Podcasts about great western schism

Full Text of ReadingsFriday of the Fourth Week in Ordinary Time Lectionary: 327The Saint of the day is Saint ColetteSaint Colette's Story Colette did not seek the limelight, but in doing God's will she certainly attracted a lot of attention. Colette was born in Corbie, France. At 21, she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette's reform movement spread to other countries and is still thriving today. Colette was canonized in 1807. Her liturgical feast is celebrated on March 6. Reflection Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century. Colette's reform indicated the entire Church's need to follow Christ more closely. Saint of the Day, Copyright Franciscan Media

When the Great Western Schism was finally resolved at Pisa and Constance, Christendom rejoiced. Or so we have been told. But was it really such a devastating, catastrophic event that left the papacy mortally wounded, so impaired that it crumbled when next the power of the pope “to bind and to loosen” was questioned? Or was it just an affair, a temporary misunderstanding created by some drafting error in canon law that prevented the removal of an incapacitated pope?Me thinks that is worth investigating even if it means diving deep into theology and canon law. But do not worry we will also do a spot of fiscal policy just to lighten things up a bit.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

If you are a longstanding listener to the History of the Germans, you will already know that sometime in the late 14th century the catholic church broke apart into 2 and then 3 different obediences, three popes residing in different places and being recognised by different nations. But what you may not know is how exactly this had happened. Why did the exact self-same cardinals elect one pope in April 1378 and another one 4 months later? Who was taking the lead in attempts to resolve the crisis and why did all these attempts fail for 40 years? How far did they go in forcing the various papal contenders to come to the negotiation table. How ridiculous were the popes' attempts to wiggle out of that…All that we will look into this week in part 1 of the story of the Great Western Schism.The music for the show is Flute Sonata in E-flat major, H.545 by Carl Phillip Emmanuel Bach (or some claim it as BWV 1031 Johann Sebastian Bach) performed and arranged by Michel Rondeau under Common Creative Licence 3.0.As always:Homepage with maps, photos, transcripts and blog: www.historyofthegermans.comFacebook: @HOTGPod Twitter: @germanshistoryInstagram: history_of_the_germansReddit: u/historyofthegermansPatreon: https://www.patreon.com/HistoryofthegermansTo make it easier for you to share the podcast, I have created separate playlists for some of the seasons that are set up as individual podcasts. they have the exact same episodes as in the History of the Germans, but they may be a helpful device for those who want to concentrate on only one season. So far I have:The Ottonians Salian Emperors and Investiture ControversyFredrick Barbarossa and Early HohenstaufenFrederick II Stupor MundiSaxony and Eastward ExpansionThe Hanseatic LeagueThe Teutonic KnightsThe Holy Roman Empire 1250-1356

Full Text of ReadingsHoly Saturday At the Easter Vigil in the Holy Night of Easter Easter Sunday The Resurrection of the Lord Lectionary: 41The Saint of the day is Saint Peter RegaladoSaint Peter Regalado's Story Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years' War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter's death, the age of printing had just begun in Germany, and Columbus's arrival in the New World was less than 40 years away. Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group. Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. Immediately after his death on March 30, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746. Reflection Peter was an effective leader of the friars because he did not become ensnared in anger over the sins of others. Peter helped sinning friars rearrange the priorities in their lives and dedicate themselves to living the gospel of Jesus Christ as they had vowed. This patient correction is an act of charity available to all Franciscans, not just to superiors. Saint of the Day, Copyright Franciscan Media

Embark on a riveting journey back to the tempestuous days of the Reformation in Germany, where Fr. Stephen Sanchez offers his profound insights into the religious and political whirlwind that reshaped the Christian faith. Prepare to unearth the roots of denominationalism and discover the painstakingly woven influences of figures like Wycliffe and Huss, pivotal moments such as the Avignon Papacy and the Great Western Schism, and the Renaissance's nurturing of individualism—all setting the stage for Martin Luther's indelible impact on history and theology. This episode paints a vivid tableau of the aftermath of Luther's defiance, from the Peasant Revolt to the rise of the Anabaptists and the intricate denominational splits that followed. Immerse yourself in the narratives of Zwingli, Calvin, and the English Reformation under Henry VIII, as we explore how these leaders and their controversial decisions led to an array of new religious movements and sects. Father Sanchez helps us grapple with the enduring legacy of these tumultuous times, assessing how they continue to influence our contemporary struggle between personal significance and the common good. Join us for an enlightening exploration of the events that forever changed the course of Christian history.Have something you'd love to hear Fr. Stephen and John talk about? Email us at myfriendthefriar@gmail.com or click here!

Can the devil take possession of souls in the state of grace? What is demonic oppression? Temptation is Satan's most lethal attack. Can a lay person exorcise a demon? Versions of prayer to St Michael the Archangel? Heroic Act for the Poor Souls? Vatican II as a non-binding "pastoral council"? Saint Frances of Rome and the Great Western Schism. Forty Martyrs of Sebaste, pray for us! This episode was recorded on 3/5/2024. Our Links: http://linkwcb.com/ Please consider making a monetary donation to What Catholics Believe. Father Jenkins remembers all of our benefactors in general during his daily Mass, and he also offers one Mass on the first Sunday of every month specially for all supporters of What Catholics Believe. May God bless you for your generosity! https://www.wcbohio.com/donate Subscribe to our other YouTube channels: @WCBHolyMassLivestream @WCBHighlights May God bless you all!

Full Text of ReadingsWednesday of the Fifth Week in Ordinary Time Lectionary: 331The Saint of the day is Saint ColetteSaint Colette's Story Colette did not seek the limelight, but in doing God's will she certainly attracted a lot of attention. Colette was born in Corbie, France. At 21, she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette's reform movement spread to other countries and is still thriving today. Colette was canonized in 1807. Her liturgical feast is celebrated on March 6. Reflection Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century. Colette's reform indicated the entire Church's need to follow Christ more closely. Saint of the Day, Copyright Franciscan Media

Wow, some of these popes really sucked! Join us as we look at the decline and rebirth of the Roman Catholic Church from 1300 to 1500. We discuss the Great Western Schism, heterodox movements, the Black Death, Joan of Arc, humanism, Michelangelo, and much more! This period of time faces some of the greatest lows of the Catholic Church and some of the greatest highs, and so makes for a very interesting discussion.Follow us on Twitter! https://twitter.com/UlmtdOpinions

From 1378 until 1417 there were always two, and at one point three, men all claiming to be the legitimately elected head of the Catholic Church. 

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/italian-studies

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

The Great Schism divided Western Christianity between 1378 and 1417. Two popes and their courts occupied the see of St. Peter, one in Rome, and one in Avignon. Traditionally, this event has received attention from scholars of institutional history. In The Great Western Schism, 1378-1417: Performing Legitimacy, Performing Unity (Cambridge UP, 2022), by contrast, Joëlle Rollo-Koster investigates the event through the prism of social drama. Marshalling liturgical, cultural, artistic, literary and archival evidence, she explores the four phases of the Schism: the breach after the 1378 election, the subsequent division of the Church, redressive actions, and reintegration of the papacy in a single pope. Investigating how popes legitimized their respective positions and the reception of these efforts, Rollo-Koster shows how the Schism influenced political thought, how unity was achieved, and how the two capitals, Rome and Avignon, responded to events. Rollo-Koster's approach humanizes the Schism, enabling us to understand the event as it was experienced by contemporaries. Joëlle Rollo-Koster is Professor of Medieval History at the University of Rhode Island. A scholar of the Avignon papacy, she is the author of Avignon and its Papacy, 1309–1417: Popes, Institutions, and Society and Raiding Saint Peter. In 2016, she was made Chevalier de l'Ordre des Palmes Académiques. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Learn more about your ad choices. Visit megaphone.fm/adchoices

SPECIAL GUEST Brother Andre Marie  Host of ReConquest aired only on the Crusade Channel Follow Brother on GAB and Twitter - @Brother_Andre HEADLINE: Saint Vincent Ferrer 1419 by The Slaves of the Immaculate Heart of Mary  40 thousand miracles have been attributed to him. He was one of the greatest saints of the Dominican Order. He was a Spaniard and was born at Valencia. He was one of the main forces that ended the Great Western Schism, a hardship of the Catholic Church, which lasted from 1378 to 1417, when two, and eventually three, cardinals, one at Rome, one at Avignon and one at Pisa, were all claiming to be Pope. Saint Vincent Ferrer had the gift of tongues. Speaking in his own language, all who listened to him could understand him in theirs. Saint Vincent Ferrer raised forty persons from the dead. He cured thousands of the blind, the lame, the deaf and the dumb. He extinguished a fire with one blow of his breath. A laborer at Valencia, who had fallen from a staging, was suspended by Saint Vincent Ferrer in mid-air until he brought him safely and slowly to the ground. A swarm of butterflies flew into Saint Vincent Ferrer's room as he was dying. A great number of angels assembled there to take his soul to God. He was in his sixty-third year when he died. He would preach in Catalon which was his native language and whatever the language those in the audience spoke, they could hear him in their native language.  The Church of The Holy Innocents in New York City In Spanish the rr is a distinct letter. He preached these mission and he just converted everyone in there. Glossolalia = The Gift of the Tongue Tonights ReConquest Episode 370: Dramatis Personae Hebdomodae Sanctae Jesus rode a beast that had never been ridden before. If something is used for a spiritual purpose you don't ever turn it into something for daily or normal use. You couldn't take that think and repurpose it.  It has to be set aside for the sacred use. That is why Joseph lived a chaste life. Mary housed the Word Incarnate therefore her body couldn't be used for any other ‘regular' purpose.  The 1st coming is the one that already happened and the 2nd is what we pray in the Creed. What makes this night different from any other night? The oldest boy, at a Passover meal, they have to tell their children about this night - what makes this night different than all other nights. The father tells the story of the Exodus.  In Mel Gibson The Passion -  Mary wakes up and Mary Magdalen is there and then you get the ‘jump scare'.  At that point What Makes This Night Different Than Any Other Night? is spoken by mary Magdalen.  Quick version of moving Missal from right to left is -  To the left is North the Gospel is chanted facing where the Barbarians where.  North is the liturgical symbol for the world. East is the land of the sunrise and holy. West is the land of the sunset which is evil. (West is where the sun goes to die.) The Barbarian threat was real and it was evil. If you look at where the Missal is for the low Mass, on the Epistle side it is square…when it is the time for the Gospel it is tilted slightly so the Priest is facing NORTH while reading it. Psalm 21 - Our Lord facing Rome, back to Jerusalem - It begins w/ My God My God why hast thou abandoned me? He is talking about the Gentile Church. Doctor Robert Hickson - in your charity pray for him he is dying, he used to be a major part of the SBC Conferences. 

Full Text of ReadingsThursday of the Fifth Week of Lent Lectionary: 254The Saint of the day is Saint Peter RegaladoSaint Peter Regalado's Story Peter lived at a very busy time in history. The Great Western Schism (1378-1417) was settled at the Council of Constance (1414-1418). France and England were fighting the Hundred Years' War, and in 1453, the Byzantine Empire was completely wiped out by the loss of Constantinople to the Turks. At Peter's death, the age of printing had just begun in Germany, and Columbus's arrival in the New World was less than 40 years away. Peter came from a wealthy and pious family in Valladolid, Spain. At the age of 13, he was allowed to enter the Conventual Franciscans. Shortly after his ordination, he was made superior of the friary in Aguilar. He became part of a group of friars who wanted to lead a life of greater poverty and penance. In 1442, he was appointed head of all the Spanish Franciscans in his reform group. Peter led the friars by his example. A special love of the poor and the sick characterized Peter. Miraculous stories are told about his charity to the poor. For example, the bread never seemed to run out as long as Peter had hungry people to feed. Throughout most of his life, Peter went hungry; he lived only on bread and water. Immediately after his death on March 30, 1456, his grave became a place of pilgrimage. Peter was canonized in 1746. Reflection Peter was an effective leader of the friars because he did not become ensnared in anger over the sins of others. Peter helped sinning friars rearrange the priorities in their lives and dedicate themselves to living the gospel of Jesus Christ as they had vowed. This patient correction is an act of charity available to all Franciscans, not just to superiors. Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsTuesday of the Fifth Week in Ordinary Time Lectionary: 330The Saint of the day is Saint ColetteSaint Colette's Story Colette did not seek the limelight, but in doing God's will she certainly attracted a lot of attention. Colette was born in Corbie, France. At 21, she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette's reform movement spread to other countries and is still thriving today. Colette was canonized in 1807. Her liturgical feast is celebrated on March 6. Reflection Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century. Colette's reform indicated the entire Church's need to follow Christ more closely. Saint of the Day, Copyright Franciscan Media

We finally tackle some hard hitting history, we are talking Demons!!! Following a full year of demonic assaults on our 14th century woman, Ermine de Reims, we see that Satan and his horde are not that far off from Steve-O and Bam Margera

We take a deep dive into the life of a peasant woman named Ermine de Reims and look at the gaping divide of the Great Western Schism. We got so many Popes we don't know what to do with them. Plus a gruesome look into the practice of Catholic asceticism.

The end of the Great Western Schism and the conclusion of the Council of Constance. [player]

An Italian Pope and a French Antipope and the start of the Great Western Schism.

An Italian Pope and a French Antipope and the start of the Great Western Schism.

In this video, Father Jenkins and Thomas Naegele address many viewer questions such as the following: How God could have created insects and reptiles, which seem repulsive; are insects and reptiles demonic?; is liking insects or reptiles indicative of bad character?; the nonmaterial nature of devils and demons; how all creatures reflect God's perfections; how the Fall affected our relationship with other creatures; how beauty is an aspect of being and ugliness a departure from or perversion of being; the art of Paul VI and the Novus Ordo glorifies the twisted and perverted; Do we have an obligation to visit family members who have abused us?; the obligation of charity and kindness; Is Ketanji Brown Jackson's ignorance of what a woman is because she is not a biologist similar to traditional Catholics' ignorance of whether Francis is the pope because they are not canon lawyers?; that Francis is not pope a theological conclusion based on Catholic tradition; dogmatic sedevacantism; What is the pope and what is the papacy?; the pope's relationship to tradition; how do we know whether a man is really the pope?; does heresy cause a loss of the papal office?; the difference between failing to preserve the faith and officially teaching error; Sergius I, Pope Honorius I, and the heresy of monothelitism in the 7th century; Francis' understanding of the papacy — could he even have accepted the true office of pope?; Can the Vatican II popes be false popes before God, but true popes before men?; the “Great Western Schism” — were there really schismatics and antipopes during that crisis?; could it be possible for all Catholics to be deceived?; God resolved the crisis; just as when our Blessed Lord died on the cross, all seemed loss — there is no such thing as “all being lost” for God! In a second segment of this program, Father discusses Francis' “consecration” of Russia and Ukraine to the Immaculate Heart, carried out this past Friday, March 25: Was it really a consecration? — there was no reference to Our Lady of Fatima and no call to conversion. This video was livestreamed on 3/22/2022.
Please visit our website at www.wcbohio.com for our daily livestream of Holy Mass and other traditional Catholic content. May God bless you all!

One of the great Mystics of the 16th Century, St. Frances was a wife, mother, foundress of a community and defender of the Church. A good deal of her life took place during the Great Western Schism. Her family was greatly affected by this difficult time in the Church.She had a great love for and devotion to the Poor Souls in Purgatory. Our Lord Jesus asked her to go into Purgatory to feel the pain of the poor souls there. She had an Angel who stayed with her all her life. She always worked with the poor in Rome. During the plague, she worked tirelessly to save those whom she could, and bury those who died. After her husband died, she went to to live with the community she had founded. She had many visions.Browse or Saint Frances of Rome Collectionhttps://bobandpennylord.store/search?q=frances+of+romeSupport the show (https://bobandpennylord.store/pages/we-need-your-help)

Full Text of ReadingsMonday of the Fifth Week in Ordinary Time Lectionary: 329All podcast readings are produced by the USCCB and are from the Catholic Lectionary, based on the New American Bible and approved for use in the United States _______________________________________The Saint of the day is Saint ColetteColette did not seek the limelight, but in doing God's will she certainly attracted a lot of attention. Colette was born in Corbie, France. At 21, she began to follow the Third Order Rule and became an anchoress, a woman walled into a room whose only opening was a window into a church. After four years of prayer and penance in this cell, she left it. With the approval and encouragement of the pope, she joined the Poor Clares and reintroduced the primitive Rule of St. Clare in the 17 monasteries she established. Her sisters were known for their poverty—they rejected any fixed income—and for their perpetual fast. Colette's reform movement spread to other countries and is still thriving today. Colette was canonized in 1807. Reflection Colette began her reform during the time of the Great Western Schism (1378-1417) when three men claimed to be pope and thus divided Western Christianity. The 15th century in general was a very difficult one for the Western Church. Abuses long neglected cost the Church dearly in the following century. Colette's reform indicated the entire Church's need to follow Christ more closely. Saint of the Day, Copyright Franciscan Media

In this episode we follow the last part of the life of St Catherine of Siena as her fame and influence grows to International levels and she deals with princes and popes alike, going through the war of the eight saints, the Ciompi revolt and the Great Western Schism, all the while battling against her own body.

In this episode we follow the last part of the life of St Catherine of Siena as her fame and influence grows to International levels and she deals with princes and popes alike, going through the war of the eight saints, the Ciompi revolt and the Great Western Schism, all the while battling against her own body.

In this episode we follow the last part of the life of St Catherine of Siena as her fame and influence grows to International levels and she deals with princes and popes alike, going through the war of the eight saints, the Ciompi revolt and the Great Western Schism, all the while battling against her own body.

In this episode we follow the last part of the life of St Catherine of Siena as her fame and influence grows to International levels and she deals with princes and popes alike, going through the war of the eight saints, the Ciompi revolt and the Great Western Schism, all the while battling against her own body.

Braccio's fame increases as he wins victory after victory, in central Italy, against Naples and in his involvement in the Great Western Schism, all the while with his eye on Perugia.

Braccio's fame increases as he wins victory after victory, in central Italy, against Naples and in his involvement in the Great Western Schism, all the while with his eye on Perugia.

There is no question that the Papacy is in crisis. The Return to Order Moment and many other podcasters have discussed the various crises of Pope Francis's pontificate in great detail. Over its 2000-year history, Holy Mother Church has faced and overcome many crises – most of which looked as dire to those living through them as our current crisis does to us. In today's episode of the Return to Order Moment, long lime TFP member and historian, the late Jeremias Wells tells the story of a time during which three different men claimed to be the rightful pope. This article was published under the title “The Great Western Schism” in the March-April 2002 issue of Crusade magazine. We tell this story in the hope that our listeners will draw encouragement from the historical resilience of the Church founded by Our Lord Jesus Christ who promised us that He would not forsake her. To read the original article, please go to https://www.tfp.org/magazines/crusade_mag_vol_56.pdf, pages 17-19. Interested readers can read three of the four books that Mr. Wells used as sources of information online by using the following links - Philip Hughes, A History of the Church, Volume III, https://archive.org/details/historyofchurch0003hugh, Louis Salembier, The Great Schism of the West https://archive.org/details/greatschismwest00salegoog/page/n4/mode/2up, and Joseph Gill, S.J., Eugenius IV, https://archive.org/details/eugeniusivpopeof01gill.

The continuing consolidation of Milan under Bernabò and Galeazzo Visconti and the start of the Great Western Schism

The continuing consolidation of Milan under Bernabò and Galeazzo Visconti and the start of the Great Western Schism

One of the great Mystics of the 16th Century, St. Frances was a wife, mother, foundress of a community and defender of the Church. A good deal of her life took place during the Great Western Schism. Her family was greatly affected by this difficult time in the Church.She had a great love for and devotion to the Poor Souls in Purgatory. Our Lord Jesus asked her to go into Purgatory to feel the pain of the poor souls there. She had an Angel who stayed with her all her life. She always worked with the poor in Rome. During the plague, she worked tirelessly to save those whom she could, and bury those who died. After her husband died, she wento to live with the community she had founded. She had many visions.Subscribe to our tv ChannelSupport the show (https://bobandpennylord.store/pages/we-need-your-help)

Today's Topics: 1) Great Western Schism 2) Wycliffe 3) Hus 4) Joan of Arc

Josh tells the boys about the Great Western Schism of the Catholic Church, and they talk about growing up in, and eventually growing out of, the church.

The recording of my talk on the Western Schism of 1378-1417, recorded live on Monday March 30, 2020. --- Support this podcast: https://anchor.fm/controversies-in-church-history/support

In this delayed episode Suzie dives into the Great Western Schism and Trevor spends some time with Claude Ruggieri. WHAT THE HISTORY? Don’t forget to subscribe to the podcast, or find… Continue reading "Pope-a-palooza and The Rocket Man"

In this delayed episode Suzie dives into the Great Western Schism and Trevor spends some time with Claude Ruggieri. WHAT THE HISTORY? Don’t forget to subscribe to the podcast, or find… Continue reading "Pope-a-palooza and The Rocket Man"

Happy New Year! On Wednesday, January 2, 2019, Dcn. Mike Beauvais addressed the current crisis in the Catholic Church by looking back at previous times of scandal and heresy. Key among these were Donatism and Arianism in the 4th century; the Great Western Schism in the 14th century; and the reign of the Borgia popes leading to the Protestant Reformation in the 16th century. Dcn. Mike developed three themes out of this survey: time, truth, and saints. Times of crisis usually are prolonged so stay vigilant, prayerful, and hopeful. Times of scandal require us to cling to the Truth and also to wait for the truth to be borne out about the personalities and motives of those involved. Troubled times have always brought forth great saints through Divine Providence. Remain expectant that He will do so again. In the meantime, strive to live a life of personal holiness and devotion to Our Lord and Our Lady. Hold fast to The Faith and be not afraid! Many tempests and storms are to come but we are not alone. If you enjoyed the show, please like us on Facebook, give us a follow on Twitter, and consider becoming a member of our Immaculata Recurring Gift Society. You can learn more at www.redcradio.org/donate. And remember, when choosing between the values of heaven and the values of earth, always round up!

In today's episode, we're putting the Catholic Church on blast for a little something called the Great Western Schism. Thank you to Defy the Mall for the use of their song The Keeper of Histories for the intro and outro of our program. As always, you can contact me at historyonblast@gmail.com or @historyonblast on twitter. Thank you. I'm looking for user submissions of weird history stories from your area! If you've got something, let me know because I want to hear it.

Happy New Year! Another New Year's special, another pair of topics. First, Grant takes us back 600 years to resolve the Great Western Schism and make sure we have the proper amount of Popes. Then, Alaina tells the story of a mine disaster in Butte Montana, bookended by the labor disputes that set the stage for it, and were set off by it. Links! The Montana Sedition Project Rox in the Box - The Decemberists PitWatch.org Berkeley Pit news & Info MoonPie Online The Ruffians the neo-futurists The Halifax Explosion Littlest Pet Cast Please help our show succeed by sharing it. Send a link to someone you know and tell them what you enjoy about History Honeys. Rate and review us on iTunes, Stitcher, or whatever other platform you use to hear us. It helps so very much and we do appreciate it. You can connect with us on Facebook, Twitter, Instagram, or by emailing us at historyhoneyspodcast at gmail. The episode 43 prompt is: favorite Olympic sport and/or moment!   Logo by Marah Music by Thylacinus Censor beep by Frank West of The FPlus

In this episode we discuss the fire at the Grenfell high-rise in London and the tragedy of dying a sudden death without the Sacraments or the Faith. We also talk about the pseudo-religion of environmentalism and detail the difference in meaning between “Heresy” and “Apostasy” and how those words apply to the Church now and in the future. Finally we answer a listener question involving a cautionary tale about a priest and the immense danger of pride. Correction to a comment made in this episode: it was Pope John 22nd who was posthumously convicted of heresy; there was an anti-pope John 23 during the Great Western Schism and the adoption of “John 23” by Angelo Roncalli in 1958 ended a 500 year debate as to what number the next Pope John would be. Feedback: You can email Ann and her co-host at podcast@barnhardt.biz with your questions, comments, encouragements to grow in humility, etc. Subscribe: You can subscribe for free to the podcast through any of the podcast links and services below: