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Hour 1 Segment 1 Tony Katz starts the show talking about how today is Columbus Day or Indigenous Peoples' Day. Tony also talks about Kamala Harris sinking in the polls and Donald Trump continues to rise. Later, Tony talks about the latest Harris rally saying Trump won't release his medical records and won't do the 60 Minutes interview. Hour 1 Segment 2 Tony talks about Trump's comments about illegal immigrants at his Coachella rally. Hour 1 Segment 3 Tony talks about a climate change TED Talk from Matthew Liao. Hour 1 Segment 4 Tony wraps up the first hour of the show talking about four soldiers killed and over 60 injured in a Hezbollah drone attack and he talks latest in the stock market. See omnystudio.com/listener for privacy information.
Welcome to The Nonlinear Library, where we use Text-to-Speech software to convert the best writing from the Rationalist and EA communities into audio. This is: Announcing the NYU Mind, Ethics, and Policy Program, published by Sofia Fogel on September 19, 2022 on The Effective Altruism Forum. We are thrilled to share that the NYU Mind, Ethics, and Policy (MEP) Program has now launched! MEP will conduct and support foundational research about the nature and intrinsic value of nonhuman minds, including biological and artificial minds. In particular, this program aims to advance understanding of the consciousness, sentience, sapience, moral status, legal status, and political status of nonhumans – with special focus on invertebrates and AIs – via research and outreach. The team will include Jeff Sebo as director, me (Sofia) as coordinator, and Ned Block, Samuel Bowman, David Chalmers, Becca Franks, Joshua Lewis, S. Matthew Liao, Claudia Passos-Ferreira, Luke Roelofs, Katrina Wyman, and others as faculty affiliates. MEP has a variety of projects underway; you can find information about two of them below. David Chalmers Public Talk On October 13 2022 at 5:00pm ET, MEP will host a public talk by David Chalmers (University Professor of Philosophy and Neural Science and Co-Director of the Center for Mind, Brain, and Consciousness, NYU; author, The Conscious Mind, Constructing the World, and Reality+: Virtual Worlds and the Problems of Philosophy) on whether large language models are sentient. This talk, which will be co-sponsored by the NYU Center for Bioethics, the NYU Center for Mind, Brain, and Consciousness, and the NYU Minds, Brains, and Machines Initiative, will be free and open to the public, in person and online. You can register to attend here. Early-Career Award and Workshop MEP is announcing an Early-Career Award and Workshop on Animal and AI Consciousness. PhD students and early-career faculty (PhD 2017 or later) in any field are invited to submit current or recent (published 2021 or later) work on this topic. Selected authors will receive a $500 award and an all-expenses paid trip to the Association of Scientific Studies of Consciousness Conference at NYU in June 2023. They will also be invited to speak at a Workshop on Animal and AI Consciousness associated with this conference. You can find more information about this award and workshop, including how to submit, here. Finally, if you have interest in receiving updates from MEP, you can visit our website or sign up for our email list. If you have interest in participating in our work, please contact Jeff or me to discuss. Thanks for listening. To help us out with The Nonlinear Library or to learn more, please visit nonlinear.org.
From the ancient tale of Gilgamesh to Mary Shelly's Frankenstein, the dream of immortality has long captured the imagination of writers and scientists. But how close are we to conquering death? In a conversation moderated by Simon Longstaff, neuro-ethicist S. Matthew Liao speaks with stem cell-researcher John Rasko about the age of regenerative medicine, the heroes and fraudsters of the past, and the reality of a distant future where genetic engineering helps humans to colonise future planets. S. Matthew Liao is a philosopher specialising bioethics. John Rasko is an Australian clinical haematologist, pathologist and scientist, pioneering in the application of adult stem cells and genetic therapies. Produced by The Festival of Dangerous Ideas, The Ethics Centre and Audiocraft.
CellF is a cybernetic musician and the world's first neural synthesiser, created by Perth-based artist and researcher, Guy Ben-Ary. Its ‘brain' is made of biological neural networks bio-engineered from the artist's own cells, that grow in a petri dish and control in real time its ‘body' – an array of synthesizers that play music live with human musicians. Revivification is a short piece that responds to S.Matthew Liao and John Rasko's discussion. Produced by The Festival of Dangerous Ideas, The Ethics Centre and Audiocraft.
“We always had privacy violation, we had people being blamed falsely for crimes they didn't do, we had mis-diagnostics, we also had false news, but what AI has done is amplify all this, and make it bigger,” says Google's Nyalleng Moorosi. In Episode 5, she and philosopher Matthew Liao debate the delicate balance between personal moral agency, human rights and corporate responsibility in the brave new world of artificial intelligence. We need to understand more about these principles, not just to list them, says Liao, because then there's a worry that we're just doing ethics washing — they sound good but they don't have any bite. To find out more, join hosts Mark Rayner and Abha Eli Phoboo as they speak with Anima and John on the subject of Creative AI. Nyalleng Moorosi is a research software engineer at Google working on ethics and democratising AI. S. Matthew Liao is a philosopher and bioethicist.
Thank you for joining us for another episode of the Low Carb MD Podcast. Prof. Matthew Liao holds the Arthur Zitrin Chair of Bioethics as well as the Directorship for the Center for Bioethics at New York University. He was Deputy Director and James Martin Senior Research Fellow in the Program on the Ethics of the New Biosciences in the Faculty of Philosophy at Oxford University. He was the Harold T. Shapiro Research Fellow in the University Center for Human Values at Princeton University in 2003–2004, and a Greenwall Research Fellow at Johns Hopkins University and a Visiting Researcher at the Kennedy Institute of Ethics at Georgetown University from 2004–2006. In May 2007, he founded Ethics Etc, a group blog for discussing contemporary philosophical issues in ethics and related areas. He is interested in a wide range of issues including ethics, epistemology, metaphysics, moral psychology, and bioethics. In this discussion, Tro and Matthew talk about the diverse human activities which negatively impact the environment, whether or not the raising and consumption of livestock is one of those activities, which human behaviors contribute the most to human-caused damage to the environment, and the ethics of human engineering as a solution to environmental damage. For more information, please see the links below. Thank you for listening! Links: Prof. Matthew Liao: Website Twitter The Right to be Loved Dr. Brian Lenzkes: Website Dr. Tro Kalayjian: Website
Joy Behar becomes the first celebrity to get caught making a homophobic joke in the wake of Carl Nassib's coming out announcement. Prominent bioethicist Matthew Liao wants to genetically alter people shorter and allergic to meat. The Hunter Biden laptop is the gift that keeps on giving. Eric Adams leads in NYC Mayoral Democratic Primary.
The latest science suggests that it is too late to prevent human-induced climate change. Technological optimists are now turning their minds to mitigation through techniques of geo-engineering, like giant space mirrors or seeding the oceans with iron to prompt carbon-absorbing algal blooms. But projects to alter the entire planet will expose all life to massive risk. So, why not address the source of the problem and engineer humans to reduce our environmental impact and adapt? Genetic engineering could make us smaller or reduce our appetite for meat. Doses of Oxytocin could make us more sympathetic and cooperative. Such possibilities are criticised as extreme, but are they any more so than re-engineering the planet? S. Matthew Liao is a professor of philosophy at New York University.
Two months in, and we’re all feeling it: quarantine fatigue. We chat with the experts about how the concept of harm reduction might help us approach the future. Julia Marcus, Matthew Liao and Richard Berkowitz join Meghna Chakrabarti.
S. Matthew Liao is Director of Center for Bioethics at New York University, where he is Arthur Zitrin Professor of Bioethics. He has also given a TED talk in New York and been featured in the New York Times, The Atlantic, The Guardian, and other numerous media outlets. The author and editor of four books, Dr. Liao provides the academic community with a collection of human rights essays. In this episode of Line Edit, he speaks with New York Times opinion editor James Ryerson about a piece titled “Do You Have a Moral Duty to Leave Facebook?”, the experience of being commissioned to write a piece in 48 hours, advice for academics appearing on TV, and his work as a moral philosopher in the analytic tradition.Supported by the John Templeton FoundationHosting and production by James RyersonEditing, production, and executive production by Joseph FridmanTheme composition by Stephen LaRosa of Wonder Boy AudioLogo design by Jacob Feldman and Joseph FridmanSpecial thanks to Lisa Feldman Barrett, Yvonne Malcolm and the Department of Psychology at Northeastern University, the New York Times audio team (specifically, Annie Brown, Brad Fisher, Daniel Powell, and Lisa Tobin), Mia Lobel at Pushkin Industries, and Jennifer Dale and her team at CUNY Newmark School of Journalism.
Neil deGrasse Tyson, comic co-host Paul Mecurio, and NYU bioethicist and philosopher Matthew Liao answer fan-submitted questions on artificial intelligence, the moralities of science, CRISPR, “designer babies,” the ethical limits of experimentation, vaccinations, and more. NOTE: StarTalk All-Access subscribers can watch or listen to this entire episode commercial-free. Find out more at https://www.startalkradio.net/startalk-all-access/. Photo Credit: StarTalk©.
In her new book, The Age of Surveillance Capitalism, Harvard Business School’s Shoshana Zuboff argues that tech companies — like Google and Facebook — collect so much personal data for profit, that they’re changing the fundamentals of our economy and way of life. And now these companies are learning to shape our behavior to better serve their business goals. Shoshana joins Manoush Zomorodi to explain what this all means for us. We then explore whether or not it’s time to end our relationship with corporate spies. OG advice columnist Dear Abby gives us some tips to start with. We chat with philosopher S. Matthew Liao. He asks if we have a moral duty to quit Facebook. Alice Marwick explains why most people won’t leave the social network. And journalist Nithin Coca tells us what it was like for him to quit both Facebook and Google. Spoiler alert: it wasn’t easy, but he has no regrets. IRL is an original podcast from Mozilla, maker of Firefox and always fighting for you. For more on the series go to irlpodcast.org. Shoshana Zuboff is the author of The Age of Surveillance Capitalism. Read Professor S. Matthew Liao's Op-Ed Do You Have a Moral Duty to Leave Facebook? in the New York Times. Here is Nithin Coca’s story on fully quitting Google. Mozilla is on your side. Firefox has never — and will never — sell your data. And, we make things that give you more control over your life online. If you love Facebook but hate their data collection practices, reduce what they can track about you. Try Firefox’s Facebook Container extension, which makes it harder for Facebook to track you on the web outside of Facebook. Want more? Mozilla has teamed up with 826 Valencia to bring you perspectives written by students on IRL topics this season. Gisele C. from De Marillac Academy wrote this piece on the importance of diversity in tech. And, check out this article from Common Sense Media, on the science behind kids’ tech obsessions. Leave a rating or review in Apple Podcasts so we know what you think.
Season 2 of 5% and Falling is coming soon in 2019. Special thanks to Ted Alcorn, Ernest Drucker, Joshua Epstein, Renée Hopkins, Elizabeth Kaziunas, Thomas Kirchner and S. Matthew Liao. To learn more about the NYU College of Global Public Health, and how our innovative programs are training the next generation of public health leaders, visit publichealth.nyu.edu.
Exoskeleton suits, brain implants, tiny people, AI, and more! Adam Savage and Neil deGrasse Tyson investigate human augmentation from the main stage at NYCC 2017 with comic co-host Chuck Nice and NYU bioethics professor and philosopher Matthew Liao. Special thanks to Adam Savage and Tested. Check out Tested.com. http://www.tested.com Watch a SPECIAL FREE Exclusive Original video featuring Neil deGrasse Tyson and Adam Savage on StarTalk All-Access: https://www.startalkradio.net/all-access/neil-adam-odyssey/ NOTE: StarTalk All-Access subscribers can listen to this entire episode commercial-free: https://www.startalkradio.net/all-access/human-augmentation-with-adam-savage-and-neil-degrasse-tyson/
In this episode we're featuring an excerpt from a recent lecture given by Pulitzer prize-winner Dr. Siddhartha Mukherjee. Dr. Mukherjee is best known for his 2010 book "The Emperor of All Maladies: A Biography of Cancer" and his 2016 book called "The Gene: An Intimate History ". On October 10, 2017 Dr. Mukherjee visited New York University to give the Inaugural William C. Stubing Memorial Lecture called “Are We Ready to Edit Our Genomes?” where he presented a snapshot of the past, present and possible future of gene editing, and raised many scientific, humanistic and ethical questions about this rapidly evolving field. Also joining us on this podcast is S. Matthew Liao, the Director of the Center for Bioethics here at NYU GPH and also the Arthur Zitrin Professor of Bioethics. Stay tuned after listening to Dr. Mukherjee's lecture, as Professor Liao will be joining us in the second part of the episode with some thoughts and reflections about this complex and exciting field of work. To learn more about the NYU College of Global Public Health, and how our innovative programs are training the next generation of public health leaders, visit publichealth.nyu.edu.
Changing the human genome to combat climate change ... Will new technologies stratify society genetically? ... Military and civilian uses of memory-changing technology ... The army’s plans for deep brain simulation ... Matthew's book The Right to Be Loved ...
David and Tamler celebrate Passover with a high-spirited episode on guns, revenge, liberals, being offended, the fear of death, and whether kids have a right to be loved. Thanks to all you listeners for emailing your questions, comments, and complaints--this was a fun, energetic discussion. Plus, a blast from the past from an unusually alert Pizarro: Michael Shannon reading a sorority letter. But won't somebody please think of the children???!! LinksMr. Robot Season 2 premiere date [usanetwork.com]Michael Shannon reads sorority letter [youtube.com]George Rainbolt's review of "The Right to be Loved" by Matthew Liao [npdr.nd.edu]The Right to be Loved by S. Matthew Liao [amazon]The Denial of Death by Ernest Becker [wikipedia.org]A History of Western Philosophy by Bertrand Russell [wikipedia.org]The Story of Philosophy by Wil DurantRick and Morty [imdb.com]Marijuana is Kosher [npr.org]Louis CK on the Bill Simmons podcast [youtube.com]Is Shame Necessary? by Jennifer Jacquet [amazon.com affiliate link]Jennifer Jacquet [jenniferjacquet.com]
It seems obvious that children need to be loved, that having a loving home and upbringing is essential to a child’s emotional and cognitive development. It is also obvious that, under typical circumstances at least, for every child there are adults who should love them. It is perhaps not surprising, then, that many national and international charters and declarations specifically ascribe to children a right to be loved. But the idea that children have a right to be loved seems philosophically suspicious. Questions arise almost instantly: Could there be right to be loved? Could children hold such a right? To whom does the correlate duty to love a child fall? What would such a duty require? One might also begin to wonder: What are the implications of such a right for family, parenting, child-rearing, and adoption? In The Right to be Loved (Oxford University Press, 2015), S. Matthew Liao works carefully and systematically through all of these questions in providing a compelling defense of the idea that children indeed have a right to be loved. This is a fascinating book with a bold thesis. Learn more about your ad choices. Visit megaphone.fm/adchoices
It seems obvious that children need to be loved, that having a loving home and upbringing is essential to a child's emotional and cognitive development. It is also obvious that, under typical circumstances at least, for every child there are adults who should love them. It is perhaps not surprising, then, that many national and international charters and declarations specifically ascribe to children a right to be loved. But the idea that children have a right to be loved seems philosophically suspicious. Questions arise almost instantly: Could there be right to be loved? Could children hold such a right? To whom does the correlate duty to love a child fall? What would such a duty require? One might also begin to wonder: What are the implications of such a right for family, parenting, child-rearing, and adoption? In The Right to be Loved (Oxford University Press, 2015), S. Matthew Liao works carefully and systematically through all of these questions in providing a compelling defense of the idea that children indeed have a right to be loved. This is a fascinating book with a bold thesis.
It seems obvious that children need to be loved, that having a loving home and upbringing is essential to a child’s emotional and cognitive development. It is also obvious that, under typical circumstances at least, for every child there are adults who should love them. It is perhaps not surprising, then, that many national and international charters and declarations specifically ascribe to children a right to be loved. But the idea that children have a right to be loved seems philosophically suspicious. Questions arise almost instantly: Could there be right to be loved? Could children hold such a right? To whom does the correlate duty to love a child fall? What would such a duty require? One might also begin to wonder: What are the implications of such a right for family, parenting, child-rearing, and adoption? In The Right to be Loved (Oxford University Press, 2015), S. Matthew Liao works carefully and systematically through all of these questions in providing a compelling defense of the idea that children indeed have a right to be loved. This is a fascinating book with a bold thesis. Learn more about your ad choices. Visit megaphone.fm/adchoices
It seems obvious that children need to be loved, that having a loving home and upbringing is essential to a child’s emotional and cognitive development. It is also obvious that, under typical circumstances at least, for every child there are adults who should love them. It is perhaps not surprising, then, that many national and international charters and declarations specifically ascribe to children a right to be loved. But the idea that children have a right to be loved seems philosophically suspicious. Questions arise almost instantly: Could there be right to be loved? Could children hold such a right? To whom does the correlate duty to love a child fall? What would such a duty require? One might also begin to wonder: What are the implications of such a right for family, parenting, child-rearing, and adoption? In The Right to be Loved (Oxford University Press, 2015), S. Matthew Liao works carefully and systematically through all of these questions in providing a compelling defense of the idea that children indeed have a right to be loved. This is a fascinating book with a bold thesis. Learn more about your ad choices. Visit megaphone.fm/adchoices
It seems obvious that children need to be loved, that having a loving home and upbringing is essential to a child’s emotional and cognitive development. It is also obvious that, under typical circumstances at least, for every child there are adults who should love them. It is perhaps not surprising, then, that many national and international charters and declarations specifically ascribe to children a right to be loved. But the idea that children have a right to be loved seems philosophically suspicious. Questions arise almost instantly: Could there be right to be loved? Could children hold such a right? To whom does the correlate duty to love a child fall? What would such a duty require? One might also begin to wonder: What are the implications of such a right for family, parenting, child-rearing, and adoption? In The Right to be Loved (Oxford University Press, 2015), S. Matthew Liao works carefully and systematically through all of these questions in providing a compelling defense of the idea that children indeed have a right to be loved. This is a fascinating book with a bold thesis. Learn more about your ad choices. Visit megaphone.fm/adchoices
How far would you go for climate change? NYU philosopher Matthew Liao has an outside-the-box proposal: Decrease energy use by engineering humans to have meat allergies, fur, and yes, cat eyes.
The latest science suggests that it is too late to prevent human-induced climate change. Technological optimists are now turning their minds to mitigation through techniques of geo-engineering, like giant space mirrors or seeding the oceans with iron to prompt carbon-absorbing algal blooms. But projects to alter the entire planet will expose all life to massive risk. So, why not address the source of the problem and engineer humans to reduce our environmental impact and adapt? Genetic engineering could make us smaller or reduce our appetite for meat. Doses of Oxytocin could make us more sympathetic and cooperative. Such possibilities are criticised as extreme, but are they any more so than re-engineering the planet? S. Matthew Liao is a professor of philosophy at New York Universtiy.