Podcasts about apostate

In this episode of Haunted Cosmos, we'll explore the downfall and desolation of pagan gods as Christ's kingdom rises.From the fires of Moloch and the death of Pan to the silencing of Delphi, Julian the Apostate's failed revival of paganism, and the conversion of Iceland. Throughout this episode, we trace the stories and legends that point to a single theme: the gods of the old world have been judged.(New shirts will be on the website soon!)Love Haunted Cosmos? Get access to our exclusive show, The Dusty Tome, early ad-free access to main episodes and monthly Livestreams, by becoming a patron of the show: https://www.patreon.com/c/HauntedCosmosThis episode is sponsored by: Indigo Sundries Soap Company - Go to http://indigosundriessoap.com and use code HAUNTEDCOSMOS for 10% off your whole order!Nutricel is making supplements featuring methylene blue that fuel your brain with all day energy. You can get 13% off using code NCP. Visit: nutricel.store/pages/ncpJake Muller Adventures is an immersive, mysterious, and engaging audio drama. Use code "HAUNTED" to claim 10% off all digital downloads. https://www.jakemulleradventures.com/haunted Talk to Josh at Volenté Creative to get help you with your branding and marketing: https://volentecreative.com/ncpRose Solutions provides custom website design, website hosting, and website security. Visit Cosmoswebsites.comGray Toad Tallow. Visit their website here and use COSMOS15 at checkout for 15% off your order. https://graytoadtallow.com/Stonecrop Wealth Advisors! Go to this link to check out their special offers to Haunted Cosmos listeners today. https://stonecropadvisors.com/hauntedcosmosBuy the Haunted Cosmos book: https://www.newchristendompress.com/cosmos PS: It's also available as an audiobook!Support the show

"The holy Martyrs Manuel, Sabel, and Ishmael, Persians by race and brethren according to the flesh, were sent by the Persian King as ambassadors to Julian the Apostate to negotiate a peace treaty. While with him at a place near Chalcedon, they refused to join him in offering sacrifice to his idols. Scorning the immunity universally accorded ambassadors, he had them slain in the year 362. This was a cause of the war with Persia in which Julian perished miserably the following year." (Great Horologion)

Excuses, excuses: The Parable of the Banquet St. Luke 14:16-24 & Deuteronomy 20:1-9 by The Rev'd Dr. Matthew Colvin I am often asked about “application” in sermons. “I enjoy a good sermon,” someone will say, “but I need to have application so I know what to do with it.” Well, you will notice that neither Fr. Bill nor I, his understudy, do very much with “application.” The pulpit is not the place to give you “ten steps to a better marriage” or “key principles of childrearing” or “the blueprints to build a Christian business.” Rather, we are concerned with the Biblical story, and we want to apply you to it, so that you read the Bible as your story. When Paul says, “These things happened as examples for us, upon whom the ends of the ages have come,” he means that to follow Jesus, we need to understand ourselves as being part of the story of the people of God. That is why Hebrews 11 gives us the “hall of faith”; it is why Stephen's sermon in Acts 7 sums up the entire history of Israel; it is why, when Peter is telling Christian wives to respect their husbands, he calls them “daughters of Sarah.” We are consistently told to inscribe ourselves into the story of God's people Israel. There is nothing more practical. Indeed, if we do not get this right, no amount of “application” will work. Our lectionary for this morning pairs Deuteronomy's laws about exemption from military service with Jesus' parable of the banquet and the excuses made by those who were invited. It is, if we think about it, a very odd transposition, rather as though military language had found its way into a wedding or some similar occasion: “WILT thou have this Woman to thy wedded wife, to live together after God's ordinance in the holy estate of Matrimony? Wilt thou love her, comfort her, honour, and keep her in sickness and in health; and, forsaking all others, keep thee only unto her, so long as ye both shall live?” “Yes, sir, corporal, SIR. Hoo-ah!” So what is going on here? To understand the parable, we need to think about the nature of banquets and the nature of the excuses. Let's start with the excuses. Verse 20's excuse, “I have married a wife, and therefore I cannot come” is an allusion to Deuteronomy 24:5. That passage gives the grounds for the exemption of any newly married bridegroom from military service for a year: “that he may bring happiness to his wife whom he has taken.” There is here something of the logic of the law against boiling a kid in its mother's milk: in both cases, one must not mix up life and death, joy and sorrow. In verse 18, we should understand “I have bought a field and must go out and see it” to mean that the transaction needs to be complete. It is the “closing” of a real estate purchase, not an inspection at leisure that could just as easily be postponed for another day. Legally, socially, this is a very good excuse. Verse 19's excuse about needing to test “five yoke of oxen” recalls the calling of Elisha by Elijah in 1 Kings 19:19. There, Elisha is actually in the middle of plowing when Elijah throws his mantle over him: “Tag, you're it!” This is an act of sudden investiture. Elisha responds to it with alacrity: “he left the oxen and ran after Elijah” and said, “Please let me kiss my father and my mother, and then I will follow you.” The excuses are such powerful ones that they actually have statutory warrant in Biblical law. Legally, socially, by all the etiquette of ancient Israel, these excuses are golden, unimpeachable, valid. But in the parable, they are not good excuses in the eyes of the host. Who is he? He is introduced as ἄνθρωπός τις, “a certain man.” Immediately, we recall other parables: “A certain man planted a vineyard, leased it to vinedressers, and went in a far country for a long time.” (Mt 21:33) “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.” (Lk. 13:6) “A certain man had two sons.” (Lk. 15:11) “A certain rich man had a steward, and an accusation was brought to him that this man was wasting his goods.” (Lk. 16:1) There are other instances where “a certain man” is someone else, but this is a pretty good sample of instances where “a certain man” is instantly known to stand for God. The parable, then, shows us God's response to the excuse-makers. Note that the “certain man” operates through servants. God is frequently depicted this way, sending his angels and human prophets to do his bidding and deliver his messages. God's reaction to the refusal of his invitations is anger (ὀργισθείς). This requires some explanation. In Matthew's gospel, the banquet is a wedding feast for a king's son, and the invited guests behave much like the wicked vinedressers: they “lay hold of his servants and treat them violently and kill them.” But Luke's version has a different emphasis. It is less allegorized and is designed rather to highlight the reversal of fortune and the approaching deadline. “Go out quickly into the streets and alleys of the city and bring here the poor and crippled and blind and lame.” — all of them likely to be beggars, likely to smell bad, likely to be shabbily dressed. Precisely the sort of unsightly people one does not want at a banquet, any sort of banquet. They would never have been invited had not the originally invited guests refused. Just as Esau rejected his birthright and Jacob received it; just as the majority of the Jews rejected the Messiah so that the gospel might be preached to the gentiles, so here, as Paul puts it in 1 Corinthians 1:28, “God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, so that no flesh might boast in the presence of God.” This is someting God did in history. Unlike every other religion on earth, the Bible makes public claims about events that took place at particular times: “In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against the fortified cities of Judah and took them.” “In those days a decree went out from Caesar Augustus that all the world should be registered. This was the first registration when Quirinius was governor of Syria.” Or even in our Nicene Creed, where week after week, we make mention of the name of a corrupt Roman official named Pontius Pilate. Contrast the claims of other religions: that Mohammad was out there in the desert and an angel appeared to him and dictated the Quran. That Joseph Smith was guided by an angel named Moroni and found gold plates inscribed with “Reformed Hieroglyphics” which he translated into King James English. That Siddartha Gautama was meditating under a fig tree and became enlightened. The Mary Baker Eddy or L. Ron Hubbard or some other guru has discovered the secrets of the universe. Even in antiquity, the Stoic sage or Epicurus or the philosopher in Plato's Republic is never about history. It is always private revelation or special understanding of timeless truths or the realm of forms or deep insight into nature. By contrast, the assumption of Jesus' parables is that God deals with Israel in time. The invitation to the banquet and the host's angry reaction to the invited guests refusal, and the verdict at the end of the story that “none of those men who were invited shall taste my banquet” — all presuppose that Israel is facing a decisive crisis in its history. The invitation to the banquet is the gospel summons to follow the Messiah — and this is appropriate, since Jesus is so frequently shown feasting during his earthly ministry. He feasts so much that he incurs the charge of being a glutton and a winebibber. Everywhere he goes, he feasts. He feasts in the house of the Pharisee named Simon; in the house of a tax collector named Zacchaeus; at a wedding at Cana; in company with immoral women, and with “tax collectors and sinners.” This was unusual even by Jewish standards, so that some come to Jesus and ask him, “The Pharisees and the disciples of John fast a lot, but your disciples do not fast.” Jesus explains that the disciples of Jesus do not fast because the bridegroom is with them. What is the appropriate response to the invitation? What do etiquette and emotional rightness and social expectation dictate? Jesus' words about John's ministry and the Jews' reaction to it, in Luke 7:32, are couched in similar terms: “We played the flute for you, and you did not dance; We mourned to you, and you did not weep.” The refusal to recognize Jesus as the one Israel has been waiting for is like the refusal of the invitation to the feast. It is a rejection of the good ending of the story, a refusal to take part in the consummation. It is as if all the actors walked off the stage of a Shakespeare play after act 4. There are times when we want to describe a process has failed to produce its intended fulfillment and consummation — say, when I am talking to my Greek students who are struggling with Greek grammar and vocabulary. If they never go on to actually read Greek literature, I say it is like “a courtship without a marriage.” This is not about timeless truths or Buddhist spiritual enlightenment. A marriage is a historical event. That is the language that God uses about his relationship with his people. The coming of Jesus is the climax of Israel's story. And to everyone, the invitation poses the stark alternative: either enter into the banquet, or be excluded. Remember the older brother of the Prodigal Son in Luke 15: Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.' But he was angry and refused to go in•. (Luke 15:25–28, ESV) Or we may recall the words of Jesus after he has healed the centurion's servant in Matthew 8:11: I tell you, many will come from east and west and recline at table with Abraham, Isaac, and Jacob in the kingdom of heaven, while the sons of the kingdom will be thrown into the outer darkness. (Matthew 8:11–12, ESV) Or there is the parable of the wise and foolish virgins in Matthew 25: And while they went to buy, the bridegroom came, and those who were ready went in with him to the wedding; and the door was shut. 11 “Afterward the other virgins came also, saying, ‘Lord, Lord, open to us!' 12 But he answered and said, ‘Assuredly, I say to you, I do not know you.' (Matthew 25:10–12) Or we may remember what C.S. Lewis calls the “unforgettable words” in John's gospel's account of the Last Supper, once Jesus has handed the sop to Judas and told him, “What you are going to do, do quickly”: So, after receiving the morsel of bread, he immediately went out. And it was night.  (John 13:30, ESV) It was night. Judas is literally in the outer darkness. To be excluded from the banquet, to be shut out in the darkness, away from the light and joy of the wedding or the feast or the Passover meal, is all the more tragic in light of the fact that those who are excluded are the very ones who had been invited. Jesus “came to his own, and his own did not receive him.” The result is a crucial difference between Judaism and Christianity over the place of Jesus in the story of the people of God. Can you be a Jew and believe in Jesus? It is a silly question. All the original disciples were Jews. As Peter says, “The promise is to you and to your children” and “You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham, ‘And in your offspring shall all the families of the earth be blessed.' (Acts 3:25, ESV) But can you follow Rabbinic Judaism and believe that Jesus is the Messiah? That is a different question. The Church places Jesus at the hinge of history, dating our years with the words “Anno Domini” from his first coming and looking forward to his second coming, when he will judge the quick and the dead. Judaism, by contrast, denies that Jesus is the Messiah, and insists that all the passages of Scripture that point to him — the sacrifice of Isaac by Abraham, Joseph and his brothers, the suffering servant in Isaiah, “behold a virgin shall conceive and bear a son, and shall call his name Immanuel”, Zechariah's “behold your king comes to you, meek and having compassion, lowly and riding on a donkey,” David's beloved son Absalom suspended from a tree and pierced by a spear, and all the rest — are really not about him. Christians say, with Paul, “Christ our Passover is sacrificed for us; therefore, let us keep the feast.” In saying this, we are saying that Christ is the climax of the story. It is the natural function of feasting to mark consummations. Weddings, coronations, graduation, retirements, anniversaries, birthdays — all are marked by parties, cakes, feasting, toasts, ceremony. And that is the difference between Christianity and Judaism: Has the story of Israel reached its climax? Has the bridegroom come? Does history now stand revealed as His story? Or are we, with the Rabbis, in the position of insisting that the messiah has not come, and that the Passover does not point to him. God had promised Moses that “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  (Deuteronomy 18:18–19, NKJV) And the rabbis say, “Jesus is certainly not the prophet like Moses, but unfortunately he is so much like Moses that we had better delete Moses from the Passover liturgy, lest Christians start using the haggadah to persuade Jews to follow Jesus.” And that is what they have done. David Daube says, “…[T]he figure of Moses, dominating the Biblical narrative of the exodus from Egypt and, naturally, at one time prominent, too, in the celebration of the deliverance on Passover eve, is radically eliminated: in the Passover eve liturgy as it stands, his name is not mentioned once in any of the prayers and recitals woven around the Biblical record, and, more than that, no Biblical passage mentioning it is quoted. It is a fantastic tour de force. Think  what it means. It is as if one were to spend annually a night commemorating Britain's rescue in the Second World War, rehearsing the main course of events as well as telling elaborate stories about them — without once mentioning Churchill. A fantastic tour de force: but there must be no human Mediator. We are left with a religion full of pointers that were designed to lead us to Jesus as the climax of the covenant, but the rabbis insist that they do not; a religion of tabernacle and temple that are all about God dwelling with His people, but now that Jesus has come, and ascended and sent the Holy Spirit, complete with the sound of “a mighty rushing wind that filled the whole house where they sat” just like God moving into the temple of Solomon and the tabernacle of Moses — now, no, the rabbis say, it is not about Jesus. But then, Judaism no longer has a temple, and the entire system that God gave in the Torah does not work without the Temple. The emperor Constantine's grandson, Julian the Apostate, hated Christianity and decided he wanted to prove it false, and the way he decided to do it was by rebuilding the temple in Jerusalem that had been destroyed by the Romans in 70 AD, in fulfillment of Jesus' prophecies on the Mount of Olives. Julian died before he could do it. Again, Judaism is a religion whose Scriptures promised the forgiveness of sins, so that God's people could live with him, and that demonstrated, as though by a gigantic show and tell of continual slaughter of animals for centuries, of daily splashing of blood against the altar, of red heifers sacrificed every year on the day of atonement, that the forgiveness of sins would happen through blood. But now, the rabbis tell us, the death of Christ was not the fulfillment of the sacrificial system — and oh, by the way, you can't offer sacrifice anymore, anyway. There are still people named “Cohen” or “Cohn” — my mother in law's family, for instance — but they are more likely to be making movies than sacrificing animals. They continue to set out a cup for Elijah, that forerunner of the Messiah promised in Malachi. And Jesus says, “But I say to you that Elijah has come already, and they did not know him but did to him whatever they wished. (Matthew 17:12, NKJV) The church father, Athanasius of Alexandria puts it this way in his On the Incarnation: So the Jews are telling fables, and putting off the time which is actually now… They are suffering like one, maimed in mind, who might see the earth illumined by the sun, but denies the sun which illumines it. For what more has he who is expected by them to do when he comes? Call the Gentiles? But they have already been called. To make prophet and king and vision to cease? This has already happened. To refute the godlessness of idols? It has already been refuted and condemned. To destroy death? It is already destroyed. What then must christ do, which has not been done? Or what is left unfulfilled, that the Jews now rejoice and disbelieve? For if, as we see, they have neither king, nor prophet, nor Jerusalem, nor sacrifice, nor vision, but the whole world is filled with the knowledge of God, and those from the Gentiles are abandoning godlessness, and henceforth taking refuge in the God of Abraham through the Word, our Lord Jesus Christ, it should be clear even to those who are exceedingly obstinate that Christ has come, and that he illumines absolutely all with his light and teaches the true and divine teaching concerning his Father. We are about to partake of Holy Communion, which is rightly understood as a continuation of Jesus' meals with his disciples, and an anticipation of the great wedding feast of the Lamb at which “many will come from east and west and recline with Abraham, Isaac, and Jacob.” The Holy Communion is thus truly the consummation of the story of people of God. By partaking in it, we share in Christ our Passover. We have been crucified with Him, so that we may also share in his resurrection. We locate ourselves in the story of Israel, which is the story of the Messiah. And we recite the shape of the story and inscribe ourselves in it when we say, “Christ has died. Christ is risen. Christ will come again.”

(This podcast was previously published on July 18, 2021)   Jesus Ministries, Joan Boney  ...   A pastor in Colorado Springs, Colorado (USA), sent me an email with the following requests:   He would like to know this from me:   1. Your word of exhortation on today's churches. 2. How God has led you to where you live with Pam in Colorado Springs?  

2 Timothy 3:10-17

(This podcast was previously published on May 8, 2022)   Jesus Ministries, Joan Boney  ...   In the midst of the great darkness of this world and the apostate churches, who change doctrines written in the New Testament Bible and approve people in their various sins, we hold fast to scripture and speak scripture and live our lives by various scriptures.   We are a small light to the people of this present world.  And we show the right path of God.   I John 4:4  Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.  

(This podcast was previously published on April 28, 2022)   Jesus Ministries, Joan Boney  ...   As we see leaves begin to bud on the trees we know summer comes.  As we see open approval and rise of homosexuals, we can know Jesus stands ready to remove the elect of God from this earth before the coming destructions appointed for the end of this world by God.   It is amazing to me to see how fast this approval of homosexual and lesbians and other sexual deviations is happening at this point in time.   I Thessalonians 5:1-5  But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.   3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.   4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.  5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.  

(This podcast was previously published on April 17, 2022)   Jesus Ministries, Joan Boney  ...   The world:   1 John 2:15  Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.   16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.   17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.  

We're capable of more than we realize. Dr. Tony Evans introduces a man who failed deeply but was restored to accomplish great things for God.

We're capable of more than we realize. Dr. Tony Evans introduces a man who failed deeply but was restored to accomplish great things for God.

Send us Fan MailWe continue our study of denominations by looking at the Roman Catholic Church, it's origin, organization, authority and doctrine. We find it impossible to locate a specific date as the beginning of the Roman Catholic Church or a specific founder of it. We do know that the Roman Catholic Church is the result of a general departure from the divine pattern of organization, doctrine, worship, and work given by Jesus Christ through His apostles as contained in the New Testament. This departure began soon after the death of the last apostle. The New Testament revealed that such a departure would occur and we discuss the passages the apostles wrote  predicting it. So, the Roman Catholic Church is an apostate church  which has some doctrines that are over 1800 years old and some that are not even a century old. We note the first Pope and what the Catholic Catechism says about that. We discuss the organization of the Catholic Church and the members of that organization. We look at it's basic authority according to it's Catechism of Christian Doctrine on page 44 and other locations in that document. We again note that the Bible teaches that the New Testament is the complete and  final revelation of God. We discuss those Bible passages that say so. We will begin the next episode by looking at the primary beliefs and doctrines of the Roman Catholic Church. Take about 30 - minutes to listen in on our conversations. Have your Bible handy so you can verify what we are saying. There is a transcript of this Buzzsprout episode provided for your convenience.

2 Timothy 3:1-9

With the Mandalorian & Grogu coming to the theaters very soon, we are going back to The Mandalorian.  We got a twist, big T & LIL t have 1 minute a piece to break down the episode.  Season 3 Episode 17 - "The Apostate". Mando gets guidance from the Armourer that he needs to go to the Mines of Mandalore. He tries to get some help from Bo and she is not having any of it. Red One, R5 gets his hero moment, reluctantly.  Drop as a voice memo or email at bigtliltpodcast@gmail.com. big T & LIL T

2 Timothy 3:1-9

Sons Of Liberty Radio with Bradlee Dean Fauci's Telling You To "Mask Up" - People, You Need To Learn To Say "No!" Defying the "Theater of Fear": Liberty, Law, and the Rejection of Mandates Sons of Liberty: The Masking Theater Analysis of political hypocrisy, the "Hantavirus" narrative, and constitutional resistance. EDITORIAL MODE Core Thesis "They will always do with whatever you let them get away with. Government by intimidation is the original definition of terrorism." The "Fear Cycle" Timeline 2002 West Nile 2003 SARS 2005 Bird Flu 2009 Swine Flu 2014 Ebola 2020 COVID2026 Hantavirus? Key Argument: Hantavirus The speaker claims "Hanta" in Hebrew slang translates to "nonsense," "lie," or "scam." Argues that Fauci is pushing masks again because his statute of limitations for previous actions has expired. The Hypocrisy Index Mayor Steven Adler (Austin) Told residents to "stay home" via Facebook video while vacationing in Cabo San Lucas. Gov. Gretchen Whitmer Ordered businesses to deny service to non-compliant customers. Mayor Eric Garcetti (LA) Threatened to shut off water and electricity for non-compliance. Chris Cuomo (CNN) Caught maskless at a restaurant while criticizing others for the same. #ConstitutionalLiberty #AntiTyranny #FauciExposed Source: Sons of Liberty Radio (2026-05-13) Overview In this broadcast of Sons of Liberty, host Bradley Dean critiques what he terms "political theater"—the perceived hypocrisy of government officials regarding COVID-19 mandates and the emergence of new health warnings. The program calls for a return to Christian foundational principles, constitutional accountability for leaders, and a rejection of "government by intimidation". Detailed Summary 1. Political Hypocrisy and the "Theater" of Mandates The broadcast opens by highlighting numerous instances where public officials allegedly violated the same mask and social distancing mandates they imposed on the public. Examples cited include the D.C. Mayor exempting lawmakers from mask orders, the Governor of Michigan's strict business restrictions, and the Mayor of Los Angeles threatening to cut off utilities for non-compliance. The host argues that these actions are not about public health but are a form of "political theater" designed to test the public's level of submission. Further hypocrisy is noted in the private actions of officials, such as the Mayor of Austin vacationing in Mexico after telling residents to stay home, and media figures like Chris Cuomo being seen without masks in public settings. The Cycle of "National Emergencies" (1960s–2020s) The broadcast identifies a recurring pattern of fear-based narratives used to maintain public control: 1980s-90s: AIDS, War in Lebanon, Gulf War, Y2K. 2000s: Anthrax (2001), West Nile (2002), SARS (2003), Bird Flu (2005). 2010s: Swine Flu (2009), Ebola (2014), ISIS (2015), Zika (2016). 2020s: Coronavirus and the current "Hantavirus" warnings. Source: Segment 103-105 2. The "Hantavirus" Narrative and Historical Precedents A significant portion of the discussion focuses on Anthony Fauci's recent calls for renewed masking and social distancing in response to "Hantavirus." Dean dismisses this as "nonsense," claiming the Hebrew etymology of the word "Hanta" translates to a "lie" or "scam". The program suggests that these health scares are distractions from other issues, such as legal cases involving pedophilia or government mismanagement. To support the claim of government untrustworthiness, the show references historical "spraying" operations where the US government allegedly tested biological agents on domestic populations, such as Operation LAC and the St. Louis tests. 3. Legal Accountability and Moral Decay The host addresses what he perceives as a breakdown in the rule of law, specifically regarding the release of violent criminals from prisons in Wisconsin and California. This is framed as a betrayal of public safety and a form of "treason," which Dean notes is punishable by death under federal law. Additionally, the program critiques the influence of LGBTQ+ advocacy in schools and the "lawlessness" of judges who fail to uphold biblical standards of justice. The argument is made that "soft judges produce hardened criminals" and that the only solution is a spiritual "rebirth" and a return to the "Christian ethic" upon which the nation was founded. Historical Biological Testing on Citizens Operation Location/Method Operation LAC Zinc cadmium sulfide sprayed over the Midwest (1957). NYC Subway Bacteria-filled lightbulbs smashed on tracks (1966). Big Buzz Yellow fever mosquitoes dropped over Georgia (1955). Documented via AI-retrieved historical data 66-74] 4. The Call to "Stand Against" The broadcast concludes with a call to action for "American Christian patriots." Drawing on quotes from Founding Fathers like Roger Sherman and military leaders like Henry Knox, Dean emphasizes that freedom is born from "armed resistance to tyranny". He argues that the church must move from a defensive posture to an offensive one, refusing to comply with unconstitutional orders and holding leaders like Anthony Fauci personally accountable for their roles in recent global events. Key Data 33,000: The number of criminal illegal aliens allegedly released back onto streets in California. 74%: The cited recidivism rate, attributed to a lack of legal consequences and "soft" judicial enforcement. 59: Artillery pieces transported by Henry Knox to break the British siege of Boston, used as an example of historical resolve. $30 Billion: The amount of alleged fraud mentioned in relation to Minnesota state officials. To-Do / Next Steps Subscribe to the afternoon and morning shows via the official website to stay informed. Visit the online store to purchase "Children of the Apostate" and other pertinent literature. Refuse to comply with any new mandates regarding masks or social distancing. Contact the organization to schedule community events with Bradley Dean. Join the Sons of Liberty for Sunday morning services live on Rumble. Conclusion The document serves as a stark warning against the "perpetual state of fear" maintained by the government. It posits that true liberty requires a combination of biblical adherence, historical awareness, and an uncompromising refusal to accept "political theater" as legitimate authority.

We picture him as a romantic tragedy. The last pagan emperor. Philosopher, soldier, true believer. Pouring wine at the old altars while the Christian empire watches in silence.That's the myth. This is the autopsy.By 361 AD, the Christian church wasn't just a religion anymore. It had become the infrastructure. Bishops were running grain networks. The officer corps had been baptized for a generation. The state's administrative spine had been quietly rewired around Christian institutions across fifty years of Constantine's policy.Julian didn't fail because he chose the wrong gods. He failed because once a transformation reaches a certain depth, it stops being policy and starts becoming architecture. You can argue with a belief system. You can outlaw a ritual. You can even remove the people at the top. But once the thing is load-bearing — once the system itself depends on it — reversing it becomes something else entirely.This is the story of why the ratchet only moves in one direction, and why every reform movement eventually faces the same wall Julian hit.00:00 — The Autopsy Begins01:36 — Welcome to The Roman Pattern01:50 — Constantine's 50-Year Wiring03:26 — Julian Inherits a Load-Bearing Church04:19 — Julian's Hidden Paganism05:16 — First Fault Line: Money07:08 — Once Load-Bearing, Always Load-Bearing08:08 — Second Fault Line: Power09:35 — Julian Reforms Paganism Using Christian Logic10:35 — Antioch and the Death of Memory12:36 — Third Fault Line: Borders and Persia13:36 — The Persian Campaign Collapse14:39 — Julian Dies in the Field15:32 — Jovian's Christian Reversal16:55 — The Ratchet: One Direction Only21:21 — Why This Isn't Only About Rome23:14 — Same Pattern, Different Century25:28 — The Spear Arrives

5/7/2026 | This day's featured sermon on SermonAudio: Title: A Violated God In An Apostate Land Speaker: E. A. Johnston Broadcaster: Evangelism Awakening Event: Teaching Date: 10/3/2013 Bible: Ezekiel 22 Length: 20 min.

He was a soldier in the Roman army during the reign of Julian the Apostate. Like many soldiers, he was a secret Christian, serving under the Imperial commander Bacchus when his troops battled the Franks. A mighty Frankish soldier, like Goliath, challenged the Romans to send one of their company out to do single combat with him. The commander sent Barbarus, who prayed to the Lord and overcame the Frankish giant, after which the Frankish army was easily vanquished. The commander then ordered a triumph in celebration of victory, including a public sacrifice to the Roman idols. At the sacrifice, the commander noticed that Barbarus was standing aside and asked him why: Barbarus revealed that he was a Christian and could not make sacrifice to the idols. The commander reported this to the unbelieving Emperor, who ordered that Barbarus be put to torture. Barbarus endured many cruel torments with serenity and courage. During his tortures, many wonders were seen, and many of his fellow-soldiers embraced the Christian faith. Three of these were Bacchus, Barbarus' commander; Callimachus; and Dionysius. All three were beheaded for confessing Christ, then Barbarus himself attained the Martyr's crown through beheading.

2 Timothy 3:1-17

2 Timothy 3:1-17

What does an Apostate Church look like in real time? In this episode, The Smith and Rowland Show tackles the Characteristics of apostasy that are reshaping the modern Church. This conversation gets straight to the point. Jeff Smith and Allan Rowland talk about falling church attendance, changing doctrine, deconstruction in major denominations, and the growing confusion over biblical authority. They also address hard issues that many churches avoid, including homosexuality, hell, women in church leadership, and the loss of sound doctrine. At the center of this episode is one clear message: when people lose their understanding of Scripture, they start reaching the wrong conclusions. Because of that, the Church doesn't just drift on one issue, it drifts on many. This episode explains why context matters, why dispensational Bible teaching matters, and why preaching the Word still matters more than ever. There is also hope in this discussion. While the warning signs are serious, the answer is still the same, preach the Word, know the Word, and refuse to ignore what is happening in front of us. Smith and Rowland don't soften the subject, but they also don't give up on revival. If you've been watching the culture shift and wondering why so many churches are changing, this episode will help put words to what you're seeing. Watch, listen, and share with someone who cares about truth, repentance, revival, and the future of the Church. Brought to you by kingdompropheticsociety.org #ApostateChurch #ChristianPodcast #BibleTeaching #ChurchDoctrine #TheSmithAndRowlandShow

The Mandalorian Chapter 17: The Apostate.Episode 17 of The Mandalorian, THE APOSTATE, brings Mando back to the Covert with Grogu as he seeks absolution for having removed his helmet and the show seeks to restart after a long hiatus. We also learn:- Navarro has changed a lot- Tatooine is the place for everything Outer Rim- Bo Katan has lost her team- Mandalore may be habitable after all- The difficulties of establishing story continuity across showsWas this first episode of Season 3 a strong start, or a stumble out of the gate?As we all anticipate the release of The Mandalorian & Grogu,  John & Matt are celebrating with a rewatch and detailed discussions of The Mandalorian, the Season 2. Join them as they debate and analyze like no other Star Wars podcast on the internet!HostJohn Mills and Matthew RushingYou've found the best Star Wars podcast with one-of-a-kind discussions in the spirit of fun! While you're here, look around our creator-focused network of podcasts with all the best of Star Trek, a deep-dive read of Harry Potter's magical world, analysis of film's greatest directors, and breaking news from top names in international film festivals, and so much more!Send us your feedback!Twitter: @TheJediMasters   Facebook: https://www.facebook.com/TheNerdParty/ Email: http://www.thenerdparty.com/contactSubscribe in Apple Podcasts

This holy martyr was a married man, living in Cappadocia. During the reign of Julian the Apostate he, along with some other Christians, destroyed the pagan temple to the goddess Fortuna. (The Prologue says that it was his wedding day). For this he and his companions were cruelly tortured, then beheaded.   At that time St Basil the Great governed the Church in that part of Cappadocia. When the apostate Emperor, going to fight the Persians, came to the town in which Eupsychius was martyred, St Basil went to meet him, bringing three barley loaves as a sign of honor and welcome. The Emperor, ever hostile to Christians, ordered that the bishop be given a fistful of hay in return. Saint Basil said to the Emperor 'You ridicule us now, O King; we bring you bread, by which we are fed, and you give us miserable food that you, with all your power, are unable to turn into nourishment for men.' The Emperor perished in the Persian campaign.

#ELOsoFumarTakes #359thTake – LIVE TOMORROW NIGHT   Brandon Oveson and Kendrick Woolstenhulme didn't just start a cigar company… they built a brand rooted in identity, conviction, and a story that challenges the norm. From Utah to the Dominican Republic, their journey—and their cigars—are anything but ordinary.   This episode dives into: – The story behind Apostate – What it really takes to build a brand that stands for something – The mindset behind their blends and bold identity   If you appreciate great cigars and even better stories, this one's for you.   Pour a drink. Light something special.   #ELOsoFumarTakes #Cigars #ApostateCigars #LiveShow #BoutiqueCigars #CigarLife

The Greek Tyron means "conscript." This holy Martyr of Christ came from Pontus and was a Roman legionary during Maximian's persecution (~303). Though he had been a Christian since childhood, he kept his faith secret while in the army. While his cohort was stationed near a town called Euchaita, he learned that the people there were being terrorized by a dragon which lived in the neighboring forest. He set off to face the dragon, praying to God that the outcome of the contest would be a sign to him of whether the time had come to offer himself for martyrdom. He found the fire-spitting monster and, arming himself with the sign of the Cross, drove his spear through its head and killed it.   His success convinced him that, having vanquished this fleshly dragon, he was ready to vanquish the spiritual dragon, the Devil. When the commander of his camp next ordered a sacrifice to the Gods, Theodore boldly refused, saying "I am a Christian!" Further, he encouraged the other Christians in his company to do the same. That night he went to a nearby pagan temple of Rhea, mother of the gods, and burned it down. He was seen by the caretaker of the temple and was brought unresisting to the governor Publius. Theodore was thrown into a solitary dungeon cell; there he refused bread and water, saying that Christ had promised him food from heaven. He spent his time there chanting hymns with the angels, so that the guards were convinced that other Christians had somehow joined him in his cell.   When all argument, cajolery, bribery and threat had failed to turn the soldier from Christ, the governor resorted to torture, subjecting the Saint to terrible mutilations; but when Theodore endured them calmly and resolutely, the governor began to fear that his example would encourage other Christians, and ordered that he be burned. Taken to the stake, the Martyr walked freely into the flames, where he gave back his soul to God. When his body was ransomed and taken from the ashes by a pious Christian, it was found to be untouched. A church was built in Euchaita in honor of the Martyr; many pilgrims came there for the healing of soul and body.   In 361, the Emperor Julian the Apostate ordered the Prefect of Constantinople to have all foods in the marketplaces sprinkled with blood of animals sacrificed to the pagan gods during the first week of Lent, so that Christians would be unable to escape contact with idolatry. But St Theodore appeared in a vision to Patriarch Eudoxius (360-364), warned him of the plan and told him to instruct his flock not to buy any food in the marketplace, but to eat kolyva made from boiled wheat grains. So, through the Saint's intervention, the people were preserved from the stain of idolatry. Ever since, the Church has commemorated the miracle on the first Saturday of Great Lent. Since that time kolyva has come to be offered also in honor of the Saints and in memory of the departed. The whole grain represents the body, sown corruptible, which will be raised incorruptible (2 Cor. 15:37); it is usually sweetened with honey to signify the delights of Paradise.

Dr. Smith delves into the transformative conversion of Saul in Acts 9, highlighting the radical shift in his identity and loyalties. Saul, once a persecutor of Christians, experiences a dramatic encounter with Jesus on the road to Damascus. Blinded by a divine light, he undergoes three days of introspection, fasting, and wrestling with his newfound understanding. Ananias, a disciple, is then called to restore Saul's sight, marking the beginning of Saul's new path as an apostle to the Gentiles. This conversion demonstrates the power of God's grace to change lives and advance the Gospel, even amidst opposition.

Dr. Smith delves into the transformative conversion of Saul in Acts 9, highlighting the radical shift in his identity and loyalties. Saul, once a persecutor of Christians, experiences a dramatic encounter with Jesus on the road to Damascus. Blinded by a divine light, he undergoes three days of introspection, fasting, and wrestling with his newfound understanding. Ananias, a disciple, is then called to restore Saul's sight, marking the beginning of Saul's new path as an apostle to the Gentiles. This conversion demonstrates the power of God's grace to change lives and advance the Gospel, even amidst opposition.

In this episode, Sam and Hank trace the dramatic rise of Gregory of Nazianzus from his elite education in Athens to the violent, high-stakes streets of 4th-century Constantinople. They explore how geopolitical chaos—including the Huns' invasion and the death of an Emperor—set the stage for Gregory to defend Nicene Trinitarianism against the brilliant logic of his rival, Eunomius. The discussion bridges the gap between ancient theology and modern political polarization, revealing how the "Five Theological Orations" were forged in a crucible of riot, refugee crises, and state-enforced orthodoxy.We mention : Gregory of Nazianzus, Gregory the Elder, Nona, Constantine, Basil of Caesarea (Basil the Great), Flavius Julianus (Julian the Apostate), St. Augustine, Eustathius, Origen of Alexandria, Athanasius, Eunomius, Arius, Scott Hahn, Bergstrom, Paul Vanderlay (  @PaulVanderKlay  ) , John the Apostle, Jordan Peterson, Kathy Newman, Caiaphas, Valens, Samuel, Valentinian, Gregory of Nyssa, Ambrose of Milan, J.R.R. Tolkien, C.S. Lewis, Gratian, Pope Damasus, Peter of Alexandria, Vladimir Putin.

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This light of the Church is one of only three holy Fathers whom the Church has honored with the name "the Theologian" (the others are St John the Evangelist and Theologian, and St Symeon the New Theologian).   He was born in 329 in Arianzus in Cappadocia to a pious and holy family: his father Gregory, mother Nonna, brother Caesarius and sister Gorgonia are all counted among the Saints of the Church. His father later became Bishop of Nazianzus. He studied in Palestine, then in Alexandria, then in Athens. On the way to Athens, his ship was almost sunk in a violent storm; Gregory, who had not yet been baptized, prayed to the Lord to preserve him, and promised that henceforth he would dedicate his entire life to God. Immediately the storm ceased.   In Athens, Gregory's fellow students included St Basil the Great and the future Emperor Julian the Apostate. The friendship between Gregory and Basil blossomed into a true spiritual friendship; they were loving brothers in Christ for the rest of their lives. After completing their studies, Sts Gregory and Basil lived together as monks in hermitage at Pontus. Much against St Gregory's will, his father ordained him a priest, and St Basil consecrated him Bishop of Sasima (in the Archdiocese of Caesarea, over which St Basil was Archbishop).   In 381 the Second Ecumenical Council condemned Macedonius, Archbishop of Constantinople, and appointed St Gregory in his place. When he arrived in the City, he found that the Arians controlled all the churches, and he was forced to "rule" from a small house chapel. From there he preached his five great sermons on the Trinity, the Triadika; these were so powerfully influential that when he left Constantinople two years later, every church in the City had been restored to the Orthodox.   St Gregory was always a theologian and a contemplative, not an administrator, and the duties of Archbishop were agonizing to him. In 382 he received permission from a council of his fellow-bishops and the Emperor to retire from the see of Constantinople. He returned to Nazianzus (for which reason he is sometimes called St Gregory of Nazianzus). There he reposed in peace in 391 at the age of sixty-two.   His writings show a theological depth and a sublimity of expression perhaps unsurpassed in the Church. His teaching on the Holy Trinity is a great bastion of Orthodox Faith; in almost every one of his published homilies he preaches the Trinity undivided and of one essence.

This message was given by Pastor DJ Ritchey on Sunday, January 11, 2026 at Memorial Heights Baptist Church.

Episode 363 brings two first time guests to Prime Time, Brandon Oveson & Kendrick Woolstenhulme of Apostate Cigars. Apostate Cigars is one of the more unique brands we have seen hit the cigar industry. Last year the company made headlines by joining the family of Oveja Negra Brands. We will talk with Brandon and Kendrick on the story of their brand and this new partnership. Plus, we will have our FSG Beef Question of the Night, Tabacalera USA Ties That Bind, Alec Bradley Live True, Espinosa Today in Sports History, and the Dunbarton Tobacco & Trust Deliberation segments.

Episode 363 brings two first time guests to Prime Time, Brandon Oveson & Kendrick Woolstenhulme of Apostate Cigars. Apostate Cigars is one of the more unique brands we have seen hit the cigar industry. Last year the company made headlines by joining the family of Oveja Negra Brands. We will talk with Brandon and Kendrick on the story of their brand and this new partnership. Plus, we will have our FSG Beef Question of the Night, Tabacalera USA Ties That Bind, Alec Bradley Live True, Espinosa Today in Sports History, and the Dunbarton Tobacco & Trust Deliberation segments.

Mike Aquilina on Julian the Apostate, exploring his rise to power, rejection of Christianity, efforts to revive paganism, and the lasting lessons drawn from his life and legacy. The post VEC11 – Julian the Apostate – Villains of the Early Church with Mike Aquilina – Discerning Hearts Podcast appeared first on Discerning Hearts Catholic Podcasts.

Jasmine Crockett has been drawn out of her congressional district—and now her pastor, Freddie Haynes III, wants her seat. In this episode, I break down why apostate pastors entering politics is devastating to the Black community and dishonoring to the Gospel of Jesus Christ. We expose the Iron Triangle—black preachers, politicians, and activists working as paid conduits for the Democratic Party—and why this model has produced cultural decay, dependency, and spiritual bankruptcy. A pastor who can talk about race, equity, and politics—but never mentions Jesus Christ—has already told on himself.

On this episode of Crosspolitic One-on-One, Gabe welcomes on Dr. Mark Christian, founder of the Global Faith Institute, to talk about the issue of political Islam in America and why Christians need to understand the true nature of Islamic ideology and how to effectively witness to Muslims while defending America's constitutional Christian foundations. Read Dr. Mark Christian's book The Apostate: My Search for Truth here: https://www.amazon.com/Apostate-My-Search-Truth-ebook/dp/B09N91YMMX?ref_=ast_author_mpb

On this episode of Crosspolitic One-on-One, Gabe welcomes on Dr. Mark Christian, founder of the Global Faith Institute, to talk about the issue of political Islam in America and why Christians need to understand the true nature of Islamic ideology and how to effectively witness to Muslims while defending America's constitutional Christian foundations. Read Dr. Mark Christian's book The Apostate: My Search for Truth here: https://www.amazon.com/Apostate-My-Search-Truth-ebook/dp/B09N91YMMX?ref_=ast_author_mpb

On this episode of Crosspolitic One-on-One, Gabe welcomes on Dr. Mark Christian, founder of the Global Faith Institute, to talk about the issue of political Islam in America and why Christians need to understand the true nature of Islamic ideology and how to effectively witness to Muslims while defending America's constitutional Christian foundations. Read Dr. Mark Christian's book The Apostate: My Search for Truth here: https://www.amazon.com/Apostate-My-Search-Truth-ebook/dp/B09N91YMMX?ref_=ast_author_mpb

New quests, who dis? The Mandalorian's third series opens with a tempting array of side quests: Spelunking into the Mines of Mandalore, rebuilding IG-11, rejoining the Children of the Watch, and actively parenting Grogu. What will Mando choose?In our recap of The Mandalorian's Season 3 premiere, “The Apostate,” we talk through Nevarro's glow-up, the Mandalorian covert's new digs, and Bo-Katan's next move. There are a lot of players this season, and many of them are on a path to redemption.New to Growing Up Skywalker? Come join us for non-toxic Star Wars recaps from a veteran and a new fan. New episodes every Tuesday.Want more Growing Up Skywalker? This is a great time to sign up for our Patreon for bonus audio content! (Visions S3 content is ongoing!)Timestamps:00:00:00 Who Are We?00:03:31 Plot Summary00:12:05 The New Children of the Watch00:16:39 Bo-Katan's Next Move00:27:10 Nevarro's Glow-Up and The Pirates00:39:08 Actively Parenting Grogu00:54:03 Bae Watch01:02:58 Closing Thoughts

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November 14, 2025 Hos. 10:1-11:12; Ps. 126:1-3; Prov. 27:17; Jude 1:1-19

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint's relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

He came from a noble family, and was appointed military Governor of Alexandria and Egypt by the Emperor Constantine the Great. Some years later, the Emperor Julian the Apostate strove to restore pagan idolatry as the official religion of the Empire. He also entered into a war with Persia, and established Antioch as his headquarters for pursuing the war. In Alexandria, Artemius received an order to come to Antioch with the military forces under his command. Artemius reported to the apostate Emperor just in time to see him ordering the cruel execution of two pious Christians, Eugenius and Macarius. Fearlessly, St Artemius immediately denounced the Emperor, telling him to his face that his anti-Christian policy was of demonic origin. The enraged Emperor instantly had Artemius stripped of all official rank and thrown into prison. The following day, he had Artemius brought before him and promised him high Imperial office if he would only renounce Christ and worship the idols. When Artemius forcefully refused to do this, he was publicly tortured to death. A pious noblewoman secretly recovered the Saint's relics and took them to Constantinople, where they were venerated and wrought many miracles for several centuries.

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Ridvan Aydemir, known online as Apostate Prophet, is a Turkish-born former Muslim who grew up in a devout Sunni household and later became a prominent critic of Islam. After a period of intense religious study and ideological shifts—including atheism, secular communism, and Judaism—he became an Orthodox Christian catechumen. Ridvan launched his YouTube channel in 2017 to document his deconversion and critique Islamic teachings, gaining notoriety for controversial videos and public debates with Muslim apologists. A staunch advocate of free speech, he has been critical of both Islamic doctrine and Western institutions that, in his view, suppress legitimate criticism of Islam. Ridvan regularly collaborates with both atheist and Christian thinkers and has debated numerous Muslim figures on theology, human rights, and religious history.