Podcasts about our lord jesus

As Peter continues Chapter 4, he takes a few verses to look at some of the things that Christians are to be consistently doing. Our Lord Jesus does have things for us to do, and we have good reason to do them. Not only will we be held accountable for our opportunities, but the ultimate […]

Joshua 19 tells of the inheritances of Simeon, Zebulon, Issachar, Asher, Naphtali and Dan; as well as Joshua's personal allocation. Simeon was the second eldest of Israel's sons so this allotment was to be the next chosen by lot. Verses 1-9 describe the territories and cities given to Simeon. These portions are in the Negev – the southern part of Canaan. Verses 10-16 outline Zebulon's allotted lands and the twelve cities in that portion. Verses 17-23 describe Issachar's allocation and the sixteen cities within this allotment. Verses 24-31 tell of Asher's portion in the north of the land like Zebulon's allotment and also of Naphtali. Those two tribes were the subjects of enlightenment by the gospel message, spoken of in Isaiah 9 and preached by our Lord Jesus Christ during his ministry, which was chiefly in Galilee. The city of Cabul, mentioned in verse 27, was given by king Solomon to Hiram, king of Tyre. Hiram saw them as a disagreeable present. Verses 32-39 speak of Naphtali's inheritance with its nineteen cities. Verses 40-48 tell of Dan's lands. In the numbering of the sealed disciples from each tribe (Revelation 7) we find that Dan is omitted. Possibly as Dan became a source of idolatry and apostacy within the Promised Land. Verses 49-51 reveal Joshua's inheritance in the hill country of Ephraim, which Joshua had requested from Moses and was granted by Yahweh's command. Isaiah 25 is a remarkable chapter in which God promises to swallow death in victory. It is like the interspersed empowering visions that we find throughout the book of Revelation. The purpose of this chapter, found often in the scriptures is to give the faithful believers a vision of the great promise of the Almighty to His children that He is fully in control and no matter how disconcerting the raging of the nations are in their troubled sea God will give His children peace and assurance (compare Isaiah 26:1-4). Isaiah 25:1-2 explain that his Sovereign's acts cause the prophet to praise his God. Verses 3-5 say that the LORD's protection of the poor and His defence of His people when facing destruction from the powerful oppressors brings them to extol Him. Verses 6-9 tell us that in that time of distress; in that place of insecurity and apparent hopelessness; there is no need to fear. Yahweh will because of His faithfulness without fail deliver His people. Their greatest enemy – death – will not swallow them. Rather will our Omnipotent Sovereign swallow death itself in victory – 1 Corinthians 15:50-58. How motivated are we to strive indefatigably to serve our God with all our might, all strength, all our heart and with every fibre of our being? Hosea gives a similar message: Hosea 13:14. Both these passages are united in the great message by the Apostle in the teachings he has given to us in 1 Corinthians 15. Slowly read aloud Isaiah 25:9 and pause and ponder its power for you. The chapter finishes with the mighty acts of the LORD exercised on behalf of His children. Hebrews 8 tells of Jesus the High Priest administering a “better” covenant. What majestic language the writer uses to start this chapter. Jesus is seated at His Father's right hand – called “the throne of the Majesty in heaven” (V1 ESV). Our Lord Jesus serves in the true tent pitched by God, and not man (he was, by miraculous begettal “the Son of God”). The Tabernacle was typical and the man gifted by God for the fabricating of that tent was Aholiab (meaning in Hebrew “from the Father's tent”) Christ as our heavenly High Priest has both offered sacrifices and given great gifts. The Exodus record twice tells us that Moses was to make the Tabernacle after the pattern which was shown to him in the Mount. The covenant Christ mediates has been founded on “better” promises. The writer cites Jeremiah 31:31-34 in verses 8-12 of chapter 8. The concluding verses take us back to chapter 1, which cited Psalm 102:25-26 indicating that Messiah would end the Mosaic covenant (the “heavens” being there mentioned). Verses 1-10 of chapter 9 speak of the earthly (typical) sanctuary – the Tabernacle. This was set up for Israel's worship, in a holy place where the comers thereto could have their minds centred on divine matters. The writer firstly describes the Holy Place in v2. From verses 3-5 we are taken beyond the veil into the Holy of Holies ie Most Holy Place. Some, wrongly believe, that the writer has here made a mistake in placing the incense altar in the Most Holy: thus for one day each year the incense altar was the Most Holy Place. On the Day of Atonement (the only day in which the High Priest was allowed into the Most Holy) incense had to fill the Most Holy before the High Priest was allowed to enter – “lest he (the High Priest) die”. And every other day the sweet incense of prayer permeated the Holy of Holies (Revelation 8:3-4). Whilst the Tabernacle, and later the Temple, were operating they had a status; but, when Jesus died and the veil separating the Holy and Most Holy Place was rent from top to bottom, it could not function any longer. Those former structures being only the shadow and not the reality, are no longer needed. Christ, the believer's High Priest, is there, in heaven for us. From verses 11-28, of chapter 9, the writer explains how we have redemption through what was achieved in Jesus' offering of himself on the tree (cross). One offering for all time of himself has opened the way for salvation. The offering of bulls and calves provided ritual forgiveness, on the condition that the person making the offering understood what God was teaching (the law was a teacher to bring worshippers to an understanding of Jesus' sacrifice – Galatians 3:23-26). But the Law of Moses could never cleanse the conscience of the offerer – since it was the sin of each person that was atoned for, and by the slaying of an animal – incapable of sinning (as it didn't have a nature which prompts sin) our conscience is cleansed. So by our identification with Jesus' offering, as one of us (and representing us in every respect; as the earlier chapters of the book explain – particularly chapters 2, 4 and 5).; we have been given a clear conscience. But the understanding of what Jesus has done on our behalf powerfully motivates us to forsake and turn from our sins to right ways. The old covenant was ratified by the death of animals; but the covenant in Christ, is brought into force by the death and RESURRECTION of our Lord. Verse 22 of chapter 9 states an eternal principle, “Without the shedding of blood there is no forgiveness of sins” (ESV). And so Christ's “better” sacrifice has brought us nearer to God. All this by one perfect offering. Verses 27-28 tell us that having dealt with the problem of sin in his first advent, our Lord Jesus will destroy it for ever at his second coming. For Christ no longer is burdened by a nature biased towards sin, but in a sinless immortal body he will do the eradicate sin for every believer (see 1 Corinthians 15:13-28). Read aloud, pause and ponder.

INTRODUCTION Paul next applied the implication of this exhortation to various groups of Christians. "What is beyond question is that the three paragraphs which follow are given as examples of Christian submission, and that the emphasis throughout is on submission." He addressed six groups: wives and husbands (3:18-19), children and FATHERS (20-21) and slaves and masters (3:22-4:1). In each of the three pairings, the first partner is responsible to be submissive or obedient However the second partner is also to show a submissive spirit. All are to relate to one another as unto the Lord. This is one of several "house-rule" lists in the New Testament (cf. Eph. 5:22—6:9; 1 timothy 6:1-2; Titus 2:1-10; 1 Pet. 2:18—3:7). The writings of some Apostolic Fathers also contain such lists. "Too much so-called 'holiness teaching' emphasizes a personal relationship to Jesus Christ without any attempt to indicate its consequences in terms of relationships with the people we live and work with. In contrast to such holiness-in-a-vacuum, which magnifies experiences and minimizes ethics, the apostles spelled out Christian duty in the concrete situations of everyday life and work." When God controls us, we experience harmony in the home and in the workplace, in spite of possible friction, tension, and opposition there. Up to this point Paul has been describing how we ought to live In what might appear at first to be an abrupt change of direction, Paul begins to describe how various family members are to conduct themselves The responsibilities of wives The responsibilities of husbands The responsibilities of children The responsibilities of fathers The responsibilities of servants or employees The responsibilities of masters or employers 3. But the subject matter is really not so abrupt as it may appear, for Paul mentioned earlier... How the church is to treat each other How we are to put on certain attributes which show we love Christ...and it is through family relationships that we can often do this more successfully than in any other way! 4. How can this be? It is through our families that we interact so much with the society in which we live... Thus it is through our families we have great potential to demonstrate the wisdom of God... The same principles that underlie the gospel message (submission, love, sacrifice, obedience, honesty, fairness) are to be displayed in our family relationships By example, then, we can demonstrate in our families what is truly good and right (i.e., God's will), and prepare others to be receptive to the gospel message!   Thus Paul is not abruptly changing direction, but continues to talk about those sort of things which are crucial to having a "walk worthy of the calling with which you were called". The root problem is pride and wanting first place in everything Satan: Is 12 Submission involves voluntarily putting oneself under another's authority              The idea implicit in the term is “to place under” (in the active voice).  As it is found in our text, the idea would be, “to subordinate oneself” or “to place oneself under.” In general terms, submission is the placing of oneself under the one to whom we submit. Since we are commanded to submit ourselves one to another, we are to place all others above ourselves. This idea is certainly not foreign to the New Testament, nor is it found only where the term “submit” is employed:             It is the love of our Lord which prompted Him to subordinate His own rights and privileges, and to humiliate Himself by taking on human flesh, and then by death on Calvary. In His first coming, Jesus not only submitted Himself to the will of the Father (see Matthew 26:39), He also submitted His interests to the interests of lost sinners, whom He would save by His death, burial, and resurrection:             Phil. 2:3-8 Do nothing from selfishness or empty conceit, but with humility of mind let each of you regard one another as more important than himself; 4 do not merely look out for your own personal interests, but also for the interests of others. 5 Have this attitude in yourselves which was also in Christ Jesus, 6 who, although He existed in the form of God, did not regard equality with God a thing to be grasped, 7 but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. 8 And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross.            I doubt that any one word can sum up the heart of what the Scriptures mean by submission. Let me suggest several words, each of which identifies a certain element of submission. The first word is “surrender.” Submission is a voluntary act or surrendering one's rights or will. The second word is” sacrifice.”  The third is “service.” The service which is rendered those to whom we submit often involves a sacrifice. It costs us something to render service to the other person. A fourth term is “authority,” while a fifth is “obedience.” When we submit to one who has authority over us, we should evidence this submission, in part, by our obedience. On the other hand, when we submit to those under our authority, we evidence this with sacrificial service. The final term is “priority.” Those to who we submit have, in some manner, priority over us, our rights, our pleasure, or our will.   Mt 8:5-10 Now when Jesus had entered Capernaum, a centurion came to Him, pleading with Him, 6 saying, "Lord, my servant is lying at home paralyzed, dreadfully tormented." 7 And Jesus said to him, "I will come and heal him." 8 The centurion answered and said, "Lord, I am not worthy that You should come under my roof. But only speak a word, and my servant will be healed. 9 "For I also am a man under authority, having soldiers under me. And I say to this one, 'Go,' and he goes; and to another, 'Come,' and he comes; and to my servant, 'Do this,' and he does it." 10 When Jesus heard it, He marveled, and said to those who followed, "Assuredly, I say to you, I have not found such great faith, not even in Israel! Submission involves Sacrifice and Responsibility Jesus gave up His rights yet maintained His responsibilities. The biblical concept of authority emphasizes responsibility, not tyranny Responsible authority does not wield power; it serves with it." The writer to the Hebrews has much to say about the sacrificial aspects of our Lord's earthly ministry (see chapter 9). We must distinguish between what we are as a person in Christ and what role we are to portray about Christ and His church. We are all given a role to play, but a subordinate role does not imply an inferior relationship to Christ. If someone were to protest that the role they have been given to play is beneath them, Let's remind ourselves that we are not worthy of any role. We were, as sinners, worthy only of Christ's eternal wrath. Any role is a privilege. And, also, that in order to achieve our salvation at Calvary, Jesus took on a role which was beneath Him. Finally, I would say that the values assigned to our roles by our culture are opposite to those assigned by God. Do you think it demeaning to hold a position of service? Our Lord has taught us that to be the greatest is to serve, and not to be served (Matthew 20:20-28,           Mr 10:45 "For even the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.").    Why, then, should we agonize about any role which God has graciously given to us? A CALL TO WALK IN MATRIMONIAL HARMONY (18-19) DUTIES OF WIVES (18) Submit to their own husbands, as to the Lord (18) DUTIES OF HUSBANDS (19) Love their wives Don”t be bitter towards them FAMILY RESPONSIBILITIES THE DUTY OF CHILDREN... (20) Children are to obey their parents in a way that honors them But there are also spiritual repercussions - cf. Co 3:20 ("for this is well pleasing to the Lord") THE DUTY OF FATHERS... (21) Fathers are charged negatively.. DON'T provoke children (i.e., put unreasonable demands on them, exasperate them) Lest they be discouraged THE DUTY OF SERVANTS OR EMPLOYEES... (22) In the First Century A.D., servants or slaves were an intricate part of many households, which may explain Paul including instructions to them and masters in this and parallel passages - cf. Eph 5:22-6:9 Christians who were servants or employees we could say in today's setting were expected to demonstrate the proper kind of obedience required of all Christians... Obedience in sincerity of heart, as to Christ Himself, not with eye service, as men-pleasers Obedience with fear of God, Holy and reverential fear of God[i] - cf. Ph 2:10 Obedience with good will, as to the Lord Obedience with an understanding that the Lord is an impartial Judge In this way even slaves or employees in today's setting could demonstrate by example what true obedience was according to the Will of God Col 3:24 knowing that from the Lord you will receive the reward of the inheritance; for you serve the Lord Christ. Paul reminds the believers that there are rewards to come for the good and faithful servants of Christ. Christians are to work as if they are in God's service: they ‘serve the Lord Christ'. This is their calling, so they are to do the best they can and pray for grace and protection (Matt. 6:13). Whatever believers do for their Savior here on earth it will not be regretted; in fact, when they reach heaven they will wish that they had given more to him who gave everything for them (John 21:15–17). Ultimately, we do not work for our employer but for the Lord Jesus Christ. Understanding this principle will help produce a better and healthier attitude to work and allow us to do the unpleasant tasks with patience. There are rewards promised and waiting for believers in heaven after a lifetime of faithful service[ii] Col 3:25 But he who does wrong will be repaid for what he has done, and there is no partiality. THE DUTY OF MASTERS OR EMPLOYERS... (4:1) Those Christians who had slaves (like Philemon) were charged to treat their servants in very special ways: " give your bondservants what is just and fair", i.e., their treatment of slaves should be governed by the same sort of principles given to the servants...             1) "with fear and trembling, in sincerity of heart, as to Christ"             2) "not with eyeservice...but as servants of Christ, doing the will of God from the heart"            3) "with good will...as to the Lord, and not to men" By their example, masters could demonstrate the proper exercise of authority, and reveal much about how our Master in heaven rules over us in the kingdom of God! This series of warnings is actually a practical application of Colossians 3:17: “And whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” It is by His power and authority that we should live in our daily relationships. If He is the preeminent One in our lives, then we will love each other, submit to each other, obey, and treat one another fairly in the Lord.[iii] Our Lord Jesus became a slave in order to bring about our salvation (Mark 10:45), and thus also became an example of submission for slaves (1 Peter 2:18-25). Paul often referred to himself as the Lord's slave (see Romans 1:1; 1 Corinthians 9:19). Beyond this, every Christian has been delivered from slavery to sin, and has become a slave of Jesus Christ (Romans 6:16-20; 14:4; 1 Corinthians 7:22). And so the instructions which Paul gives to “slaves” applies to every Christian, as Christ's slave. Paul contrasted masters according to the flesh with the Master of the human spirit, namely, Jesus Christ. Christian slaves owed their earthly masters obedience. Obedience demonstrated their submission to Christ. "Christianity does not offer us escape from circumstances; it offers us conquest of circumstances." Earthly rank has no relevance in heaven As we review this section of duties, we need to remind ourselves that only a WORD filled or Spirit-filled believer will be able to fulfill them (3:16-17). Essentially what Paul urged was humility that expresses itself in loving submissiveness to others rather than arrogant self-assertiveness. CONCLUSION It would be well for us to review Ephesians 5:18–6:9 and note the parallels between that passage and the one we have just studied. This section of Ephesians emphasizes being filled with the Spirit, while the Letter to the Colossians emphasizes being filled with the Word; but the evidences are the same: joyful, thankful, and submissive living. To be filled with the Spirit means to be controlled by the Word. The fullness of the Spirit and the fullness of the Word are needed in the home. If family members are controlled by the Spirit of God and the Word of God, they will be joyful, thankful, and submissive—and they will have little trouble getting along with each other. Christian employers and employees will treat each other fairly if they are filled with the Spirit and the Word. The heart of every problem is the problem of the heart, and only God's Spirit and God's Word can change and control the heart. Can the people who live around you detect that you are filled with the Spirit and the Word?[iv]   [i] McNaughton, I. S. (2006). Opening up Colossians and Philemon (p. 78). Day One Publications. [ii] McNaughton, I. S. (2006). Opening up Colossians and Philemon (p. 79). Day One Publications. [iii] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 145). Victor Books. [iv] Wiersbe, W. W. (1996). The Bible exposition commentary (Vol. 2, p. 145). Victor Books.          Mark 8:36 "For what will it profit a man if he gains the whole world, and loses his own soul?              John 14:6 Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. Have you trusted Him as your Savior? He can Save you if You ask Him based on His death, burial, and resurrection for your sins. Believe in Him for forgiveness of your sins today.               “And you shall know the truth, and the truth shall make you free.”  -John 8:32             Our mission is to spread the gospel and to go to the least of these with the life-changing message of Jesus Christ; We reach out to those the World has forgotten.              hisloveministries.podbean.com #HLMSocial hisloveministries.net https://www.instagram.com/hisloveministries1/?hl=en His Love Ministries on Itunes Don't go for all the gusto you can get, go for all the God (Jesus Christ) you can get. The gusto will get you, Jesus can save you. https://www.facebook.com/His-Love-Ministries-246606668725869/?tn-str=k*F             The world is trying to solve earthly problems that can only be solved with heavenly solutions

The greatest way to understand and know the Lord Jesus is to study His prayer life. In John 17:15-16, Christ is praying for those who are in the strength of life who get discouraged about a matter, and think, "I want out of here. I know I will go to heaven and be with the Lord. I would just like to go on." Our Lord Jesus would not pray for that because we need laborers for the Lord's work. He is praying for God the Father to keep us from the evil so that we can minister to others around us.

“Who giveth us richly all things to enjoy.” — 1 Timothy 6:17 Our Lord Jesus is ever giving, and does not for a solitary instant withdraw His hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; He […]

Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers – one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting “Grace (‘charis' the Greek greeting) and peace (‘shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel; as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had “qualified us to share the inheritance of the saints in light … and has transferred us to the Kingdom of His beloved Son” (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the preeminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk ‘archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we,the ecclesia are). In verse 27 we have the key verse and theme of the book, “Christ in you (ie each of us) the hope of glory”.

Paul sent the letter to the Colossians in about 62 AD. He never personally visited the region where there were two groups of believers – one in Colossae and the other in Laodicea. The one letter was read by both at this time and about 34 years time when another letter was sent in 96 AD by the Lord Jesus Christ. The area was exceptionally fertile and lay in a very rich valley. The epistle commenced with the greeting “Grace (‘charis' the Greek greeting) and peace (‘shalom' the Jewish greeting) coming to the believers from God our Father. This is followed by thanksgiving and prayer for their faithfulness in the gospel; as reported to the Apostle from Epaphras. The believers were increasing in knowledge and love. But the greatest of all thanks was to be expressed to God, our Father, who had “qualified us to share the inheritance of the saints in light … and has transferred us to the Kingdom of His beloved Son” (verses 12-13 ESV). Then from verses 14-23 Paul tells us of the preeminence of the Lord Jesus Christ the Son of the Father. Our Lord Jesus is the beginning (Gk ‘archegos') and head of God's new creation and is the firstborn (Jesus firstborn by birth, death and resurrection) of that creation; the firstborn from the dead to be raised to eternal life. Verses 24-29 tell of Paul's suffering for all Gentile believers, that he might share and participate in the sufferings of Christ (as part of his body, which we,the ecclesia are). In verse 27 we have the key verse and theme of the book, “Christ in you (ie each of us) the hope of glory”.

“Who is even at the right hand of God.” — Romans 8:34 He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is His people's representative. When He died for […]

Since the beginning of the world, it has been God’s plan to turn our grieving into Joy. Our Lord Jesus, the Risen One, fulfills God’s plan and turns our deep grieving into rejoicing. Join us this Sunday, in-person or online at www.youtube.com/fabicchurch/live at 10:25 a.m., as we finish our Easter series on the Lord’s Supper.

Our Lord Jesus suffered unto death and then entered into His glory. As His ambassadors in this age, we too will suffer for the gospel but also share in the glory of our risen Lord. Be faithful to the end and trust that His word will accomplish its good work.

Therefore the LORD waits to be gracious to you,     and therefore he exalts himself to show mercy to you.For the LORD is a God of justice;     blessed are all those who wait for him.Isaiah 30:1823 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. Matthew 23:23GOD WILL SHOW MERCYTherefore the LORD waits to be gracious to you,     and therefore he exalts himself to show mercy to you.For the LORD is a God of justice;     blessed are all those who wait for him.Isaiah 30:18And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil.Luke 4:1-2"Misinterpretations of our Redeemer's delays are the occasion of a great deal of wickedness. Our Lord Jesus has gone up into the mount of glory, where he is appearing in the presence of God for us, but out of our sight; the heavens must contain him, must conceal him, that we may live by faith. Weariness in waiting betrays us to a great many temptations."HenryHow we act in the wilderness is not the exception; its the rule (its who we really are)Certain of God's people are in trouble and distress, and they are eager for immediate rescue. They cannot wait God's time, nor exercise submission to his will. He will surely deliver them in due season; but they cannot tarry till the hour cometh; like children, they snatch at unripe fruit. ‘To everything there is a season, and a time to every purpose under the heaven'; but their one season is the present; they cannot, they will not wait. They must have their desire instantaneously fulfilled, or else they are ready to take wrong means of attaining it. If in poverty, they are in haste to be rich; and they shall not long be innocent. If under reproach, their heart ferments towards revenge. They would sooner rush under the guidance of Satan into some questionable policy, than in childlike simplicity trust in the Lord and do good. It must not be so with you, my brethren, you must learn a better way.Charles SpurgeonHOW WILL YOU WAIT FOR GOD?IN VIEW OF HIS ABSENCE“Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, 20 and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. 21 But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Luke 24:19-2132 They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?”Luke 24:32God's absence might be a lack of feeling or understanding; but it is never a true absence. God is always there.IN VIEW OF OUR SINLike a dog that returns to his vomit    is a fool who repeats his folly.Proverbs 26:11God's absence might be due to our pursuit of sin; but it does not stop Him from pursuing us.HOW DID MOSES WAIT FOR GOD?IN VIEW OF GOD'S MERCY11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth'? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.'” 14 And the Lord relented from the disaster that he had spoken of bringing on his people.Exodus 32:11-1411 But Moses implored the Lord…Exodus 32:11ḥālâ — to become weak; to groan26 Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. 27 And he who searches hearts knows what is the mind of the Spirit, because[g] the Spirit intercedes for the saints according to the will of God. Romans 8:26-27HOW DOES JESUS WAIT? 25 Consequently, he is able to save to the uttermost[a] those who draw near to God through him, since he always lives to make intercession for them.Hebrews 7:25JESUS MAKES INTERCESSION FOR USThe son's intercession does not reflect the coolness of the Father, but the sheer warmth of the Son. Christ does not intercede because the Father's heart is tepid toward us but because the Son's heart is so full toward us. But the Father's own deepest delight is to say yes to the Son's pleading on our behalf.Dane C. Ortlund

We reflect on Jesus, the warrior-king who triumphs not with might, but with humility. May this narrative of our Savior reshape our understanding of salvation and reorient our hearts to the kingdom He brings. Our Lord Jesus saved us so we will not live our lives to ourselves but for Him so we could follow Him. 

Let's join Dr. Mitchell as we continue our special study on the Biblical Passion of Christ and His resurrection with this introduction. Our study today on the Unchanging Word continues in John chapter 20 at verse 19. Dr. Mitchell continues on the theme of Christ as the victorious One. Our Lord Jesus arose physically from the dead in the identical body in which He was crucified and buried. In verses 19-23, Jesus appears to ten of His remaining disciples who had gathered together with doors closed because of fear of the Jews. Thomas was not there at this meeting. Jesus showed them His hands and His side and these disciples were glad. Jesus now commissions them for service and they experienced the Holy Spirit from the Lord Jesus to proclaim forgiveness of sins. Have you received the forgiveness of your sins from Jesus Christ? He really does grant a very real forgiveness. As you thank Him for His forgiveness personally, you can receive it right now. Do this now.Let's join Dr. Mitchell, John 20:19-23.

John 5 records the third sign in the healing of the impotent man at the pool of Bethesda (meaning “the house of mercy”). It would seem that the Jews had a superstition about this place – just as surrounds the mythology of the waters of Lourdes. Some translations add, ‘it was said that an angel ..'. The man was about 38 years old and a symbol of Israel, who for 38 years were powerless and perishing in wilderness. The miracle occurs on the Sabbath day and so once again the Jews seek to persecute our Lord. In verses 19-47 Jesus witnesses to his sonship, his authority and truthfulness. There was no equality between our Lord and his Father – Jesus' authority was derived from his Father. Our Lord Jesus had no power independently of his Father. And without the Father he could do nothing. But the authority of the Word spoken by Jesus extended to the raising of the dead. Those who were morally dead listened to Jesus and consequently enlightened and enlivened. This means that having now ‘heard' the voice of the Son of God; they would be brought to life as they will be called forth to resurrection at the coming and kingdom of our Lord Jesus Christ. The chapter concludes with Jesus outlining the witnesses that incontrovertibly proved he was from God.

“In the name of the Lord I will destroy them.” — Psalm 118:12 Our Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He […]

Numbers chapter 2 describes the arrangement of the camp of Israel. Everything that their Sovereign gave to His people Israel was orderly and purposeful. Even in what might seem to be simple matters there were divine principles being taught to the Almighty's family. Each tribe had its banner, or flag. Three tribes camped on each side of the central Sanctuary, where the Tabernacle was located. The three tribes grouped on the eastern side of the Tabernacle under the flag of Judah – the lion – were Judah, at the head, and Issachar and Zebulon. On the southern side encamped a further three tribes under the standard of Reuben, the man, these were – Reuben, Simeon and Gad. The order stated for the tribes and for the furniture and tent of the Tabernacle was for camping and setting forth; as verse 34 tells us. What this chapter does not tell us is that the ark of the covenant led the Israelites on their journeying (Numbers 10:33-36). Psalm 145 is a Psalm of David which could be titled as, “I will extol you my God and my King”. Verses 1 to 3 tell of our Sovereign's greatness and of the worthiness of praising His Name. Verses 3 to 7 speak of each subsequent generation of God's people would relate His awesome deeds and extol and praise their LORD. Verses 8 and 9 summarise the character of the Almighty, “Yahweh is gracious and merciful, slow to anger and abounding in stedfast love. Yahweh is good to all, and His mercy is over all that He has made” (ESV). Compare these thoughts with the LORD's revealing, to Moses, His Name and what it meant (Exodus 34 verses 5to 7). The Psalmist proclaims that the remembrance of this would continue to cause the people of God to praise Him and acclaim His greatness. Psalm146 deals with the powerlessness of every human regardless of their supposed status and power . The prophet Isaiah also commented on this, “Stop regarding man in whose nostrils is breath, for of what account is he?” (Isaiah 2 verse 22, ESV). We must praise God while we have breath. Hezekiah tells us this following his miraculous healing from leprosy. The Almighty extended Hezekiah's life by 15 years. And the king's response was, “For Sheol does not thank You; death does not praise You; those that go down to the pit do not hope for Your faithfulness. The living, the living, he thanks You as I do this day; the father makes known to the children Your faithfulness” Isaiah 38 verses 18 and 19 (ESV). There is no consciousness in death as verses 3-4 state. Thought ceases when we breathe out our last breath. What a contrast to the Omnipotent Creator, the Maker of heaven and earth. When our Sovereign stoops to aid the powerless no power in heaven or earth can resist Him. Verse 8 tells us that He particularly takes up the cause of the widows and the fatherless (Psalm 68 verses 5 and 6; and so must we James 1 verse 27). But the wicked will be dealt with speedily. Praise our God forever you citizens of Zion. Let all generations to come praise Him. Hallelujah. Psalm 147 tells us that our God is the One who heals the broken hearted. Verses 1-3 celebrate the care of our Heavenly Father in gathering the outcasts. The awesome power of the Creator is told in verses 4-5; as He knows each star by name. Verse 6 tells of His gentleness. What a wonderful combination of characteristics are present with our God. Hannah spoke of them in her prayer recorded in 1 Samuel 2 verses 1 to 10. In Psalm 147 verse 7 the faithful are called upon to offer thanksgiving to their Sovereign. Once again verses 8-10 blend His great power and His disdain for human pride. What He asks from His children is reverence and a trust for His stedfast love. Verses 12 to 20 tell of the blessings He bestows upon His children. But note that the emphasis upon the knowing of His Word and the understanding of His ways are stressed above and beyond any of the material blessings. In Luke 12 the Lord counsels regarding the destructive teachings of the Pharisees. Our Lord Jesus says to his followers to have no fear when they are tried and killed by the religious authorities. This is because our Father has power over everything – including life and death. When giving testimony before rulers believers would be aided in their witness. In the parable in this chapter of the rich fool (based on the life of Nabal in 1 Samuel 25) our Lord refuses to arbitrate in a property dispute between two brothers. Instead Jesus turns the opportunity into a discussion about the dangers of covetousness and the need to be rich in loving service to God at all times. Christ urges the disciples to be free from anxiety. Look at nature and the Almighty's abundantly providing out of His richness. Disciples need, as wise and faithful servants, to be in a state of continual readiness for their Lord's coming. A constant challenge for disciples is that often times family opposition will be the result of a person's acceptance of Christ. As disciples we must be alert to the era in which we live. Our Master is standing at the doorpost of our hearts and knocking: Revelation 3:20-21. Finally if believers find themselves in a dispute they need to quickly reach agreement with their adversaries or the results may be much worse.

Leviticus 20 speaks of penalties for depraved practices. I will quote brother Martin's book, page 220 – “Leviticus 20 takes up the heathen practices condemned in chapter 18, and attaches the penalties to be applied for those guilty of such depravities. It is curious that chapter 20 does not immediately follow chapter 18. One suggestion is that chapter 19, with its “royal law”, comes between to demonstrate “the more excitement way” to avoid such unholy behaviour.” The abominable practices with exhortations to avoid them. Verses 1-5 offering children unto Molech Verses 6, 27 people with familiar spirits and wizards Verses 7-8 exhortation to manifest God's holiness Verse 9 dishonouring parents Verse 10 adultery Verse 11 affair with father's wife Verse 12 affair with daughter-in-law Verse 13 homosexuality Verse 14 bigamy within the same family Verse 15 sexual depravity with animals (Men) Verse 16 sexual depravity with animals (Women) Verse 17 incest Verse 18 intimacy during menstrual period Verses 19-21 illicit relations with close relatives Verses 22-24 exhortations to reject practices of the Canaanites We conclude our comments on Psalm 119. And we must remember that this was written principally for the Messiah – our Lord Jesus Christ (Romans 15 verses 4-5). It was written for his sake and to guide him, in the first place. We see his mind, his attitudes in every verse. We follow him who was the Lamb of God, being led by his Father (the Great Shepherd of Israel Psalm 80). Stanzas 17-22 and alphabet letters 17-22 are provided for our contemplation. Just a few verses for us to slowly read aloud; and pause and ponder – verses 129-132 verses 137-140 Verse 142; verses 145-149 Verses 159-160 verses 163-166 and Verses 174-176. Reflect upon these and think about the incomparable Christ Jesus. Try to apply these principles in your own life. Verse 176 is curious and some have said that it is not Messianic. But it tells us Messiah's mind. He is teaching us that without the guiding Word of His Father he too would have failed to walk the path chosen for him. Luke 3 begins with all the supposed somebodies of the age. To none of them does Yahweh reveal Himself but to a nobody in the wilderness. Yet what a message was the LORD's word. It declares the insignificance of human flesh. By contrast it announces that the transforming power inherent in God's Word to cause weak, frail and dependent humans to acknowledgment their sinfulness by repenting and aligning themselves in baptism with the forgiveness offered to them on that condition. John's message came from Isaiah 40 verses1-8, see Peter's comments in 1 Peter 1 verses 17-25. All those who were considered as the baser classes of society responded to the message of John the Baptist. The self important stood self condemned by their rejection of God's offer. Jesus, likewise, acknowledges that there is nothing in human nature worthy of perpetuating. Our Lord, would through his perfect life, submit in obedience to death; and being raised to immortality and by this he would declare God's righteousness. So Jesus submits to baptism and asks the same of all disciples. Our Lord Jesus' genealogy is provided back to Adam, and hence to God also. He is not only Son of Man through his mother whose genealogy is here given through Nathan, David's son – but just as vital Jesus is the Son of God. And it is for this reason our Lord was enabled to overcome sin: see Hebrews 1.

Sermon on angels by Larry Ollison Ministries. Enjoy. The glory of God is on us through Our Lord Jesus. Sermon on angels by Larry Ollison Ministries. Enjoy.

In Leviticus chapters 8-10 we are told of the consecration of the priests – Aaron and his sons. Chapter 8 describes the activities of the first seven days. Verses 1-13 tell of Aaron and his sons being robed and anointed. Verses 14-17 speaks of Moses offering the sin offering on their behalf. Verses 18-21 tells of Moses offering the burnt offering for the priests. Verses 22-30 their peace offering is presented by Moses. Verses 31-36 tells us that the service of consecration was to last seven days – speaking of the covenant for which Aaron and his sons would be the ministers.Psalm 107 commences Book 5 of the Psalms – the Deuteronomy psalms, which go through to Psalm 148. Just as the 5th book of Moses crystallised the principles of the Law. So these Psalms are a distilling of the principles of the Almighty. It is then fitting that this section summarises what the LORD seeks from His children. The 107th Psalm could be encapsulated in the words from the ESV, and verse 2, “Let the redeemed of the LORD say, So”. What is it that they say? From verse 1, “Oh give thanks to Yahweh, for He is good, for His stedfast love endures for ever!” This psalm is about the awesome deeds of our Father, the Almighty Creator and His incomparable Son. Our Lord Jesus revealed the Father's character to mankind. Jesus said that whatsoever the Son sees the Father do, that the Son does also. The Psalm is divided into distinct stanzas which are recognised by the call of the refrain ending each stanza, “Then they cried to the LORD in their trouble, and He delivered them from their distress … Let them thank the LORD for His stedfast love, for His wondrous works to the children of man!” ESV. This refrain varies slightly, but is repeated in verses 6-8, 13-15, 19-21, 28-31 and 43. Each stanza refers to a generalised circumstance of life for the people of God; who having undergone the experience call upon their Almighty Delivery who responds out of His love for His children. And their response is to praise Him for His constant, dependable love and care. The reader can see in many of the related stories specific events that have overtaken the children of God. For example the stanza which begins with the words, verse 23, “They that go down to the sea in ships has an unmistakable echo to the Apostles on the Sea of Galilee when our Lord Jesus Christ calmed the Sea and they exclaimed, “Who is this? ..” For it revealed to them that Jesus was Yahweh's incomparable Son. The Psalm finishes in verse 43, “Whoever is wise, let him attend to these things; let them consider the stedfast love of the LORD (ESV).” Let us pause and ponder.1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, “If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.” (ESV) Contemplate our privileges in Christ – the blessings that we receive – and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.

In Leviticus chapters 8-10 we are told of the consecration of the priests – Aaron and his sons. Chapter 8 describes the activities of the first seven days. Verses 1-13 tell of Aaron and his sons being robed and anointed. Verses 14-17 speaks of Moses offering the sin offering on their behalf. Verses 18-21 tells of Moses offering the burnt offering for the priests. Verses 22-30 their peace offering is presented by Moses. Verses 31-36 tells us that the service of consecration was to last seven days – speaking of the covenant for which Aaron and his sons would be the ministers. Psalm 107 commences Book 5 of the Psalms – the Deuteronomy psalms, which go through to Psalm 148. Just as the 5th book of Moses crystallised the principles of the Law. So these Psalms are a distilling of the principles of the Almighty. It is then fitting that this section summarises what the LORD seeks from His children. The 107th Psalm could be encapsulated in the words from the ESV, and verse 2, “Let the redeemed of the LORD say, So”. What is it that they say? From verse 1, “Oh give thanks to Yahweh, for He is good, for His stedfast love endures for ever!” This psalm is about the awesome deeds of our Father, the Almighty Creator and His incomparable Son. Our Lord Jesus revealed the Father's character to mankind. Jesus said that whatsoever the Son sees the Father do, that the Son does also. The Psalm is divided into distinct stanzas which are recognised by the call of the refrain ending each stanza, “Then they cried to the LORD in their trouble, and He delivered them from their distress … Let them thank the LORD for His stedfast love, for His wondrous works to the children of man!” ESV. This refrain varies slightly, but is repeated in verses 6-8, 13-15, 19-21, 28-31 and 43. Each stanza refers to a generalised circumstance of life for the people of God; who having undergone the experience call upon their Almighty Delivery who responds out of His love for His children. And their response is to praise Him for His constant, dependable love and care. The reader can see in many of the related stories specific events that have overtaken the children of God. For example the stanza which begins with the words, verse 23, “They that go down to the sea in ships has an unmistakable echo to the Apostles on the Sea of Galilee when our Lord Jesus Christ calmed the Sea and they exclaimed, “Who is this? ..” For it revealed to them that Jesus was Yahweh's incomparable Son. The Psalm finishes in verse 43, “Whoever is wise, let him attend to these things; let them consider the stedfast love of the LORD (ESV).” Let us pause and ponder. 1 Corinthians 16 tells us to be prepared for contributing money when we come to the Lord's Supper. The background to the starting of the collections among the Gentiles was to support their Jewish brethren who were suffering hardship due to their persecution for becoming believers in Christ Jesus and to alleviate the troubles brought by the great famine. The first day of the week was traditionally the day when the believers met to remember our Lord Jesus Christ in bread and wine. By the Jewish calendar it was after 6pm Saturday evening. Those believers who were blessed to have some money gave some of it at that time. It was done discretely that is why Paul requested preparation before they arrived at the gathering. In his final instructions the Apostle sends greetings and commends the house of Stephanos for their addiction to service of fellow believers. The letter ends with both a warning and an implied appeal, verses 22-24, “If anyone has no love for the Lord, let him be accursed. Our Lord come! The grace of the Lord Jesus be with you. My love be with you all in Christ Jesus. Amen.” (ESV) Contemplate our privileges in Christ – the blessings that we receive – and how we can love our Lord and live to please him now that we might graciously find a place in his kingdom.

Presented by Lauren Stibgen A sellout. Have you been one? Or have you experienced this at work? You confided in someone, placed trust in them. Maybe you shared a personal secret, juicy bit of office gossip, or maybe you even asked for help discreetly without someone knowing. Suddenly, everyone seems to know! It is terrible. You are the talk of the office and didn't even mean to be. A sellout. Part of integrity is knowing when to mind your words and when to keep confidences at work. Your integrity in this manner can earn you deep trust with colleagues and bosses but if you fail in this, it can have devastating consequences on you or the person you sellout. Our Lord Jesus had a sellout at work—Judas. Now, Jesus had the advantage of being all knowing and knew Judas was part of the plan for the salvation of the world from sin and death. But he still had someone he worked with every day, trusted with the money, and dined with turn on him—literally to the point of his death on the cross. Judas did it for money. The picture we receive of the betrayal is even worse. Judas kissed Jesus on the cheek to indicate to the soldiers which one was Jesus. Ultimately, Judas regrets his deep betrayal of Jesus. He tries to give the money back and ultimately takes his own life in terror and grief over what he had done. Keeping your integrity of faith at work is reliant on you not being like Judas! At work, you won't sellout someone to the point of death, but you could very well impact how someone is perceived. The Bible warns of the tongue's power repeatedly. The soothing tongue is a tree of life, but a perverse tongue crushes the spirit (Proverbs 15:4). The heart of the righteous weighs its answers, but the mouth of the wicked gushes evil (Proverbs 15:28). Remind the people to be subject to the rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and to be gentle toward everyone (Titus 3:1-2). Simply, don't be a sellout! Keeping your integrity of faith at work is incumbent upon how you choose to keep confidences and lift others up—not tear them down.

Our Lord Jesus gave new meaning to the Passover and inaugurated the new covenant through His death on behalf of His people. His sacrifice of Himself removes from us all reasons for selfishness and pride, knowing that He purchased salvation for sinners who could not save themselves.

Today, we listen to the gospel of Mark, chapter 7. Our Lord Jesus addresses the issue of the Pharisees' exacting attitude regarding the most trivial matters like washing hands before eating. This was not about hygiene, but about a requirement they invented, to specify certain demands from the point of view of their faith. Our dear Jesus condemned this attitude. He described their hearts being from Him. They only paid lip service to their religious duties. It is an amazing point we need to be aware of. We can be fulfilling religious obligations externally, but internally our hearts are far from God. We need to correct this since Our blessed Lord pointed it out.

Exodus 15 records the deliverance Song of Moses. Miriam, Moses' sister led the women of Israel in singing and dancing, accompanied musically by timbrels. It celebrates Yahweh's mighty power and saving strength. Israel were now, finally, a freed nation. The immortalised believers of the Kingdom Age will likewise rejoice to the strains of an unrecorded song – the Song of Moses and the Lamb, who is our Lord Jesus Christ (Revelation 14 verses 2-5 compare with Revelation chapters 5 and 7). Chapter 14 tells us that the song sung at that time had particular relevance to the experiences of the redeemed. How true was this to what Israel had recently experienced in their deliverance by the Almighty. On being delivered out of prison David's experiences were similar (Psalm 40 verses 1-5). Another Psalm reminisces, “Some trust in chariots and horses, but we … in Yahweh”. How futile were Pharaoh's war chariots? How superior in every respect was Israel's “El”, – God, might, power, strength. Their Sovereign was exalted beyond measure and therefore to be praised for the deliverance He had brought. The Song recounted what Israel had witnessed; but it goes beyond that in revealing the mind of their great enemy. But their efforts were futile in the face of the forces opposing them. Nature was harnessed in Pharaoh's overthrowing. Yahweh's majesty and holiness are incomparable. He is exalted and He is to be praised. Verse 13 speaks of them being led through the sea (compare Isaiah 63 verses 11-12). Nations talked of this great event 40 years after it happened (Joshua 2 verse 10). Verses 15-16 tell of their journey to the Promised Land and their success in taking it. Verses 17-18 are prophetic of David's and Solomon's reigns and the dwelling place of God in the Sanctuary that was built. Verse 19 tells of Pharaoh's destruction in the midst of the Sea. The great victory is once again sung of at the end of the song in verse 21. Psalm 69 is from the pen of David and speaks of the life of the Messiah (our Lord Jesus Christ). It tells of God's deliverance of His Anointed out of exceptional troubles. And all those who were saved out of their trials will, verse 6 tells us, rejoice in that Yahweh is their constant hope. Verses 7-9 speak of the disdain shown to God's Anointed; but he bore it because of the zeal for His Father's House (John 2 verses 13-22). Verses 10-12 tell of Messiah's humility whilst bearing reproach. In verses 13-15 he makes his prayer, for help, to his Father. And from verses 16-19 speaks of his confidence in the Almighty's steadfast love for His Son. Verses 20-22 express the Son's need of comforters during his crucifixion; but, alas, finding none. He invokes his Creator's wrath upon his foes in verses 22-28. Messiah's adversaries had failed to see God's hand in the work of the Lord Jesus Christ. The Almighty would deliver His suffering Son, not from death, but rather, out of death. Messiah's death was needed for salvation to be brought to the race, descended from Adam. The humble offering, as a voluntary sacrifice, of His Son would please his Father (Isaiah 53 verses 10-12). Yahweh would be able to save believers through what was done in His Son's work (Hebrews 2 verses 12-18). This salvation would be realised in the Kingdom Age when God's Son rules the world from being the incomparable Son of Man the Lord of the Sabbath. Mark 3 describes the Sabbath healing of a man's withered hand. This was most likely a ploy to trap and discredit Jesus. But it failed miserably. Jesus is followed by crowds who were affected by the miracles. Our Lord Jesus, after a night of prayer with his Father, selects 12 special disciples, who were called Apostles because of the commission given them. Note in verse 14 that part of their calling was for Jesus' need for companionship. We all need friends – companionship. Verses 20-21 tell us that when our Lord comes back to Capernaum his family sought to curtail his behaviour which was upsetting the Jewish leaders. Did his family believe him to be unbalanced? A debate over the authenticity of Jesus' miracles ensues as his enemies attribute the miracles to Beelzebul (the lord of the dung heap). The Master shows how illogical this was and indicated that these rulers were speaking blasphemy against God's Holy Spirit power. The chapter concludes with a further attempt by his own family to get him to desist from upsetting the religious authorities. Jesus educates his natural family by stating that his true family were to be found among those who understood and supported Jesus in his Father's work.

Chapter 4 tells of the angel giving Moses 3 powerful supporting signs to convince the resistant Hebrews to believe God and His prophet and representative, Moses. The sign of the staff that would turn into a snake; the sign of the hand that would become leprous before being healed; the sign of waters of the Nile (Egypt's life blood) becoming blood (itself the symbol of life) turning to blood and bringing death. Still Moses poses excuses to Yahweh as to why someone else should be God's spokesman. In anger his Sovereign tells Moses not to give any more excuses – you will have Aaron, your brother, to support you. Aaron will become your mouthpiece and your prophet. Moses returned to Egypt with his wife and sons. And the message for Pharaoh, “Israel is My firstborn son; let My son go to serve Me; or I will slay your firstborn son”. The challenge from the God of Israel was to issued to the gods of Egypt, of whom Pharaoh was their incarnation. In the inn the angel sought to slay Moses because Moses, despite being sent as the leader of the circumcised(covenanted) people, had neglected to circumcise his own son, Gershom. What an unforgettable lesson to Moses and to ourselves. Although God can and does use us; He relies on no individual for His plan to proceed (with the exception of His Son, our Lord Jesus Christ). Psalm 56 is Miktam of David telling of his plea to the Almighty for help, when he was hopelessly lost in Achish's prison in Gath. It also calls upon all hearers to praise God for His capacity and willingness to save. God vindicated David's trust and delivered him. Yahweh would recompense the Psalmist's foes; and for these reasons God would be extolled by David and all mthe ladies prighteous. In confidence the Psalmist tells of offering thanksgiving offerings in the glorious icoming Kingdom Age.Psalm 57 is likewise a Miktam of David's and shares the background of the 56th psalm. It is a plea for mercy and the image of a defenceless, trembling bird find a place of refuge beneath the protective wings of the Almighty. Our Lord Jesus the same metaphor in describing his desire to protect his people, Israel (see Matthew 23 verses 37-39). God's purpose for the psalmist would be fulfilled and his foes put to shame. David, like Daniel later, felt as if he was in a lions' den. This possibly is a description of the desperate 600 men who had gathered themselves together with David, during his exile. His Sovereign would, nonetheless, turn them into a band of courageous, faithful warriors. David then described his pursuers, in Saul and his army, as having spread a net in which they themselves would be ensnared. Because of his trust in the LORD, David remained steadfast, immovable. The psalmist would praise his God for His steadfast faithfulness and loving kindness. Yahweh will be exalted and His glory fill the earth. In Romans 9 Paul explains his frustration at his nation's failure to grasp the glory God was offering his people. The Apostle shows from Scripture that this failure was foretold and follows a persist pattern of behaviour demonstrated by Israel. Nonetheless the Almighty's sovereign selection would stand upon the principles of the Divine grace and mercy, not because of any effort or merit on the part of any individual within the Chosen People. The Scriptures stand true and the restoration of the former people of God's choosing would be by His actions through which anyone to be saved could on one basis alone – by faith in the foundation stone the Father set in Zion (Isaiah 28 verse 16) His beloved Son, our Lord Jesus Christ.

In Genesis 44 Joseph sets up yet another test for his brothers. As they journey from the Governor's house homeward they are overtaken by a group dispatched by Joseph. They are accused of stealing the Governor's silver cup. Naturally, the accusation is denied and the brothers' sacks searched. The cup is found in Benjamin's sack and they are escorted back to Joseph's home. Here he confronts them and says, that because of the theft, Benjamin must become a house slave. Judah tells Joseph of the harm this will cause to Israel, his father; he also points out that he had become the guarantor for Benjamin's safe return. Judah requested that Joseph accept him as a substitute slave instead of Benjamin. Chapter 45 tells us that Joseph was so overwhelmed with emotion that he demanded everyone apart from his brothers leave him alone. Joseph then rushed from the room to weep. Once he had regained his composure Joseph washed and came back to his brothers. He than revealed himself to them, “I am Joseph”. On hearing they were speechless. Joseph declared (verse 5) to them that despite their motives God had a purpose for him in Egypt – “to save them”. He then told of the remaining years during which the famine would continue; and requested that they transfer to Egypt for this time. In the land of Goshen he would provide for them. Tell my father, he encouraged them, of my status and wealth in Egypt. Joseph next with much emotion embraced his brother Benjamin. On hearing of the reunion of Joseph and his brothers Pharaoh's household was delighted. Pharaoh, likewise, insisted that the family move to Egypt and be cared for throughout the famine. Transportation wagons were given to assist in the move. They were then liberally given provisions and clothing. Finally Joseph instructed his brothers not to squabble on the journey to Canaan. Israel, Joseph's father, was reluctant to believe the report about Joseph until he saw the wagons. And then his spirit revived within him – like the prodigal son “he was alive again”. And Israel would travel to Egypt to see Joseph. In Psalm 49 we have, yet again, another from the sons of Korah. In it they speak of the natural weakness and finiteness of humanity. The first 4 verses are a plea for all the world to listen to the proverb sung upon the lyre. The instruction must not be ignored. The fate of the ignorant will be to perish like those who are the subject of the Psalm. The psalmist declared that the Almighty will preserve him from those who cheat him and are confident that they do not need God, because they have abundant riches and possessions. Those fools fail to understand that their substance is useless in its ability to redeem any other person; far less can they redeem themselves. They will die and leave their wealth to another. Their property ceases to be theirs once they breathe their last; but the grave will become their eternal home. No matter how great the boastful appear to be, in death they are no different to a slain sheep. Fools they were; and in death fools they stay. The time will come in the future – at the resurrection – when the righteous will be raised to rule. The faithful will be recognised as being wise; and at that time they will be vindicated. The Psalm concludes with advice to have no fear now of the rich and powerful for the time of their existence is short. Our Lord Jesus tells us the same message (Matthew 10 verses 26-33). Though the boastful and rich lived a life of luxury when they die they leave everything behind and take nothing with them. Learn these lessons and apply your heart to wisdom while we have life and opportunity. by Warwick Rosser and his team, produced by Christadelphianvideo.org Cont reading...https://christadelphianvideo.org/thoughts-on-the-readings-for-january-27th-genesis-44-45-psalm-49-romans-1-2/

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE:Exodus 12-13;Psalm 21; Acts 1 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with Hunter and Heather. Today is January 23rd, and I'm Hunter. Every day, we come together to spend time in God's word, allowing His word to transform our lives and shape us into His likeness. If you're joining us for the first time, know that our goal is to read through the entire Bible in a year, immersing ourselves in its teachings and seeking transformation through the love of God revealed in Jesus. In today's episode, we continue our journey through the scriptures with readings from Exodus chapters 6 to 8 and Luke chapter 23. We hear God's powerful promises to Moses and witness the unfolding of the plagues in Egypt. In the New Testament, we follow the harrowing events leading to Jesus' crucifixion, His interactions with Pilate and Herod, and His ultimate sacrifice on the cross. Let's step into God's word together, grounding ourselves in His love and finding rest in the work that Jesus finished on our behalf. Join me now as we begin today's readings and reflect on the profound truths these passages hold for us. TODAY'S DEVOTION: All hell was breaking loose, and Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now, the Sabbath had really come. Jesus finished the work. So that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work. For bystanders and mocking soldiers, he went to work. For reluctant Pilate and indulged Herod, he went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for signmakers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, father, forgive them. They don't know what they are doing. Athanasius says, what then was God to do when he saw humanity spiraling into non-being? What was God to do? Because they didn't know he would send his son. Our Lord Jesus would come to rescue us so that at last our eyes would be open and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in. To say yes. To receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so.   TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: Exodus 6-8; Luke 23 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible with Hunter and Heather. Today is January 23rd, 2025, and we are diving deep into the scriptures once again. In today's episode, Hunter guides us through pivotal moments in the book of Exodus and the Gospel of Luke. From the powerful plagues that struck Egypt and Moses' relentless encounters with Pharaoh, to the poignant moments of Jesus' trial before Pilate and His ultimate crucifixion, we explore profound themes of deliverance, stubbornness, and the ultimate act of love. Join us as we reflect on God's word, allowing it to shape our lives and bring us closer to Him. So grab your Bible, and let's immerse ourselves in these transformative stories together. TODAY'S DEVOTION: All hell was breaking loose, and Luke tells us that the people rested. The horrors of this day, the day of Christ's suffering, are culminating in a moment of rest. The women from Galilee who had witnessed Jesus' body being taken down from the cross went home on that horrific day thinking they still had work to do. We're told in verse 56 that they went home and prepared spices and ointments to anoint his body. But by the time they were finished, the Sabbath had begun. So they rested from their work. Even after all of these horrors, they thought that there was still work to be done. What they did not know was that Jesus, on this Good Friday, had completed all the work necessary. So now theirs was to rest. Now, the Sabbath had really come. Jesus finished the work. So that the girls could rest. He finished the work so that you and I could find rest. On that Friday, Jesus went to work. For bystanders and mocking soldiers, he went to work. For reluctant Pilate and indulged Herod, he went to work for guilty Barabbas and Simon the Cyrene. Jesus went to work for signmakers, cross builders, common criminals, gamblers, good and righteous men like Joseph of Arimathea, and heartbroken women who are forced to watch at a distance. Jesus was finishing his work on that Friday so that we all could find rest. Jesus was giving his everything. He was working hard. He did for us what we could not do for ourselves. He has done the work of redeeming, rescuing, forgiving the sins of the world. He forgave us because we did not know what we were doing. That's why he came to us. Because we don't know. We're trapped and blinded, unable to save ourselves. We don't know what we're doing. Jesus said so himself on the cross, father, forgive them. They don't know what they are doing. Athanasius says, what then was God to do when he saw humanity spiraling into non being? What was God to do? Because they didn't know he would send his son. Our Lord Jesus would come to rescue us, so that at last our eyes would be open and we would be awakened to life and rest in him. That rest belongs to you. It belongs to all of humanity. He made it free out of the abundance of his heart of love. He did that work. There's nothing left for me to do other than to step in. To say yes. To receive freely the rest that there is in him. And that's the prayer that I have for my own soul. That's the prayer that I have for my family, for my wife, and my daughters, and my son. And that's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Genesis 37 tells us about Joseph, Israel's (Jacob's) favourite son of his old age. Joseph's mother was Rachel, Israel's favoured wife. Joseph's half brothers were envious of their brother, who was deeply loved. The other brothers were ill disciplined and wicked in their behaviour. Joseph reported this to Israel. To show the love Israel had for Joseph he gave him “a coat of many colours” AV (the Hebrew means “of stripes”, or “strips” – some say suggesting the robe of a priest). This furthered the antagonism towards Joseph. In the course of time Joseph had two dreams, at different times. The first dream was of the wheat harvest – the 11 sheaves of his brothers bowed in reverence before Joseph's upright sheaf – speaking of Joseph's ruling of them (note that this dream had its fulfilment later in Egypt as Genesis 43:26 indicated). The second dream was of the sun, moon and 11 stars did obeisance to Joseph's star. The interpretation of this dream is said by Israel in verse 10. Israel, ie Jacob observed the saying; just as Mary did of the sayings of Simeon in the Temple about her son Jesus some 1,800 years later(Luke 2verses 28-35). Since the dream spoke of Joseph's mother, Rachel, bowing before Joseph it necessitated her resurrection at the coming and kingdom of our Lord Jesus Christ. Israel sent Joseph to find his brothers and their flocks. They were found near Dothan. The ten brothers (minus Benjamin) stripped Joseph of his coat and cast him into a waterless pit – symbolic of the grave. Joseph being hated by his brothers spoke of the Lord Jesus being the subject of his brothers' opposition (Psalm 69:8). Joseph was sold for 30 pieces of silver (the price paid to a master for a slave gored by an ox). The same price paid by the chief priests to Judas for the betrayal of the Lord Jesus Christ. He was sold to a passing merchant band of Ishmaelites/Midianites; who were to take Joseph to Egypt to be sold as a slave. Reuben had been absent when Joseph was sold. Reuben had hoped to later rescue Joseph. With Reuben not present the decision to sell Joseph was made by Simeon (the tribe of Simeon became the Scribes) and Levi (the priests) – these were the chief antagonists, who were the foremost of those who envied and hated Jesus (Joseph was enacting a parable of events to come). The 10 brothers conspire to deceive Israel into believing that a wild beast had slain Joseph. Israel was unable to be consoled when he believed that Joseph was dead. In Psalm 39 David asks his Sovereign to let him understand his mortality and limitations. David had to a large degree abandoned his authority since his great sin against God; in the matter of his adultery with Bathsheba and murder of Uriah. David felt his capacity to judge and punish had been undermined by his crimes. And so in silence he allowed his foes a license to rebel. In the end the Psalm tells us that knowing his own insignificance David would trust in the Almighty to vindicate him. David declared in verse 7 that Yahweh was his hope. The Psalmist pleads that the LORD show mercy when disciplining him. For David like all the faithful confesses that he is merely a sojourner awaiting the kingdom. Psalm 40 is a record of the mind and motivation of Messiah. David speaks of being brought from the pit of death – as Jesus would be raised from the grave to live again. The new song in the Psalmist's mouth was the victory song of immortality – new because it can can only be understood in its singing by those made eternal. David encourages the faithful that they must put their trust in their Sovereign. David knew from experience the goodness and the loving kindness of his God. Messiah from verses 6-8 declares his purpose for coming into the world and the secret of his capacity to conquer. Of course it was needful that Jesus be begotten of God to lay the foundation for Messiah's mind to be in tune with his Father. Mosaic sacrifices and offerings could never take away sin; but the offering of Messiah would for once and all time remove the need for further sacrifices. The entire Bible speaks of Messiah and his work. Verse 8 of this Psalm has two distinct meanings in the Hebrew and both are equally true and valid – 1) I delight to do Thy delight; and,2) I will do do Thy will. These speak of the mind and motives of Messiah. It is no wonder that Jesus was the only Beloved of his Father. These words capture David's desires; but not being God's Son – the Messiah – he could not completely outwork this in his own life. Slowly read and meditate on the writer to the Hebrews in the exposition of chapter 10 verses 1-14. Our Lord Jesus will rehearse these matters to the “great congregation” – the assembly of faithful immortalised disciples. Because of David's typical faithfulness and the Christ's actual and complete righteousness; their God (and ours) would ultimately deliver them.

The world today puts a great lot of effort and money into marketing goods and services.  The internet, radio, TV, newspapers magazines and sign boards are full of promotions of one kind of thing or another.  A fundamental aim of the majority of this promotion is to make us envious of what other people have or experience – the aim is to make us want it ourselves! Now David's Psalm (No. 37) today is very special, it is full of spiritual advice to those who aim to live in a godly way in contrast to the attitudes in our world of 2025.  David says, “I have been young and now I am old” [v.25] so these are words of reflection at the latter end of his life.  He starts by saying [v.1] “be not envious of wrongdoers” because they, like the grass, have no future.  In another Psalm we read, “I was envious of the arrogant when I saw the prosperity of the wicked” [73 v.3] So David had to learn the right attitudes in his life's experiences, like we do. .  But it is not just a matter of avoiding doing wrong, or not being envious of the successful: note what David also says in today's Psalm, “Be still before the LORD and wait patiently for him; fret not yourself over the one who prospers in his way” [v.7]  It is a real challenge to “be still” in the sense that is meant here  – in a world that is so active in experiencing and doing everything possible – it is a hyperactive society today. How much are you being swept along by it? !  Is it affecting you sub-consciously? The awareness the Lord gives David, leads him to see a time when “the meek shall inherit the land and delight themselves in abundant peace” [v.11]  Our Lord Jesus repeats this and applies it to inheriting the entire earth! [Matt. 5 v.5]  We need this awareness, if we are to effectively counteract temptations to take part in as much of this world's spirit of living  – without actually engaging in wrongdoing.   David says, “the Lord laughs (mocks) at the wicked for he sees that his day is coming” [v.13].  Now note v.30 & 31, “The mouth of the righteous utters wisdom and his tongue speaks justice. The law of his God is in his heart; his steps do not slip.”  An essential foundation for that kind of thinking and living is achieved today by those who regularly read the word of God, and really think about what they read: may that include all who are reading this.

This second podcast of the new year offers a look at a personal experience in the world around us, rather than an apparition experience with the Virgin Mary. However perhaps it's more a recognition of the results we sometimes find when simply trying to treat others the way we'd like to be treated, as Her Son, Our Lord Jesus the Christ tasked each of us to do.   There are links, photos and more about this on my website. Pray for this war in the Middle East to end. Also, Pray for the People of Ukraine. There are links for ways to support them on my website: NikosSteves.com   I have written a contemporary novel with Christian themes entitled "The Very Fine Light" Preview it for FREE and/or purchase "The Very Fine Light" at Amazon.com   I value feedback through the comments section on my website, NikosSteves.com Or via email at NikosSteves@gmail.com Constant Procession tells of key apparitions of the Virgin Mary since she passed on from the world and how she serves humanity through Christianity. The origin of these podcasts began with my first book, The Constant Procession. Constant Procession (the podcast) is published every Tuesday morning and has links, photos, video and more information for each episode at NikosSteves.com

December 12, 2024Today's Reading: Catechism: Table of Duties - To EveryoneDaily Lectionary: Isaiah 29:1-14, Jude 1-25“The commandments … are summed up in this one rule: ‘Love your neighbor as yourself.'” (Romans 13:9)In the Name + of Jesus. Amen. Luther's Table of Duties concludes with a general instruction of what every Christian owes everyone else, and the answer is not surprising: we are to love our neighbors as ourselves. Along the same lines, Luther also cites a passage reminding us that one way we express our love for others is by praying for them. “Love your neighbor as yourself.” It's amazing how many ethical dilemmas can be resolved by appealing to this simple direction. If you find yourself in a situation where you don't know what to do, just ask yourself: If I were in their shoes, how would I want to be treated? So, for example, if you have acted badly, would you want people to be patient with you and give you another chance? Then, you should be patient with your neighbor who has acted badly and give him another chance. If you were truly in need and asked someone for help, would you want them to help you? Then you should help the person who is asking you.This is simple enough to understand. The hard part isn't knowing how your neighbor would want to be treated but actually putting love into action and treating them that way. It's easier to do if your neighbor is a friend and someone you love. After all, we genuinely want to see our friends do well. But how do you love as yourself the person you just met, or the person you know and don't like? How do you act for the good of someone who isn't interested in your own good?In every situation, but especially when you are dealing with someone who is ‘tough to love,' it is good to remember that you are loved with an incredible and undeserved love. Our Lord Jesus didn't lay down His life for you because you deserved it; rather, He served you this way because He loves you. That's remarkable because we know we aren't always so loveable. All of us are selfish and naturally put ourselves first. We have all treated others badly and hurt them. If God only dealt with us on the basis of how we have dealt with others, we would be in big trouble. But our Father in Heaven deals with us in love, and He sent Jesus to save us because He loves us. Jesus, in His great compassion, saw our need and went willingly to the cross in order to help us with what we needed most: forgiveness of sins and a new and everlasting life in His name.With His love in our hearts, we can begin to be less selfish and learn to love others as ourselves and as He has first loved us. In the Name + of Jesus. Amen.Love in Christ is strong and living, Binding faithful hearts in one; Love in Christ is true and giving, May His will in us be done. (LSB 706:1)-Rev. Joel Shaltanis, pastor of Lord of Life Lutheran Church, Plano, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

December 5, 2024 Today's Reading: Catechism: Table of Duties - To Widows (1 Timothy 5:5-6)Daily Lectionary: Isaiah 11:1-12:6; 2 Peter 2:1-22“She … has set her hope on God and continues in supplications and prayers…” (1 Timothy 5:5)In the Name + of Jesus. Amen. In America, we talk a lot about rights and what everyone is owed. Rarely do we talk about our responsibilities and what we owe others, but that is what Luther's Table of Duties is. It is a list of Scripture passages that remind Christians in various callings of their responsibilities. The passage Luther provides for widows is 1 Timothy 5:5-6. These words are not so much a command, but a description. St. Paul says a “true widow” who is all alone without a family to care for her, sets her hope in God and prays night and day. Alternatively, one who lives for pleasure is not really alive but dead. So what does this imply for widows? They are to be the hope-filled and praying kind, and not the self-indulgent kind. Everyone, not only widows, can learn from St. Paul's words. ‘Widow' is not a vocation one chooses, but is something a woman (young or old) becomes against her will. You may not have lost a spouse, but all of us have felt abandoned and have found ourselves in unpleasant and difficult situations that we did not choose. For example, when your best friend moved away, your parents divorced, or a dear loved one died. In such desperate and difficult times, it is easy to feel sorry for yourself and indulge in selfish behavior. Drugs, alcohol, and pleasures of the flesh only dull the pain and distract you for a while. But in reality, Paul says that kind of living isn't living at all, but rather it is headed for death.Instead of self-pity and indulgence the Christian who finds herself in a painful and unchosen situation does far better to reach out to God in prayer. God doesn't grant our every desire in prayer as if we are His master and He only exists to serve us. No! He is our Lord and we are His servants. But He is a loving Lord and He hears us when we pray and He cares. He knows how cruel and unfair this life can be, and He isn't content to let it be that way forever. Our Lord Jesus cares so much that He willingly endured painful cruelty and innocent suffering and death in order to set us free from it all. Eventually, this world will end and a perfect one will take its place. There, in the Kingdom, God will wipe every tear from our eyes. The self-indulgent life may thrill you for a time, but it may also keep you from the new life God has already provided for you. Far better is the way of lasting peace that is to be found in hope-filled and continual prayer.In the Name + of Jesus. Amen.Through long grief-darkened days help us, dear Lord, to trust Your grace for courage to endure, to rest our souls in Your supporting love, and find our hope within Your mercy sure. (LSB 764:5)-Rev. Joel Shaltanis, pastor of Lord of Life Lutheran Church, Plano, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.

Friends of the Rosary, Today, December 1, is the first Sunday of Advent and the beginning of the new Liturgical Year. This means a renewed commitment to the faith by all who follow Christ the Lord—the One who was incarnated for us. Advent awakens Christians to be ‘vigilant waiting' for Our Lord Jesus' coming. It's a preparation to welcome the mystery of the Word Incarnate. In this Sunday Gospel (Luke 21:25-28, 34-36), Jesus invites us to recognize the signs of the last days. This reminds us that Advent is about our preparation for Christ's first coming at Christmas and  His Second Coming. "Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man," said Jesus. The true light entered the world through Mary's immaculate womb. The light of Christ flows out into our dark, obscure, and sinful lives to illuminate them. In this way, we become the light that illuminates the world in service of others. Saint John Henry Newman described the meaning of the Advent Season: "Advent is a time of waiting; it is a time of joy because the coming of Christ is not only a gift of grace and salvation but also a time of commitment because it motivates us to live the present as a time of responsibility and vigilance." Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠December 1, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Our Lord Jesus literally went into the slave market of sin and paid the price for us. Broadcast #6525To help support this podcast, please visit walkwiththeking.org/donate and select "Podcast" from the dropdown menu.A transcript of this broadcast is available on our website here. To hear more from Bob Cook, you can find Walk With The King on Facebook or Instagram.

Our Lord Jesus taught us to pray these words, Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. That is our heartfelt prayer. May You be honored in this nation with godly leaders, with humble people, with obedient followers of Jesus the Messiah. May Your kingdom come in power in each of our lives that we may do Your will on earth even as it is done in heaven. And may this nation experience a spiritual rebirth, a renewal that comes through the Holy Spirit of the Living God. We pray this in the strong name of our Lord Jesus Christ. Amen.

Speak Life #RTTBROS #Nightlight Speak Life "Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof." - Proverbs 18:21 (KJV) In a world where negativity often prevails, we are called to be different. Our words have the power to build up or tear down, to breathe life or to speak death. As children of God, we are entrusted with the responsibility to use our words wisely and lovingly. Consider how often we carelessly utter words that wound our spouses, children, friends, or colleagues. We live in a culture that seems to thrive on criticism and complaint, but this is not the way of Christ. Our Lord Jesus came that we might have life, and have it more abundantly (John 10:10). Should we not, then, use our words to impart that same life to others? The apostle Paul exhorts us in Ephesians 4:29 (KJV), "Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers." This verse challenges us to consider our words carefully. Before we speak, we should ask ourselves: Will these words build up or tear down? Will they encourage or discourage? Will they bring life or death? Marriages are failing, children are rebelling, and relationships are crumbling under the weight of harsh and careless words. We must do better. As followers of Christ, we are called to be salt and light in this world (Matthew 5:13-14). Our words should season our conversations with grace, bringing out the best in others and shining the light of God's love into their lives. Remember the golden rule that our Lord taught: "Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets" (Matthew 7:12, KJV). Apply this principle to your speech. If you wouldn't want certain words spoken to you, refrain from speaking them to others. Let us commit to speaking life: 1. To our spouses: Words of affirmation, appreciation, and love. 2. To our children: Words of encouragement, guidance, and belief in their potential. 3. To our friends: Words of support, truth spoken in love, and sincere compliments. 4. To our colleagues: Words of respect, recognition of effort, and constructive feedback. 5. To strangers: Words of kindness, patience, and understanding. As we practice speaking life, we will see a transformation not only in our relationships but in our own hearts. For out of the abundance of the heart, the mouth speaks (Luke 6:45). Let us fill our hearts with God's Word, meditating on His truth and love, so that our speech may be a fountain of life to those around us. Today, make a conscious effort to speak life. Offer a word of encouragement to someone who is struggling. Express gratitude to those who serve you. Speak words of love and affirmation to your family. Let your words be a balm to the wounded and a light in the darkness. Remember, you have the power to change someone's day, to lift a heavy heart, to inspire hope in the hopeless. Choose to speak life, and watch as God uses your words to bring His love and grace to a world in desperate need of both. Prayer: Heavenly Father, we thank You for the gift of speech. Help us to use our words wisely and lovingly, to build up and not tear down. May our speech always be gracious, seasoned with salt, that we may know how we ought to answer every person. In Jesus' name, Amen. Be sure to Like, Share, Follow and subscribe it helps get the word out. https://linktr.ee/rttbros

It is All Easy for Jesus - Matthew 9:1-8 There are no better friends than ones who will “carry” you to Jesus believing Jesus can change your temporary and eternal situations! We are in the section in Matthew between Jesus' Sermon on the Mount (Chapters 5-7) and His sending out of the 12 on a short-term mission trip (Ch. 10). He was teaching them to see people with physical and spiritual needs through His eyes, and be ready to reach out to them. No rest for the weary - V. 1-2a Capernaum was a town located on the northwest shore of the Sea of Galilee, 680 feet below sea level. New Orleans is 7 feet below sea level. About 1500 people lived there (Capernaum) in the first century. Now we have seen that Jesus modeled carving time into His day to rest and recharge, and we should too. But to walk in the Spirit includes being able to switch gears and take time to minister to a need at hand. Jesus responds to faith - V. 2b No one is going to be saved who doesn't personally trust Jesus, but salvation testimonies often include the faith of others who “carried” the person to Jesus – in prayer, in their vehicle, in a wagon, on a stretcher. If someone carried you to Jesus, make sure you thank them again. If they are in heaven, tell someone else about them and this passage before 24 hours pass! This verse tells us that Jesus responds to faith! The man must have been more concerned for his spiritual needs than his physical needs, because Jesus deals with his need for forgiveness of sins first! Jesus rebukes evil-hearted unbelieving scoffers - V. 3-5 To the scribe's credit, they understood that in a very real sense, every sin is first against God. For If there was no God, then it would be nonsense to talk about sin at all. “If there is no God, all things are permissible." - Dostoevsky Against You, You only, have I sinned and done what is evil in Your sight, so that you are justified in Your words and blameless in Your judgment. - Psalm 51:4 The scribes understood that only God can forgive sin. They did not believe that Jesus was God, so they accused Jesus of blasphemy in their hearts. But since Jesus is God the Son, their thoughts were evil rejection of God. They couldn't forgive sins OR heal somebody – neither was easy for mere humans. But what is not easy for humans is easy for Jesus, because this Son of Man is also the Son of God, God the Son. Our Lord Jesus has Heaven's authority to forgive sin - V. 6-8 There's that divine title for Jesus again – the Son of Man. And there's that word authority again – Exousia (G1849) – Jesus has the right, authority, and power to forgive sins! When we come to Him in faith, He exercises His Exousia in our lives. “I saw in the night visions, and behold with the clouds of heaven there came one like a Son of Man, and He came to the Ancient of Days and was presented before Him. And to Him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve Him; His dominion (LXX-Exousia) is an everlasting dominion (LXX- Exousia), which shall not pass away, and His kingdom one that shall not be destroyed.” - Daniel 7:13-14 The thing the fearful and marveling crowd all needed to remember and act on is the same thing we need to act on with faith in Jesus – “Repent, for the Kingdom of God is at hand!”

We go back to the Old Testament for referencing what Our Lord Jesus said about marriage in Monday's text. Listen and learn! --- Support this podcast: https://podcasters.spotify.com/pod/show/eradio-valverde/support

A @Christadelphians Video: Description: There are ten ways blood is portrayed in the Bible, vital to our understanding of scripture and our hope of salvation. However, Jesus' shedding of blood on the cross would have been of no value without his resurrection. Our Lord Jesus' sacrificial death and resurrection achieves both atonement and redemption providing forgiveness of sins and securing salvation and eternal life for believers. # Summary This presentation discusses the significance and meaning of 'blood' in the Bible, highlighting its vital importance in understanding the Scriptures and the central theme of our faith. ### Highlights

A @Christadelphians Video: Description: There are ten ways blood is portrayed in the Bible, vital to our understanding of scripture and our hope of salvation. However, Jesus' shedding of blood on the cross would have been of no value without his resurrection. Our Lord Jesus' sacrificial death and resurrection achieves both atonement and redemption providing forgiveness of sins and securing salvation and eternal life for believers. Summary The significance of blood in the Bible underscores its role in atonement, redemption, and the New Covenant established through Jesus Christ's sacrifice. Highlights

Friends of the Rosary, Today, the faithful celebrate the Memorial of the Queenship of Mary. On her Assumption to Heaven, our Blessed Mother was solemnly reunited with her Son, and Our Lord Jesus has crowned Our Lady as Queen of Heaven and Earth. The Church celebrates Mary's, Mother of God's, queenship as a share in Jesus's kingship. This title of Queen is applied to the Mother of God since she was so closely associated with the redemptive work of her Son and is the Mediatrix of all graces. This Feast was established by Pope Pius XII in 1954. However, Mary's Queenship is not only based on Sacred Tradition but anciently rooted in the Scripture. The Archangel Gabriel, at the Annunciation, proclaimed that Mary would “bear a son, Jesus,” who would be given “the throne of David, his father” and “of his kingdom there will be no end” (Luke 1:31-33). Saint Elizabeth, at the Visitation, ardently addressed Mary as “the mother of my Lord” (Luke 1:43). Both narratives point to how the mother of the King is herself a Queen. This Feast reminds us to venerate Mary with devotion and love and to enthrone the Queen of Heaven and Earth in our hearts and homes. Ave Maria!Jesus, I Trust In You! Come, Holy Spirit, come! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York • ⁠August 22, 2024, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Our Lord Jesus has given us every reason to have wholehearted confidence in His work. Let us rest in that confidence, being the church He wants us to be! Apple: https://itunes.apple.com/us/podcast/preach-the-word/id1449859151?mt=2 Spotify: https://open.spotify.com/show/2aSveQvIs7SPHWB4UcmSUQ

Our Lord Jesus is the High Priest and Chief Singer, but He calls on us to join Him in this holy work.

Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! Let your Yes mean Yes, and your No mean No. A simple statement by Our Lord Jesus. But, as we may know, this is hard for humans. Typically, in the world, Yes may mean . . . “for now”, “maybe” or “as long as it is convenient”. We are often people of qualifications. Yes! A simple word, but it can have so many meanings. The Homily also talks further about “No”. Our living, at times is a mixture of both words. Why? We might be frightened by these absolute terms. It's good to reflect on this in light of the first reading (not included within this audio). Hear more about this in the Homily. As we say Yes to something, we are saying No to other options. As we make a choice in a career, or make a choice in another way, we are moving away from other things. The more one exercises freedom of choice, future choices have greater depth. However, we also have a narrower range of options. As long as I have an infinite range of options, my life remains undefined. Hear in the Homily what this means for Elisha. While we may not receive a dramatic call like Elisha to leave everything behind, when we hear the Word of God, there is always a movement toward Him! Understand what all this means for us! What exactly is Jesus trying to tell us in the readings today! For Elisha, his answer was Yes. I am All Yours! He embraces where God will lead him. He embraced God and let go of other things within his life. But what does Jesus tell us? How do I say No to Sin? How do I say Yes completely? Listen to this Meditation Media: Listen to: Let Your “Yes” Mean “Yes” and “No” Mean “No“. What is Jesus Telling Us! ---------------------- Image: Jesus Christ: German Artist and Painter: Heinrich Hoffman: 1894 Oil painting currently resides in The Riverside Church, New York City. ---------------------- Gospel Reading: Matthew: 5: 33-37 First Reading: 1 Kgs 19:19-21

June 2, 2024 Our Lord Jesus came to destroy the devil’s work, delivering people from the power of the evil one. The devil and his forces tried to oppose him. Here Satan used the teachers of the law to slander the earthly ministry of Jesus. Scripture: Mark 3:20-35

Friends of the Rosary, We are designed to seek God, but the enticements of this world distract and confuse us. Our Lord Jesus invites us to remove any component that causes sin, as we read today (Mk 9:41-50). “If your hand causes you to sin, cut it off.It is better for you to enter into life maimedthan with two hands to go into Gehenna,into the unquenchable fire.And if your foot causes you to sin, cut it off.It is better for you to enter into life crippledthan with two feet to be thrown into Gehenna.And if your eye causes you to sin, pluck it out.Better for you to enter into the Kingdom of God with one eyethan with two eyes to be thrown into Gehenna,where their worm does not die, and the fire is not quenched.” Also, He warned us about sins committed against children: “Whoever causes one of these little ones who believe in me to sin,it would be better for him if a great millstonewere put around his neckand he was thrown into the sea.” Come, Holy Spirit, come! Ave Maria!Jesus, I Trust In You!St. Rita Cascia, Pray for Us! To Jesus through Mary! + Mikel Amigot | RosaryNetwork.com, New York

“Who giveth us richly all things to enjoy.” — 1 Timothy 6:17 Our Lord Jesus is ever giving, and does not for a solitary instant withdraw His hand. As long as there is a vessel of grace not yet full to the brim, the oil shall not be stayed. He is a sun ever-shining; He […]

“Who is even at the right hand of God.” — Romans 8:34 He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is His people's representative. When He died for […]

“In the name of the Lord I will destroy them.” — Psalm 118:12 Our Lord Jesus, by His death, did not purchase a right to a part of us only, but to the entire man. He contemplated in His passion the sanctification of us wholly, spirit, soul, and body; that in this triple kingdom He […]