00) Models of how Israel came to exist in scholarship.(32:28) Get off the beach. Joshua illustrates how the Lord guides us and how revelation works.(41:43) What mean these stones? The God who did wonderful things in the past will do wonderful things in your life.(46:03) The circular pattern of stones at Gilgal can invite readers to see Joshua as an ascension text.(51:33) Joshua taking the land as a type of Jesus conquering sin and death. Rahab and the scarlet thread as symbols of sin and the atonement.(1:06:14) Joshua's final speech. “Choose you this day whom ye will serve: … but as for me and my house, we will serve the Lord.” → For more of Bryce Dunford’s podcast classes, click here. → Enroll in Institute → YouTube → Apple Podcasts → Spotify → Amazon Music → Facebook The post Ep 372 | Joshua, Come Follow Me 2026 (May 18-24) appeared first on LDS Scripture Teachings.

Triangular Fortitude calls us to become a people who do more than simply cross into God’s promises; we are invited to keep going by building memorial stones that anchor us in what God has done, what He is doing, and what He will do. As we remember our Jordan moments, allow God to reshape us at Gilgal, and write His Word into our lives like Ebal, we grow into a community marked by courage, obedience, and public testimony. These stones remind us that we were saved, we are being saved, and we will be saved, and they strengthen us to live boldly so others can see the light of God in us as we continue forward with unwavering fortitude.

Istrouma Baptist Church (BR) Apr 26, 2026 ========== April 26 - Cultivate Welcome! We're glad you've joined us today for our Sunday morning worship service! For more information about Istrouma, go to istrouma.org or contact us at info@istrouma.org. We glorify God by making disciples of all nations. ========== Connection Card https://istrouma.org/myinfo April 26, 2026 Micah Cating ‭‭Galatians‬ ‭5‬:‭22‬-‭24‬‬ But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. 8 He waited seven days, the time appointed by Samuel. But Samuel did not come to Gilgal, and the people were scattering from him. 9 So Saul said, "Bring the burnt offering here to me, and the peace offerings." And he offered the burnt offering. 10 As soon as he had finished offering the burnt offering, behold, Samuel came. And Saul went out to meet him and greet him. 11 Samuel said, "What have you done?" And Saul said, "When I saw that the people were scattering from me, and that you did not come within the days appointed, and that the Philistines had mustered at Michmash, 12 I said, 'Now the Philistines will come down against me at Gilgal, and I have not sought the favor of the Lord.' So I forced myself, and offered the burnt offering." 13 And Samuel said to Saul, "You have done foolishly. You have not kept the command of the Lord your God, with which he commanded you. For then the Lord would have established your kingdom over Israel forever. 14 But now your kingdom shall not continue. The Lord has sought out a man after his own heart, and the Lord has commanded him to be prince over his people, because you have not kept what the Lord commanded you." 1 Samuel 13:8-14, ESV IMPATIENCE LEADS TO DISOBEDIENCE 22 And Samuel said, "Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. 23 For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king." 1 Samuel 15:22-23, ESV The Lord said to Samuel, "How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons." 2 And Samuel said, "How can I go? If Saul hears it, he will kill me." And the Lord said, "Take a heifer with you and say, 'I have come to sacrifice to the Lord.' 3 And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you." 4 Samuel did what the Lord commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, "Do you come peaceably?" 5 And he said, "Peaceably; I have come to sacrifice to the Lord. Consecrate yourselves, and come with me to the sacrifice." And he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they came, he looked on Eliab and thought, "Surely the Lord's anointed is before him." 7 But the Lord said to Samuel, "Do not look on his appearance or on the height of his stature, because I have rejected him. For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart." 8 Then Jesse called Abinadab and made him pass before Samuel. And he said, "Neither has the Lord chosen this one." 9 Then Jesse made Shammah pass by. And he said, "Neither has the Lord chosen this one." 10 And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, "The Lord has not chosen these." 11 Then Samuel said to Jesse, "Are all your sons here?" And he said, "There remains yet the youngest, but behold, he is keeping the sheep." And Samuel said to Jesse, "Send and get him, for we will not sit down till he comes here." 12 And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the Lord said, "Arise, anoint him, for this is he." 13 Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the Lord rushed upon David from that day forward. And Samuel rose up and went to Ramah. 1 Samuel 16:1-13, ESV IT IS DIFFICULT TO BE PATIENT WHEN YOU ARE SELF-FOCUSED PURSUING THE LORD WILL FORM PATIENCE IN YOU PATIENCE LEADS TO DEPENDANCE ON GOD & THE RIGHT VIEW OF YOURSELF Hear, O Lord, when I cry aloud; be gracious to me and answer me! 8 You have said, "Seek my face." My heart says to you, "Your face, Lord, do I seek." 9 Hide not your face from me. Turn not your servant away in anger, O you who have been my help. Cast me not off; forsake me not, O God of my salvation! 10 For my father and my mother have forsaken me, but the Lord will take me in. 11 Teach me your way, O Lord, and lead me on a level path because of my enemies. 12 Give me not up to the will of my adversaries; for false witnesses have risen against me, and they breathe out violence. 13 I believe that I shall look upon the goodness of the Lord in the land of the living! 14 Wait for the Lord; be strong, and let your heart take courage; wait for the Lord! Psalm 27:7-14, ESV Want to receive weekly announcements in your inbox each week? https://istrouma.org/email Give Online Text ISTROUMA IBC to 73256 or go to: https://istrouma.org/give Our Website https://istrouma.org

In this Bible Story, Saul's pride and disobedience begins to show. Although he claims many victories, his attitude against God was muddied by his own pride and anxiety. This story is inspired by 1 Samuel 13. Go to BibleinaYear.com and learn the Bible in a Year. Today's Bible verse is 1 Samuel 13:11 from the King James Version. Episode 81: While Samuel was aging and retiring from his role as judge, Saul was gaining favor with the people with every battle won. Saul was swelling with pride and becoming addicted to the praise of his people, while Samuel led the people into habitually seeking God before every battle. One day, while preparing for battle against the Philistines at Gilgal, Saul gave in to his anxiety and people-pleasing attitude by taking on the duties of a priest, duties that at this time belonged solely to Samuel. Saul's disobedience and petty excuses led to God removing the kingship from his dynasty and passing it onto one whose heart would seek after God. Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham. Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories. Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living. Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store. Executive Producers: Steve Gatena & Max Bard Producer: Ben Gammon Hosted by: Pastor Jack Graham Music by: Andrew Morgan Smith Bible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

“I am in prison, but thesethings have happened to me for the furtherance of the gospel” (verse 12). Nowin verse 13-14, he writes, “So that it has become evident to the wholepalace guard, and to all the rest, that my chains are in Christ; and most ofthe brethren in the Lord, having become confident by my chains, are much morebold to speak the word without fear.” Paul is saying that everyone there inthe prison now clearly understands that he is there because of his testimony inJesus Christ. He is in chains because of his witness for Christ and hiscommitment to share the good news of Jesus Christ. As a result, he says thatothers, because of his boldness, have been encouraged to also share the gospelwith boldness. Paul'ssuffering did something very powerful—it gave others courage to speak up forJesus in their own chains, in their own situations. Possibly even the guards inthe prison who may have been afraid are now telling others about Christ becausethey saw his boldness, his faith, and his confidence in Christ. They werestrengthened. Myfriend, do not ever underestimate the influence you have in helping others dowhat they ought to do. When you remain faithful in difficulty, it encouragesothers to do the same. Your courage can spread. Never underestimate what Godcan do through you and your example when you stand with courage and boldnessfor Jesus Christ. Oneof the most powerful stories in the Old Testament—and one of my favorites—isfound in 1 Samuel chapters 13 and 14. The Philistines had surrounded the nationof Israel and the armies of Israel. Saul, who was king at that time, wasabsolutely afraid—trembling. The Scripture says in verses 5–7 of chapter 13: “ThePhilistines gathered together to fight with Israel: thirty thousand chariots,six thousand horsemen, and people as numerous as the sand on the seashore. Theycame and encamped at Michmash, to the east of Beth Aven. Whenthe men of Israel saw that they were in danger, for the people were distressed,they hid in caves, thickets, rocks, holes, and pits. Some of the Hebrews evencrossed over the Jordan to the land of Gad and Gilead. As for Saul, he wasstill in Gilgal, and all the people followed him trembling.” The people were in adesperate situation. They had no weapons. The Philistines had them surroundedand were preparing to attack. Butthen there is Jonathan in chapter 14, the son of Saul. He says to the young manwho bore his armor, in verse 6: “Come, let us go over to the garrison ofthese uncircumcised; it may be that the Lord will work for us. For nothingrestrains the Lord from saving by many or by few.” His armor bearer said tohim, “Do all that is in your heart. Go then; here I am with you, according toyour heart.” Hereis Jonathan saying, “We are going to take on these Philistines—just me andyou.” And his armor bearer says, “I am with you all the way.” God gave him oneperson to stand with him. As you read the story, they formed a plan andattacked the garrison of the Philistines. God caused the ground to tremble. ThePhilistines became terrified, began turning on one another, and startedfleeing. Just two men, with one sword between them, fighting a whole army—andthey began to win a great victory. Asthe story continues, you find that the people who had been hiding in caves,dens, and rocks—the ones who had deserted—came back into the battle. They cameout of hiding. They found courage to stand up and fight. Why? Because of thecourage of one young man, Jonathan, and his armor bearer as they fought againstthe Philistines. Myfriend, you never know how God will use you when you exhibit courage to sharethe gospel. Your courage may be the very thing that encourages someone else tostep forward and do the same. That is what Paul is talking about here. Thecourage God gave him spread to others, and now they are more bold to share thegood news of Jesus Christ.

This message follows the journey of Elisha from calling to calling fulfilled, revealing that a “double portion” doesn't come instantly—it's developed through faithfulness, surrender, and testing. Through the four stops of Gilgal, Bethel, Jericho, and the Jordan, we see that every believer must pass tests of character, conviction, courage, and contentment to step into what God has promised.

“When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. And the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” And so the name of that place is called Gilgal to this day.”- ‭‭Joshua‬ ‭5‬:‭8‬-‭9‬ ‭ESV‬‬

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: The cost of today’s episode is financially supported by David, from Ohio, who listens every morning. You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Judges 2:1–4 - Now the angel of the LORD went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, [2] and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? [3] So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” [4] As soon as the angel of the LORD spoke these words to all the people of Israel, the people lifted up their voices and wept. (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/ To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ ⇒ TODAY'S DAILY SPONSOR: You can sponsor a daily episode of the Morning Mindset too, by going to https://MorningMindsetMedia.com/DailySponsor ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

To become a follower of Jesus, visit: https://MorningMindsetMedia.com/Jesus  ➖➖➖➖➖➖➖➖➖➖ TODAY'S SCRIPTURE: Joshua 4:19–24 - The people came up out of the Jordan on the tenth day of the first month, and they encamped at Gilgal on the east border of Jericho. [20] And those twelve stones, which they took out of the Jordan, Joshua set up at Gilgal. [21] And he said to the people of Israel, “When your children ask their fathers in times to come, ‘What do these stones mean?’ [22] then you shall let your children know, ‘Israel passed over this Jordan on dry ground.’ [23] For the LORD your God dried up the waters of the Jordan for you until you passed over, as the LORD your God did to the Red Sea, which he dried up for us until we passed over, [24] so that all the peoples of the earth may know that the hand of the LORD is mighty, that you may fear the LORD your God forever.” (ESV) ➖➖➖➖➖➖➖➖➖➖ FINANCIALLY SUPPORT THE MORNING MINDSET: (not tax-deductible) -- Become a monthly partner: https://mm-gfk-partners.supercast.com/ -- Support a daily episode: https://MorningMindsetMedia.com/daily-sponsor/ -- Give one-time: https://give.cornerstone.cc/careygreen -- Venmo: https://venmo.com/CareyNGreen  ➖➖➖➖➖➖➖➖➖➖ NON-ENGLISH VERSIONS OF THIS PODCAST: SPANISH version: https://MorningMindsetMedia.com/Spanish CHINESE version: https://MorningMindsetMedia.com/Chinese  ➖➖➖➖➖➖➖➖➖➖ CONTACT: Carey@careygreen.com  ➖➖➖➖➖➖➖➖➖➖ THEME MUSIC: “King’s Trailer” – Creative Commons 0 | Provided by https://freepd.com/

Does it seem like the world rejects God's message? This is not new. Today we'll look at the beginning of Elishah's ministry and see that his message was rejected from his first day. Yet we'll also see that this was the very work that God had called him to do. Join us! DISCUSSION AND STUDY QUESTIONS: 1.    The podcast begins by taking us back to 1 Kings 19 when Elijah met Elisha on his way home from Mount Sinai. What happened at the end of that passage?  2.    The podcast explained that Elisha's plowing with 12 oxen reflected a custom where the local farmers would all farm together in rows. In this instance, it was 12 rows. What do you think was the significance of the fact that Elijah let 11 farmers pass before calling Elisha into the Lord's work? What does Elisha do at the end of that passage to indicate that he was "all in" with serving the Lord?  3.    Going on to 2 Kings 2, the podcast mentioned that the "Sons of the Prophets" were students at the "School of the Prophets." This school had branches in Gilgal (vs. 1), Bethel (vs 3) and Jericho (vs 5). What do these verses indicate about the relationship that Elisha already had with this school? How does 1 Kings 19 help us understand this dynamic?  4.    What was the significance of Elijah parting the Jordan River in verse 8? How about verse 14? When did a similar miracle happen in the past? According to verse 7, how many people witnessed this miracle? How did they respond to Elisha later in verse 15? 5.    In verses 9 & 10, what did Elisha ask Elijah for? The podcast discussed some possible reasons for this request. Why do you think that Elisha would have asked for such a thing? What did this request show us about the heart of Elisha?  6.    What happened to Elijah in verses 10 & 11? What was the significance of this event?  7.    According to verse 19, what was the situation at Jericho? How did Elisha rectify that situation? What principles can we glean from how God's people ought to be a blessing to the community around them?  8.    On the heels of Elisha blessing Jericho, he then went to Bethel in verse 23. What was the people's reaction to him there?  9.    In verse 24, the Lord sends two bears to attack this crowd. How many were killed? How does that fact help us understand the size of this crowd? Since Bethel was also home to one of the "Schools of the Prophets" what might this youth's hostility to Elisha indicate about the general opinion of the townspeople about the Lord's prophets? 10.    Considering that this is still the beginning of Elisha's ministry, what does this event indicate that Elisha should expect from his service to the Lord? What do you think would go into Elijah's success in laboring among these people?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon just in time for the Genesis relaunch in January! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Joshua 11:1-16

Joshua 11:1-16

Pastor Leonard Davis concludes the All I Do Is Win series by exploring Book of Joshua 10 and the powerful moment when God fights for Israel and even causes the sun to stand still. This message challenges us to truly know God's character so that in difficult moments we can trust Him, align our lives with His purposes, and step out in faith rather than staying stuck at “Gilgal.” Be sure to use the Sermon Reflection Guide linked below to process the message and take your next step.     Week 10 "All I Do Is Win" Sermon Reflection Guide: "All I Do Is Win"

In this sermon, Doug looks at the Israelites' circumcision at Gilgal as a necessary act to "roll away" the shame of their Egyptian past. By embracing this vulnerability, they demonstrated trust in God's protection and established an identity defined by His grace rather than their past failures.

"And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them. By lot was their inheritance, as the Lord commanded by the hand of Moses, for the nine tribes, and for the half tribe. For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them. For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance. As the Lord commanded Moses, so the children of Israel did, and they divided the land. Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the Lord said unto Moses the man of God concerning me and thee in Kadeshbarnea. Forty years old was I when Moses the servant of the Lord sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart. Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the Lord my God. And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the Lord my God. And now, behold, the Lord hath kept me alive, as he said, these forty and five years, even since the Lord spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old. As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in. Now therefore give me this mountain, whereof the Lord spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the Lord will be with me, then I shall be able to drive them out, as the Lord said. And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance. Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the Lord God of Israel. And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war." Joshua 14

"Now it came to pass, when Adonizedec king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them; That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty. Wherefore Adonizedec king of Jerusalem, sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying, Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel. Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it. And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us. So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour. And the Lord said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee. Joshua therefore came unto them suddenly, and went up from Gilgal all night. And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah. And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the Lord cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword. Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon. And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day. And there was no day like that before it or after it, that the Lordhearkened unto the voice of a man: for the Lord fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal. But these five kings fled, and hid themselves in a cave at Makkedah. And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah. And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them: And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities. And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave. And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon." Joshua 10:1-23

We need to be shaped by God's grace before we step into God's promises, because He prepares His people at Gilgal and secures our new identity at Golgotha.

 "And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; That they gathered themselves together, to fight with Joshua and with Israel, with one accord. And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up; And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy. And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us. And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you? And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye? And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt, And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth. Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us. This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy: And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey. And the men took of their victuals, and asked not counsel at the mouth of the Lord. And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them. And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim. And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes. But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them. And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them. And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing. And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not." Joshua 9: 1-26

Stone of Victory Have you ever stood on the edge of something new and wondered if you're really ready for it? What if the breakthrough you're praying for isn't just about getting through the river, but about remembering who brought you there? In this message from Joshua 4, we look at the Stone of Victory and discover that God told Israel to build a memorial not to celebrate their strength, but to anchor their story in His faithfulness. The Jordan represents irreversible transition, Gilgal becomes the place where identity and shame are rolled away, and Jericho reminds us that opposition often waits on the other side of obedience. Before strategies, there were stones. Before battle, there was remembrance. This sermon will help you see that real victory isn't something you fight for, it's something you fight from, because God was faithful before you were confident. Joshua 4 Discussion topics HEAD – What did Jesus say to you through the Word? What stood out to you about Jacob's condition when God met him, and what does that reveal about how God initiates encounters? What new insight did you gain about Bethel as more than a place, but a pattern of encounter throughout Scripture? HEART – How did it make you feel? How did it affect you to hear that God showed up before Jacob changed anything about himself? Are there places in your life where you've experienced God before but have drifted from returning there? How does that make you feel? Did anything in this message expose areas where idols, distractions, or self‑reliance have quietly replaced dependence on God? HANDS – What are you going to do with it? What would it look like for you to intentionally create a place of encounter with God this week? Is there a “stone” you need to set up again, such as a journal entry, prayer habit, or spiritual discipline, to remember what God has done? Are there any foreign gods or misplaced trusts that need to be buried so you can fully return to God's presence? Check out our other audio series and video playlists that can help you find Jesus in every moment and then discover what's next

Sermon by Pastor BJ VanAmanRecorded February 8, 2026

Sermon by Pastor BJ VanAmanRecorded February 8, 2026

In Joshua 4, God calls His people to build a memorial so they will remember His rescue and tell the story to the next generation. This sermon connects the stones at Gilgal to the hope we proclaim in Christ and the remembrance we practice at Communion.

ENTRANCE HYMN #569 God the Omnipotent!SEQUENCE HYMN #656 Blest Are The Pure In HeartOFFERTORY ANTHEM Be Thou My Vision (arr. Behnke)COMMUNION ANTHEM Beatitudes (Avery & Walsh, arr. Wilson)POST-COMMUNION HYMN #556 Rejoice, Ye Pure In Heart, vss. 1-5THE COLLECT OF THE DAYAlmighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Micah 6:1-8Reader A reading from the Prophet Micah.Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel.“O my people, what have I done to you? In what have I wearied you? Answer me! For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord.”“With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt-offerings, with calves a year old? Will the Lord be pleased with thousands of rams, with tens of thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?” He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 15 Domine, quis habitabit?1 Lord, who may dwell in your tabernacle? *who may abide upon your holy hill?2 Whoever leads a blameless life and does what is right, *who speaks the truth from his heart.3 There is no guile upon his tongue;he does no evil to his friend; *he does not heap contempt upon his neighbor.4 In his sight the wicked is rejected, *but he honors those who fear the Lord.5 He has sworn to do no wrong *and does not take back his word.6 He does not give his money in hope of gain, *nor does he take a bribe against the innocent.7 Whoever does these things *shall never be overthrown.SECOND READING 1 Corinthians 1:18-31Reader A Reading from Paul's first letter to the Corinthians.The message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written,“I will destroy the wisdom of the wise,and the discernment of the discerning I will thwart.”Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the...

A — What is this about? This passage shows Saul's transition from a hesitant, hidden figure into a Spirit-empowered king who delivers Israel. God uses Saul to rescue Jabesh Gilead, uniting the people and confirming Saul's kingship through victory and worship. B — Best verse to summarize the passage 1 Samuel 11:15 — "There they made Saul king before the LORD in Gilgal. There they made sacrifices of peace offerings before the LORD, and there Saul and all the men of Israel rejoiced greatly." C — What are we called to do? We are called to recognize that victory comes from the Lord alone, submit joyfully to His appointed King, and walk faithfully in His kingdom—ultimately following Jesus Christ, the true and greater King who delivers His people.

Fourth Sunday after the Epiphany Old Testament: Micah 6:1-8 1Hear what the Lord says: Rise, plead your case before the mountains, and let the hills hear your voice. 2Hear, you mountains, the controversy of the Lord, and you enduring foundations of the earth; for the Lord has a controversy with his people, and he will contend with Israel. 3"O my people, what have I done to you? In what have I wearied you? Answer me! 4For I brought you up from the land of Egypt, and redeemed you from the house of slavery; and I sent before you Moses, Aaron, and Miriam. 5O my people, remember now what King Balak of Moab devised, what Balaam son of Beor answered him, and what happened from Shittim to Gilgal, that you may know the saving acts of the Lord." 6"With what shall I come before the Lord, and bow myself before God on high? Shall I come before him with burnt offerings, with calves a year old? 7Will the Lord be pleased with thousands of rams, with ten thousands of rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?" 8He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God? Psalm: Psalm 15 1 Lord, who may dwell in your tabernacle? *        who may abide upon your holy hill? 2 Whoever leads a blameless life and does what is right, *        who speaks the truth from his heart. 3 There is no guile upon his tongue;   he does no evil to his friend; *        he does not heap contempt upon his neighbor. 4 In his sight the wicked is rejected, *        but he honors those who fear the Lord. 5 He has sworn to do no wrong *        and does not take back his word. 6 He does not give his money in hope of gain, *        nor does he take a bribe against the innocent. 7 Whoever does these things *        shall never be overthrown. Epistle: 1 Corinthians 1:18-31 18For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. 19For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart." 20Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? 21For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of our proclamation, to save those who believe. 22For Jews demand signs and Greeks desire wisdom, 23but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, 24but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength. 26Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth. 27But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; 28God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, 29so that no one might boast in the presence of God. 30He is the source of your life in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption, 31in order that, as it is written, "Let the one who boasts, boast in the Lord." Gospel: Matthew 5:1-12 1When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. 2Then he began to speak, and taught them, saying: 3"Blessed are the poor in spirit, for theirs is the kingdom of heaven.4"Blessed are those who mourn, for they will be comforted. 5"Blessed are the meek, for they will inherit the earth. 6"Blessed are those who hunger and thirst for righteousness, for they will be filled. 7"Blessed are the merciful, for they will receive mercy. 8"Blessed are the pure in heart, for they will see God. 9"Blessed are the peacemakers, for they will be called children of God. 10"Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. 11"Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. 12Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.

Pastor John Ryan Cantu brings this week's message, “Convenient Sacrifice." 1 Samuel 15:8-23 ESV: “And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction. The word of the Lord came to Samuel: “I regret that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the Lord all night. And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” And Samuel came to Saul, and Saul said to him, “Blessed be you to the Lord. I have performed the commandment of the Lord.” And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the Lord your God, and the rest we have devoted to destruction.” Then Samuel said to Saul, “Stop! I will tell you what the Lord said to me this night.” And he said to him, “Speak.” And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The Lord anointed you king over Israel. And the Lord sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.' Why then did you not obey the voice of the Lord? Why did you pounce on the spoil and do what was evil in the sight of the Lord?” And Saul said to Samuel, “I have obeyed the voice of the Lord. I have gone on the mission on which the Lord sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the Lord your God in Gilgal.” And Samuel said, “Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams. For rebellion is as the sin of divination, and presumption is as iniquity and idolatry. Because you have rejected the word of the Lord, he has also rejected you from being king.”” Sermon Topics: Obedience, SacrificeIf you enjoyed the podcast, please subscribe and share it with your friends on social media. For more information about PNEUMA Church, visit our website at mypneumachurch.org.Connect with Us: Instagram: https://instagram.com/mypneumachurch YouTube: https://youtube.com/mypneumachurch Facebook: https://facebook.com/mypneumachurch Time Stamps: 00:00 - Introduction 00:30 - Welcome 07:25 - 1 Samuel 15:8-23 ESV 10:14 - Convenient Sacrifice

More on the altars outside and prior to the Temple - from Gilgal to Nov & Givon, and Shilo (when private altars weren't allowed). The Gemara explains that a verse in Deuteronomy that speaks of "menuchah" (rest) and "nachalah" (inheritance) should be applied to Shilo and Jerusalem, or perhaps the reverse. Also, investigating the claim that there were no grain-offerings at a private altar. The Gemara also pushes for implicit recognition that bird-offerings and grain-offerings were fundamentally different from larger animal sacrifice, which seem to have been more special.

Rabbi Shimon bar Yochai held that during the period of the Temple there were four distinct "camps," since the Ezrat Nashim constituted its own camp. However, in the period of Shilo there were only two camps. The Gemara struggles to identify which camp, according to Rabbi Shimon ben Yochai, did not exist in Shilo, since the Torah clearly assigns separate zones for each category of impurity - one who is impure from contact with a corpse, a zav, and a leper - implying the need for three distinct camps. Ultimately, the Gemara concludes that Rabbi Shimon's statement refers to an entirely different issue: during the period of Shilo, the Levite area did not function as a place of refuge for someone who killed unintentionally. This implies that in the wilderness the Levite camp did serve as a refuge zone, a point further supported by derashot on Shemot 21:13. A braita presents five different rabbinic opinions regarding which sacrifices were offered during the fourteen years after entering the Land, when the Tabernacle stood in Gilgal. Some maintain that only voluntary offerings brought by individuals were permitted. Rabbi Meir holds that meal offerings and Nazirite offerings were also brought. Rabbi Yehuda adds that even obligatory offerings could be brought in the Tabernacle (bama gedola), distinguishing between the central sanctuary and other locations. Rabbi Shimon limits which public offerings were brought. The Gemara then cites the scriptural basis for Rabbi Meir's position. Shmuel restricts the dispute between the rabbis and Rabbi Meir specifically to the obligatory offerings of a Nazirite. However, after Rava introduces a contradictory braita, the Gemara revises Shmuel's statement, concluding that the dispute concerns specifically the voluntary offerings of a Nazirite. The Gemara brings a source from the Torah for the opinion of the rabbis (the second view) in the braita.

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.

When the Children of Israel stopped for some time at Gilgal, when private offerings were allowed. But what offerings did they actually bring? And which were simply not done then? Also, a deep dive into the sacrifices brought by a nazir. Plus, what it takes for an offering to be voluntary.

What offerings were made in the wilderness, after leaving Egypt? In Gilgal? What verses spurred Rabbi Shimon's opinion to say only some few sacrifices were made at Gilgal? The Pesach offering was made, of course. Note that the Children of Israel left Egypt without having been circumcised for years and years - until they then did circumcise themselves, with implications for their religious lives, including their offerings. Also, the 3 places the Divine Presence rested on the land of Israel: Shilo, Nov & Givon, and the Temple in Jerusalem. Plus, the fact that all of these places seem to have been in Binyamin's portion of the land of Israel. But what about Yehudah? And even Yosef? Also, the chronology of where the Mishkan was when, from the verses themselves.

Daf Yomi Zevachim 117Episode 2197Babble on Talmud with Sruli RappsJoin the chat: https://chat.whatsapp.com/LMbsU3a5f4Y3b61DxFRsqfMERCH: https://www.etsy.com/shop/BabbleOnTalmudSefaria: https://www.sefaria.org.il/Zevachim.117a?lang=heEmail: sruli@babbleontalmud.comInstagram: https://www.instagram.com/babble_on_talmudFacebook: https://www.facebook.com/p/Babble-on-Talmud-100080258961218/#dafyomi #talmud00:00 Intro01:52 The camps of Israel as the Yidden moved around23:59 Which sacrifices were offered in the Gilgal period54:07 Conclusion

Nazirite offering in Gilgal?

The Gemara explains the basis of the disagreement in the braita between Rabbi Yehuda and the Rabbis, and how the second position of the Rabbis differs from the first position in the name of the rabbis in that same braita. Rabbi Shimon's source in the Torah for his view limiting the communal offerings brought in Gilgal is a verse in Yehoshua 5:10, which describes the Jews bringing the Paschal offering just a few days after crossing the Jordan River into the Land of Israel.  The reason the structure of Shilo was built with stone walls while its ceiling was only a curtain is derived from seemingly contradictory verses - some referring to Shilo as a "house" and others as a "tent." Four rabbis each cite a different verse to explain the law that during the period when the Tabernacle stood in Shilo, kodshim kalim and maaser sheni could be eaten anywhere within sight of Shilo. There is also a debate about whether the Tabernacle in Shilo was located in the territory of Yosef or Binyamin.  A braita discusses how many years the Tabernacle remained in each location and explains the calculations: thirty-nine years in the desert, fourteen in Gilgal, fifty-seven in Nov and Givon, and three hundred sixty-nine in Shilo.

Rabbi Shimon bar Yochai held that during the period of the Temple there were four distinct "camps," since the Ezrat Nashim constituted its own camp. However, in the period of Shilo there were only two camps. The Gemara struggles to identify which camp, according to Rabbi Shimon ben Yochai, did not exist in Shilo, since the Torah clearly assigns separate zones for each category of impurity - one who is impure from contact with a corpse, a zav, and a leper - implying the need for three distinct camps. Ultimately, the Gemara concludes that Rabbi Shimon's statement refers to an entirely different issue: during the period of Shilo, the Levite area did not function as a place of refuge for someone who killed unintentionally. This implies that in the wilderness the Levite camp did serve as a refuge zone, a point further supported by derashot on Shemot 21:13. A braita presents five different rabbinic opinions regarding which sacrifices were offered during the fourteen years after entering the Land, when the Tabernacle stood in Gilgal. Some maintain that only voluntary offerings brought by individuals were permitted. Rabbi Meir holds that meal offerings and Nazirite offerings were also brought. Rabbi Yehuda adds that even obligatory offerings could be brought in the Tabernacle (bama gedola), distinguishing between the central sanctuary and other locations. Rabbi Shimon limits which public offerings were brought. The Gemara then cites the scriptural basis for Rabbi Meir's position. Shmuel restricts the dispute between the rabbis and Rabbi Meir specifically to the obligatory offerings of a Nazirite. However, after Rava introduces a contradictory braita, the Gemara revises Shmuel's statement, concluding that the dispute concerns specifically the voluntary offerings of a Nazirite. The Gemara brings a source from the Torah for the opinion of the rabbis (the second view) in the braita.

Wednesday, 7 January 2026   Jesus departed from there, skirted the Sea of Galilee, and went up on the mountain and sat down there. Matthew 15:29   “And having departed thence, Jesus, He went near the Sea of the Galilee, and having ascended to the mountain, He sat there” (CG).   In the previous verse, Jesus noted the Canaanite woman's faith and granted her desire, healing her daughter. It next says, “And having departed thence.”   They were in the allotments of Tyre and Sidon (Matthew 15:21). With this short excursion complete, they return to the area of the Galilee, where Matthew records, “Jesus, He went near the Sea of the Galilee.”   As a reminder, the Galilee is a somewhat circular area in Israel which borders the sea, hence this name. However, the sea has a couple of other designations as well: Kinneret, the Sea of Kinnereth (Chinnereth), Lake Gennesaret, and the Sea of Tiberias.   As for the name, the Galilee, as has been seen before, it is derived from the verb galal, meaning to roll or encircle. Hence, it signifies Rolling, Circle, or Circuit. The verb galal is also the basis for Gilgal, which bears a similar meaning. However, to roll something away gives the sense of being liberated. Thus, the meaning extends to Liberty.   Despite saying Jesus went from Tyre and Sidon to near the Sea of the Galilee, Mark more specifically identifies this trek to be inclusive of going through “the midst of the region of Decapolis.” That is on the eastern side of the sea, so it was a large area He traversed before finally getting to where He is now.   With His return to this area, Matthew records, “and having ascended to the mountain, He sat there.” This will set the stage for another great gathering of people and another noted miracle to take place.   Life application: Despite seeming random, Jesus' movements in and through the land of Israel are purposeful. His movements are like a walking picture of other events. When we stand back and look at the places He goes and the things He does, pictures of other things in God's process of redemption can be seen.   This is known as typology. One thing is being used as a type or picture for something else. The Old Testament is filled with typology. Each story is included for a reason, including every detail.   It is important not to jump to conclusions with typology, though. The pictures God reveals have many nuances that must be carefully considered. When they are, rather amazing parallels to what occurs elsewhere in God's plans can be elicited from the text.   When they are mishandled, erroneous conclusions result. When this occurs, it can actually mar the theology of others, leading them to believe something inaccurate about what God is doing. So be careful as you read and consider the word.   Do your best not to insert what you want the text to say. Rather, let the text provide the information without bias or presuppositions. This is not easy, but it is an important step in understanding these hidden truths tucked away in this precious word.   Heavenly Father, Your word has so many levels of information in it that we cannot process them all. It is wonderful that different people, with different abilities, likes, and understandings, have access to Your word. Each can build on the work of others as we work to understand the marvelous things You have secreted away in it. Thank You for this precious word. Amen.  

A place of remembrance- After crossing the Jordan, the children of Israel camped at Gilgal and kept the Passover for the first time while in the promised land. Gilgal became a place for fresh consecration and surrender before the Lord, remembering God's goodness and faithfulness.