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Play Episode Listen Later Apr 2, 2026 24:02

At the Procession with Palms - GospelMatthew 21:1-11When Jesus and the disciples drew near Jerusalemand came to Bethphage on the Mount of Olives,Jesus sent two disciples, saying to them,"Go into the village opposite you,and immediately you will find an ass tethered,and a colt with her.Untie them and bring them here to me.And if anyone should say anything to you, reply,'The master has need of them.'Then he will send them at once."This happened so that what had been spoken through the prophetmight be fulfilled:Say to daughter Zion,"Behold, your king comes to you,meek and riding on an ass,and on a colt, the foal of a beast of burden."The disciples went and did as Jesus had ordered them.They brought the ass and the colt and laid their cloaks over them,and he sat upon them.The very large crowd spread their cloaks on the road,while others cut branches from the treesand strewed them on the road.The crowds preceding him and those followingkept crying out and saying:"Hosanna to the Son of David;blessed is he who comes in the name of the Lord;hosanna in the highest."And when he entered Jerusalemthe whole city was shaken and asked, "Who is this?"And the crowds replied,"This is Jesus the prophet, from Nazareth in Galilee."At the Mass - Reading IIsaiah 50:4-7The Lord GOD has given me a well-trained tongue,that I might know how to speak to the weary a word that will rouse them.Morning after morning he opens my ear that I may hear;and I have not rebelled, have not turned back.I gave my back to those who beat me, my cheeks to those who plucked my beard;my face I did not shield from buffets and spitting.The Lord GOD is my help, therefore I am not disgraced;I have set my face like flint, knowing that I shall not be put to shame. Reading IIPhilippians 2:6-11Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped.Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming obedient to the point of death, even death on a cross.Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.GospelMatthew 26:14—27:66One of the Twelve, who was called Judas Iscariot,went to the chief priests and said,"What are you willing to give meif I hand him over to you?"They paid him thirty pieces of silver,and from that time on he looked for an opportunityto hand him over.On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said,"Where do you want us to preparefor you to eat the Passover?"He said,"Go into the city to a certain man and tell him,'The teacher says, "My appointed time draws near;in your house I shall celebrate the Passover with my disciples."'"The disciples then did as Jesus had ordered,and prepared the Passover.When it was evening,he reclined at table with the Twelve.And while they were eating, he said,"Amen, I say to you, one of you will betray me."Deeply distressed at this,they began to say to him one after another,"Surely it is not I, Lord?"He said in reply,"He who has dipped his hand into the dish with meis the one who will betray me.The Son of Man indeed goes, as it is written of him,but woe to that man by whom the Son of Man is betrayed.It would be better for that man if he had never been born."Then Judas, his betrayer, said in reply,"Surely it is not I, Rabbi?"He answered, "You have said so."While they were eating,Jesus took bread, said the blessing,broke it, and giving it to his disciples said,"Take and eat; this is my body."Then he took a cup, gave thanks, and gave it to them, saying,"Drink from it, all of you,for this is my blood of the covenant,which will be shed on behalf of manyfor the forgiveness of sins.I tell you, from now on I shall not drink this fruit of the vineuntil the day when I drink it with you newin the kingdom of my Father."Then, after singing a hymn,they went out to the Mount of Olives.Then Jesus said to them,"This night all of you will have your faith in me shaken,for it is written:I will strike the shepherd,and the sheep of the flock will be dispersed;but after I have been raised up,I shall go before you to Galilee."Peter said to him in reply,"Though all may have their faith in you shaken,mine will never be."Jesus said to him,"Amen, I say to you,this very night before the cock crows,you will deny me three times."Peter said to him,"Even though I should have to die with you,I will not deny you."And all the disciples spoke likewise.Then Jesus came with them to a place called Gethsemane,and he said to his disciples,"Sit here while I go over there and pray."He took along Peter and the two sons of Zebedee,and began to feel sorrow and distress.Then he said to them,"My soul is sorrowful even to death.Remain here and keep watch with me."He advanced a little and fell prostrate in prayer, saying,"My Father, if it is possible,let this cup pass from me;yet, not as I will, but as you will."When he returned to his disciples he found them asleep.He said to Peter,"So you could not keep watch with me for one hour?Watch and pray that you may not undergo the test.The spirit is willing, but the flesh is weak."Withdrawing a second time, he prayed again,"My Father, if it is not possible that this cup passwithout my drinking it, your will be done!"Then he returned once more and found them asleep,for they could not keep their eyes open.He left them and withdrew again and prayed a third time,saying the same thing again.Then he returned to his disciples and said to them,"Are you still sleeping and taking your rest?Behold, the hour is at handwhen the Son of Man is to be handed over to sinners.Get up, let us go.Look, my betrayer is at hand."While he was still speaking,Judas, one of the Twelve, arrived,accompanied by a large crowd, with swords and clubs,who had come from the chief priests and the eldersof the people.His betrayer had arranged a sign with them, saying,"The man I shall kiss is the one; arrest him."Immediately he went over to Jesus and said,"Hail, Rabbi!" and he kissed him.Jesus answered him,"Friend, do what you have come for."Then stepping forward they laid hands on Jesus and arrested him.And behold, one of those who accompanied Jesusput his hand to his sword, drew it,and struck the high priest's servant, cutting off his ear.Then Jesus said to him,"Put your sword back into its sheath,for all who take the sword will perish by the sword.Do you think that I cannot call upon my Fatherand he will not provide me at this momentwith more than twelve legions of angels?But then how would the Scriptures be fulfilledwhich say that it must come to pass in this way?"At that hour Jesus said to the crowds,"Have you come out as against a robber,with swords and clubs to seize me?Day after day I sat teaching in the temple area,yet you did not arrest me.But all this has come to passthat the writings of the prophets may be fulfilled."Then all the disciples left him and fled.Those who had arrested Jesus led him awayto Caiaphas the high priest,where the scribes and the elders were assembled.Peter was following him at a distanceas far as the high priest's courtyard,and going inside he sat down with the servantsto see the outcome.The chief priests and the entire Sanhedrinkept trying to obtain false testimony against Jesusin order to put him to death,but they found none,though many false witnesses came forward.Finally two came forward who stated,"This man said, 'I can destroy the temple of Godand within three days rebuild it.'"The high priest rose and addressed him,"Have you no answer?What are these men testifying against you?"But Jesus was silent.Then the high priest said to him,"I order you to tell us under oath before the living Godwhether you are the Christ, the Son of God."Jesus said to him in reply,"You have said so.But I tell you:From now on you will see 'the Son of Manseated at the right hand of the Power'and 'coming on the clouds of heaven.'"Then the high priest tore his robes and said,"He has blasphemed!What further need have we of witnesses?You have now heard the blasphemy;what is your opinion?"They said in reply,"He deserves to die!"Then they spat in his face and struck him,while some slapped him, saying,"Prophesy for us, Christ: who is it that struck you?"Now Peter was sitting outside in the courtyard.One of the maids came over to him and said,"You too were with Jesus the Galilean."But he denied it in front of everyone, saying,"I do not know what you are talking about!"As he went out to the gate, another girl saw himand said to those who were there,"This man was with Jesus the Nazorean."Again he denied it with an oath,"I do not know the man!"A little later the bystanders came over and said to Peter,"Surely you too are one of them;even your speech gives you away."At that he began to curse and to swear,"I do not know the man."And immediately a cock crowed.Then Peter remembered the word that Jesus had spoken:"Before the cock crows you will deny me three times."He went out and began to weep bitterly.When it was morning,all the chief priests and the elders of the peopletook counsel against Jesus to put him to death.They bound him, led him away,and handed him over to Pilate, the governor.Then Judas, his betrayer, seeing that Jesus had been condemned,deeply regretted what he had done.He returned the thirty pieces of silverto the chief priests and elders, saying,"I have sinned in betraying innocent blood."They said,"What is that to us?Look to it yourself."Flinging the money into the temple,he departed and went off and hanged himself.The chief priests gathered up the money, but said,"It is not lawful to deposit this in the temple treasury,for it is the price of blood."After consultation, they used it to buy the potter's fieldas a burial place for foreigners.That is why that field even today is called the Field of Blood.Then was fulfilled what had been said through Jeremiahthe prophet,And they took the thirty pieces of silver,the value of a man with a price on his head,a price set by some of the Israelites,and they paid it out for the potter's fieldjust as the Lord had commanded me.Now Jesus stood before the governor, and he questioned him,"Are you the king of the Jews?"Jesus said, "You say so."And when he was accused by the chief priests and elders,he made no answer.Then Pilate said to him,"Do you not hear how many things they are testifying against you?"But he did not answer him one word,so that the governor was greatly amazed.Now on the occasion of the feastthe governor was accustomed to release to the crowdone prisoner whom they wished.And at that time they had a notorious prisoner called Barabbas.So when they had assembled, Pilate said to them,"Which one do you want me to release to you,Barabbas, or Jesus called Christ?"For he knew that it was out of envythat they had handed him over.While he was still seated on the bench,his wife sent him a message,"Have nothing to do with that righteous man.I suffered much in a dream today because of him."The chief priests and the elders persuaded the crowdsto ask for Barabbas but to destroy Jesus.The governor said to them in reply,"Which of the two do you want me to release to you?"They answered, "Barabbas!"Pilate said to them,"Then what shall I do with Jesus called Christ?"They all said,"Let him be crucified!"But he said,"Why? What evil has he done?"They only shouted the louder,"Let him be crucified!"When Pilate saw that he was not succeeding at all,but that a riot was breaking out instead,he took water and washed his hands in the sight of the crowd,saying, "I am innocent of this man's blood.Look to it yourselves."And the whole people said in reply,"His blood be upon us and upon our children."Then he released Barabbas to them,but after he had Jesus scourged,he handed him over to be crucified.Then the soldiers of the governor took Jesus inside the praetoriumand gathered the whole cohort around him.They stripped off his clothesand threw a scarlet military cloak about him.Weaving a crown out of thorns, they placed it on his head,and a reed in his right hand.And kneeling before him, they mocked him, saying,"Hail, King of the Jews!"They spat upon him and took the reedand kept striking him on the head.And when they had mocked him,they stripped him of the cloak,dressed him in his own clothes,and led him off to crucify him.As they were going out, they met a Cyrenian named Simon;this man they pressed into serviceto carry his cross.And when they came to a place called Golgotha—which means Place of the Skull —,they gave Jesus wine to drink mixed with gall.But when he had tasted it, he refused to drink.After they had crucified him,they divided his garments by casting lots;then they sat down and kept watch over him there.And they placed over his head the written charge against him:This is Jesus, the King of the Jews.Two revolutionaries were crucified with him,one on his right and the other on his left.Those passing by reviled him, shaking their heads and saying,"You who would destroy the temple and rebuild it in three days,save yourself, if you are the Son of God,and come down from the cross!"Likewise the chief priests with the scribes and elders mocked him and said,"He saved others; he cannot save himself.So he is the king of Israel!Let him come down from the cross now,and we will believe in him.He trusted in God;let him deliver him now if he wants him.For he said, 'I am the Son of God.'"The revolutionaries who were crucified with himalso kept abusing him in the same way.From noon onward, darkness came over the whole landuntil three in the afternoon.And about three o'clock Jesus cried out in a loud voice,"Eli, Eli, lema sabachthani?"which means, "My God, my God, why have you forsaken me?"Some of the bystanders who heard it said,"This one is calling for Elijah."Immediately one of them ran to get a sponge;he soaked it in wine, and putting it on a reed,gave it to him to drink.But the rest said,"Wait, let us see if Elijah comes to save him."But Jesus cried out again in a loud voice,and gave up his spirit.Here all kneel and pause for a short time.And behold, the veil of the sanctuarywas torn in two from top to bottom.The earth quaked, rocks were split, tombs were opened,and the bodies of many saints who had fallen asleep were raised.And coming forth from their tombs after his resurrection,they entered the holy city and appeared to many.The centurion and the men with him who were keeping watch over Jesusfeared greatly when they saw the earthquakeand all that was happening, and they said,"Truly, this was the Son of God!"There were many women there, looking on from a distance,who had followed Jesus from Galilee, ministering to him.Among them were Mary Magdalene and Mary the mother of James and Joseph,and the mother of the sons of Zebedee.When it was evening,there came a rich man from Arimathea named Joseph,who was himself a disciple of Jesus.He went to Pilate and asked for the body of Jesus;then Pilate ordered it to be handed over.Taking the body, Joseph wrapped it in clean linenand laid it in his new tomb that he had hewn in the rock.Then he rolled a huge stone across the entrance to the tomband departed.But Mary Magdalene and the other Maryremained sitting there, facing the tomb.The next day, the one following the day of preparation,the chief priests and the Phariseesgathered before Pilate and said,"Sir, we remember that this impostor while still alive said,'After three days I will be raised up.'Give orders, then, that the grave be secured until the third day,lest his disciples come and steal him and say to the people,'He has been raised from the dead.'This last imposture would be worse than the first."Pilate said to them,"The guard is yours;go, secure it as best you can."So they went and secured the tombby fixing a seal to the stone and setting the guard. 1 Samuel 16:1b, 6-7, 10-13aPsalm 23: 1-3a, 3b-4, 5, 6Ephesians 5:8-14John 9:1-41Fourth Sunday of LentLectionary: 31Reading I1 Samuel 16:1b, 6-7, 10-13aThe LORD said to Samuel:“Fill your horn with oil, and be on your way.I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.”As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD's anointed is here before him.”But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him.Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.”Then Samuel asked Jesse,“Are these all the sons you have?”Jesse replied,“There is still the youngest, who is tending the sheep.”Samuel said to Jesse,“Send for him; we will not begin the sacrificial banquet until he arrives here.”Jesse sent and had the young man brought to them.He was ruddy, a youth handsome to behold and making a splendid appearance.The LORD said,“There—anoint him, for this is the one!”Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.Reading IIEphesians 5:8-14Brothers and sisters:You were once darkness, but now you are light in the Lord.Live as children of light, for light produces every kind of goodness and righteousness and truth.Try to learn what is pleasing to the Lord.Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light.Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”GospelJohn 9:1-41As Jesus passed by he saw a man blind from birth.His disciples asked him,“Rabbi, who sinned, this man or his parents, that he was born blind?”Jesus answered,“Neither he nor his parents sinned; it is so that the works of God might be made visible through him.We have to do the works of the one who sent me while it is day.Night is coming when no one can work.While I am in the world, I am the light of the world.”When he had said this, he spat on the groundand made clay with the saliva,and smeared the clay on his eyes,and said to him, “Go wash in the Pool of Siloam” —which means Sent—.So he went and washed, and came back able to see.His neighbors and those who had seen him earlier as a beggar said, “Isn't this the one who used to sit and beg?”Some said, “It is, “but others said, “No, he just looks like him.”He said, “I am.”So they said to him, “How were your eyes opened?”He replied,“The man called Jesus made clay and anointed my eyesand told me, ‘Go to Siloam and wash.'So I went there and washed and was able to see.”And they said to him, “Where is he?”He said, “I don't know.”They brought the one who was once blind to the Pharisees.Now Jesus had made clay and opened his eyes on a sabbath.So then the Pharisees also asked him how he was able to see.He said to them,“He put clay on my eyes, and I washed, and now I can see.”So some of the Pharisees said,“This man is not from God,because he does not keep the sabbath.”But others said,“How can a sinful man do such signs?”And there was a division among them.So they said to the blind man again, “What do you have to say about him,since he opened your eyes?”He said, “He is a prophet.”Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight.They asked them,“Is this your son, who you say was born blind?How does he now see?”His parents answered and said, “We know that this is our son and that he was born blind.We do not know how he sees now,nor do we know who opened his eyes.Ask him, he is of age;he can speak for himself.”His parents said this because they were afraidof the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ,he would be expelled from the synagogue.For this reason his parents said,“He is of age; question him.”So a second time they called the man who had been blind and said to him, “Give God the praise!We know that this man is a sinner.”He replied,“If he is a sinner, I do not know.One thing I do know is that I was blind and now I see.”So they said to him,“What did he do to you?How did he open your eyes?”He answered them,“I told you already and you did not listen.Why do you want to hear it again?Do you want to become his disciples, too?”They ridiculed him and said, “You are that man's disciple;we are disciples of Moses!We know that God spoke to Moses, but we do not know where this one is from.”The man answered and said to them,“This is what is so amazing, that you do not know where he is from, yet he opened my eyes.We know that God does not listen to sinners, but if one is devout and does his will, he listens to him.It is unheard of that anyone ever opened the eyes of a person born blind.If this man were not from God,he would not be able to do anything.”They answered and said to him,“You were born totally in sin,and are you trying to teach us?”Then they threw him out.When Jesus heard that they had thrown him out,he found him and said, Do you believe in the Son of Man?”He answered and said, “Who is he, sir, that I may believe in him?”Jesus said to him,“You have seen him,the one speaking with you is he.”He said,“I do believe, Lord,” and he worshiped him.Then Jesus said,“I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?”Jesus said to them,“If you were blind, you would have no sin; but now you are saying, ‘We see,' so your sin remains.

From Vienna to Madrid: A Libertarian Vision of Scientific and Moral Truth

Mises Media

Play Episode Listen Later Mar 20, 2026

Jesús Huerta de Soto traces the Austrian school's intellectual roots from the Spanish scholastics to Rothbard, making the case that anarcho-capitalism is the natural endpoint of the classical liberal tradition.The Ludwig von Mises Memorial Lecture, sponsored by Yousif Almoayyed.The Austrian Economics Research Conference is the international, interdisciplinary meeting of the Austrian school, bringing together leading scholars doing research in this vibrant and influential intellectual tradition.Full Text version of the Lecture (Submitted by Prof. Huerta de Soto):Thank you very much to the Mises Institute and Joe Salerno for his kind introduction as well as for inviting me to deliver this “Ludwig von Mises Memorial Lecture” to celebrate the one hundredth anniversary of Murray N. Rothbard's birthday. It is the second time I visit the Mises Institute to deliver this most important lecture: The first one was almost thirty years ago, back in April 1997, when I delivered a lecture on “The Scholastic Roots of the Austrian School”. In this second opportunity I am very happy to have been able to accept Joe's invitation and to come with a very well represented retinue of ten of my colleagues and doctoral students. All of them are teaching as professors or making their research at our more than twenty-year-old Doctoral and Master Programs in Austrian Economics at King Juan Carlos University back in Madrid, and which is the only one officially approved and with full validity inside the whole European Union. You have already had the opportunity to hear from each one of them a detailed description of the so-called “Madrid Austrian Research Hub” and of all the activities we are developing every year, including the 54 Doctoral Theses on Austrian Economics that have been read up to now in our program. And here you have also copies of the English version of our main books published by Routledge, Edward Elgar, and by the Macmillan Austrian Series edited by my Madrid Colleagues, the German professor Philipp Bagus and the Canadian professor Dave Howden. And you will have the unique opportunity to buy these books that, as you know, have a hefty price of almost 100 pounds each one, at the almost “stolen property” and symbolic price of 5 dollars per copy, thanks to the most generous help of the Spanish Jesús Huerta de Soto Foundation that is helping to finance our participation in this important event.And now what I will do in the next forty minutes is to try to summarize not only my main contributions, but also “The Libertarian Vision of the Scientific and Moral Truth” as we see it from our Austrian School Hub in Madrid. And I will do it by focusing on a series of fundamental points.Precisely, the youngest of all sciences, Economics is the one that has provided Humanity with the most important scientific contributionThe first one is that Economics, being the last science to arrive, or as Mises said, "the youngest of all sciences," has nevertheless achieved the milestone of providing Humanity with the most important scientific contribution. For the first time, and thanks to Economic Science, human beings have discovered and understood that voluntary social cooperation, free from all institutional and systematic external coercion, generates a spontaneous order that cannot be designed nor organized by anyone, and that peacefully and without limits drives the prosperity and expansion of Humankind.This transcendental message of Economic Science, on the one hand, resolves the impossible antithesis of attempting to apply, within the realm of interactions carried out by human beings endowed with free will, the manipulative approach of external entities that human beings have no choice but to use, supported by technology and the natural sciences, in order to dominate the subject of the material world. And on the other hand, this is a radically revolutionary message: for the first time, it has been scientifically demonstrated that states, in any of their forms, are neither necessary nor viable; that Society, understood as a process of voluntary human interactions, does not need anyone to govern it, because it regulates and organizes itself spontaneously; and that the attempt to coordinate Society on the basis of social engineering and state coercive commands is impossible, doomed to failure, and gives rise to all kinds of distortions, social conflicts and violence, that continually hinder and block human progress.Economic science is generalized into a complete Theory of Liberty that makes it possible to reinterpret History and promote the expansion of civilizationThe second point is that Economics has been generalized into a whole Theory of Liberty, understood as the most essential attribute and requirement of human nature. Liberty means that all human actions are carried out voluntarily, based on the principle of non-aggression, and free of external coercion or violence imposed and organized from above by the always minority group of human beings who, under whatever title, exercise any kind of political power.Moreover, Economics dismantles and turns upside down the erroneous and biased account of Thomas Hobbes and his followers. Neither was the "state of nature" a terrifying situation, nor did a supposed "social contract" ever exist or was it necessary to create and maintain a State that would impose order and guarantee peace. What happened was precisely the opposite: natural evolution consisted, above all, in the spontaneous discovery of the great advantages provided by voluntary exchanges and peaceful trade. Systematic and generalized violence, war, and terror arose only with the appearance of States, as coercive institutions composed of the most antisocial and violent human beings, who wanted (and still want) to live at the expense of plundering those citizens who earn their living by working and trading peacefully with each other (Oppenheimer, 1926).Thus, Economics, demonstrates that what Étienne de La Boétie named "voluntary servitude", is an anti-human aberration to which human beings have been subjected for centuries. And that it is not necessary to continue with the resigned habit of obeying the State; nor do governments enjoy an aura of prestige (but are literally "stripped" of any attribute of intellectual or moral superiority); nor is the caste—or “praetorian guard”—of intellectuals, “experts”, and acolytes that surround states and rulers to be regarded as untouchable; nor should we allow ourselves to be seduced and deceived by subsidies or perks, whether supposed or real, with which they seek to purchase the will and secure the loyalty of exploited human beings, so that they will consent, voluntarily and permanently, to their exploitation and servitude (De la Boétie, 1975).Economics is the Science developed by the Austrian School of Economics, which should in fact be known as the Spanish School, as it has its origins in the thinking of our scholastics of the Spanish Golden AgeThe third point is that Economic Science has reached its highest level of development thanks to the Austrian School of Economics. As you know, our school is based on the realism of its analytical assumptions, in the dynamic approach based on the entrepreneurial, creative, and coordinating capacity of every human being, and in the study of the spontaneous and self-regulated order of the social process of voluntary human interactions (Huerta de Soto, 2008). The institutional and multidisciplinary approach of the Austrian School is also very relevant. As a result of the spontaneous social process important institutions emerge which, in turn, make it possible and drive it forward: Law and property rights rooted in human nature and discovered and developed spontaneously outside the state; the family, a basic and essential institution, on which the expansion of Humanity is made possible and consolidated; moral principles, which act as a true "automatic pilot" for liberty and which human beings internalize and transmit from generation to generation, thanks to the family and other community or religious institutions; economic institutions, and in particular, money, which also evolves spontaneously outside the State, and which can and should be considered the social institution par excellence, since by overcoming the problems of barter, it enables the exponential multiplication of voluntary exchanges and human interactions, within which the rest of the social, linguistic, moral, legal, economic, and religious institutions are discovered, shaped, and perfected.Our fourth point is that the first theorists of the spontaneous order emerged in the field of law, led by the great jurists of classical Rome. They were the first ones to understand the organic and evolutionary nature of the social process, and so they became, without being aware of it, the first economists. Their tradition was kept alive throughout the Middle Ages thanks to the Catholic Church and, through thinkers such as Saint Thomas Aquinas, Saint Antoninus of Florence, and Saint Bernardino of Siena, eventually came to influence the Spanish scholastics of the sixteenth and seventeenth centuries gathered around the University of Salamanca. As Rothbard demonstrated (Rothbard, 1976) these thinkers of the Spanish Golden Age should be considered the most immediate precedent of the Austrian School of Economics, which, precisely for this reason, should be called the Spanish School of Economics. And in fact, these Spanish scholastics were already able to articulate the following ten essential principles which constitute the theoretical foundation of the Austrian School:Firstly, the subjective theory of value developed by the Bishop of Segovia, Diego de Covarrubias, who as early as 1555 clearly explained that, although the objective nature of wheat is the same in Spain as in America, its price was higher in America because there human beings subjectively valued it much more highly; from this follows the correct relationship between prices and costs set out by Luis Sarabia de la Calle, in the sense that it is market prices that determine costs and not the other way around, as equilibrium theorists mistakenly believe; the Scholastics also realized that equilibrium models and prices lack realism and theoretical meaning because they presuppose a degree of knowledge “so complex that only God, and in no case human beings, could ever acquire it” (in latin “pretium iustum mathematicum licet soli Deo notum”), as already explained by the Jesuit cardinals Juan de Salas in 1617 and Juan de Lugo in 1643, more than three hundred years earlier than Hayek could conclude that “a science which assumes knowledge that can never be acquired is not a Science”; also the dynamic concept of competition is fundamental, understood as a process of rivalry among sellers based on the dynamic conception of market processes developed by Jerónimo Castillo de Bobadilla and Luis de Molina in 1589 and 1597, and that has nothing to do with the static model of "perfect competition" of equilibrium theorists; and also the important contributions of the Spanish Scholastics related with capital theory, business cycles, and the effects of fiduciary media generated by banks; so, particular emphasis should be placed on the rediscovery of the principle of time preference by Martín de Azpilcueta, following what Lessines had already stated in 1285; as well as on the fact that bankers commit mortal sin when they operate with fractional reserves, creating bank deposits as a form of virtual money (or chirographis pecuniarium, as Luis de Molina said in latin) that only exists in their accounting books and distorts the structure of relative prices, creating bubbles and deep economic crises that ultimately "bring everything crashing down," as Saravia de la Calle and Tomás de Mercado so vividly explained in the 16th Century; and in short, the Scholastic's idea that it is impossible to organize society through coercive commands due to lack of the information that would be required to give them coordinating content; as well as the discovery that inflation is a hidden and very harmful tax that arises from an act of tyranny, since it is neither known nor accepted by citizens, which would even justify the assassination of the King according to the theory of tyrannicide, a contribution originally made by the Castilian Comuneros eventually defeated by the tyrant King Charles V in 1521, and developed by Father Juan de Mariana almost a century later [in 1610].This entire line of proto-Austrian scholastic thought also spread throughout the Americas, especially in the newly founded universities of San Marcos in Lima and Mexico City in 1551 where brilliant disciples of these Scholastics, who had studied at the University of Salamanca itself, came to occupy prominent academic positions. Thus, for example, we should mention the cases of Bartolomé Frías de Albornoz in Mexico, and above all the great Juan de Matienzo, who became judge and president of the Royal Audiencia of Charcas and Lima from 1560 onwards (Popescu, 1997).Finally, the doctrine of our scholastics did spread even to North America two centuries later through the books of Juan de Mariana, who greatly influenced Thomas Jefferson and the founding fathers of the United States.However, the southern part of the continent ultimately proved unable to neutralize the wave of growing statism and centralization that first came with the arrivals of the Habsburgs in Spain, and which was intensified even further after the arrival of the Bourbons with Philip V at the beginning of the eighteenth century (Martínez Marina, 1820). How different and much more prosperous and libertarian might the historical evolution of Spain and Latin America have been, had the statist centralism of the Habsburgs and the Bourbons not prevailed, and had the far more libertarian, local, and decentralized traditional representative institutions of the kingdoms of Castile instead remained predominant—institutions that were dismantled, together with Europe's first libertarian revolution, beginning with the defeat of the Castilian Comuneros at Villalar on April 23, 1521 (Leonard Liggio, 2025).The most important and far-reaching contributions of economic scienceLet us now turn, in greater detail, to the most important contributions of Economics, as developed by the Austrian School.First, human cooperation takes place spontaneously, without the need for anyone to organize it coercively from outside. This is so because human beings are endowed with an entrepreneurial and creative capacity that continually drives them to discover the multiple opportunities for profit that arise in their environment. Each of these opportunities embodies a previous discoordination in human behavior that remains latent until it is discovered and overcome by the corresponding entrepreneurial act. This entrepreneurial act always arises from a creative tension and interpretation of events of the outside world that is essentially subjective and, therefore, cannot be reproduced by any artificial intelligence algorithm; in other words, the same objective events can be interpreted in multiple ways, even contradictory ones, without it being possible to postulate which is correct until the corresponding entrepreneurial process is completed in the form of a subjective profit. In any case, every entrepreneurial act involves, firstly, the creation of information that did not exist before (regarding the profit opportunity that arose from the previous discoordination that had gone unnoticed); secondly, the transmission of that knowledge (directly to the parties involved in the entrepreneurial act and indirectly through a series of institutions and signals such as market prices); and third and finally, the coordination of the previous maladjustments takes place when the parties involved learn motu proprio, that is, voluntarily and for their own benefit, to discipline their behavior according to the needs of others (for example, when they discover that they achieve their ends more effectively by specializing and trading peacefully the mutual results of their efforts). The discovery of the essence of this pure entrepreneurial act, with its elements of creation and transmission of information and the spontaneous coordination of the previous maladjustments continually generated by human coexistence, constitutes the most important contribution that Economic Science has provided to Humanity, and explains why the spontaneous process of voluntary social cooperation that drives the multiplication of human beings and the expansion of civilization does not require any statist system of institutional coercion.Another essential contribution of Economics is the concept of Dynamic Efficiency, understood as the process of unlimited expansion of human creativity and entrepreneurial coordination that arises only within a specific institutional framework of moral and legal norms. This framework is the one grounded on the ethical principle according to which every human being has a natural right to appropriate the results of his entrepreneurial creativity; that is, a property right over what one has created and which did not previously exist, which is the most obvious and important human right. For this reason, (dynamic) Efficiency and Morality and Justice (properly understood) cannot be separated one from the other; or, as we might say, they are two sides of the same coin in the sense that only Justice and Morality induce and generate efficiency; and at the same time, what is dynamically efficient in economic terms cannot be neither unjust nor immoral. All of which, on the other hand, demonstrates the integrated order that exists in the social universe, and highlights the three levels of research (theoretical, ethical, and historical) that complement and reinforce with each other and are essential in our search for truth (Huerta de Soto, 2000).Finally, another key contribution of Economic Science is to have demonstrated the impossibility of socialism, or better, the impossibility of statism, in the sense that it is impossible for the State to achieve and coordinate what it promises for the following four reasons:First, because of the enormous volume of information required for such coordination, which the State cannot acquire because it is dispersed in the minds of the eight billion human beings who participate and interact in the social process every day. Second, given the tacit and inarticulate character of this information (and therefore its inability to be transmitted in an objective manner). Third, because the information that is generated is not "given," nor is it static, but instead changes continuously as a result of human creativity, making it impossible to transmit today information that will only be created tomorrow, and which is precisely the information that the organs of State intervention and the so-called “experts” would need today in order to direct society to achieve their objectives tomorrow. And fourth, and above all, because the coercive nature of State commands blocks the entrepreneurial activity of creating the very information which the State organization itself would need in order to give its commands a coordinating content. In sum, the State is always and everywhere violence and coercion; coercion blocks the entrepreneurial act of creation, discovery, and adjustment of discoordinated human behavior, while at the same time preventing the creation of the information and the emergence of free market prices that make economic calculation and social coordination possible. For this reason, statism is not only unnecessary but is also scientifically impossible.The impact of these essential contributions of Economics on the course of social evolution has so far been very limitedAll of these scientific contributions have so far achieved only a very partial, imperfect, and limited impact on the inertia of a social and political reality that has for centuries been characterized by the coercive power of States and rulers, and by the more or less resigned servitude of the citizens. And despite the very limited nature of this impact to date, which at best has materialized in a series of naïve and "liberal" revolutions aimed, with as much arrogance as lack of success, toward the impossible objective of trying to separate and limit the powers of states and rulers through political constitutions and "liberal democracies" (Rothbard, 2009); Humanity has been propelled as never before in those places and historical moments where it has managed, despite everything, to at least partially free itself from the State and open up some of the new channels of liberty shown by the teachings of Economics. Beginning with the Industrial Revolution, which was but the first chapter of the never-completed "Revolution of Liberty" inspired by Economics. And although what has been achieved in terms of prosperity and standard of living by the now eight billion human beings seems relatively significant—and indeed it is—we cannot even conceive of the standard of living and population size that could be achieved if Humanity were able to take full advantage of and fully implement the teachings of Economic Science.We can be few and poor in a context of servitude and submission to the State, or many and wealthy in a context of liberty (Hayek, 1988, p. 133). The globe is practically empty of human beings (the Earth's current population would fit into an area equivalent to that of the state of Alaska, with a population density equal to that of Brussels). And we cannot even imagine the prosperity that could be achieved in a free market daily driven by eighty billion, or even eight hundred billion, human beings. Economics explains and demonstrates that the increasing prosperity of an ever-growing population of human beings never results from deliberate and coercive State plans, nor from the egalitarian income redistribution, nor from increases in public spending, nor from subsidies, debt, or inflation, but only arises from the free market of the capitalist system. This consists of the process of voluntary exchanges among all human beings who, endowed with an innate entrepreneurial and creative capacity, are able to detect and assess, through the system of free prices, the relative urgency and necessity of each good and service, overcoming the relative scarcity of each and satisfying, every day and in the best humanly possible way, the desires and needs of billions of consumers. Entrepreneurs who succeed in this never-ending process of profit-seeking accumulate significant resources, which, in turn, are saved and invested in capital goods and new technologies that make human beings increasingly productive, boosting their wages and standards of living; a virtuous process of continuously expanding prosperity and population growth that, if not coerced or hindered by the State, has no limits.Therefore, it is crucially important for the future of Humanity that it be able to take full and maximum advantage of the lessons and essential message in pursuit of human liberty that Economics provides. But this will only be possible if we are able to unmask and carefully analyze the powerful forces of the pseudoscientific and counterrevolutionary reaction that has been mobilized to prevent the advance of the theory of liberty derived from Economic Science. Despite their diverse origins, they all converge on the same objective: to attempt to justify and preserve State coercion at all costs under the appearance of scientific legitimacy. They are driven by the "fatal conceit" (Hayek, 1988) of many visionaries, thinkers, and supposed "experts" who believe themselves to be clever enough to correct the spontaneous market order, of course, using the violence and coercive power of the State. Together with a privileged caste of rulers, bureaucrats and acolytes, they continually manipulate a Humanity that is sadly accustomed to serving the State. For all of them, it is vital that statism be maintained and that the message of liberty provided by Economics never prevail.Next, we will list the main reactionary pseudoscientific currents that have infiltrated Economic Science like a lethal virus and constitute, in Hayek's terminology, "the counter-revolution of science" (Hayek, 1955).Pseudoscientific reactionary currents opposed to Economic Science. The role played as “useful innocents” by many libertarian economists of the counterrevolutionary mainstreamFirst, positivism and scientism as pseudoscience. By "scientism" we must understand the improper application of the methods of the natural sciences to the field of Economic Science. Thus, while the natural sciences study their object of research as something external, measurable, and quantifiable, Economics studies the implications of the voluntary actions of human beings. And given the essentially creative nature of human beings, the supposed empirical "evidence" has, at best, only a superficial, partial, and always historically contingent value. In Bastiat's words, of "what is seen" —or rather, what is believed to have been seen— but not "what is not seen" (Bastiat, 1995); and at worst, it always entails the assumption, that human beings are an object of research that can be manipulated as the matter of the external world studied by the natural sciences. This inevitably introduces the idea that to improve the world, the State and its rulers must use their coercive power to manipulate and change the things they believe they see in their historically contingent "empirical photos." But these "empirical photos" cannot capture the underlying dynamic essence of spontaneous social processes, let alone what is already happening spontaneously to solve and coordinate every problem. Therefore, it is not surprising that from the very first steps of Economic Science promoted by the Austrian School, its most violent opponents were the "socialists of the chair" gathered around the German Historical School, reinforced in France by the empiricists of the school of Saint-Simon, the insane Comte, and Durkheim, who sought to create a new and alternative pseudoscience of society. And their unhealthy positivist and ultra-empirical influence has persisted to the present day, first through American Institutionalism and later through the massive compilation of empirical data, for example, in the work of Wesley C. Mitchell or Henry Schultz, the latter, as shown by Professor Salerno, having gone on to exert a decisive influence on his assistant Milton Friedman and, through him, even on the Chicago School itself (Salerno, 2023).Secondly, the pseudoscience of neoclassical economics is characterized by its claim that only its own approach constitutes true “science,” that is, the approach based on the principles of equilibrium, maximization, and constancy. Moreover, in addition to the lack of realism of its assumptions, it adds the reductionism of a mathematical language that has developed in response to the needs and demands of the natural sciences, but which is alien to Economic Science because it does not allow for the subjective concept of time or entrepreneurial creativity. Neoclassical economists develop their pseudoscience based not on real human beings of flesh and blood, but on "ideal types" that are like "robotic penguins" who, even in their most sophisticated dynamic stochastic general equilibrium models are limited to moving and reacting to events and State coercion as if they were characters of a sort of economic video game ("videogame economics"). Yet neoclassical pseudoscience, despite its apparent and ever-increasing sophistication, is not capable of accounting for the immense complexity of the real world and rebels against the idea of spontaneous market order in two ways that are equally harmful to human liberty: on the one hand, by promoting the coercive "social engineering" of central banks, States, and governments to use "fine tuning" to force reality toward to the mathematical optimum of their models; and, on the other hand, by labeling as "market failures" everything they believe they observe in reality that does not coincide, in their empirical studies, with their ghostly models of “perfect” equilibrium and adjustment (Milei, 2023); failures that, according to them, refute the "benefits" of the spontaneous order of the market and human liberty, and justify their elimination as soon as possible by a coercive State authority. Note also how neoclassical pseudoscience needs, and feeds upon, the empirical work of the previous pseudoscience, positivism, in order to justify its conclusions against human liberty and in favor of State coercion, so that positivists and neoclassicists join hands and end up reinforcing each other in their reactionary agenda.Third, Keynesianism and macroeconomics as pseudoscience. The very “macro” approach already entails, inevitably, an obvious bias in favor of justifying State intervention, aggression, and coercion against the spontaneous order of the market and human liberty. As F. A. Hayek pointed out in his Nobel Prize acceptance speech in 1974 (Hayek, 1978), macroeconomists ignore everything they cannot measure, specifically truly relevant economic processes and theories. At the same time, they believe that certain aggregate concepts—which lack genuine economic meaning—possess a “real” existence, that permits to collect empirical information or evidence that can be manipulated and statistically treated. Once again, macroeconomic pseudoscience goes hand in hand with positivist pseudoscience, and the two reinforce with each other in their counterrevolutionary reaction. Furthermore, Keynesianism is particularly harmful: not only does it flatly deny the coordinating capacity of creative entrepreneurship and the spontaneous market order, but it also builds as an alternative explanation a whole model—of course—of equilibrium with permanent unemployment, to justify the coercive intervention of the State in the lives of human beings in the form of all kinds of fiscal and monetary manipulations. Moreover, the macroeconomic and Keynesian pseudoscience feeds upon, and is reinforced by, the pseudoscientific approach of the Neoclassical School, to the point that, the so-called "neoclassical Keynesian synthesis" became, throughout the twentieth century, the main reactionary movement inside Economics. Keynesians and macroeconomists thus become the champions of that intoxication with statism, manipulation, and political power which constitutes the framework, orchestrated by governments and central banks, to which we have, regrettably, become accustomed and in which we are forced to live. This context repeatedly destabilizes the spontaneous market order, generates serious financial and economic crises and social conflicts, and continually hampers the prosperity and advance of civilization.We have left the quasi-religious mysticism of Marxist pseudoscience for last, because Marxism was scientifically dead even before it was born: in fact, it emerged with—and was theoretically demolished by—the subjectivist revolution led by the Austrian School of Economics. From the beginning, the Austrian School's development of time preference and capital theory revealed the contradictions and grave scientific errors of Marxism, while at the same time exposing its pronounced character as an intellectual fraud (Böhm-Bawerk, 1949). This intellectual fraud was historically illustrated by the collapse of the Soviet Union, and of virtually all other communist countries, after many decades of unspeakable human suffering for a large part of the world's population, all of which was perfectly consistent with the theory on the impossibility of statism developed by the Austrian School beginning with the von Mises of 1920 (Mises, 1936), and which was the final nail that forever sealed the coffin of the corpse of Marxist pseudoscience (Huerta de Soto, 2010).Finally, in this context, we must mention the destructive role played by a number of distinguished economists who, although they defend liberty and the market economy, could be described as a kind of "useful innocents" in Mises' terminology (Mises, 1947). This is so because, even though they officially oppose rampant statism and defend liberty, by accepting—even if only partially—some of the postulates of the reactionary pseudoscientific currents we have described, they ultimately end up, often without intending to and much to their regret, providing additional impetus to the statist reaction within our discipline; for example, when they insist on advising States with proposals aimed at making them more efficient and at helping them do somewhat better things that they should not be doing at all. By way of illustration, we should include in this category of “useful innocents”, for example, thinkers as the Karl Popper of The Open Society and Its Enemies (Popper, 1966, p. 366), who came to admire the “scientific capacity” and even the “humanism” of Karl Marx, and who proposed a statist strategy of “piecemeal social engineering”; or George Stigler, when he claimed that only empirical evidence could determine which economic system, socialism or capitalism, might function (Stigler, 1975, pp. 1-13); and, more generally, the members of the Chicago School, led by Gary Becker and Milton Friedman. Becker when defending that only economics developed within the strict limits of equilibrium, constancy, and maximization, typical of the neoclassical pseudoscience, constitutes true "economic science." And even more serious could be considered the case of Milton Friedman, whose very sincere love of liberty and intense and popular media support for free markets stand in sharp contrast to his pseudoscientific approach based on the aggregate method of economics of Keynesian origin, on positivist empiricism, and on the full acceptance of the unrealism of assumptions. Only in this way it can be explained Friedman's litany of scientific errors which, much to his regret, have invariably ended up reinforcing statist interventionism, to the point that Hayek himself was forced to conclude that after Keynes's The General Theory, the book that has done the greatest harm to Economic Science has been Friedman's Essays in Positive Economics (Hayek, 1994, pp. 145).The failure of democracy and classical liberalism: the triumph of statismAs we see, many classical liberals and advocates of liberal democracy have also acted as "useful innocents." The fatal error of classical liberals lies in the failure to realize that their program is theoretically impossible, because it incorporates within itself the seeds of its own destruction, precisely to the extent that it considers necessary and accepts the existence of a State (even if it is "minimal") understood as the monopolistic agency of institutional coercion. Therefore, the great error of classical liberals is very basic: they believe in a program of political action and economic doctrine that aims to limit the power of the State, while at the same time accepting it and even considering state's existence necessary. However Economic Science has already shown that the State is unnecessary, that statism (even in its minimal form) is theoretically impossible, and that, given human nature, once the State exists, it is impossible to limit its power. On the other hand, liberal democracy is a concept as naïve as it is impossible. Mises already warned us that democracy could only function if all its participants accepted the classical liberal principles, which is impossible because democracy itself encourages and amplifies vote-buying and the partisan use of power. So, the inevitable conclusion is that "liberal democracy" is a contradiction in terms as absurd as speaking (following Anthony de Jasay) of a “square circle,” of “hot snow,” or of a “virgin prostitute” (A. de Jasay, 1990). And even Hayek considered democracy unworkable if it is understood as the exercise of absolute power by majorities (Kratos in classical Greek). It should therefore come as no surprise that democracy once and again tends to be a perverse system based on lying and buying votes with money stolen through taxation.The fact is that the State attracts like a magnet the worst passions and vices of human nature, for instance, when individuals try to obtain rents produced by others using the State's coercive power. Moreover, the combined effect of the privileged groups, the phenomena of governmental myopia and vote-buying, the megalomaniacal character of politicians, and the irresponsibility and blindness of bureaucracies generate a dangerous, unstable and explosive cocktail, continually shaken by social, economic, and political crises which, paradoxically, are always used by the political caste to justify further doses of intervention and statism that, instead of solving problems, further aggravate them. Statism therefore corrupts the entire social body and at the same time blocks the spontaneous and free market solutions of social and economic problems.In fact, the State has become the "idol" that almost everyone turns to and worships. Statolatry is the most serious and dangerous social disease of our time. We are educated to believe that all problems can and must be detected and solved by the State. Our destiny depends on the State, and the politicians who control it are expected to guarantee everything our well-being may require. Human beings remain immature and rebel against their own creative nature, which makes their future always uncertain. They demand a crystal ball that assures them not only knowing what will happen, but also that any problems that arise will be solved for them. This "infantilization" of the masses is encouraged by politicians, as it justifies their own existence and ensures their popularity, position of dominance, and capacity to control. In addition, a whole legion of intellectuals, so-called "experts," and social engineers join in this arrogant intoxication of power. Not even the Church and the most respectable religious denominations have been able to realize that statolatry today constitutes the principal threat to the free, moral, and responsible human being; that the State is a false idol of immense power, worshipped by all, and that does not allow Humanity to be free from its control or have moral or religious loyalties beyond those the state can dominate. Furthermore, it is kept hidden from the public that the state is the true source of social conflicts and evils, and "scapegoats" (such as "capitalism" or private property) are blamed for the problems, and they become the goal of the most serious condemnations, even from moral and religious leaders, almost none of whom have realized the deception or dared to denounce that statolatry is the main threat in the present century to religion, morality, and, therefore, to human civilization.Perhaps the main exception within the Church is included in the brilliant biography of Jesus of Nazareth written by Benedict XVI. That the State and political power constitute the institutional incarnation of the Antichrist should be obvious to anyone with a minimal knowledge of history who reads the former Pope's considerations on the most serious temptation that the Evil One can present to us (and I quote Ratzinger literally): "The tempter is not so crude as to propose to us directly the worship of the devil. He merely proposes that we opt for the rational solution, that we prefer a planned and organized world in which God may have a place as a private spiritual matter, but must not be allowed to interfere in our essential purposes. Soloviev attributes to the Antichrist a book entitled The Open Road to World Peace and Prosperity; it becomes the new Bible, and its core message is the worship of well-being and rational planning," by the state (Ratzinger, 2007). And so, we should not be surprised that, for example, the great author of The Lord of the Rings, J. R. Tolkien, whose Catholic anarchism I fully share, went so far as to say that he would arrest anyone for simply daring to pronounce the word "State." Because the State is, always and everywhere, a reality of violence and systematic coercion against the most intimate essence of the human being, which is his capacity to act freely, creatively, and spontaneously; and so, it is unavoidable to conclude that the State is essentially immoral and that statism constitutes the principal threat to humankind.A theological digression: the dismantling of statism as a logical necessity inseparable from the work of GodAnd almost without realizing it, we can go ahead with a theological digression on how dismantling the State is a logical and moral necessity inseparable from the work of God. I fully understand that referring to God in this conference may come as a shock to many of those present, but I would ask that even those who do not believe in God, at least for dialectical purposes, make an effort of imagination and, for the next few minutes, imagine that God does indeed exist.And what do we mean by God? We must understand God to be a Supreme Being, Creator out of love for all things. And the most important creature that God has created is precisely the human being: in His image and likeness. And if there is a point of connection between God and man, it is precisely in the creative entrepreneurial ability: the capacity to discover, to see, and to create new things, goals and actions. But now I am going to go one step further and attempt to demonstrate that God is not only the Supreme, loving Creator of all things, but that—moreover—God is libertarian.And what does it mean to say that God is libertarian? It means that God, the Lord of all the Universe, has absolute power over it, and yet He chooses not to use force, but always leaves his creatures free. To the point that He gives human beings the freedom to rebel against Him; even though, again and again, God forgives human beings and allows them to rise up and begin anew.God always lets the universe He has created, flow in a spontaneous manner ("laissez faire, laissez passer, le monde va de lui même" could be the motto of our libertarian God). And this despite the fact that human beings tempt God again and again and demand that He manifest His absolute power, that He give us clear and indisputable signs of His existence and supreme power in order for us to believe in Him. But of course, God does not accept our challenge. Why? Because love and liberty are inseparable, and a forced conversion, for example by an evident cataclysm, would be completely contrary to that liberty with which God has created human beings out of love.Moreover, the Kingdom of God is not of this world; Jesus himself says this to a fearful Roman state official, who was also in charge of judging him: "My kingdom is not of this world." Does this mean that there are two types of kingdoms? The kingdoms of this world or States, which would be legitimate at their own level (remember "render unto Caesar the things that are Caesar's"), and the Kingdom of God, of ("render unto God the things that are God's"). That is the standard interpretation that has prevailed until now, but I think is completely wrong. The Kingdom of God—which is the exact opposite of the kingdoms or States of this world—never makes systematic use of violence and coercion: it is a Kingdom that has already come to us and, moreover, has been given to us freely, in an act of immense mercy and love (Deus caritas est). And just as the hateful institution of slavery came to an end, the Kingdom of God will also dismantle the kingdoms of this world, the states of this world, or as St. Paul said, of every principality, power, and glory (Ephesians 1:21-23), because God is libertarian and man is made in the image and likeness of God.Ludwig von Mises, in his book Interventionism, introduced the term "destructionism" to refer to the economic and social effects of statism. If Evil (represented by statist destructionism in Mises' terminology) were to prevail, the human race and civilization would have disappeared long ago. The fact that, despite everything and the immense power of seduction of statism over humankind, the process of social cooperation continues to unfold and even prosper in certain historical periods and geographical areas, is a clear manifestation that God does not abandon the world nor leave libertarians alone in their struggle against the Evil; and that Good, represented by liberty, the principle of non-aggression, the spontaneous order of the market, entrepreneurial creativity and coordination, and above all, moral principles, always with God's help, prevails and is capable of overcoming Evil, represented by the fatal conceit of the statist ideal and the destruction that it produces.And now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human natureAnd now I will finish with some thoughts on anarcho-capitalism as the only possible system of social cooperation truly compatible with human nature. The most important intellectual and moral event that is taking place nowadays is the full fusion between Christianity and anarcho-capitalism. Because anarcho-capitalism is the only possible system of social cooperation that is truly compatible with human nature. Anarcho-capitalism is the purest representation of the spontaneous market order in which all services, including law, justice, and public order, are provided through a voluntary process of social cooperation. In this system, no area is closed to the drive of human creativity and entrepreneurial coordination; efficiency and justice in the resolution of problems are simultaneously enhanced, while the conflicts, inefficiencies, and discoordinations generated by the State are eradicated at their root.The progressive abolition of States and their gradual replacement by a dynamic network of private agencies different legal systems, and providing all kinds of prevention and defense services, constitutes the most important social transformation that will take place in the twenty first century. Without forgetting that exactly what prevents us from knowing with precision what the future without the state will look like, the creative nature of entrepreneurship, is what gives us the peace of mind of knowing that any problem will tend to be resolved and overcome, once the entrepreneurial effort and creativity of Humanity are devoted to its solution (Kirzner, 1985).Therefore, the revolution against the “Old Régime” carried out in the eighteenth and nineteenth centuries by the old classical liberals, today finds its natural continuation in the anarcho-capitalist revolution of the twenty-first century. The message of anarcho-capitalism is clearly revolutionary. Revolutionary in terms of its goal: the dismantling of the State and its replacement by a competitive market process consisting of a network of private agencies, associations, and organizations. And revolutionary in terms of its means, especially in the scientific, economic-social, and political fields:a) First, Scientific revolution, in the field of Economic Science, which becomes the general theory of spontaneous market order extended to all social areas. And by contrast and opposition, the theory and analysis of the effects of social discoordination generated by statism in any sphere in which it operates, as well as the study of the transition process from the State towards liberty.b) Second, an Economic and social revolution, as we cannot even imagine today the immense human achievements and discoveries that could be made in an entrepreneurial environment totally free from statism. Today, and despite continuous governmental harassment, an unknown civilization is already developing, with a degree of complexity that is beyond the reach and control of the state, and which will achieve unlimited expansion once it manages to completely rid itself of statism. And when human beings become more and more aware of the perverse nature of the State that restricts them, and of the immense possibilities that are frustrated each day when the State blocks the driving force of their entrepreneurial creativity, the social demand to reform and dismantle the State will multiply creating a future that is largely unknown to us but that will elevate human civilization to heights that we cannot even imagine today.c) And finally, a political revolution in which, although day-to-day political struggle is important, it should not be the top priority. It is true that the least interventionist alternatives must always be supported, in clear alliance with the efforts of classical liberals in their long term impossible democratic limitation of the State (including reforms such as those proposed by Hayek in the third volume of Law, Legislation, and Liberty). But the anarcho-capitalist does not stop at this task, for he knows that he can and must do much more. He knows that the ultimate goal is the total dismantling of the State, and this goal leads all his imagination and political action in everyday life. And here we cannot fail to mention the unprecedented impact of our disciple and follower of our Master Program in Austrian Economics in Madrid, the President of Argentina, Javier Milei, who has done more than anyone else before to disseminate the principles of the Austrian School and the anarcho-capitalist ideal. Principles that he never ceases to quote and explain and defend once and again in all his public appearances, from the United Nations to the Davos Forum; and in all his meetings with other Heads of State, universities, and parliaments, to whom he even gives copies of the most important Austrian works by Mises, Hayek and even myself, as he did, for example, with the two popes, Francis and Leo XIV, with the French President Macron, the Italian Prime Minister Meloni, and even with Elon Musk. For us, it is a great honor that Milei has, to a large extent, emerged from the Austrian School of Madrid and that he continually keeps drawing inspiration from us. This is, without a doubt, much more important than incremental political steps in the right direction—which should of course be welcomed—and that should never fall into a political pragmatism that could betray the ultimate goal of achieving the end of the State (Huerta de Soto, 2010).And all this with tireless enthusiasm in the search for scientific and moral truth, an attitude that, inspired by the immortal work of Miguel de Cervantes, we could describe as follows: "It matters not whether they be giants or windmills, when the plume of our helm is stirred by the winds of tenacity and faith." And always creating a future that, although it may seem distant today, may at any moment witness giant steps that will surprise even the most optimistic among us. History has entered into an accelerated process of change which, although it will never stop, will open a whole new chapter when humankind finally succeeds in ridding itself definitively of the State, reducing it to no more than a dark historical relic of tragic memory.Thank you very much.REFERENCESBASTIAT, Frédéric: Selected Essays on Political Economy, Foundation for Economic Education, New York 1995.DE LA BOÉTIE, Étienne: The Politics of Obedience: The Discourse of Voluntary Servitude, Free Life Editions, Nueva York 1975.BÖHM-BAWERK, Eugen von: Karl Marx and the Close of His System, Augustus M. Kelley, Nueva York 1949."The Exploitation Theory," Capital and Interest, Vol. I: History and Critique of Interest Theories, Libertarian Press, South Holland 1959.HAYEK, Friedrich A. von: The Counter-Revolution of Science, Free Press, New York, 1955.Hayek on Hayek: An Autobiographical Dialogue (eds. Stephen Kresge and Leif Wenar), University of Chicago Press, Chicago 1994.Law, Legislation and Liberty, Vol. III: The Political Order of a Free People, Routledge & Kegan Paul, London 1979.The Fatal Conceit: the Errors of Socialism, The University of Chicago Press, Chicago 1988."The Pretence of Knowledge," in New Studies in Philosophy, Politics, Economics and the History of Ideas, University of Chicago Press, Chicago 1978.HUERTA DE SOTO, Jesús: Socialism, Economic Calculation and Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2010."A Hayekian Strategy to Implement Free Market Reforms," in Theory of Dynamic Efficiency, Routledge, Oxfordshire, 2010.Proyecto Docente, Chapter I: "Ciencia y Economía," Rey Juan Carlos University, Madrid 2000.The Austrian School: Market Order and Creative Entrepreneurship, Edward Elgar, Cheltenham y Northampton 2008.DE JASAY, Anthony: Market Socialism: A Scrutiny, published by the Institute of Economic Affairs, Occasional Paper no. 84, 1990.KIRZNER, Israel: "The Perils of Regulation: A Market Process Approach" in Discovery and the Capitalist Process, University of Chicago Press, 1985.LIGGIO, Leonard: "The Hispanic tradition of Liberty," published in Procesos de Mercado: Revista Europea de Economía Política, vol. XXII, nº 1, Summer 2025, pp. 403-420.MARTÍNEZ MARINA, Francisco: Teoría de las cortes o grandes juntas nacionales de los reinos de León y Castilla, Collado, 1820.MILEI, Javier: Capitalism, Socialism, and the Neoclassical Trap, in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume II (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.MISES, Ludwig von: Socialism: An Economic and Sociological Analysis, Jonathan Cape, London 1936.Planned Chaos, Foundation for Economic Education, Irvington-on-Hudson 1947.OPPENHEIMER, Franz: The State, Vanguard Press, Nueva York 1926.POPESCU, Oreste: Studies in the History of Latin American Economic Thought, Routledge, London 1997.POPPER, Karl: The Open Society and its Enemies, Princeton University Press, Princeton 1966.RATZINGER, Joseph. Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Translated by Adrian J. Walker. Doubleday, New York, 2007.ROTHBARD, Murray N.: "New Light on the Prehistory of the Austrian School," in The Foundations of Modern Austrian Economics (editor Edwin G. Dolan), Sheed and Ward, Kansas City 1976, pp. 52–74.Anatomy of the State, Ludwig von Mises Institute, Auburn 2009.SALERNO, Joseph. "Milton Friedman's Views on Method and Money Reconsidered in Light of the Housing Bubble", in The Emergence of a Tradition: Essays in Honor of Jesús Huerta de Soto, Volume I, (editors Howden, D., Bagus, P.), Palgrave Macmillan, Cham, 2023.STIGLER, George: The Citizen and the State, University of Chicago Press, Chicago, 1975, pp. 1-13.

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Third Sunday of Lent (Readings)

god muslims delving biggest mistakes godand

Play Episode Listen Later Mar 17, 2026 9:05

Reading IExodus 17:3-7In those days, in their thirst for water,the people grumbled against Moses,saying, “Why did you ever make us leave Egypt?Was it just to have us die here of thirst with our children and our livestock?”So Moses cried out to the LORD, “What shall I do with this people?a little more and they will stone me!”The LORD answered Moses,“Go over there in front of the people, along with some of the elders of Israel, holding in your hand, as you go, the staff with which you struck the river.I will be standing there in front of you on the rock in Horeb.Strike the rock, and the water will flow from it for the people to drink.”This Moses did, in the presence of the elders of Israel.The place was called Massah and Meribah, because the Israelites quarreled thereand tested the LORD, saying,“Is the LORD in our midst or not?”Reading IIRomans 5:1-2, 5-8Brothers and sisters:Since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God.And hope does not disappoint, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.For Christ, while we were still helpless, died at the appointed time for the ungodly.Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die.But God proves his love for usin that while we were still sinners Christ died for us.GospelJohn 4:5-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him,“How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”Jesus said to her,“Go call your husband and come back.”The woman answered and said to him,“I do not have a husband.”Jesus answered her,“You are right in saying, ‘I do not have a husband.'For you have had five husbands, and the one you have now is not your husband.What you have said is true.”The woman said to him,“Sir, I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Fatherneither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship himmust worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one speaking with you.”At that moment his disciples returned, and were amazed that he was talking with a woman, but still no one said, “What are you looking for?” or “Why are you talking with her?”The woman left her water jar and went into the town and said to the people, “Come see a man who told me everything I have done.Could he possibly be the Christ?”They went out of the town and came to him.Meanwhile, the disciples urged him, “Rabbi, eat.”But he said to them,“I have food to eat of which you do not know.”So the disciples said to one another, “Could someone have brought him something to eat?”Jesus said to them,“My food is to do the will of the one who sent meand to finish his work.Do you not say, ‘In four months the harvest will be here'?I tell you, look up and see the fields ripe for the harvest.The reaper is already receiving payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.For here the saying is verified that ‘One sows and another reaps.'I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”Many of the Samaritans of that town began to believe in himbecause of the word of the woman who testified, “He told me everything I have done.”When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”

The Biggest Mistake We Make When We Deal with God | Thoughts #16

Delving Into Islam

Play Episode Listen Later Mar 12, 2026 87:01

On this episode of Delving into Islam Thoughts:Who God is to Muslims and who God isn'tThe main attributes we forget about GodHow to fix the biggest mistake we make when dealing with Godand a lot more..

Homily for the 3rd Sunday of Lent | March 8th, 2026 | John 4:5-15, 19b-26, 39a, 40-42 | Fr. Michael Baynham

St. Rita Dallas Catholic Church Homilies

Play Episode Listen Later Mar 10, 2026 7:52

John 4:5-15, 19b-26, 39a, 40-42Jesus came to a town of Samaria called Sychar, near the plot of land that Jacob had given to his son Joseph.Jacob's well was there.Jesus, tired from his journey, sat down there at the well.It was about noon.A woman of Samaria came to draw water.Jesus said to her,“Give me a drink.”His disciples had gone into the town to buy food.The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”—For Jews use nothing in common with Samaritans.—Jesus answered and said to her,“If you knew the gift of Godand who is saying to you, ‘Give me a drink, ‘you would have asked him and he would have given you living water.”The woman said to him, “Sir, you do not even have a bucket and the cistern is deep; where then can you get this living water?Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?”Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in hima spring of water welling up to eternal life.”The woman said to him,“Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.“I can see that you are a prophet.Our ancestors worshiped on this mountain; but you people say that the place to worship is in Jerusalem.”Jesus said to her,“Believe me, woman, the hour is comingwhen you will worship the Father neither on this mountain nor in Jerusalem.You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him.God is Spirit, and those who worship him must worship in Spirit and truth.”The woman said to him,“I know that the Messiah is coming, the one called the Christ; when he comes, he will tell us everything.”Jesus said to her,“I am he, the one who is speaking with you.”Many of the Samaritans of that town began to believe in him.When the Samaritans came to him,they invited him to stay with them; and he stayed there two days.Many more began to believe in him because of his word, and they said to the woman, “We no longer believe because of your word;for we have heard for ourselves, and we know that this is truly the savior of the world.”

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Homily for the 3rd Sunday of Lent | March 8th, 2026 | John 4:5-15, 19b-26, 39a, 40-42 | Fr. Josh Whitfield

St. Rita Dallas Catholic Church Homilies

Play Episode Listen Later Mar 10, 2026 20:26

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When God Clears the Room

The Niche Is You

Play Episode Listen Later Mar 5, 2026 20:30

In this episode we'll talk about:Why sudden removal can be divine realignmentHow space is often created before new capacity arrivesThe difference between punishment and preparationWhy stillness is an invitation, not abandonmentLearning to receive instead of reactHow subtraction increases intimacy with GodAnd more… CONNECT WITH ME…→ Instagram — @mattgottesman→ My Substack — mattgottesman.substack.com → Apparel — thenicheisyou.comRESOURCES…→ Recommended Book List — CLICK HERE→ Masterclass — CLICK HEREWORKSHOPS + MASTERCLASS:→ Need MORE clarity? - Here's the FREE… 6 Days to Clarity Workshop - clarity for your time, energy, money, creativity, work & play→ Write, Design, Build: Content Creator Studio & OS - Growing the niche of you, your audience, reach, voice, passion & incomeOTHER RELATED EPISODES:Faith Isn't Knowing the Whole Path… It's Taking the Next Honest StepApple: https://apple.co/3MB62IuSpotify: https://bit.ly/4rZw3RN

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All is Vanity Part 2: A Father's Advice

Teens Draw Near to God

Play Episode Listen Later Mar 4, 2026 20:01

In this heartfelt and deeply personal episode of Teens Draw Near to God, Shirah Chante shares memories of her father's advice — from “Don't call me Charles” to “Marry a good black man” — and connects those lessons to biblical wisdom from Ecclesiastes and Genesis.Through poetry, personal testimony, and scripture, she explores:The power of fatherly influenceThe spiritual law of reaping and sowingHealing from abuseWhy “all is vanity” without GodAnd why teens must draw near to their Heavenly FatherIf you've ever wrestled with parental expectations, painful relationships, or finding your purpose through trauma, this episode will encourage and uplift you.Subscribe and join the movement of teens drawing near to God.Support the show

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First Sunday of Lent (Readings)

Grace Christian Fellowship

Play Episode Listen Later Mar 2, 2026 7:16

Reading 1Genesis 2:7-9; 3:1-7The LORD God formed man out of the clay of the groundand blew into his nostrils the breath of life,and so man became a living being.Then the LORD God planted a garden in Eden, in the east,and placed there the man whom he had formed.Out of the ground the LORD God made various trees growthat were delightful to look at and good for food,with the tree of life in the middle of the gardenand the tree of the knowledge of good and evil.Now the serpent was the most cunning of all the animalsthat the LORD God had made.The serpent asked the woman,“Did God really tell you not to eatfrom any of the trees in the garden?”The woman answered the serpent:“We may eat of the fruit of the trees in the garden;it is only about the fruit of the treein the middle of the garden that God said,‘You shall not eat it or even touch it, lest you die.'”But the serpent said to the woman:“You certainly will not die!No, God knows well that the moment you eat of ityour eyes will be opened and you will be like godswho know what is good and what is evil.”The woman saw that the tree was good for food,pleasing to the eyes, and desirable for gaining wisdom.So she took some of its fruit and ate it;and she also gave some to her husband, who was with her,and he ate it.Then the eyes of both of them were opened,and they realized that they were naked;so they sewed fig leaves togetherand made loincloths for themselves.Reading 2Romans 5:12-19 or 5:12, 17-19Brothers and sisters:Through one man sin entered the world,and through sin, death,and thus death came to all men, inasmuch as all sinned—for up to the time of the law, sin was in the world,though sin is not accounted when there is no law.But death reigned from Adam to Moses,even over those who did not sinafter the pattern of the trespass of Adam,who is the type of the one who was to come.But the gift is not like the transgression.For if by the transgression of the one, the many died,how much more did the grace of Godand the gracious gift of the one man Jesus Christoverflow for the many.And the gift is not like the result of the one who sinned.For after one sin there was the judgment that brought condemnation;but the gift, after many transgressions, brought acquittal.For if, by the transgression of the one,death came to reign through that one,how much more will those who receive the abundance of graceand of the gift of justificationcome to reign in life through the one Jesus Christ.In conclusion, just as through one transgressioncondemnation came upon all,so, through one righteous act,acquittal and life came to all.For just as through the disobedience of the one manthe many were made sinners,so, through the obedience of the one,the many will be made righteous.GospelMatthew 4:1-11At that time Jesus was led by the Spirit into the desertto be tempted by the devil.He fasted for forty days and forty nights,and afterwards he was hungry.The tempter approached and said to him,“If you are the Son of God,command that these stones become loaves of bread.”He said in reply,“It is written:One does not live on bread alone,but on every word that comes forthfrom the mouth of God.”Then the devil took him to the holy city,and made him stand on the parapet of the temple,and said to him, “If you are the Son of God, throw yourself down.For it is written:He will command his angels concerning youand with their hands they will support you,lest you dash your foot against a stone.”Jesus answered him,“Again it is written,You shall not put the Lord, your God, to the test.”Then the devil took him up to a very high mountain,and showed him all the kingdoms of the world in their magnificence,and he said to him, ""All these I shall give to you,if you will prostrate yourself and worship me.”At this, Jesus said to him,“Get away, Satan!It is written:The Lord, your God, shall you worshipand him alone shall you serve.”Then the devil left him and, behold,angels came and ministered to him.

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How Do God's Promises Shape Our Faith Journey? | Genesis 15:1-6

Play Episode Listen Later Mar 1, 2026

Series: God's Promises, Our JourneyTitle: “How Does God's Promise Shape Our Faith Journey?”Scripture: Genesis 15:1-6 NIV Habakkuk 2:4 Luke 2-3Ephesians 2:8-10Romans 4:3-5; 20-22Galatians 3:6-9, 14James 2:21-23Bottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.INTRODUCTIONCONTEXTSERMON OUTLINECONCLUSIONNOTESOUTLINESQUESTIONS TO CONSIDER DISCUSSION QUESTIONSMAIN REFERENCES USEDMy opening prayer: Lord God, help us grow to be and do like Jesus, while abiding in him and leading others to do the same. INTRODUCTION“The Signed Contract Before the House Exists”In 2006, we started looking for a house to buy in Summerville. We'd just accepted the position to come to Grace and were excited about what we might move into. But our excitement faded as we saw what we'd care for the money we were bringing from our last house sale. So, in the end, it made more sense for us to build a new house over buying an existing one. Imagine a young couple buying a home that hasn't been built yet.There is:• No framing• No roof• No walls• Just dirt and a blueprint or renderingBut they sign a contract.They put down earnest money.They commit financially.Why would they do that?Because they trust:• The builder's reputation• The written promise• The legal agreementThey are acting today on something they cannot yet see.That's Genesis 15.Abram:• Has no son• Has no visible nation• Has no fulfillment• Only a word from GodAnd verse 6 says he signed the contract in his heart.“Abram believed the LORD…”Faith is not pretending the house is already standing.Faith is signing your life to the One who promised to build it.That sets up:• Romans 4 — persuaded God will do what He promised• Galatians 3 — we inherit the same contract by faith• James 2 — if you signed it, you start living like itCONTEXTGenesis 15 comes at a pivotal moment in Abram's journey. In Genesis 12, God called Abram out of Ur with sweeping promises of land, offspring, and blessing — but Abram still has no child. In Genesis 13, he lets Lot choose the better land and must trust God again for the promise. In Genesis 14, Abram rescues Lot, defeats powerful kings, refuses the riches of Sodom, and is blessed by Melchizedek — demonstrating growing faith and allegiance to God alone. Yet despite spiritual victory, the central promise remains unfulfilled: Abram is aging, Sarai is barren, and the land is still occupied by other nations. Genesis 15 opens in that tension — between promise and fulfillment, between faith and visible reality — and God responds not with rebuke, but with covenant.OUTLINE (with references):1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.3. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.SERMONReview from Genesis 12:1-3:God Is the Initiator of RedemptionGod Calls His People to Trust Him Before They Understand HimGod's Blessing Is Never Merely Personal—It Is MissionalGod Promises to Anchor His People in Uncertain Times & PlacesGod's People Respond with Obedience, Worship, and Witness1. Fear Meets God's Promise (Genesis 15:1-2): Abraham's fears—reprisal and no heir—are met by God's protection and provision.2. Who God Is in the Journey (Genesis 15:1, 5): Present, protector, provider, sovereign, life-giver—all shaping trust.The stars in the sky in Uganda. (Show Chris' pic)"On a clear night, at most 5,000 individual stars can be seen with the naked eye, as well as objects like the fuzzy outline of the Andromeda Galaxy, with its estimated 100 billion stars, 2.5 million light years away!" -Lennox, p. 113"ACCORDING TO THE WRITERS of Hebrews and the Genesis record, the link between faith and righteousness was not a New Testament invention, nor was it even a patriarchal innovation. Instead, the dynamic connection between faith and righteousness is rooted in primeval history well before the flood. The lives of three famous pre-diluvians-Abel, Enoch, and Noah— make this very clear.Of Abel we read, "By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks" (Hebrews 11:4). Faith-righteousness was exemplified in earth's first family by the second son of Adam and Eve.Of Enoch Genesis says, "Enoch walked with God, and he was not, for God took him" (5:24). The metaphor "walked" indicates closest communion and intimacy—a righteous life. Enoch's godly walk grew out of his faith, as Hebrews makes so clear: "By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God" (11:5). According to verse 6, his God-pleasing faith believed that "God is" (literal translation of the Greek)-that the sovereign God of creation is God. He also believed that God "rewards those who seek him"-that God is positively equitable.As a result, Jude 14, 15 records that he became a preacher of righteousness, apparently for his entire life, for some three centuries! Enoch's life demonstrated a righteousness based on faith.Of Noah Genesis says, "Noah was a righteous man, blameless in his generation. Noah walked with God" (6:9). That Noah "walked with God" identifies him with the godly character of Enoch. But even more significant, the statement that "Noah was a righteous man" is the first occurrence of the word righteous tsadiq) in the Bible. Noah's righteousness was not derived from his being perfect or any antecedent righteousness, but because he believed God, as the writer of Hebrews explains: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household" (11:7). The biblical doctrine of imputed righteousness (a righteousness from God) began here in primeval history before the flood!" -Hughes, pp. 221-2223. Faith Receives God's Promise (Genesis 15:6): Abraham believed, and it was credited as righteousness.Cross-References for Genesis 15:6 - Faith credited as righteousness. #core• Romans 4:3-5, 20-22 - Faith credited as righteousness. #standing #position• Galatians 3:6-9, 14 - Faith connects us to the promise. #family #mission #nations• James 2:21-23 - Faith is active, not passive. #living #practical #behaviorsBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.So How Does God's Promise Shape Our Faith Journey?He brings security, confidence and peace because of who he is and what he does as our personally present provider and protector.More application:First, when you face fear—whether fear of the future or uncertainty—remind yourself that God is both your protector and provider. Concretely, when you face a major decision, begin by praying for His presence in it.Second, trust in God's promise of righteousness—when you feel inadequate or guilty, recall that your standing is secure by faith. For example, when you fail, don't retreat—confess and continue walking with Him.Third, active faith leads to action—like Abraham, step forward in obedience. If God's promise is sure, what step of obedience is He calling you to right now?Fourth, when considering your connection to God's larger promise (like in Galatians 3), remember that your faith ties you to a bigger family of faith. Practically, live out that community—extend grace and include others in your faith journey.Finally, as James 2 emphasizes, ask yourself: How is my faith visible in action this week? Identify one tangible act of service or obedience you'll do in response to trusting Him.CONCLUSIONBottom Line: When we trust God's promise, our journey is secure—He makes us right with Him and leads us step by step.“The Shield You Carry vs. The Shield You Trust”You could return to Genesis 15:1:“Do not be afraid, Abram. I am your shield…”In ancient warfare, a shield only works if you trust it enough to stand behind it.If a soldier:• Keeps peeking out• Keeps lowering the shield• Keeps running forward in panicThe shield cannot protect him.The issue is not whether the shield works.The issue is whether he will stand behind it.Abram's fear was real:• Eastern kings• No heir• An aging bodyGod doesn't say:“Be brave.”He says:“I am your shield.”And Abram stands behind that promise.Romans 4 says he was fully persuaded.Galatians 3 says we now stand in that same promise.James 2 says if you really trust the shield, you'll fight differently.So the question becomes:Are you standing behind the Shield?Or are you trying to carry your own?That lands the plane cleanly on:• God as protector• God as provider• Faith that rests• Faith that actsINVITATIONPeter puts it all in perspective in his first sermon:““Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.” When the people heard this, they were cut to the heart and said to Peter and the other apostles, “Brothers, what shall we do?” Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.”” ‭‭Acts‬ ‭2‬:‭36‬-‭39‬ ‭NIV‬‬How do we respond? Answer 2 questions:Take out a card or piece of paper right now. Write down the answer to these questions: What is God saying to me right now?What am I going to do about it? Write this down on a sheet of paper. What I hear you saying, Lord, is ___________________.[my name] is going to believe/do __________________________________________________ as a result.Finally, share this with your Home or Mission group this week when you gather as a testimony about what God is doing in your life. You don't have to get too specific to give him praise.Lord's Supper, 1 Cor 11:23-26 is good passage.Also, say something like, "Christ has died, Christ is risen, Christ will come again." (past, present, and future)PrayNOTES"As Von Rad has said, "But above all, his righteousness is not the result of any accomplishments, whether of sacrifice or acts of obedience.Rather, it is stated programmatically that belief alone has brought Abraham into a proper relationship to God."This understanding is revolutionary! Circa 2000 B.C., Abram was declared righteous because of his belief. This declaration was in profound accord with the primeval fathers Abel, Enoch, and Noah. Furthermore, the principle has remained operative through both primeval and patriarchal history and the entire old-covenant era and is the foundation of the new covenant." -Hughes, p. 225"It has always been the same-in primeval times and patriarchal times. under the old covenant and the new covenant: Faith brings righteousnessand salvation.So it was for Abel: "By faith Abel offered to God a more acceptable sacrifice than Cain" (Hebrews 11:4). Abel was saved by faith, a faith that was not alone because it produced better works than Cain.So it was for Enoch: "By faith Enoch was taken up so that he should not see death" (Hebrews 11:5). But Enoch's faith was such that he "walked with God" (Genesis 5:22) before he was no more. His faith was a real faith a faith that worked.So it was for Noah: "By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith" (Hebrews 11:7). Noah's profound faith produced a profound obedience. And his works were monumental: "He did all that God commanded him" (Genesis 6:22; cf. 7:5, 9, 16). His was a faith that worked.So it was with Abram: "By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going" (Hebrews 11:8). "By faith Abraham, when he was tested, offered up Isaac" (v. 17a.). Abraham was saved by faith alone-a faith that was not alone faith that works!We conclude this study with two penetrating questions. Have you rested your faith on God the Son, Jesus Christ, alone for your salvation? That is the first question. Are you trusting your works or Christ? Now if you answer, I am trusting Christ alone," then the second question is, has your faith produced works? Is your faith real enough that it has changed your life? These are salutary questions because you are saved by faith alone. But if it is true faith, it is faith that is not alone but a faith that works." -Hughes, p. 218"When someone is called 'a person of faith' it usually means that they are adherents of a particular religious tradition. It does not normally refer to the obvious yet frequently overlooked fact that everyone exercises faith every day in a myriad different ways - just think what would happen if people did not place their faith/trust in maps, traffic lights, electric appliances, or doctors, surgeons, pilots, lawyers and so on. In that important sense, everyone is a person of faith. Faith, as such, is not a religious concept." -Lennox, p. 117Below is:1. A refined opening (pastoral tone)2. A clean covenant pivot3. A governing Big Idea4. A simple sermon skeleton that keeps the focus where it belongs

Stop Outsourcing Your Faith: How to Lead Your Family Spiritually

God Centered Men's Recovery

Play Episode Listen Later Feb 23, 2026 45:16

Most Christian men don't mean to drift… but many end up outsourcing discipleship to the church. If you've ever felt like you're not “qualified” to lead spiritually at home, this conversation will challenge you—in the best way. In this episode, Brian from Iron Sharpens Iron breaks down why so many men feel disengaged, why churches often (accidentally) create a codependency that weakens fathers, and what God's design for biblical manhood and discipleship really looks like. You'll hear why the church can't replace what God intended a man to do, how spiritual leadership in the home shapes everything else (including your witness in the marketplace), and why real growth happens through brotherhood, not isolation. If you want stronger faith, a deeper walk with Christ, and a practical path to leading your marriage and children with confidence—this is for you. No hype. No guilt. Just a clear call to become the kind of man who goes deep with Godand brings that strength home. Why many churches train kids well but unintentionally remove the pressure God designed fathers to carry, and how that leads to spiritual disengagement at home. The “general contractor” problem—how men subcontract faith to professionals—and the hidden cost it creates in marriage, parenting, and personal growth. A simple discipleship blueprint for men: the Paul, Barnabas, Timothy model and why every man needs mentoring, brotherhood, and someone to invest in. How to build a firm faith foundation through daily Scripture, real relationships, and consistent spiritual leadership that holds up when life gets hard. 00:00 Intro00:28 Brian's story + Iron Sharpens Iron02:46 Why men feel spiritually incompetent04:20 The “general contractor” Christian07:29 Why outsourcing discipleship is costly09:17 What biblical spiritual leadership looks like at home12:33 Baby dedication + church expectations vs reality15:17 How churches can fix the codependency20:01 What men should do right now21:16 Brotherhood + getting connected25:01 Discipleship framework: Paul, Barnabas, Timothy32:16 Why discipleship is life-on-life34:26 Losing his wife + why foundation matters37:12 The #1 action step for men39:16 Where to connect with Brian #MensMinistry #BiblicalManhood #Discipleship #SpiritualLeadership #ChristianMen Learn more about your ad choices. Visit megaphone.fm/adchoices

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Temptation and Transformation (Lent I)

Church in the Ears

Play Episode Listen Later Feb 22, 2026

February 22, 2026 Matthew 4:1-11 (ESV) 1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 And after fasting forty days and forty nights, he was hungry. 3 And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, “‘Man shall not live by bread alone,but by every word that comes from the mouth of God.'” 5 Then the devil took him to the holy city and set him on the pinnacle of the temple 6 and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,'and“‘On their hands they will bear you up, lest you strike your foot against a stone.'” 7 Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.'” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. 9 And he said to him, “All these I will give you, if you will fall down and worship me.” 10 Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your Godand him only shall you serve.'” 11 Then the devil left him, and behold, angels came and were ministering to him.

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Feb 14th: Last Sunday After the Epiphany

St. Peter's by-the-Sea

Play Episode Listen Later Feb 18, 2026 58:48

ENTRANCE HYMN #135 Songs of Thankfulness and PraiseSEQUENCE HYMN #542 Christ Is the World's True LightOFFERTORY ANTHEM Christ, Upon the Mountain Stands (Lehman)COMMUNION ANTHEM Jesu Joy of Man's Desiring (Bach)POST-COMMUNION HYMN #137 O Wondrous Type! O Vision FairTHE COLLECT OF THE DAYO God, who before the passion of your only begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.FIRST READING Exodus 24:12-18Reader A reading from the Book of Exodus.The Lord said to Moses, “Come up to me on the mountain, and wait there; and I will give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” So Moses set out with his assistant Joshua, and Moses went up into the mountain of God. To the elders he had said, “Wait here for us, until we come to you again; for Aaron and Hur are with you; whoever has a dispute may go to them.”Then Moses went up on the mountain, and the cloud covered the mountain. The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days; on the seventh day he called to Moses out of the cloud. Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. Moses entered the cloud, and went up on the mountain. Moses was on the mountain for forty days and forty nights.ReaderThe Word of the Lord.PeopleThanks be to God.PSALM Psalm 99 Dominus regnavit1 The Lord is King;let the people tremble; *he is enthroned upon the cherubim;let the earth shake.2 The Lord is great in Zion; *he is high above all peoples.3 Let them confess his Name, which is great and awesome; *he is the Holy One.4 "O mighty King, lover of justice,you have established equity; *you have executed justice and righteousness in Jacob."5 Proclaim the greatness of the Lord our Godand fall down before his footstool; *he is the Holy One.6 Moses and Aaron among his priests,and Samuel among those who call upon his Name, *they called upon the Lord, and he answered them.7 He spoke to them out of the pillar of cloud; *they kept his testimonies and the decree that he gave them.8 O Lord our God, you answered them indeed; *you were a God who forgave them,yet punished them for their evil deeds.9 Proclaim the greatness of the Lord our Godand worship him upon his holy hill; *for the Lord our God is the Holy One.SECOND READING 2 Peter 1:16-21Reader A Reading from the second letter of Peter.We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty. For he received honor and glory from God the Father when that voice was conveyed to him by the Majestic Glory, saying, “This is my Son, my Beloved, with whom I am well pleased.”

265. Rebuilding Trust Through B.R.A.V.I.N.G.

2 Pastors and a Mic

Play Episode Listen Later Feb 11, 2026 33:32

In today's conversation, we're talking about something almost everyone has to rebuild at some point—trust.If you've been dismissed, disappointed, shunned, or wounded by church culture, you know how quickly trust can fracture… not just with people, but with yourself and even with God. So we break it down like a three-legged stool:✅ rebuilding trust with others✅ rebuilding trust with yourself✅ rebuilding trust with GodAnd then we get super practical by unpacking Brené Brown's “BRAVING” framework—a simple but powerful way to name exactly what was broken, so you can actually rebuild it with clarity (instead of vague “I just don't trust you anymore” statements).Drop a comment: Which part of trust is hardest for you to rebuild—trusting others, trusting yourself, or trusting God?00:00 - Welcome + quick housekeeping (reviews, sharing)02:57 - The “2:6 Life” theme for 2026 (1 John 2:6)03:35 - Recap: deconstruction, stuckness, and staying tender04:18 - Today's focus: rebuilding trust (self, others, God)05:24 - The “three-legged stool” of trust (how each affects the others)06:02 - Why trust matters: you weren't meant to live isolated07:01 - Trust in church spaces: “You don't have to trust us” + earning trust08:05 - Trust is rebuilt through experience, not explanation09:28 - What betrayal/broken trust actually breaks (and why wording matters)13:15 - Nuance: disagreement vs dishonor vs relationship removal15:27 - Layer 1: rebuilding trust with leaders/communities16:24 - Layer 2: rebuilding trust with yourself (discernment + red flags)17:29 - Layer 3: rebuilding trust with God (prayer, numbness, expectations)18:57 - What trust is (and what trust is NOT)20:13 - Introducing Brené Brown's “BRAVING” framework21:34 - B — Boundaries (doors with hinges, not walls)22:54 - R — Reliability (do what you say you'll do)23:50 - A — Accountability (own it, apologize, make amends)24:44 - V — Vault (confidentiality + why it matters)29:34 - I — Integrity (values in action, courage over comfort)29:59 - N — Non-judgment (ask for what you need without shame)30:29 - G — Generosity (most generous interpretation / benefit of the doubt)31:39 - BRAVING recap + why specificity helps rebuild trust32:02 - Next week teaser: living faith without certainty (“the sin of certainty”)32:21 - Closing encouragement + “you're loved” outro

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The Power of Surrender with Mary DeMuth | Episode 284

No More Perfect Podcast with Jill Savage

Play Episode Listen Later Feb 10, 2026 30:52

Letting go is hard. It goes against our natural human urge to cling on tightly to the things we care about so we can maintain a sense of control. This internal game of tug-of-war is something we all struggle with. Even if you aren't a self-proclaimed “control freak,” you can probably think of at least one area of your life in which you are being called to release control.Surrender is an invitation to entrust each hope, worry, and pressing concern in our hearts to the one whose love for us goes beyond measure. To surrender means to relinquish control and recognize that God alone can meet our deepest need.My guest for this conversation understands both the struggle of letting go and the power that comes when we stop trying to micromanage the outcome. Mary DeMuth is the author of The Freedom of Surrender, a journey through 40 days of entrusting specific areas of your life to God. She is an international speaker, podcaster, and author of over forty books, both fiction and nonfiction.In this episode, you'll hear:Why you should stop trying to control outcomesThe power that lies in letting goHow we can practice giving our hopes to GodAnd more!It's always a delight to have Mary on the podcast, and I greatly enjoyed our conversation about surrender.Find resources mentioned and more in the show notes: jillsavage.org/mary-demuth-284Join us for 6 weeks of our Great Sexpectations focus in our Date Night membership where we dive deep into intimacy. Sign-up today!Check out our other resources: Mark and Jill's Marriage Story Marriage Coaching Marriage 2.0 Intensives Speaking Schedule Book Mark and Jill to Speak Online Courses Books Marriage Resources: Infidelity Recovery For Happy Marriages For Hurting Marriages For Marriages Where You're the Only One Wanting to Get Help Mom Resources: New/Preschool Moms Moms with Gradeschoolers Moms with Teens and Tweens Moms with Kids Who Are Launching Empty Nest...

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Q&A for Why God is not Trying to Punish You

Finding God

Play Episode Listen Later Feb 6, 2026 21:25

In this gentle and deeply honest Q&A session, Keana responds to listener questions from the episode “Why God Isn't Wanting to Punish You.” This conversation is for anyone who grew up afraid of God, anyone healing from spiritual abuse, and anyone who still feels like God is disappointed in them.Keana explores questions about fear‑based theology, misinterpreted scripture, shame, trauma responses, and rebuilding trust with God after painful experiences. This episode is a safe space to breathe, reflect, and rediscover a God who restores — not punishes.What We Cover in This EpisodeWhy bad things happen if God isn't punishing usHow to unlearn fear from childhood or church traumaThe difference between conviction and shameWhy we still feel afraid of God even when we “know better”How to rebuild trust with God after spiritual abuseWhat to do when scripture feels harsh or scaryHow to stop projecting your earthly father onto GodAnd more listener‑submitted questionsKey TakeawayGod is not waiting to punish you. He is waiting to restore you. Every question you carry is an invitation into deeper healing and deeper love.

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How to Trust God Without Needing Constant Confirmation

The Niche Is You

Play Episode Listen Later Feb 5, 2026 21:33

In this episode we'll talk about these energies:Why it's completely human to want reassurance from GodHow trust develops gradually, not instantlyPractical ways to move from “checking” to “living in alignment”What changed for me as I learned to trust without constant signsHow to work with God throughout the day instead of waiting on GodAnd more… CONNECT WITH ME…→ Instagram — @mattgottesman→ My Substack — mattgottesman.substack.com → Apparel — thenicheisyou.comRESOURCES…→ Recommended Book List — CLICK HERE→ Masterclass — CLICK HEREWORKSHOPS + MASTERCLASS:→ Need MORE clarity? - Here's the FREE… 6 Days to Clarity Workshop - clarity for your time, energy, money, creativity, work & play→ Write, Design, Build: Content Creator Studio & OS - Growing the niche of you, your audience, reach, voice, passion & incomeOTHER RELATED EPISODES:Faith Isn't Knowing the Whole Path… It's Taking the Next Honest StepApple: https://apple.co/3MB62IuSpotify: https://bit.ly/4rZw3RN

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Ephesians 6:10-12 - Finally, We Stand in Victory

god jesus christ lord spirit stand christians victory satan corinthians ephesians galatians apostle paul ephesians 2 ephesians 6 calvary romans 6 in christ ephesian godand

Play Episode Listen Later Jan 31, 2026 5:31

Sooneror later, every believer discovers that the Christian life is a battleground,not a playground. We learn quickly that we face an enemy who is far strongerthan we are—apart from the Lord. It is very fitting that the Apostle Paul usesmilitary imagery to describe the believer's conflict with Satan. At the time hewrote this letter to the Ephesian church, Paul himself was chained to a Romansoldier (Ephesians 6:20). His readers were well acquainted with soldiers andtheir equipment. In fact, military illustrations were favorites of Paul, as wesee throughout his letters (2 Corinthians 10:4; 1 Timothy 6:12; 2 Timothy 2:3;4:7). Wemust always remember that as Christians, we face three enemies: the world, theflesh, and the devil.Paulreminds us of this earlier in Ephesians 2:1-3: “And you He made alive, whowere dead in trespasses and sins, in which you once walked according to thecourse of this world, according to the prince of the power of the air, thespirit who now works in the sons of disobedience, among whom also we all onceconducted ourselves in the lusts of our flesh, fulfilling the desires of theflesh and of the mind, and were by nature children of wrath, just as the others”.That passage reminds us where we came from and what Christ has delivered us outof. Thisalso brings us to an important theme that runs throughout the Book ofEphesians. In this letter, we see three positions that every believer mustunderstand if we are going to stand against the wiles of the evil one.First,Paul teaches us that we sit in Christ. In the opening chapters, we learn ourposition in Him—"we are seated with Christ in the heavenly places” (Ephesians2:6). Secondly, we are called to walk. We walk worthy of the Lord (Ephesians4:1). We are to walk in purity (Ephesians 4:17-23). We are to walk in love(Ephesians 5:2). We are to walk in the light as He is in the light (Ephesians5:8-14). We are to walk wisely (Ephesians 5:15-17). And we walk in harmony withthose around us (Ephesians 5:18-6:9). Now,finally, in this last section, Paul teaches us how to stand in victory.We do not fight the devil in our own strength. We do not fight spiritual forcesin our own power. Rather, we stand in the victory that has already been wonthrough Jesus Christ at the cross of Calvary. That is why Paul says at least twomore times that we are able to stand against the wiles of the devil. In verse 13,he writes, “Therefore take up the whole armor of God, that you may be ableto withstand in the evil day, and having done all, to stand.” And again,in verse 14, “Stand therefore, having girded your waist withtruth, having put on the breastplate of righteousness”. Wemust never forget that our battle involves the world, the flesh, and the devil.The world refers to the system around us that is opposed to God. 1 John 2:15–17warns us not to love the world or the things in the world, describing it asdriven by “the lust of the flesh, the lust of the eyes, and the pride oflife. The world is passing away, but the one who does the will of God abidesforever.” A simple but accurate definition of the world is: “Societyapart from God.” Theflesh is the old nature we inherited from Adam—a nature that is opposed to Godand incapable of pleasing Him spiritually. That is where much of the internalwarfare takes place. And then there is the devil, our spiritual enemy. Hereis the good news: we can stand in victory. Christ has already overcomethe world (John 16:33; Galatians 6:14). In Christ we can overcome the flesh (Romans6:1–6). And through Christ, we can stand against the devil. In other words, wedo not fight for victory—we fight from victory. The Spirit of Godenables us, by faith, to appropriate Christ's victory in our daily lives.

Modern Women vs Masculine Men? Dr. Sarah Fontenot Says “Your Trauma Is Blocking Love”

Love You Moore with Willie Moore Jr.

Play Episode Listen Later Jan 13, 2026 78:36 Transcription Available

WATCH NOW: https://youtu.be/eiPBKWvxPjUSome conversations don't just sound good… they shift you.In this episode of The Love You Moore Show, I sat down with Dr. Sarah Fontenot (straight outta Saskatchewan, Canada) and we went all the way in on what's REALLY breaking relationships in 2025.We talked about:• why so many people choose partners out of pressure, trauma, and fear• the difference between high-earning and high-value• how women can communicate needs without going to war• why men feel like they have to stay “tough” and how that's costing us• and what it actually looks like to build peace, alignment, and a relationship rooted in GodAnd listen… when she broke down the “logic vs emotion” gap, and how masculinity and femininity collide when we don't know how to repair conflict? Whew. It got REAL in that room.If you're dating, married, divorced, healing, or trying to do it right this time—this one is for you.✅ Make sure you subscribe, share, and drop in the comments what part hit you the hardest.00:00 – Why women choose relationships (pressure vs alignment)02:15 – Willie's “icebreaker” + relationship song moment04:16 – Proposed to twice… why she said “hold up”06:30 – “Talk is cheap” + vetting process shifting08:12 – Breadcrumbs, therapy, and choosing yourself08:48 – “40 is knocking” + success vs family question10:37 – High earning women + attracting the man you say you want12:18 – “Put your trauma down” (bars)14:32 – If he falls off financially… will she still love him?16:24 – Not demonizing women, nature, safety, and security18:10 – What she won't bring into her future relationship19:50 – “I never saw my parents fight… so I didn't learn repair”21:35 – Cues, triggers, and emotional regulation (neck gets hot)24:00 – Gottman's Four Horsemen explained26:06 – How women can communicate needs without conflict28:14 – Men feeling unappreciated + staffing the home29:31 – Hack for men: logic won't work with emotion32:42 – “Say sorry” without defensiveness (real-time example)37:05 – Audience reaction: “We don't care about the track record!”41:30 – Boundaries + respect: what happens when she keeps going45:04 – Femininity tests + why it's really about safety50:01 – Marriage feels like death sometimes (real talk)52:03 – When vulnerability gets used in arguments55:54 – Willie's boundary: no late-night conflict, protect her heart58:12 – Creating safety during conflict + repair01:04:24 – How do we help Black men heal from “toughness”?01:10:24 – “Do I still want marriage?” Vision for the next season01:15:01 – Celibacy, choosing right, and honoring yourself01:16:15 – Willie's closing: reframe the pain, love you more✨ Connect with us:Join Our Patreon: https://www.patreon.com/user?u=32743148

Makeover Your Mornings with Tara Beth Leach | Episode 279

No More Perfect Podcast with Jill Savage

Play Episode Listen Later Jan 6, 2026 35:53

Welcome to the first episode of 2026! As we welcome the new year, a time marked by fresh starts and new routines, it's the perfect opportunity to talk about making over our mornings!I personally needed this conversation because I am not a morning person, and I desperately need to make some changes. (Mark would say that I'm only aware of 6 o'clock happening once a day, and that is in the evenings.)My guest, Tara Beth Leach, is a pastor, speaker, writer, and author. She's the Senior Pastor at Good Shepherd Church in Naperville, Illinois. Tara has written four books, including The GREAT Morning Revolution: Daily Spiritual Practices for Meaningful Moments with God.In this episode, you'll hear:How transforming your mornings can have a deep personal impactAn acronym to have a GREAT morningA framework for lifting up our exaltation to GodAnd more!I hope this conversation has inspired you to make a shift in how you start your day!Find resources mentioned and more in the show notes: jillsavage.org/tara-beth-leach-279Join us for a powerful 60-minute workshop on January 13, 2026 to explore how to better connect with your spouse in 2026. Register here.Check out our other resources: Mark and Jill's Marriage Story Marriage Coaching Marriage 2.0 Intensives Speaking Schedule Book Mark and Jill to Speak Online Courses Books Marriage Resources: Infidelity Recovery For Happy Marriages For Hurting Marriages For Marriages Where You're the Only One Wanting to Get Help Mom Resources: New/Preschool Moms Moms with Gradeschoolers Moms with Teens and Tweens Moms with Kids Who Are Launching Empty Nest...

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I Want to Be Like God

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Dec 25, 2025

Introduction: Psalm 115:8 – Those who make them become like them; so do all who trust in them. Ephesians 5:1 – Therefore be imitators of God, as beloved children. Hebrews 10:28 - Anyone who has set aside the law of Moses dies without mercy on the evidence of two or three witnesses. John 8:1-11 I Want to Be Like God (John 1:14–18) Grace without TRUTH = Not like Jesus. Truth without GRACE = Not like Jesus. GRACE and TRUTH = Like Jesus. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 1:14-18What was your big take-away from this passage / message?Define “glory” (John 1:14). What did John actually see when he says “we have seen His glory”?Do you tend to lean more towards “grace” or “truth” when dealing with someone's sin? Why? What do you need to do to be “full of grace and truth” like Jesus?BreakoutPray for one another. AUDIO TRANSCRIPT Turn in your Bibles to John chapter 1.While you're turning there,just going to ask,we pause for a second and I would ask that you wouldplease pray for me to be faithful to communicate God's word.I will pray for you to have a heart open to receivewhat it is God is telling us here tonight in this passage.All right? Let's pray.Father, we thank you for your word.It's easy tonight to get so caught up in,I guess the decorations and the sentimentality and all of that.But God, this is really no different to what we normally do.We come to worship you, come to know you,come to hear from your word.I just ask Father that your spirit be at work with your word today.In a profound way,make us into the people that you've called us to be.We pray in Jesus' name.And all of God's people said,"Amen, you become like that which you worship."It's a true statement."You become like that which you worship."You know, it's really obvious in children.I mean, just looking back at my life,if you would have found me in the late 70s, early 80s,I would have been walking around with torn pantsand a torn shirt because I was the Incredible Hulk.Remember that show, "Lufa Rigno"?That was me."Aah!"Oh, then you go forward just a couple of yearsand I would have been running around the housewith a sword fighting Skeletor.By the power of Grayskull, I was he-man.Right?And then you go forward a few more years,early 90s, grunge.Ironically, I once again had ripped pants onand the flannel shirt, the mop hair.And you can laugh and make fun of me all you want,but I know some of you got hammered pants in your closet.Some of you ladies back then had a Debbie Gibson haircutbecause you become like that which you worship.It wasn't even my idea, actually.The Bible says this.Psalm 115 verse 8 says, "Regarding idols,it says those who make them become like them.So to all who trust in them,you become like that which you worship."And then we come to church.We come to church and the truth is still the samebecause Ephesians 5:1 says, "Therefore,we imitators of God as beloved children."Like, well, how do we imitate God?By worshiping Him.That's how.It starts with worshiping Him.You're like, "Okay, all right, but how in the world,even worshiping Him, how can I imitate God?"And you know, I think that's one of the most awesome thingsabout the incarnation of Jesus Christ.What we're celebrating at Christmas, God became a man.And I think that's one of the most awesome things.One of the most glorious things is that we get to seewhat God's holiness and love looks like in a humanon this planet interacting with other humans.It's not conceptual. We've seen it.Yeah, the Christmas story. It's a familiar story, right?You know, you've got the manger and the shepherds and the light.But that's Matthew and Luke's version.Matthew and Luke in your Bible give the historical version.But we're looking at John this year.And John gives the theological version.That God became something He's never been without ceasing to bewhat He's always been.It's the miracle of Christmas.God entered the world through childbirth,becoming a real human being while remaining God.So, what do you want for Christmas?When we started this series, we said, "I want to know God."The only way you can know God is through Jesus.Jesus is the revelation of God.He is the living Word of God, right?Then on Sunday, Pastor Taylor gave a message,"I want to belong to God."The only way you belong to God also is through Jesus Christ.It's through Jesus, through His death and His resurrection,that our sins can be forgiven,that we can have the promise of eternal life,that we can be adopted children of God.Tonight, I want to be like God.What do you want for Christmas?Really, all I want is to be like God.This section we're looking at talks about the glory of Jesus Christ.Those who received Him get to know how glorious our God is.And when we worship Him, we do become like Him.Look at verse 14 in John chapter 1.It says, "The Word became flesh and dwelt among us,and we have seen His glory,glory as of the only Son from the Father,full of grace and truth."Mark that.Grace and truth.Full of grace and truth.Verse 15."John bore witness about Him and cried out,'This was He of whom I said,'He who comes after Me ranks before Me,because He was before Me.'"And from His fullness,we have all received grace upon grace.I love that last phrase, "Grace upon grace."It's just waves and waves and waves of grace.That's Jesus.He's not stingy with His grace.And He tells us in verse 16 thatwe've received from His fullness.We've received from the fullness of grace.You know what that means?We're always in,if you belong to Jesus,you're always in the waves and waves of His grace.Meaning, I can't say,"Well, I came to Christ in 1995.Boy, you should have seen me back then.I really needed His grace back then.I need His grace just as much todayas I did then.And if I live tomorrow,I'm going to need His grace just as much tomorrowas I do today and as I did then."But that's the good news.He says, "Grace upon grace upon grace,that if you're in Christ,you're always in it."He just keeps on giving it to us."On your best day, you're in His grace.On your worst day, you're in His grace."Look at verse 17.He says, "For the law was given through Moses.Grace and truth came through Jesus Christ."There it is again.Grace and truth.Grace and truth.The law though, he mentions the law.The law came through Moses.There was no grace in the law.Like you read your Old Testaments.There's only judgment.You break the law.You're guilty.In fact, the New Testament talks about thatin Hebrews chapter 10.Anyone who has set aside the law of Mosesdies without mercy in the evidenceof two or three witnesses.There's no mercy.Just guilt.That's what the law does.The law kills.The law only shows you that you are a sinner.Yet, through Jesus comes...Did you see it again?Grace and truth.What's showing us is that there's a stark contrastto the law with what came in Jesus Christ.Verse 18 kind of sums up the whole passage.It really sums up everythingthat we're celebrating at Christmas.Here it is.No one has ever seen God.The only God who is at the Father's side,He has made Him known.God the Son has made God known.One is saying, "We saw everything that is God.We saw that in Jesus Christ."So what's He like?What has God shown usof His character in Jesus Christ?I mean, what's He like?Well, you notice in this passage,He said it in verse 14,and He said it in verse 17.If you were to say,"Describe God in two words."He does.He says, "Here's what God is like."Two words.Grace and truth.Those two words exemplifiedwho Jesus Christ is,who is the perfect expressionof who God is.Grace and truth.I want to talk about grace and truthfor a few minutes.What is grace?Well, grace is compassion.It's mercy.Grace is kindness and patience.Grace is forgiveness.Read your Bibles.Jesus always manifestsjust a tender, loving grace.So He's full of grace,but it also says He's full of truth.Truth.Jesus always spoke the truth.Read your Bibles.Jesus always upheld the authorityof God's Word.Jesus never told half truths.Jesus never minimized the truth.Jesus never downplayed Scripture,contradicted the Old Testament.Jesus never sugar-coated it.He never watered it down.And He never, not once, ever did Heapologize for what the Bible says.I want to be like God.And when we look at this character of Jesus,it is astounding, full of grace and truth,simultaneously, full.And we could have this temptationto just kind of step backand admire that like, "Wow, isn't that awesome?Isn't that an awesome representation of God?"But you know, and we should do that, yes.But the Bible doesn't tell usthat we should just admire the character of Jesus.The Bible tells us that Jesus' characterisn't something just to impress us.The Bible says that we should imitate His character.I mean, so many times, right,we are called to imitate Jesus.Matthew 11, Jesus says, "Learn from Me."John 13, He was washing the disciples' grimy feet.And Jesus said, "I'm doing this to show you an examplethat you should do the same."Philippians 2, Paul says, "Have this mind,which is yours in Christ Jesus."1 Peter 2, 21 that Pastor Rich just read,says that Jesus is an example,and we should follow in His steps.And then we turn to John 1 here,and it says, verse 16, "From His fullnesswe have all receivedthat we don't worship a distant God.We worship a God according to thiswho is to be received."You see, I can stand up here,and I can talk for hours about Grace and Truth.Don't worry, I know it's Christmas, I'm not going to.But I could.But unless you've received Jesus Christ,this isn't going to matter.Because the Bible tells us that when we truly receive Him,God puts His Spirit in usso that we are able to imitate His character.So that we can truly be His image-bearers.That Jesus was full of Grace and Truth,perfectly full of both 100% Grace and 100% Truth.And this is the profound thing.Jesus was never one or the other.Never lopsided, never compromising one over the other,never wanted the expense of another.John makes it clear, he says,"This is what God is like, Jesus Christ."And if there are two words that sum upthe kind of God we worship, it's Grace and Truth.And we have to get that,because if we're to worship Godand therefore imitate God,if we're to represent God to the world,we have to imitate Grace and Truthas displayed by Jesus.So you know what our problem is.Our problem is we are not perfectly full of Grace and Truth.And the reality is each of us have a tendency to leanmore towards one than the other.Some of you are more Grace people.And some of you are more Truth people.And I just want to show you tonight thatyou can't be content to lean in one direction or the other,because that's not like Jesus at all.Like, well, can you give me an example?Yeah, there is an example I want to show you.Look at John 8.He just turned over in your Bibles a few pages.I want you to see.We're just going to read this and reference this.But if there's one story from Jesus' lifethat demonstrates this full of Grace and full of Truthat the same time, character,if there's one story that would show that, it's this one.John 8 says,"They want each to his own house,but Jesus went to the Mount of Olives.Early in the morning, he came again to the temple.All the people came to him and he sat down and taught them,the scribes and the Pharisees brought a womanwho had been caught in adultery.And placing her in the midst, they said to him,'Teacher, this woman has been caught in the act of adultery.'Now, in the law, Moses commanded usto stone such women.What do you say?'This they said to test himthat they might have some charge to bring against him.Jesus bent down and wrote with His finger on the ground.And as they continued to ask Him, He stood up and said to them,'Let him who is without sin among yoube the first to throw a stone at her.'And once more He bent down and wrote on the ground.But when they heard it, they went away one by one,beginning with the older ones,and Jesus was left alone with the woman standing before Him.Jesus stood up and said to her,'Woman, where are they?Has no one condemned you?'She said, 'No, Lord.'And Jesus said,Look at this.Jesus said, 'Neither do I condemn you.''Go, and from now on sin no more.'So if you have an outline,and you're taking notes which we always encourage you to do,I want you to jot a couple of things down here.I want to be like God.Number one, grace without truth is not like Jesus.Grace without truth?That's not like Jesus.Grace without truth is weak enabling.Never holding people accountable.You ignore the transformation power of the Holy Spirit.You disregard the truth that God says in His Wordthat we are called to righteousness and holy living.People who lean more towards gracecare more about being liked than they care about what's right and wrong.But I want you to see in this account in John 8,Jesus wasn't just grace.He didn't say to the woman,'I affirm you.You do you, ma'am.'And look, don't worry about what the Bible says.I mean, they're quoting the Law of Moses.That was a long time ago.That's not really for us.'I affirm you, ma'am.'He didn't say that.He wasn't just grace.You see, Jesus brought truth into it.Jesus says, 'Go, and from now on sin no more.'What Jesus said was,'Adultry dishonors God.'Hey, stop living like that.Okay?Stop living like that.And church, when we are content to overlook sin,when we're content to avoid the hard conversations,when we're ready to affirm people in their sin,that's not like Jesus.And now the truth people are like,'Yeah, give it to Him.Give it to the grace people.Hang on, truth people,because truth without grace is not like Jesus either.'Now look, I know the truth people.We've been around some truth people, haven't we, Aaron?Right now the truth people are like,'Whoa, whoa, whoa, whoa, whoa, whoa.'How in the world could it be?Like, I thought Harvest Bible Chapter,I thought Bible was your middle name.Like truth is all that matters, right?Truth.It's truth that matters.How in the world could you have truth without grace?We realize in John 1.17 he told us.He told us again, John 1.17,'For the law was given through Moses.'Do you know what that is?Do you know what the law is?It's truth without grace.So let me ask you, was the law truth?This is a shouted out verbal reply question.Was the law truth?Yes, it was.It is.No, it was, it is.The law is truth.100% every letter of God's law in the Old Testament is truth.But there was no grace in the law.We referenced this earlier.This is how the law works.Oh, you broke the law.You're guilty.Now it's time for your punishment.Next, that's how the law worked.And truth without grace leads to cold, detached transactions with other people.That's truth without grace.You messed up.You're done.You're done.It leads to harsh judgment.Truth without grace leaves no room for mistakes.There's no second chances.There's no invitation to repent.There's no encouragement to turn it around.Listen, people who lean more towards truth than grace usually care more about their convictionsthan they care about actual people.And that is a problem.But you see in this John 8 account with the woman caught in adultery, do you notice Jesuswasn't just truth with her?Do you notice that?I mean Jesus didn't say to the woman, they bring the woman before Him, Jesus didn't say,"Hey lady, you know what the law says.You're guilty.There's nothing to discuss."He showed her grace when He says, "Neither do I condemn you."No good lived differently.That's grace.In church when we condemn people, when we are one striking you out, when we refuse toallow people the opportunity to change, that's not like Jesus.So we imperfect people tend to fall on one side or the other.So now that you've heard, I just want to ask you just for fun, which way do you lean?Show of hands.Many of you would say that you're more grace people.Put your hands up if you're more of a grace person.All right?Now raise your hand if you're more of a truth person.I have a note written from the first service.When I asked you the truth people were, they were a lot more bold to put their hands upthan the grace people.I think there's something to that.That'll be a sermon for Easter.Anyways, grace people, look, I love you, but you typically care more about the relationshipthan any sin issue.And that's not good.And truth people, you care more about upholding God's Word than loving someone in the relationship.And that's not complete either.And you know, I've been thinking about this a lot the last couple of weeks.While you do what you do at work, this is what I do at work, I was thinking so much,like what is it that causes people to lean one way or the other?And I was thinking about that, like whether you sit down with a grace person or you sitdown with a truth person, either way.But I was just thinking, like, if you set them down and said, what makes you lean inthe direction that you lean, what would they say?And then it hit me.Do you know what it is?And I'm sure of this.They think they're being loving.I mean, think about it.You sit down with the grace person.Why do you lean more towards grace?Because it's love.I'm loving.That's why my heart is so full of love.I'm so full of love.That's why, and you can't just discard the relationship just because of something theBible says, I'm just so full of love deep in my heart of heart of hearts.I'm so full of love.That's why I'm more of a grace person.But then, you know, if you sat down with the truth person and said, why do you lean moretowards the truth?Do you know what they'd say?It's love.Because what is more loving than giving people the word of our Lord?I mean, come on, Pastor Jeff, you're a pastor.You know this.The most loving thing you can do is tell somebody the truth, right?So that's what I do.I don't mince words.I tell them the truth.That's how I show love.That's how I love them.That's nothing more loving than that.I'm more true because that's the loving thing to do.There's a huge mistake in that line of thinking, isn't there?It's a mistake to think that grace is love because it's not.And it's a mistake to think that truth is love because it's not.You know what is love?God is love.And as a man, Jesus Christ, God in the flesh, showed true love by being full of grace andtruth both.Well, that's number three.What do you want for Christmas?I want to be like God.Well, grace and truth is like Jesus.And see, that's the point of the story of the woman caught in adultery.Jesus showed her grace and truth at the same time.Grace, he forgave her.He says, "Neither do I condemn you."That's grace.Truth at the same time.Jesus said, "Your lifestyle is wrong.Go and sin no more."Jesus gave both.He says, "I forgive you.Now let's do better."In church, we need to learn this.We need to be people who represent Jesus accurately, full of grace and truth.Not a group of people that enable in the name of love, not a group of people who condemnin the name of upholding the Word.We need to be a people who demonstrate acceptance and accountability at the same time.Whereas John Piper put it, people who say, "I love you, but this is wrong."Parents, you're going to get that with your kids.Some of you parents need to sit down with your kids and say, "Look, I love you.I accept you, and nothing will ever change that.But this habit you have is wrong, and you need to stop this, and I'm going to help you stopthis because I love you."Do you see that?That's grace and truth both.Some of you have family or friends that are stuck in a sinful lifestyle.Maybe it's an addiction.Maybe they're in an unbiblical relationship regarding marriage and sexuality.You need to sit down and say, "Look, I care about you, but what you're doing is dishonoringthe Lord.Come on, let's get on a better path here.Let's get on track."For some of you, maybe it's even in church.Maybe it's in your small group.Maybe flagrantly in sin, and you're like, "I don't know what to do here.I don't know how to handle them.Here's how you handle them."You pull them aside, and you sit down with them, and you say, "Look, what you're doingis wrong, but I'm going to do everything that I can to help you get on track because I careabout you so much."You see, it's grace that refuses to beat people down, but it's truth that refuses to overlooksin.But what do you want for Christmas?I want to imitate God.The only way to imitate God, to demonstrate a love for God's Word and a love for God'speople is being like Jesus.And according to the Bible, it's full of grace and truth.Our worship team would make their way back up, and our candlelighters would come forward.We're going to close our service by singing to candlelight.Why on Christmas Eve do we sing by candlelight?Because it's pretty, right?It's so pretty.And it's a tradition, but this year, there's another reason that we're doing this.This year, thank you, Ashley, this year, it's also an illustration.In anticipation of this service, you know, I was looking at the order of service andthinking about this moment actually right now.And I was thinking about this flame.I thought, you know what is that flame?But two things perfectly.The flame is light and heat.Right?You can see the light.You'll just have to trust me on the heat.You can try it out if you like, but it's hot.But you see that flame?It's not one or the other.It's light and heat.It can't be one or the other.If you're going to have the flame, you're going to have light and heat both.You could say it is full of both aspects, light and heat.And as we sing, I just want you to look down at that flame and recognize how perfectlyfull it is of both light and heat.Then as you sing, I want you to think about grace and truth.It's like the flame imitating Jesus.You are to be full of both at the same time.We want to thank you for coming out and worshiping our Lord.And it is my prayer that your worship is genuine because then your imitation of Him will alsobe genuine.

I Want to Know God

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Dec 14, 2025

Introduction: John 17:3 – And this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent. John 1:18 – No one has ever seen God; the only God, who is at the Father's side, he has made him known. I Want to Know God (John 1:1–3): The REALITY: Jesus is GOD. Colossians 2:9 – For in him the whole fullness of deity dwells bodily. Zechariah 12:10 – And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced… Acts 20:28 – Pay careful attention to yourselves... to care for the church of God, which he obtained with his own blood. Hebrews 1:2 – But in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. The RESPONSE: FAITH in Jesus. Hebrews 11:6 – And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. How Can I Grow in Knowing Jesus? CONFESS with your mouth. Romans 10:9 – If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. HEAR the Word. Romans 10:17 – So faith comes from hearing, and hearing through the word of Christ. KEEP His commandments. John 15:10 – If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead John 1:1-3What was your big take-away from this passage / message?Why do you think the deity of Jesus is denied by so many cults? Why is that such a common point of contention?How would you explain the Trinity to a 7 year old?Define “faith”. Why do you think faith is the God-ordained way of knowing Him?What's your favorite dinosaur?BreakoutPray for one another. AUDIO TRANSCRIPT Stegosaurus.Nobody asks, so I'm just going to tell you.Game show host.And gray.Oh, oh, and what I want for Christmas.I just want to know God.Did you ever ask for something, like for Christmas or whatever, and somebody got you the genericversion?Has that ever happened to anybody else?Show of hands.You wanted something and you got the generic version?That happened to me when I was a kid.When I was a kid, they came out with this wacky thing.It was called a pogo ball.How many people show of hands remember the pogo balls?Okay, a few of you.One person in the first service did.Or about half of the first service's attendance.Remember what a pogo ball was?If you don't know, just imagine like a snowman with the head cut off.It was that kind of shape, right?And it had this hard plastic ring that went in between these two balls that were kindof fused together.And you were supposed to like stand on the plastic disc and squeeze your feet on thattop ball and then you would bounce on the pogo ball.And the pogo ball would let you jump almost as high as you could jump if you weren't ona pogo ball.But it was the hot item the one year.And I wanted a pogo ball.You know what my parents got me?The Saturn ball.Pogo balls, generic cousin.The Saturn ball.And not only was it actually not fun to use, but my family was making fun of me when Idid use it.So if I would jump on it, they'd be like, "Here we go on our Saturn ball, our Saturnball, our Saturn ball."And that really hurt my feelings.So the Saturn ball got thrown into a closet and it's probably still there until today.But look, I know we've had this conversation before.But there's just some things you can't go generic, right?Like ketchup.Altars.Oreos.The generic's not the same.Don't try to tell me that it is because you're just lying to yourself.But nothing has been made more generic than God.We live in a culture that is okay with the generic concept of God.But when you get specific, people get squirrely about that.You're like, when people say, "God bless America.""God bless America."You know, you can ask, "Well, which God?"Do you mean the God of the Bible, the one who created us, the one who judges sin, theone who commands us to repent and believe, the one who calls us to live our lives accordingto his wisdom?And it's like, oh no, not that God.But we're just okay with the generic concept.But you see, the problem with that line of thinking is God isn't a generic concept.In fact, God's not a concept at all.God is a person.God is a specific person.And as we enter into the Christmas season, you know, we know the Christmas story fromMatthew and from Luke, right?We know that version of the Christmas story well with the census, and Bethlehem and Maryand Joseph and angels and shepherds and manger and the star and the magi.Right?Well, Matthew and Luke sort of tell the story of the incarnation like looking over people'sshoulders, right?But we're going to be looking at the Gospel of John because his Christmas story is a littledifferent.In John's Christmas story, we are looking over God's shoulder.That's really the theme of the whole book of John.And we studied this some years back.But the theme of John is this, "The God of the universe has revealed himself by cominginto this world as a man to not just save you, but to have a relationship with you."That God wants you to know Him.In fact, this is what Jesus Christ was praying.John 17.3, Jesus said, "And this is eternal life that they may know you."The only true God in Jesus Christ, whom you have sent, eternal life.Nothing's more important than eternal life because you are either going to live foreverwith God or you're going to die forever apart from God.So what do you want for Christmas?The top of your list should be eternal life.And according to Jesus, that comes from knowing Him, from knowing God.And I do have to remind you that knowing about God is not the same as actually knowing God.You realize those are two completely different concepts.Knowing about God and knowing God.Not the same.Think of it this way.Imagine a young man comes to church, a single man.And he's been coming here for a while when all of a sudden one day he notices there isa beautiful young single woman.And he's like, "I don't think I met her, but who is that?"But he gets his friend.He's like, "He found out who that girl is."And his friend comes back with the information.And he says, "Oh, you asked about that girl.Here's what I know.She loves missions."She loves working with children.She enjoys traveling.And get this, she's a big Steelers fan.But she also loves rom-coms.Now if this friend goes back to the dude and gives this report on what this woman is like,do you think this man would be like, "All right, now that I have the information abouther, I am satisfied.Thank you.That is all."Is that the end of the story?No, you see, now that he knows about her, that makes him all the more want to know herpersonally.You see, that's how it is with God.That's how it is with Jesus Christ.The more you know about Him, the more you want to know Him personally.The fact should lead you to the relationship.How do I know God personally?Well John 1.18 tells us that no one has ever seen God, the only God who has at the Father'sside.He has made Him known.And folks, this is a fundamental truth.That the only way that we can know God is He has to make Himself known.And that's what we celebrate every Christmas that God has made Himself known because Hedid it in the most personal way possible.He showed up and introduced Himself.So look at John 1.Picking up in verse 1.We're just going to get the first three verses today.This might feel more like a Bible study than a sermon.But these are important truths that we're going to wrestle down here.John 1 says, "In the beginning was the Word, and the Word was with God, and the Word wasGod.He was in the beginning with God.All things were made through Him, and without Him was not anything made that was made."Notice that John in introducing our Lord, He's using this word, "Word" a lot.Why does He use the word "Word"?Well He doesn't really explain that.But I promise you that the audience that He wrote to in the first century would have knownexactly what He was talking about.Because John primarily would have been writing to the Greeks and the Jews.The word "Word" in the Greek is "Logos."And to the Greeks, the Logos was like this impersonal force, this impersonal energy source.Because the Greek philosophers were like, "Look, all of this had to come from somewhere.The world didn't happen by accident.There has to be some force out there that's behind the structure of the earth.All logic and reason."They had this idea, it was an impersonal force, and they called it the Word, the Logos.So John is writing to the Greeks, and he goes, "Hey, you guys talk about the Logos, right?Did you know the Logos is a person?"It's not a thing, it's a person.It's a person that was with God.It's a person that was God, and it's a person according to John 1.14 that became fleshand dwelt among us.So that's how the Greeks would have heard this.Do you know how the Jews would have heard this?And we probably don't have to guess, right?When the Jews would have heard the Word Word, what would they have thought of?They immediately would have thought of the Law and the Prophets, what we call the OldTestament.You see, you go through the Old Testament over and over and over.The Word of the Lord came too.The Word of the Lord came too.The Word of the Lord came too.And all of the Law and the Prophets, it's known as the Word of God.So the Jews would have picked up on this concept immediately.You know what the purpose of words is?Words are to communicate something.Words are to be deliberately chosen and used to convey information to another person.That's what John's saying to the Jews.The Word became flesh.Jesus Christ is God's communication to man.A living, breathing Word.So God isn't some impersonal force.God's not a generic concept.According to God's Word, He is a person.And He has revealed who exactly He is in Jesus Christ.Let's just pause for a second and ask that you would pray for me as we do this littlestudy together that I would accurately represent God's Word.Let me pray for you to have a heart open to receive this absolutely essential truth thatGod is teaching us today.So let's pray.Father in heaven, we live in a culture that is fine to think of you in general terms.But to call you a person, a father, the sovereign of the universe, it's tough for some peopleto grasp.And I just pray Father today, especially over these next few minutes, that we would reallyhave our hearts and minds open to what it is that your Word wants to teach us aboutthe way that you've revealed yourself through your Son.It's in Jesus' name that we pray.Amen.So on your outline, I want you to write some things down.I want to know God.Here's where it starts.Number one, the reality.This is the reality.Jesus is God.Let's look at these verses here.Look at verse one again.He says, "In the beginning was the Word, the Word was with God, and the Word was God."In the beginning.Is that something familiar at all?That phrase, "In the beginning."Where have we heard that?Genesis 1-1, right?That's how the whole Bible starts.And John is starting in the same place.John is saying, by saying in the beginning, John is saying, "Before anything was created,the Word existed."The Word.And notice he says two things about the Word.First of all, the Word was with God.And secondly, the Word was God.First of all, let's talk about the Word was God.This claim is nothing less than Jesus Christ is Almighty God.This is all through the New Testament.If we were to just do a Bible study today looking at the verses of the New Testamentto talk about Jesus being God, we would be here long after the snow melted.But the New Testament is so full of this truth.For example, Colossians 2-9 says, "For in Him, in Jesus, the whole fullness of Deitydwells bodily."Most concise statement of Jesus' Deity is probably right here in John 1-14.It says, "And the Word became flesh and dwelt among us, and we have seen His glory, gloryas of the only Son from the Father, full of grace and truth."The Word became flesh and dwelt.That Word dwelt in the Greek is the word tabernacled.The Word became flesh and tabernacled among us.You heard the tabernacle?In the Old Testament, it was this portable structure that as Moses was leading the Israelitesout of Egypt, God told Moses to build this structure and it had this tent with the HolyPlace and the Holy of Holies.And this was the place where God's unique presence dwelt among His people.So when John says, "The Word became flesh and tabernacled among us," you know, if youwere in the Old Testament times, if you lived with Old Testament Israel and somebody said,"Hey, can you point to the place where God's unique presence lives on the earth?"You would point to the building, the tabernacle.You would say, "Yeah, God's unique presence on earth is right there."Fast forward to 2025 right now.If I were to say, "Can you point to the place where God's unique presence dwells on earth?"Where would you point?It's right here, right?Your body is the temple of the Holy Spirit.The temple was just the permanent version of the tabernacle.This is where God lives.This is God's unique presence here.So what John is saying in John 1.14 is for about 33 years of earth's history, when youwould ask, "Where is God's unique presence on the earth?"You'd point to a man.That man's name is Jesus Christ.You would point to him and say, "Right there.That man is the unique presence of God on the earth.This is where he is."All right?Jesus is not an exalted angel.Jesus is not some special enlightened human.According to this verse, Jesus is the God.And every false religion denies this, by the way.And I can just tell you personally, you would be shocked at how many times I've had to havethis conversation with people over the course of my ministry, that people who actually say,Jesus never said He was God.You heard that argument?Jesus never said it.What the argument is this, that's something the church kind of came up with.We kind of, like some religions like us, we sort of hitched that idea onto Jesus.Did Jesus Himself, they say, "Oh, if you study the words of Jesus, He never said He was God."Well, do you remember back in Exodus chapter 3, God called Moses through the burning bush.You know, you're going to lead my people out of Egypt.You're going to lead them to the promised land.Do you remember Moses says to God, "Well, what if Israel asks who sent me?"What if Israel is like, "What is His name?"Do you remember in that moment, God told Moses what His name is?You remember?God told Moses His name is, "I am who I am."That's God's name.His name is, "I am."I love that.God didn't say to Moses, "My name is I was."Like Moses, like what's your name?And God's like, "Moses, I was.Oh Moses, you should have seen me back in high school.Oh Moses, I was so good looking and I was such a good athlete.Back in the day Moses, back in the day I was really something.No, he's not the I was.But nor did God tell Moses that he's the I will be."Right?Like Moses is like, "What's your name?"And God's like, "Well Moses, you tell the Israelites, I might not be nothing specialnow but I'm taking my vitamins and I'm drinking my milk and I'm doing my palates and I'm jumpingon my pogo ball and someday, someday I'm going to be something great.I will be."God's not the I was and he's not the I will be.God is, "He is I am."From eternity past, He is infinite, majestic holiness.He is the I am.And in eternity future, He will still be infinite, majestic holiness.He is the I am.You're like, "Well what does that have to do with Jesus?"Because Jesus repeatedly claimed that He is the I am.It's all through the gospel of John, what, like seven times.I am the bread of life.I am the light of the world.I am the way and the truth and the life.I am the good shepherd.I am the door.All through Jesus made this claim.John chapter 8, Jesus said before Abraham was, "I am."John chapter 10, Jesus said, "I and the Father are one."And in that moment the Jews picked up stones, they were going to kill them for saying that.Jesus says, "I did a lot of good works for which of them are you going to stone me?"And they said, "Oh no, you're making yourself out to be God the way you're talking."And you see, they knew exactly what He was saying.They knew exactly what He meant when He said, "I and the Father are one."Oh, and by the way, not only does the Bible say that Jesus is God, did you know that the Bible also says that God is Jesus?Here's what I mean.Look at Zechariah 12/10.This is before the incarnation, the Christmas story.This is before the baby in the manger story.This is Old Testament.Look at what God says.God says, "And I will pour out on the house of David and the inhabitants of Jerusalem, a spirit of grace and please, for mercy, so that when they look on Me on Him whom they have pierced."Do you see how God identifies Himself?He identifies Himself as the one who was pierced and who was the one that was pierced.It's Jesus Christ on the cross.Do you see that?Do a little word study there.That's exactly what He's saying.They will look on the one whom they've stabbed.Right?It's also in the New Testament.God is Jesus.Look at Acts 20, for example.Paul says, "The Ephesians elders pay careful attention to yourselves to care for the church of God, which He obtained with His own blood."Who bought the church with His blood?He says God.You're like, "I thought it was Jesus that shed His blood."Well, Paul's saying that as Jesus shed His blood, that was God obtaining the church with His own blood.So Jesus is God, yes, and the Bible also says that God is Jesus.The word was God, but the Bible also says here that the word was with God.The word was with God.And in case you missed it, in case you didn't quite catch it in verse 1, verse 2, he just says the exact same thing.He was in the beginning with God.So somehow, Jesus is God, but being with God, somehow He is distinct from the Father.Like if I said to you yesterday, I was with my buddy Nathaniel, and I was my buddy Nathaniel.You would say, "Were you and Nathaniel smoking something? Like what was going on there?"That doesn't make sense, does it?How can you be with somebody and be somebody at the same time?But that's exactly what the Bible says about Jesus and His relationship with God.He's not only God, but He's also with God.And people want that explained all the time.Pastor Taylor had a couple of weeks ago, the little children back there had a Q&A thing with him.And one of the questions they were asking about, the trinity.And look, do you want to know about the trinity? Here's the reality.Nobody can figure that out. That's the truth.You can't do it.Because from the moment you were born, you've only ever known two things in your life.Your whole life, you've only ever known two things.And that's time and space.You can't fathom an existence outside of time and space.This is where we are.And now we have a God who lives and exists in rules outside of time and space.God is not bound by time and space.And somehow we think that we're going to be able to explain everything about Him.Here's what I know.The Word was with God and the Word was God.The Bible says God exists.He's one God, but He exists as three persons.Father, Son, Holy Spirit, Jesus is eternal, but distinct.And you don't have to explain it to believe it.I can't explain to you how my car works, but I believe that it does when I get in and drive it.Look at verse 3.He says, "All things were made through Him, and without Him was not anything made that was made."Okay, this is just theology 101. It's all through the Old Testament.God is Creator.And John here is saying Jesus is God, He's with God.And then John takes another step and says, "Jesus is Creator. He made all things."And somehow, again, the Trinity, Father, Son, and Holy Spirit are all involved in creation at the same time.You're like, "Can you explain that?"I just told you I could not explain that.But somehow God, the Father created through God the Son, and the Genesis tells us that the Spirit of God hovered above the waters.All three members of the Trinity were involved.And somehow Jesus is the agent of creation.The Bible says in Hebrews chapter 1 and verse 2 that in these last days, God has spoken to us by His Son,whom He appointed the heir of all things through whom also He created the world.Through whom He created the world.That's all John's saying here in verse 3."Every living thing gets life from something else.A tree, a dog, a woodpecker, you. You got life from something else.The only person who has never received life from someone else is God Himself."That's what John's saying, since Jesus already existed before creation,and because Jesus didn't get His life from something else, then He must be God.Those are the biblical facts about Jesus.And listen, even if you're sitting here today or listening to the podcast later or whatever,even if you don't agree with that, can we take an honest look at what the Bible says and stop trying to twist it?Oh, it doesn't really say that.The Bible overwhelmingly says that Jesus Christ is God in the flesh.That's the truth that you have to reckon with.He is God.So if you want to know God, number two, the response.The response. You want to know God? The response is faith in Jesus.The reality is Jesus is God. The response is we have to have faith in Jesus.You see, God took the initiative.God did His part in revealing Himself as Jesus, so the question is, what's my part in knowing Him?It's faith.Faith is the only way to know God.Oh, and speaking of generic,not only do people use the name of God in a generic sense,but you'll find that people use the concept of faith in a generic sense.There is a true biblical sense and definition of faith,but we live in a culture that just throws that word faith around all the time and uses it in all kinds of ways.Here's what I mean.Some people use faith like it means a wishful thinking.Faith is just wishful thinking.Like, well, I just kind of have faith that everything's going to work out.Like, what does that even mean?For some people, they think faith is just the way of the ignorant.Like, well, you believe in science.Or you believe in faith, rather. I believe in science.And they're condescending. You're just some, you know, backwoods, redneck, you're ignorant.I believe in science, but you have your little fairy tale faith.And still other people look at faith as some kind of ambiguous spirituality.You hear people say, I'm a person of faith.Do you know who else is a person of faith?Literally everybody.Everybody believes in something.What is your faith in?Because you can have faith in the wrong thing.So listen, my friends, God is not a generic concept and neither is faith.Faith is a specific disposition towards a specific person.That's why Hebrews 11.6 says without faith,it is impossible to please Him for whoever would draw near to God.That's the knowing God piece.Whoever would draw near to God must believe that He existsand that He rewards those who seek Him.It starts with obviously an acknowledgement of His existence,but it doesn't stop there. You have to seek Him.You have a responsibility.God took the initiative. He revealed Himself in Jesus.What is my responsibility in this relationship?Or how can I grow in knowing Jesus?I want you to draw these three things down.How can I grow in knowing Jesus?Letter A, you have to confess with your mouth.Romans 10.9 says, "If you confess with your mouth that Jesus is Lordand believe in your heart that God raised Him from the dead, you will be saved.And you are not going to grow in your relationship with Himif you don't have one to begin with."So have you made that confession?Do you believe that Jesus Christ died on the crossto pay the penalty for your sins, that He rose from the deadto give you eternal life? Do you believe that?Because people have this idea that, well, we're all children of Godand a creative sense, yes, but not in the adoptive sense.Yes, we do all have a relationship with Jesus.The question is, do you have a good relationship with Himor a bad relationship with Him?You have to confess with your mouth.Ask to start there, letter B, you have to hear the Word.You have to hear the Word.Romans 10.17 says, "So faith comes from hearingand hearing through the Word of Christ."The only way your faith grows is through the Word of God.Because this is the only truly reliable source of informationabout Jesus, because this is the source of informationthat was given to us by God.You have to be in the Wordif you're going to know Jesus.Any relationship involves time and communication.And some people, they spend no time in His Word,no time praying His Word and reading and studying and meditating.And they spend no time at all in the Word.And then they wonder why they feel so distant.Relationships grow when time is spent together.You need to prioritize spending time and praying the Word of God.Finally, letter C, keep His commandments.Jesus says in John 15.10, "If you keep My commandments,you will abide in My love just as I have kept My Father's commandmentsand abide in His love."That's how you abide. It's through obedience.Now listen, if you're a Christian and you're in sin,sin is not going to end your relationship with Jesus.But you're obviously going to feel distant from Godif you have unrepentant sin.Any area of disobedience in your life that you refuse to deal with,you're going to feel distant.And that's not on God. That's on you.God hasn't gone anywhere. You have.So what is it in your life right now that you're like,"I know that this is what God wants me to stop doing,or maybe something God wants you to start doing,but you know exactly what it is.You need to turn from that sin.You need to obey whatever Jesus is calling you to.And you're going to enjoy the freedomthat repentance brings in your walk with Christ."This is what keeps people from coming to Christin the first place, by the way.Jesus will take you just as you are,but He won't leave you that way.Jesus wants to transform you.He wants to change you.Some people just don't want to be changed.Keep His commandments.The Word became flesh.God became a man.Our worship team would come back up.You know, I came to Christ when I was 20.And it's an amazing thing to grow up in a churchas a kid.All those days, all those yearssitting in the church, how little I really understood.But when I was led to Christ, it was this whole newworld, right?And I remember I was trying to understand.And I had this Bible that my parents got me.You know, some Bibles have the little story inserts,little devotional things that kind of build into the Bible.Well, this Bible had this story in it.And the story goes something like this.There was this farmer and his wife, it was Chris Paseeb,and the farmer's wife was going to church.And she asked her husband if he wanted to go with her.He goes, "No, I don't get that church stuff.It doesn't, that makes no sense to me.You know, I'm not interested at all, but you go have fun."Well, she went to church.And while he was home, he saw that there were birds trying to getinto his barn.This really bad deep freeze came over, kind of like,"What happened here?"And these birds were trying to get into the barn,seeking shelter from the cold.The farmer says, "Well, I can help those birds."So he goes, "I'll just go out and open the doorand let them in the barn."And when he went out, you know what birds do, right?They just kind of scattered everywhere.The farmer's like, "Well, that sure didn't help anything."So he thought, "Well, maybe if I just leave breadcrumbs,I can like guide them in there somehow."Didn't work.No matter what the farmer did, he couldn't get the birdsinto the barn to get shelter.And as the story goes, I don't think it's a true story,but as the story goes, he stood and lookedout the kitchen window, and he saw the birds back flyingaround the outside of the barn not able to get in.And the farmer thought to himself,"Those birds are going to die."And as badly as I want to save them,I don't know how I can get them into the barn.But then the farmer had a thought.The farmer thought, "You know, if I could become a birdfor like five minutes, I could approach them,they wouldn't be scared of me, I could speak their language,and I could show them the way that they could be saved."And right when he had the thought, the story goes,"Off in the distance, he heard the church's bells ringing."And that's when it connected.It's a dumb story.Admittedly, what I'm going to tell you as a young Christian,when I read that, that's what made everything click for me.Yes, that's the purpose of the incarnation,that God became one of us to save us.So what do you want for Christmas?I want to know God, not the generic knockoff,but the real person.Because knowing God is eternal life.We're going to have our elders and members of our prayer teamup front here.And in just a moment, Ashley's going to sing a song over you.And we're going to have a good old-fashioned altar call.You can stay in your seat, you can pray right where you are.But I want you to know there's people that are up here that would love to pray with youand for you.So as Ashley sings over you, we're going to invite youto come. Maybe there's somebody herethat today you're like, "You know what? I don't really know God. I know about Him.But I don't really have a relationship with Him.Today's the day. Today's the day that you can go from knowing aboutGod to knowing God. So please come.Our Father in Heaven, we thank Youfor the way that You have demonstrated Your holiness and loveby taking on flesh and blood.Father, I pray against all of the distractions. It's that time of yearthat there's more to do than we have time to do.And there's so many things buying for our attention.Father, I pray that we would take a realclose examination at the person of Jesus Christ and examine our own hearts.Are we truly walking with Him? Do we trulyhave a relationship with Him that we're spending timetogether and knowing and growing?Or are we just churchgoers?Father, I thank You. You've revealed Your heart. You want us to know You.You've done everything and have just simply called us to receivewhat You have accomplished.Father, thank You. We praise You and ask that You would continue to manifestYour goodness and presence in us by the power of Your Spirit through the wisdomof Your Word. We praise You in the name of JesusChrist, our Lord and Savior. Amen.

Belgic Confession- Article 29: The Marks of the True Church pt.5

The Gospel for Life

Play Episode Listen Later Nov 20, 2025 14:30

Article 29: The Marks of the True ChurchWe believe that we ought to discerndiligently and very carefully,by the Word of God,what is the true church—for all sects in the world todayclaim for themselves the name of “the church.”We are not speaking here of the company of hypocriteswho are mixed among the good in the churchand who nonetheless are not part of it,even though they are physically there.But we are speaking of distinguishingthe body and fellowship of the true churchfrom all sects that call themselves “the church.”The true church can be recognizedif it has the following marks:The church engages in the pure preachingof the gospel;it makes use of the pure administration of the sacramentsas Christ instituted them;it practices church disciplinefor correcting faults.In short, it governs itselfaccording to the pure Word of God,rejecting all things contrary to itand holding Jesus Christ as the only Head.By these marks one can be assuredof recognizing the true church—and no one ought to be separated from it.As for those who can belong to the church,we can recognize them by the distinguishing marks of Christians:namely by faith,and by their fleeing from sin and pursuing righteousness,once they have received the one and only Savior,Jesus Christ.They love the true God and their neighbors,without turning to the right or left,and they crucify the flesh and its works.Though great weakness remains in them,they fight against itby the Spiritall the days of their lives,appealing constantlyto the blood, suffering, death, and obedience of the Lord Jesus,in whom they have forgiveness of their sins,through faith in him.As for the false church,it assigns more authority to itself and its ordinancesthan to the Word of God;it does not want to subject itselfto the yoke of Christ;it does not administer the sacramentsas Christ commanded in his Word;it rather adds to them or subtracts from themas it pleases;it bases itself on humans,more than on Jesus Christ;it persecutes thosewho live holy lives according to the Word of Godand who rebuke it for its faults, greed, and idolatry.These two churchesare easy to recognizeand thus to distinguishfrom each other.For more information about this group, please visit their website at reformationboise.com. Every weekday at 3:30 am and 7:30 am you can listen to The Gospel for Life on KSPD 94.5 FM and 790 AM Boise's Solid Talk in the Treasure Valley, Idaho, USA. If you have a question, comment, or even a topic suggestion for the Pastors, you can email them. Phone: (208) 991-3526E-mail: thegospelforlifeidaho@gmail.comPodcast website: https://www.790kspd.com/gospel-for-life/

united states god jesus christ head gospel christians creator confessions phone savior idaho word of god pastors boise church pt true church christian radio treasure valley belgic confession godand ryan hemphill gospel for life

Introduction: It's Time to Grow Up… (1 Corinthians 3:1–9) Because your childish THINKING holds you back. (1 Cor 3:1–2) Because your childish BEHAVIOR hurts others. (1 Cor 3:3) Because your childish FAVORITISM highlights man and not God. (1 Cor 3:4–8) Because your childish SELFISHNESS hides your identity. (1 Cor 3:9) God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead 1 Corinthians 3:1-9What was your big take-away from this passage / message?Why do so many Christians act like adult babies and why do so many churches pamper these adult babies? What is the solution to this problem?Define jealousy and strife. How do you see yourself being jealous or stirring up strife right now?According to Paul, why shouldn't there be any competition in the church?What identity does Paul assign to Christians in 1 Corinthians 3:9? How should this identity affect how you act and serve the church?BreakoutShare how you filled in the following blanks at the end of your outline: God, help me to grow up. Today, I need to stop _______________________________________ and start _______________________________________. Encourage and pray for one another. AUDIO TRANSCRIPT Turn your Bibles to 1 Corinthians chapter 3 verses 1 through 9.1 Corinthians chapter 3 verses 1 through 9.It's time to grow up.Have you ever thought that about someone else?You ever thought that about a neighbor, a coworker?Have you ever said that to someone else?To a friend, to a family member?And whenever you think or say that sentence, it always comes with a sense of frustration,a sense of disbelief that someone could be so immature, that someone could be so childish.I can distinctly remember a time where I thought and said that exact sentence.It's time to grow up.It was years ago as I was sick on the couch watching my favorite sick day show, Dr. Phil.And don't judge me for my favorite sick time show.You probably don't have one that's much better.Maybe it's helped me with counseling over the years. I don't really know.But I'll never forget this one particular episode as Dr. Phil interviewed a 24-year-old manwho considered himself 18 months old.He was an adult baby.He slept in a massive custom crib.He had customized onesies in his closet.He wore diapers and he ate baby food.And Dr. Phil asked him, "Do you think you'll ever grow past this age?"Is that decent? I've been working on that all week. Is that okay?My wife doesn't think it's really good, so I guess it's not.Pastor Jeff is encouraging me, though.And then Brett said, "I don't think so. I've done a lot of research.And this is the age that I feel, 18 months."I was so disturbed by Brett's delusions.I was so bothered by his contentment with never growing upand the unwillingness of his loved ones to call him out.As I was sick on that couch, I wanted to climb through the TVand join Dr. Phil in saying, "It's time to grow up."Do you know what's even sadder to me than Brett's childish behavior?The childish lifestyle of many Christians.Adult babies are in every church.Adult babies are men and women who are content to never grow up.Content to never mature.They are committed to staying right where they areand never making any progress.So many churches are content with pampering these adult babies,catering to their desires, and baby-proofing the Bibleto avoid any sharp edges or offensive truths.So many pastors are committed to playing along with people's delusionsrather than lovingly calling them out.Thankfully, the apostle Paul did not have that commitment.He had a much different commitment to the Corinthian church,who also had an adult baby problem.Paul was 100% committed to this church's unity and purity.He had no interest in playing along with their delusions.He was unwilling to clean up their toys,snap on their onesies, and tuck them into their adult cribs.He was unafraid to burst their bubble and to lovingly call them outbecause their behavior was unacceptable to Godand it was damaging to the entire church.Paul was bold in calling out the Corinthians and saying,"Okay, it's time to get your big boy pants on.It's time to grow up."And this message from Paul wasn't just for the Corinthiansalmost 2,000 years ago.This message from Paul is for Harvest Bible Chapel today.And I really don't want you to think,"Oh, man, I wish so-and-so was here.He or she really needs to grow up."Listen, that person isn't here, but you are.You really need to hear this word from the Lord.In some ways or in many ways, you need to grow up.I need to grow up.So before we continue any further, let's go to the Lord and ask for His help.Please pray for me that will faithfully proclaim God's wordand I will pray for you that you will faithfully receive it.Father, we just celebrated children in our church.Children are a gift. Children are a blessing.The Lord, when we as adults act like children, there's a huge problem.Lord, I admit to you that I can be an adult baby.I can be childish.And I know the same is true for every single person in this room.Help us to stop thinking that this is for somebody else.This is a word for each and every one of us.Maybe we'd walk out of this room as different peopleand we'd be put on the path to maturity.We ask and pray all these things in Jesus' name.Amen.It's time to grow up.Reason number one, because your child is thinking holds you back.Your child is thinking holds you back.In last week's passage, the Apostle Paul reminded usthat everyone who is in Christ has been given the mind of Christ.That sounds really awesome, doesn't it?But what in the world does that mean?What is the mind of Christ?God's Word.You have been given God's Word.You don't have to wonder what God thinks about anything.You don't have to wonder what God thinks about himself, salvation,or how you should live your life.He tells you in His Word.He not only gives you His Word,but He also gives you the Holy Spirit to help you understand this Wordand help you to understand how you apply it to your life.God doesn't tell you all that you could know,but He does tell you all that you need to know.Those who are spiritual are able to understand spiritual truths.Well, great. Thanks, Paul. I appreciate that.Here is a butt coming in chapter 3, verse 1.Listen to what Paul says."But I, brothers, could not address you as spiritual people,but as people of the flesh as infants in Christ."At first glance, it seems like Paul is sayingthat there are no Christians in Corinth.This church is only made up of unsaved peoplewho have no true life and no true relationship with God.But that's not what Paul is saying at all.There are true believers in Corinth,and there are two context clues in this versethat show us that Paul is talking to Corinthian Christians.First of all, Paul calls them brothers.Paul isn't Hulk Hogan. He isn't called everybody brother.That was just for Pastor Jeff.Paul only calls his spiritual siblings brothers and sisters.This is a term of affection.Paul isn't coming in hot saying,"Okay, idiots, time to shut up and grow up."That's not what he's doing.He's not putting them in a headlock and giving them noogiesuntil they do what he tells them to do.No, he's coming in with an arm around their shoulder.Brothers, sisters, I love you.You're my family. Jesus Christ loves you,but you're not acting like you love Jesus.You're not acting like Christians.You're not acting like you have the Holy Spirit within you.You are letting your sinful desires,you are letting your flesh control you.And secondly, Paul calls them by another name.Paul calls them infants in Christ.So they are in Christ.They are saved. Their sins have been forgiven,but they are stuck in their immaturity.They are standing still.And Paul is saying to them,"I want to have an adult conversation with you,but all you can do is goo goo, gaga, and spit up all over yourself."What is the proof of their baby-ness?Verse chapter 2 tells us it's their spiritual diet.Let's read verse 2."I fed you with milk, not solid food,for you were not ready for it,and even now you are not yet ready."When my kids were born,I didn't throw them a pizza party in the delivery room.I didn't try to serve them a hot slice of pizzawith extra cheese and pepperoni.Why not?Because they were not ready for it.Their systems couldn't handle that kind of meal.When we brought Sam and then years later,Emmy home from the hospital,I didn't try to force-feed them ribeye steak and corn on the cob.Again, why not?Because they could not handle it.They were not ready for it.Newborns cannot eat corn on the cob, pizza and steak.Newborns cannot eat solid food.Babies can only be nourished by milk.But that was years ago.Let's talk about now.Sam is six years old and Emmy is almost four.Should my kids be able to handle pizza, corn on the cob and steak now?Why is that?Because they're older.They should be ready for solid food.If they're not, there is something seriously wrong within themthat Kate and I should not ignore.The Corinthian church should be ready for the solid food of God's Word,but they're not.There is something seriously wrong within them that Paul cannot ignore.After years and years of being Christians,the Corinthians are still only drinking from the milk of the Bible basics.Their diet is way off because they have no desire to move forward.And to be clear, new believers do need the milk of the Bible basics.They do need the spiritual ABCs.God is holy, man is sinful.Jesus Christ came to die on the cross,and everyone who trusts in Him will be forgiven.Jesus loves me this I know for the...Yes, amen to all these truths.We do touch on these essentials every single week, don't we?These are the foundation of our faith.But do you agree there's way more to the story?There's way more to know.There's way more to learn.At the beginning of your spiritual life,you must be fed like a spiritual newborn.But as time goes on, your diet should progressso that you can progress,that you can grow in your faith and make improvements.I'm not a dietitian by any stretch of the imagination,but to grow big and strong physically,you need a certain calorie intake.You need to eat from a wide variety of food groups.To grow big and strong spiritually,you need to consume a significant amount of God's Word.You need to have a balanced understandingof the Old Testament and the New Testament.You shouldn't say, "You know what? That book isn't really for me."No, they're all for you.All 66 books of the Bible are essential for your growth.You should make the attempt to have a balanced understandingof the major topics of Scripture,the character and attributes of God,the person and work of Jesus Christ,sanctification, the church, end times,and on and on the list goes.As Paul says in 2 Timothy 3, verses 16 through 17,"All Scripture, not just some, not just most,all Scripture is breathed out by God,and profitable for teaching, for reproof,for correction, for training and righteousness,that the man of God may be complete,equipped for every good work."It takes the whole Bible to make you a whole person.You should have an appetite for the solid food of Scripture.Your knowledge of and your love for God's Wordshould increase day by day, week by week, month by month,year by year, and again, if it's not, there's a problem.Your desire to obey God's Word should increase over time.If you truly have the mind of Christ,you should love the thoughts of Christ.And the author of Hebrews explains the long-term side effectsof only drinking milk.He says this, "For though by this time you ought to be teachers,you need someone to teach you againthe basic principles of the oracles of God.You need milk, not solid food.For everyone who lives on milk is unskilledin the Word of righteousness since he is a child."I'm going to be very blunt for the next few minutes.I've been praying for this section of the sermon all week longbecause I want you to receive what I'm about to offerwith the intention I give it.This comes from love and concern.Some of you have only been drinking milk for years,and it shows.Some of you are still spiritual newbornsand not spiritual adults,even though you've followed Christ for years,maybe even decades.Some of you should be ready for the solid food of Scripture,but you're not.Some of you should be ready to teach the Bibleback in Harvest Academy, but you're not.Some of you should be able to pray in front of other believers,lead prayer groups to prayer services, but you're not.Some of you men should be elder qualified by nowand ready to help shepherd this flock and shoulderthe responsibility, but you're not.If I have described you on any level,please understand I'm not trying to scold you.I'm not trying to push you down like the Apostle Paul.I only have the desire to encourage you and to pull you uplike the Apostle Paul.I want to put a shoulder around you, brother, sister,God has so much more for you in store.If you'll just take a step forward and make progress by His grace.Don't stay where you are.Don't be content to always drink milk feast on this book.Do not be content to always swim in the shallow end of the gospelwith your floaties on.Dive in, explore, challenge yourself.Do not be content with riding with spiritual training wheelsyour entire life.Ask God to give you a sense of confidenceso that you can ride with confidenceand help other people to ride with confidence.Repent of your laziness.Turn from your apathy to the things of God.Ask the Lord to give you a greater hunger for His word,a greater motivation to run after holiness,a greater commitment to the strength of this church.After service, ask a pastor or elder to pray for you.Ask a mature member of this congregationor a godly friend to help you and to keep you accountable.It's time to grow up because your childish thinking holds you backfrom being who God has created you to beand doing what God has called you to do.It's time to grow up.Reason number two, because your childish behavior hurts others.Your childish behavior hurts others.Paul goes on to give another exampleof the Corinthian sinful immaturity in verse three."For you are still of the flesh.For while there is jealousy and strife among you,are you not of the fleshand behaving only in a human way?"Childish thinking always leads to childish behavior.And the childishness of the Corinthianscan be summed up in two words, jealousy and strife.Jealousy is a serious case of dissatisfactionwith what God has given to you.You deserve more.You deserve better.You deserve whatever you want.When you are jealous of what someone else has,you cannot be content with what you have.If you are jealous of someone else's success,you cannot celebrate that person's success.Strife is needless conflict.Strife leads to dumb divisionthat can and should be avoided.Jealousy is an attitude,and strife is the aftermath.Jealousy is the root,and strife is the result.No one needs to teach you how to be jealous.No one needs to show you how to create strife.These sins are inherent within each and every one of us.If you don't believe me,just go back to Harvest Academy for a few minutes.You will see jealousy and strife soonerrather than later.Why does Suzy have that toy in her eye?I hate Tommy and Joey because they never let me play with them.I'm not inviting Ruthie to my birthday partybecause she didn't invite Betty to hers.You may laugh at that,but the adults in the church are not much better than the kids, are they?Listen, you can be jealous.You.Maybe you are envious of someone else in this room.That person who has the marriage that you want.That parent who has more under control kids than you do.That person who seems to be more talented than you.You should be celebrating and rejoicingand God's good gifts to that brother or sister,but instead you resent them.And you want them to be knocked down a few pegs to feel how you feel.You can be jealous.You can cause strife and factions in the church.You have a serious bone to pick with the leadership at Harvest.Instead of coming to the elders directly, you start whispering.You start spreading misinformation.You start spreading rumors.You are offended by someone else.Instead of going to that person directly,you go to other people to recruit them to your side.And you may say, "Oh, I'm just doing this to warn people."No, you're not.You're doing this to the other people who will like you more than that person.Just be honest about it.Maybe you enjoy getting into fights.You enjoy making a big deal out of nothing.You lace up your boxing gloves and get into worthless, pointless battles with people.Are you jealous right now?Are you causing strife right now?If you are jealous, if you are stirring up trouble,you're just acting like an adult babyand not a mature son or daughter of God.If you are stirring up trouble, if you have sinned against someone else,it's time to swallow your pride and admit what you've done.Kids sweep things under the rug and ignore it.Adults expose sin and confess it.It's time to grow up because your childish behavior hurts others,especially the people you love.It's time to grow up.Reason number three, because your childish favoritism highlights man and not God.Because your childish favoritism highlights man and not God.Jealousy and strife at Corinth played out in a specific way,and it led to people playing favorites with specific leaders.Let's see what Paul has to say about this in verse 4.For when one says, "I follow Paul,"and another, "I follow Apollos," are you not being merely human?Pastor Jeff preached on this favoritism controversy a few weeks ago,but Paul talks about it again, so what are we going to do?We're going to talk about it again.Paul was the one who planted the Corinthian church during his second missionary journey.And he was there for about a year and a half ministering, preaching, pastoring.And some people had a soft spot for Paul.They were nostalgic for him because he was the one who led them to Christ.After Paul left, Apollos comes to town, and he's a much better speaker,a much more dynamic preacher, so many people prefer Apollos.And this history of favoritism led to both men having their own personal fan clubs,even though both men do not want their own personal fan clubs.In modern day terms, there is a Paul fan page on Facebook,and there's an opposing Apollos fan page on Facebook.There are trading cards with these men's faces and pastoral stats.There are YouTube channels that highlight and spell out their sermons on why they're so great.But Paul says this kind of favoritism is childish.It is not the way of heaven. It is the way of this world.He's saying, "If you say I follow Paul, or I follow Apollos, grow up.You're acting like a child. You need to cut it out."And Paul gives a reason why he and Apollos are not worthy of these cult followings in verse 5.What then is Apollos? What is Paul?Servants through whom you believed as the Lord assigned to each.Paul and Apollos are not celebrities. They're not superstars.They're not mega church pastors. Who are they according to this verse?Servants.This word can also be translated as table waiters.Waiters do not cook the food. They simply deliver the food.Busboys simply clean up.Paul and Apollos are just lowly busboys in God's restaurant.Last time I checked, there are no busboy enthusiasts.There are no busboy trading cards. There are no busboy YouTube channels.When was the last time you had a restaurant and thought to yourself,"Man, this table is spotless. I don't even need a plate. I can just eat right off of it.I need to go find the busboy and congratulate him."Has that ever happened to you?Paul is saying, "I'm just a busboy. I'm not worthy of anything that you want to give me."He's knocking himself off the pedestal that the Corinthians have put him on.He's demystifying Apollos and putting him in his place too.They are just servants of the Lord. They are servants of the Corinthian church.But Paul isn't done lowering himself yet.He and Apollos are not just busboys.They are also farm hands, according to verses 6 and 7."I planted Apollos watered, but God gave the growth."So neither he who plants nor he who waters is anything, but only God gives the growth.I've never farmed before.I've never even kept a garden before in my entire life.The last time I can remember planting a seed was in first grade with that cup on the window sill,that cup of dirt.I'm not a farmer, but I do know a farmer in our congregation.I spoke to Jesse Hogan last week and I asked him,"How much credit can you take for a good harvester crop?"Do you want to know what farmer Jesse said?None.All I can do is plant, pray for good weather, and trust that God will bring the growth.Trust the results to God.Jesse is a successful farmer because he understands his place in the process.He entrusts the results to God.He knows his limitations.Paul is successful as a pastor, as an evangelist, as a church planner,because he knows his place in the process.He trusts the results to God.Paul knows his limitations.Paul is saying, "I planted the church in Corinth."Paul has watered it with his faithful preaching,but who alone gets the credit?Who alone gets the glory for the growth?God and God alone.Once again, Paul and Paulos are nothing special.They are just farmhands who plant and water the seeds of the gospel.That's it.Paul goes on to give you another reason why he and Paulos shouldn't be pitted against each otherin verse 8."He who plants and he who waters are one,and each will receive his wages according to his labor."There is no reason for Paul and Paulos to competebecause they are on the same team.They are one.I've already admitted that I'm not a farmer,but I may be a better farmer than I am an athlete.Some of you were laughing too hard at that.But I did play basketball from sixth to twelfth grade,and I can remember distinct games where every man in our team was out for himself.Every man was trying to show off.Every man was trying to show everyone how great he was.And that never led to victory because we forgot that we were one.We forgot that we were on the same team.I can also remember other games when we did come together as a cohesive whole.Everyone wasn't trying to win for himself, trying to win for the entire team.In those moments, we were one.We were on the same team, which often led to victory.We are on the same team at Harvest Bible Chapel.We should be pulling together to be one in the Lord,rather than pulling apart to try and be special on our own.On my own, I am a zero.On your own, you are a zero, but together we are one.Our strength comes from our unity.Recently, a member of our church paid the highest compliment to this churchthat made my entire year.She said, "To be honest, I don't really care who preaches on a Sunday morning,because I know, I trust that everyone who preaches at Harvestwill be faithful to God's Word."That is the goal.That woman gets it.That is what Paul is talking about in this verse.It's not about the servant.It's about the one we serve.It's not about the bus boy.It's about the one who owns all things.It is not about the farmhand.It's about the only one who gives the growth.Playing favorites in the church is stupid.It is immature.It is childish foolishness to try to figure out who's the bestand who's the most important.We all have a role to play.No one's gifting or role is more important than another.And according to Paul, each worker will be paid by God Himself,and God never stiffs His employees.He always gives infinitely satisfying rewards.So please don't try to reward yourselfby seeking after the affirmation and praise of others.Wait diligently for the rewards of God,because they are coming.Adult babies live for the moment,but godly servants live for the long haul.It's time to grow up and start highlighting God and not man.It's time to grow up.Final reason, because your childish selfishness hides your identity.Because your childish selfishness hides your identity.Let's wrap up with verse 9."For we are God's fellow workers.You are God's field, God's building.I truly enjoy partnering with all of my coworkers,Missy, Gillian, Ashley, Pastor Rich, Pastor Jeff.I love all my coworkers,but do you know which coworker I enjoy working with the most?God.Pastor Jeff is a great boss,but do you know who's an even greater boss?The Lord.So many pastors fall into sinand disqualify themselves from ministrybecause their childish selfishness hides their identity.They think they're the ones making things happen.They think that the church growth is happening because of them.They're in charge. They're running the show.And they end up becoming bullies.They end up becoming tyrants.They forget they work with and for the God of the universe.Those pastors did not shed their own bloodon the cross for the members of their church.Their churches do not belong to them.Their churches belong to Christ.You do not belong to me.You do not belong to Justin Cady, Brian Beehe, Pastor Rich,or even Pastor Jeff.If you have trusted in Christ, you belong to Him.He's the one who shed his blood for you.He is the one who died for you.You are God's field.You are God's building.That is who you are.Do not let your childish selfishness hide your identity any longer.Do not try to find your identityin what the world says to find it in.The world will tell youthat you are the maker of your own meaning.Your worth is found in what you achieve.But that is not what Paul is saying in this verse.You are not a precious snowflakewhose every one preference should be met.Your story is not the main event of this world.You are not the point of anything.You are just a small part of the field that God is cultivating.You are just a single brickin the beautiful structure that God is building.You are a part of the church of Jesus Christwhich will never ever pass away.It's time to grow upand stop believing that life is all about youbecause it's not.It's about the Lordwho will do great things in and through you.It's time to grow upand start remembering who you areand whose you are.Some of you in this room do not belong to Christ.You are not even an infant in Christbecause you have not been born again.You are not a part of God's field.You are not a part of God's building.You are just a lonely seed.You are just a discarded brick.But your identity will change in an instantif you give your life to Jesus.If you trust in Him as your Saviorwho died on the cross for your sins.If you trust in Him as the Lord of your lifewho has every right to tell you what to do.If you place your faith and trust in Christ,you will be adopted into His family.You will be planted into God's field.You will be slid into the perfect spot in this churchthat is reserved just for you.You will be placed on the path to mature adulthood in Christ.The biggest temptation for a sermon like thisis to feel the sting of conviction in the momentand then do nothing with that conviction once you get home.But do you know what's the most childish thing of all?Knowing that something needs to changeand then doing nothing about it.Please do not fall into that childish temptation.Choose to put away your childish thinking.Choose to put away your childish behavior.Choose to put away your childish favoritism.Choose to put away your childish selfishness.Brothers and sisters, it's time to mature.It's time to grow up.But you can't grow up on your own, can you?You need God's helpbecause He is the expert on growth, not you.There are still two blanks left on your sheet that you need to fill in.These are a prayer to the Lord.God, help me to grow up.Today I need to stop blank and start blank.I have no idea what you need to fill in those blanks with, but you do.And so is God.Maybe it's God, help me to grow up today and He has stopped making excusesand start reading my Bible every morning at 7 a.m.Maybe it's God, help me to grow up today.I need to stop being jealous of so-and-so, it's small groupand start being content with what you have given me.It could be God, help me to grow up todayor maybe God, help me to grow up today.I need to stop sitting on the church sidelinesand start serving at harvest today.Don't be vague because vague goals lead disappointing results.Be practical, be specific,because that will lead to encouraging results.Take a few minutes to fill in those blanks.Take a few moments to go to the Lord, to confess sin,to ask for His help.Ask Him to empower you to change.Ask for His help so that you can be empowered.Take steps to grow up.Fill in those blanks and spend some time in the Lord with prayer.Father, I thank you for your immense patience with us.I know as a father I can be so impatient with my children at times,but Lord, you are so long suffering.But all of us in this room can be childish.All of us in this room can be immatureor may today be a brand new day of transformation.May today be a day where a first step is taken,where growth happens by your grace and by the power of your spirit.Lord, may we not just be convicted in this moment,be convicted the rest of today, the rest this weekand the rest of our lives seek after you and your Word,to pursue after the unity of the churchand to fit into our exact spot in the church.Lord, I thank you for what your Holy Spirit has done this morningand I thank you in advance for what He will do.I ask all these things in Jesus' name, amen.

The 8 people who should watch this. S30e74 Ps119

Be With Me: 7 Minutes of Biblical Wonder

Play Episode Listen Later Nov 8, 2025 7:19 Transcription Available

There are 8 kinds of people who should watch this 7 minute video:those who struggle with pornthose who have a broken relationshipthose who are caught in doomscrollingthose who are in circumstances they do not preferthose who desire real inimacythose who are interested in walking the faithful history of Godthose who want a bigger portion of Godand those who want to profit from their suffering.If any of those are you, then Ps119 is for you. Watch here and maybe even subscribe: https://youtu.be/TV3Dez0iJhc

godand

Everyday Spiritual Practices: How to Find God Between Sundays

Together 4 Good

Play Episode Listen Later Nov 4, 2025 21:38

It's Pastor Nate's birthday episode and he's using it to talk about one of his favorite topics: spirituality in everyday life.Because let's be honest sometimes faith can start to feel like another thing on the to-do list.Go to church. Read your Bible.Say your prayers.And all of that matters, but having faith is so much more than just going to church or reading your Bible.It's about connection and relationships. Remembering that God is bigger than any one practice or person.After 15 years as a pastor, Nate admits that worship and Bible study can sometimes feel more like work than rest, so he's learned to look for God in other places, too:in gratitude before a meal,in a walk under the trees,in the rhythm of a ritual that brings you peace,or even in a sticky note on your bathroom mirror that reminds you:God's here.He shares how the Bible talks about forgetting and remembering God and how spiritual practices are really just ways to help us remember who God is, who we are, and who we're called to love.

god apple bible advent spiritual practices forgetfulness find god pastor nate godand

Ephesians 2:11-13 - Without Christ and Without God

Play Episode Listen Later Oct 30, 2025 5:23

Paul talks about some definite things that have brought these twogroups together who usually were at odds with one another. In the first versesof this chapter Paul is addressing both the Jews and the Gentiles. Paul tells bothJews and Gentiles that God has made alive those who were dead in trespasses andsins. Remember that a Gentile is anyone who is not born of Jewish descent. Paulreminds them and us how before salvation in Christ we are all dead in ourtrespasses and sins because sin works against us. We're disobedient. We'redepraved, and we're doomed, and we are children of wrath. But God, but God whois rich in His mercy with a great love that He's loved us. And with that loveHe has now brought us salvation and reconciliation and redemption by His graceand through our faith in Christ (vv. 4-9). God has a plan for our life and weare His workmanship, land He has before ordained before the foundation of theworld that we should walk in these wonderful works of God, the good works thatonly He can do through us and let the light of Christ shine out of us andthrough us to a dark world. Nowwe come to verse 11. Here Paul is particularly addressing theGentiles, those who are not of Jewish descent. First, He reminds them, you'recalled uncircumcision by what is called the circumcision (the Jews) made in theflesh by the hand. The Jews look down upon the Gentiles, calling them the uncircumcision.The Gentiles were like dogs in many cases for most of the Jewish people. Inverse 12 Paul points out that the Gentiles were without Christ being aliensfrom the commonwealth of Israel and strangers from the covenant of promisehaving no hope and without God in the world. But now in Christ Jesus you whowere once a far off have been brought near by the blood of Christ. The one wordthat best describes the Gentiles is without. They were “outside” in severalrespects. They were without Christ. They're without citizenship in the nationof Israel without the covenants. The covenants were given to Abraham and to hisseed. BothJews and Gentiles were without hope. Historians tell us that a great cloud ofhopelessness covered the ancient world. Philosophies were empty; traditionswere disappearing; religions were powerless to help men face either life ordeath. People longed to pierce the veil and get some message of hope from theother side, but there was none (1 Thes. 4:13-18). Theywere without God. The heathen had gods aplenty, as Paul discovered in Athens(Acts 17:16-23). But the pagan, no matter how religious or moral he might have been,did not know the true God. The writer of Psalm 115 contrasted the true God withthe idols of the heathen. Itis worth noting that the spiritual plight of the Gentiles was caused not by Godbut by their own willful sin. Paul said the Gentiles knew the true God butdeliberately refused to honor Him (Rom. 1:18-23). Religious history is not arecord of man starting with many gods (idolatry) and gradually discovering theone true God. Rather, it is the sad story of man knowing the truth about Godand deliberately turning away from it! It is a story of devolution, notevolution! The first eleven chapters of Genesis give the story of the declineof the Gentiles; and from Genesis 12 on (the call of Abraham), it is the storyof the Jews. God separated the Jews from the Gentiles that He might be able tosave the Gentiles also. "Salvation is of the Jews" (John 4:22). Godcalled the Jews, beginning with Abraham, that through them He might revealHimself as the one true God. With the Jews He deposited His Word, and throughthe Jews He gave the world the Savior (Rom. 9:1-5). Israel was to be a light tothe Gentiles that they too might be saved. But sad to say, Israel became likethe Gentiles, and the light burned but dimly. This fact is a warning to thechurch today. When the church is least like the world, it does the most for theworld.

god jesus christ israel psalm jewish salvation jews religious gentiles his word historians ephesians 2 philosophies without god thes inverse without christ godand nowwe

Twenty-ninth Sunday in Ordinary Time (Readings)

god jesus christ lord israel man reading scriptures readings ordinary time amalek all scripture ninth sunday twenty ninth godand

Play Episode Listen Later Oct 22, 2025 5:33

Reading 1Exodus 17:8-13In those days, Amalek came and waged war against Israel.Moses, therefore, said to Joshua,"Pick out certain men,and tomorrow go out and engage Amalek in battle.I will be standing on top of the hillwith the staff of God in my hand."So Joshua did as Moses told him:he engaged Amalek in battleafter Moses had climbed to the top of the hill with Aaron and Hur.As long as Moses kept his hands raised up,Israel had the better of the fight,but when he let his hands rest,Amalek had the better of the fight.Moses'hands, however, grew tired;so they put a rock in place for him to sit on.Meanwhile Aaron and Hur supported his hands,one on one side and one on the other,so that his hands remained steady till sunset.And Joshua mowed down Amalek and his peoplewith the edge of the sword.Reading 22 Timothy 3:14-4:2Beloved:Remain faithful to what you have learned and believed,because you know from whom you learned it,and that from infancy you have known the sacred Scriptures,which are capable of giving you wisdom for salvationthrough faith in Christ Jesus.All Scripture is inspired by Godand is useful for teaching, for refutation, for correction,and for training in righteousness,so that one who belongs to God may be competent,equipped for every good work.I charge you in the presence of God and of Christ Jesus,who will judge the living and the dead,and by his appearing and his kingly power:proclaim the word;be persistent whether it is convenient or inconvenient;convince, reprimand, encourage through all patience and teaching.GospelLuke 18:1-8Jesus told his disciples a parableabout the necessity for them to pray always without becoming weary.He said, "There was a judge in a certain townwho neither feared God nor respected any human being.And a widow in that town used to come to him and say,'Render a just decision for me against my adversary.'For a long time the judge was unwilling, but eventually he thought,'While it is true that I neither fear God nor respect any human being,because this widow keeps bothering meI shall deliver a just decision for herlest she finally come and strike me.'"The Lord said, "Pay attention to what the dishonest judge says.Will not God then secure the rights of his chosen oneswho call out to him day and night?Will he be slow to answer them?I tell you, he will see to it that justice is done for them speedily.But when the Son of Man comes, will he find faith on earth?"

Connect with Jesus or Wither Away - 10/12/2025 Sunday Sermon

Daily Catholic Gospel by Tabella

Play Episode Listen Later Oct 12, 2025 53:11

Connect with Jesus or Wither Away - Matt. 21:12-27When the child of GodLooks into the word of GodAnd sees the Son of God,They are transformed by the Spirit of GodInto the image of GodFor the glory of God.-Warren Wiersbe“You had better converse with him yourselves.”Matt. 21:12-27Jesus gives the Temple a cleansing - V. 12-17The purpose of the Temple was for Jews and even the rest of the world to come and connect with God through prayer, praise, and Bible teaching – but their actions had made it hard to really connect with God.Likewise, when a foreigner, who is not of Your people Israel, comes from a far country for the sake of Your great name and Your mighty hand and Your outstretched arm, when he comes and prays toward this house, hear from Heaven Your dwelling place and do according to all for which the foreigner calls to You, in order that all the peoples of the earth may fear You, as do your people Israel. - 2 Chronicles 6:32-33aJesus gives the fig tree a curse - V. 18-22What's the deal with the cursing of the fig tree? The fig tree was a symbol for Israel (Hosea 9:10). The Purpose of a Fig Tree was to bear fruit. The purpose of Israel was also to bear fruit. Neither the fig tree or that generation of Isarael's leaders were fulfilling their purpose.They ask Him in verse 20 why the Fig Tree withered at once. What He is concerned about is that they don't wither also by not being people of faith and prayer, yielding to God's purposes for their lives.The simple lesson in verses 21-22 is that there must be faith in our prayers as we embrace God's purposes for us. Obedience to Jesus will feature seemingly impossible obstacles before us, but we can have confidence that God's will certainly will prevail even if it means we die on a cross.Jesus gives the disingenuous a comeback - V. 23-27The word for authority is the word exousia (G 1849), which occurs 93 times in the New Testament. It is translated as right (John 1:12), authority (Matt. 7:29; 9:6; 28:16), and power (Rev. 20:6). Matthew's gospel has proven that Jesus Christ is the ultimate exousia over the world.

god jesus christ israel spirit bible temple jews rev chronicles obedience new testament fig tree sunday sermon wither god for 17the godand israel hosea

Monday, August 25, 2025 | Matthew 23:13-22

Play Episode Listen Later Aug 25, 2025 2:05

Jesus said to the crowds and to his disciples:“Woe to you, scribes and Pharisees, you hypocrites.You lock the Kingdom of heaven before men.You do not enter yourselves,nor do you allow entrance to those trying to enter.“Woe to you, scribes and Pharisees, you hypocrites.You traverse sea and land to make one convert,and when that happens you make him a child of Gehennatwice as much as yourselves.“Woe to you, blind guides, who say,‘If one swears by the temple, it means nothing,but if one swears by the gold of the temple, one is obligated.'Blind fools, which is greater, the gold,or the temple that made the gold sacred?And you say, ‘If one swears by the altar, it means nothing,but if one swears by the gift on the altar, one is obligated.'You blind ones, which is greater, the gift,or the altar that makes the gift sacred?One who swears by the altar swears by it and all that is upon it;one who swears by the temple swears by itand by him who dwells in it;one who swears by heaven swears by the throne of Godand by him who is seated on it.”

jesus christ kingdom pharisees woe godand

Forgive From the Heart - 8/17/2025 Sunday Sermon

Play Episode Listen Later Aug 17, 2025 47:59

Forgive From the Heart - Matthew 18:21-35When the child of God Looks into the word of GodAnd sees the Son of God,They are transformed by the Spirit of GodInto the image of God For the glory of God!-Warren WiersbeReceiving and giving forgiveness does for Christians what oil does for a car, it lubricates our relationships, reduces friction, prevents overheating by cooling us off, prevents harmful deposits from building up in us.Matthew 18:21-35Forgiveness goes beyond relational ‘score keeping' - V. 21-22Peter had already learned that Rabbi Jesus was more loving than other rabbis. Peter probably thought he was being generous by suggesting the new number of 7 times!In saying forgive seventy-seven times, Jesus wants His followers to go beyond keeping track of offenses to cultivating a spirit of forgiveness based on the forgiveness they have received from God.Believers have been forgiven an incalculable sin debt - V. 23-27“On the Day I settle accounts, I will hold them accountable for their sin.” - Exodus 32:34Just as it is appointed for man to die once, and after that comes judgment. - Hebrew 9:27A denarius (v. 28) was a coin worth a day's pay; 100 denarii would be worth about 3 months pay; A talent was a huge sum of money, worth about 6,000 denarii; 10,000 talents would be worth about 60,000,000 denarii.“The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” - Tim KellerThose who have been forgiven so much go on to forgive others - V. 28-35Jesus' point is crystal clear: He expects those who have become Christians by receiving His forgiveness to forgive others from their heart.Practical Pastoral advice to those struggling to forgive others:Remember that there are two realms of forgiveness, the vertical (before God), and the Horizontal (before men). Before God forgiveness must always happen, readying us to act before men when asked (Luke 17:3-4).Forgiveness doesn't mean you condone what they did.Forgiveness doesn't mean there are no consequences for their actions.Forgiveness doesn't always mean you will have ongoing relationship.Motivations for the Christian to forgive:Christians extend forgiveness because of how much God has forgiven us.Christians forgive as an act of obedience for the glory of God.Christians forgive to keep themselves from the effects of unforgiveness.

god jesus christ spirit christians forgiveness exodus forgive hebrew believers motivations horizontal sunday sermon before god heart matthew god for rabbi jesus godand 27a 35jesus

Luke 24:48-53 - Joyful Hearts Sharing His Gospel

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Aug 7, 2025 5:03

Thursday August07JoyfulHearts Sharing His GospelLuke 24:48-5348And you are witnesses of these things. 49 Behold, I send the Promise of MyFather upon you; but tarry in the city of Jerusalem until you are endued withpower from on high." 50 And He led them out as far as Bethany, andHe lifted up His hands and blessed them. 51 Now it came to pass, while Heblessed them, that He was parted from them and carried up into heaven. 52 Andthey worshiped Him, and returned to Jerusalem with great joy, 53 andwere continually in the temple praising and blessing God. Amen.Aswe look at the last verses of Luke 24, we remember that after the crucifixionof Christ, the disciples faced disappointment, discouragement, and all thatcomes with it. The women went to the tomb with perplexed hearts,expecting a sealed tomb. Today, many in our Christian community love the Lordand live for Him, like these women, but get perplexed trying to figure it allout. What is happening? Where is His body? He shows them the open tomb and evengives His first appearance to Mary Magdalene. Then,we have the two disciples on the road to Emmaus with discouraged hearts,thinking Jesus was going to set up His kingdom. Many believers today arediscouraged because things aren't turning out as expected. Jesus opens theireyes to see Him. In the upper room, the disciples have troubled hearts,afraid and wondering what is going on. Jesus opens their understanding to theScriptures, explaining all things concerning His death, burial, andresurrection, beginning with Moses, the Prophets, and the Psalms. Andwhat happens next? We find out in verse 52. They have joyful hearts and Jesus nowopens their lips to share the Good News of His resurrection. My friend, whenyou know there's an empty tomb, keep your eyes on Jesus Christ, and realize Heis there with you, and He opens your understanding to all the Scriptures, youwill experience a joyful heart and be willing to open your lips too! Luke24:50-52 should be compared with Mark 16:19-20 and Acts 1:9-12. Think of whatit meant to Him to return to heaven and sit on the throne of glory! (John 17:5,11) His ascension is proof that He has conquered every enemy and that He reignssupremely "far above all" (Eph. 1:18-23). Inheaven today, our Lord ministers as our High Priest (Heb. 7:25) and ourAdvocate (1 John 2:1). As High Priest, He gives us the grace we need to facetesting and temptation (Heb. 4:14-16); and if we fail, as Advocate He forgivesand restores us when we confess our sins (1 John 1:6-10). As the glorified Headof the church, Jesus Christ is equipping His people to live for Him and serveHim in this present world (Eph. 4:7-16; Heb. 13:20-21). Through the Word of Godand prayer, He is ministering to us by His Spirit and making us more likeHimself. Ilove this book. It started with Zacharias in the temple and the angelsappearing to shepherds, proclaiming, a message “of great joy whichshall be to all people." Now the book ends with these disciples fullof great joy. Jesus opens their lips, and they go everywhere worshiping,praising, and telling the nations that Jesus Christ is alive. He is risen, andyou can trust Him today to be your Lord and Savior. It will change everything,and your perplexed, troubled, discouraged hearts will become joyful heartsliving for eternity. That'swhat the Great Commission is all about. Over the next couple of days we will betalking about how you can also participate in fulfilling the Great Commission. Godbless!

Guard Your Heart

Play Episode Listen Later Jul 27, 2025

Introduction: Guard Your Heart… (Proverbs 4:20–27) With the WORD OF GOD (Proverbs 4:20–22) Psalm 119:9–11 (ESV) – How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Because it BRINGS TRUE LIFE (Prov 4:22a) Because it BRINGS LASTING HEALING (Prov 4:22b) With UNWAVERING VIGILANCE (Proverbs 4:23–27) Luke 6:45 (ESV) – The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks. By Watching WHAT YOU SAY (Prov 4:24) Proverbs 13:3 (ESV) – Whoever guards his mouth preserves his life; he who opens wide his lips comes to ruin. By Controlling WHAT YOU FOCUS ON (Prov 4:25) By Directing WHERE YOU GO (Prov 4:26–27) 1 Kings 11:2–4 – ...for surely they will turn away your heart after their gods.” Solomon clung to these in love... For when Solomon was old his wives turned away his heart after other gods... Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Proverbs 4:20-27What was your big take-away from this passage / message?How do you guard your heart with the Word of God? How would you describe your devotional life and the ways it needs to improve?What does it look like to be vigilant in guarding your heart? How have you been lazy in guarding your heart in the past?What actions steps do you need to take moving forward?BreakoutPray for one another. AUDIO TRANSCRIPT The Lord saved me at a young age, but my relationship with Him wasn't really deep until I was a senior in high school.At that time, I became a serious student of God's Word and I bought myself a nice new Bible.Do you want to see that nice and new Bible 16 years later?Alright, thanks. I'll show Jay. Jay wants to see it.Here's how it looks now. How's it look?Some of you get it. Yeah, it does look good in some ways. It doesn't look great in other ways, though, does it?You may be wondering, did you get run over by a lawn mower or something while you were reading it?Nothing as dramatic as that, but for years, this Bible went everywhere with me.It took it to Haiti, twice to Kenya, all the missions, trips I led as a youth pastor.I preached a lot of sermons and taught a lot of lessons from this Bible.When I first bought it, I protected it. I guarded it. I kept it in the box. It came in whenever I put it into my backpack or went on a trip.But as years went by, I stopped protecting it with the box and I just hoped for the best.And I kept getting more worn out, kept getting more beat up.With each passing year, I kept looking worse and worse and worse and worse.It really bummed me out to look at this Bible and what it had become.Other people would comment on it as well, like, "Do you need to buy a new Bible or get it rebounded?"It's going to fall apart any minute.So I eventually took people up on that and I bought a nice leather-bound Bible.And I learned my lesson with my old Bible because I still have the box for the new one.And I still keep it in there all the time whenever I travel or put it into my backpack.I am resolved to guard this copy of God's Word moving forward.It has immense value to me. It is precious to me.So I want to take care of it by any means necessary.According to God's Word, there is something of immense value within youthat you often fail to consider and guard properly.Your heart. Your heart should be precious to youand you should want to take care of it by any means necessary.Over this past year, we have focused on one major theme from Scripture.God wants your heart.God wants your heart.But what if you don't want God like you used to?What if you don't want to give God your heart like you used to?This is the final week of our latest series, Heart Problems.What to do when you don't want God?Every single person in this room has a heart problem of some kind.It could be apathy and prayer, spiritual laziness and gratitude,unrepentant sin in your life.Thankfully, God has solutions to every single heart problem you can experience.Over the past few weeks, we've discovered three of God's solutionsto these heart problems.Evaluating your heart. Confessing sin from your heartand giving thanks with your heart.Maybe at this point you're thinking, "Well, Taylor, I'm good to go.I've done all those things. I've evaluated my heart.I've confessed sin from my heart. I've given thanks to my heart.Time to move on from this series and go back to the Sermon on the Mount.Thanks so much. I'm done with this."Well, not so fast.You are missing one important piece of the puzzle,and that is guarding your heart.Because if you fail to guard your heart,you will lose all the progress that you've made over the past few weeks.And all the old heart problems that you had will return and intensify.New heart problems will pop up and spiral out of control.You must protect yourself from this danger.You must do your best to resolve these heart problems when they first pop upinstead of ignoring them and leaving them undoubt with.We'll spend the rest of this message talking about what it looks liketo guard your heart in action.I want you to walk out of this series with a confidencethat you can resolve heart problems right when they appearthrough God's power and with God's methods.So before we continue, let's go to the Lord in prayer.Please pray for me, and I will pray for you.Father, we come to you with a sense of weightiness.But we all have a heart problem of some kind right now.None of us can say that we don't.I pray that we can be honest about it this morning.Bring those things to you that you can change us,that you can convict us, that you can build us up.Lord, I can do none of those things.All I can do is share your word,and you are the only one who can use your word to change lives.And I ask that you would do that this morning.I ask this in the name of Jesus Christ, amen.So over the past two Sundays,we spent a lot of time with King David in the Psalms.This morning we're going to spend some timewith King David's son Solomon in Proverbs chapter 4 verses 20 through 27.So if you have a Bible with you,you can turn to Proverbs chapter 4 verses 20 through 27.And as you turn there,let me give you a quick crash course on King Solomon.At a young age, this man was given a blank check by God himself.Name what you want, and I'll give it to you.You ever think about how awesome that is?Just imagine that.What do you think you would ask forif God gave you that blank check?Well, Solomon didn't ask for what was expected.He didn't ask for riches, for honor, or the ability to fly.That would be really cool though.No, what does he ask for instead?Wisdom.Wisdom, which is the ability to apply God's wordto every situation you experienceand every decision that you make.Wisdom is knowledge and action.And God was so pleased with this answerthat he still gave Solomon all the stuffhe didn't ask for minus the superpower flighthe didn't get that.But Solomon was blessed with so much material stuff,most importantly, with wisdom from God.And he used this wisdom to accomplish a lot of great thingslike building the first temple,but later in life, he squandered that wisdom,which we'll talk about at the end of this message.But the first nine chapters of Proverbsare written from the perspectiveof a father speaking to his son.Solomon is addressing his own son,but he's also acting like a fatherly figureto anyone who listens to what he has to say.His wise words should not be ignored.They should not be forgotten.They should be treasured.And in these chapters, Solomon tells his sonthat wisdom is the most valuable thing.It's better than silver, gold, or precious jewels.He's seek after wisdom and get it.He also warns his son against many thingsthat he should not do.But our main focus this morningis Solomon's words of wisdom about his son's heart.That is the thing that Solomon is most concerned aboutbecause if your heart is wrong,it doesn't really matter what else you get right.Solomon gives his son and everyone who readsProverbs 4, 20 through 27 the same command,guard your heart.So on your outline,guard your heart with the word of God.Guard your heart with the word of God.Let's read verses 20 through 21."My son, be attentive to my wordsand climb your ear to my sayings.Let them not escape from your sight.Keep them within your heart."These verses remind me a lot of conversationsI had with my dad when I was younger,when he made it very clear that I should listento what he had to say and not tune him out.I have very similar conversations with my own sonthat vary in their level of effectiveness and success.In those moments, I want my son, Sam, to close his mouth,open his ears, and heed my warningsto listen to what I have to say.But you have to remember that this instructionfrom an earthly father isn't the only thinghappening in this passage.Remember, this is the authoritative word of God.It's not just the end of the Andy Griffith Show.When Sheriff Andy sits down with Opieto give the major moral lesson,no, your heavenly father is sitting you downto give you commands and instructions.God himself is calling you to be attentive to his words,to incline your ears to his sayings,to not let them escape your sightand to keep them within your heart.That sounds very similar to Psalm 119-11.How can a young man keep his way pureby guarding it according to your word?With my whole heart I seek you.Let me not wander from your commandments.I have stored up your word in my heartthat I might not sin against you.You cannot guard your heart, fight sin,and lead a pure life apart from significant time in the Bible.It's just not possible.It's like trying to build a deck on the back of your housewithout any tools or any supplies of any kind.You can have the best of intentions,but you will get nowhere fast.It's not enough just to read the Bible.You need to keep it stored up in your heart.How do you do that?You push out other things to make room for it.You kill the bad habits in your life.You let go of those hobbies that hold you backand that vie for your attention.You make room for God's word by memorizing it.I know what some of you are thinking,"Taylor, I can't memorize stuff. I have a horrible memory."Let me share a universal truth with you.You memorize what you care about.If you love sports,you have a ton of information about players,games, teams, write your fingertips at all times.If you love golf in this room,you have a lot of informationdownloaded into your brain about the perfect golf swing.All the courses you want to play at in the world,if you're a movie freak,you have film knowledge, directors, actors,write in your brain,what is the focus of your memorization?What do you make the most room for in your heart?John Bunyan, the man who wrote one of the best-selling books of all time,The Pilgrim's Progress, hundreds of years ago,was described in this way."This man is a living Bible.Prick him anywhere and he will bleed the Bible.The very essence of the Bible flows from him.He cannot speak without quoting a textfor his very own purpose.He cannot speak without quoting a textfor his very soul is full of the Word of God."Is that description true of you?I wish I fit this description far more than I do.But this can describe you.It can describe me if we grab ahold of the right motivations.And let me tell you this morning,I have no desire to guilt youfor spending more time in the Bible.Do you want to know why?Because that motivation won't last beyond the end of this week.You may be diligent in studying, reading, praying this week,but it won't last any longer.You need the motivation only God can provide.You need to believe that this book is far more importantthan anything else you can set your mind toor fill your time with.Truly be convinced from your heart that reading this book,studying it, living it, applying it,blesses and benefits you in every wayand in every area of life.My yelling, my nagging, my pesteringmay make you feel like a shame dogpopped on the nose with a rolled up newspaper.But those tactics will not make you lovethe instructions of your heavenly mastereven one bit more.So let's talk about two motivationsthat will inspire you to guard your heartwith the Word of God.So on your outline,guard your heart with the Word of Godbecause it brings true life.Because it brings true life.Let's check out the first half of verse 22."For they are life to those who find them."You are only as healthy as what you consume.As the old saying goes, "You are what you eat."That is true both physically and spiritually.Your physical well-being cannot rise abovewhat you put into your body.Your spiritual well-being cannot rise abovewhat you put into your heart.When he was tempted by Satan and the wilderness,Jesus quoted Deuteronomy 8.3,"Man shall not live by bread alonebut by every word that comes from the mouth of God."Maybe you are spiritually starving this morningbecause you have never feasted on the Word of God.You have never tasted the goodness of Jesus Christin the gospel.Listen, nothing and no one can satisfy your longingsand cravings apart from Jesus Christ.Stop poisoning yourself with the junk food of this world.That diet will do nothing but make you sick,hurt your heart, and kill your eternal soul.Life is offered to you today in the Word of God.Let go of the junk food of this worldand grab a hold of Jesus Christ who suffered,died, and rose again so that you can have eternal lifethat starts now and lasts forever.Grab a hold of Christ by faith and you will have that life.Guard your heart with the Word of Godbecause it brings true lifeand because it brings true healing.Because it brings true healing.Let's read all of 22."For they are life to those who find them in healingto all their flesh."The Word of God provides a remedy for every ailment.It provides a solution to every heart problem.This book is like the ultimate Swiss army knife.It is multifaceted, multi-purpose,and useful for every situation.It is a genuine lifesaver.I can't guarantee you much,but I guarantee you there is no trial,there is no discouragement,there is no relational issuethat you cannot come to the Word of Godand find wisdom for.There is no issue, you'll come across and be like,"Well, the Bible can't help me with this.Time to buy a self-help book or watch that lifetime movie.Maybe that'll help me."No.The healing help you are looking for is in the Word of God.It's right at your fingertips.You can have access to it every single secondof every single day.And the Lord has brought me so much healing personallyby praying through Scripture,especially through the Psalms.The Psalms provide you a vocabularyfor how to pray to Godas you experience every emotion.Anger, fear, frustration, confusion, sadness,excitement, joy.Do you pray through Scripture?If you don't, let me teach you how to do it.This is very complex.Are you all ready for this?All right, really pay attention.Read a verse and then pray about it.Read the next verse and then pray about it.Read the next verse and then pray some more about it.Rinse, wash, and repeat.Can you do that?You can do that.Pray through God's Word.Pray through the Psalms.Are you overwhelmed right now?Are you at the lowest point that you've been in a long time?Are you in need of healing?Push out what the world has to say about you and your issues.Make room for what God has to say about you and your issues.Guard your heart with the Word of Godand you will experience the healing and the lifethat you are so desperate for.Guard your heart, secondly, with unwavering vigilance.With unwavering vigilance.Verse 23 is the centerpiece of this entire passage.It is one of the go-to verseswhen it comes to the importance of your heart.Solomon writes this,"Keep your heart with all vigilancefor from it flow the springs of life."After a year of repetition,you may be tired of hearing it,but I'm going to say it again,your heart is who you really are on the inside.Your heart is like a spring or a fountain.Everything that you think, say, and do flows from it.Most fountains only pour out what they are filled with.If a decorative fountain is filled with contaminated water,it will only pour out unclean water that you shouldn't drink.If a fondue fountain is filled with cheese and chocolate,you shouldn't be surprised when it only pours out cheese and chocolate.Your heart is a fountain that will only pour out what it is filled with.Have you ever come across a person who is rude in every situationand constantly rags on everyone?And then someone comes along to defend this person."Oh, well, you know, they might be rough around the edges,but deep down, he or she really is a nice and kind person."What do we think about that?Is that true?Incorrect.What is in that person's heart spews out of their mouth.Their heart is full of resentment and disrespect,so it comes out in how they talk to everyone.I can't put it any better than our Lord when He said,"The good person out of the good treasure of his heart produces good,and the evil person out of his evil treasure produces evil.For out of the abundance of the heart, his mouth speaks."You show who you really are by what you say and by what you do.And with that essential truth in mind, Solomon says,"Keep your heart with all vigilance."Vigilance.Do you know who I think of when I hear that word?McGruff the crime dog.Does anyone remember McGruff?He was a character in the '80s who was created to increase personal safetyand awareness of crime.He was a bloodhound in the trench coatwho had a really deep and intimidating voice.Does anyone know what his tagline was?Anyone remember?"Take a bite out of crime."McGruff set his sights on important issues like bullying, drug use, home invasion.And he would just be so emphatic that you have to defend yourself.You have to have alarm systems. You have to have a deadbolt on your door.McGruff wants you to be constantly aware and unwaveringly vigilantin order to guard your loved ones and yourself from the crime that wants to take a bite out of you.Well, God himself wants you to be constantly aware and unwaveringly vigilantin order to guard your heart from the sin that wants to take a bite out of you.You cannot take breaks or vacations from this vigilance.Heart security is infinitely more important than home security.Spiritually, your head needs to be on a swivel at all times.You must be circumspect, not careless, cautious, not casual.So what should you be on the lookout for?How should you guard your heart with unwavering vigilance?What should you be focused on your outline?Guard your heart with unwavering vigilance by watching what you say.By watching what you say.Let's read verse 24."Put away from you crooked speech and put devious talk far from you."Crooked speech and devious talk, what does that mean?It's not about trying to be honest, it's about trying to be honest.It's about trying to be honest.It's about trying to be honest.It's about trying to be honest.It's about trying to be honest.It's about trying to be honest.It's about trying to be honest.It's about trying to be honest.That is a stupid thought that you and I both fall for.We've already established that you show who you are on the insideby what you say on the outside.So let's run that through.If you lie to others on the outside, who does that make you on the inside?That makes you a what?A liar.It's that simple.You cannot call yourself a lover of the truthif you constantly indulge in one of the activities that God hates the most.Elsewhere in Proverbs it says, "Lying lips are an abomination to the Lord."So should you mess around with something that is described so harshly?No, we really shouldn't.The pathway of Christian speech is straight, not crooked.You need to walk the straight highway of God's truthinstead of stumbling down those side roads of deception.Put away crooked speech and devious talk by fessing up to how you've been deceitful.Sit that person, sit those people downto unravel every single lie that you've told.Those conversations sure won't be fun,but they sure will set your heart free.Put away crooked speech and devious talk by entering into tough conversations,by praying to God, "God, I know I'm going to be tempted to be dishonest.I know I'm going to be tempted to stress the truth.Guard my heart.Help me to only say what is true, even if it costs me."Put away crooked speech and devious talk by diving into Proverbs that talk about how you speak.Proverbs like the one we're studying this morning, or Proverbs 13.3,"Whoever guards his mouth preserves his life, he who opens wide his lips comes to ruin."Be vigilant in guarding your heart by guarding your mouth.Be vigilant in what you say and what you don't say.Guard your heart with unwavering vigilance by controlling what you focus on.So Solomon moves from what you say to where you look in verse 25."Let your eyes look directly forward and your gaze be straight before you."Where you look is where you'll end up.Where you look is where you'll end up.Imagine that after church, I take a nice long walk,I find myself on a road with a really steep embankment.And for some reason, I stop looking directly aheadand my eyes start to wander to the embankment.Keep looking at it, keep looking at it, keep looking at it.If I keep doing that, where am I going to end up?Smashing into the guardrail or through the guardrailand rolling down the entire road.Smashing into the guardrail or through the guardrail and rolling down the embankment.I will most likely get in a very serious accident.I could have avoided that if I had kept my eyes looking directly forwardwhere I should have been looking.Where are you looking right now?Are you looking where God wants you to look?Or are you looking where the enemy wants you to look?Where the world wants you to look?If you keep up with watching those corrupting movies and shows,you'll end up with those movies and shows rewriting your thinking.If you keep up with mindlessly, endlessly scrolling on social mediaall hours of the day, you'll end up as a spiritual zombie.As an undisciplined slacker who doesn't give his or her familythe time and attention that they deserve.If you keep up with that pornography addiction,you will end up feeling very aloneand ruining the good connection that you have with your spouse.You become what you behold.Be vigilant in guarding your heart by controlling where you lookand what you focus on.Finally, guard your heart with unwavering vigilanceby directing where you go.By directing where you go.Let's wrap up with verses 26 through 27."Ponder the path of your feet, then all your ways will be sure.Do not swerve to the right or to the left.Turn your foot away from evil."Staple this truth to your brain and never forget it.You are one decision away from life-shattering disaster.You can destroy all the trust that you've worked so hard to build up in an instant.You can tear your reputation to shreds with one choice.You can do serious damage if you're not careful of where you go.Don't do what feels good.Don't do what feels right.Do what is good.Do what is right."Ponder the path of your feet.Direct yourself to where you should go."But here's the thing.You can't ponder the path of your feet on your own.You will go to the right or to the left if you isolate yourself.You will not turn your foot away from evil if you try to go this way alone.Direct yourself towards worshiping with God's people every single week.Direct yourself towards intentional Christian community in small groups.Direct yourself to honest and accountable relationships in the body of Christ.If you've been on the outskirts of this church for weeks, months, or even years,I want to encourage you to dive in.Take a risk.Be vulnerable.Listen, you may have been hurt in the past by a church,and I in no way want to nullify that or minimize that pain.But that pain will not go away if you don't get involved in this church.It will only get worse and worse and worse.To truly be in community, to be truly known, to truly know others,it's always a risk.It always requires you being vulnerable.Take that step in faith and trust the Lord.Trust that He will direct you to where you should go.That He will direct you towards greater maturity and connectedness in the body of Christ.Please know that we love you and we want you here.Be vigilant and guard in your heart by directing where you go.At the end of this message, you may be thinking, "Well, Taylor,all this stuff that Solomon is saying is very obvious.I already know all this stuff. It's not complex."You're right.Keeping your heart, guarding your heart is not complex,except when it comes to actually doing it.When theory becomes reality, when rubber meets the road,when your worldly desires experience a head-on collision with your godly affections.Before we close a curtain on this series,I want to give you a word of warning from Solomon himself.It's actually a warning from his own life,because Solomon didn't listen to his own words.As time went on, he didn't guard his heart with the word of God.He didn't guard his heart with unwavering vigilance.He was told, "Time and time again,don't marry foreign wives from pagan nations who worship other gods.If you do that, they will cause you to not be faithful to the Lord."Solomon knew that, but he didn't listen.Which leads to one of the saddest passages in the entire Old Testament.Solomon clung to these in love.He had 700 wives who were princesses and 300 concubines.And his wives turned away his heart.For when Solomon was old, his wives turned away his heart after other gods.And his heart was not wholly true to the Lord, his God,as was the heart of David, his father.What a heartbreaking end for Solomon.What a serious warning for you and for me.Solomon knew it all.He knew what the right thing to do was, but he didn't do it.He didn't guard his heart.It's tempting to think, "Well, my heart seems like it's fine right now."But then you fail to think,"Well, I'm going to have heart problems moving forward."You may not think that you have heart problems right now,and that you're free from them.But what about tomorrow?What about next week?What about next month?What about next year? Are you ready?Evaluating your heart is not a once in a lifetime appointment.It is a daily appointment with the Lord.Confessing sin from your heart isn't something you just do once at your conversion.No, it is a daily acknowledging and repenting of your sin.Giving thanks with your heart isn't something that you just do in Novemberwhen you're eating turkey with your family.It is a daily discipline that shapes how you view Godand how you view your own life.Guarding your heart isn't just something you do when you have the time.No, it's something you do 24/7, 365 days a year.Guard your heart with the Word of Godbecause it is the only source of help, encouragement, and strength that you can find.Guard your heart with unwavering vigilancefor from it flow the springs of life.Your heart problems can only be solved by God's solutions.Let's pray.Father, we come to you.And we acknowledge that there is something going on within all of us.Whether it's doubt, severe anxiety, constant complaining,a sin that we don't think anyone knows about, but you do.What help us to lay all those things at your feet,help us to seek after you for help, for encouragement, for strength.Lord, we don't have the energy in ourselves to guard our hearts.We don't have the passion that's needed within ourselves, but you do.Give us your strength, give us your encouragement, give us your passionso that we can guard our hearts, not just today, but every day moving forward.We ask all these things in Jesus' name. Amen

Give Thanks With Your Heart

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Jul 21, 2025

Introduction: I Give Thanks with My Whole Heart… (Psalm 138) Because God has Proven His Reliability to Me IN THE PAST (Psalm 138:1–3) Because God is at Work in My Life RIGHT NOW (Psalm 138:6–7) 1 Corinthians 10:13 – No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it. Because God Will Not Give Up on Me IN THE FUTURE (Psalm 138:4–5; 8) Philippians 2:9-11 – Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. 2 Samuel 7:16 – And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. Philippians 1:6 – And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. Jude 24 – Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy… Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Psalm 138What was your big take-away from this passage / message?If we know it's so bad for us, why do we complain so much? What do you complain about the most?How has the Lord proven Himself reliable to you in the past? Take some time to thank the Lord for what He has done.How is the Lord at work in your life right now? Praise Him for what He is doing.How will the Lord fulfill His purposes for you in the future? Give Him thanks for what He will do for you.BreakoutPray for one another. AUDIO TRANSCRIPT I hope you're all doing well this morning.I've had better days.I took me forever to fall asleep last night.I'm just so tired.My neighbors were just blasting fireworksin all hours of the night.Isn't it been like three weeks since the 4th of July?I just don't get it.And then when I fell asleep, I couldn't stay asleep.I have a bed that's too small.I have a room that gets way too hot.I have a pillow that isn't comfortable at all.And I just set the alarm really early this morning.So I had to wake up and look presentable for all of you.And I stubbed my toe really hard and it still hurts.Oh, and I forgot to iron all my clothes.So I had to do it all this morning.So I was way later than I wanted to be.And so I was driving here.I got stuck behind the slowest drivers in the entire world.That just drives me insane.It's like, don't you want to get where you want to goin this century?You may not have things that you want to do,but there's things that I need to do.So move it.Oh, and I also have the worst headaches.So these lights aren't helping me at all.OK, time out.Is anyone tired of listening to my complaining yet?There is a resounding yes from the congregation.It is so annoying when someone constantly complainsand grumbles about everything.This person's constant whining sounds like nailsscreeching across a chalkboard.But quick question, if that's how other people's complainingsounds to you, how do you think your complainingsounds to them?Not much different.Let's up the ante even more.How do you think your constant complaining sounds to God?Do you think He appreciates it?No, He does not.I know that complaining is bad for me and offends God.And I am very sure that most of youknow that complaining is bad for you and offends God.So why do we keep doing it?What is going on within us?Well, this is the third week in our latest series calledHeart Problems.What to do when you don't want God?Over the past two Sundays, we've identified two different heartproblems and their surgical solutions according to God'sword.We began by evaluating our hearts to see how serious of a heartsurgery we truly need.And last week, we discovered the heart problem of hidden sin.And the surgical solution to that problemis confession from the heart.And this morning, we will unpack a third heart problemand its surgical solution from Psalm 138.Psalm 138.Your heart problem this morning couldbe that you have a serious infection of negativityand complaining.You struggle to truly appreciate all that God has given to youbecause you are so fixated on everythingthat God has not given to you.In your mind, you deserve better.You deserve more.You deserve what you want.Does that describe you right now?How do you fix this heart problem?The surgical solution to a negative and discontent heartis passionate praise and true thanksgiving.You must actually give thanks from your heart.So before we look into the solution any further,let's go to the Lord and ask for his help.Please pray for me, and I will pray for you.Father, we come to you with one of our greatest struggles,with something that I am very sure that every single personin this room struggles with.Lord, minister to us in the way that only you can.Challenge us, convict us, but also comfort us and build us up.We thank you in advance for what you will do.We ask all this in the beautiful, wonderful, powerful nameof Jesus Christ.Amen.If you are able, please stand in reverencefor the reading of God's Word as we read Psalm 138.I give you thanks, O Lord, with my whole heart.Before the gods, I sing your praise.I bow down toward your holy templeand give thanks to your name for your steadfast loveand your faithfulness.For you have exalted above all things your name and your word.On the day I called, you answered me.My strength of soul, you increasedall the kings of the earth shall give you thanks, O Lord,for they have heard the words of your mouth.And they shall sing of the ways the Lord for greatis the glory of the Lord.For though the Lord is high, He regards the lowly,but the haughty He knows from afar.Though I walk in the midst of trouble, you preserve my life.You stretch out your hand against the wrath of my enemies,and your right hand delivers me.The Lord will fulfill His purpose for me.Your steadfast love, O Lord, endures forever.Do not forsake the work of your hands.You may be seated.As you study this Psalm, you can'thelp but notice that David's Thanksgiving is divided upinto three different sections--the past, the present, and the future.In this Psalm, David slides back and forthon the timeline of history to find reasons to praise the Lordand give Him thanks for His actions and His attributes.And I want you to follow David's lead this morning.I want you to be on the lookout for reasonsto give thanks with your whole heart for what God hasdone in your past, what He is doing in your present,and what He will do in the future.So I give thanks to my whole heart, firstly,because God has proven His reliability to me in the past.I give thanks with my whole heart,because God has proven His reliability to me in the past.So David starts this Psalm by declaringhis complete and total devotion to the Lord.Let's read verses 1 through 2 again.I give you thanks, O Lord, with my whole heart,before the gods I sing your praise,I bow down towards your holy templeand give thanks to your name for your steadfast loveand your faithfulness, for you have exalted above all thingsyour name and your word.This isn't the prayer of a man who is dispassionate and disconnected.This isn't the prayer of a man going through the motions.David is overflowing with gratitude for God's faithfulness,His love, and His power.David is saying, "The false gods of the other nationsare worthless idols.They get nothing from me while God gets everything from me.They get my ridicule.God gets my praise.Their words are worthless and accomplish nothingwhile God's word never fails me.Their names do not matter while God's name is infinite."David doesn't offer God some of his heart or even most of his heart.He offers God his whole heart.This is what God wants and deserves from David.This is also what God wants and deserves from you.God isn't worthy of your leftovers.He is worthy of your best.God doesn't want you just to thank Him when you remember.He doesn't want you to treat Him like the teenage cashier at the ice cream shop,who you begrudgingly tip with the slowest amount possiblewhen the iPad screen is flipped around."Ah, fine. I guess I'll do it if I have to."Is that kind of attitude honoring to God?Not on any level, but that is often how we approach giving Him the creditthat He deserves.Instead of stopping what we're doing to give Him a heartfelt thank you,we throw a quick three-second prayer up to Himthat is devoid of any emotion and energy.Instead of immediately praising Him,we immediately move on to the next thing and the next big concern.This half-heartedness drains you of your joy.This half-heartedness gives you spiritual amnesia.You forget what God has done for you in the past,so you trust in yourself moving forward.In verse 3, David gets very specific with his thanksgivingand remembers how God has come through for him in the past."On the day I called, you answered,'My strength of soul,' you increased.I am well aware that some of you are telophonophobics.You hate talking on the phone.When someone calls, you panic.When you know you have to call someone else,you secretly hope that they won't pick up.But even you telophonophobics in the roomhave had to make calls that you needed someone to answer.Maybe you had an urgent question that required an immediate answer.Maybe it was a serious issue at work that you need to solve right now.Maybe it was even a matter of life or death.Every single person in this room has a call of this kind in their past.Put yourself into that tense mindset.Try to remember how you felt.Let me ask you, when you called, did that person answer?Did they come through for you?Other people cannot always come through for youno matter how reliable they might seem.Friends and family members cannot always answer when you call.But that is not true of God.He always picks up.He always answers.God doesn't screen your prayer to say to himself,"Ah, this guy again.I don't have time to deal with him right now."That has never happened.God doesn't send you to voicemail.God is always ready and willing to answer you when you call.But God's help may not come in the form that you expected or hoped for.At some point, every single one of us in this roomhave had this exact thought or said this exact thing.God didn't answer my prayer.Is that true?Well, it really depends on what you mean by answer.If by answer you mean that God says yes,then God didn't answer your prayer.But that definition captures our experience of the situationmore than the reality of the situation.It captures our feelings more than the facts.That definition misses the big picture of what God is up to behind the scenes.God answering your prayers doesn't mean that He always answers with a yes.But it does mean that God always responds.And sometimes that response is no or wait.And you never want that answer, do you?I never want that answer either.Again, every single one of us in this room can think of a timewhen we called to God and He answered with a no.You prayed for healing and healing didn't come.You asked for that big promotionand it went to someone far less deserving.You asked for the Lord to use your witnessing, your positive exampleto make an impact on your prodigal child, but there is no positive reception.You call to the Lord and ask for that baby that you've always wanted,but that room is still empty.That no can be so confusing and devastating.What reason could God possibly have to say no to that request?I don't know.I don't want to patronize you or minimize your pain.I don't want to give you a hallmark card answer and tell you that do not be sad and upset.Listen, it's okay to be sad and upset.Seasons of sorrow are unavoidable.I've gone through these times in the past and I will again.You've gone through these times of sorrow and you may be experiencing it right now.I truly don't know the exact reason that God said no to that request when you called to Him.But He does.God never says no for no reason.Everything He does is purposeful.God never wastes your pain.Everything you go through has meaning.As I meditated upon these truths over the past week, I couldn't help but think of the hymn,"God moves in a mysterious way," which says this,"judge not the Lord by feeble sense, but trust Him for His grace.Behind a frowning providence, He hides a smiling face.God's purposes will ripen fast, unfolding every hour.The bud may have a bitter taste, but sweet will be the flower."Why God said no back then may never make sense in this life.But it will in eternity.And those times when God said no often drown out and obscure the times that He said yes.So I want you to stop focusing on the no's for a minute.I want you to start thinking about the times when you called to God and He answered youwith a yes.Consider that.Were you able to think of some clear examples when God said yes and proved His reliabilityto you in the past?Maybe you experienced a season of dark, deep depression.You called out to God and He answered you with a yes by sending you a friend who lovedyou, who encouraged you, who prayed for you, who listened to you.Maybe you called out to God when you had no idea how to handle a specific situation andHe gave you a yes by providing you wisdom from His Word.Maybe you experienced a broken relationship and you called out to God and He answeredwith a yes by bringing restoration and putting all the pieces back together again.Or how about the most important yes of all?You realized you were a sinner.You called out to God asking for forgiveness and salvation and God answered with a yesby giving it to you.I could keep going for days, weeks, months and years because there is no end to whatGod has done for you.Friends, God has been so good to you in the past.Do you recognize that?Do you believe that?There have been so many times when you recognized His goodness and you praised Him for it.But there have been many more times when you didn't recognize His goodness or praise Him.And thankfully God's goodness wasn't taken away from you when you didn't recognize it.God still gives good gifts to His children even when His children don't say thank you.But in those moments when you didn't acknowledge what God had done and say thank you to Him,the strength of your soul was diminished and depleted.Your strength of soul was like a balloon and ungratefulness was the needle that poppedthat balloon and left it deflated on the floor.That may be how you feel this morning.You're just deflated.You're just kind of there.You're down and out.Could it be that you have a heart problem because you were ungrateful for what God hasdone for you?No matter how hard your life has been, God's fingerprints of kindness are all over yourstory.You simply need the eyes of faith to see these evidences of grace or you'll miss them completely.Like David, give thanks with your whole heart because God has proven His reliability toyou in the past.Give thanks with your whole heart for what God has done for you and your strength ofsoul will be increased.I give thanks with my whole heart because God is at work in my life right now.Because God is at work in my life right now.I'm going to break some preaching rules here for a minute.Who wants to break the rules with me?All right, some of you, most of your rulekeepers besides Darlet and Jay, I guess we'll go withit.So, we're going to skip past verses 4 through 5 for now.We're not going to skip them entirely.We'll come back to them.We're going to move on to verses 6 through 7.Don't worry this will all make sense very soon.We spent some time focusing on what God has done for David.Now let's focus on what God is doing for David in verses 6 through 7.For though the Lord is high, He regards the lowly, but the haughty He knows from afar.Though I walk in the midst of trouble, you preserve my life.You stretch out your hand against the wrath of my enemies and your right hand deliversme.We don't know the backstory of the Psalm or what kind of trouble David is experiencing.All we know is he needs his life to be preserved.He has enemies that the Lord needs to stretch out his hands against.David needs deliverance.Your problems seem like the biggest deal in the entire world, don't they?When you're going through trouble, you often feel like you're the only one in the entireworld who is experiencing what you're experiencing.Is that actually the case?Not at all.Literally every person in the world has something going on right now.Everyone has a problem.Everyone has trouble.And David is well aware where his life, where his troubles, where his problems rank on theorder of importance.Compared to God, he is nothing and nobody.David acknowledges that he is lowly.But he actually rejoices in that truth because even though the Lord is high, He regards thelowly, but the haughty, the proud, the arrogant He knows from afar.If you exalt yourself to the position of the movie star of your life, you will not be ina position to receive God's help.You will dismiss what he has to offer.But if you rightly acknowledge that God is the star, you will receive help from Him.God is big, but He still loves little people.God is great, but He still blesses the unremarkable.God is supremely important, but He still serves the unimportant.You may be painfully aware that you are unimportant, unremarkable, and little.But that is a good thing.That means the Lord has regard for you.God cares for you.He pays attention to you.God's helping hand is offered to you at all times.You can either push away this helping hand in pride or you can grab ahold of it in humility.I need God's help right now.You need God's help right now.You are in the midst of some kind of trouble.Maybe you're being attacked.Someone at work is gunning for you.A family member or friend is making life miserable for you.Your integrity is being called into question.You may have a target on your back, but God preserves your life.You may have enemies who are seeking to destroy you, but God stretches out His hand againstthe wrath of your enemies.His right hand delivers you.Fair warning.God may not deliver you from experiencing that hardship, but He delivers you from givingup as you experience that hardship.His right hand delivers you from anger, bitterness, resentment, isolation.You may be enduring the most intense season of temptation you've ever encountered.You feel like you can't say no one more time that any day now you're going to break.You can stand strong because God preserves you.He stretches, will stretch His hand against that temptation.If you believe that He can, His right hand delivers you from giving in.Listen to this promise from 1 Corinthians 10.13.No temptation is overtaking you that is not common to man.God is faithful and He will not let you be tempted beyond your ability, but with thetemptation He will provide the way of escape that you may be able to endure it.Something that God has taught me recently is that He most often delivers you throughtrust and His promises.There is nothing more powerful and dependable than a promise from God.If you're experiencing intense temptation, grab ahold of this promise and don't let goso you will experience deliverance and find the way of escape.Maybe you need delivered from the ultimate enemies of Satan, sin, and death.You are under the power of the evil one in this evil world.You are a slave to sin.You are bound for eternal death.You are like that toddler running towards the road and there will be a horrible fateunless that child is grasped by a loving father.Ask this father to preserve you and give you eternal life.Ask him to stretch out His hand against the wrath of your enemies.Ask for His right hand to grab ahold of you and deliver you from the fate that you deserve.A truck of hell is barreling down.But God will rescue you if you ask Him to.No matter what trouble you are walking through, God is at work in your life right now.You can't say, "Yeah, God sure was at work back in the day, but He hasn't done anythingfor me lately."No, God is preserving your life even when you don't know it.He is stretching out His hand against enemies that you don't even know you have.God is delivering you all the time.God isn't like the lifeguards at the pool or the beach who clock in and clock out.For many hours of the day, their floatation devices are hung up and those chairs are empty.But God is always on duty.He keeps you from drowning.He keeps your head above water.God is always on His heavenly throne.In the Psalm 121, 1-4, "I lift up my eyes to the hills from where does my help comefrom?My help comes from the Lord who made heaven and earth.He will not let your foot be moved.He who keeps you will not slumber.Behold, He who keeps Israel will neither slumber nor sleep."God is not asleep on the job.God is not taking a break.He is not packing up His office.God is helping you.God is fighting for you.Give thanks with your whole heart because God is at work in your life right now.I give thanks with my whole heart, finally, because God will not give up on me in thefuture.Because God will not give up on me in the future.Let's rewind back to verses 4 through 5, but this rewind is actually a fast forward asDavid gives thanks for what God will do."All the kings of the earth shall give you thanks, O Lord, for they have heard the wordsof your mouth, and they shall sing of the ways of the Lord for great is the glory ofthe Lord."In 2025, this scene seems very unlikely, doesn't it?I mean, how many presidents, politicians, dictators, and governments truly fear Godand worship Him?Not many.God is openly mocked and dishonored.His people are belittled.People are even put into prison and martyred for their faith.So many world leaders do not recognize the one who put them into power in the first place.But despite this hostility, the message of the gospel is still advancing and spreadingamong the nations.People of different backgrounds, positions, and levels of influence are hearing the wordsof God's mouth, being saved, giving thanks, and praising Him.In one day, all leaders of the earth will retire from their positions and vacate theiroffices as one rightful ruler reigns supreme.And who is this rightful ruler?Jesus Christ, the King of kings and Lord of lords.And Paul speaks to this future in Philippians 2, 9 through 11."Therefore God has highly exalted him and bestowed on him the name as above every name,so that at the name of Jesus every knee should bow in heaven and on earth and under the earth,and every tongue confess that Jesus Christ is Lord to the glory of God the Father."One day there will be no more elections, no more protests, no more corruption, no morepolitical news channels, no more war, no more threat of nuclear attack.There will be only praise and thanksgiving.The glory of the Lord will cover the earth as the waters cover the sea.And this future isn't maybe a might be or let's hope so.No, this future is set in stone.It is certain fact.You can resist it all you want, but it will come to pass.While the immediate future of this world is uncertain, God's ultimate future is not inquestion.In verse 8, "Folks is on David's future and the purpose that God has for David's life,his throne, and his house.The Lord will fulfill his purpose for me.Your steadfast love, O Lord, endures forever.Do not forsake the work of your hands."The same God who will cause kings and leaders to bow down before him will fulfill David'spurpose as well.Actually, it is through fulfilling David's purpose that God will fulfill this ultimatefuture for his people and his creation.Help me with a quick reminder.From whose family line does King Jesus come?From King David's line.Listen to the promise that the Lord made to David in 2 Samuel 7.16, "And your house andyour kingdom shall be made sure forever, before me your throne shall be established forever."This purpose has been fulfilled and will further be fulfilled in Christ.This promise has been kept and will be further kept in Christ.David's throne has been established and will be established forever.And the one who sits on this throne is none other than Jesus Christ himself.He trusts in God's future plans.But he still cries out to the Lord and offers this prayer, "Do not forsake the work of yourhands."This may sound like doubt, but it isn't.This is a cry of dependence and neediness.David is saying, "God, please keep your promises to me.Without you, I am completely sunk.Do not forsake the work of your hands."This has become my new favorite prayer request.I've lost count of how many times I've prayed it over the past week, and you should prayit as well.God, keep your promise.Do not forsake the work of your hands.David's personal future is set in stone.It is a certain fact.The same is true for you if you're a follower of Christ.God will fulfill His purpose for you.He will keep every single promise that He has made to you in His Word.His steadfast love for you will endure forever.If you don't believe me, Paul backs up this truth in Philippians 1-6, and I am sure ofthis that he who began a good work in you will bring it to completion at the day ofJesus Christ.Jude 1-24, that God will keep you from stumbling and present you blameless before the presenceof His glory with great joy.The steadfastness of God is so foreign to us because we give up on things all the time.You start a brand new read that you're so excited for, but then it puts you to sleepso that you sell it, you send it to good will, you put it back on the shelf.You watch a movie that's boring so you turn it off.You start a new diet or exercise routine, but you get distracted and you give up onthat.You start a new hobby, but you get very distracted and very bored very quickly.You start something, but you don't finish it.God never does that.God doesn't operate like that at all.God will not forsake the work of His hands.God will not give up on you someday.God will hold on to you.He will finish what He started in you.It's so easy to believe these truths intellectually, but it's hard to feel in your heart.You often feel that God's love for you is an up and down, up and down roller coasterthat's based on your performance.If you're a good boy or a good girl, God's happy with you.If you're a bad boy or a bad girl, God's very unhappy with you.But God's love for you doesn't depend upon you and your performance at all.God's love for you depends on Christ and His perfect performance on your behalf.If God's love for me depended on my good deeds, my good works, He would have stoppedloving me a long time ago.But because His love depends on Christ, who is perfect and obeyed in every way that I'vefailed, His love for me will last forever and ever and ever.And that is true for you if you belong to Him.If you have trusted in Christ, God gives you the same exact message that I give to my kidsevery single night before I put them to bed.I love you when you're good.I love you when you're bad.I love you when you listen.I love you when you don't listen.I'm your dad no matter what.Isn't the assurance of God's love a cause for celebration?Isn't His steadfastness worthy of your thanksgiving and your praise?Instead of stressing out about what's ahead, choose to give thanks with your whole heartbecause God will not give up on you in the future.Give thanks with your whole heart for what God will do.I doubt that anyone in this room has a heart that is completely free from negativity andcomplaining.You and I complain about something every single day.And many of us complain about many things most days.Discontentment is a serious heart problem that you shouldn't take lightly.Disatisfaction is an acid that eats away your heart, your ministry, your walk with the Lord.The only surgical solution to that heart problem of ingratitude is gratitude.You must give thanks.It's not enough to just feel thankful.You have to verbalize it.You have to express it.You must acknowledge and verbalize your thankfulness for the attributes and actions of God.We've spent a lot of time talking about giving thanks.But it would be a big failure on my part if I didn't give you the opportunity to actuallygive thanks.In a moment, you will find some people around you and you're going to praise the Lord togetherwith your whole hearts.Come together to give thanks for who God is.Think about this God we saw in Psalm 138.He is loving.He is steadfast.He is faithful.He is glorious.He is worthy.He is high and exalted.He is the King of all.He is the Preserver and Sustainer.He is a promise keeper.Also give thanks with your whole hearts for what God has done, what He is doing, and whatHe will do.So find some people around you and give thanks together.Father, we come to you and we thank you so much, first and foremost, for the gift ofyour Son.We thank you that your Son came to live a perfect life because we never could.And He endured hell on the cross so that we could experience heaven forever.Well, there are people in this room who don't have the hope of heaven, that don't have atrue relationship with Christ, may today be the day of salvation.So that they can give thanks to you both now and forever.Thanks for the rest of us, Lord, help us to continually give thanks, to not give ourselvesover to discontentment and complaining, but to always recognize your goodness.And to know that every single day is a fresh pouring out of your mercy and your grace forus.We thank you for what you have done.We thank you for what you are doing, and we thank you for what you will do.We ask all these things in Jesus' name, amen.

Only Jesus - 7/13/2025 Sunday Sermon

Harvest Bible Chapel Pittsburgh North Sermons - Harvest Bible Chapel Pittsburgh North

Play Episode Listen Later Jul 13, 2025 53:45

Only Jesus - Matthew 17:1-13When the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren WiersbeJesus said some of them would get to see Him as the glorified Son of Man - 16:27-28Today's passage fulfills what Jesus spoke of in 16:28 – Jesus' transfiguration was a preview of His coming Kingdom spoken of in Dan. 7!Jesus' ‘inner circle' got to see Him as the glorified Son of Man - 17:1-2The word for transfigured is the word metamorpoo (G 3339), which occurs 4 times in the New Testament. It means to change from one form into another, to transform (see Rom. 12:2; 2 Cor. 3:18).Beloved, we are God's children now, and what we will be has not yet appeared; but we KNOW that when He appears we shall be like Him, because we shall see Him as He is. And everyone who thus hopes in Him purifies himself as He is pure. - 1 John 3:2-3Jesus brings together saints from different ages - 17:3Moses was the great lawgiver and Elijah was the great prophet. Together they represented the Law and the Prophets (the entire O.T.) that testified that the Messiah was coming to deal with sins and rule on earth.And behold, two men were talking with Him, Moses and Elijah, who appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem. - Luke 9:30Let us rejoice and exult and give Him the glory, for the marriage of the Lamb has come, and His Bride has made herself ready; it was granted her to clothe herself with fine linen, bright and pure – for the fine linen is the righteous deeds of the saints. - Rev. 19:7 (see also Dan. 12:3)God the Father sets Peter straight! - 17:4-6For he did not know what to say, for they were terrified. - Mark 9:6Peter's problem was that he was elevating Moses and Elijah to equal status with Jesus, and diminishing the glory due Jesus alone!You may remember that when Moses met with God on Mount Sinai clouds of thick darkness surrounded him (Ex. 20:21; Deut. 4:11); but here it is a bright cloud that envelopes them (The dark cloud represented the imposing Law, while this bright cloud represented the hope of the gospel).Jesus alone raises His disciples up - 17:7-8Jesus keeps teaching His disciples - 17:9-13We were eyewitnesses of His Majesty. For when He received honor and glory from God the Father, and the Voice was borne to Him by the Majestic Glory, “This is My Beloved Son, with Whom I am well pleased,” we ourselves heard this very Voice borne from Heaven, for we were with Him on the holy mountain. - 2 Peter 1:16b-18And the Word became flesh and dwelt among us, and we have seen His glory, glory as of the only Son from the Father, full of grace and truth. - John 1:14 (see also 1 John 1:1-3)What should our response to Jesus' transfiguration be?When the Lord Jesus is revealed from Heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus Christ. - 2 Thessalonians 1:7b-8Jesus doesn't want to save you by just scaring you to death at the thought of judgment. He wants you to respond to His lovingkindness!Or do you presume on the riches of His kindness and forbearance and patience, not knowing that God's kindness is meant to lead you to repentance? - Romans 2:4Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved His appearing. - 2 Tim. 4:8

Evaluate Your Heart

Play Episode Listen Later Jul 7, 2025

Introduction: IYKYK Heart Hearing Evaluation (Luke 8:4–15) Does Your Heart Hear BUT DISBELIEVE? (Luke 8:12) 2 Corinthians 4:4 – In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. Does Your Heart Hear BUT STALL OUT? (Luke 8:13) Matthew 7:13–14 – Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few. Does Your Heart Hear BUT GET DISTRACTED? (Luke 8:14) 1 Timothy 6:10 – For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. Does Your Heart Hear AND PRODUCE A CHANGED LIFE? (Luke 8:15) Revelation 2:4–5 – But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. Sermon Notes (PDF): BLANKHint: Highlight blanks above for answers! Small Group DiscussionRead Luke 8:4-15What was your big take-away from this passage / message?What is your biggest heart problem right now? Why can't it be ignored and how should you address it?Re-read the Parable of the Sower and break down what the characters and elements represent. What is the major message of this parable?According to Jesus, what is the true test of saving faith?BreakoutPray for one another. AUDIO TRANSCRIPT We all love quick fixes, don't we?If we have a problem, we wanna solve itin the quickest and simplest way possible.And our bent towards quick fixespops up almost every single day.The router is acting up, so what do you do?All right, try to be a bit louder so I can hear you.What do you do when the router's acting up?You unplug it, then you plug it back in, right?You have a pounding headache.What's your go-to when you have a flare up?Just pop a few ibuprofen or Tylenol to take the edge off.And when the edge doesn't grow dull or you get so annoyed,when that router issue isn't fixed by the unplugand plug back in, you get so frustrated.The ultimate example of an easy fix from my lifeis the N64, the Nintendo 64, whoever owned one growing up.For those of you who weren't born sometime in the 1900s,let me make it clear that these gameswere not played on discs.You couldn't download them digitally.You had to play them on cartridges.And for you, 80s and 90s kids in the room,what was the quick fix to the problemof the game glitching or freezing?The harmonica method, right?(splat)We thought there was dust in the cartridgeand you had to blow it out.According to my internet research,people are divided over the effectivenessof the harmonica method.Some people say that it was the placebothat made you feel better, but didn't actually do anything.While others say, yeah, it was a short-term fix.It worked for a bit, but it caused long-term damage.According to these gamers online,the moisture from your breath corrodedthe inside of the cartridge or something, I don't know.But all of these nerds online agree about one simple fact.This was a quick fix,not a long-term solution.It either did nothing to help the problemor it made the problem even worse.As you saw in the promo video a few momentsago, we have been hyper-focused on one major themefrom Scripture over the past nine months.God wants your heart.He doesn't just want your external rule following,He wants your internal love and devotion.But maybe you've heard this theme of God wants your heartpreached about Sunday after Sunday,but you still aren't there.Maybe you know what God wants from you,for some reason you don't want to give it to Him.Your heart is distant from the Lord.Your heart is cold towards His Word.There is something off inside of you.You need to get to a better place,but you don't know how to get there.And for weeks, months, or even years,you've been trying all the quick fixes,but nothing is working.The problem just keeps getting worse and worse and worse.You have a serious heart problemthat you cannot solve on your own.If that's you, I have a two-part question to askthat you don't have to answer out loud,but you do need to answer in your heart.Are you ready to put away the quick fixesand stop doing things your way?Are you ready to grab ahold of God's long-termsolutions and start doing things His way?If the answer is yes, I have to warn you,it's gonna hurt.It's gonna take God's painful scalp cuts,scalpel cuts to truly lead you to the change that you need.True change requires an open heart procedure.Over the next month,we're gonna undergo four surgical solutionsto our heart problems, evaluating our hearts,confessing from our hearts,giving thanks with our hearts, and guarding our hearts.As you may have noticed, all these surgical solutionsrequire your cooperation and participation.None of these solutions will be easy,but they are guaranteed success.If you submit to your divine doctorand let Him do His work in your heart.So before we continue, let's go to the Lordand ask for His help.Please pray for me and I will pray for you.Father, we thank you for this most important appointmentof the week.This isn't just a throwaway time.We come if we have a break in the schedule.There's a time we come together as your peopleto worship you and to come under the teaching of your Word.Or may you do a work that only you can.May you work in human hearts.May you bring conviction.May you challenge.May you build up.May you bring life where there is none.What I can do, none of those things, only you can.Preach a much better message in people's heartsthan I ever could with my mouth.We ask all these things in Jesus' name, amen.So the first surgical solution to your heart problemis found in Luke chapter eight, verses four through 15.Please turn there with me.Luke chapter eight, verses four through 15.At this point in his ministry,Jesus is being followed around by crowdswho want to experience his miraclesand hear him preach messages that are unlike anyone else's.In our passage for this morning,Jesus teaches the crowd a parable.And as a refresher, a parableis an everyday story with a spiritual meaning.It is a work of fiction that points to the realityof God's kingdom and the salvation that Jesus offers.Let's read one of the greatest parablesin Luke chapter eight, verses four through eight.And when a great crowd was gatheringand people from town to town came to him,Jesus said in a parable,a sower went out to sow his seed.And as he sowed, some fell on the pathand was trampled underfootand the birds of the air devoured it.And some fell on the rock.And as it grew up, it withered awaybecause it had no moisture.And some seed fell among thornsand the thorns grew up with it and choked it.And some fell into good soiland grew and healed at a hundredfold.As Jesus said these things,he called out, "He who has ears to hear, let him hear."So a sower is in his field,scattering seed anywhere and everywhere that he goes.And some of this seed lands on good soilbut most of it lands on bad soil.Some of the seed falls along the pathwhere people stomp on itand it is quickly picked up by birds.Some falls on soil where it looks goodbut there is a bedrock underneath the soilthat you cannot see.So the seed has no moisture.It can't develop a root systemso it withers away and dies.Some of the seed falls on thornswhere it is choked out.But some of the seed falls on good soilwhere it steadily but surely grows over timeand leads to an abundant harvest.That's the story.And Jesus closes out by saying,"He who has ears to hear, let him hear."Why does he say that?What's the point of saying that?Well, the modern day equivalent is on the screen behind me.Can any of you young people decipher this for us?What is it?Thank you, Sierra.If you know, you know.Jesus is saying you're either gonna understandwhat I'm saying or you won't.Well, the disciples themselves are left confusednot really understanding the story.So they work up the courage to go up to Jesusand say, "Hey, Jesus, great story."But what in the world was that about?And check out Jesus' response in verses nine through 10.And when his disciples asked him what this parable meant,he said, "To you, it has been given to know the secrets"of the kingdom of God,"but for others they are in parables."So that seeing they may not see and hearing"they may not understand."Now you may be thinking, hold on a minute.It seems like Jesus is sayingthat he taught in parables to confuse some people.Yeah, you get a gold star for observation.That is exactly what he is saying.This may be a hard pill to swallow,but Jesus taught these parablesboth to reveal and to conceal the truth.He taught these parables to reveal the truthto those whose hearts are soft and ready to receive it.But he also told these parables to conceal the truthfrom those whose hearts are hardenedand resolved to reject it.The good news is if you truly want to understandthe parables, you will.But if you don't really careabout understanding the parables, you won't.It's that simple and clear cut.But thankfully Jesus does something that he rarely does.He explains the meaning of the parable.Praise the Lord, isn't that so convenientfor every single one of us in this room?Jesus is like that teacher who tells youwhat's on the final examand lets you go to the back of the book to find the answers.So let's go to the back of the bookand see Jesus answer for what this parable meansin verses 11 through 15.Now the parable is this.The seed is the word of God.The ones along the path are those who have heard it.And the devil comes and takes away the word from their heartsso that they may not believe and be saved.And the ones on the rock are thosewhen they hear the word, receive it with joy,but these have no root.They believe for a while and in time of testing fall away.And as for what fell among the thorns,they are those who hear, but as they go on their way,they are choked by the cares and riches and pleasuresof life and their fruit does not mature.As for that in the good soil,they are those who hearing the word hold it fastin an honest and good heart and bear fruit with patience.Jesus clearly spells out everything for us.The seed is the word of God that is scatteredby the sower by anyone who faithfully shares the word.The seed of the word is scattered every single Sundayas someone stands before you to proclaimwhat God has to say.The seed of the word is scatteredwhenever you teach the lesson back in Harvest Academyor do family devotions with your kids.The seed of the word is scatteredwhenever you share the gospelwith that unsafe family member, friend, coworker, or neighbor.And according to Jesus, the scattered seed of the wordlands on four different types of soils,which represents four different types of human hearts.And Jesus is not talking about the organthat's bumping in your chest right now.He's talking about who you really are on the inside.Your heart is the source of all your emotions,your affections, and your motivations.Your heart is constantly taking in everything you seehere and experiencing and evaluating it.And according to God's word,you don't just have physical ears on the sides of your head,you also have spiritual ears on your heart.And these spiritual ears can either hear the truthand reject it or can hear the truth and accept it.Three of these soils,three of these heart hearers in this parablereject the word, which leads to eternal destruction.Only one soil, only one heart here accepts the wordand is saved and has eternal life.Do you remember those hearing evaluationsyou had to take back in elementary schoolwhere you shuffled the school library or some random room?You put on the headphones,where they play different noisesat different frequencies and decibels.And what would you do if you could hear the noise?Show me what you would do.You raise your hand, right?Or you kept it down if you couldn't hear it.And depending on how the evaluation went,you could either go about the rest of your day as normalor you'd be sent to an ear doctor.Well, this parable is a heart hearing evaluation.It gauges how your heart hearsand responds to the word of God.It reveals if you are currently rejecting Jesus Christin His gospel or if you've actually accepted Him or not.It reveals how serious of a heart problem you haveand how serious of a heart surgery you need.So after one of the longest introductionsin the history of this church,it's time to put on the spiritual headphonesand take your heart hearing evaluation.First question of the heart hearing evaluation.Does your heart hear but disbelief?Does your heart hear but disbelief?Let's start with the pathway soilwhere the seed is crushed and eaten by birds.Listen again to Jesus' explanation in verse 12.The ones along the path are those who have heard,then the devil comes and takes away the wordfrom their hearts so that they may not believeand be saved.The birds stand in for Satan himselfwho has a mission to accomplish,to keep unbelievers from truly hearing the gospel messageand accepting it.The apostle Paul speaks to this ministry of Satanin 2nd Corinthians 4/4.He says, "The God of this world, that Satan,"has blinded the minds of the unbelievers"to keep them from seeing the light of the gospel"of the glory of Christ who is the image of God."Do you know that Satan and his demonsare faithful church attenders?I guarantee they have a better track record of attendancethan anyone in this room.They never miss a Sunday.But they don't show up to worship God,they show up to deceive and to divert attention.Satan wants you to daydream during the messageand think about what's for lunch afterwards.Like that even matters at all.Satan wants you to have sleepy eyesand a head that bobs up and down, up and down.He wants you to be restless and fidgety in your seat.He wants you to absentmindedly doodle on your outlinerather than take diligent notes.He wants you to be doubtful regarding the things of God.He wants you to suffer from this condition of believingthat God could never love or forgive someone like you.He wants you to hear the word, but disbelieve the word.Is that where you are this morning?Is your heart problem that you're disinterested inand maybe even disgusted by?What is preached behind the pulpit here?Or shared with you by faithful Christian relatives and friends?Maybe you're here to make your family happy,but you're not buying into all this Jesus stuff.Maybe the teachings of the Bible seem outdated,harsh and even harmful to you.Maybe when you look at this book,it just doesn't make any sense whatsoever.If I've described you at all,I wanna share with you that I am so glad that you're here.And I have been praying for you all week.I've been praying that Satan would not stealthe seed of the word from your heart once again.I've been praying that you would hear the wordwith fresh ears and a willing heart.I've been praying that you would see yourselfas a sinner and Jesus Christ as the only savior.Turn from your disbelief, turn to Jesus Christand believe in what he accomplishedthrough his perfect life, his sacrificial death,and his resurrection from the grave.If you do, he will wipe away all of your sins.He will give you his perfect righteousness.He will give you a new heart that has new lifeand a new love.That is what faith in Christ will get you.Let me ask, what has disbelief in Christ ever gotten you?Nothing but an anxious and dissatisfied heart.If you continue with that disbelief,you will experience spiritual death that lasts forever.Second question of the heart hearing evaluation,does your heart hear but stall out?Does your heart hear but stall out?Next up is the rocky soil.Let's read verse 13."And the ones on the rock are those,when they hear the word, receive it with joy,but they have no root.They believe for a while in time of testing fall away."This kind of heart hears the word and seems to accept it.There is an immediate willingness to follow Jesus.There is quick growth.Bad habits are put away and new habits are formed.This person feels happy.Boy, oh boy, it's fun to be a Christian.Life is the best.But then times get tough.They experience hardship.And life isn't so great anymore.It isn't so fun to be a Christian anymore.The view ahead used to be filled with hope and with life,but now it is full of darkness and uncertainty.Back in high school, my friends and I were drivingin two separate cars to a concert.When the car I was in stalled and came to a halton the side of the road.And the other car full of guys parked right behind us.And my friend Robert, who was driving the car I was in,got out.He popped the hood, which was basically an empty gesturebecause none of us had jumper cablesor knew how a car worked.I wish Ben Maul was there that day.That would have been fantastic.He could have helped us.And so Robert pretended like he knewhe was doing looking under the hood.And then he called his stepdad to come and help.But the problem was the other car full of guyswas getting antsy because they still wantedto go to the concert.And the driver of that car said,"Hey guys, we got one less spot.We got one more spot less in this car.Two of you are gonna have to stay herebecause we're not waiting."And that made me so mad.I was like, "Seriously?I'm not gonna go have fun at the concertwhile we leave people stranded here."Well, my friend Ryan didn't feel the same way.He said, "I'll go with you."And he jumped in the car.They sped off while we were coughing up dustfrom their speedy getaway.And we waited for Robert's stepdadfor what felt like hours.And it was the dead of summer, so it was hot.It was hot like this auditorium often is, right?And we got so desperate,we drank the emergency water in the trunk,which must have been there for years'cause it tasted like warm motor oil.And eventually Robert's dad, his stepdad showed upand he said, "Hey, I called a tow truck.It's gonna come soon.And I can still take you to the concert if you want to."How do you think we felt about that?We're like, "No, we're totally over that.Just take us back home."We were so done with that concert.The day had started out so well.It was a ton of fun.Then the car stalled outand we were thrown for a loop.The concert was no longer exciting and appealing to uslike it used to be.That happens to so many people who profess faithin Jesus Christ.They seem to be doing just fineas they drive along on the Christian journey,but then they hit an unexpected bump in the roadand totally stall out.Family members stopped talking to thembecause of their new beliefs.Friends make fun of them for their new ridiculous standards.Coworkers belittle them for missing happy hourto go to small group.Romantic interests threaten to break up the relationshipif you don't cut it out with this religious nonsense.Instead of persevering through these tough timesand moving forward, they give up on Jesus.They retreat and go back to their old lives.Following Jesus was convenient for a season,but then there was too high of a price to pay.Have you already given up?Are you tempted to give up right now?You have to understand that Jesus never promisesan easy life if you follow him.That's not listed in the brochure.True Christians are not exempt from suffering and persecution.Actually, true Christians are targetsfor suffering and persecution.Listen to Matthew chapter 7 verses 13 through 14."For the gate is wide and the way is easythat leads to destruction,and those who enter by it are many.For the gate is narrow and the way is hardthat leads to life, and those who find it are few."Let me ask you, what is the smarter play?Easy for several decades in this lifeand horribly hard in hell foreveror hard for a little bit in this lifeand easy for all of eternity in heaven?Which is the better option?Anyone can start out well, but very few finish well.A quick start out the gate doesn't mean muchif you don't cross the finish line.Only those who hear the word and persevere in the Wordpossess a transformed heart.So please do not give up.Do not pick up your ball and go home.If you already have, it's not too late to get back in the game.It's not too late to jump back on that racetrackand keep going until the end.Third question of the heart-hearing evaluation.Does your heart hear but get distracted?Does your heart hear but get distracted?Does your heart hear but get distracted?In verse 14, Jesus talks about the thorny soil.And as for what fell among the thorns,they are those who hear, but as they go on their way,they are choked by the cares and riches and pleasures of lifeand their fruit does not mature.This kind of heart here is not at all hostile to Jesus.This person may even claim to be a Christian,know a lot about the Bibleand even sit in church on Sunday.But the knowledge in his or her braindoes not affect his or her heartbecause any growth, any transformationis pushed down by an obsession with the world.It is choked out.Climbing the ladder of achievement,having a stacked financial portfolio,planning for a carefree retirementand raising impressive kids who do impressive thingsis always the front of this person's thinking.They have no interest in hearing what God has to sayabout how they should livebecause they already have a plan for their life.To be clear, I'm not saying it's bad to have a lot of money,invest in the stock market or plan for retirement.It's not bad if you own things,but it is bad when things own you.People often misquote the apostle Pauland say, "Money is the root of evil."Is that what the Bible says?The apostle Paul says it this way,"For the love of money is a root of all kinds of evil.It is through this cravingthat some have wandered away from the faithand pierced themselves with many pangs.The greedy longing for more and more and more stuffand success will spiritually bankrupt you."Please be honest with yourself.Are you distracted by the things of this world right now?Are you more excited to receive your direct deposit from work?More than you are excited to receive and read God's word?Does remodeling your house or buying a new carthrill your heart more than worshiping God?My son is almost six years oldand my daughter is three and a half,and they are totally oblivious to the basics of finances.And they have next to no interest in money.If I were to come home and tell them,"Hey, do you want to spend an entire day with me?Or do you want all the money in my various accounts?"What do you think they would say?They want to spend a time with their dad.They would want me more than stuff from me.And please listen to me. This is so important.It is a serious heart problem to want stuff from Godmore than God himself.This is a symptom of a heart that is thorny and distracted.According to Jesus, this kind of heart does not truly know Him.If that's you, please don't push aside this concernand say, "I'll deal with it later."No, deal with it right now.Ask God to take His scalpel and clear the thornsfrom your heart that are keeping you from Him.Let go of the garbage of this worldso you can grab ahold of the treasures of heaven.Final question of the heart-hearing evaluation.Does your heart hear and produce a changed life?Does your heart hear and produce a changed life?Let's see what Jesus has to say about the good soilin verse 15."As for that in the good soil,there are those who hearing the word hold it fastin an honest and good heart and bear fruit with patience."This heart here receives the word and perseveres in the word.It doesn't experience quick growth.It actually grows in a sustainable pattern for the long run.This person has a good and godly heartthat produces good and godly life.This good and godly fruit is a changed life.This good and godly fruit includes ongoing repentance of sin,loving the church, refusing to throw in the towel,sharing their faith, making disciples.The true test of saving faithisn't that you pray to prayer as a kid.Walked an aisle at a revival service,raised your hand or signed a card.There are so many people who grew up in the churchand say that they accepted Christ,but there is nothing different about them now.A past action means nothingif there is no present evidence of God at work in your life.What you did back then doesn't really matterif you're not trusting in Jesus now, loving Jesus now,following Jesus now.The true test of saving faith is a changed life.And it brings my heart so much joy to knowthat many of you in this room are the good soil.You have received the word of Godand it is growing up and taking over your life.It changes how you think, it changes how you speak,it changes how you react.Your heart is good soil.But that doesn't mean that your heart is exempt from heart problems.The temptation to stay still or to backslidewill always be there.You will go through seasons of apathy and depression.There will be times you read the words in these pagesand they mean nothing to you in your heart.You will know what you should do,but you still decide to do what you shouldn't.The question isn't will you experience heart problems?The question is what will you do when you experience heart problems?And we're going to spend the rest of this series answering that question,but I don't want to leave you hanging until next Sunday.So I'm going to provide you with Jesus' own answer to this questionin Revelation 2 verses 4 through 5,where the church in Ephesus gets a personal message from Jesus himself.He says this,"But I have this against you, that you have abandoned the love you had at first.Remember therefore from where you have fallen.Repent and do the works you did at first."Brothers and sisters, have you abandoned your first love?Have you lost the passion that you used to have for Christ when you were first saved?Remember how you used to feel about Him.Remind yourself of how you couldn't get enough of the Bible and impactful sermons.Remind yourself of how you couldn't wait to grab ahold of peopleto tell them all that you were learning, to tell them about Jesus.Don't you miss how things used to be?Don't you want your heart to be on fire for Christ again?You can get back to that point and move so far beyond it,if you repent of your dispassion and do what you did before.Don't wait to make the right choice until you feel like it.Make the right choice so you will feel the right way once again.Now, I know what some of you are thinking as we come to a close with this message.Man, this is a super heavy sermon series for the summer.Don't you realize this July?Mentally, I'm just checked out and on a beach somewhere wearing flip flops.This is the month of rest and relaxation.Not in this church, it's not.We're going to get after it for the next month.We are going to walk out of this building as different peoplewith different heart attitudes at the end of July.We are going to be done with the quick fixes.And instead, we're going to pursue after God's solution to our heart problems.Is anyone else with me?The first step in receiving God's solution to your heart problemis to evaluate the health of your heart.So how is your heart doing?Is it stomped on and disbelieving?Is it rocky and stalled out?Is it thorny and distracted?Or is it good and ready to go?Only one of those hearts will truly hear God's word over the course of this seriesand be changed.The other three, we denied access into heaven one dayand cast into hell.And I don't want that fate for any of you.I want to spend eternity with every single person in this room.As much as I may want to, I can't change your heart.But thankfully, I know the one who can.I hope and pray that the Holy Spirit is cultivating the soil of your heartand preparing you to receive the word in an honest and good heartthat perseveres in patience.He who has ears to hear, let him hear.Let's pray.Father, this is a very weighty passage.Lord, it's obvious that there are serious consequences for rejecting you and rejecting your word.Well, let the very single person in this room, if there is anybody here who does not know you,does not have a saving knowledge of Jesus Christ, may today be the day of salvation.May today be the day where the seed lands on the soil of the heart,grows up, takes over, and continues.But Lord, only you can do this.Well, I pray that you'd push away the distractions.You'd push away the worries about what's after service or what's happening tomorrow.I pray that we would fix our minds on Jesus Christ and what He accomplished.And what He offers to every single one of us.And for those of us who do know and love you,where we admit that we are all experiencing heart problems of some kind right now.And we need your assistance. We need your healing.But we do pray at the end of this month, we would look way different than we do this Sunday.We ask all these things in Jesus' name. Amen.

Beware of Fungus Among Us - 6/22/2025 Sunday Sermon

Play Episode Listen Later Jun 22, 2025 51:19

Beware of Fungus Among UsWhen the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren WiersbeCriswell looked at the older man and said, “Yes, brother, I agree. I think we as Christians should confess our shortcomings and sins to one another. Could we start with you?”Today we are going to see Jesus warn His disciples to avoid the false teaching and false lifestyle of both extremes – legalism and liberalism.Matthew 16:1-12The folly of asking THE sign for a sign - V. 1They disagreed fiercely with each other, but something had brought these fierce rivals together – hatred for Jesus. It still happens today!In their rejection of Jesus, they made the same mistake proud and unbelieving sinners still make – they put Jesus on trial, not realizing He is the very Judge we must all give an account to. If they didn't repent, there would remain on the path to Hell.The foolishness of rejecting THE sign all other signs point to - V. 2-4Red sky at night, sailor's delight; red sky in morning, sailor's take warning!Jesus' life, teaching and miracles were convincing signs of the times - that God's Kingdom had come among them, just as John the Baptist and He had proclaimed. Yet they would not repent and turn to Him in faith.Jesus saying they were adulterers means they were spiritual adulterers, they were not faithful to the very God who had said He would send the Messiah. Messiah was walking among them, and they rejected Him, preferring the idols they had set up. Idolatry is spiritual adultery.Jesus Himself was the only sign they needed, and the proof would be His resurrection from the dead. To gain eternal life, we need to embrace Jesus by faith and the miracle of His resurrection. “If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.” - Luke 16:30The importance of thinking about the right kind of food - V. 5-12Jesus wanted them to think of spiritual things first instead of just focusing on where their next meal would come from.Leaven usually represents evil in the Bible. A little evil mixed into teaching will bring a whole lump of problems! The Pharisees leaven brought about a whole lot of legalistic attitudes and actions. The Sadducees leaven brought about a whole lot of liberal attitudes and actions.Jesus was switching them from thinking about physical needs to thinking about spiritual truths. But they did what some of us are doing right now – they tuned spiritual matters out and focused on lunch.They wanted to have their physical needs met, which Jesus had shown was no problem for Him. But first He wanted them to focus on spiritual things! They had the same lack of understanding and hard hearts we often do today. So stop focusing on physical lunch and get your spiritual meal!Don't add unnecessary commands & expectations to God's people like the Pharisees did with their legalism. But also don't reject God's word like the Sadducees did, leading them to compromise and live carnally. “God is spirit, and those who worship Him must worship Him in spirit and in truth.” - John 4:24If we worship in spirit without truth we can wind up sinning by ‘loose living' like so many today who refuse to call anything sin. If we worship in truth without spirit we can wind up sinning with a ‘legalism' like so many today who show little love as they judge others harshly.He has told you, O man, what is good; and what does the LORD require of you but to do justice, and to love kindness, and to walk humbly with your God? - Micah 6:8

Luke 22:14-16 & John 13:1-7 - Love, Humility, and Forgiveness

Play Episode Listen Later Jun 19, 2025 5:18

Lukedoesn't go into detail about the different aspects of the Passover lamb beingeaten, or the different cups that they drink representing certain aspects ofthe Exodus and redemption, but we know several things took place at this time.The Gospel of John tells us in John 13, before the feast of the Passover, whenJesus knew that His hour had come—remember, in verse 14 of Luke 22, alsomentions when the hour had come—"Jesus knew that this hour had comethat He should depart from this world to the Father. Having loved His own, Heloved them to the end” (John 13:1). This was an expression of the love ofthe Lord Jesus Christ to the twelve disciples, who had left all to follow Him.But who still can't seem to get along with each other, and still had so much tolearn. Jesusis going to teach them a lesson about love, humility, and forgiveness. John 13:2-10goes on to say; “Supper being ended, the devil having already put it intothe heart of Judas Iscariot, Simon's son, to betray Him, Jesus, knowing thatthe Father had given all things into His hands and that He had come from Godand was going to God, rose from the supper, laid aside His garments, took atowel, and girded Himself. After that, He poured water into a basin and beganto wash the disciples' feet and wipe them with the towel with which He wasgirded. He came to Simon Peter, and Peter said to Him, “Lord, are You washingmy feet?” Jesus answered, “What I'm doing you do not understand now, but you'llknow after this.” Peter said, “You're never going to wash my feet.” Jesusreplied, “If I don't wash you, you have no part with Me.” Peter responded,“Well then, wash me all over.” Jesus said, “You don't need to be washed allover; only your feet are dirty, and you're clean, but not all of you.” Jesuslater said to the disciples, “I've given you an example that you should do asI've done to you. Blessed are you if you do these things” (John 13:17). Whatwas the Lord teaching them? The Lord was teaching them the power of love,humility, and forgiveness. Jesus knew He was going to a cross, and no matterhow these disciples acted, deny Him, fail Him, or go the wrong way, He would lovethem to the end. They were going to find cleansing and forgiveness of their dailysins through His blood. And as He forgave them, they were to forgive oneanother. Thisis very important. Jesus didn't mean that we are supposed to have a ceremony inour churches or go home and literally wash each other's feet, wash theneighbors' feet, or other believers' feet. He's speaking of the fact that ourfeet get dirty as we walk through this world. How do they get dirty? Thingshappen with people. People say and do things that offend and hurt us. We sayand do things that hurt others. And daily and we need to ask for forgivenessand give forgiveness. Ibelieve that this is what Jesus is teaching: to get rid of our pride, be humbleand love and forgive others the way we want Him to love and forgive us. At thispoint in the supper, Jesus could have displayed His glory and could have askedthe disciples to fall at His feet and worship Him, but He didn't. He took offHis garment, put on a servant's garment, washed their feet, and said, “NowI've taught you a lesson. You don't understand it now, but you'll understand itlater” (John 13:7). Later, when Jesus went to the cross and they heard Himsay, “Father, forgive them, for they know not what they do,” they knewit was about forgiveness. Godforgives them through Christ, and they were to love and forgive one another. Andas we do that, we keep our feet clean, and honor and glorify the Lord as we loveand forgive those who hurt us. In doing this we display Jesus' love, humility,and forgiveness to the world that desperately needs it! Itrust as you look at this upper room experience, it will transform your life asyou do what Jesus has taught us by His own example. Godbless!

The Ultimate Provider - 6/15/2025 Sunday Sermon

Play Episode Listen Later Jun 15, 2025 43:36

The Ultimate ProviderWhen the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren WiersbeBiblical Traits for Fathers to Pursue:PATTERN PARTICIPATOR PROVIDER PREPARERFor to us a Child is born, to us a Son is given; and the government shall be upon His shoulder, and His name shall be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. - Isaiah 9:6In a very real sense Jesus is the Everlasting Father of all who are born again. Isaiah 9 tells us when the Messiah comes we will be ‘full of wonder' at Him; we will view Him as the best Counselor; as the Mighty God in human flesh; as the perfect Father figure; and the Prince of our peace.Matthew 15:29-39Jesus the Great Participator - V. 29-31You can't spell the word gospel without the words “GO” and “SPELL.” God uses us as we ‘go' and ‘spell' out the ‘good news' to others in word & deed.But we can be like Jesus and walk beside our children, and sit down with them. We can meet all the needs we can, and trust all-powerful Jesus to do for them what we cannot.Follow the pattern of the sound words that you have heard from me, in the faith and love that are in Christ Jesus. - 2 Timothy 1:13Jesus is the Great Preparer - V. 32-36As dads we often rightfully have compassion on our own kids, but not others. Jesus had compassion on the crowds before Him, despite all their problems. He was calling His disciples to follow His pattern.As a father shows compassion to his children, so the Lord shows compassion to those who fear him. - Psalm 103:13Somebody here who was listening when I preached through Matthew 14 tell me what the problem was with their statement in Matthew 15:33.Daddies need to remember that they need Daddies too – and in Jesus we have the one Isaiah called “our everlasting Father,” and through Jesus we now have an eternal relationship with God our Father. And when we are in our latest moment of not knowing what to do we have a God who has provided what we need over and over again. So let's trust Him!Jesus is the Ultimate Provider - V. 37-39The 4,000 daddies who couldn't provide for their families that day were able to see Jesus provide for themselves and their wives and children. And godly men and women and children have seen Jesus provide for them ever since.

god jesus christ father lord peace spirit child psalm fathers counselors spell provider mighty god everlasting father sunday sermon daddies god for godand 6in

Wash Your Heart First - 6/1/2025 Sunday Sermon

Play Episode Listen Later Jun 1, 2025 57:42

Wash Your Heart First - Matthew 15:1-20When the child of GodLooks into the word of GodAnd sees the Son of GodThey are transformed by the Spirit of GodInto the image of GodFor the glory of God-Warren Wiersbe“And when the one with a discharge is cleansed of his discharge, then he shall count for himself seven days for his cleansing, and wash his clothes. And he shall bathe his body in fresh water and shall be clean.” - Lev. 15:13In today's passage Jesus criticizes those who put external man-made rules like ritual hand-washing on an equal level with biblical commands. Ironically, they often rationalized disobeying God's clear commands, showing they had clean hands but not clean hearts.Matthew 15:1-20When man-made traditions crowd out simple faith and obedience - V. 1-9There were 2 big problems with the Pharisees approach:First, all that focus on the external non-essential ‘fencing' of the law became so important to them that it crowded out matters of simple faith and obedience, loving God and loving others.The second problem was that their love for their external ‘fences' became more important than dealing with their own sinful hearts that needed attention before their holy God.The biblical command to honor your parents includes fully grown children ensuring that their parents needs are well taken care of as they age.They insisted they loved God because they had washed their hands down to their elbows. Jesus said “If you loved God you would take care of your momma!”But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever. - 1 Timothy 5:8The word for hypocrites (G5273) appears 17 times in the Bible, 13 in Matthew's gospel. It's a compound word, “An interpreter from underneath.” Actors in ancient Greek theater wore large masks, playing their part from underneath the masks.Jesus again addresses the heart of the matter - V. 10-20How did Jesus respond to the concern that the Pharisees were offended by Jesus? He basically said, “Of course they are offended – they are lost and going to Hell unless they repent!”Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte (convert), and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.” - Matthew 23:15What you put in your mouth goes through your stomach and is then expelled when you go potty. None of that natural process makes you spiritually unclean in God's eyes, or eating with unclean hands. Spiritual uncleanness comes when sin goes undealt with in the heart.Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean. - Matthew 23:25-26Victory in the Christian Life comes from FOCUS:F is for Faith – Faith is the Victory that overcomes the world (1 John 5:4).O is for Obedience – We have 100% commitment to obey the Scriptures and the Spirit.C is for Confession - When we do sin, we confess our sin, receive God's forgiveness, and get on with faith and obedience. U is for Unite My Heart – bringing all spiritual resources to bear on loving God and hating sin.Teach me Your way, O LORD, that I may walk in your truth; unite my heart to fear your name. - Psalm 86:11“You must always be a-killing sin, or sin will always be a-killing you.” - John OwenS is for Serve God by serving others.

Luke 20:20-26 - God Ordained Human Government