Podcasts about Simone Weil

In this episode of Thinking Out Loud, Nathan & Cameron dive into a nuanced theological discussion on Ross Douthat's latest book Believe, exploring the provocative idea that religion—even in its broadest form—can serve as a legitimate and vital stepping stone toward Christianity. They examine Douthat's arguments through the lens of current cultural disinterest in organized faith, C.S. Lewis's concept of “mere Christianity,” and spiritual seekers like Simone Weil and David Foster Wallace. Is structured religion still the best place to begin a sincere search for truth in the modern age? Join them as they wrestle with these questions, challenge each other, and consider whether religion is a crutch, a catalyst, or a compass in a post-Christian world. Perfect for Christians craving thoughtful, biblically grounded commentary on contemporary spiritual issues.DONATE LINK: https://toltogether.com/donate BOOK A SPEAKER: https://toltogether.com/book-a-speakerJOIN TOL CONNECT: https://toltogether.com/tol-connect TOL Connect is an online forum where TOL listeners can continue the conversation begun on the podcast.

Stephen West is a father, husband, and host of the Philosophize This! podcast.Sponsors:Gusto simple and easy payroll, HR, and benefits platform used by 400,000+ businesses: https://gusto.com/tim (three months free) Momentous high-quality supplements: https://livemomentous.com/tim (code TIM for up to 35% off)Eight Sleep's Pod 4 Ultra sleeping solution for dynamic cooling and heating: https://eightsleep.com/tim (save $350 on the Pod 4 Ultra)*For show notes and past guests on The Tim Ferriss Show, please visit tim.blog/podcast.For deals from sponsors of The Tim Ferriss Show, please visit tim.blog/podcast-sponsorsSign up for Tim's email newsletter (5-Bullet Friday) at tim.blog/friday.For transcripts of episodes, go to tim.blog/transcripts.Discover Tim's books: tim.blog/books.Follow Tim:Twitter: twitter.com/tferriss Instagram: instagram.com/timferrissYouTube: youtube.com/timferrissFacebook: facebook.com/timferriss LinkedIn: linkedin.com/in/timferrissPast guests on The Tim Ferriss Show include Jerry Seinfeld, Hugh Jackman, Dr. Jane Goodall, LeBron James, Kevin Hart, Doris Kearns Goodwin, Jamie Foxx, Matthew McConaughey, Esther Perel, Elizabeth Gilbert, Terry Crews, Sia, Yuval Noah Harari, Malcolm Gladwell, Madeleine Albright, Cheryl Strayed, Jim Collins, Mary Karr, Maria Popova, Sam Harris, Michael Phelps, Bob Iger, Edward Norton, Arnold Schwarzenegger, Neil Strauss, Ken Burns, Maria Sharapova, Marc Andreessen, Neil Gaiman, Neil de Grasse Tyson, Jocko Willink, Daniel Ek, Kelly Slater, Dr. Peter Attia, Seth Godin, Howard Marks, Dr. Brené Brown, Eric Schmidt, Michael Lewis, Joe Gebbia, Michael Pollan, Dr. Jordan Peterson, Vince Vaughn, Brian Koppelman, Ramit Sethi, Dax Shepard, Tony Robbins, Jim Dethmer, Dan Harris, Ray Dalio, Naval Ravikant, Vitalik Buterin, Elizabeth Lesser, Amanda Palmer, Katie Haun, Sir Richard Branson, Chuck Palahniuk, Arianna Huffington, Reid Hoffman, Bill Burr, Whitney Cummings, Rick Rubin, Dr. Vivek Murthy, Darren Aronofsky, Margaret Atwood, Mark Zuckerberg, Peter Thiel, Dr. Gabor Maté, Anne Lamott, Sarah Silverman, Dr. Andrew Huberman, and many more.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

More at https://www.philosophytalk.org/shows/iris-murdoch. Iris Murdoch may be best known for her works of fiction, but her philosophical contributions were equally significant. A moral realist influenced by Plato and Simone Weil, she developed theories in virtue ethics and care ethics. So what is the relationship between Murdoch's works of fiction and her philosophical writings? Why did she believe that "nothing in life is of any value except the attempt to be virtuous"? And given that, why did she think human life has no purpose? Josh and Ray explore Murdoch's life and thought with Eva-Maria Düringer from the University of Tübingen, author of "Evaluating Emotions."

" Je suis un malade mental ". C'était fin mars : Nicolas Demorand, le journaliste de France Inter révèle sa bipolarité sur antenne et publie dans la foulée un récit de vie intitulé Intérieur nuit (Les Arènes). Le philosophe Martin Legros revient sur ces confessions dans son billet " À quoi tu penses ? " pour Dans quel monde on vit, en établissant une résonance avec la pensée de Simone Weil. Merci pour votre écoute Dans quel Monde on vit, c'est également en direct tous les samedi de 10h à 11h sur www.rtbf.be/lapremiere Retrouvez tous les épisodes de Dans quel Monde on vit sur notre plateforme Auvio.be : https://auvio.rtbf.be/emission/8524 Et si vous avez apprécié ce podcast, n'hésitez pas à nous donner des étoiles ou des commentaires, cela nous aide à le faire connaître plus largement. Distribué par Audiomeans. Visitez audiomeans.fr/politique-de-confidentialite pour plus d'informations.

Episode 189: Hosts Scott Rada and Richard Kyte delve into the ethical tension between justice and revenge, revealing how these seemingly similar concepts diverge in motives, processes and outcomes. To illustrate the contrast, Kyte draws on the symbol of Lady Justice: blindfolded, holding scales and a sword — a figure meant to represent impartiality and measured response. Revenge, by contrast, is fueled by emotion and often lacks balance or mercy. The conversation spans everything from classic Westerns to contemporary political discourse. Kyte notes that revenge has long been a powerful storytelling device, particularly in films where personal retribution collides with the rise of law and order. But the desire to get even, he warns, can also corrode trust in real-world institutions. That concern is especially visible in modern politics. Kyte points to President Donald Trump, who has made retribution a recurring theme — both on the campaign trail and in office. Using political power to settle personal scores, Kyte argues, undermines democratic norms and risks turning governance into a vendetta. Later, the episode turns toward everyday life. From workplace slights to social media feuds, revenge often masquerades as justice. But as one district attorney told Rada, victims of identical crimes may respond in vastly different ways — some seeking harsh punishment, others showing surprising compassion. Kyte cautions that vengeance rarely delivers what it promises. According to philosopher Simone Weil, Kyte said that imagined evil can seem thrilling, but real evil is often dull, painful, and empty. Instead of ruminating about harm, he urges listeners to cultivate habits of empathy, forgiveness, and moral clarity.

CW: There is some brief discussion of abusive familial relationships at several points within this episode.Two titanic figures in contemporary theory join us for two separate and strongly divergent episodes on the status of revolutionary thought in political philosophy today.Timothy Morton is one of the most outspoken and controversial voices in the discourse, someone whose impact punched hard into the artworld, defining a decade of new ecological and object-oriented aesthetics. For almost the entire 2010s and much of the 2020s it was hard to read a single exhibition text without recognizing Morton's impact.Timothy joins us for an expansive conversation that moves through Buddhism, Christianity, communism, trauma, poetry, and the question of whether “love your neighbor as yourself” might actually be a planetary-scale software instruction. Morton describes communism and Christianity as radically entangled modes of relation, both grounded in care and unknowing.We strongly recommend:Most people should already be familiar with Morton's most iconic concept and contribution: HyperobjectsTimothy's book Ecology Without Nature Their more recent Hell: In Search of a Christian Ecology And we spend a lot of time talking about SpacecraftIn the episode, we also touch on the work of Fredric Jameson, Terry Eagleton, Thomas Merton, Raymond Williams, and Simone Weil.

Benjamin P. Davis's Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist. What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.' Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year. Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil's Political Philosophy: Field Notes from the Margins (Rowman & Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press. Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Benjamin P. Davis's Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist. What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.' Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year. Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil's Political Philosophy: Field Notes from the Margins (Rowman & Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press. Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Benjamin P. Davis's Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist. What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.' Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year. Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil's Political Philosophy: Field Notes from the Margins (Rowman & Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press. Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/caribbean-studies

Benjamin P. Davis's Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist. What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.' Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year. Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil's Political Philosophy: Field Notes from the Margins (Rowman & Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press. Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/french-studies

Benjamin P. Davis's Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist. What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.' Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year. Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil's Political Philosophy: Field Notes from the Margins (Rowman & Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press. Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Journée internationale de la Femme – 2025Portraits de femmes exceptionnelles, philosophes de l'âmeAu service de l'humain et de la vie8 philosophes de notre école de Montréal uniront leur voix pour partager un peu de la vie et de l'oeuvre de quelques femmes remarquables qui ont su conjuguer quête de la sagesse avec amour de l'humanité, devenant des phares dans notre histoire.Dans une ambiance chaleureuse et inspirante, un rendez-vous avec la beauté, la poésie et le mystèreDans cet épisode, Simone WeilPhilosophe néoplatonicienne méconnue, Simone Weil naît en 1909 et meurt en 1943 en France.Professeur de philosophie, militante active et passionnée, elle s'engagera de toute son âme pour promouvoir la justice, la spiritualité, la culture et une véritable éducation répondant aux besoins essentiels de l'âme, notamment la dignité.Par son exemple de vie et son œuvre, elle inspire une réflexion profonde et humaniste sur la crise que traverse actuellement notre monde.“La perte du passé, collective ou individuelle, est la plus grande tragédie humaine et nous avons jeté le nôtre comme un enfant déchire une rose.”“L'attention est la forme la plus rare et la plus pure de la générosité… Avoir la capacité de demander à un autre: quel est ton tourment?” Il faut passer par des années de nuit obscure pour acquérir cette capacité.Lors des précédents épisodes, Hypatie d'Alexandrie, Helena Petrovna Blavatsky et Hildgarde de BingenSupport the show

We discuss John's art, his dissertation, “Communication & Control”, his “Theses on Punk Rock”, and briefly his “Fifteen Suppositions”. We also discuss Alain Badiou, Gilles Deleuze, Theodor Adorno, Michael Pisaro, Jacob Taubes, Simone Weil, Georges Bataille, Sergii Bulgakov, David Bentley Hart, Jordan Daniel Wood, St. Isaac of Nineveh, Jean-Phillipe Rameau, Jean-Jacques Rousseau, and more.

In this podcast Miles is joined by Michela Dianetti and Lucy Elvis (both from Galway University, Ireland) discusses the role Murdoch's work can play in public philosophy. They discuss working with her philosophy, her radio play 'The One Alone', her novel 'The Unicorn', the Quartet biography 'Metaphysical Animals' and much more. Dr Michela Dianetti is a post-doctoral researcher at the University of Galway and a CPI (Community of philosophical inquiry) facilitator. Her PhD research developed a literary ethics of attention grounded in the philosophies of Simone Weil and Iris Murdoch, applying them to the literary work of Elsa Morante. She is currently researching the influence of Weil's and Murdoch's philosophies on Ann Margaret Sharp's theorization of P4C and the role of attention in CPI. mdianetti@universityofgalway.ie Dr. Lucy Elvis teaches and researches on issues in the Philosophy of Art and Culture and the Community of Philosophical Inquiry (CPI) as a faculty member at the University of Galway. She is a founding director of Curo Thinking for Communities and has practised philosophical thinking with communities in schools, libraries, galleries, and music festivals. Currently, she is researching the CPI as a forum for practising and developing attention as described by Iris Murdoch, Simone Weil and Hans-Georg Gadamer. lucy.elvis@universityofgalway.ie Some of the texts mentioned: Sharp, Ann Margaret, “Self-transformation in the community of inquiry” in Gregory, Maughn, and Megan Laverty, eds. 2019. In Community of Inquiry with Ann Margaret Sharp: Childhood, Philosophy and Education. 1st edition. London New York (N.Y.): Routledge. Mac Cumhaill, Clare, and Rachael Wiseman. 2022. Metaphysical Animals: How Four Women Brought Philosophy Back to Life. London: Chatto & Windus. White, Frances. 2012. “A Post-Christian Concept of Martyrdom and the Murdochian Chorus: The One Alone and T.S. Eliot's Murder in the Cathedral.” In Iris Murdoch: Texts and Contexts, edited by Anne Rowe and Avril Horner, 177–91. London: Palgrave Macmillan UK. And some websites to check out: https://aireinquiryandenvironment.wordpress.com/ https://www.universityofgalway.ie/colleges-and-schools/arts-social-sciences-and-celtic-studies/history-philosophy/disciplines-centres/philosophy/

In the first episode of our weekly Lenten series, we invite you to take a moment to slow down, quiet your heart, and hear what God may be saying to you. Throughout the season of Lent, we'll be releasing weekly episodes focused on themes of reflection, prayer, and contemplation.On March 19, 2021 we were delighted to host Christian author, leader, and teacher, Ruth Haley Barton. Barton is founding President/CEO of the Transforming Center, a ministry dedicated to strengthening the souls of Christian leaders and the congregations and organizations they serve. Ruth is the author of numerous books and resources on the spiritual life, including Strengthening the Soul of Your Leadership and Sacred Rhythms. She reflects regularly on spirituality and leadership in her blog, Beyond Words, and on her podcast Strengthening the Soul of Your Leadership.We hope you enjoy this conversation around her book, Invitation to Solitude and Silence: Experiencing God's Transforming Presence. Our attention, Barton believes, has become a commodity that we must protect if we are to avoid being swept away by our distracted age. She invites listeners to engage in these ancient biblical practices to find the rest for our souls that Jesus promises. In this Lenten season, we hope this will inspire you to pursue God's transforming presence in new ways and contemplatively sit in solitude and silence with the Author and Perfecter of our faith. Learn more about Ruth Haley Barton. Watch the full Online Conversation and read the transcript from March 19, 2021. Related reading:A Shocking Lack of Solitude, Cherie Harder Authors and books mentioned in the conversation:Blaise PascalJohn MiltonC.S. LewisRichard RohrDallas WillardHenry NouwenShop Class as Soulcraft, by Matthew B. CrawfordRabbi Abraham Joshua HeschelJulian of NorwichInvitation to Solitude and Silence: Experiencing God's Transforming Presence, by Ruth Haley Barton Related Trinity Forum Readings:Confessions | A Trinity Forum Reading by St. Augustine, introduced by James K.A. Smith.Pilgrim at Tinker Creek | A Trinity Forum Reading by Annie Dillard, introduced by Tish Harrison Warren.Devotions | A Trinity Forum Reading by John Donne, introduced and paraphrased by Philip Yancey.The Long Loneliness | A Trinity Forum Reading by Dorothy Day, introduced by Anne and David Brooks.Wrestling with God | A Trinity Forum Reading by Simone Weil, introduced by Alonzo McDonald.The Pilgrim's Progress | A Trinity Forum Reading by John Bunyan, introduced by Alonzo McDonald.

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveWith the Gaza ceasefire possibly collapsing any minute, we return to the topic of the October 7 Hamas terrorist attacks and the ensuing war in the Holy Land. Specifically, Shadi Hamid and Damir Marusic discuss the tension between a belief in universal human rights, on the one hand, and allegiance to one's ethnic and religious roots, on the other. Joining Shadi and Damir is friend of the pod Peter Beinart, contributing writer for the New York Times and editor-at-large of the magazine, Jewish Currents. In recent years, Beinart has emerged as a leading Jewish voice wrestling with the moral questions surrounding the Israel-Palestine conflict. His new book, Being Jewish After the Destruction of Gaza: A Reckoning, describes the different ways that Jews have wrestled with the morality of the war in Gaza. Peter is an observant Orthodox Jew, and this book documents how his criticism of the war has affected (and even broken) several of his friendships in his community.Peter affirms a belief in the universality of human rights and obligations to all human beings. But, he confesses, “there's another voice inside my head: don't be naive, this is a world of power in which people either look out for their own, or nobody looks out for you.” Is it possible to reconcile these two thoughts? Shadi argues for the universalist point of view: given the high number of civilian deaths in the Gaza war, shouldn't it be obvious that our allegiance to universal values should take priority over everything else? Shouldn't we have more “sensitivity for civilian deaths”? Damir presses from the opposite, particularist perspective. He's been reading the Bible. There is, Damir says, a biblical sense for “the destiny of the Israelites to the land” of Israel. Moreover, Damir argues, even if Israel is powerful today, and even if Israel did not need to wage war on the scale that it did in Gaza, not too long ago, Israel actually was existentially threatened by its neighbors. Moreover, Iran is still a real threat today. This is a heart-wrenching, wide-ranging episode that covers several controversial topics: the parallels between the war in Ukraine and the war in Gaza; whether Israel can be called an Apartheid state; how to interpret the historical books of the Bible, in particular the Book of Joshua; and much more. In our bonus section for paid subscribers, Peter and our hosts discuss why the Israeli Left is dead and why Yair Lapid supports Trump's Gaza mass expulsion plan; how liberal Americans internalize the ethnic framing of the Israel-Palestine debate; Israel's right to exist; ethnonationalism on the rise around the world; what Steve Bannon really thinks about American Jews; and how to maintain friends with whom you might have deep disagreements. Required Reading* Peter Beinart, Being Jewish After the Destruction of Gaza: A Reckoning (Amazon).* Peter Beinart, The Beinart Notebook (Substack).* Peter Beinart, “Teshuvah: A Jewish Case for Palestinian Refugee Return” (Jewish Currents).* October 2023 podcast episode with Peter: “Peter Beinart on Israel, Hamas, and Why Nonviolence Failed” (WoC).* July 2020 podcast episode with Peter: “Arguing the One-State Solution” (WoC).* “Lapid presents Gaza ‘day after' plan in DC, urges extended Egyptian takeover” (Times of Israel). * The Book of Joshua (Bible Hub).* David Ben-Gurion (Jewish Virtual Library).* Yeshayahu Leibowitz (Stanford Encyclopedia of Philosophy).* Micah Goodman, Catch-67: The Left, the Right, and the Legacy of the Six-Day War (Amazon).* Amoz Oz, In the Land of Israel (Amazon).* Simone Weil, The Iliad, or the Poem of Force (Amazon).This post is part of our collaboration with the University of Pittsburgh's Center for Governance and Markets.Free preview video:Full video for paid subscribers below:

https://youtu.be/0SSL_XThHdQ Podcast audio: A new ARI podcast series gives you a window into ARI's educational programs by showcasing our faculty as they discuss books of recent interest. The series, the ARI Bookshelf, premiered on August 6 with an episode discussing Wolfram Eilenberger's book The Visionaries. Panelists included Ben Bayer, Jason Rheins, Greg Salmieri, and Shoshana Milgram. The visionaries of the book's title are four mid-twentieth century female philosophers: Simone de Beauvoir, Hannah Arendt, Simone Weil, and Ayn Rand. Through interweaving biographies of these four figures, the book aims to show, as its subtitle puts it, “the power of philosophy in dark times.” According to Ben Bayer, “this was a very interesting book to read, especially because of the kind of novelistic quality of it, where you're not just reading about their ideas, but you're seeing what's happening in their lives […] against the backdrop of some pretty dramatic geopolitical events of the period.” Among the topics covered: Panelists' general takes on the book; How Simone Weil's philosophy causes her to martyr herself; The thematic unity of the four figures; The significance of the four figures being women; The book's sloppy treatment and misrepresentation of Rand; How the book whitewashes evil; Why the book may be worth reading. The video premiered on August 6, 2024.

durée : 00:03:36 - Le Pourquoi du comment : philo - par : Frédéric Worms - Lorsqu'un pouvoir se veut absolu, il rencontre une indignation morale qui impose une limite. Loin d'être passive, la morale est un contre-pouvoir. De la sagesse antique à Foucault, en passant par Simone Weil, elle s'affirme comme une force essentielle face aux dérives. Peut-elle encore résister ? - réalisation : Riyad Cairat

We're all anxious, and none of us can pay attention. We don't read long books anymore; our kids don't read at all. When we watch TV, we scroll at the same time. And we absolutely cannot be alone with ourselves. These are the symptoms of a modern malaise that is everywhere diagnosed but rarely treated with the dire seriousness it deserves: an epochal sickness that is fundamentally changing the way we relate to each other and to our own minds. What would it take to reclaim control? Chris Hayes — journalist, author, and host of MSNBC's All In — joins to discuss his new book The Sirens' Call: How Attention Became the World's Most Endangered Resource. Together, Chris and the boys theorize how attention replaced information as the defining commodity of modern life. Along the way, we discuss our own struggles with social media addiction, prayer as an ancient technology for organizing attention, the evolutionary origins of attention-seeking, Donald Trump as the "public figure par excellence" of the attention age, and how to fight back against the corporate takeover of our minds. Toward the end, Chris explains how he's navigating hosting his cable show amid another bewildering Trump era, which seems designed to divide and fragment our attention.Further Reading: Chris Hayes, The Sirens' Call: How Attention Became the World's Most Endangered Resource, (2025)Simone Weil, Gravity and Grace, (1952)Adam Phillips, Attention Seeking, (2022)Karl Marx, Economic and Philosophic Manuscripts of 1844, (1844)Kyle Chayka, FIlterworld: How Algorithms Flattened Culture, (2024)Shoshana Zuboff, The Age of Surveillance Capitalism: The Fight for a Human Future at the New Frontier of Power, (2019)Daniel Immerwahr, "What if the Attention Crisis Is All a Distraction?" The New Yorker, Jan 20, 2025....and don't forget to subscribe to Know Your Enemy on Patreon to listen to all of our premium episodes! 

durée : 00:03:52 - Le Pourquoi du comment : philo - par : Frédéric Worms - En 1943, en pleine guerre, Rachel Bespaloff relit "L'Iliade" autrement que Simone Weil. Au-delà de la force brute, elle y voit l'amour, l'amitié et le jeu des dieux. Une lecture qui éclaire la complexité humaine face au conflit. À (re)découvrir pour penser la guerre et ses récits. - réalisation : Riyad Cairat

durée : 00:03:58 - Le Pourquoi du comment : philo - par : Frédéric Worms - Rare philosophe dualiste et biographe de Simone Weil, Simone Pétrement interroge l'opposition entre bien et mal. Dans "Le dualisme chez Platon, les Gnostiques et les Manichéens" (1947), elle explore ce conflit irréductible et le rôle de la liberté humaine face à ces forces fondamentales. - réalisation : Riyad Cairat

En France, dans le pays de Bernard Lazare, de Simone Weil et de Marc Chagall, où les actes antisémites ressurgissent, l'histoire doit toujours être une leçon de lucidité.Hébergé par Ausha. Visitez ausha.co/politique-de-confidentialite pour plus d'informations.

Are you there God? It's me…Why is God hidden? Why is God silent? And why does that matter in light of faith, hope, and love?In this episode, philosopher Deborah Casewell joins Evan Rosa for a discussion of divine hiddenness. Together, they reflect on:Simone Weil's distinction between abdication and abandonmentMartin Luther's theology of the crossThe differences between the epistemic, moral, and existential problems with the hiddenness of GodThe terror, horror, and fear that emerges from the human experience of divine hiddennessThe realities of seeing through a glass darkly and pursuing faith, hope, and loveAnd finally, what it means to live bravely in the tension or contracdition between the hiddenness of God and the faith in God's presence.About Deborah CasewellDeborah Casewell is Associate Professor in Philosophy at the University of Chester. She works in the areas of philosophy and culture, philosophy of religion, and theology & religion, in particular on existentialism and religion, questions of ethics and self-formation in relation to asceticism and the German cultural ideal of Bildung. She has given a number of public talks and published on these topics in a range of settings.Her first book. Eberhard Jüngel and Existence, Being Before the Cross, was published in 2021: it explores the theologian Eberhard Jüngel's philosophical inheritance and how his thought provides a useful paradigm for the relation between philosophy and theology. Her second book, Monotheism and Existentialism, was published in 2022 by Cambridge University Press as a Cambridge Element.She is Co-Director of the AHRC-funded Simone Weil Research Network UK, and previously held a Humboldt Research Fellowship at the University of Bonn. Prior to her appointment in Bonn, she was Lecturer in Philosophy at Liverpool Hope University and a Teaching Fellow at King's College, London. She received her PhD from the University of Edinburgh, my MSt from the University of Oxford, and spent time researching and studying at the University of Tübingen and the Institut Catholique de Paris.Show NotesMother Teresa on God's hiddennessMother Teresa: Come Be My Light, edited by the Rev. Brian KolodiejchukWhat does it mean for God to be hidden?Perceived absenceSimone Weil on God's abdication of the world for the sake of the worldThe presence of God. This should be understood in two ways. As Creator, God is present in everything which exists as soon as it exists. The presence for which God needs the co-operation of the creature is the presence of God, not as Creator but as Spirit. The first presence is the presence of creation. The second is the presence of decreation. (He who created us without our help will not save us without our consent. Saint Augustine.) God could create only by hiding himself. Otherwise there would be nothing but himself. — Simone Weil, in Gravity and Grace, “Decreation”Abdication vs. AbandonmentA longing for God, who is hidden, unknown, unperceived, and mysteriousMartin Luther's theology of the cross“Hidden in the suffering and ignominy of the cross.”“God is powerful but chooses not to be in relation to us.”Human experiences of divine hiddennessThree ways to talk about hiddenness of God epistemic hiddenness:  ”if we were to grasp God with our minds, then we'd be denying the power of God.”Making ourselves an idolThe Cloud of Unknowing and “apophatic” or “negative” theology (only saying what God is not) Moral hiddenness of God: “this is what people find very troubling. … a moral terror to it.” Existential hiddenness of God: “where the hiddenness of God makes you feel terrified”Revelation and the story of human encounter or engagement with God“Luther is the authority on the hiddenness of God in the existential and moral sense.”The power of God revealed in terror.“God never becomes comfortable or accommodated into our measure.””We never make God into an object of our reason and comfort.”Terror, horror, and fear: reverence of GodMarilyn McCord Adams, *Christ & Horrors—*meaning-destroying events“That which is hidden terrifies us.”Martin Luther: “God is terrifying, because God does save some of us, and God does damn some of us.”The “alien work of God”“Is Luther right in saying that God has to remain hidden, and the way in which God has to remain hidden  has to be terrifying? So there has to be this kind  of background of the terrifying God in all of our relations with the God of love that is the God of grace that, that saves us.”Preserving the mystery of GodWe're unable to commodify or trivialize God.Francis Schaeffer's He Is There and He Is Not Silent“Luther construes it as a good thing.”Suffering, anxiety, despair, meaninglessnessHumanity's encounter with nothingness—the void“Interest in the demonic, or terror, as a preliminary step into a  full religious or a proper religious experience of God.”Longing for God in the BibleNoah, Moses, David“The other side of divine hiddenness is human loneliness.”Loneliness and despair as “what your life is going to be like without God.” (Barton Newell)Tension in the experience of faith1 Corinthians 13:12:  ”Now we see through a glass darkly, but then face to face. Now I know in part, but then I shall know even as I also am known.”Faith, hope, and love abides in the face of epistemic, moral, and existential hiddenness of God.The meaning of struggling with the hiddenness of God for the human pursuit of faith, hope, and love“Let tensions be.””But you've always got to keep the reality of faith, hope, and love, keep hold of the fact that that is a reality, and that can and will be a reality. It's, it's, not to try and justify it, not to try and harmonize it, but just to hold it, I suppose. And hold it even in its contradiction.”Production NotesThis podcast featured Deborah CasewellEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Alexa Rollow, & Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Mysticism is a modern word, as Simon Critchley discusses in his tremendous new book, On Mysticism. And its novelty is not a happy intervention in the history of mystics and their significance, Fundamental aspects of the insights pursued by figures such as Mother Julian and Meister Eckhart are obscured by the focus on peak or exceptional experiences. Our discussion seeks to gain a sense of recovery.We dwell on Mother Julian, in particular, and her idea about sin and suffering, weal and woe, and what she really meant by all shall be well.We think about the role of surrender in psychotherapy, writing and music, and the role of what Simone Weil called “decreation”.We ask about how philosophy might move on from “bloodless critique” to “watering flowers”.I think On Mysticism is a great book. It manifests the attention that it advocates and the revelations that come with active waiting.For more on Simon's book see - https://profilebooks.com/work/on-mysticism/For more on my forthcoming book on William Blake see - https://www.markvernon.com/books/awake-william-blake-and-the-power-of-the-imagination 0:00 What is mysticism, what is it not?12:02 The role of experience in mysticism23:49 Mother Julian on hazelnuts35:57 Mysticism and psychotherapy41:09 Mother Julian's truly radical theology45:58 Universalism and the mystical way57:40 Selfhood and surrender01:12:57 Socrates the mystic and modern philosophy

To kick off the new year, we discuss some of he 2025 new releases we're most excited about. We also share our personal 5 in ‘25—five books (new or old) that we can't wait to read this year.What are yours?ShownotesBooks* Miss MacIntosh, My Darling, by Marguerite Young* Middlemarch, by George Eliot* Lies and Sorcery, by Elsa Morante, translated by Jenny McPhee* On the Evolution of All Political Parties, by Simone Weil, translated by Simon Leys* Wind and Truth, by Brandon Sanderson* The Empusium: A Health Resort Horror Story, by Olga Tokarczuk, translated by Antonia Lloyd-Jones* The Ocean at the End of the Lane, by Neil Gaiman* Swann's Way, by Marcel Proust, translated by C.K. Scott Moncrieff & Terence Kilmartin, revised by D.J. Enright* Attila, by Aliocha Coll, translated by Katie Wittemore* Attila, by Javier Serena, translated by Katie Wittemore* Death Takes Me, by Cristina Rivera Garza, translated by Robin Myers and Sarah Booker* Time of the Flies, by Claudia Piñeiro, translated by Frances Riddle* Liliana's Invincible Summer: A Sister's Search for Justice, by Cristina Rivera Garza, translated by * The Taiga Syndrome, by Cristina Rivera Garza, translated by Suzanne Jill Levine and Aviva Kana* Is a River Alive, by Robert Macfarlane* Underland: A Deep Time Journey, by Robert Macfarlane* The Hour of the Land: A Personal Topography of America's National Parks, by Terry Tempest Williams* A Life on Paper, by George-Olivier Châteaureynard, translated by Edward Gauvin* The Messengers, by George-Olivier Châteaureynard, translated by Edward Gauvin* stay with me, by Hanne Ørstavik, translated by Martin Aitken* Love, by Hanne Ørstavik, translated by Martin Aitken* The Unworthy, by Augustina Bazterrica, translated by Sarah Moses* The White Bear, by Henrik Pontoppidan, translated by Paul Larkin* A Fortunate Man, by Henrik Pontoppidan, translated by Paul Larkin* Hellions, by Julia Elliott* The Deserters, by Mathias Énard, translated by Charlotte Mandell* Compass, by Mathias Énard, translated by Charlotte Mandell* Zone, by Mathias Énard, translated by Charlotte Mandell* Tell Them of Battles, Kings, and Elephants, by Mathias Énard, translated by Charlotte Mandell* Street of Thieves, by Mathias Énard, translated by Charlotte Mandell* The Annual Banquet of the Gravediggers' Guild, by Mathias Énard, translated by Frank Wynne* Universality, by Natasha Brown* The Death of Virgil, by Hermann Broch, translated by Jean Starr Untermeyer* The Sleepwalkers, by Hermann Broch, translated by Willa and Edwin Muir* A Month in the Country, by J.C. Carr* The Adventures of China Iron, by Gabriela Cabezón Cámara, translated by Fiona Mackintosh and Iona Macintyre* Lady Chatterley's Lover, by D.H. Lawrence* The Rainbow, by D.H. Lawrence* The Dying Grass, by William T. Vollmann* The Ice-Shirt, by William T. Vollmann* Inferno, by Dante, translated by Robert Hollander and Jean Hollander* Purgatorio, by Dante, translated by Robert Hollander and Jean Hollander* Paradiso, by Dante, translated by Robert Hollander and Jean Hollander* Purgatorio, by Dante, translated by D.M. Black* Paradiso, by Dante, translated by D.M. Black* The Divine Comedy, by Dante, translated by Allen Mandelbaum* The Iliad, by Homer, translated by Emily Wilson* The Odyssey, by Homer, translated by Emily Wilson* Too Much of Life: The Complete Crônicas, by Clarice Lispector, translated by Margaret Jull Costa* The Birds, by Tarjei Vesaas, translated by Michael Barnes and Torbjørn Støverud* The Ice Palace, by Tarjei Vesaas, translated by Elizabeth Rokkan* The Bridges, by Tarjei Vesaas, translated by Elizabeth Rokkan* The Seed, by Tarjei Vesaas, translated by Kenneth G. Chapman* The Hills Reply, by Tarjei Vesaas, translated by Elizabeth Rokkan* The Story of the Stone, by Cao Xueqin, translated by David Hawkes* The Magic Mountain, by Thomas Mann, translated by John E. Woods* The Mountain Lion, by Jean Stafford* Wolf Hall, by Hilary MantelThe Mookse and the Gripes Podcast is a book chat podcast. Every other week Paul and Trevor get together to talk about some bookish topic or another. We hope you'll continue to join us!Many thanks to those who helped make this possible! If you'd like to donate as well, you can do so on Substack or on our Patreon page. These subscribers get periodic bonus episode and early access to all episodes! Every supporter has their own feed that he or she can use in their podcast app of choice to download our episodes a few days early. Please go check it out! This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit mookse.substack.com/subscribe

durée : 00:59:04 - Avec philosophie - par : Géraldine Mosna-Savoye, Antoine Ravon - En 1970, Iris Murdoch publie "La souveraineté du Bien", ouvrage marqué par ses lectures de Platon, de Wittgenstein ou encore de Simone Weil. Comment la conception du Bien d'Iris Murdoch nous donne-t-elle les clés afin de nous rendre (moralement) meilleurs ? - réalisation : Nicolas Berger - invités : Emmanuel Halais

This episode includes an exploration of the idea that progress is not always linear, inspired by the article “Undoing superstition of chronology: Simone Weil's words remind us that progress is not always linear.” We delve into Simone Weil's profound reflections on history, progress, and the human condition, challenging the assumption that time inevitably brings improvement.

“All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception.” … “It is necessary to uproot oneself. To cut down the tree and make of it a cross, and then to carry it every day.” … “I have to imitate God who infinitely loves finite things in that they are finite things.” … “To know that what is most precious is not rooted in existence—that is beautiful. Why? It projects the soul beyond time.”(Simone Weil, Gravity & Grace)“That's how the figure of Christ comes into this idea of the madness of love. It's that kind of mad, self emptying act completely. And it's the  one thing, she says, it's the only thing that means that you  are able to love properly. Because to love properly, and therefore to be just properly, you have to love like Christ does. Which is love to the extent that you, that you empty yourself and, you know, die on a cross.” (Deborah Casewell, from this episode)This is the third installment of a short series on How to Read Simone Weil—as the Mystic, the Activist, and the Existentialist.This week, Evan Rosa invites Deborah Casewell, Associate Professor of Philosophy at the University of Chester, author of Monotheism & Existentialism, and Co-Director of the Simone Weil Research Network in the U.K.—to explore how to read Simone Weil the Existentialist.Together they discuss how her life of extreme self-sacrifice importantly comes before her philosophy; how to understand her central, but often confusing concept of decreation; her approach to beauty as the essential human response for finding meaning in a world of force and necessity; the madness of Jesus Christ as the only way to engage in struggle for justice and how she connects that to the Greek tragedy of Antigone, which is the continuation of the Oedipus story; and, the connection between love, justice, and living a life of madness.About Simone WeilSimone Weil (1909–1943) was a French philosopher, mystic, and political activist. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes.About Deborah CasewellDeborah Casewell is Associate Professor of Philosophy at the University of Chester, author of Monotheism & Existentialism, and is Co-Director of the Simone Weil Research Network in the U.K.Show NotesSimone Weil's Gravity & Grace (1947) (Available Online)Deborah Casewell's Monotheism & ExistentialismSimone de Beauvoir's anecdote in Memories of a Beautiful Daughter: “Shouldn't we also get people's minds, not just their bodies? Weil: “You've never been hungry have you?”Leon Trotsky yells violently at WeilThe odd idolizing of Weil without paying attention to her writing”You get a kind of, as you say, a kind of odd idolization of her, or a sense in which  you can't then interact so critically   or systematically with her philosophy, because her figure stands in the way so much, and the kind of the respect that people have.”Anti-Semitism despite JewishnessSimone Weil's relationship to food: an unhealthy role model“She'd reject anything that wasn't perfect.”Extreme germophobeExpression of solidarity with the unfortunateHer life comes before her philosophy. Being, you might say, comes before thinking.Weil's life of extreme self-sacrifice as “mad”—alienating, insane, strange to the outside world.“ I think an essential part of, to an essential part of understanding her is to understand that   world is kind of structured and  set up in such a way that it runs without God, without the supernatural, God's kind of abdicated through the act of creation. And as a result, the universe operates through necessity and through force. So left to its own devices, the universe, I think, tends towards crushing people.”Abandonment vs abdicationPeople possess power and ability and action—a tension between activity and passivityWeil's Marxism and theory of labor and workActivity becomes sustained passivityConsent, power, and the social dynamics of force and necessityI think she sees the best human existence is to be in a state of obedience instead. And so what you have to do is relinquish power over people.The complexity of human relationships“She was a very individual person … a singular, individual life.”The Need for Roots“And this is what I do like about Simone Weil—is that she's always happy to let contradictions exist. And so when she describes human nature and the needs of the soul, they're contradictory. They all contradict each other. It's freedom and obedience.”Creating dualismsShe is a dualistSimone Weil on Beauty and Decreation”Decreation is essentially your way to exist in the world ruled by force and necessity without succumbing  to force and necessity, because in a way there's less  of you to succumb to force and necessity.”Platonic idea of MetaxuWeil on the human experience of beauty—” people need beautiful things and they need experiences of beauty in order to exist in the world, fundamentally… if this world is ruled by force and necessity.”The unity of the transcendentals of beauty and truth and goodness—anchored in GodWeil's PlatonismWeil as religious existentialist, as opposed to French atheistic existentialist“ For her, God is the ultimate reality, but also God is love. And so the goal of human existence, I think, is to return to God and consent to God. That's the goal of human life.”“What are you paying attention to?”The madness of ChristThe struggle for justice“Only a few people have this desire for justice, this madness to love.”Existentialism and Humanism: “Sartre says that  man is nothing but what he makes of himself.”Making oneself an example“The real supernatural law, which is mad and unreasonable, and it doesn't try to make accommodations and get on with the world and deal with tricky situations. It's just mad.”Simone Weil on Antigone and the continuation of the Oedipus storySummary of the Greek tragedy, Antigone“And so Antigone says, the justice that I owe is not to the city. It's not so that the city can, you know, continue its life and move on. The justice that I owe is to the supernatural law, to these more important primordial laws that actually govern the  life and death situations and the situation of your soul as well. And that's why she does what she does. She's obedient to the unwritten law rather than the written law.”“The love of God and the justice of God is always going to be mad in the eyes of the world.””The spirit of justice is nothing other than the supreme and perfect flower of the madness of love.”The mad, self-emptying love of Christ“That's how the figure of Christ comes into this idea of the madness of love. It's that kind of mad, self emptying act completely. And it's the  one thing, she says, it's the only thing that means that you  are able to love properly. Because to love properly, and therefore to be just properly, you have to love like Christ does. Which is love to the extent that you, that you empty yourself and, you know, die on a cross.”Does Weil suggest an unhealthy desire to suffer?“ It hurls one into risks one cannot run. If one has given one's heart to anything at all that belongs to this world. Um, and the outcome to which the madness of love led Christ is, after all, no recommendation for it.”“But if the order of the universe is a wise order, there must sometimes be moments when, from the point of view of earthly reason, only the madness of love is reasonable. Such moments can only be those when, as today, mankind has become mad from want of love. Is it certain today that the madness of love may not be capable of providing the unhappy masses, hungry in body and soul, with a food far easier for them to digest than our inspirations to a less lofty source? So then, being what we are, is it certain that we are at our post in the camp of justice?”“ From a loftier view, only the madness of love is reasonable.”“Only the madness of love can be the kind of love that actually helps people in the world. Fundamentally, that people, even though they know it's mad, and they find it mad, and they would sometimes rather not see it, they need that kind of love, and they need people who love in that kind of way. Even if it's not the majority, people still  need that. And so in some way, the way in which  she is, and the way in which she sees Christ being, is indispensable. Even though the path that you have to go down has nothing to recommend, as she says, in the eyes of the reasonable world, nothing to recommend it. It's the only just thing to do. It's the only just and loving thing to do in the end.”Production NotesThis podcast featured Deborah CasewellEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Macie Bridge, Alexa Rollow, Emily Brookfield, and Zoë HalabanA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Flourishing is not a fixed state; it is an unfolding. In this time of rupture we need encounters with flourishing, to know it in our lived experiences individually and collectively. In this transformative event on December 12, 2024, Ryan McGranaghan, host of the Origins Podcast and founder of the Flourishing Salons, engaged in a moving conversation with four profound provocateurs and a wider community of artists, designers, engineers, scientists, educators, and contemplatives. The event was co-hosted by Flourishing Salons and the Cultural Programs of the National Academy of Sciences (CPNAS) DC Art and Science Evening Rendezvous (DASER).Origins Podcast WebsiteFlourishing Commons NewsletterShow Notes:Video of the event (link) and event page (link)Opening remarks - JD Talasek, Cultural Programs of the National Academy of Sciences (03:30)DC Art Science Evening Rendezvous (03:30)Ryan McGranaghan framing (05:50)Flourishing Salons (06:00)Rainer Maria Rilke "Let This Darkness Be a Bell Tower" (07:30)Elizabeth Alexander (09:00)James Suzman (09:40)Danielle Allen (09:40)John Paul Lederach and critical yeast (12:00)Audrey Tang (12:50)David Whyte (13:10)"Knowledge Commons and the Future of Democracy" (14:00)Simone Weil (18:00)American Geophysical Union Fall Meeting (19:00)'Flourishing Summits' (19:45)Susan Magsamen provocation (20:15)Julie Demuth provocation (34:00)Jennifer Wiseman provocation (45:00)Dan Jay provocation (56:15)Salon discussion (01:11:00)Find the guests online:Susan MagsamenJulie DemuthJennifer WisemanDan JayLogo artwork by Cristina GonzalezMusic by swelo on all streaming platforms or @swelomusic on social media

“What are you going through?” This was one of the central animating questions in Simone Weil's thought that pushed her beyond philosophy into action. Weil believed that genuinely asking this question of the other, particularly the afflicted other, then truly listening and prayerfully attending, would move us toward an enactment of justice and love.Simone Weil believed that any suffering that can be ameliorated, should be.In this episode, Part 2 of our short series on How to Read Simone Weil, Cynthia Wallace (Associate Professor of English at St. Thomas More College at the University of Saskatchewan), and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion and Evan Rosa discuss the risky self-giving way of Simone Weil; her incredible literary influence, particularly on late 20th century feminist writers; the possibility of redemptive suffering; the morally complicated territory of self-sacrificial care and the way that has traditionally fallen to women and minorities; what it means to make room and practicing hospitality for the afflicted other; hunger; the beauty of vulnerability; and that grounding question for Simone Weil political ethics, “What are you going through?”We're in our second episode of a short series exploring How to Read Simone Weil. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes—and a deep and lasting influence that continues today.In this series, we're exploring Simone Weil the Mystic, Simone Weil the Activist, Simone Weil the Existentialist. And what we'll see is that so much of her spiritual, political, and philosophical life, are deeply unified in her way of being and living and dying.And on that note, before we go any further, I need to issue a correction from our previous episode in which I erroneously stated that Weil died in France. And I want to thank subscriber and listener Michael for writing and correcting me.Actually she died in England in 1943, having ambivalently fled France in 1942 when it was already under Nazi occupation—first to New York, then to London to work with the Free French movement and be closer to her home.And as I went back to fix my research, I began to realize just how important her place of death was. She died in a nursing home outside London. In Kent, Ashford to be precise. She had become very sick, and in August 1943 was moved to the Grosvenor Sanitorium.The manner and location of her death matter because it's arguable that her death by heart failure was not a self-starving suicide (as the coroner reported), but rather, her inability to eat was a complication rising from tuberculosis, combined with her practice of eating no more than the meager rations her fellow Frenchmen lived on under Nazi occupation.Her biographer Richard Rees wrote: "As for her death, whatever explanation one may give of it will amount in the end to saying that she died of love.In going back over the details of her death, I found a 1977 New York Times article by Elizabeth Hardwick, and I'll quote at length, as it offers a very fitting entry into this week's episode on her life of action, solidarity, and identification with and attention to the affliction of others.“Simone Weil, one of the most brilliant, and original minds of 20th century France, died at the age of 34 in a nursing home near London. The coroner issued a verdict of suicide, due to voluntary starvation—an action undertaken at least in part out of wish not to eat more than the rations given her compatriots in France under the German occupation. The year of her death was 1943.“The willed deprivation of her last period was not new; indeed refusal seems to have been a part of her character since infancy. What sets her apart from our current ascetics with their practice of transcendental meditation, diet, vegetarianism, ashram simplicities, yoga is that with them the deprivations and rigors‐are undergone for the pay‐off—for tranquility, for thinness, for the hope of a long life—or frequently, it seems, to fill the hole of emptiness so painful to the narcissist. With Simone Well it was entirely the opposite.“It was her wish, or her need, to undergo misery, affliction and deprivation because such had been the lot of mankind throughout history. Her wish was not to feel better, but to honor the sufferings of the lowest. Thus around 1935, when she was 25 years old, this woman of transcendent intellectual gifts and the widest learning, already very frail and suffering from severe headaches, was determined to undertake a year of work in a factory. The factories, the assembly lines, were then the modem equivalent of “slavery,” and she survived in her own words as “forever a slave.” What she went through at the factory “marked me in so lasting a manner that still today when any human being, whoever he may be and in whatever circumstances, speaks to me without brutality, I cannot help having the impression teat there must be a mistake....”[Her contemporary] “Simone de Beauvoir tells of meeting her when they were preparing for examinations to enter a prestigious private school. ‘She intrigued me because of her great reputation for intelligence and her bizarre outfits. ... A great famine had broken out in China, and I was told that when she heard the news she had wept. . . . I envied her for having a heart that could beat round the world.'“In London her health vanished, even though the great amount of writing she did right up to the time she went to the hospital must have come from those energies of the dying we do not understand—the energies of certain chosen dying ones, that is. Her behavior in the hospital, her refusal and by now her Inability to eat, vexed and bewildered the staff. Her sense of personal accountability to the world's suffering had reached farther than sense could follow.”Last week, we heard from Eric Springsted, one of the co-founders of the American Weil Society and author of Simone Weil for the Twenty-First Century.Next week, we'll explore Simone Weil the Existentialist—with philosopher Deborah Casewell, author of Monotheism & Existentialism and Co-Director of the Simone Weil Research Network in the UK.But this week we're looking at Simone Weil the Activist—her perspectives on redemptive suffering, her longing for justice, and her lasting influence on feminist writers. With me is Cynthia Wallace, associate professor of English at St. Thomas More College at the University of Saskatchewan, and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion.This is unique because it's learning how to read Simone Weil from some of her closest readers and those she influenced, including poets and writers such as Adrienne Rich, Denise Levertov, and Annie Dillard.About Cynthia WallaceCynthia Wallace is Associate Professor of English at St. Thomas More College at the University of Saskatchewan, and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of Religion, as well as **Of Women Borne: A Literary Ethics of Suffering.About Simone WeilSimone Weil (1909–1943) was a French philosopher, mystic, and political activist. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes.Show NotesCynthia Wallace (Associate Professor of English at St. Thomas More College at the University of Saskatchewan), and author of The Literary Afterlives of Simone Weil: Feminism, Justice, and the Challenge of ReligionElizabeth Hardwick, “A woman of transcendent intellect who assumed the sufferings of humanity” (New York Times, Jan 23, 1977)Of Women Borne: A Literary Ethics of SufferingThe hard work of productive tensionSimone Weil on homework: “Reflections on the Right Use of School Studies with a View to the Love of God”Open, patient, receptive waiting in school studies — same skill as prayer“What are you going through?” Then you listen.Union organizerWaiting for God and Gravity & GraceVulnerability and tendernessJustice and Feminism, and “making room for the other”Denise Levertov's  ”Mass for the Day of St. Thomas Didymus”“Levertov wrote herself into Catholic conversion”“after pages and pages of struggle, she finally says: “So be it. Come rag of pungent quiverings,  dim star, let's try  if something human still can shield you, spark of remote light.”“And so she  argues that God isn't  particularly active in the world that we have, except for when we open ourselves to these chances of divine encounter.”“ Her imagination of God is different from how I think  a lot of contemporary Western   people think about an all powerful, all knowing God. Vae thinks about God as having done exactly what she's asking us to do, which is to make room for the other to exist in a way that requires us to give up power.”Exploiting self-emptying, particularly of women“Exposing the degree to which women have been disproportionately expected to sacrifice themselves.”Disproportionate self-sacrifice of women and in particular women of colorAdrienne Rich, Of Woman Borne: ethics that care for the otherThe distinction between suffering and afflictionAdrienne Rich's poem, “Hunger”Embodiment“ You have to follow both sides to the kind of limit of their capacity for thought, and then see what you find in that untidy both-and-ness.”Annie Dillard's expansive attentivenessPilgrim at Tinker Creek and attending to the world: “ to bear witness to the world in a way that tells the truth about what is brutal in the world, while also telling the truth about what is glorious  in the world.”“She's suspicious of our imaginations because she doesn't want us to distract  ourselves from contemplating the void.”Dillard, For the Time Being (1999) on natural evil and injusticeGoing from attention to creation“Reading writers writing about writing”Joan Didion: “I write entirely to find out what I'm thinking, what I'm looking at, what I see and what it means, what I want and what I fear.”Writing as both creation and discoveryFriendship and “ we let the other person be who they are instead of trying to make them who we want them to be.”The joy of creativity—pleasure and desire“ Simone Weil argues that suffering that can be ameliorated should be.”“ What is possible through shared practices of attention?”The beauty of vulnerability and the blossoms of fruit trees“What it takes for us to be fed”Need for ourselves, each other, and the divineProduction NotesThis podcast featured Cynthia WallaceEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Liz Vukovic, and Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

This episode is the first of a short series exploring How to Read Simone Weil. The author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes, Weil has been an inspiration to philosophers, poets, priests, and politicians for the last century—almost all of it after her untimely death. She understood, perhaps more than many other armchair philosophers from the same period, the risk of philosophy—the demands it made on a human life.In this series, we'll feature three guests who look at this magnificent and mysterious thinker in interesting and refreshing, and theologically and morally challenging ways.We'll look at Simone Weil the Mystic, Simone Weil the Activist, Simone Weil the Existentialist.First we'll be hearing from Eric Springsted, a co-founder of the American Weil Society and its long-time president—who wrote Simone Weil: Late Philosophical Writings and Simone Weil for the Twenty-First Century.In this conversation, Eric O. Springsted and Evan Rosa discuss Simone Weil's personal biography, intellectual life, and the nature of her spiritual and religious and moral ideas; pursuing philosophy as a way of life; her encounter with Christ, affliction, and mystery; her views on attention and prayer; her concept of the void, and the call to self-emptying; and much more.About Simone WeilSimone Weil (1909–1943) was a French philosopher, mystic, and political activist. She's the author of Gravity and Grace, The Need for Roots, and Waiting for God—among many other essays, letters, and notes.About Eric O. SpringstedEric O. Springsted is the co-founder of the American Weil Society and served as its president for thirty-three years. After a career as a teacher, scholar, and pastor, he is retired and lives in Santa Fe, NM. He is the author and editor of a dozen previous books, including Simone Weil: Late Philosophical Writings and Simone Weil for the Twenty-First Century.Show NotesEric O. Springsted's Simone Weil for the Twenty-First CenturyHow to get hooked on Simone Weil“All poets are exiles.”Andre WeilEmile ChartierTaking ideas seriously enough to impact your lifeWeil's critique of Marxism: “Reflections on the Cause of Liberty and Social Oppression”:  ”an attempt to try and figure out how there can be freedom and dignity in human labor and action”“Unfortunately she found affliction.”Ludwig Wittgenstein: “Philosophy is a matter of working on yourself.”Philosophy “isn't simply objective. It's a matter of personal morality as well.””Not only is the unexamined life not worth living, but virtue and intellect go hand in hand. Yeah. You don't have one without the other.”An experiment in how work and labor is doneThe demeaning and inherently degrading nature of factory workChristianity as “the religion of slaves.”Christianity can't take away suffering; but it can take away the meaninglessness.George Herbert: “Love bade me welcome / But my soul drew back guilty of dust and sin”Weil's vision/visit of Christ during Holy Week in Solemn, France: “It was like the smile on a beloved face.”The role of mysteryWeil's definition of mystery:  ”What she felt mystery was, and she gets a definition of it, it's when two necessary lines of thought cross and are irreconcilable, yet if you suppress one of them, somehow light is lost.”Her point is that whatever good comes out of this personal contact with Christ, does not erase the evil of the suffering.What is “involvement in contradiction”“She thought contradiction was an inescapable mark of truth.”Contradictions that shed light on life.Why mysticism is important for Weil: “The universe cannot be put into a box with techniques or tricks or our own scientific methods or philosophical methods. … Mystery instills humility and it takes the question of the knowing ego out of the picture. … And it challenges modern society to resist the idea that faith could be reduced to a dogmatic system.”“Faith is not a matter of the intellect.”“Intellect is not the highest faculty. Love is.”“The Right Use of School Studies”“Muscular effort of attention”She wanted to convert her Dominican priest friend into the universality of grace—that Plato was a pre-Chrisitan.” (e.g., her essay, “ Intimations of Christianity Among the Ancient Greeks”)“Grace is universal.”How school studies contribute to the love of GodPrayer as attentionWeil on Attention: “Attention consists of suspending our thought, leaving it detached, empty, and ready to be penetrated by the object. It means holding in our minds within the reach of this thought, but on the lower level and not in contact with it. The diverse knowledge we have acquired. Which we are forced to make use of. Above all our thought should be empty waiting, not seeking anything but ready to receive in its naked truth. The object that is to penetrate it.”Not “detached,” but “available and ready for use”Making space for the afflicted other by “attending” to themLove that isn't compensatory“The void as a space where love can go”What is prayer for Simone Weil?Prayer as listening all night long“Voiding oneself of secondary desires and letting oneself be spoken to.”Is Simone Weil “ a self-abnegating, melancholy revolutionary” (Leon Trotsky)Humility in Simone Weil“The Terrible Prayer”Was Simone Weil anorexic?Refusing comfort on the grounds of solidaritySelf-emptying and graceAccepting the entire creation as God's willSimone Weil on patience and waiting“With time, attention blooms into waiting.”“She's resistant to the Church, but drawing from Christ's self-emptying.”God's withdrawal from the world (which is not deism)“A sacramental view of the world”“ The very creation of the world is by this withdrawal and simultaneous crucifixion of the sun in time and space.”(Obsessive) pursuit of purity in morals and thoughtIris Murdoch's The Nice and the Good“Nothing productive needs to come from this effort.”“ She put her finger on what's really the heart of Christian spirituality. … We live by the Word … by our being open to listening to the Word and having that transformed into God's word.”Production NotesThis podcast featured Eric O. SpringstedEdited and Produced by Evan RosaHosted by Evan RosaProduction Assistance by Emily Brookfield, Alexa Rollow, Zoë Halaban, & Kacie BarrettA Production of the Yale Center for Faith & Culture at Yale Divinity School https://faith.yale.edu/aboutSupport For the Life of the World podcast by giving to the Yale Center for Faith & Culture: https://faith.yale.edu/give

Melvyn Bragg and guests discuss the poet George Herbert (1593-1633) who, according to the French philosopher Simone Weil, wrote ‘the most beautiful poem in the world'. Herbert gave his poems on his relationship with God to a friend, to be published after his death if they offered comfort to any 'dejected pour soul' but otherwise be burned. They became so popular across the range of Christians in the 17th Century that they were printed several times, somehow uniting those who disliked each other but found a common admiration for Herbert; Charles I read them before his execution, as did his enemies. Herbert also wrote poems prolifically and brilliantly in Latin and these he shared during his lifetime both when he worked as orator at Cambridge University and as a parish priest in Bemerton near Salisbury. He went on to influence poets from Coleridge to Heaney and, in parish churches today, congregations regularly sing his poems set to music as hymns. WithHelen Wilcox Professor Emerita of English Literature at Bangor UniversityVictoria Moul Formerly Professor of Early Modern Latin and English at UCLAndSimon Jackson Director of Music and Director of Studies in English at Peterhouse, University of CambridgeProducer: Simon TillotsonReading list: Amy Charles, A Life of George Herbert (Cornell University Press, 1977)Thomas M. Corns, The Cambridge Companion to English Poetry: Donne to Marvell (Cambridge University Press, 1993) John Drury, Music at Midnight: The Life and Poetry of George Herbert (Penguin, 2014)George Herbert (eds. John Drury and Victoria Moul), The Complete Poetry (Penguin, 2015)George Herbert (ed. Helen Wilcox), The English Poems of George Herbert (Cambridge University Press, 2007)Simon Jackson, George Herbert and Early Modern Musical Culture (Cambridge University Press, 2022)Gary Kuchar, George Herbert and the Mystery of the Word (Palgrave Macmillan, 2017)Cristina Malcolmson, George Herbert: A Literary Life (Palgrave Macmillan, 2004)Victoria Moul, A Literary History of Latin and English Poetry: Bilingual Literary Culture in Early Modern England (Cambridge University Press, 2022)Joseph H. Summers, George Herbert: His Religion and Art (first published by Chatto and Windus, 1954; Center for Medieval and Renaissance Studies, New York, 1981)Helen Vendler, The Poetry of George Herbert (Harvard University Press, 1975)James Boyd White, This Book of Starres: Learning to Read George Herbert (University of Michigan Press, 1995)Helen Wilcox (ed.), George Herbert. 100 Poems (Cambridge University Press, 2021) In Our Time is a BBC Studios Audio production

The Philosophical Pathos of Susan Taubes: Between Nihilism and Hope (Stanford UP, 2023) offers a detailed analysis of an extraordinary figure in the twentieth-century history of Jewish thought, Western philosophy, and the study of religion. Drawing on close readings of Susan Taubes's writings, including her correspondence with Jacob Taubes, scholarly essays, literary compositions, and poems, Elliot R. Wolfson plumbs the depths of the tragic sensibility that shaped her worldview, hovering between the poles of nihilism and hope. By placing Susan Taubes in dialogue with a host of other seminal thinkers, Wolfson illumines how she presciently explored the hypernomian status of Jewish ritual and belief after the Holocaust; the theopolitical challenges of Zionism and the dangers of ethnonationalism; the antitheological theology and gnostic repercussions of Heideggerian thought; the mystical atheism and apophaticism of tragedy in Simone Weil; and the understanding of poetry as the means to face the faceless and to confront the silence of death in the temporal overcoming of time through time. Wolfson delves into the abyss that molded Susan Taubes's mytheological thinking, making a powerful case for the continued relevance of her work to the study of philosophy and religion today. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/jewish-studies

LISTEN TO THE FULL EPISODE HERE! Alright, this is a PATREON PREVIEW and we're back with the wonderful PETER ROLLINS talking Donald Trump's Sharpie & the rise of Obscene Masters, Paul Tillich, Simone Weil, Badiou and fidelity to an Event, Religion as a truth procedure, Jordan Peterson and Richard Dawkins, and of course...Seamus gambling with God. LISTEN TO THE FIRST PART OF OUR INTERVIEW WITH PETER HERE! Big thanks to Peter and all of you over the years who have asked us to have a chat with him and we look forward to doing it again! Stay tuned because we have a few very exciting guests before the end of the year... Support us on PATREON and get access to our Discord, interviews, extra episodes each month and our new SHORT SESSIONS series for $5 a month! See you in Paris! Ž&...

My grandmother's final gift to me was a rosary of fifty-nine blue stone beads around a silver-cast cross. It arrived in the mail one afternoon with a card that read Dear Shawn, Pray. Love, Gram like a wire sent from her hospice bed in Pennsylvania to my kitchen in New Mexico. What was the lesson my grandmother, at age 98, wanted to dispatch as she packed her bags for another world? With a grocery bag tucked under one arm and a baby on my hip, I read and reread the card, trying to decode her tremulous cursive and the white space around the words, their unspoken context. Like many women of her generation, my grandmother seemed preternaturally endowed with reserve and fortitude. She graduated from college, became a dietician, served in the military, and raised six children after the love of her life, the grandfather I never met, died in their forties. My grandmother wore rubber-heeled red sandals with cherry lipstick. She drove a van with handicap rigging for my aunt, who had cerebral palsy. We spent many childhood summers living under her roof at the lake. She would hand us exactly one dollar each for candy at the bodega on good days. With the point of an index finger, she instructed us to wash your hands, make your bed, unload the groceries, say your please & thank you's. What my grandmother commanded, we obeyed — and on Fridays, she cooked bolognese. Sundays were for church-going. Mary Oliver humbly wrote, “I don't know exactly what a prayer is. I do know how to pay attention.” I didn't know how to pray or pay attention, but prayer was the thread my grandmother followed through life's uncertainties, so to church we went. I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible…. To appear good, I joined the murmur of the congregation as the priest in his white and gold vestments lifted a chalice above his head. I remember how the almost sweet scent of incense hung in the air, the hard feel of the wooden pew beneath me, the sound of men clearing their throats, and women singing in airy voices while flipping through thin pages in the book of hymns. I remember how mid-morning light would enter through the stained glass windows above us and calmly spread its wings. Since those days, I have learned to pray in four languages. I've made ritual movements with my whole body, sat still in sustained silence, sought refuge in poems, touched flowers, poured water, circled up, made altars, and joined in song. I've sweat through prayers on airplanes and in hospital waiting rooms and held vigil with gripped hands through long nights, repeating the most muscular prayer of all: please. I once watched an old woman for an entire day at Boudhanath in Kathmandu. She had worn deep grooves in the wooden board beneath her by anchoring her feet and sliding on her hands and knees, touching her forehead to the ground, murmuring om mani pädme hum, back and forth, forward and back, through countless repetitions.And though certain prayers have become friends, the specific form is less interesting to me now than the quality of concentration into which any prayer can invite our attention. “Attention” says the French philosopher Simone Weil, “taken to its highest degree, is the same thing as prayer. It presupposes faith and love. Absolutely unmixed attention is prayer.” Prayer doesn't require formal structure; it doesn't even require words. It just asks for presence. Thich Nhat Hanh once responded to a question about the practice of prayer:This is the basic condition for the effectiveness of prayer. The one who prays should be truly there, established in the here and now, having a very clear intention, a very clear desire as to whom he or she will pray, and for whom he or she will pray. If the one who prays can put himself or herself in that situation, much has already been done. That person already has begun to generate the energy of prayer, because he or she is truly present in the here and now with concentration, with mindfulness and intention. If that does not happen, well, nothing will happen.A flame rises without human definition; prayer tends the flame. Prayer is any act that clarifies and concentrates the attentional channel between the one who prays and the direction of all prayer, which is up, which is love. Perhaps this is what Thich Nhat Hanh, who embodied and advocated tirelessly for peace, meant when he spoke of “generat[ing] the energy of prayer.” To be “truly [t]here” is to awaken to the groundlessness of any moment — to our dynamic, collective context — and to anchor ourselves in the living presence we can call by any name, but that does not demand one specific name. The Sanskrit word ishtadevata loosely translates as whatever facet of the divine you can recognize.For all of us still learning to pay attention, 14th-century mystic Meister Eckhart offered an assurance: “If the only prayer you ever say in your entire life is thank you, it will be enough.” Thanksgiving is a complicated holiday. At best, it invites us to recognize the conditions that nourish and imbue our lives with goodness. This is no passive practice. When we feel re-sized by pain and disillusionment, when uncertainty wraps its cold fingers around our hearts, gratitude is the radical choice to acknowledge the blessed sustenance of our existence nonetheless. "To love life even when you have no stomach for it,” writes poet Ellen Bass. To notice the sun rising yet again. A friend's easy forgiveness. How light enters a room. A palmful of chestnuts. The almost sweet scent of cinnamon leaves. A finely shaped gourd. The way salt flavors a dish. A set table. Together, we're making sense of being human in an era of radical change. Your presence here matters. Thank you for reading, sharing, ‘heart'ing, commenting, and subscribing to The Guest House. This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit shawnparell.substack.com/subscribe

Vouloir se mettre en danger pour s'augmenter, être toujours plus performant, meilleur que la veille... Cette injonction de notre époque, la journaliste Marie Misset la rejette instinctivement. Pourtant, "sortir de sa zone de confort" est un conseil qui ne cesse de résonner dans nos oreilles et qui s'est apparemment avéré bénéfique pour beaucoup, dont les témoins de cet épisode : les artistes November Ultra et Philippe Katerine, ou encore Loann, un jeune homme trans qui a grandi dans un milieu très conservateur. Que faut-il retenir de ces parcours ? Faut-il repenser ce que nous désignons comme une zone de confort ? Est-ce qu'il ne vaudrait pas mieux élargir sa base plutôt que de la fuir ? C'est ce que se demande Marie Misset dans cet épisode d'Émotions, avec les éclairages de la philosophe Gabrielle Halpern, notamment autrice de Tous centaures. Éloge de l'hybridation.Marie Misset va présenter cette nouvelle saison d'Émotions !Pour aller plus loin : Lire les Lettres à un jeune poète de Rainer Maria Rilke, qui écrit que “les dragons de notre vie sont peut-être des princesses qui attendent de nous voir beaux et courageux.”Lire, selon les conseils de Gabrielle Halpern, le Prix Nobel de littérature Élias Canetti et sa vision de la vie comme un éternel rétrécissement et le philosophe Ludwig Wittgenstein qui parle des gonds fixes pour que le porte tourneLire Mihály Csíkszentmihályi, le psychologue à l'origine de la notion de “flow”, Flow. The Psychology of Optimal Experience ou un de ses ouvrages traduits en français Vivre. La psychologie du bonheur pour la version “flux”Lire L'enracinement de la philosophe Simone Weil, qui parle des vertus du risque quand il est pris dans des conditions optimalesEcouter November Ultra et Philippe KaterineSi vous aussi vous voulez nous raconter votre histoire dans Émotions, écrivez-nous en remplissant ce formulaire ou à l'adresse hello@louiemedia.comÉmotions est un podcast de Louie Media. Marie Misset a tourné, écrit et monté cet épisode. La réalisation sonore est de Guillaume Girault. Le générique est réalisé par Clémence Reliat, à partir d'un extrait d'En Sommeil de Jaune. Elsa Berthault est en charge de la production. Pour avoir des news de Louie, des recos podcasts et culturelles, abonnez-vous à notre newsletter en cliquant ici. Vous souhaitez soutenir la création et la diffusion des projets de Louie Media ? Vous pouvez le faire via le Club Louie. Chaque participation est précieuse. Nous vous proposons un soutien sans engagement, annulable à tout moment, soit en une seule fois, soit de manière régulière. Au nom de toute l'équipe de Louie : MERCI ! Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

Norman gives his sixth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. This talk focuses on the teachings of Simone Weil and their insights into our Zen Continuous Practice. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/11/Dogens-Continuous-Practice-Talk-6-2024-Series-Beautiful-and-Uselless.mp3

Alors que nous entendons encore si souvent que les féministes seraient trop en colères, aigries, tristes et rabat-joie. Alors que la période politique pèse lourd sur les mouvements féministes et queers. Cet épisode fait entendre des histoires de joies, à travers les parcours de personnes déjà rencontrées pour l'émission. Que sont-elles devenues ? Comment les luttes les ont transformé.e.s ?  Sans nier les difficultés et les obstacles, l'épisode s'interroge sur ce que la joie féministe raconte et ce qu'elle permet ?  Comment les luttes féministes nous affectent et quel potentiel cela représente ? Tout au long de l'épisode, vous entendez les voix de La chorale Flying Mint (page Facebook), et de La chorale Nos lèvres révoltées (page Facebook). Chansons : - Nos lèvres révoltées : « Nous marchons » -  Alice, 2023- Nos lèvres révoltées : « Sciur padrum » : Chanson de mondines - repiqueuses de riz à la fin du XIXème siècle, plaine du Pô, Italie- Nos lèvres révoltées : « La marche des lesbiennes » - Paroles : Raphaëlle Legrand, 2000 / Musique : Marin Marais "Marche des matelots" opéra "Alcyone", 1706- Flying Mint : « Ejaculate », chorale Hot Bodies de Bruxelles- Flying Mint : « Sorcières », paroles : Flying Tiger, musique de Gérald Kurdian- Flying Mint, Meute des louvxes : « Gare au bois »- Flying Mint : « Damn Gaze », paroles : Flying Mint, musique : Sélée Avec :- Patricia, Esther, Mathilde, Tal, Nina, Yelena, Mélanie- Joelle Sambi, poétesse- Kiyemis, poétesse (site internet)- Fania Noel, sociologue (site internet)- Fanny Gallot, historienne- Ludivine Bantigny, historienne- Geneviève Pruvost, sociologue- La chorale Flying Mint (page Facebook)- La chorale Nos lèvres révoltées (page Facebook) Textes :- « Joie militante », Carla Bergman, Nick Montgomery ;- « Grèves et joie pure », Simone Weil ;- « Et vos corps seront caillasses » Joëlle Sambi Pour prolonger l'écoute :- « Rends la joie », « À nos humanités révoltées », « Je suis votre pire cauchemard » et « Et, refleurir » de Kiyemis ;- « Notre corps nous-mêmes » ;- « We are coming » de Nina Faure ;- « Mobilisées ! » de Fanny Gallot ;- Grève féministe en Suisse ; - « Affects et émotions dans l'engagement révolutionnaire » de Ludivine Bantigny ;- « Et maintenant le pouvoir » de Fania Noel ;- « Manuel de la rabat-joie féministe » et « The cultural politics of emotion » de Sara Ahmed ;- « L'art de la joie », de Golliarda Sapienza. Remerciements :Merci à Carla Bergman, autrice, Yoram Krakowski, psychologue engagé, Sarah Benichou, journaliste ; à Camille. Enregistrements : juillet, août 2024 - Prise de son, montage, textes et voix : Charlotte Bienaimé - Réalisation et mixage : Annabelle Brouard - Lectures : Joelle Sambi et Estelle Clément Béalem - Accompagnement éditorial : Sarah Bénichou - Illustrations : Anna Wanda Gogusey - Production : ARTE Radio

Alors que nous entendons encore si souvent que les féministes seraient trop en colères, aigries, tristes et rabat-joie. Alors que la période politique pèse lourd sur les mouvements féministes et queers. Cet épisode fait entendre des histoires de joies, à travers les parcours de personnes déjà rencontrées pour l’émission. Que sont-elles devenues ? Comment les luttes les ont transformé.e.s ?  Sans nier les difficultés et les obstacles, l’épisode s'interroge sur ce que la joie féministe raconte et ce qu'elle permet ?  Comment les luttes féministes nous affectent et quel potentiel cela représente ? Tout au long de l'épisode, vous entendez les voix de La chorale Flying Mint (page Facebook), et de La chorale Nos lèvres révoltées (page Facebook). Chansons : - Nos lèvres révoltées : « Nous marchons » -  Alice, 2023- Nos lèvres révoltées : « Sciur padrum » : Chanson de mondines - repiqueuses de riz à la fin du XIXème siècle, plaine du Pô, Italie- Nos lèvres révoltées : « La marche des lesbiennes » - Paroles : Raphaëlle Legrand, 2000 / Musique : Marin Marais "Marche des matelots" opéra "Alcyone", 1706- Flying Mint : « Ejaculate », chorale Hot Bodies de Bruxelles- Flying Mint : « Sorcières », paroles : Flying Tiger, musique de Gérald Kurdian- Flying Mint, Meute des louvxes : « Gare au bois »- Flying Mint : « Damn Gaze », paroles : Flying Mint, musique : SéléeAvec :- Patricia, Esther, Mathilde, Tal, Nina, Yelena, Mélanie- Joelle Sambi, poétesse- Kiyemis, poétesse (site internet)- Fania Noel, sociologue (site internet)- Fanny Gallot, historienne- Ludivine Bantigny, historienne- Geneviève Pruvost, sociologue- La chorale Flying Mint (page Facebook)- La chorale Nos lèvres révoltées (page Facebook)Textes :- « Joie militante », Carla Bergman, Nick Montgomery ;- « Grèves et joie pure », Simone Weil ;- « Et vos corps seront caillasses » Joëlle SambiPour prolonger l'écoute :- « Rends la joie », « À nos humanités révoltées », « Je suis votre pire cauchemard » et « Et, refleurir » de Kiyemis ;- « Notre corps nous-mêmes » ;- « We are coming » de Nina Faure ;- « Mobilisées ! » de Fanny Gallot ;- Grève féministe en Suisse ; - « Affects et émotions dans l’engagement révolutionnaire » de Ludivine Bantigny ;- « Et maintenant le pouvoir » de Fania Noel ;- « Manuel de la rabat-joie féministe » et « The cultural politics of emotion » de Sara Ahmed ;- « L’art de la joie », de Golliarda Sapienza.Remerciements :Merci à Carla Bergman, autrice, Yoram Krakowski, psychologue engagé, Sarah Benichou, journaliste ; à Camille. Enregistrements juillet, août 2024 Prise de son, montage, textes et voix Charlotte Bienaimé Réalisation et mixage Annabelle Brouard Lectures Joelle Sambi et Estelle Clément Béalem Accompagnement éditorial Sarah Bénichou Illustrations Anna Wanda Gogusey Production ARTE Radio

More at https://www.philosophytalk.org/shows/simone-weil. French philosopher and mystic Simone Weil was also an activist whose goal was to elevate the lower classes. But she was opposed to the kind of revolution where the oppressed overthrow their oppressors. So, how did she think we could achieve peace and justice? Is it enough to pay the right kind of attention to each other's suffering? And how does this connect to her conversion to a mystical form of Christianity? Josh and Ray attend to the life and thought with Rebecca Rozelle-Stone from the University of North Dakota, author of "Simone Weil: A Very Short Introduction."

www.missingwitches.com/ep-244-mw-simone-weil-finding-love-in-the-void About Missing WitchesAmy Torok and Risa Dickens produce the Missing Witches Podcast. We do every aspect from research to recording, it is a DIY labour of love and craft. Missing Witches is entirely member-supported, and getting to know the members of our Coven has been the most fun, electrifying, unexpectedly radical part of the project. These days the Missing Witches Coven gathers in our private, online coven circle to offer each other collaborative courses in ritual, weaving, divination, and more; we organize writing groups and witchy book clubs; and we gather on the Full and New Moon from all over the world. Our coven includes solitary practitioners, community leaders, techno pagans, crones, baby witches, neuroqueers, and folks who hug trees and have just been looking for their people. Our coven is trans-inclusive, anti-racist, feminist, pro-science, anti-ableist, and full of love. If that sounds like your people, come find out more. Please know that we've been missing YOU. https://www.missingwitches.com/join-the-coven/

Norman gives his fourth talk to the Dharma Seminar on Dogen's Continuous Practice from Kaz Tanahashi''s translation of the Shobogenzo Fasciles 31a and 31b. This talk focuses on the teachings of Simone Weil and their insights into our Zen Continuous Practice. Suggested donation: $7 https://bit.ly/donate-edz-online-teachings We cannot continue offering teachings online without it. Thank you! https://s3.us-west-1.amazonaws.com/edz.assets/wp-content/uploads/2024/10/Dogens-Continuous-Practice-Talk-4-2024-Series-Simone-Weil.mp3

Support this project: https://www.kickstarter.com/projects/acephalous/acephalous-the-erotic-tarot-of-georges-batailleIn this episode of Acid Horizon, Will takes the lead as host, welcoming Kenny Novis and special guest David Levy. David, a philosophy professor at the University of Edinburgh and one of the translators and editors of 'Simone Weil: Basic Writings', joins the conversation. Simone Weil, the renowned French mystic and political activist, has influenced a broad range of thinkers. Today, we explore Weil's key concepts, such as decreation, her moral philosophy, and her critique of colonialism.Support the show

In this episode Miles is joined by Prof. Larry Blum (U-Mass, USA) to discuss the intellectual and personal connections between Iris and Dorothy Emmet. This follows on from a previous episode on Emmet, which you can find in the Podcast archive. Professor Lawrence Blum is Distinguished Professor of Liberal Arts and Education and Professor of Philosophy. His scholarly interests are in race theory, moral philosophy, moral psychology, moral education, multiculturalism, social and political philosophy, philosophy of education, the philosophy of Simone Weil, and, more recently, philosophy and the Holocaust, and ethics and race in film. You can find his Stanford Encyclopaedia Entry on Murdoch here: https://plato.stanford.edu/entries/murdoch/ You can find materials on the Oxford Quartet, as well as Dorothy Emmet, here: https://www.womeninparenthesis.co.uk/

Philosopher, Simone Weil said that attentiveness is the heart of prayer. In this episode, we discuss postures of attentiveness as gateways to wonder.Guests: Dr. Mary McCampbell is an author, educator, and speaker whose publications span the worlds of literature, film, and popular music. She is the author of Imagining Our Neighbors as Ourselves: How Art Shapes Empathy.Dr. Joe Kickasola is a Professor of Film and Digital Media at Baylor University. He is the author of The Films of Krzysztof Kieślowski: The Liminal Image, and has published in numerous academic venues and anthologies, including Film Quarterly, The Quarterly Review of Film and Video, and The Routledge Companion to Philosophy and Film. _____Topics: Attentiveness, cynicism, receptivity, humility, consumerism, experiencing wonder during times of upheaval, Art Forms: filmmaking, photography, literature. Name Drops: Douglas Copeland, G.K. Chesterton, Jim Jarmusch, Terrence Malick, T.S.Eliot, Wallace Stevens, Andrei Tarkovsky, Andrey Rublev, Rothko, Stan Brakhage, Virginia Wolfe, David Foster Wallace, Movie References: Patterson, Tree of Life, Zabriskie Point Support The Podcast! We need your help to continue our work of advocating for the arts.Join our creative collectiveGive a one-time donation

This is a free preview of a paid episode. To hear more, visit wisdomofcrowds.liveElon Musk just started tweeting about the Iliad. But our guest, Twitter's Audrey Horne, has been talking about Homer with Samuel Kimbriel and Damir Marusic for at least two weeks now — well before Elon turned his attention to these kinds of things. We figured this was an excuse to share some of the offline chatter with the Crowd. If Elon's interested in it, it has to be relevant, right?Christians and Greeks both agree that the world is cruel: one must not look away from the despair we all face. And yet the Greeks face it with “no consoling prospect of immortality,” as Simone Weil puts it. Leaving aside whether it's true, is the Christian approach better? This is a classic Wisdom of Crowds rambler: a free-wheeling conversation about faith, meaning, purpose and the very nature of reality. What better way to wrap up the dog days?Required Reading:* Twitter's Audrey Horne tweeting about butter (X).* “Talk to Me Nicely,” by Twitter's Audrey Horne (WoC).* “How to Think About Fallenness,” by Damir Marusic (WoC).* “Why Give a Damn,” by Samuel Kimbriel (WoC).* “What Are Children For?” with Anastasia Berg and Rachel Wiseman (WoC).

durée : 00:51:28 - Répliques - par : Alain Finkielkraut - Simone Weil (1909-1943) : philosophe et professeur, ouvrière, militante de la France libre, qui s'engagea contre la barbarie, pour la vérité, et pensa la question de "l'enracinement" et des "devoirs absolus envers l'être humain" comme un besoin vital de l'âme. - invités : Pascal David Philosophe, Université de Lyon; Alice Mennesson Professeur de philosophie en lycée

Host Lisa Colon DeLay shares some of the writings of French mystic, social philosopher, and activist in the French Resistance during World War II, Simone Weil (1909-1943) whose posthumously published works had particular influence on French and English social thought.

The Hanged Man is arguably the most enigmatic card in the traditional tarot deck. Divested of any archetypal apparel – he is neither emperor nor fool, but just a man, who happens to be hanging – he gazes back at us with the look of one who harbors a secret. But what sort of secret? In this episode, JF and Phil discuss the card that no less august a personage than A.E. Waite, co-creator of the classic Rider-Waite deck, claimed was beyond all understanding. The musical interludes in this episode are from Pierre-Yves Martel's recent album, "Bach." Visit his website (http://www.pymartel.com) for more. Support us on Patreon (https://www.patreon.com/weirdstudies). Buy the Weird Studies soundtrack, volumes 1 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-1) and 2 (https://pierre-yvesmartel.bandcamp.com/album/weird-studies-music-from-the-podcast-vol-2), on Pierre-Yves Martel's Bandcamp (https://pierre-yvesmartel.bandcamp.com) page. Listen to Meredith Michael and Gabriel Lubell's podcast, Cosmophonia (https://cosmophonia.podbean.com/). Visit the Weird Studies Bookshop (https://bookshop.org/shop/weirdstudies) Find us on Discord (https://discord.com/invite/Jw22CHfGwp) Get the T-shirt design from Cotton Bureau (https://cottonbureau.com/products/can-o-content#/13435958/tee-men-standard-tee-vintage-black-tri-blend-s)! REREFENCES Welkin/Gnostic Tarot (https://chrisleech.wixsite.com/mysite) Sally Nichols, Tarot and the Archetypal Journey (https://bookshop.org/a/18799/9781578636594) Rachel Pollack, Seventy-Eight Degrees of Wisdom (https://bookshop.org/a/18799/9781578636655) Yoav Ben-Dov (https://cbdtarot.com/) Our Known Friend, Meditations on the Tarot (https://bookshop.org/a/18799/9781585421619) Richard Wagner, ”Sigmund” from [Die Walkure](https://en.wikipedia.org/wiki/DieWalk%C3%BCre)_ Aleister Crowley, The Book of Thoth (https://bookshop.org/a/18799/9780877282686) Star Wars John Frankenheimer (dir.), The Manchurian Candidate (https://www.imdb.com/title/tt0056218/) Alejandro Jodorowsky, The Way of Tarot (https://bookshop.org/a/18799/9781594772634) MC Richards, “Preface” to Centering (https://bookshop.org/a/18799/9780819562005) Simone Weil, Gravity and Grace (https://bookshop.org/a/18799/9780803298002) Alan Chapman, Magia (https://www.amazon.com/Magia-Alan-Chapman/dp/180049727X)

Take our Listener Survey Michael Nielsen is scientist who helped pioneer quantum computing and the modern open science movement. He's worked at Y Combinator, co-authored on scientific progress with Patrick Collison, and is a prolific writer, reader, commentator, and mentor.  He joined Tyler to discuss why the universe is so beautiful to human eyes (but not ears), how to find good collaborators, the influence of Simone Weil, where Olaf Stapledon's understand of the social word went wrong, potential applications of quantum computing, the (rising) status of linear algebra, what makes for physicists who age well, finding young mentors, why some scientific fields have pre-print platforms and others don't, how so many crummy journals survive, the threat of cheap nukes, the many unknowns of Mars colonization, techniques for paying closer attention, what you learn when visiting the USS Midway, why he changed his mind about Emergent Ventures, why he didn't join OpenAI in 2015, what he'll learn next, and more.  Read a full transcript enhanced with helpful links, or watch the full video. Recorded March 24th, 2024. Other ways to connect Follow us on X and Instagram Follow Tyler on X Follow Michael on X Sign up for our newsletter Join our Discord Email us: cowenconvos@mercatus.gmu.edu Learn more about Conversations with Tyler and other Mercatus Center podcasts here.