Podcasts about exegetical theology

How does understanding archaeology help us to understand Biblical history? The Rev. Dr. Kevin Golden (Associate Professor of Exegetical Theology, Dean of Theological Research and Publication, Director of Resident Field Education, Concordia Seminary, St. Louis) joins Andy and Sarah to talk about an upcoming lecture in Biblical Archaeology at Concordia Seminary titled "Judah in the Time of David." They discuss the time frame being considered in the lecture, what was unique about the context of David's reign, how an archeological understanding of Judah is helpful in understanding Biblical history, and who the expert lecturer will be for this event. You can learn more and register by visiting csl.edu/event/these-stones-will-shout-annual-lecture-in-biblical-archaeology. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

A man of God appears to Jeroboam at his idolatrous altar in Bethel. The man of God prophesies that a son of David named Josiah will one day come and desecrate the idolatrous place of worship, and this man of God is proven to be true by the fulfillment of the sign he gives. Initially, the man of God lives according to the word of God he has been given, as he refuses to eat and drink with Jeroboam. Yet even this man of God later falls into temptation and receives judgment for his disobedience. Tragically, Jeroboam does not hear the word of God in repentance but continues to lead the people in idolatry to the destruction of Israel and Jeroboam's own household.  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 1 Kings 13:1-34.  "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

How does Jesus use parables to teach the Truth of God? The Rev. Dr. James Fickenscher, assistant professor of Exegetical Theology at Concordia Seminary, St Louis, joins Andy and Sarah to talk about the upcoming Lay Bible Institute "And He Spoke Many Things to Them in Parables" happening August 2 at Concordia Seminary, including what a parable is, what is unique about the parables of Jesus, faithful approaches to interpreting parables, how Jesus uses parables to teach the Truth of God, and what attendees will learn at the Lay Bible Institute. Learn more and register  at csl.edu/resources/continuing-education/lay-bible-institute. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

What grounds us when everything seems to be in constant flux? Dr. John Nordling, Professor of Exegetical Theology at Concordia Theological Seminary in Fort Wayne, brings refreshing clarity to this question through his unique lens as both a classicist and Lutheran theologian.*Disclaimer* - this episode was recorded prior to the Apology Video by Pastor Tim which you can find here • Understanding the Word of God and Lutheran Confessions as our constant "pole star" amid cultural changes• The importance of viewing current challenges through the lens of eternity • How classical education provides deep insights into human nature that complement biblical understanding• The critical value of learning biblical Greek for pastors to properly handle Scripture• Making Greek instruction active rather than passive through composition exercises and daily quizzing• Why pastors should be "professorial" and professors should be "pastoral" in their approaches• The Christ hymn of Philippians 2 as the ultimate model of humility and service• Exploring Jesus's often-overlooked sense of humor and wit in the Gospels• The exciting growth of classical Lutheran education through organizations like CCLE• Growing opportunities for international Lutheran theological education, particularly in AfricaSupport the showWatch Us On Youtube!

Dr. Corey Minatani is a Doctor of Ministry in Christian Studies, a Doctor of Exegetical Theology candidate, and a PhD candidate in Demonology studies with a BA degree in Philosophy and a MS in Psychology. Minatani has had works published in Oran Mor, a Celtic E-Zine for the New Order of Druids and Grey Matters School Journal for the Grey School of Wizardry. He has previously conducted Energy Work and Dream workshops for the Theosophical Society of Seattle and works for a local nonprofit. Minatani has over 33 years of martial art experience, and has been a Reiki Master since 2006.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.

Dr. Corey Minatani is a Doctor of Ministry in Christian Studies, a Doctor of Exegetical Theology candidate, and a PhD candidate in Demonology studies with a BA degree in Philosophy and a MS in Psychology. Minatani has had works published in Oran Mor, a Celtic E-Zine for the New Order of Druids and Grey Matters School Journal for the Grey School of Wizardry. He has previously conducted Energy Work and Dream workshops for the Theosophical Society of Seattle and works for a local nonprofit. Minatani has over 33 years of martial art experience, and has been a Reiki Master since 2006.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.

The prophet Isaiah's ministry in Judah and Jerusalem spanned several decades during a tumultuous time in world history. The rise of Assyria as a dominant empire brought great trouble to the people of God in the southern kingdom. As Isaiah preached during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, he urged the kings and the people alike to put their trust in the LORD rather than foreign alliances. The negative example of Ahaz contrasted with the positive example of Hezekiah shows the wisdom of Isaiah's preaching: idolatry is foolish, for the Holy One of Israel alone reigns as King. Time and time again, Isaiah points us to the reality that the LORD is faithful to keep His promises, and He has done that through our Immanuel, the shoot from the stump of Jesse, Jesus Christ.  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to introduce Isaiah 1-39.  "The Fifth Evangelist” is a series on Sharper Iron that goes through Isaiah 1-39. The prophet proclaims to the people of his day and throughout history that the Holy One of Israel alone is exalted. Those who put their trust in the strength of man will be brought low, but those who trust in the LORD will see that He is their Immanuel. Jesus is God with us who reigns over the kingdom of God forever and ever! Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Psalm 95 calls us to come and worship the LORD as the great God and King who has created all things and has shepherded His people. In His presence in the Divine Service, our voices break forth in song and our bodies bow in humility. To hear God's Word in His presence is not a gift to be taken for granted, as the Israelites did in the wilderness, thus earning the LORD's wrath. Instead, when we hear His voice today, the only proper response is faith in Him.  Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 95.  "Psalms of Thanksgiving” is a series on Sharper Iron that looks to several psalms to help us give thanks to God. The LORD gives blessings to His whole creation, even all evil people. As we pray the psalms, He teaches us to receive all His gifts with thanksgiving, knowing that He is good and His steadfast love endures forever.  Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In this episode, I am joined by Dr. Preston Hill and Sarey Conception for a conversation about psychological trauma and theology. Preston's academic work focuses on trauma theology, aiming to help people of faith understand and address trauma through a science-informed approach. The conversation delves into the importance of balancing the seriousness of trauma with the possibilities for hope and healing. Additionally, we discuss the launch of the Spiritual First Responders Project. WATCH the conversation on YouTube here. Dr. Preston Hill serves as Assistant Professor of Integrative Theology at Richmont Graduate University and the Director of the Doctor of Ministry Program. ln 2021 he completed a Ph.D. in Theology at St Mary's College, University of St Andrews, having previously completed an MLitt degree in Analytic and Exegetical Theology from the Logos Institute at St Andrews. He has released his first coauthored book with Scott Harrower and Joshua Cockayne entitled Dawn of Sunday: The Trinity and Trauma-Safe Church (Cascade) and is releasing his first edited volume entitled Christ and Trauma: Theology East of Eden (Pickwick Publications). Dr. Hill is also ordained in the Anglican tradition and is a pre-licensed clinical pastoral therapist. Spiritual First Responders Project: Spiritual thriving after a big faith change is possible! The Spiritual First Responders Project is a new resource for navigating faith change with evidence-backed processing groups led by licensed mental health professionals. They are looking for folks who have de-identified from religion but are still seeking a healthy community and some sort of healthy spiritual practice. We know that globally, one out of every five people used to identify as religious and now no longer identify as religious. Half of those folks still have persisting spiritual desires and don't feel like those desires are being satisfied. There's no current social infrastructure to help them flourish how they want. If you aren't finding room for doubting, questioning, or exploring other parts of your own tradition and other traditions altogether, and you want a safe community to do so, consider joining the SFRP. The essential aim is to provide groups that are aimed to meet the unique needs of this population. So if you would benefit from a safe, anonymous group led by a licensed mental health professional, check it out. _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Go with me to Berlin to spend a week in Bonhoeffer's House! Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the nineteenth stanza of Psalm 119, we call out to God with our entire being, asking for His salvation. Because we know that the morning will bring His salvation, we vigilantly wait for Him to keep His promise. Although our enemies draw near, God is nearer still in His promise, now and forever.  Rev. Dr. Tim Saleska, Professor of Exegetical Theology and Dean of Ministerial Formation at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Psalm 119:145-152.  "God's Word Is Our Great Heritage” is a series on Sharper Iron that goes through Psalm 119. As this longest Psalm takes us through an acrostic journey through the Hebrew alphabet, our God teaches us to find joy, refuge, strength, and life in His Word, which is a lamp to our feet and a light to our path. 

Why should we consider the relationship of technology to the soul? Dr. David Maxwell (Professor of Systematic Theology and Chairman of the Department of Systematic Theology at Concordia Seminary, St. Louis), Dr. Kevin Golden (Director of Resident Field Education, Associate Professor of Exegetical Theology, and Dean of Theological Research and Publication at Concordia Seminary, St. Louis), and Erika Petsch (Director of Continuing Education at Concordia Seminary, St. Louis) join Andy and Sarah to talk about the 2024 Theological Symposium "Technology and the Church: Promise and Peril" happening September 17-18 at Concordia Seminary in St. Louis. They discuss why artificial intelligence and other technologies are important to them as individuals and seminary professors, what questions have arisen among students about emerging technology, and what attendees will learn and experience at this year's Theological Symposium. Learn more and register for Symposium at csl.edu/event/34th-annual-theological-symposium.

August 10, 2024 Today's Reading: Introit for Pentecost 12 - Psalm 34:8-10; antiphon: Psalm 145:16Daily Lectionary: 1 Samuel 25:23-44; 1 Corinthians 4:1-21Oh, taste and see that the LORD is good! Blessed is the man who takes refuge in him! (Introit for Pentecost 12; Psalm 34:8)In the Name + of Jesus. Amen. Many of our readings this past week revolved around the theme of eating. God gave the Israelites manna in the wilderness. In our last Catechism reading concerning bodily eating and drinking in the Sacrament, Dr. Luther invited us to rejoice in the words of Jesus: “Given and shed for you for the forgiveness of sins.” Even yesterday's reading from 1 Corinthians 3 concerning the ministry began with Paul's concern that the Corinthians get solid spiritual nourishment. Last Sunday's Gospel ended with the people's intrigue over Jesus' words about the bread of heaven that gives life to the world and the people's desire to know more (John 6:34). Jesus will flesh that out more in tomorrow's Gospel reading.Tomorrow's Introit follows suit, reminding us that the Lord sees to our needs. You have a God who provides for you and takes care of you. It's just as we confess in Luther's explanation of the First Article of the Creed, “He richly and daily provides me all that I need to support this body and life.” In the explanation to the Third Article, we confess that in the Christian Church, God the Holy Spirit “daily and richly forgives all my sins and the sins of all believers.” Your God provides now and for eternity.The Psalmist graciously invites you to “taste” this delightful truth. David prayed this when God had delivered him at a time when he was on the run from Saul, shortly after David and his men were given the Bread of Presence to satisfy their hunger (1 Samuel 21). The Psalm is not some guarantee of earthly prosperity. It's a word of witness and encouragement of one individual from the great cloud of witnesses that surrounds us as we run the race looking to Jesus (Hebrews 12:1). David was running the race, trusting God's promise, His presence and protection for refuge in the midst of real danger.You come to the Divine Service for refuge in the Lord. You bring your sins and all of your scars from running the race with endurance. Taste and see that the Lord is good! Taste the sweet Absolution that declares you forgiven by the One who suffered, died, and rose for you. Taste His body on your tongue and His blood on your lips, and know with absolute certainty that the Lord is good. Blessed are you as you take refuge in Him. In the Name + of Jesus. Amen.That this forever true shall be He gives a solemn guarantee: In this His holy Supper here We taste His love so sweet, so near. (LSB 634:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 9, 2024 Today's Reading: 1 Corinthians 3:1-23Daily Lectionary: 1 Samuel 25:1-22; 1 Corinthians 3:1-23What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. (1 Corinthians 3:5-6)In the Name + of Jesus. Amen. Your pastor is a gift from God. It doesn't matter if he's your favorite or not. It doesn't matter if his sermons aren't the most exciting ones you've ever heard. What matters is that he is faithful to God as he preaches, teaches, provides pastoral care, and leads a holy life. You may attend a church that has a long history or one recently planted. Either way, a foundation was laid. That foundation is Christ and Him crucified. Your pastor's preaching builds on that foundation. The irony about many in the Corinthian congregation is that they thought they were super spiritual when they were really quite immature. In the first two chapters, Paul oriented them away from themselves toward the cross of Christ. The Corinthians thought all that to be foolishness. Surely, the Christian faith can't be about a suffering and dying Savior; it must be about signs and wonders, speaking in tongues and with great spiritual eloquence. Paul chucks all of that when he says, “Brothers, I could not address you as spiritual people, but as people of the flesh, infants in Christ” (1 Cor. 3:1).Their spiritual immaturity manifested itself in so many ways, including their favoritism with regard to pastors. Apollos was supposedly a very talented preacher. Paul himself was trained in rhetoric. But he reminded the Corinthians that he did not come among them with lofty speech so as not to detract from Christ (1 Corinthians 2:1). Paul planted churches. Apollos watered. God gave the growth. It was all Jesus. It's no different today. Your pastor waters. He carries out his call faithfully to give you Jesus.The Corinthians were gifted people. There were amazing pastors who served them. But look at what a disaster Paul encountered there: pride, divisions, sexual immorality, idolatry, and the list goes on. Nevertheless, he addressed them as brothers. He took them to task with the Law for being immature and of the flesh. But he reminded them whose they are: “You are Christ's.” So it is for you, dear Christian. Rejoice that your pastor does the same. He nourishes you with God's living and powerful Word and the Sacraments so that you grow into Him, who is your Head, even Jesus Christ. In the Name + of Jesus. Amen.Help, Lord Jesus, help him nourish All our children with Your Word That in fervent love they serve You Till in heav'n their song is heard. Boundless blessings, Lord, bestow On his faithful toil below Till by grace to him be given His reward, the crown of heaven. (LSB 681:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 8, 2024 Today's Reading: Catechism: How can bodily eating and drinking do such great things?Daily Lectionary: 1 Samuel 24:1-22; 1 Corinthians 1:26-2:16How can bodily eating and drinking do such great things? Certainly not just eating and drinking do these things, but the words written here: “Given and shed for you for the forgiveness of sins.” These words, along with the bodily eating and drinking, are the main thing in the Sacrament. Whoever believes these words has exactly what they say: “forgiveness of sins.” (Small Catechism)In the Name + of Jesus. Amen. Did your mother ever say to you, “Eat something, and you'll feel better”? Often, eating does make us feel better when we're down. Eating can give us pleasure. But the opposite can also be true. For those who struggle with overeating, eating can bring guilt and shame. Either way you look at it, eating can do something. However, when it comes to the Sacrament of the Altar, obviously, eating is part of it, but it's not the main thing. It's not what does great things.You can go to the Lord's Table, receive His Body and Blood under the bread and wine, and feel great! There are times that I've gone to Communion and I return to the pew feeling such peace. That's wonderful. But there are other times when I've received the Sacrament and still felt guilty and unworthy because of the weight of my sin. It's not really about what you do or what you feel. In his explanation of the Sacrament of the Altar in the Small Catechism, Dr. Luther points you to the words of Christ Himself: “Given and shed for you for the forgiveness of sins.”Every time that the Lord's Supper is celebrated, the pastor speaks the very words that Jesus spoke when He instituted this most holy meal. These aren't magic words, but they are powerful words. They are the words of Jesus for you. You hear Christ's words also during the distribution. As you receive the cup, the pastor or maybe an elder in the church usually says, “The blood of Christ shed for you.” Then you eat and drink.Eating and drinking are part of the Sacrament, sure. After all, Jesus instituted His Supper for us Christians to eat and drink. But our actions never bring about God's grace and forgiveness. God does it all. Jesus accomplished your salvation on the cross. Faith grabs hold of this amazing Gift of forgiveness offered to you in the Supper. Faith clings to those sweet words of Jesus, trusting His promise and resting in the peace of sin forgiven. And even faith is a Gift of God worked by His Holy Spirit. To God be the glory! Great things He has done and still does for you! In the Name + of Jesus. Amen.We eat this bread and drink this cup, Your precious Word believing That Your true body and Your blood Our lips are here receiving. This Word remains forever true, All things are possible with you, For you are Lord Almighty. (LSB 622:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 7, 2024 Today's Reading: 1 Samuel 20:24-42Daily Lectionary: 1 Samuel 20:24-42; 1 Sam. 21:1-23:29; 1 Cor. 1:1-25For as long as the son of Jesse lives on the earth, neither you nor your kingdom shall be established. Therefore send and bring him to me, for he shall surely die.” (1 Samuel 20:31)In the Name + of Jesus. Amen. Saul was paranoid. He was obsessed with retaining his royal power. Even though he knew that David had been anointed king of Israel in his place, his jealousy and his pride fueled a murderous rage against the son of Jesse. Saul's rage was so intense that even his own son Jonathan got caught in the crosshairs and almost became a casualty. Saul was only interested in an earthly kingdom; he saw his son as the future heir.Sometimes, in our short-sightedness, we get lost in our little earthly kingdoms and forget that God's kingdom is much bigger. Whether it involves our place in the family, with friends, at school, at work, or even at church, we like to have it our way and maintain things just the way we like them. Last Sunday's Gospel revealed what kind of king the Israelites wanted: one who could feed five thousand people with five loaves and two fish, with plenty of leftovers. They couldn't see beyond their own self-interests either. So it is with the Old Adam.Israel wanted a king so they could be like the nations, even though Yahweh God had called them to be distinct. Yahweh Himself was their king. Nevertheless, Yahweh made provision for a king. Saul proved to be a failure, following his own impulses rather than God's Word. Yahweh chose another king–David. In 2 Samuel, we see again that God is working something much bigger than establishing the nation Israel in the Promised Land. He's at work to establish His eternal kingdom in Christ. He's at work for you.No wonder Satan drove Saul into a murderous rage against David! Something bigger than the kingdom of Israel was at stake. Kings wanted Jesus, the Son of David, dead. Remember murderous Herod? The religious establishment wanted Jesus dead, too. They lied, deceived, and plotted to kill Him. He didn't fit into their vision of the kingdom. They nailed the King of the Jews to a cross. Their murderous plot succeeded. But like St. Paul says, “The word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). At the cross, God was at work for you, for your eternal salvation. Baptized into Christ's death and resurrection, you have a place in God's eternal kingdom. Rejoice and sing! In the Name + of Jesus. Amen.Crown Him the Lord of Life, Who triumphed o'er the grave And rose victorious in the strife For those He came to save. His glories now we sing, Who died and rose on high, Who died eternal life to bring And lives that death may die. (LSB 525:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 6, 2024 Today's Reading: Ephesians 4:1-16Daily Lectionary: 1 Samuel 20:1-23; Acts 28:16-31There is one body and one Spirit—just as you were called to the one hope that belongs to your call– one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all. (Ephesians 4:4–6)In the Name + of Jesus. Amen. Ephesians 4 confesses that the Holy Christian Church is one, even as our God is one. The Church is a reflection of her Lord. Sadly, it doesn't always appear to be one here on earth. In the two thousand-plus years since the outpouring of the Holy Spirit at Pentecost, countless denominations of Christian churches have appeared. It can be confusing and discouraging. It can even be offensive to some, so much so that they abandon the Church altogether.We can't make the Church one by our doing. Many have attempted and still attempt to do so today by stripping away what they think gets in the way–doctrine, a pure confession of faith based on God's Word. In the end, non-denominational churches end up being another denomination. They often put more focus on what the church does–love and good works, which may look great on the surface, but it is a false unity. The biggest casualty of all is the Gospel–the Good News of salvation through the suffering, death, and resurrection of Jesus for you. It gets lost and left behind as no longer useful.When you confess in the Creed, “I believe in the Holy Christian Church,” you recognize and affirm that the Church is an article of faith. It's God's beloved creation through the Gospel. Sure, the Church has an outward manifestation, too. The marks of the Church are the Word and Sacraments. Where Christ crucified is preached, there you will find true believers. There will likely be unbelievers there as well. Jesus said that the wheat and the weeds would be mixed together until He comes again (Matthew 13:30).If you look in the mirror of God's Word, you see your own sinfulness. You're pretty good at seeing the sinfulness of others as well. Thanks be to God that appearances are not all they're cracked up to be! Thanks be to God, who works faith that clings to Jesus and His promises of forgiveness and life. By faith in Christ, you are justified, declared righteous, holy, and forgiven before God. The word “one” appears seven times in this passage–one body, one Spirit, one hope, one Lord, one faith, one Baptism, one God and Father of all. That's the number of completion. It's all His doing for you. Thanks be to God! In the Name + of Jesus. Amen.Elect from ev'ry nation, Yet one o'er all the earth; Her charter of salvation: One Lord, one faith, one birth. One holy name she blesses, Partakes one holy food, and to one hope she presses With ev'ry grace endued. (LSB 644:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 5, 2024 Today's Reading: Exodus 16:2-15Daily Lectionary: 1 Samuel 19:1-24; Acts 28:1-15“I have heard the grumbling of the people of Israel. Say to them, ‘At twilight you shall eat meat, and in the morning you shall be filled with bread. Then you shall know that I am the LORD your God.'” (Exodus 16:12)In the Name + of Jesus. Amen. Last week, we read that David cut off Goliath's head so that the whole earth would know that there's a God in Israel (1 Samuel 17:46). God's power testifies to who He is. We have every reason to know Him: to fear, love, and trust in Him above all things. But self-absorbed sinners often quickly forget. The Israelites proved this time and again.Their grumbling over empty stomachs happened on the heels of what God had done for them at the crossing of the Red Sea. They had seen His power over Pharaoh and his army. Freed from bondage in Egypt, they were making their way to the Promised Land. When Pharaoh and his army were in pursuit, God's display of power and protection for His people was so incredible! He parted the sea for His people to cross, then put an end to Pharaoh and his army. Afterward, Moses and the people sang, “The Lord is my strength and my song, and He has become my salvation” (Exodus 15:2).God's miracles are powerful testimonies to who He is. But when the Israelites were hungry, they threw God's mercy back in His face and accused Him of evil. “Would that we had died by the hand of the LORD in the land of Egypt, when we sat by the meat pots and ate bread to the full, for you have brought us out into this wilderness to kill this whole assembly with hunger” (Exodus 16:3). But what was God's response? “Behold, I am about to rain down bread from heaven for you” (Exodus 16:4). God provided manna and quail. God continually acted to show them that He was their one true God.While you were still a sinner, God acted. Christ died for you. St. Paul says that's how God shows you His love for you (Romans 5:8). In Christ, you know for certain that He is your one true God. Paul says that in the context of suffering. The road from Egypt to the Promised Land could not have been easy. Your pilgrimage isn't easy either. It's filled with ups and downs. In the midst of such uncertainty, God rains down manna from heaven. He gives you His Son, not just some spiritual boost, but Christ's very Body and Blood for forgiveness, life, and salvation. Now, you can sing God's praises with joy as you journey from Baptism to resurrection on the Last Day. In the Name + of Jesus. Amen.Thank the Lord and sing His praise; tell everyone what He has done. Let all who seek the Lord rejoice and proudly bear His name. He recalls His promises and leads His people forth in joy with shouts of thanksgiving. Alleluia, alleluia. (LSB Divine Service, Setting One- Thank the Lord)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 4, 2024 Today's Reading: John 6:22-35Daily Lectionary: 1 Samuel 18:10-30; Acts 27:27-44Then they said to him, “What must we do, to be doing the works of God?” Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” (John 6:28-29)In the Name + of Jesus. Amen. Jesus exposes the motives of those who sought Him after the feeding of the five thousand. They were chasing after food that perishes. Their primary target was what they needed for day-to-day life. That's important. You gotta eat! But it can't be what drives you. We work to put food on the table and have money in our pockets to buy what we think will satisfy us. None of it lasts. Jesus calls us to look beyond our day-to-day needs to our eternal needs, to Him who gives life to the world.Doesn't it please God to do our duty each day as we live out our vocations? Isn't it God-pleasing to work and put food on the table for our good and the good of our families? What could be more godly than that? When Jesus challenges His hearers on this, they ask the natural question: “What must we do, to be doing the works of God?” So Jesus tells them what is God-pleasing: Believe in Him! Faith in Jesus pleases God.When people hear that the Christian faith is about Jesus, believing and trusting in Him for eternal salvation, many of them are disappointed and turn away. Isn't religion supposed to make you a better you? Shouldn't the Christian faith make this a better world? You know just how evil this world is. The “religious” Jews put Jesus to death. They rejected Him and His kingdom. You reject Him in your sins, too. God knows how evil it is. In Jesus, God stepped into this world. He became a physical, human part of it. He did this to redeem the world, to redeem you from all the evil of sin, death, and the devil.Jesus did come to make a better world. His resurrection is the greatest sign that the new creation is upon us. Faith clings to Jesus and longs for the end of this evil world and the dawn of the new, eternal one. Faith in Jesus, the Bread of Life, indeed pleases God. Your faith is nourished by the Bread of Life at His Table. He strengthens you with His Body and Blood to go out and love your neighbor, to provide for his or her needs, driving them right into the loving embrace of Him who gives life to the world. In the Name + of Jesus. Amen.Merciful Father, You gave Your Son Jesus as the heavenly bread of life. Grant us faith to feast on Him in Your Word and Sacraments that we may be nourished unto life everlasting; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the 11th Sunday after Pentecost)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 3, 2024 Today's Reading: Introit for Pentecost 11 - Ps. 78:23-25; antiphon: Ps. 78:72Daily Lectionary: 1 Samuel 17:48-18:9; Acts 27:9-26Man ate of the bread of the angels; he sent them food in abundance. (Introit for Pentecost 11)In the Name + of Jesus. Amen. In college, I sang a beautiful piece with two friends called “Panis Angelicus,” Latin for “bread of angels.” If I had to describe the sound of it all, I would say that it was heavenly. Music and other earthly gifts can work on our emotions, transporting us out of the humdrum of life to feel and experience amazing things. That's truly wonderful. But as “heavenly” as it all sounded to me, as good as it felt, the emotional high faded not long after the music stopped.God gives us good gifts that make us feel good, but they're not the be-all-end-all. When we talk about worship, much of our discussion often revolves around music. Some music, whether you'd label it traditional or contemporary, is highly emotional. That's not necessarily bad, but it is when it drives everything. Worship isn't about what we want. It's not driven by our feelings, our likes or dislikes. Worship drives us to Christ.In Psalm 78, the Psalmist recounts the great deeds of the Lord, which should be shared from generation to generation “so that they should set their hope in God and not forget the works of God, but keep his commandments” (Psalm 78:7). He reminds Israel that God brought them out of Egypt, parted the Red Sea, and fed them in the wilderness. Nevertheless, the people continually forgot it all.Like Israel of old, we're stubborn. We complain. We test God. We sin against Him. We forget His awesome deeds for us in Christ. The beauty of the Divine Service is that God remembers us. He gathers us in His presence. He reminds us of His awesome deeds for us. We confess our sins. We receive His word of pardon. We hear the Gospel, the story of Jesus and His saving works. We confess our faith in God: Father, Son, and Holy Spirit. We sing His praises. How does it all culminate? God gives us the bread of angels. He gives us the Body and Blood of Christ for forgiveness, life, and salvation. The liturgy prepares us and carries us to that glorious culmination at the Lord's Table, where we eat the bread of angels. It's literally heaven on earth. We're in the presence of our Lord, at His banquet, with Him both host and meal.The antiphon from tomorrow's Introit echoes, “With upright heart he shepherded them and guided them with his skillful hand” (Psalm 78:72). Tomorrow in the Divine Service, Jesus shepherds you and guides you with His nail-pierced hands to His Table. He opens the doors of heaven and rains down upon you food in abundance. It doesn't get more heavenly here on Earth than that! In the Name + of Jesus. Amen.King of kings yet born of Mary, As of old on earth He stood, Lord of lords in human vesture, In the body and the blood, He will give to all the faithful His own self for heav'nly food. (LSB 621:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 2, 2024 Today's Reading: 1 Samuel 17:20-47Daily Lectionary: 1 Samuel 17:20-47; Acts 26:24-27:8This day the LORD will deliver you into my hand, and I will strike you down and cut off your head. And I will give the dead bodies of the host of the Philistines this day to the birds of the air and to the wild beasts of the earth, that all the earth may know that there is a God in Israel (1 Samuel 17:46).In the Name + of Jesus. Amen. Wasn't it enough that David slew the giant Goliath? Did he really have to cut off his head, too? Often, God's acts of judgment seem extreme to us. It's enough to turn a lot of people away from the Old Testament and even the Church. Sometimes, the blood and gore do seem extreme, but when it comes down to God's enemies, He goes all the way to make sure that you are saved and protected from all evil. He leaves no stone unturned. God is almighty and powerful. God saves His people.So often today, Bible stories like David and Goliath are twisted into turning you and me into the hero. They'll say if we believe enough or trust God enough, He'll make us strong to defeat our enemies, whatever “Goliath” in your life stands against you. No! Sure, David was revered after he defeated the giant. He became more and more popular with the people. His success grew. But David didn't slay the giant Goliath for his own glory. He did it so that “all the earth would know that there is a God in Israel” (1 Samuel 17:46). After a small stone from a sling brought the giant down, David put the fear of God in the Philistines by leaving no doubt that their champion was dead by the hand of God. The Philistines fled.God acts so that all may know that He is God. It was the same for the Israelites when God acted to bring them out of Egypt. The ten plagues, the drowning of Pharaoh and his army in the Red Sea, all of it was so that Egypt and the nations would know that Yahweh was the one true God. Yahweh is mighty in power. Yahweh saves His people.The blood and gore of the cross are gruesome, but God left no one in doubt that His only Son was dead. He was cut off from the land of the living (Isaiah 53:8). But so that all may know that He is the One True God, He raised His Son to life again, life imperishable. Not even death can stop the Lord from saving His people. Jesus has defeated death. He cut off its head.Isn't it enough that Jesus died and rose? Does He have to wipe out all of God's enemies? Even the New Testament can get pretty gruesome when it comes to the final defeat of God's enemies. Jesus treads the winepress and is covered in the blood of those who defied the living God. Remember: God acts so that all may know that He is the One True God. In Jesus, He acts for you. At His return, the victorious Christ brings the final defeat of sin, death, and the devil and renders them powerless, all for you so that you can “live under Him in His Kingdom, and serve Him in everlasting righteousness, innocence, and blessedness” (Small Catechism, Explanation of the Second Article). In the Name + of Jesus. Amen.Wisely fight, for time is fleeting; The hours of grace are fast retreating; Short, short is this our earthly way. When the Lord the dead will waken And sinners all by fear are shaken, The saints with joy will greet that day. Praise God, our triumph's sure. We need not long endure Scorn and trial. Our Savior King His own will bring To that great glory which we sing. (LSB 668:3)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

August 1, 2024 Today's Reading: Catechism: What is the benefit of this eating and drinking?Daily Lectionary: 1 Samuel 17:1-19; Acts 26:1-23What is the benefit of this eating and drinking? These words, “Given and shed for you for the forgiveness of sins,” show us that in the Sacrament forgiveness of sins, life, and salvation are given us through these words. For where there is forgiveness of sins, there is also life and salvation. (Small Catechism)In the Name + of Jesus. Amen. In today's Old Testament reading, the Philistines and the Israelites are lined up for battle, with a valley between them. The Philistines stood strong with their champion, Goliath of Gath, in front, taunting the Israelite army, so much so that Saul and all Israel “were dismayed and greatly afraid” (1 Samuel 17:11). Israel had no such giant champion. At the end of the reading, David, the shepherd boy, arrives, not even to save the day but to deliver bread and cheese to his brothers and the commander of the army. And there, God does something extraordinary with what is ordinary. David defeats Goliath.In the Lord's Supper, God takes something ordinary and makes it extraordinary. Sometimes, we Lutherans are like the Israelites, lined up for battle. A large portion of modern evangelical Christianity says that there's no benefit, no Gift given to those who partake of the Lord's Supper. They say that the Lord's Supper is just bread and wine, symbols that represent the Body and Blood of Jesus in a meal that we eat merely to remember His sacrifice at Calvary. There's a huge valley between them and us.Now, we're not literally lined up for battle, certainly not against fellow Christians. But we are lined up for battle against the devil who takes every opportunity to diminish Christ, steal you away from Him and His Gifts, and leave you in doubt about His love for you. In the midst of your doubt and fear, God brings His Word and promise. Dr. Luther rejoiced in the words of Christ: “Given and shed for you for the forgiveness of sins.” Faith clings to the promise of Jesus. Faith receives exactly what Jesus promises–forgiveness, life, and salvation.The Sacrament of the Altar may appear weak and insignificant. It may not make sense at all that in it, God gives you Gifts of eternal significance. But when you're lined up for battle against the devil, the world, and your own sinful flesh, the Lord stands ready to strengthen you in this holy meal with His divine Gifts. Even when you're at your weakest in the fight, the Son of David comes with the provision of His Body and Blood, by which He defeated sin, death, and the devil for you. He sends you forth, not in fear and doubt, but strengthened in His certain victory over death. In the Name + of Jesus. Amen.God descends with heav'nly power, Gives Himself to me this hour In this ordinary sign. On my tongue His pledge receiving I accept His grace, believing That I taste His love divine. (LSB 620:4)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 31, 2024 Today's Reading: 1 Samuel 16:1-23Daily Lectionary: 1 Samuel 16:1-23; Acts 25:13-27Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.”  (1 Samuel 16:13)In the Name + of Jesus. Amen. In the Old Testament era, God's Spirit came upon certain individuals and was manifest in different ways. Often, He gave the gift of prophecy, but not always. Bezalel was filled with the Spirit of God to equip him for craftsmanship in the building of the Tabernacle (Exodus 31:3). God took “some of the Spirit” that was upon Moses to put upon seventy of the elders of Israel to assist in the work of serving the people (Numbers 11:17). When the Spirit rested on them, they prophesied. Joshua was “a man in whom was the Spirit” (Numbers 27:18). The Spirit of the Lord was upon judges like Othniel (Judges 3:10), Gideon (Judges 6:34), Jephthah (Judges 11:29), and others. When Saul was anointed the first king of Israel, the Spirit came upon him, and he prophesied (1 Samuel 10:10).The Spirit also rushed upon David when he was anointed by Samuel as Saul's successor, the king of Israel (1 Samuel 16:13). Whereas the Spirit often remained for a time on others, the Spirit remained continually with David. He was the Lord's anointed. Later, in Psalm 51, when considering the reality and gravity of sin, David prayed, “Take not your Holy Spirit from me” (Psalm 51:11). Perhaps he was remembering when God removed His Spirit from hard-hearted Saul, rejecting him as king over Israel. David continually needed God's Spirit to serve God's people faithfully as their king.The Holy Spirit descended upon the Son of David at His Baptism. John the Baptist said, “I saw the Spirit descend from heaven like a dove, and it remained on Him” (John 1:32). The Spirit confirmed to John (and to you and me) that Jesus is the Lamb of God who takes away the sin of the world. The Spirit confirmed that Jesus is the One who baptizes with the Holy Spirit. After Jesus' bloody Baptism on the cross and His resurrection, He sent forth His apostles to make disciples by baptizing and teaching.At your Baptism, the Holy Spirit rushed upon you and remains on you. He sanctifies and keeps you in the one true faith, anchoring you in Jesus to bear good fruit. Through the Means Of Grace, He forgives your sins, equips you for daily life in your vocation, and enables you to confess Jesus. He keeps you awake and watchful for the final resurrection. Come, Holy Spirit! Come, Lord Jesus! In the Name + of Jesus. Amen.Come, Holy Ghost, God and Lord, With all Your graces now outpoured On each believer's mind and heart; Your fervent love to them impart. Lord, by the brightness of Your light In holy faith Your Church unite From every land and every tongue This to Your praise, O Lord, our God, be sung: Alleluia, alleluia! (LSB 497:1)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

Although few specifics concerning this prophet's life and ministry are known, Malachi nonetheless lives up to his name; he is the LORD's messenger. His preaching is characterized by many rhetorical questions from the LORD and responses from the people. In this way, the LORD brings His people to examine themselves and draw them to repentance and faith. When the people question the LORD's love for them, He reminds them that He chose them to be His people. Next, the LORD calls to account the priests who know how to honor their earthly fathers but fail to honor Him as their heavenly Father. He calls them away from their polluted sacrifices and back to the true fear of His name.  Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Malachi 1:1-14.   "The Post-Exilic Prophets” is a series on Sharper Iron that goes through the books of Haggai, Zechariah, and Malachi. Through the preaching of these faithful men, the LORD sent His Word to His people who returned home after their exile in Babylon. Not only did the LORD encourage His people in the work of rebuilding the temple, but even more than that, He pointed them forward to the fulfillment of all the Old Testament promises in the coming kingdom of our true King and great High Priest, Jesus Christ.

July 30, 2024 Today's Reading: Ephesians 3:14-21Daily Lectionary: 1 Samuel 15:10-35; Acts 24:24-25:12Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. (Ephesians 3:20–21)In the Name + of Jesus. Amen. Are your prayers big? Jesus teaches us to ask (Matthew 7:7-8; 21:22), so pray! Ask! Go big! We probably think our prayers are big. We pray for our loved ones who are sick and need healing. We pray for miracles, like when a dear one has cancer or is near death after a tragic accident. We pray that God would bring peace where there is war. Those are big prayers! But even the smaller ones can tend to seem big at the time, like asking God to make things work out with my crush or to get into the college I've dreamed about. But are any of these things really that big? I don't mean to minimize our requests or discourage praying for any of those things. Jesus says to ask, so ask! Ask big!In Ephesians 3, St. Paul prays for the spiritual well-being of the Ephesians. He had just rejoiced in the mystery of the Gospel, namely that “the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel” (3:6). That's BIG, bigger than what most Jews could think or ask. When some people brought Jesus a paralytic for healing, Jesus first forgave his sins (Matthew 9:2). A paralytic getting up and walking is big, but isn't the forgiveness of sins even bigger?Jesus prayed in the garden of Gethsemane: “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will” (Matthew 26:39). That's a BIG prayer. It's one that you and I pray often, just as Jesus taught us. Thy will be done! It's a hard prayer to pray when we want that loved one healed. But, just as Paul teaches the Ephesians, God “is able to do far more abundantly than all that we ask or think” (3:20). God has indeed done the biggest thing of all. In Christ, God has saved you from eternal death by His suffering and death on the cross. That's God's good and gracious will for you and certainly bigger than anything we could ask or think.Paul prays that the Ephesians would get just how BIG God's saving love is. It seems rather small that Christ dwells in your heart through faith, but in Him, you are filled with the fullness of God. By His Spirit, you experience the breadth, length, height, and depth of God's love for you in Christ. Rooted and grounded in THAT love, with the power of His Spirit at work in you, everything else appears pretty small. Sure, you still pray for your loved one to be healed. Of course you do! But faith clings to the promise of eternal life in Christ. Faith clings to Jesus, even when our prayers aren't answered in the way we had hoped. Faith rejoices that even death itself is undone in the One who loves you so much that He died and rose again for you.The last part of Luther's explanation of the Third Petition of the Lord's Prayer in the Small Catechism reads: “God's will is done when He strengthens and keeps us firm in his Word and faith until we die.” That echoes Paul's prayer for the Ephesians and for you and me. To God be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen. In the Name + of Jesus. Amen.Hear us, Father, when we pray, Through Your Son and in Your Spirit. By Your Spirit's Word convey All that we through Christ inherit, That as baptized heirs we may Truly pray. (LSB 773:1)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 29, 2024 Today's Reading: Genesis 9:8-17Daily Lectionary: 1 Samuel 14:47-15:9; Acts 24:1-23I establish my covenant with you, that never again shall all flesh be cut off by the waters of the flood, and never again shall there be a flood to destroy the earth.” (Genesis 9:11)In the Name + of Jesus. Amen. Floods destroy! The Federal Emergency Management Agency (FEMA) says that floods are the #1 natural disaster in the United States and average over 2.4 billion dollars in losses per year for the past decade. Even just an inch of water can cause costly damage. A flood that destroys the earth? Wow!It's not just the earth that was destroyed; it's “all flesh.” Moses writes, “And all flesh died that moved on the earth, birds, livestock, beasts, all swarming creatures that swarm on the earth, and all mankind” (Genesis 7:21). We see on the news and around us the destruction of homes, buildings, and other property devastated by floods. Some floods bring catastrophic death tolls. But none of that even compares to the destruction wrought by the great flood. All flesh perished, with the exception of eight people.Why were Noah and his family saved? Noah didn't walk on water, but he walked with God (Genesis 6:9). Noah was righteous. That doesn't mean he was sinless. The wages of sin is death (Romans 6:23). True for Noah. True for you. Sin brings death. Noah died. He didn't die in the flood, but he still died. Genesis 9 concludes: “All the days of Noah were 950 years, and he died” (Genesis 9:29). But Noah died fearing and trusting in God.Noah and his family were preserved in the ark from death by water. They were saved from worldwide destruction. God promised never to destroy the earth again with water. He put a rainbow in the sky as a sign of His covenant promise. But that promise anticipated an even greater one. As the line of humanity continued, God's promise to Adam and Eve to redeem all flesh through the son of the woman endured. God spared Noah and his family to save you from the evils of sin, death, and the devil. Jesus, God in human flesh, was cut off (Isa. 53:8), taking upon himself the punishment you deserve at Calvary.Now Jesus has unleashed a life-giving flood that saves you– Holy Baptism. In Baptism, God has established His covenant with you. You're dead to sin and alive to God in Christ! You are righteous. You walk with God. In the Name + of Jesus. Amen.Sin, disturb my soul no longer: I am baptized into Christ! I have comfort even stronger: Jesus' cleansing sacrifice. Should a guilty conscience seize me Since my Baptism did release me In a dear forgiving flood, Sprinkling me with Jesus' blood? (LSB 594:2)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

July 28, 2024Today's Reading: Mark 6:45-56Daily Lectionary: 1 Samuel 13:1-18; Acts 23:12-35He meant to pass by them, but when they saw him walking on the sea they thought it was a ghost, and cried out, for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” (Mark 6:48–50)In the Name + of Jesus. Amen. The Israelites needed a path through the Red Sea as they fled from Pharaoh and his chariots. Jesus needs no path. He doesn't need a boat or a jet ski. He is Yahweh incarnate. He can take a stroll on the water. He is Lord over all creation. God tramples the waves of the sea (Job 9:8).After feeding the five thousand, Jesus sent His disciples away in a boat. From John's account of that miracle, Jesus went away quickly as the people tried to make him their king by force. He went off by Himself to pray but found himself alone on the shore without a boat by evening. He needed to get to the other side of the sea. So He sets out on foot. He saw the disciples in their boat, fighting the headwind as they made their way across. Mark says that Jesus meant to pass them by.“Jesus passing by” brings up images from the Old Testament. Yahweh passed by Moses and proclaimed His name and His Gospel-forgiving nature (Exodus 34). Yahweh passed by Elijah, and a great wind followed (1 Kings 19). On the Sea of Galilee, Yahweh incarnate almost passed by His disciples. They saw Him and cried out in terror and desperation, thinking He was a ghost. God is spirit, but real flesh in the person of Jesus. Jesus heard the fearful cry of his disciples but didn't keep going. He got into the boat and said, “Take heart; it is I. Do not be afraid.”Jesus hears your cries as you row against the headwind of sin and death, making no headway. He doesn't just pass you by. He comes to you with the life-giving fruits of His cross. He comes to you in the water of Baptism and pulls you into the ark of His Church. He doesn't merely pass you by at His Table but puts His very Body and Blood into your mouth. The disciples were astounded and still didn't understand. But Jesus leaves you with no doubt of who He is for you– your God, your Savior, who carries you through death and the grave to life eternal. Take heart! He is God in the flesh for you. In the Name + of Jesus. Amen.Almighty and most merciful God, the protector of all who trust in You, strengthen our faith and give us courage to believe that in Your love You will rescue us from all adversities; through Jesus Christ, Your Son, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever. Amen. (Collect for the Tenth Sunday after Pentecost)-Rev. Joel Fritsche, director of Vicarage and Deaconess Internships and assistant professor of Exegetical Theology at Concordia Seminary, St. LouisAudio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.

Dr. Corey Minatani is a Doctor of Ministry in Christian Studies, a Doctor of Exegetical Theology candidate, and a PhD candidate in Demonology studies with a BA degree in Philosophy and a MS in Psychology. Minatani has had works published in Oran Mor, a Celtic E-Zine for the New Order of Druids and Grey Matters School Journal for the Grey School of Wizardry. He has previously conducted Energy Work and Dream workshops for the Theosophical Society of Seattle and works for a local nonprofit. Minatani has over 33 years of martial art experience, and has been a Reiki Master since 2006.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-x-zone-radio-tv-show--1078348/support.

Analyzing Prayer draws together a range of theologians and philosophers to deal with different approaches to prayer as a Christian practice. The essays included deal with issues pertaining to petitionary prayer, prayer as reorientation of oneself in the presence of God, prayer by those who do not believe, liturgical prayer, mystical prayer, whether God prays, the interrelation between prayer and various forms of knowledge, theologizing as a form of prayer, lament and prayer, prayer and God's presence, and even prayer and the meaning of life. The volume contains cutting-edge studies on a neglected topic of theological study that contributes to the broadening of themes tackled by analytic theology.Oliver D. Crisp, Professor of Analytic Theology, University of St Andrews, James M. Arcadi, ?Associate Professor of Biblical and Systematic Theology, Trinity Evangelical Divinity School, Deerfield, Illinois, Jordan Wessling, Assistant Professor of Religion, Lindsey Wilson College Oliver D. Crisp is the Professor of Analytic Theology and Director of the Logos Institute for Analytic and Exegetical Theology. He joined the Divinity School in the autumn of 2019, having previously taught at Fuller Theological Seminary in California (2011-2019), the University of Bristol (2006-2011), and St Andrews (2002-2004). He has also held postdoctoral research fellowships at the Center for Philosophy of Religion, University of Notre Dame (2004-5; 2019), and the Center of Theological Inquiry, Princeton (2008-9). Crisp is the author of over a dozen books and over a hundred journal articles. James M. Arcadi is Associate Professor of Biblical and Systematic Theology at Trinity Evangelical Divinity School in Deerfield, Illinois, USA. He is author of An Incarnational Model of the Eucharist (2018), co-author of The Nature and Promise of Analytic Theology (2019), and author of essays in such journals as Scottish Journal of Theology, Religious Studies, and Journal of Theological Interpretation. He is co-editor of Love: Divine and Human: Contemporary Essays in Systematic and Philosophical Theology (2019) and The T&T Clark Handbook of Analytic Theology (2021). Ordained in the Anglican Church in North America, he has served in parishes in Massachusetts, California, and Illinois. Jordan Wessling is Assistant Professor of Religion at Lindsey Wilson College. His articles have appeared in journals such as the International Journal of Systematic Theology, Faith & Philosophy, Zygon, Theology and Science, and the International Journal of Philosophy of Religion. His book, Love Divine: A Systematic Account of God's Love for Humanity, was published by Oxford University Press in 2021, and, with Oliver Crisp and James Arcadi, he authored The Nature and Promise of Analytic Theology (2019) and edited Love, Divine and Human: Contemporary Essays in Systematic and Philosophical Theology (2019).Buy the book from Wellington Square Bookshop - ​https://www.wellingtonsquarebooks.com/book/9780192859044

Like the book of Ezra, the book of Nehemiah details both the physical restoration of the city of Jerusalem and the spiritual restoration of the faith of God's people. Nehemiah, the cupbearer to King Artaxerxes of Persia, receives word that the city walls of Jerusalem remain in ruins, even many years after the temple had been rebuilt. Recognizing the shame of this reality, Nehemiah turns to the LORD in prayer, even as he makes preparations to request permission to act. He calls upon the LORD as the faithful God who will hear and answer for the sake of His own name. As Nehemiah confesses his sin and the sin of the people, he asks that God would remember the promises that He spoke to Moses and now give success to what Nehemiah intends. Rev. Dr. Kevin Golden, Associate Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Nehemiah 1:1-11. "God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

Rev. Dr. Charles Gieschen — Provost and Professor of Exegetical Theology at Concordia Theological Seminary Fort Wayne, and Rev. Dr. Ronald Mudge — Provost and Chief Academic Officer and Professor of Exegetical Theology at Concordia Seminary St. Louis, join Andy and guest co-host Rev. Dr. James Baneck for our Set Apart to Serve Series to talk about their journeys into church work, the various aspects of seminary life that shaped their individual pastoral formation, what has changed in pastoral formation and seminary life since their days in seminary, and the rigors of current seminary education. Learn more about the Set Apart to Serve Initiative at lcms.org/setaparttoserve. This program originally aired October 27, 2023.

Rev. Dr. Andrew Bartelt joins this episode of The Concordia Publishing House Podcast to discuss the newest volume of the Concordia Commentary series he wrote, which covers Isaiah 1-12. Andy talks about how the first 12 chapters fit into the entirety of the book of Isaiah, and how they fit into the Old Testament overall. Order a copy of the newest edition in the series at cph.org/isaiah-1-12-concordia-commentary.  Show NotesIsaiah ben Amoz presents a massive tome of historical references and prophetic words that culminate in the coming of Jesus Christ. In this episode, Rev. Dr. Andrew Bartelt talks about the Concordia Commentary volume that he wrote on the first 12 chapters of the significant book of Isaiah. Andy reflects on his meticulous commentary and the careful juxtaposition of the grammar of these chapters. He also illuminates the voice of Isaiah and sheds light on his process for writing for the Concordia Commentary series. Get a copy of Isaiah 1-12 – Concordia Commentary on…cph.org Amazon About the seriesThe Concordia Commentary Series: A Theological Exposition of Sacred Scripture is written to enable pastors and teachers of the Word to proclaim the Gospel with greater insight, clarity, and faithfulness to the divine intent of the Biblical text. The series will cover all the canonical books of the Old and New Testament, with an original translation and meticulous grammatical analysis of the Hebrew, Aramaic, or Greek of each text. The foremost interpretive lens centers on the unified proclamation of the person and work of Christ across every Scriptural book.Learn about the Concordia Commentary subscription to save 30% on all new and previously published volumes at cph.org/concordia-commentary-subscription.About the GuestDr. Andrew H. Bartelt is a professor emeritus at Concordia Seminary, St. Louis. He retired in 2020 after 42 years of distinguished service. At the time of his retirement, he was the Gustav and Sophie Butterbach Professor of Exegetical Theology and professor of Exegetical Theology. His areas of expertise include the Hebrew language, Prophets (Isaiah), Hebrew poetry, and biblical theology.

Cyrus' foreign policy of allowing conquered peoples to go to their homes was unique in the ancient world, but it was not an accident of history. In fulfillment of what He had spoken through the prophets Isaiah and Jeremiah, the LORD stirred up Cyrus to make this decree. Cyrus' decree in 538 BC allowed the people of Judah, who had been exiled in Babylon, to begin their journey back to the Promised Land. Those whose hearts the LORD stirred to go took along with them the vessels of the house of the LORD for use when the temple would be rebuilt. Rev. Dr. David Adams, Professor of Exegetical Theology at Concordia Seminary in St. Louis, MO, joins host Rev. Timothy Appel to study Ezra 1:1-11. "God Brings His People Home” is a series on Sharper Iron that goes through the books of Ezra and Nehemiah. After 70 years in exile, the LORD began to fulfill His promise to bring His people back to the Promised Land. In the years that followed, faithful clergy and dedicated laity worked together to rebuild Jerusalem physically and restore the people of God spiritually. Through it all, God was at work to keep His promise of bringing the Savior into the world in the fullness of time.

St. Paul continues to speak about his planned upcoming visit to Corinth. As he had warned those who sinned before, he is prepared to deal with their sin in person, if needed, according to the power of the Word of Christ crucified and risen. In preparation for his visit, he calls the Corinthians to test themselves to see whether or not they hold to the true faith that he had taught them. In his writing, working, and praying, St. Paul is only aiming for their restoration, so that the authority God has given can be used to build them up. As St. Paul wraps up his epistle, he calls the Corinthians to joy and peace that is found in the one true God, and he concludes with a Trinitarian benediction in which God delivers what He promises. Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study 2 Corinthians 13:1-14. “A Letter of Comfort” is a series on Sharper Iron that goes through the epistle of 2 Corinthians. St. Paul writes again to the Christians in Corinth to bring them the ongoing comfort of the Gospel in the midst of the attacks of false doctrine from so-called “super apostles.” He seeks to give confidence to the Corinthians—and to us—that the good news of Christ crucified and risen proclaimed by His called ministers will accomplish all that He intends.

Guest Rev. Dr. James Voelz joins host Elizabeth Pittman on the first episode of season 5 of The Concordia Publishing House Podcast. Dr. Voelz is the author of two volumes of the Concordia Commentary series on the Gospel of Mark. During the episode, Dr. Voelz shares an overview of Mark as well as some of the linguistic themes and the grammatical ideas that make Mark unique. Get a copy of each of Dr. Voelz's Concordia Commentary editions on Mark by visiting cph.org.  Show NotesUnpack the richness of the Law and Gospel of Mark during this episode with guest Rev. Dr. James Voelz. Listen now as Dr. Voelz dives into the unique Gospel of Mark and uncovers the relationship between Mark and the other Gospels. Listeners will get an overview of the book itself, insight into how Mark is written, the speed at which this Gospel is written, what stories are covered, and a look into linguistic themes throughout the chapters. Questions-        How was your time at the Society of Biblical Literature and how were your Commentaries received there?-        Let's talk about Mark as a Gospel and its significance. Give us an overview of this Gospel. -        How is it different than the other Gospel accounts?-        Talk about your oral presentation of Mark and your part in memorizing this Gospel. About the GuestRev. Dr. James Voelz is the Dr. Jack Dean Kingsbury Professor of New Testament Theology at Concordia Seminary, St. Louis. A faculty member since 1989, he is a graduate professor of Exegetical Theology. He has also served as chair of the Department of Exegetical Theology (2013–15), dean of the faculty (2006–10) and dean of the Graduate School (1996–2002).

The book of Kings tracks the division of Israel's kingdom into the Northern Kingdom of Israel and the Southern Kingdom of Judah, narrating each one's demise. Yet Kings is no mere history; the sacred record holds a message still relevant for God's people today. Tune in for part two of our interview with Walter Maier III, this time on volume 2 of his commentary on Kings, which covers chapters 12-22. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The book of Kings tracks the division of Israel's kingdom into the Northern Kingdom of Israel and the Southern Kingdom of Judah, narrating each one's demise. Yet Kings is no mere history; the sacred record holds a message still relevant for God's people today. Tune in for part two of our interview with Walter Maier III, this time on volume 2 of his commentary on Kings, which covers chapters 12-22. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The book of Kings tracks the division of Israel's kingdom into the Northern Kingdom of Israel and the Southern Kingdom of Judah, narrating each one's demise. Yet Kings is no mere history; the sacred record holds a message still relevant for God's people today. Tune in for part two of our interview with Walter Maier III, this time on volume 2 of his commentary on Kings, which covers chapters 12-22. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

The book of Kings in the Bible records more than 380 years of the history of Israel and its monarchy, from the last part of David's rule to the end of the kingship in Judah, and emphasizes the role of prophets along the way. Join us as we speak with Walter Maier III about the first of his two-volume commentary on 1 Kings, covering chapters 1-11, the rise and failures of Solomon's kingship. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

The book of Kings in the Bible records more than 380 years of the history of Israel and its monarchy, from the last part of David's rule to the end of the kingship in Judah, and emphasizes the role of prophets along the way. Join us as we speak with Walter Maier III about the first of his two-volume commentary on 1 Kings, covering chapters 1-11, the rise and failures of Solomon's kingship. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

The book of Kings in the Bible records more than 380 years of the history of Israel and its monarchy, from the last part of David's rule to the end of the kingship in Judah, and emphasizes the role of prophets along the way. Join us as we speak with Walter Maier III about the first of his two-volume commentary on 1 Kings, covering chapters 1-11, the rise and failures of Solomon's kingship. Walter Maier III earned in his PhD from Harvard University in Near Eastern Languages, and is Professor of Exegetical Theology at Concordia Theological Seminary. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Rev. Joel Fritsche — Director of Vicarage and Deaconess Internships and Assistant Professor of Exegetical Theology at Concordia Seminary in St Louis, and Dr. Todd Peperkorn — Director of Vicarage and Assistant Professor of Pastoral Ministry and Missions at Concordia Theological Seminary in Fort Wayne, join Andy for our Set Apart to Serve Series to talk about their journeys into pastoral ministry, what vicarage is and how it was an important part of their formations, what they want students to gain in their vicarage experiences, what they consider when coordinating vicarages for current pastoral formation students, what factors affect vicarage placement, the relationship of the vicar to his pastoral supervisor, and important things for a congregation to understand when requesting a vicar. Learn more about the Set Apart to Serve Initiative at lcms.org/setaparttoserve. Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Hebrews 12:1-2. The author of Hebrews now draws an important conclusion from his hall of faith chapter and from the entirety of his sermon so far. The saints who have gone before us surround us as a cloud, reminding us that we have been brought into God's presence along with them by faith in Jesus. For that reason, he exhorts us to throw off anything that would hinder our struggle against sin so that we can run the race that God has set for us. All the while, our eyes must be fixed on Jesus. He is not simply our example for this struggle, but he is our strength. He is the One who has endured suffering for the sake of the joy that was set before Him, and now He is seated at God's right hand, giving us the promise that where He is, there we are as well. “The New Covenant in Christ” is a series on Sharper Iron that goes through the book of Hebrews. The book of Hebrews is best understood as a sermon preached to those who have gathered for the Divine Service, exhorting them to continued faithfulness to Jesus. As the Son of God and our Brother, Jesus is both our exalted King and faithful High Priest who is truly present with us so that we might fix our eyes on Him.

In this episode of The Concordia Publishing House Podcast, Rev. Dr. Paul Raabe joins host Elizabeth Pittman to discuss his work on the newest volume in the Concordia Commentary series, Isaiah 13 – 27 - Concordia Commentary. The next volume in the series will be available on November 30 and is available for pre-order now. Get your copy at cph.org/isaiah-13-37-concordia-commentary. Plus, subscribe to the Concordia Commentary series on CPH's website by visiting cph.org/commentary.  Show NotesChapters 13 to 27 of the book of Isaiah are often overlooked, yet they are invaluable. These chapters play an integral part in our understanding of God's plan for all of his people.Listen to this episode as author Dr. Paul Raabe explores his time writing the newest edition in the Concordia Commentary series that covers Isaiah chapters 13 to 27. Dr. Raabe will provide insight into the message found in this text, the impact of studying Isaiah on his own faith, and encouragement for lay people who may be interested in diving into this Old Testament book of the Bible. Questions-        What was it like spending so much of your professional life studying Isaiah?-        When you're translating from Hebrew to English, how difficult is it to capture the nuance of the poetry found in Isaiah?-        Tell us about the message of the book of Isaiah as a whole. -        Are the judgments found in these chapters of Isaiah only meant for unbelievers or do they also apply to Christians? How do we look at that today?-        Tell us about the Gospel message found in Isaiah. Do we see that message come through in these prophecies?-        Have you found studying Isaiah over the years has had an impact on your personal faith?-        You've taught about Isaiah in a variety of contexts. How have you approached teaching Isaiah in all these contexts?-        What ways have you found to be effective to encourage your students to spend time in the Word?-        For those of us who are not trained in Hebrew, what is your encouragement for the average lay people who may pick up this volume of Concordia Commentary? About the Guest Dr. Paul Raabe is a professor emeritus at Concordia Seminary, St. Louis, retiring in 2018 after 35 years as professor of Exegetical Theology. Dr. Raabe's areas of interest and expertise include the Hebrew Prophets and poetry, Old Testament theology, and biblical theology. He has also served on The Lutheran Church—Missouri Synod's Commission on Theology and has co-edited a previous piece for Concordia Publishing House, The Press of the Text, a Festschrift in honor of Concordia Seminary Professor Dr. James W. Voelz. Dr. Raabe received his Master of Divinity from Concordia Seminary and a Bachelor of Arts from Concordia University, Nebraska, a Master of Arts from Washington University in St. Louis, and a Doctor of Philosophy from the University of Michigan in Ann Arbor.

Volume 2 of the commentary on Ezekiel, by the late Horace Hummel, covers chapters 21 through 48, where after the prophesied judgment of nations, the Lord grants Ezekiel a wondrous vision of a new temple-city called "The Lord is There." Join us as we speak with the editor of the Concordia Commentary series, Christopher Mitchell, about the second volume of the commentary on Ezekiel, Ezekiel 21-48 (Concordia, 2007), by the late Horace D. Hummel. Rev. Dr. Horace D. Hummel served as Professor of Exegetical Theology at Concordia Seminary in St. Louis, Missouri, for over twenty years. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit podcastchoices.com/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Volume 2 of the commentary on Ezekiel, by the late Horace Hummel, covers chapters 21 through 48, where after the prophesied judgment of nations, the Lord grants Ezekiel a wondrous vision of a new temple-city called "The Lord is There." Join us as we speak with the editor of the Concordia Commentary series, Christopher Mitchell, about the second volume of the commentary on Ezekiel, Ezekiel 21-48 (Concordia, 2007), by the late Horace D. Hummel. Rev. Dr. Horace D. Hummel served as Professor of Exegetical Theology at Concordia Seminary in St. Louis, Missouri, for over twenty years. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Ezekiel contains some of Scripture's most mysterious visions and oracles. The searing indictment of God's unfaithful people for their idolatry warns of impending judgment. Yet God also issues the comforting promise of forgiveness and restoration through a new David who will unite and shepherd God's people. Join us as we speak with the editor of the Concordia Commentary series, Christopher Mitchell, about the first volume of the commentary on Ezekiel by the late Horace D. Hummel: Ezekiel 1-20 (Concordia, 2005) Rev. Dr. Horace D. Hummel served as Professor of Exegetical Theology at Concordia Seminary in St. Louis, Missouri, for over twenty years. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus(IVP Academic, 2015), and Exodus Old and New: A Biblical Theology of Redemption (IVP Academic, 2020). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/biblical-studies

Rev. Dr. Charles Gieschen — Provost and Professor of Exegetical Theology at Concordia Theological Seminary Fort Wayne, and Rev. Dr. Ronald Mudge — Provost and Chief Academic Officer and Professor of Exegetical Theology at Concordia Seminary St. Louis, join Andy and guest co-host Rev. Dr. James Baneck for our Set Apart to Serve Series to talk about their journeys into church work, the various aspects of seminary life that shaped their individual pastoral formation, what has changed in pastoral formation and seminary life since their days in seminary, and the rigors of current seminary education. Learn more about the Set Apart to Serve Initiative at lcms.org/setaparttoserve. Christ's church will continue until He returns, and that church will continue to need church workers. Set Apart to Serve (SAS) is an initiative of the LCMS to recruit church workers. Together, we pray for workers for the Kingdom of God and encourage children to consider church work vocations. Here are three easy ways you can participate in SAS: 1. Pray with your children for God to provide church workers. 2. Talk to your children about becoming church workers. 3. Thank God for the people who work in your congregation. To learn more about Set Apart to Serve, visit lcms.org/set-apart-to-serve.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Ecclesiastes 9:1-10. Solomon tells it like it is. In this life under the sun, man cannot see God's purposes. On whatever end of the spectrum a person falls, he still dies. Those who are living have the advantage of reflecting on this reality and learning God's wisdom for the days He gives. In that wisdom, those who fear God can have His joy in receiving their food, work, and family as a gift until they die. In Christ, the death that comes to everyone is not the end, for He raises us on the Last Day. “Wisdom for Life Under the Sun” is a series on Sharper Iron that goes through the book of Ecclesiastes. Solomon's favorite word in Ecclesiastes paints a bleak picture: “Vanity of vanities! All is vanity!” Apart from God, life is nothing but vapor that does not last and can never be grasped. Yet Solomon does not leave us in despair. He shows us that life does have meaning in the faith and fear of God, from whom all things come to us as a gift.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Psalm 137. Psalm 137 reveals its context quickly. The people of God are exiled in Babylon. Although Babylon's waters may have seemed more fruitful from an earthly perspective, the people of God weep there because they are no longer in the Promised Land. Their captors only add insult to injury by mocking the songs of Zion. Yet the people dare not forget the LORD's promises made concerning Zion. As they vow to remember, they call upon the LORD to remember and to visit their enemies with destruction. The prayer is jarring, and we hear it in the full counsel of God's Word, all the while joining in the prayer of God's people that our Lord Jesus would return and put an end to every evil. Join Sharper Iron during the month of July to study selected Psalms. In the Psalter, God speaks His Word to us and teaches us how to speak back to Him in prayer. Even in the great variety of the Psalms, each one points us to our Savior, Jesus Christ.

Rev. Dr. Ryan Tietz, Associate Professor of Exegetical Theology and Dean of Students at Concordia Theological Seminary in Ft. Wayne, IN, joins host Rev. Timothy Appel to study Revelation 16:12-21. God dries up the Euphrates River when the sixth censer is poured out. Though He is judging His enemies, the enemies of God take it as their opportunity to assemble together and attack His people. However, they are only allying themselves with the devil and his demonic forces. Their assembly at a place called Armageddon foreshadows God's victory over them. That victory is completed when the seventh bowl is poured out. The proclamation, “It is done!” recalls Jesus' triumphant cry from the cross, where He already won the victory over every enemy for us. As every other potential place of refuge falls away, the only place for safety is the crucified and risen Savior. “Come Lord Jesus!” is a series on Sharper Iron that goes through the Revelation given to St. John. Although some look at Revelation with fear, it is a book of supreme hope in our crucified, risen, and ascended Lord. The book of Revelation gives a heavenly perspective on our earthly circumstances so that the Church in every generation is challenged, comforted, and assured of final victory through Jesus Christ.