Podcasts about 45jesus

John 4:14-45Jesus teaches that our spiritual life requires inward baptism and transformation beyond outward forms of worship.Understanding scripture requires seeking the spiritual sense behind the physical languageJesus breaks social barriers by speaking with a Samaritan woman at Jacob's wellThe woman recognizes Jesus as a prophet when he reveals knowledge of her complicated pastTrue worship happens "in spirit and truth" rather than at specific physical locationsJesus plainly declares "I am he" when the woman mentions the coming MessiahThe Samaritan woman becomes an evangelist, bringing her village to meet JesusBelievers ultimately testify: "We have heard for ourselves and know this is truly the Savior"Jesus teaches that his spiritual food is doing God's willThe fields are already "ripe for harvesting" as people come to believeThe hour is coming and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.A complete list of our podcasts, organized into topics, is available on our website.To learn more about Ohio Yearly Meeting (Conservative) of the Religious Society of Friends (Quakers), please visit ohioyearlymeeting.org. Any who might be interested in joining any of the Ohio Yearly Meeting Zoom online studies should check out the Online Study and Discussion Groups on our website. All are welcome!We welcome feedback on this and any of our other podcast episodes. Contact us through our website.

Luke 6:39-45Jesus told his disciples a parable,“Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,‘Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite! Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye.“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks.”

Luke 6:39-45Jesus told his disciples a parable,“Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,‘Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite! Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye.“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks.”

Luke 6:39-45Jesus told his disciples a parable,“Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,‘Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite! Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye.“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks.”

Luke 6:39-45Jesus told his disciples a parable,“Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,‘Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite! Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye.“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks.”

Reading ISirach 27:4-7When a sieve is shaken, the husks appear;so do one's faults when one speaks.As the test of what the potter molds is in the furnace,so in tribulation is the test of the just.The fruit of a tree shows the care it has had;so too does one's speech disclose the bent of one's mind.Praise no one before he speaks,for it is then that people are tested.Reading II1 Corinthians 15:54-58Brothers and sisters:When this which is corruptible clothes itself with incorruptibilityand this which is mortal clothes itself with immortality,then the word that is written shall come about:            Death is swallowed up in victory.                        Where, O death, is your victory?                        Where, O death, is your sting?The sting of death is sin,and the power of sin is the law.But thanks be to God who gives us the victorythrough our Lord Jesus Christ.Therefore, my beloved brothers and sisters,be firm, steadfast, always fully devoted to the work of the Lord,knowing that in the Lord your labor is not in vain.GospelLuke 6:39-45Jesus told his disciples a parable,“Can a blind person guide a blind person?Will not both fall into a pit?No disciple is superior to the teacher;but when fully trained,every disciple will be like his teacher.Why do you notice the splinter in your brother's eye,but do not perceive the wooden beam in your own?How can you say to your brother,‘Brother, let me remove that splinter in your eye,'when you do not even notice the wooden beam in your own eye?You hypocrite!  Remove the wooden beam from your eye first;then you will see clearlyto remove the splinter in your brother's eye.“A good tree does not bear rotten fruit,nor does a rotten tree bear good fruit.For every tree is known by its own fruit.For people do not pick figs from thornbushes,nor do they gather grapes from brambles.A good person out of the store of goodness in his heart produces good,but an evil person out of a store of evil produces evil;for from the fullness of the heart the mouth speaks.”

Homily by Father Olek Stirrat Mount Gambier Catholic ParishLuke 6:39-45Jesus told a parable to his disciples: ‘Can one blind man guide another? Surely both will fall into a pit? The disciple is not superior to his teacher; the fully trained disciple will always be like his teacher. Why do you observe the splinter in your brother's eye and never notice the plank in your own? How can you say to your brother, “Brother, let me take out the splinter that is in your eye,” when you cannot see the plank in your own? Hypocrite! Take the plank out of your own eye first, and then you will see clearly enough to take out the splinter that is in your brother's eye. ‘There is no sound tree that produces rotten fruit, nor again a rotten tree that produces sound fruit. For every tree can be told by its own fruit: people do not pick figs from thorns, nor gather grapes from brambles. A good man draws what is good from the store of goodness in his heart; a bad man draws what is bad from the store of badness. For a man's words flow out of what fills his heart.'The Gospel of the Lord.R/ Praise to you, Lord Jesus Christ.

Read OnlineJesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. This call to love is not an option but a command. It's a requirement for every Christian.In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”Today's Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it's a very practical way to imitate the abundant mercy of God. For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord. Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you. My Lord of abundant mercy, Your command to pray for those who persecute me was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: The Sermon on the Mount By Sebastiano Ricci, via Web Gallery of Art

Luke 9:37-45Jesus is exasperated by the disciples "unbelief" as they try to deliver a boy from demonic oppression. Jesus has given us his power and authority, and looks for faith in his followers to "do the stuff" of the Kingdom of God.

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. This call to love is not an option but a command. It's a requirement for every Christian.In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”Today's Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it's a very practical way to imitate the abundant mercy of God. For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord. Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you. My Lord of abundant mercy, Your command to pray for those who persecute me was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar.

18NOV2022 COR LITÚRGICA: VERDE 33ª Semana do Tempo Comum | Sexta-feira Evangelho (Lc 19,45-48) — Aleluia, aleluia, aleluia. — Minhas ovelhas escutam minha voz, eu as conheço e elas me seguem. (Jo 10,27) — Proclamação do Evangelho de Jesus Cristo + segundo Lucas. — Glória a vós, Senhor. Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. — Palavra da Salvação. — Glória a vós, Senhor!   --- Send in a voice message: https://anchor.fm/pe-jose-vicente/message

05JAN2022 COR LITÚRGICA: BRANCO Quarta-feira depois da Epifania Evangelho (Mc 6,45-52) — O Senhor esteja convosco. — Ele está no meio de nós. —Proclamação do Evangelho de Jesus Cristo + segundo Marcos. — Glória a vós, Senhor. Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. — Palavra da Salvação. — Glória a vós, Senhor. --- Send in a voice message: https://anchor.fm/pe-jose-vicente/message

Proclamação do Evangelho de Jesus Cristo segundo Marcos – Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles, andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca. E o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. – Palavra da salvação.

Primeira Leitura: 1 João 4,11-18 Leitura da primeira carta de São João – 11Caríssimos, se Deus nos amou assim, nós também devemos amar-nos uns aos outros. 12Ninguém jamais viu a Deus. Se nos amamos uns aos outros, Deus permanece conosco, e seu amor é plenamente realizado entre nós. 13A prova de que permanecemos com ele, e ele conosco, é que ele nos deu o seu Espírito. 14E nós vimos, e damos testemunho, que o Pai enviou o seu Filho como Salvador do mundo. 15Todo aquele que proclama que Jesus é o Filho de Deus, Deus permanece com ele, e ele com Deus. 16E nós conhecemos o amor que Deus tem para conosco e acreditamos nele. Deus é amor: quem permanece no amor permanece com Deus, e Deus permanece com ele. 17Nisto se realiza plenamente o seu amor para conosco: em nós termos plena confiança no dia do julgamento, porque, tal como Jesus, nós somos neste mundo. 18No amor não há temor. Ao contrário, o perfeito amor lança fora o temor, pois o temor implica castigo, e aquele que teme não chegou à perfeição do amor. – Palavra do Senhor. Salmo Responsorial: 71(72) As nações de toda a terra / hão de adorar-vos, ó Senhor! 1. Dai ao rei vossos poderes, Senhor Deus, / vossa justiça ao descendente da realeza! / Com justiça ele governe o vosso povo, / com equidade ele julgue os vossos pobres. – R. 2. Os reis de Társis e das ilhas hão de vir / e oferecer-lhe seus presentes e seus dons; / e também os reis de Seba e de Sabá / hão de trazer-lhe oferendas e tributos. / Os reis de toda a terra hão de adorá-lo, / e todas as nações hão de servi-lo. – R. 3. Libertará o indigente que suplica / e o pobre ao qual ninguém quer ajudar. / Terá pena do indigente e do infeliz / e a vida dos humildes salvará. – R. Evangelho: Marcos 6,45-52 Aleluia, aleluia, aleluia. Louvai o Senhor Jesus, todos os povos, / aceito pela fé no mundo inteiro! (1Tm 3,16) – R. Proclamação do Evangelho de Jesus Cristo segundo Marcos – Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles, andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca. E o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. – Palavra da salvação.

Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido.

Primeira Leitura: 1 Macabeus 4,36-37.52-59 Leitura do primeiro livro dos Macabeus – 36Naqueles dias, Judas e seus irmãos disseram: “Nossos inimigos foram esmagados. Vamos purificar o lugar santo e reconsagrá-lo”. 37Todo o exército então se reuniu e subiu ao monte Sião. 52No vigésimo quinto dia do nono mês, chamado Casleu, do ano cento e quarenta e oito, levantaram-se ao romper da aurora 53e ofereceram um sacrifício, conforme a Lei, sobre o novo altar dos holocaustos que haviam construído. 54O altar foi novamente consagrado ao som de cânticos, acompanhados de cítaras, harpas e címbalos, na mesma época do ano e no mesmo dia em que os pagãos o haviam profanado. 55Todo o povo prostrou-se com o rosto em terra para adorar e louvar a Deus, que lhes tinha dado um feliz triunfo. 56Durante oito dias, celebraram a dedicação do altar, oferecendo com alegria holocaustos e sacrifícios de comunhão e de louvor. 57Ornaram com coroas de ouro e pequenos escudos a fachada do templo. Reconstruíram as entradas e os alojamentos, nos quais colocaram portas. 58Grande alegria tomou conta do povo, pois fora reparado o ultraje infligido pelos pagãos. 59De comum acordo com os irmãos e toda a assembleia de Israel, Judas determinou que os dias da dedicação do altar fossem celebrados anualmente com alegres festejos, no tempo exato, durante oito dias, a partir do dia vinte e cinco do mês de Casleu. – Palavra do Senhor. Salmo Responsorial: 1Cr 29 Queremos celebrar o vosso nome glorioso. 1. Bendito sejais vós, ó Senhor Deus, † Senhor Deus de Israel, o nosso pai, / desde sempre e por toda a eternidade! – R. 2. A vós pertencem a grandeza e o poder, † toda a glória, esplendor e majestade, / pois tudo é vosso: o que há no céu e sobre a terra! – R. 3. A vós, Senhor, também pertence a realeza, † pois sobre a terra, como rei, vos elevais! / Toda glória e riqueza vêm de vós! – R. 4. Sois o Senhor e dominais o universo, † em vossa mão se encontra a força e o poder, / em vossa mão tudo se afirma e tudo cresce! – R. Evangelho: Lucas 19,45-48 Aleluia, aleluia, aleluia. Minhas ovelhas escutam minha voz, / eu as conheço e elas me seguem (Jo 10,27). – R. Proclamação do Evangelho de Jesus Cristo segundo Lucas – Naquele tempo, 45Jesus entrou no templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. – Palavra da salvação.

Evangelho (Lc 19,45-48) — O Senhor esteja convosco. — Ele está no meio de nós. — Proclamação do Evangelho de Jesus Cristo + segundo Lucas. — Glória a vós, Senhor. Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. — Palavra da Salvação. --- Send in a voice message: https://anchor.fm/amigocatolico/message

33ª Semana do Tempo Comum | Sexta-feira Evangelho (Lc 19,45-48) Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. — Palavra da Salvação.

Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar.

Proclamação do Evangelho de Jesus Cristo segundo Lucas – Naquele tempo, 45Jesus entrou no templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. – Palavra da salvação.

Fizestes da casa de Deus um antro de ladrões. + Proclamação do Evangelho de Jesus Cristo segundo São Lucas 19, 45-48 Naquele tempo: 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: 'Está escrito: 'Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões.' 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. Palavra da Salvação. --- Send in a voice message: https://anchor.fm/decioneves/message

Jesus said to his disciples: “You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” Matthew 5:43–45Jesus continues to deepen and clarify His call to His new command to love of others. The love to which He calls us is radical, total, and can be very challenging at first. He calls us to move far beyond the Old Testament understanding of justice by commanding that we love everyone, including those who persecute us. This call to love is not an option but a command. It's a requirement for every Christian.In implementing this command, Jesus gives us not only the command itself but also offers some very practical advice on how we can achieve this depth of love. He says that we should not only love our enemies but that we should pray for them when they persecute us. First of all, an “enemy” is one who tries to inflict some form of harm on us and, generally speaking, sins against us. The common response to these experiences is to defend ourselves and fight back. So the first step is to reject any such temptation. As Jesus said in the Gospel passage prior to this one, “offer no resistance to one who is evil.”Today's Gospel passage takes us even further. The practical advice our Lord gives is to “pray for those who persecute you.” This command not only requires that you reject the temptation to “get back” at a person or even to simply “resist” what they do to us. You must now pray for them. Praying for someone who sins against you is an act of the greatest charity and generosity. And it's a very practical way to imitate the abundant mercy of God. For that reason, praying for your persecutors radically transforms you interiorly and makes you holy. In a sense, the evil another does to you has the potential to be transformed into a gift given to you, because it gives you an opportunity to return prayer for an injury inflicted. And that is a very real and practical gift we must embrace by this new command of our Lord.Reflect, today, upon those for whom this new commandment calls you to pray. Whose sin has inflicted some hurt or injury upon you or your family? Who do you hold a grudge toward? Whoever comes to mind, commit yourself to deep and sustained prayer for that person. Pray often for them and continue that prayer for as long as the persecution continues. Doing so will transform any and every attempted malice issued toward you into grace for them and holiness for you.My Lord of abundant mercy, Your command to pray for those who persecute us was first lived by You to perfection. You prayed for those who crucified You as You hung upon the Cross. Give me the grace I need to not only forgive but to also pray for those who have and continue to try to inflict harm upon me. Give me a heart so filled with mercy that every sin committed against me is transformed into love and my own holiness of life. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2021 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

Evangelho (Mc 6,45-52) Santa Rafaela Maria, rogai por nós Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. — Palavra da Salvação. --- Send in a voice message: https://anchor.fm/pe-jose-vicente/message

Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido.

Homilia da Quarta-feira depois da Epifania. Evangelho (Mc 6,45-52) Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. — Palavra da Salvação.

Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração’. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar.

Homilia da 33ª Semana do Tempo Comum. Evangelho (Lc 19,45-48) Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. — Palavra da Salvação.

Evangelho (Lc 19,45-48) Naquele tempo, 45Jesus entrou no Templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no Templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. — Palavra da Salvação. --- Send in a voice message: https://anchor.fm/pe-jose-vicente/message

Evangelho: Lucas 19,45-48 - Proclamação do Evangelho de Jesus Cristo segundo Lucas – Naquele tempo, 45Jesus entrou no templo e começou a expulsar os vendedores. 46E disse: “Está escrito: ‘Minha casa será casa de oração'. No entanto, vós fizestes dela um antro de ladrões”. 47Jesus ensinava todos os dias no templo. Os sumos sacerdotes, os mestres da Lei e os notáveis do povo procuravam modo de matá-lo. 48Mas não sabiam o que fazer, porque o povo todo ficava fascinado quando ouvia Jesus falar. – Palavra da salvação.

Evangelho (Mc 6,45-52) — O Senhor esteja convosco. — Ele está no meio de nós. — PROCLAMAÇÃO do Evangelho de Jesus Cristo + segundo Marcos. — Glória a vós, Senhor. Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido. — Palavra da Salvação. — Glória a vós, Senhor. --- Send in a voice message: https://anchor.fm/cassiordl/message

Depois de saciar os cinco mil homens, 45Jesus obrigou os discípulos a entrarem na barca e irem na frente para Betsaida, na outra margem, enquanto ele despedia a multidão. 46Logo depois de se despedir deles, subiu ao monte para rezar. 47Ao anoitecer, a barca estava no meio do mar e Jesus sozinho em terra. 48Ele viu os discípulos cansados de remar, porque o vento era contrário. Então, pelas três da madrugada, Jesus foi até eles andando sobre as águas, e queria passar na frente deles. 49Quando os discípulos o viram andando sobre o mar, pensaram que era um fantasma e começaram a gritar. 50Com efeito, todos o tinham visto e ficaram assustados. Mas Jesus logo falou: “Coragem, sou eu! Não tenhais medo!” 51Então subiu com eles na barca, e o vento cessou. Mas os discípulos ficaram ainda mais espantados, 52porque não tinham compreendido nada a respeito dos pães. O coração deles estava endurecido.

Time to Set SailReview from last week: 1) The Bible blurs the line between the physical and non-physical worlds.2) Rich images from Biblical poetry are rooted in images from earlier Biblical narratives. That is how metaphor works in the Bible. You need the narratives to understand the poetic images and the images reveal deeper meaning in to those narratives. - Bible Project Genesis 1:6-10 – God separates the waters above from the waters below and then brings land up out of the water.Genesis 7:11-12 – Waters above and below again cover the land.Then Jonah prayed to the Lord his God from the belly of the fish, saying, “I called out to the Lord, out of my distress, and he answered me; out of the belly of Sheol I cried, and you heard my voice. For you cast me into the deep, into the heart of the seas, and the flood surrounded me; all your waves and your billows passed over me. - Jonah 2:1-3Ezekiel 26:19-20, Psalms 18:4-5, 2 Peter 3:5-6 Going down into the waters is to go down into Sheol (i.e. the grave). Because they formerly did not obey, when God's patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water. Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ, - I Peter 3:20-21- Being brought up or through are equivalent. The important part is you are coming out of the water.End of the flood is the start of a new creation.Boat comes to rest on land that came out of the water, Dove is hovering over the water, Noah receives a blessing from God that looks very similar to Adam's (i.e. Be fruitful and multiply, etc.)Being brought up or through the waters is a sign of new creation.Moses and the 10 Plagues 10 Plagues are a De-Creation EventDestruction of the three parts to Creation: Water, Land and Skies; Creatures don't stay in their designated areas; Instead of creation of the firstborn human, there is death of the firstborn humans. If there is a de-creation event, then what is the new creation event? The Exodus story - New Creation Event - Moses brings Israel out of the watersHow does the Bible think about large bodies of water?You rule the raging of the sea; when its waves rise, you still them. You crushed Rahab like a carcass; you scattered your enemies with your mighty arm. - Psalms 89:9-10 Psalms 65:5-8, Psalms 18:16-17, Psalms 69:1-4, Isaiah 17:12-13, Isaiah 51:4-5, Psalms 74:12-14, Isaiah 27:1, Jude 1:10-13 Large bodies of water from the Biblical View symbolize Chaos in bringing disorder through de-creation. People can represent water in being opposed to God God has power over the sea, people and death; all three images that are represented in chaotic waters.The waters are divided as they were divided on the second day. The sea is separated from the dry ground as it was on the second day. Israel is the dry ground taken up out of the sea and the Egyptians are consigned to the abyss and the deep. The Egyptians and the Israelites, formerly mixed together, are going to be separated in YHWH's new act of creation. - Alastair RobertsJesus and the Sea of GalileeBy the sea Jesus calls disciples – Mark 1:16, 19, 20; Teaches and heals the crowds – Mark 2:13; 3:7; 4:1; Jesus crosses the sea freely – Mark 4:35; 5:1, 18, 21; 6:53, 54; 8:10, 13; Commands his disciples to cross the sea before him- Mark 6:45Jesus calms the sea - “Peace! Be still!” (Mark 4:35-41), Jesus heal a demon possessed man (Mark 5:1-20), Jesus raises Jairus's Daughter from the dead (Mark 5:21-43)The manifestations of Jesus' power by the sea are to be interpreted in the light of the manifestations of Jesus on the sea, and vice versa. - Elizabeth Struthers MalbonJesus sends the disciples on to Bethsaida (Mark 6:45), Jesus is on land praying (Mark 6:47), Disciple's were “making headway painfully” (Mark 6:48b), Jesus walks on the water to them (Mark 6:48c), Water is as land to Jesus, Jesus calms the storm again (Mark 6:51a)Behind all of this emphasis on the sea and fish lurks the boat as an entity that mediates between the sea and the land, a small piece of the land afloat on the sea. – Alastair RobertsThe fact that Jesus teaches from a boat shoved out in the sea perhaps gives us an image of the church—the church is a little ark, a little bit of Israel, tossed about on the sea of nations. But there's no danger, because the Lord of the church walks on the sea as on dry land. – Peter LeithartConnie talked on June 22 about unhooking the boat and setting sail.Jesus comes through the Chaotic Sea (Matthew 12:38-42 and Romans 6:9)Paul comes through the Chaotic Sea (Acts 27:44b-28:1 and Acts 28:3-5)Final HopeAnd the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. - Revelation 20:13Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. - Revelation 21:1 The gospel brings an overcoming of the opposition between the land and the sea. - Alastair Roberts

Speaker or Performer: Andy Boswell Date of Delivery: July 21, 2019 DefinitionsPride:a feeling or deep pleasure or satisfaction derived from one's own achievements, the achievements of those with whom one is closely associated, or from qualities or possessions that are widely admiredthe quality of having an excessively high opinion of oneself or one's importance: the sin of prideHumility:the quality or condition of beinghumble; modest opinion orestimate of one's ownimportance, rank, etc.Pride = Us going after what we want in our own strength and ability.Humility = God giving us the power to receive (grace) things He longs for us to have that are beyond our ability and sometimes beyond our imagination.PrideBlinds our understandingPuts us in opposition to GodLeads to destruction (Proverbs 16:18-19)HumilityOpens our minds to receive the propheticPositions us to receive grace (James 4:4-6)Leads to honor, blessing, and freedomQuotesYour greatest weakness is your strength over emphasized. - Kris VallottonThe day my father birthed me is the day he chose to be responsible for me. The moment I depended on myself is the moment I’m in pride. - Daryl BoucherMy will tied to my power equals pride, but my will tied to God's power equals humility!- Daryl BoucherAs long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down you cannot see something that is above you.- CS LewisThe true way to be humble is not to stoop until you are smaller than yourself, but to stand at your real height against some higher nature that will show you what the real smallness of your greatness is. - Phillips BrooksIf thou desire the love of God and man, be humble, for the proud heart, as it loves none but itself, is beloved of none but itself. Humility enforces where neither virtue, nor strength, nor reason can prevail.- Francis QuarlesScripturesMatthew 21:42-45Jesus asked them, Have you never read in the Scriptures: The very Stone which the builders rejected and threw away has become the Cornerstone; this is the Lord’s doing, and it is marvelous in our eyes?I tell you, for this reason the kingdom of God will be taken away from you and given to a people who will produce the fruits of it.And whoever falls on this Stone will be broken to pieces, but he on whom It falls will be crushed to powder [and It will winnow him, scattering him like dust].And when the chief priests and the Pharisees heard His parables (comparisons, stories used to illustrate and explain), they perceived that He was talking about them.Proverbs 11:2 When pride comes [boiling up with an arrogant attitude of self-importance], then come dishonorand shame, But with the humble [the teachable who have been chiseled by trial and who have learned to walk humbly with God] there is wisdomandsoundness of mind.James 4:4-6 You’re cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn’t care? The proverb has it that “he’s a fiercely jealous lover.” And what he gives in love is far better than anything else you’ll find. It’s common knowledge that “God goes against the willful proud; God gives grace to the willing humble.”Proverbs 16:18-19 Pride goes before destruction, and a haughty spirit before stumbling.It is better to be humble in spirit with the lowly than to divide the spoil with the proud.James 4:7 So give yourselves humbly to God. Resist the devil and he will flee from you.

More Best Of The Geologic PodcastMortimer's IntroPolkas and Poop - from show 36Gay or Southern - from show 31The Way of Yahweh - from show 41The Pretentious Percussionist - from show 31Uncle Thaddeus Calls from Hosen-Hosen - from show 37Geo dies and talks to god - from show 32Padre Bingo: Time Traveling Inappropriate Rock & Roll Scream Guy - from show 32Coughsong - from show 48Geologic Mysticalle Faerie Tale Storiey Thyme - from show 34Baby Public Service I - from show 45Ikea Names - from show 49Baby Public Service II - from show 45Jesus and Morty - from show 51Mortimer's Outro ...................................... Treat yourself to more data from the Geologic Universe! Get George's music at CD Baby and iTunes, and Non-Coloring Book at Lulu, both as download and print editions. Have a comment on the show, a topic for Minoishe Interroberg, or a question for Ask George? Drop George a line and now you can write to Geo's Mom, too! Ms. Information says: Have friends who want to know about The Geologic Podcast? This is a great episode to share with them. You might want to check out a groovy new video for The Assumption!