Podcasts about Waiting for God

Our guests in this episode have been described as the world's two oldest scientifically astute longevity activists. They are Kenneth Scott, aged 82, who is based in Florida, and Helga Sands, aged 86, who lives in London.David has met both of them several times at a number of longevity events, and they always impress him, not only with their vitality and good health, but also with the level of knowledge and intelligence they apply to the question of which treatments are the best, for them personally and for others, to help keep people young and vibrant.Selected follow-ups:Waiting For God - 1990s BBC ComedyAdelle Davis, NutritionistRoger J. Williams, BiochemistThe Importance of Maintaining a Low Omega-6/Omega-3 RatioLife Extension MagazineCalifornia Age Management InstituteFibrinogen and agingProfessor Angus Dalgleish, Nuffield HealthAbout Aubrey de Grey speaking at the Royal InstitutionGeorge Church, GeneticistJames Kirkland, Mayo ClinicDaniel Munoz-Espin, CambridgeNobel Prize for John Gurdon and Shinya YamanakaVSELs and S.O.N.G. laserXtend Optimal HealthFollistatin gene therapy, MinicircleExosomes vs Stem CellsPrevent and Reverse Heart Disease - book by Caldwell Esselstyn Jr Dasatinib and Quercetin (senolytics)We reverse atherosclerosis - Repair BiotechnologiesBioreactor-Grown Mitochondria - MitrixNobel Winner Shinya Yamanaka: Cell Therapy Is ‘Very Promising' For Cancer, Parkison's, MoreDeath of the world's oldest man, 25th Nov 2024Blueprint protocol - Bryan JohnsonMusic: Spike Protein, by Koi Discovery, available under CC0 1.0 Public Domain Declaration

This is the first sermon in our new series on "Recognizing Revival" The title of this message is "Waiting for God" Kristine Skal is on the Preaching Team at The Gospel Tabernacle. January 5, 2025

Luke 2:25-35, Rev. Joshua Lee. Part 6 of our mini-series called “Encounter The God Of Christmas”, discovering the wonder of Jesus to prepare our hearts and lives for a Savior. Main Idea: Those waiting for hope will receive it from the coming of a Savior

Preached by Rev. Aubrey Spears, on December 22, 2024.

Preached by Rev. Aubrey Spears, on December 22, 2024.

“What are you going through?” This was one of the central animating questions in Simone Weil's thought that pushed her beyond philosophy into action. Weil believed that genuinely asking this question of the other, particularly the afflicted other, then truly listening and prayerfully attending, would move us toward an enactment of justice and love.Simone Weil believed that any suffering that can be ameliorated, should be.In this episode, Part 2 of our short series on How to Read Simone Weil, Cynthia Wallace (Associate Professor of English at St. Thomas More College at the University of Saskatchewan), and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion and Evan Rosa discuss the risky self-giving way of Simone Weil; her incredible literary influence, particularly on late 20th century feminist writers; the possibility of redemptive suffering; the morally complicated territory of self-sacrificial care and the way that has traditionally fallen to women and minorities; what it means to make room and practicing hospitality for the afflicted other; hunger; the beauty of vulnerability; and that grounding question for Simone Weil political ethics, “What are you going through?”We're in our second episode of a short series exploring How to Read Simone Weil. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes—and a deep and lasting influence that continues today.In this series, we're exploring Simone Weil the Mystic, Simone Weil the Activist, Simone Weil the Existentialist. And what we'll see is that so much of her spiritual, political, and philosophical life, are deeply unified in her way of being and living and dying.And on that note, before we go any further, I need to issue a correction from our previous episode in which I erroneously stated that Weil died in France. And I want to thank subscriber and listener Michael for writing and correcting me.Actually she died in England in 1943, having ambivalently fled France in 1942 when it was already under Nazi occupation—first to New York, then to London to work with the Free French movement and be closer to her home.And as I went back to fix my research, I began to realize just how important her place of death was. She died in a nursing home outside London. In Kent, Ashford to be precise. She had become very sick, and in August 1943 was moved to the Grosvenor Sanitorium.The manner and location of her death matter because it's arguable that her death by heart failure was not a self-starving suicide (as the coroner reported), but rather, her inability to eat was a complication rising from tuberculosis, combined with her practice of eating no more than the meager rations her fellow Frenchmen lived on under Nazi occupation.Her biographer Richard Rees wrote: "As for her death, whatever explanation one may give of it will amount in the end to saying that she died of love.In going back over the details of her death, I found a 1977 New York Times article by Elizabeth Hardwick, and I'll quote at length, as it offers a very fitting entry into this week's episode on her life of action, solidarity, and identification with and attention to the affliction of others.“Simone Weil, one of the most brilliant, and original minds of 20th century France, died at the age of 34 in a nursing home near London. The coroner issued a verdict of suicide, due to voluntary starvation—an action undertaken at least in part out of wish not to eat more than the rations given her compatriots in France under the German occupation. The year of her death was 1943.“The willed deprivation of her last period was not new; indeed refusal seems to have been a part of her character since infancy. What sets her apart from our current ascetics with their practice of transcendental meditation, diet, vegetarianism, ashram simplicities, yoga is that with them the deprivations and rigors‐are undergone for the pay‐off—for tranquility, for thinness, for the hope of a long life—or frequently, it seems, to fill the hole of emptiness so painful to the narcissist. With Simone Well it was entirely the opposite.“It was her wish, or her need, to undergo misery, affliction and deprivation because such had been the lot of mankind throughout history. Her wish was not to feel better, but to honor the sufferings of the lowest. Thus around 1935, when she was 25 years old, this woman of transcendent intellectual gifts and the widest learning, already very frail and suffering from severe headaches, was determined to undertake a year of work in a factory. The factories, the assembly lines, were then the modem equivalent of “slavery,” and she survived in her own words as “forever a slave.” What she went through at the factory “marked me in so lasting a manner that still today when any human being, whoever he may be and in whatever circumstances, speaks to me without brutality, I cannot help having the impression teat there must be a mistake....”[Her contemporary] “Simone de Beauvoir tells of meeting her when they were preparing for examinations to enter a prestigious private school. ‘She intrigued me because of her great reputation for intelligence and her bizarre outfits. ... A great famine had broken out in China, and I was told that when she heard the news she had wept. . . . I envied her for having a heart that could beat round the world.'“In London her health vanished, even though the great amount of writing she did right up to the time she went to the hospital must have come from those energies of the dying we do not understand—the energies of certain chosen dying ones, that is. Her behavior in the hospital, her refusal and by now her Inability to eat, vexed and bewildered the staff. Her sense of personal accountability to the world's suffering had reached farther than sense could follow.”Last week, we heard from Eric Springsted, one of the co-founders of the American Weil Society and author of Simone Weil for the Twenty-First Century.Next week, we'll explore Simone Weil the Existentialist—with philosopher Deborah Casewell, author of Monotheism & Existentialism and Co-Director of the Simone Weil Research Network in the UK.But this week we're looking at Simone Weil the Activist—her perspectives on redemptive suffering, her longing for justice, and her lasting influence on feminist writers. With me is Cynthia Wallace, associate professor of English at St. Thomas More College at the University of Saskatchewan, and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion.This is unique because it's learning how to read Simone Weil from some of her closest readers and those she influenced, including poets and writers such as Adrienne Rich, Denise Levertov, and Annie Dillard.About Cynthia WallaceCynthia Wallace is Associate Professor of English at St. Thomas More College at the University of Saskatchewan, and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion, as well as **Of Women Borne: A Literary Ethics of Suffering.About Simone WeilSimone Weil (1909–1943) was a French philosopher, mystic, and political activist. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes.Show NotesCynthia Wallace (Associate Professor of English at St. Thomas More College at the University of Saskatchewan), and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of ReligionElizabeth Hardwick, “A woman of transcendent intellect who assumed the sufferings of humanity” (New York Times, Jan 23, 1977)Of Women Borne: A Literary Ethics of SufferingThe hard work of productive tensionSimone Weil on homework: “Reflections on the Right Use of School Studies with a View to the Love of God”Open, patient, receptive waiting in school studies — same skill as prayer“What are you going through?” Then you listen.Union organizerWaiting for God and Gravity & GraceVulnerability and tendernessJustice and Feminism, and “making room for the other”Denise Levertov's  ”Mass for the Day of St. Thomas Didymus”“Levertov wrote herself into Catholic conversion”“after pages and pages of struggle, she finally says: “So be it. Come rag of pungent quiverings,  dim star, let's try  if something human still can shield you, spark of remote light.”“And so she  argues that God isn't  particularly active in the world that we have, except for when we open ourselves to these chances of divine encounter.”“ Her imagination of God is different from how I think  a lot of contemporary Western   people think about an all powerful, all knowing God. Vae thinks about God as having done exactly what she's asking us to do, which is to make room for the other to exist in a way that requires us to give up power.”Exploiting self-emptying, particularly of women“Exposing the degree to which women have been disproportionately expected to sacrifice themselves.”Disproportionate self-sacrifice of women and in particular women of colorAdrienne Rich, Of Woman Borne: ethics that care for the otherThe distinction between suffering and afflictionAdrienne Rich's poem, “Hunger”Embodiment“ You have to follow both sides to the kind of limit of their capacity for thought, and then see what you find in that untidy both-and-ness.”Annie Dillard's expansive attentivenessPilgrim at Tinker Creek and attending to the world: “ to bear witness to the world in a way that tells the truth about what is brutal in the world, while also telling the truth about what is glorious  in the world.”“She's suspicious of our imaginations because she doesn't want us to distract  ourselves from contemplating the void.”Dillard, For the Time Being (1999) on natural evil and injusticeGoing from attention to creation“Reading writers writing about writing”Joan Didion: “I write entirely to find out what I'm thinking, what I'm looking at, what I see and what it means, what I want and what I fear.”Writing as both creation and discoveryFriendship and “ we let the other person be who they are instead of trying to make them who we want them to be.”The joy of creativity—pleasure and desire“ Simone Weil argues that suffering that can be ameliorated should be.”“ What is possible through shared practices of attention?”The beauty of vulnerability and the blossoms of fruit trees“What it takes for us to be fed”Need for ourselves, each other, and the divineProduction NotesThis podcast featured Cynthia WallaceEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Liz Vukovic, and Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Preached by Pastor, Eric Mingle, on December 15, 2024.

Preached by Pastor, Eric Mingle, on December 15, 2024.

Continuing in our series in looking at Habakkuk, Pastor Scott Engebretson looks at the prophets action of actively waiting for God to speak to him. Do you need to hear a word from God? Maybe creating space to sit and wait in silence will give God the opportunity to speak in this season.

Preached by Pastor, Derrick Smith, on December 08, 2024.

Preached by Pastor, Derrick Smith, on December 08, 2024.

Come, Lord Jesus: Waiting for God's Kingdom

Preached by Rev. Aubrey Spears, on December 1, 2024.

Preached by Rev. Aubrey Spears, on December 1, 2024.

A new MP3 sermon from Daily United Prayer is now available on SermonAudio with the following details: Title: Waiting for God's Answer Subtitle: United Prayer Meditations Speaker: Rick Cross Broadcaster: Daily United Prayer Event: Prayer Meeting Date: 11/19/2024 Bible: Acts 24:27 Length: 17 min.

Lachlan Miller - Narwee Baptist Church

Waiting For God Is Worth It by Patricio Alvarez

Of all the principles we learn in the Scriptures, the one that stands out the most is the concept of “Waiting”The Bible mentions waiting 116 times.God's will, include His timing. He has an awesome plan mapped out for each of us, but He only reveals it one step at a time. When we follow His plan, He is glorified, and we are fulfilled. Delays can feel agonizing, but God has a bird's-eye view and His timing is perfect.Thankfully, patience can be learned. Even when it's hard to see, God is always working behind the scenes, aligning everything for our good. Waiting on the Lord means believing that His timing is perfect and that He will fulfill His promises in ways beyond our imagination. Watch our online Sunday Church service live stream every Sunday at 10:30am (Indian Time, GMT+5:30). Spirit filled, anointed worship, Word and ministry for healing, miracles and deliverance. YOUTUBE: https://youtube.com/allpeopleschurchbangalore WEBSITE: https://apcwo.org/live CHURCH: https://apcwo.org FREE SERMONS: https://apcwo.org/resources/sermons FREE BOOKS: https://apcwo.org/books/english DAILY DEVOTIONALS: https://apcwo.org/resources/daily-devotional JESUS CHRIST: https://examiningjesus.com BIBLE COLLEGE: https://apcbiblecollege.org E-LEARNING: https://apcbiblecollege.org/elearn COUNSELING: https://chrysalislife.org MUSIC: https://apcmusic.org MINISTERS FELLOWSHIP: https://pamfi.org CHURCH APP: https://apcwo.org/app CHURCHES: https://apcwo.org/ministries/churches

How long are you willing to wait for God?See omnystudio.com/listener for privacy information.

Welcome to season 3 of the Montalvo International Women International Life & Leadership™ Podcast (M.I. W.I.L.L. ... pronounced “my will” for short), where the mission is for “Your will and my will to represent His Will.” In this episode, we continue the conversation around Lessons in Waiting for God's Promises. In today's episode, I share some thoughts that the Lord highlighted to me: "I am who you say I am" Scriptures highlighted (NKJV): ✨Luke 24:13-16 ✨Isaiah 55:9 ✨Romans 12:2 ✨2 Kings 6:16-17 ---------------------------------------------------------------------------------------------------------------------------------------------------------- More ways connect: ⚡️ Website: www.montalvointernational.org ⚡️ YouTube: @montalvointernational ⚡️Instagram: @montalvointernational ⚡️If you'd like to support, consider giving via Cash app: https://cash.app/$MiORG

In the nineteenth stanza of Psalm 119, we call out to God with our entire being, asking for His salvation. Because we know that the morning will bring His salvation, we vigilantly wait for Him to keep His promise. Although our enemies draw near, God is nearer still in His promise, now and forever.  Rev. Dr. Tim Saleska, Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 119:145-152.  "God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path. 

**LIMITED TIME** Learn How to Text Women with $3 e-Book https://www.introvertdatingsuccess.co... In this live video, we'll be diving deep into the delusion of waiting for "The One" and how it's holding many people back from finding true love.  We'll discuss why relying solely on God's plan for love without taking action is a common misconception in Christian dating. You'll hear real-life stories and learn how to overcome fear, be more intentional in dating, and trust God's guidance while taking proactive steps toward meeting your match.  If you've been waiting for God to bring the right person, this conversation is for you. #WaitingForTheOne #ChristianDating #FaithAndAction #GodsPlanForLove #ChristianRelationships #DatingAdvice #FindingLove #LoveAndFaith #RelationshipAdvice #IntentionalDating #OvercomeFearOfDating #DatingWithPurpose #TrustGodsGuidance #ProactiveDating #DontWaitForTheOne #ChristianSingles #DatingTips #GodlyRelationships #FaithInDating #RelationshipWithGod #LoveAndMarriage #WaitingForGodsTiming #DatingAsAChristian #ChristianDatingAdvice #DatingWithFaith #HowToFindTheOne Learn more about the Introvert Dating Success Academy Community: https://www.IntrovertDatingSuccess.com 1-on-1 Coaching:  https://www.introvertdatingsuccess.co... Contact: Harry@IntrovertDatingSuccess.com **Show Your Support** Cash App: https://cash.app/$harrywilmington  PayPal: https://www.e-junkie.com/i/zk94?single  **IDS Podcast** https://apple.co/3m6Lt9G **DIRECT LINK TO e-Books, Programs and Albums** Music Albums: Non Juan - "No Girls 4 U" Soundtrack: https://apple.co/3KqZgBI  Harry Wilmington - "Kevin Samuels Was Right" Album: https://payhip.com/b/1doQP **NOTE** Questions sent will be answered in video form in the order received. If you'd like a faster answer to your question/situation, or to receive a response in a non-public form, please book a 1-on-1 phone coaching session or email coaching at the website. If you cannot afford a session, please reference my podcast and videos as this is why I provide this content. Due to volume and fairness to paying clients, please book a session if you need further guidance. I appreciate your understanding. ABOUT:  Harry Wilmington is a seasoned dating coach with two decades of expertise in the realm of relationships. For the past 20 years, Harry has dedicated himself to the art of dating, specializing in transforming men who struggle in the dating world into confident individuals capable of building satisfying and meaningful connections. His passion lies in guiding men to overcome dating challenges, providing them with the skills and mindset needed to thrive in the realm of relationships. Join Harry on a journey of self-discovery and watch as he empowers individuals to navigate the intricate landscape of dating with confidence and authenticity.

. Marion's fling with Bob becomes the last straw for Geoffrey, who finally decides to leave her. But where can he go? Answer: move in with his father at Bayview.

A group of students comes to Bayview and Harvey bribes one of them, Bob, into being seen in a compromising situation with Diana. Under an old Church covenant from the 1600s which was bestowed upon the home, this will enable him to have her thrown out for immoral actions. But it happens that Bob much prefers Marion and goes off with her instead. Bob, one of them, into being seen in a compromising situation with Diana.

A new MP3 sermon from Unity Protestant Reformed Church is now available on SermonAudio with the following details: Title: Waiting for God’s Son from Heaven Speaker: Rev. James Laning Broadcaster: Unity Protestant Reformed Church Event: Sunday Service Date: 8/4/2024 Bible: 1 Thessalonians 1:9-10 Length: 57 min.

Harvey decides to cut costs by employing illegal immigrant workers at Bayview. To Diana, one incompetent foreigner, Antonio the gardener, is enough; the residents stage a protest, and order is restored. Meanwhile, Tom has been overdoing physical exercise in his efforts to get as fit as Linford Christie, and his collapse leads Diana to persuade him to slow down.

Diana falls and breaks her hip whilst throwing a brick at the home's incompetent South American gardener. She is taken to hospital where she rows with the Welsh doctor over a hip replacement operation and Sarah,about to marry Sam,comes to visit. Sarah knows that Diana dislikes Sam and wonders if she will try to stop the wedding..or even attend. In the end Diana turns up for her niece's big day, using a Zimmer frame. Marion,meanwhile,is not making a success of the beauty shop and Tom suggests Sam take back the franchise.

. Tom 's belief that one should always tell the truth offends Jane,who has made herself look glamorous to appeal to Baines and Tom says she looks hideous. He also upsets Marion by telling her what he thinks of her,leading to a big row.

Resident Betty claims that her sewing basket has gone missing and Tom and Diana decide to investigate. Not fully believing Betty's story they follow her and Tom intervenes when they see her apparently shop-lifting. Tom is arrested and conducts his own court case,being found Not guilty of theft but guilty of contempt of court. Later Diana recalls that she had the sewing basket all along,having borrowed it from Betty and forgetting she still had it.

If you feel that sin is hindering your prayers, remember that God is merciful and will always forgive.

Habakkuk 2:1-3

Habakkuk 1:12-2:5 Rev. Matt Rice

Prayer can bring us pleasure as it draws us closer to God. But our prayers can also be taken to the next level—a level that's much more effective… but much less comfortable. In this message, Dr. Tony Evans, explores the qualities of an effectual, fervent prayer.

Prayer can bring us pleasure as it draws us closer to God. But our prayers can also be taken to the next level—a level that's much more effective… but much less comfortable. In this message, Dr. Tony Evans, explores the qualities of an effectual, fervent prayer.

Prayer can bring us pleasure as it draws us closer to God. But our prayers can also be taken to the next levela level that's much more effective but much less comfortable. In this message, Dr. Tony Evans, explores the qualities of an effectual, fervent prayer.

Prayer can bring us pleasure as it draws us closer to God. But our prayers can also be taken to the next level—a level that's much more effective… but much less comfortable. In this message, Dr. Tony Evans, explores the qualities of an effectual, fervent prayer.

Prayer can bring us pleasure as it draws us closer to God. But our prayers can also be taken to the next level—a level that's much more effective… but much less comfortable. In this message, Dr. Tony Evans, explores the qualities of an effectual, fervent prayer.

Psalm 123 -  Guest speaker, John Davis (Pastor Cliff's son) comes to us from Louisville, Kentucky to open God's Word from one of the  psalms of ascent!

Hello Sunshine, this is a message to uplift and encourage you to want to change, and do the will of God to become a stronger and better version of U! https://beingawesomewithyvette.com --- Support this podcast: https://podcasters.spotify.com/pod/show/beingawesomewithyvette/support

Jesus often used parables—short stories with deeper spiritual meanings—to convey truths about the Kingdom of God. The Parable of the Persistent Widow is a story Jesus told to teach about prayer and justice. What's required for our prayers to be answered? God's Will: Pray according to God's will. The Bible says, “We ask and do not receive because we ask wrongly to spend it on our own pleasures.” God is not a genie in a bottle granting wishes, we must seek His heart and plans. God's Timing: Even with faith and alignment with God's will, the Bible teaches that nothing happens outside of the time God has appointed. Patience is crucial. Your Faith: Without faith, it is impossible to please God. We must pray with faith that God hears us and will respond. As Christians, we are called to believe in faith, not just act morally. Hope and Perseverance: Believing that God can and will do something is crucial. The hardest part of prayer is often continuing to pray persistently. Real faith involves keeping on praying, even when the answer seems delayed. The story of the persistent widow in the Bible teaches us about perseverance in prayer. She overcame societal obstacles and continuously sought justice, showing that we need to actively participate in our prayers being answered. Remember, we are co-laborers with Christ, meaning our actions combined with God's intervention can lead to miraculous outcomes. Be encouraged to keep praying and believing, as God often blesses those who wait and persevere the longest. #KeepPraying #Parables #LiquidChurch

The importance of seeking the approval of God more than that of powerful, influential people; based on Daniel 3. To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

The importance of seeking the approval of God more than that of powerful, influential people; based on Daniel 3. To support this ministry financially, visit: https://www.oneplace.com/donate/1213/29

When you order something online, you often get to choose how fast you want it delivered. In this message, Dr. Tony Evans explains why that isn't the case when you pray. To support this ministry financially, visit: https://www.oneplace.com/donate/222/29

Prayer can be a pleasure as we enjoy the closeness it gives us with God. But in this message, Dr. Tony Evans will tell us how to take our prayers to the next levela level that's much more effective, but much less comfortable. To support this ministry financially, visit: https://www.oneplace.com/donate/222/29