Podcasts about boniface

Nos habita hoy el gusto por la oralidad, el respeto por otras culturas, el amor por los animales y la naturaleza y el necesario relato de la identidad individual y de la comunidad. Y lo hacemos con un gigante de la narración para el que todos los días son el día de África y del cuento. Boniface Ofogo Nkama, que comparte en sus libros de relatos, en sus puestas en escena y en sus talleres, la riqueza de la tradición oral africana recogida en historias como “El león Kandinga”, “El elefante que perdió su ojo” y “Paso de tortuga”. Autor también de la trilogía de 'El imperio de los cautivos' y “Una vida de cuento”. Y es que Boniface es un griot. Pero ¿qué es un griot? Pues alguien muy especial: un narrador, un músico y un guardián de la tradición oral en África Occidental. Un griot es el miembro de una casta de poetas y músicos que transmite la historia de generación en generación. Ofogó nos hablará también de “Una vida de cuento”, publicado por la editorial Kalandraka, donde vierte sus recuerdos de infancia, su reflexión en torno a la cultura de la palabra y la cultura de los sabios en cuya fuente bebió durante su niñez.  Disfrutaremos, además, de la sabiduría atesorada que le ha convertido en un hombre, mediador y sorprendente que, a través de sus cuentos y la tradición oral, lucha contra el proceso de deshumanización en la que estamos inmersos. Y lo haremos en compañía de Ignacio Abella. Además, el “Cuaderno de nidos” de Raúl Alcanduerca, el bello relato semanal de Simone Firmani para invitarnos al Festival Rototom Sunsplash y su gran Foro Social (que, por cierto, cada vez está más cerca. Será del 16 al 22 de agosto en Benicasim).  Rosa Villalba Fernández, embajadora de los árboles de ciudad, nos hablará de la casi eterna batalla de defensa del futuro público de la Quinta Torres Arias de Madrid que está más amenazado que nunca. Y el plantabosques Natxo Blanchart López, de la Asociación Arriba Las Ramas, nos visita “Arriba las ramas”, informativo arbóreo mutualista. Club de la Hojarasca: Álvaro Soto, Juan Suárez y Arturo Martín Lafuente. Gracias especiales a Silvia Abella por la inspiración y la ilustración ofoguiana y a las documentalistas: Elena Vázquez, Raúl Domínguez y Eloísa Toscano Y ahora imagina que estás en la aldea de Omassa, que huele a cacao creciendo en las tierras de cultivo, a vino de palma recolectada, a maíz, a cacahuetes, a yuca, a ñame y muchas otras hortalizas, y que hablas de todas estas importancias, con la comunidad bajo el Baobab, el Árbol de la Palabra, sin duda, territorio conmovido… ¡Ubuntu y Arriba las ramas! HT: #GriotEnRadio3Escuchar audio

She's been in the news more often in the last year than at any other time of her 12 year stint on Winnipeg city council, and in Episode 28 you'll hear directly from Councillor Cindy Gilroy about the key issues heading into her re-election campaign.In Part 1, Gilroy reviews initiatives undertaken to preserve infrastructure and restore parks and trees in her Daniel McIntyre ward. 11.00- Marty Gold compares her success in saving amenities for the West End with the destruction of Happyland Pool in the St. Boniface neighborhood. "You're raising a very big challenge that all inner-city wards have ... we don't really balance it out," saying she is "always terrified of what could happen to Sherbrook Pool."17.25 Part 2- Gilroy describes her fight to ensure Sherbrook Pool is properly staffed and that the area is made safer for users, including adding cameras and staff. She advocates hiring locals as they 'get' the community, and wants to help establish programming to train kids to become lifeguards.As to homelessness and addictions, "that is something that has impacted residents and businesses in my ward," and she explains why she supports a managed encampment that city leaders refused to consider. "I cannot understand the rationale for leaving things the way they are... You are correct marty, we would see a reduction in the (emergency) services required... I do think there is room for the province to be part of the discussion."If services were delivered there and "not in neighborhoods where it's affecting families (it would be) much safer than wehave it now." Gilroy also believes overdose deaths would be reduced. 25.30 - Gilroy is asked about the NDP provincial government refusing to provide space on provincial property for homeless women and addicts at risk of exploitation in encampments. She called for law enforcement to arrest the perps.“They need to be in jail. If you are exploiting somebody, if you're raping somebody, they're not in an encampment- I want them in jail, that's the reality… if you're doing something so blatantly violent towards other people, you need to be in jail and kept in jail.” 31.00- In regards to the recent police blitz on open drug use, which included her ward, Gilroy supported it, stating “I have seen very blatant” outdoor drug dealing, and “my business owners are threatening to shut their doors because they feel unsafe.” Importantly, she noted that “sometimes, it was because theywere arrested” that addicts sought treatment and recovered. While Mayor Gillingham directed citizens to complain tothe Police Board after police chief Gene Bowers bowed to the demands of social service agencies to back off the crackdown, “I don't feel as a councillor, I have a say… It's a frustrating system in terms of what I can and can not do as an elected official.”Gilroy explains how the NDP's “Your Way Home” strategyprevents the city from removing encampments and move people along, and a lack of coordination between departments.37.45 Part 3 - We went into overtime to get Cindy Gilroy's views on issues like - The Arlington Bridge controversy after former Councillor Terry Wachniak tried to blow the whistle on potential risks to the public purse -"he has concerns that are valid." - The new restrictions on valuable public input to council, including that "5 minutes is not enough" and being denied the chance to respond to dubious 'verbal reports' by the bureaucrats. - "Dealing with the 'Strong Mayor' model that is not equitable" is Gilroy's solution, as "people who are not on EPC do not have the access to information." - (At 50.40) on the city nearing its borrowing limit: "I 100% think it's dire and we need to prioritize looking at these big massive projects when there's no need"- The "unbearable" effects of the disastrous WinnipegTransit roll-out and routing buses onto narrow residential roads: "I've used the system, they aren't being whiners." ****To support our reporting- martygoldlive@gmail.com

Arbitre des élégances de la Belle Epoque, le comte Boniface de Castellane, alias Boni, va faire le plus retentissant des mariages d'argent. Mais son union avec la riche américaine Anna Gould ne sera pas un succès… Bienvenue dans les Grands dossiers de l'Histoire !

What can a missionary from the eighth century teach us about faith, leadership, history, and using our talents well? Recorded on the feast of Saint Boniface—the patron saint and namesake of Father Boniface Hicks—this episode explores the life of the Benedictine monk known as the Apostle to the Germans and the lasting civilization that grew from his mission.Father Boniface explains how Saint Boniface left England to preach among the Germanic peoples, established monasteries and dioceses, strengthened connections with Rome, reformed parts of the Church, and worked wisely with political leaders who could protect the growing Christian communities. His monasteries became more than religious buildings: monks and nuns cultivated land, educated people, stabilized communities, and helped create the foundations from which towns and cities grew.Joe reflects on what this means today. Saint Boniface did not separate spiritual faithfulness from practical competence. He used language, organization, diplomacy, courage, Scripture, liturgy, and political awareness in service of God. His life demonstrates that Christians are not called to withdraw from the world or reject success. They are called to develop their gifts, use worldly knowledge wisely, and direct everything toward love, evangelization, and the good of others.Key IdeasReading the lives of the saints gives us a personal and often more reliable way to understand history.Saint Boniface combined missionary courage with organization, education, diplomacy, and practical leadership.Monasteries became centers of evangelization, agriculture, stability, learning, and the development of communities.Worldly skills are not opposed to holiness when they are placed in service of God and the good of others.Saint Boniface invested his talents rather than protecting them, ultimately giving his life while continuing his missionary work.Links & ReferencesNone explicitly referenced with a clear official/source link in this episode.CTA: If this helped, please leave a review or share this episode with a friend.Questions or thoughts? Email FatherAndJoe@gmail.com.TagsFather and Joe, Joe Rockey, Father Boniface Hicks, Saint Boniface, feast of Saint Boniface, Apostle to the Germans, Benedictine, Benedictine monk, missionary, evangelization, Christian history, Church history, eighth century, Germany, England, Rome, Pope Gregory, Saint Augustine of Canterbury, Charles Martel, Charlemagne, Holy Roman Empire, monasteries, monasticism, Church reform, Latin Church, Latin liturgy, Scripture, martyrdom, courage, talents, stewardship, leadership, diplomacy, political wisdom, civilization, agriculture, education, community building, Fulda, Saint Vincent Archabbey, Boniface Wimmer, Catholic history, relationship with God, relationship with others, relationship with self

Homily by Fr. Michael Renninger

Father Anthony with Cristina and Tony regroup today after the weekend to discuss the goings on, and people in the Parish.  This continues to be an emotionally filled time for the Parish and its families as the school closes this month after 150 years of offering excellent Catholic education. Father Anthony offers daily prayer with the Litany to the Sacred Heart.  After prayer Father chats about Corpus Christi and the differences in how we celebrate it today.  He then reads from the Letter of St. Ephrem, todays saint of the day, unpacking his words applicability to current times.  Father concludes the show with the words of St. Boniface of the seventh century who was a reformer in his time founding and restoring dioceses.   St. Stanislaus Kostka Parish

6-6-26: St. Boniface by

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. This June, you can experience it firsthand, whether you're seeking a degree or just a week of learning and formation. Intensive registration is open now at tas.edu/dailyoffice.Morning Prayer for Friday, June 5, 2026 (Proper 4; Boniface, Archbishop of Mainz, Missionary to the Germans, Martyr, 754).Psalm and Scripture readings (60-day Psalter):Psalms 86-87Joshua 3Luke 19:29-48Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Trinity Anglican Seminary is built on the same daily prayer rhythms you practice every time you hit play. Morning Prayer. Evening Prayer. Weekly Eucharist. It's a place where chapel and classroom aren't two separate worlds, they're one. This June, you can experience it firsthand, whether you're seeking a degree or just a week of learning and formation. Intensive registration is open now at tas.edu/dailyoffice.Evening Prayer for Friday, June 5, 2026 (Proper 4; Boniface, Archbishop of Mainz, Missionary to the Germans, Martyr, 754).Psalm and Scripture readings (60-day Psalter):Psalm 88Ezekiel 10Acts 10:1-23Click here to support The Daily Office Podcast with a one-time gift or a recurring donation.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here to access the text for the Daily Office at DailyOffice2019.com.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Ninth Week in Ordinary Time by Dr. John Bergsma. Boniface, Bishop, Martyr Obligatory Memorial First Reading: Second Timothy 3: 10-17 Responsorial Psalm: Psalms 119: 157, 160, 161, 165, 166, 168 Alleluia: John 14: 23 Gospel: Mark 12: 35-37   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Today’s Topics: Joshua Charles joins Terry for Friday with the Fathers 1) Gospel – Mark 12:35-37 – As Jesus was teaching in the temple areaHe said, “How do the scribes claim that the Christ is the son of David? David himself, inspired by the Holy Spirit, said: The Lord said to my lord, ‘Sit at my right hand until I place your enemies under your feet.' David himself calls him ‘lord'; so how is he his son?” The great crowd heard this with delight. Memorial of Saint Boniface, Bishop and Martyr Saint Boniface, pray for us! Bishop Sheen quote of the day 2, 3, 4) Terry and Joshua discuss Early Father of the Church: Saint Boniface and Development of Doctrine

Send us Fan MailCheck out the JIBM Web site at:  https://www.joeinblackministries.com/To submit comments or questions, please email: joeinblackministries@gmail.comPlease use the following link if you would like to financially support Church of the Holy Family: https://pushpay.com/g/hfgrandblanc?sr…Support the show

St. Boniface, Bishop, Martyr (Memorial)

Friends of the Rosary,Today, the Catholic Church celebrates the Memorial of St. Boniface (c. 673-680-754), Bishop and Martyr, a Benedictine monk in the Middle Ages who was chosen by divine Providence to become Germany's great apostle and patron. Catholic Germany still venerates him as its father in the faith. The famous abbey of Fulda, where his body lies, has remained the national shrine of Catholic Germany. When he was about to administer confirmation to a group of neophytes at Dockum, a band of barbarous pagans overpowered and put him to death.In today's Gospel (John 10:11-16), we see Christ the Lord as the good shepherd who lays down his life for the sheep – all of us – without hesitation."I am the good shepherd,and I know mine and mine know me,just as the Father knows me and I know the Father;and I will lay down my life for the sheep.I have other sheep that do not belong to this fold.These also I must lead, and they will hear my voice,and there will be one flock, one shepherd."Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• June 5, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Send us Fan MailA quiet monk from Anglo-Saxon England walks into the forests of Germania and refuses to blink. Saint Boniface, remembered as the Apostle of Germany, isn't just a heroic name from Catholic history; he's a blueprint for what evangelization looks like when it's rooted in prayer, sharpened by learning, and willing to risk everything for the Gospel.We follow Boniface from his early life as Winfrith in 7th century Wessex through his Benedictine formation, his growing hunger to preach Christ beyond familiar borders, and the hard realities of missionary work among the Germanic tribes. You'll hear why his strategy matters: patient catechesis instead of cheap wins, building monasteries as centers of learning and charity, and forming stable Christian communities that can endure long after a single preacher is gone.Then we step into one of the most unforgettable scenes in early medieval Christianity: the Donar Oak at Geismar, a sacred tree tied to Thor and to a whole system of fear. Boniface's bold act isn't about theatrics; it's a direct challenge to false security and a proclamation of a God who brings mercy, not terror. We also dig into his commitment to unity with Rome, his relationships with Popes Gregory II and Gregory III, and his work reforming a confused Frankish Church through synods, stronger discipline, and clearer teaching.If you care about Catholic saints, Church history, missionary courage, and what real renewal costs, this story delivers. Subscribe for more, share this with a friend who loves the saints, and leave a review with your biggest takeaway.https://journeysoffaith.com/Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

Friday of the Ninth Week in Ordinary Time Memorial of St. Boniface, 680-754; sent by Pope Gregory to consolidate the missions in Germany; he became a bishop, and later papal legate. at almost 80, he resigned his positions and retired to Frisia as a missionary, where he was martyred while reading a book Office of Readings and Morning Prayer for 6/5/26 Gospel: Mark 12:35-37

ROSARY - SORROWFUL MYSTERIES today.  DIVINE MERCY CHAPLET for Friday.

The St. Paul Center's daily scripture reflections from the Mass for Friday of the Ninth Week in Ordinary Time by Dr. John Bergsma. Boniface, Bishop, Martyr Obligatory Memorial First Reading: Second Timothy 3: 10-17 Responsorial Psalm: Psalms 119: 157, 160, 161, 165, 166, 168 Alleluia: John 14: 23 Gospel: Mark 12: 35-37   Learn more about the Mass at www.stpaulcenter.com To encounter Christ in Scripture and share Him with others. Join us at www.stpaulcenter.com/memberships

Saints du jour 2026-06-05 Saint Boniface et Saint Franc by Radio Maria France

Jesus is not simply someone who gives advice or inspiration. He is Lord. He desires our whole heart.

Happy feast of St. Boniface! On today’s show, Matt Swaim and Anna Mitchell welcome Dr. Matthew Bunson to share about his role in the evangelization of Germany. Other guests include Andrew Petiprin on the pope’s recent comments about the importance of liturgy, and Fr. Hezekias Carnazzo from the Institute of Catholic Culture and Fr. Jonathan Duncan from the Bone Church Revival podcast to preview the Sunday Mass readings. Plus news, weather, sports, and more… ***** Collect Prayer for the Feast of St. Boniface May the Martyr Saint Boniface be our advocate, O Lord, that we may firmly hold the faith he taught with his lips and sealed in his blood and confidently profess it by our deeds. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. ***** Full list of guestsSee omnystudio.com/listener for privacy information.

Memorial of Saint Boniface, Bishop and MartyrJohn 10:11-16Jesus said:"I am the good shepherd.A good shepherd lays down his life for the sheep.A hired man, who is not a shepherdand whose sheep are not his own,sees a wolf coming and leaves the sheep and runs away,and the wolf catches and scatters them."

Full Text of Readings Memorial of Saint Boniface, Bishop and Martyr Lectionary: 357 The Saint of the day is Saint Boniface Saint Boniface's Story Boniface, known as the apostle of the Germans, was an English Benedictine monk who gave up being elected abbot to devote his life to the conversion of the Germanic tribes. Two characteristics stand out: his Christian orthodoxy and his fidelity to the pope of Rome. How absolutely necessary this orthodoxy and fidelity were is borne out by the conditions Saint Boniface found on his first missionary journey in 719 at the request of Pope Gregory II. Paganism was a way of life. What Christianity he did find had either lapsed into paganism or was mixed with error. The clergy were mainly responsible for these latter conditions since they were in many instances uneducated, lax and questionably obedient to their bishops. In particular instances their very ordinations were questionable. These are the conditions that Saint Boniface was to report in 722 on his first return visit to Rome. The Holy Father instructed him to reform the German Church. The pope sent letters of recommendation to religious and civil leaders. Boniface later admitted that his work would have been unsuccessful, from a human viewpoint, without a letter of safe-conduct from Charles Martel, the powerful Frankish ruler, grandfather of Charlemagne. Boniface was finally made a regional bishop and authorized to organize the whole German Church. He was eminently successful. In the Frankish kingdom, he met great problems because of lay interference in bishops' elections, the worldliness of the clergy and lack of papal control. During a final mission to the Frisians, Boniface and 53 companions were massacred while he was preparing converts for confirmation. In order to restore the Germanic Church to its fidelity to Rome and to convert the pagans, Saint Boniface had been guided by two principles. The first was to restore the obedience of the clergy to their bishops in union with the pope of Rome. The second was the establishment of many houses of prayer which took the form of Benedictine monasteries. A great number of Anglo-Saxon monks and nuns followed him to the continent, where he introduced the Benedictine nuns to the active apostolate of education. Reflection Saint Boniface bears out the Christian rule: To follow Christ is to follow the way of the cross. For Boniface, it was not only physical suffering or death, but the painful, thankless, bewildering task of Church reform. Missionary glory is often thought of in terms of bringing new persons to Christ. It seems—but is not—less glorious to heal the household of the faith.Saint of the Day, Copyright Franciscan Media

In this latest Papal Snapshot (our second episode this week), we dive into St. Boniface's oath of obedience to the Pope. St. Boniface was appointed by St. Pope Gregory II to be "apostle to the Germans," and brought the Catholic Faith to Germany. In this commission, St. Boniface understood the obedience he owed to St. Peter's successor in Rome as the chief authority in the Church on earth.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Intro02:29 - St. Boniface's Oath of Obedience to the Pope07:22 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Psalm 2Psalm 11Psalm 17Reading 1: Revelation 7Reading 2: From a letter by St. Boniface, bishop and martyrSt. Helena Ministries is a registered 501(c)3 non-profit. Your donations may be tax-deductibleSupport us at: sthelenaministries.com/supportPresentation of the Liturgy of the Hours (Divine Office) from The Liturgy of the Hours (Four Volumes) © 1975, International Commission on English in the Liturgy Corporation. The texts of Biblical readings are reproduced from the New American Bible © 1975

Today, 1,307 years ago, St. Pope Gregory II commissioned St. Boniface to evangelize Germany and bring it into the fold of the Catholic Church. In this Papal Snapshot, we uncover what his commission reveals about the ancient Church's very Catholic beliefs about the papacy.VISIT OUR WEBSITEhttps://eternalchristendom.com/BECOME A PATRON OF THE GREAT TRADITIONAs a non-profit, you can support our mission with a tax-deductible gift. Help us continue to dig into the Great Tradition; produce beautiful, substantive content; and gift these treasures to cultural orphans around the world for free: https://eternalchristendom.com/become-a-patron/CONNECT ON SOCIAL MEDIAX: https://twitter.com/JoshuaTCharlesFacebook: https://www.facebook.com/joshuatcharles/Instagram: https://www.instagram.com/joshuatcharles/DIVE DEEPERCheck out our “Becoming Catholic” resources, where you'll find 1 million+ words of free content (bigger than the Bible!) in the form of Articles, Quote Archives, and Study Banks to help you become, remain, and deepen your life as a Catholic: https://eternalchristendom.com/becoming-catholic/SUBSTACKSubscribe to our Substack to get regular updates on our content, and other premium content: https://eternalchristendom.substack.com/EXCLUSIVE BOOKSTORE DISCOUNTShttps://eternalchristendom.com/bookstore/CHAPTERS00:00 - Introduction02:12 - Historical Context03:18 - St. Pope Gregory II, Letter 4 (May 15, 719)07:26 - ConclusionThis podcast can also be heard on Apple, Spotify, and other podcast platforms.

Dans cette émission "Géostratégix", Sara Trabi et Pascal Boniface reviennent sur la guerre entre les États-Unis et l'Iran, déclenchée fin février après une opération militaire d'ampleur menée par Washington et ses alliés. Soixante jours plus tard, le conflit s'enlise et ses répercussions dépassent largement la région, notamment depuis le blocus du détroit d'Ormuz, point stratégique du commerce mondial de pétrole. Une situation qui pèse déjà sur les marchés énergétiques et fait craindre des pénuries.▶ Soutenez notre campagne pour la TNT IDF :

Bremen – Der SV Werder Bremen verliert 1:2 gegen RB Leipzig, interessanter als das Ergebnis selbst, sind aber die aktuellen Nebenschauplätze beim SVW: Die deutliche Kritik von Mitchell Weiser an der Vereinsführung, die Entwicklung von Stümer-Talent Salim Musah oder auch die überraschende Rückkehr von Flop-Transfer Victor Boniface. Die DeichStube-Podcast-Show eingeDEICHt geht auch in der neuen Folge in die mittelseriöse Analyse. In der Werder-Podcast-Show eingeDEICHt (bei YouTube und überall, wo es Podcasts gibt) quatscht Host Timo Strömer in Folge 90 mit DeichStube-Chefreporter Daniel Cottäus natürlich über den SV Werder Bremen, den Ärger von Mitchell Weiser, den Hype um Salim Musah und mögliche Werder-Tore von Flop-Transfer Victor Boniface. In eingeDEICHt Folge 90 kommt aber selbstverständlich auch die eingeDEICHt-Community im „User fragen Loser”-Block zu Wort. Denn in der Werder-Podcast-Show eingeDEICHt, gesendet aus dem DeichStube-Office, erwartet Euch wie immer eine Vollgas-Veranstaltung vollgestopft mit den Themen, die die Fans des SV Werder Bremen beschäftigen. Und sonst? Viel zu viele Einspieler, allerlei Blödsinn, schlechte Wortwitze, dumme Sprüche, manchmal Werder-Expertise. Cheers und viel Spaß mit eingeDEICHt – Eurem Lieblings-Podcast/Vodcast rund um den SV Werder Bremen!

JETZT ZU PATREON UND KOMPLETTE FOLGE HÖREN:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://patreon.com/derspieltach⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠WERDE TEIL DER COMMUNITY:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://discord.gg/bmsxDkwcqT⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Themen in Spieltach-Reingegrätscht: • Italiens dritter WM-Weltuntergang in Serie • Die Undav-Debatte und Nagelsmanns Joker-Logik • BVB, Chukwuemeka und die Sache mit dem Deutschunterricht • Boniface, Werder und der Waschbärbauch der Hoffnung • Außerdem: unser Blick aufs Bundesliga-WochenendeAm Wochenende im Fokus:BVB in Stuttgart, Freiburg gegen Bayern, HSV gegen Augsburg, Gladbach gegen Heidenheim und Frankfurt gegen Köln.

Saturday of the Third Week of Lent Saint of the Day: St. Boniface Curitan; Seventh Century evangelist to the Picts and Scots; probably a Roman by birth, Boniface was the bishop of Ross, England; he introduced Roman observances into the British territories and founded a vast number of parishes; he died in 660 Office of Readings and Morning Prayer for 3/14/26 Gospel: Luke 18:9-14

Father Koys takes us on another “brain wrinkling” walk through the various types of “Zionism” with one of the corollaries discussing Israel's right to their homeland. Father Koys plays a segment of Christian comedian, Nate Bargatze who offers insight as to whether Israel has a right to the land they occupy. Father Koys discloses an art project that he's working on and discusses St. Boniface's demonstration of faith in the face of persecution: https://www.catholic.com/magazine/online-edition/st-boniface-and-the-christmas-tree Father also plays excepts from Mike Huckabee speaking about Zionism. St. Stanislaus Kostka Parish 

Après les frappes conjointes des États-Unis et d'Israël contre l'Iran et la mort du Guide suprême, le Moyen-Orient entre dans une séquence d'une extrême tension. Pour le géopolitologue Pascal Boniface, cet événement constitue un choc politique majeur, mais il ne signifie pas pour autant la chute immédiate du régime iranien.Le spécialiste rappelle d'abord l'importance historique du dirigeant iranien tué lors des frappes. « C'était le véritable chef de l'Iran depuis 1989. C'est lui qui a façonné l'Iran tel qu'on le connaît aujourd'hui », explique-t-il. Malgré sa disparition brutale, le système politique iranien reste structuré par des mécanismes de succession prévus de longue date. Selon lui, « il y a un changement de leader, mais ce n'est pas pour le moment un changement de régime ».Même fragilisé par les sanctions économiques et par une contestation interne persistante, le pouvoir iranien pourrait donc résister. « Le régime est suffisamment solide pour tenir. Ceux qui soutiennent le régime ont les armes, et ceux qui le contestent ne les ont pas », souligne Boniface. Une réalité qui limite les scénarios d'effondrement rapide, souvent évoqués par les dirigeants occidentaux.Pour le géopolitologue, les objectifs des États-Unis et d'Israël restent par ailleurs difficiles à cerner. Du côté de Washington, Donald Trump poursuit plusieurs objectifs simultanément, du démantèlement du programme balistique iranien à un possible renversement du régime. « Je pense que le but de Donald Trump est tout simplement de renverser le régime pour pouvoir dire à ses électeurs qu'il a réussi là où tous ses prédécesseurs ont échoué », analyse Boniface.Du côté israélien, la logique serait différente. Pour Benjamin Netanyahu, l'objectif serait avant tout stratégique : affaiblir durablement un adversaire régional majeur. « Le but n'est pas d'amener la démocratie en Iran, mais d'avoir un Iran le plus faible possible », affirme le directeur de l'IRIS.Le conflit pourrait également avoir des conséquences économiques importantes, notamment en raison du rôle central de l'Iran dans l'équilibre énergétique mondial. Une escalade militaire dans le détroit d'Ormuz pourrait provoquer une flambée des prix de l'énergie. « Quand le prix de l'énergie augmente, c'est tous les prix qui augmentent : votre essence, votre chauffage, mais aussi votre baguette et vos courses », rappelle Boniface.Dans ce contexte explosif, l'avenir de l'Iran reste incertain : entre résilience du régime, risque de guerre civile et possible redéfinition des équilibres au Moyen-Orient.Suivez Le Média sur sa seconde chaîne Youtube :

Tournaments were more than an excuse for knights to whack each other with sticks, they were elaborate court events filled with splendor, ritual, and the careful exercise of violence. Perhaps nobody in Burgundy exemplified the Tournament as much as Jacques de Lalaing; through his skill in the lists, Jacques won fame on par with modern star athletes.Time Period Covered: 1430-1453Notable People: Jacques de Lalaing, Philip the Good, Rene of Anjou, Pierre de Bauffremont Count of Charny, Philippe de Ternant, Jean de Boniface, Juan de Merlo, Galeotto BalthazarNotable Events/Developments: Rise of Pas d'Armes, Pas of Charlemagne's Tree (1443), Tournament of Nancy (1444), Pas of the Fountain of Tears (1449-1450)

Last December, Martin University announced it would close, citing years of financial strain and declining enrollment. The closure brings to an end a legacy that began more than 50 years ago with Boniface Hardin.

Last December, Martin University announced it would close, citing years of financial strain and declining enrollment. The closure brings to an end a legacy that began more than 50 years ago with Boniface Hardin. Hardin arrived in Indianapolis in 1965 after being assigned as associate pastor at Holy Angels Catholic Church. He entered a city marked by racial inequality, police violence, and urban displacement. It was in this context that Hardin emerged as a prominent civil rights advocate. In 1970, Hardin and Sister Jane Schilling founded the Martin Center in a house at 35th and College Avenue. That led to the founding of Martin Center College in 1977, created to serve adult learners, low-income and minority students, people with disabilities, and others historically excluded from higher education. In 1987, the school moved to a larger facility in the Brightwood neighborhood, and in 1990 the institution was renamed Martin University.  Martin reached a high point in 2001 with the opening of a new $10 million campus facility. Hardin retired as president of Martin University in 2007 after more than three decades of leadership. He died in 2012 at the age of 78.

This week, Jake and Bob conclude their series on deliverance and healing by welcoming Fr. Boniface Hicks, OSB to the show. Together, they explore deliverance, not as a fixation on removing darkness, but as the ongoing work of living in the freedom of God's love. Fr. Boniface reframes spiritual warfare using the analogy of relationships and stories, and how our identities are shaped by our understanding of truth and love. They address common fears and misconceptions about spiritual warfare that have been fueled by culture and the practical role of prayer in helping us find the freedom Christ desires for us.   Key Points: Deliverance is fundamentally about freedom in God's love, not removing evil. Every person carries a story that deserves to be heard and healed. Evil spirits try to limit our story but God seeks to bring it to its fullness. Deliverance is an ongoing process, not a one-time event. True deliverance draws us deeper into the love story of the Father, Son, and Holy Spirit. Spiritual warfare is primarily a battle over truth, belief, and identity. Love has the power to loosen spiritual oppression and restore freedom. Prayer is most powerful when it is relational rather than formulaic. Belief is not merely intellectual—it is lived, embodied trust.   Resources: Fr. Boniface's Website   Chapters: 00:00 Introduction 03:10 The Basics of Deliverance 08:58 Deliverance is the Process to Freedom 16:00 Our Fascination with the Spiritual World 24:01 The Subtle Movements Away from Good Lead to Disintegration 34:27 The Battle for Our Stories 43:46 Do Our Prayers Have Power?   Connect with Restore the Glory:  Instagram: @restoretheglorypodcast  Twitter: @RestoreGloryPod Facebook: Restore the Glory Podcast   Never miss out on an episode by hitting the subscribe button right now! Help other people find the show and grow in holiness by sharing this podcast with them individually or on your social media. Thanks!

A Sermon for the Epiphany Ephesians 3:1-12 and St. Matthew 2:1-12 by William Klock   Have you ever wanted to live in another story?  For me the high point of Second Grade came every day after our lunch recess.  We'd sit down at our desks and Mrs. Andrews would sit on a stool at the front of the class and read us a chapter from C. S. Lewis' Chronicles of Narnia.  From the get-go, I was completely drawn into this story of four kids who stumble through the door of an ordinary wardrobe into another land of magic and talking animals.  And pretty soon I was obsessed.  Now, in 1979 there was no Narnia “merch” like there was in the early 2000s after The Lion, the Witch, and the Wardrobe movie came out, but I still had everything I could get my hands on.  Pretty soon I had my own set of the books, because our teacher wasn't reading them fast enough.  I had a calendar.  I had a giant map my dad laminated so I could hang it on the wall.  My mom even spent months making me a quilt with all my favourite characters sewn on it.  And I couldn't open a closet door without a little tingle of hope: maybe this time there'd be a path to Narnia.  I'd even reach in and push on the back wall.  I remember blowing out my birthday candles at least once and wishing Narnia would be real.  But Narnia wasn't my story.  It wasn't even real.  There was no escape from my real-life story. Decades later I reconnected with one of my old school friends from those days.  “Remember when we wished Narnia was real?”  And he said, “You wanted to get into Narnia.  I just wished I could be part of your family.”  His home life wasn't good.  His family was kind of a mess.  It didn't help that they were poor—not that we were rich, but it's funny that he thought we were even though we weren't.  But he wanted out of his family and his story and into mine.  “That's why I used to hang around your house so much and hardly ever invited you over to mine,” he said to me.  I felt really bad when he told me that.  I knew his life wasn't easy, but it had never occurred to me that he might think mine was.  And I wonder: How often do we wish we could escape our story and live in someone else's?  I guess if we were to go by things like Pinterest and Instagram, by the prevalence of all the home and garden and renovation shows on cable TV, by all the ways our culture gives us to try to escape reality—when you think of all the fantasies we obsess over that aren't real and aren't ours—a lot of us long to live in a story that isn't the one we were born into. But here's the thing.  Raise your hand if you're baptised.  Put that hand on your head—on the place where the priest, the pastor poured those baptismal waters on you.  Martin Luther used to say that when the devil caused him to doubt his standing before God, he would put his hand on his forehead where the baptismal waters had been poured, and he would say to himself, “You are baptised!”  A tangible fact, an historical event in each of our pasts, that has objectively marked us out as God's own.  Not fantasy.  Reality.  You belong to God.  And not just that.  Our baptism marks us out as the people, as the sons and daughters of the God of Israel, made one with the Messiah—with Israel's anointed king—and filled with the God of Israel's own Spirit.  And Brothers and Sisters, that means that you have been transferred into a story, into a family, into a household that is not your own.  I think of my ancestors.  A few of them were Sephardic Jews who eventually became Christians.  But most of my ancestors were born into a story of paganism.  They danced with druids or worshiped oak trees.  One branch of my family comes from a place not far from where Thor's Oak was said to be, that sacred tree that St. Boniface set out to chop down with his axe.  I've wondered if my ancestors were amongst the pagan who watched, expecting him to be struck down by the gods for felling their sacred tree and then stood in awe as, instead, a great wind blew it down for him.  Were they amongst those first German converts who gathered to worship Jesus in the church Boniface built from that fallen oak tree?  One way or another, they heard the gospel, the good news about Jesus the Messiah who died and rose again and they were invited to pass through the waters of baptism.  And they weren't just captivated by this story and its good news—by this family that was filled with riches they never could have imagined.  When they passed through those baptismal waters in faith, they stepped out of their old pagan stories and into a new story, not one that was theirs by birth, but one that was now fully theirs by faith and by the grace of God.  Just like the Israelites leaving behind their slavery in Egypt as they passed through the Red Sea to be named God's beloved firstborn, so we've passed from a story of idolatry and sin into a new story of redemption and of light and of life.  What my friend longed for every time he came over to my house, what I longed for every time I pushed on the back wall of my closet, it's happened for real in Jesus.  By faith, I—and you all—have been given a place, a home, a part in a story not originally our own.  And in that, Brothers and Sisters, God has revealed his glory.  But now I'm getting ahead of myself. What's this got to do with Epiphany?  Epiphaneia is a Greek word that means “appearing” or “appearance”.  Or you could say, “manifestation” like the Prayer Book does when it gives the subtitle for the Feast of the Epiphany: the manifestation of Christ to the Gentiles.  That's us—most of us, at any rate.  We're gentiles.  And that makes Epiphany our great feast.  The day we remember the wise men—those Persians astrologers—who came to worship the new-born King of the Jews.  And I have to think that if Christians had observed Epiphany in the First Century—they didn't, it came along later, but not all that much later—I think Paul would have had a special place in his heart for Epiphany.  Because proclaiming the good news to the gentiles and offering them a welcome into this story that was not theirs by birth, that was—as we say today—that was Paul's “thing”.  He was even in prison because this was so much his “thing”.  Look at our Epistle from Ephesians 3. He writes: “It's because of all this that I, Paul, the prisoner of Jesus the Messiah on behalf of you gentiles…”  He trails off at that point.  He needs to say something else before he goes on.  But what we need to know is that the Church at Ephesus was predominantly a gentile church.  Paul had started it when he visited the city on his second missionary journey.  Now he's in Rome, under house arrest, waiting to be able to appeal his case to Caesar.  He goes on: “I'm assuming, by the way, that you've heard about the plan of God's grace that was given to me to pass on to you?  You know, the mystery that God revealed to me, as I wrote briefly just now.  Anyway…  When you read this you'll be able to understand the special insight I have into the Messiah's mystery.  This wasn't made known to human beings in previous generations, but now it's been revealed by the Spirit to God's holy apostles and prophets.  The mystery is this, that, through the gospel, the gentiles are to share Israel's inheritance.  They are to become fellow members of the body, along with them, and fellow sharers of the promise of Jesus the Messiah.”   The great mystery, Paul's passion, is the message that in Jesus, the gentiles are fellow heirs with the Jews.  A lot—most—of Paul's fellow Jews would have gasped at this.  He could have gotten himself stoned, proclaiming this in Jerusalem.  Imagine your family is really wealthy.  And then imagine that you've got a brother—let's call him Paul—who goes to the house of some strangers.  They're not even remotely related to you.  They're poor and miserable.  Maybe they're even slaves.  But worst of all, they don't share your values.  In fact, they laugh at your family's values. They scoff at the very things that made your family rich.  But Paul goes to them and announces: My family's riches?  Yeah, they belong to you as much as they belong to me and my brothers and sisters.  That's what Paul's doing here.  And that's why he calls it a “mystery”.  The old Paul—Saul of Tarsus—would be gasping at the thought that he'd be saying these things a few decades later.  Even the Jewish believers in Jesus had trouble with this mystery.  Yes, gentiles could share in Israel's inheritance, but to do so they had to become Jews.  Ritually purified, circumcised, observing torah so that they weren't gentiles any longer.  But Paul's now saying you don't even have to do that.  The great “mystery” of the gospel is that it brings the gentiles—through Jesus—into the family, into the people of the God of Israel.  The law, torah, is no longer the defining mark of the family of God.  Faith in Jesus the Messiah is. “This is the gospel,” he writing in verse 7, “that I was appointed to serve, in line with the free gift of God's grace that was given to me.  It was backed up with the power through which God accomplishes his work.  I am the very least of all God's people.  However, he gave me this task as a gift: that I should be the one to tell the gentiles the good news of the Messiah's riches, riches no one could begin to count.  My job is to make clear to everyone just what the mystery is, the purpose that's been hidden from the very beginning of the world in God who created all things.  This is it: that God's wisdom, in all its rich variety, was to be made known to the rulers and authorities in the heavenly places—through the church!  This was God's eternal purpose, and he's accomplished it in Messiah Jesus our Lord.  We have confidence and access to God in him, in full assurance, through his faithfulness.”   It took Paul a while to sort it out after he met the risen Jesus and realised that he really was the Messiah, but what Paul realised is that his people had got their own story wrong.  The way Israel told her story, it no longer had a meaningful place for the gentiles.  As far as they were concerned, they—the Jews—were God's people, God cared about them, God would deliver them from their oppressors and put them on top, and one day he would rain down destruction on all the unclean people of the world.  Salvation was for the Jews, they might have said.  But judgement was for the gentiles.  Even those first Jewish Christians were still thinking in this vein.  Jesus was their Messiah.  There were a few gentiles who believed, but they had to first become Jews.  And there were the Samaritans who believed.  That was a challenge to this kind of thinking, but until Paul, no one had this vision of the deliverance, of the salvation of the Gentiles—at least not on a large scale.  But Paul, when he met Jesus, it started to sink it.  If Jesus had risen from the dead, then he was the Messiah, and if he was the Messiah, he had redefined the people of God around himself.  Jesus and the Spirit now define “Israel”. The irony is that today we've made the opposite mistake.  We've so dehistoricised, flattened out, and universalised the story that we've all but forgotten that “Salvation is of the Jews.”  Jesus spoke those words—Salvation is of the Jews—to the Samaritan woman and they ought to be a rebuke to much of the Church today that has forgotten our own story.  St. Paul writes in today's Epistle to explain his unique apostolic ministry to proclaim the good news about Jesus to the Gentiles.  It has been my experience that many Christians have never stopped to consider just how odd Paul's ministry would have seemed at the time.  They've never stop to think, because we have largely removed the gospel from its narrative and historical context and unnecessarily flattened it to communicate its universal nature.  Occasionally we need to recall that, even though “God so loved the world,” it is also true that “salvation is of the Jews”.  Out of a world that had lost all knowledge of him, the Lord chose and called Abraham and from him created a people whom he made holy and in whose midst he lived.  He gave this people his law and his presence and made them unique amongst the nations.  Jesus was born a Jew.  He was the Jewish Messiah.  He fulfilled the Jewish law and the words of the Jewish prophets.  He proclaimed good news about a coming kingdom and a coming judgement to Jews and for Jews.  While gentiles were welcomed when they came to him, he made it clear that his ministry was to his own people.  Even in his death by crucifixion, Jesus foreshadows the means of execution that the unrepentant Jewish rebels would face when judgement came a generation later.  Jesus literally took the death of his people on himself in that sense.  It cannot be stressed enough that Jesus, Israel's Messiah, lived and died for the sake of his own people and to fulfil their story and to fulfil God's promises to them. We can't jump over this to get to John's announcement that God so loved the world that he gave his Son, because when we do that, we short-circuit the story, we leave out most or all of the bits that show us how God, in Jesus, has been faithful to his promises made under the old covenant.  And when we short-circuit the story that way—hear me, because this is incredibly important—when we do that, we cast a veil over God's glory.  It was necessary for Jesus to fulfil the story of his own people, because only then would the Gentiles see the faithfulness of Israel's God, be drawn to what they saw, give him glory, and in the process be incorporated into the new people of God by faith.  In this, too, we see that the means by which the Gentiles are incorporated into the new Israel fulfils the message of Israel's prophets and glorifies the Lord.  While it is certainly true that a dehistoricised and flattened gospel has brought millions to the Lord Jesus, it is also true that communicating the gospel within its context communicates the faithfulness of God as the basis for our own faith with far greater depth and builds upon a firm foundation, in contrast to so much that passes today for evangelism and Christian faith that is merely subjective.  Again, Christians today need to understand just how weird Paul's ministry would have seemed in his day—even, at first, to the other apostles.  Again, most believed that the good news about the Jewish Messiah was for other Jews, and of little interest (or even relevance) to gentiles.  Jesus radically changed what it meant to be the people of God and this became Paul's passion—and it should be ours.  Like you've spent your life pushing on the back wall of the wardrobe to no avail, but suddenly in Jesus you push through and find yourself in Narnia—you finally find yourself in that story of new life you've always longed for and the child of a God unlike any other god you've ever known of. To be clear, Israel should have known all of this all along.  Jesus and Paul are both clear about that.  The Lord delivered Israel from Egypt and set her apart before the watching nations.  She was to be his witness.  Through her he would restore and reconcile humanity to himself.  But as Paul points out in our Epistle, this “mystery” was largely lost on Israel—on previous generations.  And yet there it was from the beginning, all the way back in Abraham's day—if anyone was paying really close attention—that the Lord's intent was to one day bring the gentiles into his family and to make them fellow heirs with those who were children by birth rather than adoption.  This truth had been revealed by the Spirit to the prophets of old and, in the same way, had been revealed to the apostles—who took some time to parse it out—and to Paul it was a personal commission: to proclaim the good news about Jesus to the gentiles.  Paul adds here that this mission is not simply to ordinary people, nor is it a matter of personal piety.  As gentile believers come into their inheritance in the Messiah, the church becomes both a witness and a challenge to the rulers of the gentile world.  This diverse body of Jews and gentiles of every sort, living in unity the inheritance given them by Jesus, announces that he is Lord and that a new age is breaking in.  Just as was the case with Israel, the lords of the earth can submit in faith to the lordship of Jesus or face the judgement to come. Our Gospel today foreshadows all of this in story form.  Matthew puts the messiahship, the kingship of Jesus at the forefront.  First he shows us Jesus over against Herod.  The true King of the Jews over against the pretender and cheap imitation.  But very quickly, Matthew drives home the point that in Jesus the prophecies about Israel's King are being fulfilled.  When the wise men go to Herod to ask where this newborn king is, it sparks a discussion of Micah's prophecy.  Matthew includes a paraphrase of Micah 5:2-4.  This King of Israel, he said, will shepherd the Lord's flock.  The Messiah is the King of Israel.  It is only once Micah has established that the Messiah will be King over Israel, that he will fulfil the Lord's promises to judge and to renew his own people, that he will take up the role of King David, that he then goes on to tell us that this King “shall be great to the ends of the earth”.  Why?  Because in Jesus and in how he fulfils the Lord's promises to his own, the pagan nations of the world will see the living God—a God unlike any god they've ever known.  Their idols—and our idols—pale in comparison.  And in the end, the nations can't help but come to bow before him and to give him glory.  The wise men, the magi foreshadow this.  Matthew bookends his Gospel with the gentiles.  It begins with these wise men from the east coming to worship Jesus and to honour him as King.  And it ends with Jesus sending his disciples to go out and make disciples of all the nations.  The good news is only good news to the Gentiles because it reveals that the God of Israel is unlike the gods of the nations: he does what he says he will do and he fulfils his promises to his own.  Think of the gentiles in the book of Revelation: They worshiped the beast and frolicked with the great prostitute, but they discovered in the downfall of the beast that the kings and gods of this world can't hold a candle to the God of Israel revealed in Jesus, to his power and might, and most importantly, to his faithfulness.  Specifically, he fulfils his promises to his people in Jesus.  It is this faithfulness just as much as the amazing report of Jesus risen from the dead and the defeat of his enemies that draws the Gentiles to give glory to the God of Israel and to submit in faith to Jesus, the King of the Jews.  Of course, this carries the same ramifications for Caesar and the other rulers and gods of this age as it did for Herod.  This is what Paul stresses in the final verses of our Epistle.  Their days are numbered, for as the royal summons to the King goes out, Jesus “shall be great to the ends of the earth”. Brothers and Sisters, the gospel about Jesus is good news, because it reveals the faithfulness of God.  He does what he says he will do.  He fulfils his promises.  He does so like no other.  And that's reason for us to trust him, to give him our allegiance, to worship him and to give him glory.  And to proclaim his good news to the world.  And the wonderful part of it is that the gentiles, that we aren't simply left to look into the windows of this rich family's house and to wish that we could have part of it.  Jesus welcomes us in.  And there's no having to go back home to our poor houses and our silent idols when the party's over.  Through Jesus, we belong.  Later in Matthew 12, Jesus will say to the people with him, “My mother and brothers are those who do the will of my Father in heaven.”  By faith, we become his family.  He is our brother.  His house is our house.  Think about that today as you come to the Lord's Table.  Eat the bread.  Drink the wine.  And think on the fact that it is our brother by adoption and faith, it is King Jesus, who welcomes us—not as outsiders, but as family.  If we are in him, if he has marked us out by baptism, this is where we belong.  This is our life and this is our story. And if you're still looking in from the outside and wishing to be a part of it—like a kid who keeps pushing on the backwall of the closet in hopes of finding his way into a new world and a new story.  Stop pushing on the wall.  That's not the way into this house.  Instead, take hold of Jesus' hand in faith knowing that in him all the promises of God are fulfilled, knowing that he is supremely trustworthy and faithful.  Take his hand in faith and he will lead you, as he has led so many, through the waters of baptism and into this new story of redemption and light and life. Let's pray: O God, who by the leading of a star manifested your only Son to the peoples of the earth: mercifully grant that we, who know you now by faith, may at last behold your glory face to face; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen.

Ron and John conclude Season 6 of Orthodocs.faith with one of the most dramatic missionary stories of the early Middle Ages. They follow Boniface in northern Europe to the Oak of Thor—his axe raised, a crowd watching, and a test of the gods brewing. Was it courageous proclamation to cut down the sacred oak—or cultural vandalism? Join in as they ask what faithful witness looks like when the gospel confronts rival worship head-on. The post Missionary Work, Medieval Style: Part 3 appeared first on Orthodocs.faith.

Wednesday of the Fourth Week of Advent Saint of the Day: St. Adela; Eighth Century disciple of St. Boniface; she was a Frankish princess, the daughter of King Dagobert II and sister of St Irmina; after the death of her husband, she became the foundress of a monastery in France, and died in 735 A.D. Office of Readings and Morning Prayer for 12/24/25 Gospel: Luke 1:67-79

He lived in Rome during the reign of Diocletian. He was slave to Aglais, the daughter of a Senator, and served as steward of her household and her large fortune. He also lived in fornication with her, and was addicted to drink. Despite these sins, he was kind, hospitable to strangers, and generous toward the needy.   In time, Aglais became troubled in her conscience over her way of life, and began to think of the account that she would have to give to God for her sins. Some Christians told her of the holy Martyrs and, moved by their accounts, she ordered Boniface to travel to Tarsus and bring back relics of these holy ones. Boniface, still deaf and blind to the things of God, said jokingly, "And will you honor me as a Saint if I bring back my own body to you as a relic?"   Boniface traveled to Tarsus with a large escort, well supplied with gold. He went straightaway to the Amphitheater, where he beheld a number of Martyrs being subjected to awful torments for the pleasure of the crowd, but bearing them all with patience and serenity. At the sight, the dissolute steward was touched by grace and felt his heart melt within him. He ran to the Martyrs, fell at their feet and kissed their chains, and loudly declared that he too was a disciple of Christ. So he too was put in chains, subjected to frightful tortures, and finally beheaded, rejoicing and praising God.   Boniface's escort, mystified by his long absence, made inquiries and were astonished to discover that their godless and sinful companion had met a Martyr's death the day before. They paid fifty pounds in gold for his body and brought it back to Rome, thus fulfilling Boniface's own unwitting prophecy.   An angel of the Lord appeared to Aglais and said, "Arise and go to meet him who was once your servant and companion in sin, but has now become our brother. Receive him as your master for, thanks to him, all your sins are to be forgiven." Rejoicing, Aglais received her former lover's holy relics and built a church in his honor, where many miracles were wrought. Aglais gave away her fortune, devoted herself to ascesis and prayer, and was herself granted the grace to work miracles. She reposed in peace thirteen years later, assured that the sins of her past had been effaced through the intercessions of the holy Boniface.

Where did Christmas trees come from? What is Hanukkah and how is it related to Christmas? Who was Boniface and what connection does he have to Thor? Learn these traditions and more in this episode of the Ordinary Christian Podcast.

We're back to Africa! Last month we kicked off a little Kenyan series on ​3 Books​ and today I'm thrilled to share another chapter recorded in the heart of pulsing downtown Nairobi in the country's top bookstore. I landed after an overnight flight and immediately filled my belly with fresh samosas, pakoras, curried goat tripe, and fresh tamarind juice ... for breakfast! ... and then, after seeing the city I hopped into a car with Perlexy, who works with our guest in Chapter 104 and current Kenyan Presidential nominee ​Boniface Mwangi​, and drove downtown... We parked the car and met up with Boniface and his son before walking up together to the second floor of a busy plaza. Tucked inside was a 1000-square-foot bookshop that happens to be one of the most influential literary hubs in the country: ​Nuria Bookstore​. That's where I met Bulle (pronounced "Boo-lay") who is of Somalian descent and born 700km north of Nairobi where he was largely raised by his wise camel-herding grandmother (who is 101 today!). Bulle took a business path early in life but as we'll hear his plans changed and now he runs what many consider the most successful bookstore in Kenya and is a huge champion and evangelist for African authors and African literature. Let's hang out upstairs in the Nairobi bookshop and talk about amplifying African voices, growing up among camels, the winding path of purpose, Bulle's 3 most formative books, and so much more … Let's flip the page to Chapter 155 now …

PREVIEW. St. Augustine and the Formulation of Just War Theory. Professor Katherine Conybeare discusses St. Augustine's life and his creation of the just war theory through correspondence with the Roman commander Boniface. Boniface, who was defending North Africa against threats like the Vandals, wished to become a monk. Augustine argued that Boniface must remain a military officer because North Africa needed him, providing the context for when waging war is justified.