Podcasts about Pai

  Pai, Tu és o meu castelo forte e meu refúgio seguro. Ainda que tristezas e dificuldades abalem minha vida, estou certo de que posso contar […]

devocional Lucas leitura bíblica Jesus expôs os seguintes ensinamentos: “Esta geração é uma má geração; pede um sinal, mas não receberá nenhum, a não ser o de Jonas! Pois como Jonas foi um sinal de Deus para o povo de Nínive, assim também o Filho do Homem o será para esta geração. No dia do juízo dos homens a rainha de Sabá há de levantar-se e condenar esta geração, porque fez uma viagem longa e difícil para escutar a sabedoria de Salomão. Mas aqui está quem é superior a Salomão. Também os homens de Nínive se levantarão para condenar esta geração, porque se arrependeram ao ouvir a pregação de Jonas. E agora está aqui alguém que é superior a Jonas. Lucas 11.29-32 devocional É incrível como diante de tantas evidências sobre Jesus ser o Salvador da humanidade, ainda haja quem fique relutante, indiferente ou transpire incredulidade. Mais chocante é que uma significativa percentagem se encontra no mundo religioso. Gente habituada aos assuntos da fé que, no entanto, a única coisa que Lhe sabe "pedir" é um teste extra, um acto sensacional e um sinal "à la carte". Triste espectáculo esse dos que agem como se um malabarismo circense resolvesse de vez a sua incapacidade de interiorizar que Jesus não precisa de operar milagres para provar a Sua identidade. No fundo, esse tipo de exigência é a prova da rebeldia e da imaturidade daqueles que a reivindicam. Entranhe-se que o maior sinal é Jesus. Ele mesmo em Pessoa. Nada mais é necessário para conhecer Deus e chegar à intimidade com o Pai. A História está carregadinha de exemplos de pessoas, à semelhança dos "ninivitas", a quem tendo sido dada uma chance de se arrepender a agarraram com unhas e dentes. Sem duvidar, contestar ou hesitar. Integremos essa vasta minoria que reconhece o seu próprio pecado, declara a sua necessidade de salvação e se vira para Jesus. Ele é o sinal de Deus para nós. - jónatas figueiredo Oramos para que este tempo com Deus te encoraje e inspire. Dá a ti próprio espaço para processar as tuas notas e a tua oração e sai apenas quando te sentires preparado.

devocional Lucas leitura bíblica Ensinou-lhes mais: “Quem dentre vocês pode imaginar uma situação como a que vos vou contar? Alguém vai a casa de um amigo à meia-noite e diz-lhe: ‘Amigo, cede-me três pães, pois acaba de chegar um amigo e não tenho nada para lhe dar a comer.' Não responderia ele lá de dentro: ‘Não me incomodes agora. A porta da rua já está trancada e eu e os meus filhos já estamos deitados. Não posso levantar-me para te valer!'? Digo-vos que ele acabará por levantar-se e dar o que o outro quiser, embora não o faça por amizade, mas por causa do incómodo. O mesmo se passa com a oração: Peçam e receberão o que pedirem. Procurem que hão de achar. Batam que a porta há de abrir-se. Porque todo aquele que pede recebe. Quem procura acha. Se baterem, a porta abrir-se-á. Quem de entre vocês que seja pai, se o seu filho lhe pedir peixe, lhe dará uma serpente em vez do peixe? Se pedir um ovo, dão-lhe um escorpião? Se vocês, que são pecadores, sabem dar coisas boas aos vossos filhos, porventura não dará muito mais o vosso Pai, que está nos céus, o Espírito Santo àqueles que lho pedirem!” Lucas 11.5-13 devocional Temos tanto que aprender com Jesus sobre carradas de assuntos. A oração é um dos incontáveis tópicos em que necessitamos que Ele alargue os nossos horizontes. Na verdade incorremos em inúmeros equívocos sobre como falar com Deus. Logo à partida por interpretarmos mal o carácter do Pai e a Sua forma de agir. Daí que Jesus procure fazer-nos cair em nós, através de ilustrações aparentemente bizarras, mas altamente pertinentes. Metamos na cabeça que Deus não nos concede nada por muito insistirmos sobre algo que Ele não considere adequado para nós. Deus não se deixa vergar pelo cansaço, mas também não nos responde com enfado. Não faz parte do Seu feitio recusar o que quer que seja por mero capricho. Na Sua infindável bondade Ele visa sempre o melhor para nós, podendo por isto mesmo envolver uma nega da Sua parte. Roguemos com perseverança, mas sobretudo segundo o raciocínio de Jesus: “Peçam, que vos será dado; procurem, que hão de encontrar; batam à porta e ela há de abrir-se. Pois o que pede recebe, o que procura encontra e a quem bate à porta esta se abrirá. “ Atenção, porém que ao invés de receber benesses materiais, aquilo que nos é garantido é que “o Pai do Céu dará o Espírito Santo àqueles que Lho pedirem!” E no fundo do que carecemos realmente é da Sua direcção. Toca a pedi-la, pois, então. - jónatas figueiredo Oramos para que este tempo com Deus te encoraje e inspire. Dá a ti próprio espaço para processar as tuas notas e a tua oração e sai apenas quando te sentires preparado.

devocional Lucas leitura bíblica Numa ocasião em que Jesus se tinha retirado para orar, um dos discípulos, quando ele terminou, disse-lhe: “Senhor, ensina-nos a orar, como João fez com os seus discípulos.” Foi assim que Jesus os ensinou a orar: “Pai, que o teu santo nome seja honrado. Venha o teu reino. Dá-nos o pão para o nosso alimento diário. Perdoa-nos os nossos pecados, pois nós próprios perdoamos os que nos ofendem. E não deixes que caiamos em tentação.” Lucas 11.1-4 devocional Jesus está em permanente diálogo com o Pai. Esta comunhão acontece desde sempre. Daí que na Sua passagem na terra fosse comum “apanhá-l'O” nestas conversas plenas de cumplicidade. Não admira que também os Seus seguidores desejassem experimentar a beleza da intimidade com Deus. Mesmo que à boleia de estímulos externos não faz mal nenhum pedir: “Senhor, ensina-nos a orar.” Há que rogar com ousadia por aquilo que não se sabe fazer. E como precisamos de aprender a falar com Deus. Só mesmo Jesus para no-lo explicar. Atente-se, pois, para os princípios elementares por Ele referidos para uma comunicação franca e sadia. Interaja-se com Deus tendo presente a Sua doce paternidade, inatacável santidade e admirável integridade. Orar é sublinhar o Seu espantoso carácter, mas igualmente o anseio pelo Seu inteiro domínio em nós. A real intimidade dá-se quando d'Ele dependemos, começando pelas coisas mais básicas como o pão diário. Expunhamos-Lhe o estômago, bem como os nós da alma. Conceda-se aos outros o perdão que tão bem sabe que Deus nos estenda. E porque a nossa fragilidade interior é por demais evidente, sussurremos-Lhe as vezes que forem necessárias: “Não nos deixes cair em tentação.” - jónatas figueiredo Oramos para que este tempo com Deus te encoraje e inspire. Dá a ti próprio espaço para processar as tuas notas e a tua oração e sai apenas quando te sentires preparado.

Mas a hora vem, e agora é, em que os VERDADEIROS ADORADORES adorarão o Pai em Espírito e em Verdade; porque o Pai procura a tais que assim O adorem.Deus é Espírito, e importa que os que O adoram O adorem em Espírito e em Verdade. João 4:23-24Porque as OBRAS DA CARNE são manifestas, as quais são: adultério, fornicação, impureza, lascívia, Idolatria, feitiçaria, inimizades, contendas, ciúmes, iras, pelejas, dissensões, heresias, Invejas, homicídios, bebedices, glutonarias, e coisas semelhantes a estas, acerca das quais de antemão vos declaro, como também já antes vos disse, que OS QUE COMETEM TAIS COISAS NÃO HERDARÃO O REINO DE DEUS. Gálatas 5:19-21

☕️Garanta AGORA sua FRANQUIA CHEIRIN BÃO: https://bit.ly/cheirinbaojjTem dias que a mente pesa. A dúvida aperta. A solidão parece gritar.Mas respira… você não está sozinho.Tem um Pai que te vê, te ouve e caminha contigo.E se você parasse de tentar agradar os “outros” e começasse a agradar a si mesmo e a Deus?Faz o que tem que ser feito. Confia. Trabalha. Agradece.

devocional Lucas leitura bíblica Naquele momento, Jesus, cheio da alegria do Espírito Santo, disse: “Pai, Senhor do céu e da Terra, graças te dou por teres escondido estas coisas aos instruídos e aos sábios e as revelares às criancinhas. Sim, obrigado, Pai, pois foi assim que quiseste! O meu Pai deu-me autoridade sobre todas as coisas; e ninguém conhece verdadeiramente o Filho a não ser o Pai; e ninguém conhece verdadeiramente o Pai a não ser o Filho e aqueles a quem o Filho tiver por bem revelá-lo.” Voltando-se para os discípulos, disse-lhes em particular: “Felizes são os olhos que veem o que estão a ver! Muitos profetas e reis desejaram ver o que vocês veem e não o viram; ouvir o que vocês ouvem e não o ouviram!” Lucas 10.21-24 devocional Deus revela-Se a qualquer pessoa. Acontece que há quem se afunde no seu próprio saber e por isso se feche a um relacionamento pessoal com Ele. É triste ver alguém, de tão culto se julgar, desperdiçar oportunidades em série de estabelecer uma amizade com o Criador. Os que se têm em alta conta e se veêm a si mesmos como “sábios e entendidos” continuam, pura e simplesmente, a navegar na ignorância espiritual. A simplicidade é uma virtude essencial para se poder conhecer a Deus. Os manuais de teologia dão uma ajuda valente no que diz respeito ao saber intelectual sobre Ele, mas o vínculo relacional só se dá por meio de Jesus. Este, junto com a vontade do Pai e o mover do Espírito Santo, enche-Se de alegria a cada coração que com Ele se encontra. Sim, tal como Jesus sussurrou em tempos idos: “Que felicidade a vossa por verem as coisas que vêem!” Somos mesmo privilegiados por nos ter sido concedida a graça de conhecer, através de Jesus, o misterioso amor de Deus. - jónatas figueiredo Oramos para que este tempo com Deus te encoraje e inspire. Dá a ti próprio espaço para processar as tuas notas e a tua oração e sai apenas quando te sentires preparado.

This trip was one of the most fun and immersive ones we've recorded so far. Pai has this laid-back charm and unexpected beauty that really took us by surprise.Adrie and I take you along as we explore some of Pai's must-see spots — and wow, what a day. We started with the National Park Hot Springs, where the water gets hot enough to boil eggs (or a human, seriously). Then we checked out the WWII Memorial Bridge (Nara Bridge), which has a surprisingly cool history behind it. After that, we made our way across the Bamboo Bridge (NAME), a nearly 1-kilometer-long structure built for the ‘Gram, complete with swings, hearts, and even a ladder to nowhere. Finally, we wrapped things up at the breathtaking — and slightly terrifying — Pai Canyon for sunset. It was beautiful, hilarious, a bit slippery, and definitely memorable. If you're heading to Pai or just want to know what it's really like, this one's for you.Key TakeawaysPai Hot Springs are natural and beautiful, but can be dangerous — always check temperatures and wear grippy shoes.Respect local customs — the hot springs are used by locals, so be clean and mindful (no peeing, no weed, no booze!).Tha Pai Memorial Bridge has a rich WWII history — rebuilt multiple times and now a perfect selfie stop.Bamboo Bridge is a modern tourist gem, filled with photo ops — hearts, swings, and “ladder to nowhere” included.Pai Canyon offers stunning views, but be prepared for narrow paths, sheer drops, and zero handrails — not for the faint-hearted.Chapters & Timestamps[00:02:00] Cultural Tips + Slippery Rocks Local etiquette, weed laws in Thailand, and practical warnings.[00:04:00] WWII Memorial Bridge History A Japanese-built war bridge turned tourist stop — and a lesson in resilience.[00:06:00] Bamboo Bridge Adventures 815 meters of Instagram heaven, odd photo props, and a sandy, bouncy stroll.[00:10:00] Sunset at Pai Canyon Stunning views, sketchy ledges, and why alcohol is not sold up there.[00:17:00] Final Thoughts and Laughs Slipping, climbing, joking, and reflecting on Pai's wild charm."Send me a message!"This Season is sponsored by Premier Dental.Discover the potential of a confident and healthy smile with the excellent dental clinic in Ho Chi Minh Support the show

Mais um dia nasce e, com ele, inúmeras razões para agradecermos ao nosso Deus. Nossa vida é uma dádiva, uma benção que nos foi dada e com ela a provisão de nosso Pai. Mesmo quando nem tudo está conforme a nossa vontade, mesmo quando enfrentamos dificuldades, temos a certeza da presença, amor e conforto do nosso Deus. Nos alegremos hoje, pois o Senhor está conosco.

Naquele tempo, disse Jesus a seus discípulos: 1 "Não se perturbe o vosso coração. Tendes fé em Deus, tende fé em mim também. 2 Na casa de meu Pai há muitas moradas. Se assim não fosse, eu vos teria dito. Vou preparar um lugar para vós, 3 e quando eu tiver ido preparar-vos um lugar, voltarei e vos levarei comigo, a fim de que onde eu estiver estejais também vós. 4 E para onde eu vou, vós conheceis o caminho". 5 Tomé disse a Jesus: "Senhor, nós não sabemos para onde vais. Como podemos conhecer o caminho?" 6 Jesus respondeu: "Eu sou o Caminho, a Verdade e a Vida. Ninguém vai ao Pai senão por mim".

As imagens chocaram a França e viralizaram no mundo inteiro: uma violenta tentativa de sequestro à luz do dia em uma rua de Paris, gravada por moradores. Três dias após o incidente que envolveu a filha de um pioneiro do setor das criptomoedas, o governo francês anunciou uma série de medidas para tentar conter um tipo de crime que vem se repetindo no país. “Me larguem!”, grita uma mulher caída em uma calçada, enquanto dois homens encapuzados tentam arrastá-la para dentro de uma van. Agarrado a ela, o marido, com o rosto ensanguentado, tenta segurá-la e é agredido por um terceiro homem. A mulher consegue pegar a arma de um dos encapuzados e jogá-la para um pedestre que se aproxima, enquanto um morador sai de um prédio segurando um extintor de incêndio e ameaça o grupo. Assustado, o trio embarca na van e foge.A cena poderia constar de um filme policial, mas aconteceu por volta das 8h da manhã de terça-feira (13), no 11° distrito de Paris. Os registros, feitos por dois moradores do alto de dois prédios da rua Pache, mostram uma situação incomum no local, um bairro calmo e seguro ao leste da capital francesa.Desde o início deste ano, esse é o quarto incidente deste tipo, visando empresários do setor das criptomoedas ou familiares. O modus operandi é o mesmo: sequestro seguido de extorsão.O último caso antes do violento incidente nesta semana em Paris, ocorreu no início deste mês, quando o pai de um proprietário de uma sociedade que gerencia criptomoedas foi sequestrado no 14° distrito de Paris, outro bairro seguro da capital francesa. A vítima teve um dedo mutilado, na tentativa de extorsão de uma quantia entre € 5 milhões e € 7 milhões. A polícia descobriu o paradeiro do refém e o resgatou. Cinco homens, com idades entre 27 e 20 anos, foram presos.Antes desses dois casos, outros três sequestros já haviam sido registrados, também visando personalidades do universo financeiro virtual na França. Em janeiro, o cofundador da empresa Ledger, David Balland, e sua companheira foram feitos de reféns no centro do país contra um pedido de resgate de € 10 milhões em bitcoins. Dez pessoas foram detidas.Alguns dias mais tarde, no leste da França, quatro pessoas foram detidas por sequestro de um operador de criptomoedas exigindo uma grande quantidade de dinheiro. Ainda em janeiro, o pai de um influenciador de moedas virtuais baseado em Dubai, nos Emirados Árabes Unidos, foi encontrado no porta-malas de um carro em Mans, no oeste.Pai de vítima denuncia “mexicanização” da FrançaA vítima da tentativa de sequestro na terça-feira em Paris não teve sua identidade divulgada. A polícia francesa apenas indicou que ela tem 34 anos e está grávida de cinco meses. O filho de dois anos do casal teria presenciado as violências, mas ele não aparece nos vídeos feitos pelos moradores.A mulher é filha de um pioneiro do setor das criptomoedas na França, Pierre Noizat, de 59 anos, diretor da empresa Paymium. Em entrevista ao canal BFMTV nesta sexta-feira (16), ele informou que a filha e o marido passam bem.Noizat também fez uma série de críticas ao governo francês, que segundo ele, não protege suficientemente “as empresas e os ricos”. De acordo com o empresário, a França está em um processo de “mexicanização”, afirmou, referindo-se ao crime organizado no México."Estamos mergulhados nisso, a violência da qual minha filha foi vítima é cotidiana para muitas pessoas na França", lamentou. Noizat também acusou os poderes públicos de laxismo, uma situação que, segundo ele "coloca todos em perigo".Governo francês anuncia medidasO ministro francês do Interior, Bruno Retailleau, se reuniu nesta sexta-feira com os grandes empresários do setor das criptomoedas na França, entre eles, Pierre Noizat, e prometeu que seriam tomadas medidas para proteger as empresas do ramo e que os responsáveis pelas ações criminosas serão encontrados e serão punidos.Logo depois, um comunicado do Ministério do Interior detalhou algumas iniciativas, como uma colaboração entre as forças de segurança e profissionais do setor. Esses empresários também terão um acesso prioritário no acionamento da polícia.Além disso, agentes do Estado inspecionarão as residências de dirigentes do ramo das criptomoedas para conferir a segurança das moradias. Os profissionais do setor, além das famílias, serão instruídos sobre como se proteger desse tipo de crime.O Ministério do Interior da França ainda promete um trabalho “aprofundado” com o setor das criptomoedas para criação de novas medidas de dissuasão a esse tipo de crime.

  Pai, Tu És grande e não há outro Deus além de Ti. Tu és meu refúgio seguro na tempestade. Ajuda-me a encontrar meu descanso em […]

  Pai, neste instante quero orar por cada membro da minha família e por todos os meus amigos e conhecidos, pedindo que sejam abençoados com paz, […]

  Pai, neste instante quero pedir a ajuda do teu Santo Espírito. Quero orar de acordo com a Tua vontade. Por favor, fala ao meu coração […]

"So those bastards bumped the bridge down so that nobody could use it, and the locals got pissed off at that 'cause they enjoyed having a bridge. So they rebuilt it."This trip was one of the most fun and immersive ones we've recorded so far. Pai has this laid-back charm and unexpected beauty that really took us by surprise.Adrie and I take you along as we explore some of Pai's must-see spots — and wow, what a day. We started with the National Park Hot Springs, where the water gets hot enough to boil eggs (or a human, seriously). Then we checked out the WWII Memorial Bridge (Nara Bridge), which has a surprisingly cool history behind it. After that, we made our way across the Bamboo Bridge, a nearly 1-kilometer-long structure built for the ‘Gram, complete with swings, hearts, and even a ladder to nowhere. Finally, we wrapped things up at the breathtaking — and slightly terrifying — Pai Canyon for sunset. It was beautiful, hilarious, a bit slippery, and definitely memorable. If you're heading to Pai or just want to know what it's really like, this one's for you.Key TakeawaysPai Hot Springs are natural and beautiful, but can be dangerous — always check temperatures and wear grippy shoes.Respect local customs — the hot springs are used by locals, so be clean and mindful (no peeing, no weed, no booze!).Tha Pai Memorial Bridge has a rich WWII history — rebuilt multiple times and now a perfect selfie stop.Bamboo Bridge is a modern tourist gem, filled with photo ops — hearts, swings, and “ladder to nowhere” included.Pai Canyon offers stunning views, but be prepared for narrow paths, sheer drops, and zero handrails — not for the faint-hearted.Chapters & Timestamps[00:02:00] Cultural Tips + Slippery Rocks Lo"Send me a message!"7 Bridges Brewing Co. - An award winning Vietnamese craft brewery from Da Nang, with breweries across Vietnam!Rabbit Hole Irish Sports Bar - Check out their new location on Tran Nao with the best views in the city over Landmark 81! Try Descript for free here!Support the show

O centésimo episódio é com uma das grandes razões de watch existir. Francisco, ou Pai para Pedro, é advogado e também, de certa forma, um pensador. Numa das mais conversas mais longas que tiveram, pai e filho conversam sobre voos cancelados, viver com oito irmãos, o processo Rui Pinto, assistir a um fuzilamento na Guiné e muito mais.(00:00) Intro(00:23) O primeiro convidado sem redes sociais(02:01) PTM tem empatia por senhora que lhe bateu no carro(08:28) Cancelamento de voo obriga a “jantar cansado”(13:46) Frases típicas de FTM(19:42) Rotular gerações não faz sentido(22:30) A criação do mundo e a “distribuição do bom senso”(26:53) Como surge a advocacia e o uso do bom senso(32:24) O conspiracionismo e a perda de liberdade(35:55) Adultos também são viciados em redes sociais(36:57) Ser advogado independente(40:28) Profissão: missão ou consequência?(42:51) Gosto por banda desenhada(44:31) Desativar o tiktok(47:42) Ser colunista do Público durante 30 anos sem interrupções(54:35) Caso Rui Pinto(58:34) Diferença entre agente encoberto e agente provocador(1:02:41) Uso de escutas deveria ou não ser permitido?(1:07:36) FTM é quase expulso da escola por escrever seios numa redação(1:13:36) Construir imagem mitificada sobre os mais velhos(1:15:19) Fascínio pelos netos(1:19:02) Como foi crescer com 8 irmãos?(1:24:58) Importância de ter a capacidade de esquecer(1:30:02) Gosto em ler na banheira(1:34:29) Relato sobre fuzilamento na Guiné Bissau(1:40:39) Importância de manter a privacidade(1:43:22) Sentimento de realização de pai(1:45:55) Como é ser mencionado em bits de stand up

Leitura Bíblica Do Dia: Gênesis 31:19-21; 32:22-30 Plano De Leitura Anual: 2 Reis 10–12; João 1:29-51 Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: Uma estatueta de madeira, um deus familiar, fora roubado e sua proprietária reportou o caso à polícia. Pensando terem encontrado o ídolo, os oficiais a chamaram para fazer o reconhecimento, perguntando-lhe: “Este é o seu deus?”. Ela respondeu, tristemente: “Não, meu deus é muito maior e mais bonito do que este”. Há tempos, muitos tentam dar forma ao conceito de divindade, esperando ser protegidos pelo deus que criaram. Talvez tenha ido por isso que Raquel, esposa de Jacó, “roubou os ídolos da casa que pertenciam a seu pai” quando fugiram de Labão (GÊNESIS 31:19). Mas a mão de Deus estava sobre Jacó, apesar da idolatria oculta (v.34). Nessa mesma viagem, Jacó lutou a noite inteira com “um homem” (32:24). Ele percebeu que seu oponente não era um simples ser humano e disse, ao nascer do dia: “Não o deixarei ir enquanto não me abençoar” (v.26). O homem mudou seu nome para Israel (Deus luta) e o abençoou (vv.28-29). Jacó chamou aquele lugar de Peniel (a face de Deus), pois disse: “Vi Deus face a face e, no entanto, minha vida foi poupada” (v.30). Este Deus, único e verdadeiro, é infinitamente maior e mais belo do que qualquer coisa que possamos imaginar. Ele não pode ser esculpido, roubado ou escondido. Porém, como Jacó descobriu, podemos nos aproximar dele! Jesus ensinou os Seus discípulos a chamar este Deus de “Pai nosso que estás no céu…” (MATEUS 6:9). Por: TIM GUSTAFSON

Leitura Bíblica Do Dia: João 20:11-18 Plano De Leitura Anual: 2 Reis 7–9; João 1:1-28 Já fez seu devocional hoje? Aproveite e marque um amigo para fazer junto com você! Confira: Dois irmãos foram adotados por famílias diferentes, mas um teste de DNA possibilitou seu reencontro quase 20 anos depois. Quando Vicente leu a mensagem de Celso, ele pensou: “Quem é esse estranho?”. Celso perguntou o seu nome antes da adoção, e ele disse: “Túlio”. Assim, Celso teve certeza de que aquele era seu irmão. Ele foi reconhecido pelo nome! Veja como um nome é essencial na história da Páscoa. Maria Madalena foi até o túmulo de Cristo e chorou ao perceber que Seu corpo havia sumido. Jesus lhe perguntou: “Mulher, por que está chorando?” (JOÃO 20:15). No entanto, ela não o reconheceu até que Ele dissesse seu nome: “Maria!” (v.16). Ao ser chamada, ela “exclamou: ‘Rabôni!' (que, em aramaico, quer dizer ‘Mestre!')” (v.16). A reação dela expressa a alegria que os seguidores de Jesus sentem na manhã de Páscoa, reconhecendo que nosso Cristo ressurreto venceu a morte por nós e trata a cada um de nós como Seus filhos. Como Ele disse a Maria: “Eu vou subir para meu Pai e Pai de vocês, para meu Deus e Deus de vocês" (v.17). Os dois irmãos reunidos fizeram um pacto de se reaproximarem e aprofundarem seu relacionamento. Na Páscoa, louvamos a Jesus por levar Seu sacrifício ao patamar mais elevado do amor a todos os que Ele reconhece como Seus. Ele vive, por amor a mim e a você! Por: PATRICIA RAYBON

No episódio de hoje, Anna Martino e AJ Oliveira retornam com o eis a questão e conversam sobre como é voltar a escrever.Um agradecimento especial e nominal às senhoras, senhores e proletariado não-binário que apoiam este podcast:Raphael WanderleyThiago LeeAndressa Souza da Silva SchollRogério MacedoDaniel Folador RossiIan CastroAna Lúcia MeregeJulia AlvarezSuzana Vieira HerbasIan FraserDiana PassyElvis Soriano RodriguesGabriella de Jesus MoreiraRodrigo PontesDaniel de PaulaRicardo BalbinoMiguel AugustoCarolina Emy Ono LealGabriela Pagnussat-CITADOS NO EPISÓDIO:APOIE TESOUROS DE GHANOR ⁠⁠⁠⁠⁠⁠AQUI⁠⁠⁠⁠⁠⁠Itaú Cultural TEXTO AJ OLIVEIRA ⁠⁠⁠⁠⁠⁠⁠AQUI⁠⁠⁠⁠⁠⁠⁠Odisseia de literatura fantástica (POA) ⁠⁠⁠⁠⁠⁠⁠AQUI⁠⁠⁠⁠⁠⁠-Apoie nossos projetos através da⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ORELO⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ (Para ter acesso aos episódios secretos!)OUChave PIX: os12trabalhos@gmail.com-Envie seu e-mail para os12trabalhos@gmail.com-Comprem:A Feiticeira de São Judas Tadeu dos Milagres CLIQUE ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠>>>AQUIAQUIAQUIAQUIAQUIAQUIAQUIAQUIAQUI

Somos chamados a ouvir e obedecer à Palavra de Deus. Em um tempo em que o barulho é constante, silenciar e escutar realmente com atenção se tornou um desafio. Mais do que ouvir com os ouvidos, é preciso ter um coração disposto a acolher o que o Senhor quer nos dizer. Na parábola do Semeador, Jesus nos ensina que o Pai lança a semente da Sua Palavra em todos os lugares e para todas as pessoas — sem distinção. Embora os diferentes tipos de solo representem diversas respostas à mensagem, Jesus deixa claro que, ao final, há apenas dois tipos de pessoas: as que creem e as que não creem. Para os que se arrependem, sempre há um caminho de volta. Mas àqueles que insistem em manter o coração endurecido, Deus permite que sigam os desejos do próprio coração. Nem todos os cristãos frutificam da mesma forma. Ainda assim, todo fruto verdadeiro é um milagre sobrenatural da semente — e nunca do solo. “Quem tem ouvidos para ouvir, ouça.” O Semeador continua a lançar a semente. Cabe a nós ouvirmos… e obedecer. __ #FAMÍLIADOSQUECREEM #PARÁBOLASDEJESUS Visite nosso site: http://familiadosquecreem.com Compre nossos livros e produtos: http://familiadosquecreem.com/loja Contribua financeiramente: http://familiadosquecreem.com.br/contribuir Conheça nossa escola: http://escolanovamente.com Ouça nossas músicas: https://open.spotify.com/artist/6aPdiaGuHcyDVGzvZV4LHy Siga-nos no Instagram: http://instagram.com/familiadosquecreem Curta-nos no Facebook: http://facebook.com/familiadosquecreem Siga-nos no Twitter: http://twitter.com/familiadqc

“Every journey brings us closer to who we truly are.”“每一段旅程，都是走向真实自我的一段靠近。”在这一集中，Lily 带你走进她从泰国走到越南的心灵旅程。从拜县的嬉皮生活、初次蘑菇体验、魔鬼辫变身，到与Edu与Kat的奇妙重逢，这两个月的冒险是关于热、疗愈、自由与觉醒。同时她也诚实分享了取消520活动的心路历程，以及即将推出的“七日心灵旅行静修营”。In this episode, Lily shares her soulful journey from Thailand to Vietnam —a story of heat and healing, dreadlocks and daring, reunions and realignment.You'll hear about her time in Pai, trying mushrooms for the first time, meeting beautiful souls, and embracing the hippie within.She also reflects on shifting plans, letting go, and preparing a 7-Day At-Home Retreat to help you reconnect with yourself.� Don't forget to download the 30-Day Comfort Zone Challenge 离开舒适圈挑战 and join our journey of awakening and transformation!Vocabulary Highlights:heatstroke 中暑dreadlocks 魔鬼辫hippie 嬉皮（名词或形容词）inner world 内在世界retreat 静修营surprise reunion 惊喜重逢� Example Sentence:I feel more like myself than ever.我感觉比以往任何时候都更像真正的自己。

Last time we spoke about the Battle for the Great Wall of China. In 1933, the Kwantung Army faced logistical struggles and sought political deals with Chinese warlords to seize North China. Despite capturing key areas, chaos reigned as their unauthorized operations defied Tokyo's orders. When Emperor Hirohito demanded a withdrawal, the army reluctantly complied, derailing a coup attempt. Though peace talks followed, distrust persisted, and rogue Japanese commanders plotted fresh offensives. The Tanggu truce was anything but fair to China. The Japanese followed it up with continuous negotiations aimed at slicing more and more out of China. By 1935 North China was practically annexed if but all in official terms. The Japanese seized postal rights, train rights, airline rights, set up puppets to police a new demilitarized zone and seemed never appeased fully. Yet they did not only have their eye on Northern China.    #149 Incidents in North China: Operation Chahar Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. May 1935, marked the peak of Sino-Japanese efforts at reconciliation. Yet this quickly fell apart in June as the Kwantung Army continued to encroach in North China. More specifically they began to look at Chahar province. Between January and May of 1935 some 50 instances of anti-Japanese violence had broken out in North China and behind these outbursts seemed to be Yu Xuecheng, the chairman of Hubei's provincial Government. He was not alone in his efforts as many KMT members, generals in the Central Army and Blue Shirt Society also had helping hands to play. The Japanese were particularly infuriated by incessant attacks from the bandit army led by Sun Yungqin and the assassinations of two pro-Japanese figures operating in Tientsin, Pai Yuhuan and Hu Enpu. Even with th support of the Kwantung Army, maintaining law and order in the demilitarized region established by the Tanggu Trace proved a serious undertaking. The Nanjing government tried exploit the situation, encouraging Sun Yungqin's bandits to create chaos in the demilitarized region. Sun Yungqin's bandit frequently crossed the Great Wall into Rehe in raids. Each time the Kwantung Army attempted to catch them as they fled into the demilitarized region. They particularly liked to do so in the Zunhua district where the official He Xiaoyi supplied the bandits with munitions and provisions. On May 17th, the Kwantung Army was fed up and elected to cross the Great Wall to crush Sun Yungqin once and for all. The Japanese army attache at Peiping, Major Takahasi Tan, notified the Chinese authorities of this decision, claiming the Kwantung Army had the authority to do so under certain provisions within the Tanggu agreement. Beginning on May 20th, the Sugihara Mixed Brigade began its hunt and claimed to have uncovered evidence that Yu Xuecheng had helped guide Sun Yingqin's bandits away from their force. The Japanese also argued the bandits were operating in Manchuria and were calling themselves the “Northeastern Patriotic Volunteers” led by General He Yingqing, the current chairman of the Peiping Branch Military Council.  The bandits were said to have been completely crushed within 5 days by a single brigade. The Japanese also forced the resignation of Yu Xuecheng who refused to organize an anti-chiang kai-shek movement. Shortly before the operation launched, two pro-Japanese newspaper publishers, secretly supported by the Japanese Special Service Agency were assassinated in Tientsin. On May 2nd, Hu Enpu of the Kuochuan pao “national rights” was shot in bed at the Peiyang Hotel in the Japanese concession. That same night, Pai Yuhuan of Chen Pa was murdered in his home. Consul General Kawagoe reported to Tokyo, Hu Enpu and Pai Yuhuan were performing a mission through their newspapers to arouse anti-chiang Kai-shek sentiment in North China. As stated by Kawagoe "Hu and Pai did not have a particularly close personal relationship, but they were regarded with extreme suspicion by the Chinese. Since they were assassinated on the same night, we immediately suspected there was some political intrigue behind these crimes."   Japanese police looked into the matter and discovered the criminals had used a car bearing the plate number 1063 which was owned by Shen Qucheng who was a resident of the Japanese concession. Many suspects were interrogated, and given what they were saying, the Japanese suspected the man behind the assassinations was General Yang Hu, the peace preservation commissioners of Shanghai and an alleged member of the Blue Shirt Society. The Japanese also believed Yang Hu was hiding in the French concessions in Shanghai. In protest of this, the Japanese invoked the Boxer Protocol and Tanggu Truce: “1) The Sun incident and the assassinations of the pro-Japan, proManchukuo newspaperpublishers violated the North China [T'angku] Cease-fire Agreement of May 1933. The North China Cease-fire Agreement stipulated that China would not take any action disturbing the peac e on either side of a line from Lut'ai to Paoti and T'ungchou. The above provision extends to all of China and should of course be applied to any defiant deeds of Chines e officials that threaten the peac e in the Peiping-Tientsin region. The Sun incident and the assassinations of Pai and Hu are clearly contrary to the above agreement.  2) The official note exchanged by China and Japan upon the return of Tientsin in 1902 is applicabl e to the murder of Pai Yühuan. This note stated: "In the event a Chines e national who is employed by a foreign army is accused of disobeying the law, the commander of the army that employs the said Chines e national, in order that the matter may be decided in the most suitable manner has the option of punishing him personally or voluntarily delivering him to the appropriate Chinese authorities. Your government must agree to this arrangement.” Since Pai, as already stated, was in the employ of the Japanese army, his murder is clearly a deed which violates the above note."  Thus the Japanese invoked the right that the commander of the Tientsin garrison had the authority to maintain security and try any criminals. Because the Japanese Army claimed it had authority to conduct investigations, trials and deal punishment within two miles of the Peiping-Shanhaigaun rail line it insisted to do so given the recent events. This actually distorted some of the specifics of the Tanggu Treaty, thus the Japanese were on loose grounds. On May 25th, Tokyo HQ was forewarned of the actions the Kwantung Army would undertake in North China. So Tokyo sent Colonel Sakai Takashi the Tientsin army chief of staff and attache Takahasi Tan called upon Yu Qiaqi, the secretary general of the Political affairs council and General He Yingqin. In fact Sakai backed this up with a threatening public statement: “The execution of anti-Manchukuo plots under the direction of the Chinese authorities, assistance to the "Chinese Patriotic Volunteer Forces," and various acts of terrorism directed against Japan are destructive of the cease-fire agreement. The headquarters for these crimes are in Tientsin and Peiping. Should this state of affairs continue, it will become necessary to incorporate the above two cities in the demilitarized zone. The murders of Hu and Pai are violations of the provisions of the Boxer Settlement and a challenge to Japan. If similar acts hereafter occur, Japan will, on the basis of its treaty rights, be forced to consider what action is necessary for the defense of its rights”. Additionally, Sakai demanded the withdrawal of all KMT aligned units, Blue Shirt Society members, the Political Training Corps of the Peiping Branch Military Council and the 3rd Regiment Military Police from North China. He also wanted Yu Xuecheng dismissed as chairman of Hubei. The next day in a move to intimidate Yu Xuecheng, the Tientsin Army deployed armored vehicles, artillery and machine guns directly in front of his official residence. It seemed now the Japanese sought to incorporate all of Hubei into the new demilitarized region. To make this happen, Sakai had independently put forward these demands, but they were recognized as an ultimatum from Japan, one for which for now had no deadline.  Chiang Kai-Shek, Wang Jingwei, Huang Fu and He Yingqin conferred over the situation and chose to informally talk with the Japanese while they kept the press quiet on the matter. The Chinese took their time, so to pressure them further, the Kwantung Army deployed a infantry battalion and one cavalry brigade at Shanhaiguan, while the Kawaguchi detachment concentrated around Gubeikou and two air force squadrons were brought over to Jinzhou. The Tientsin Army readied two battalions at Tientsin and Tangshan, both prepared to advance to Peiping at a moments notice. After sending numerous orders not to escalate things, Tokyo HQ sent Colonel Kita Seiichi, the chief of its China desk to demand the Kwantung Army not use anymore force. Meanwhile the Imperial Japanese Navy, under the fear of Anglo-American intervention avoided escalating the situation, but kept the 3rd fleet on full alert.  Under immense pressure the Chinese buckled. At 6pm on June 10th, He Yingqin orally advised Major Takahashi that Nanjing would issue a directive ordered the immediate withdrawal of local KMT organs from Hubei; that the 51st NRA Army would depart by rail from Hubei between June 11th and 25th; that the end and 25th NRA divisions of the Central Army would also depart Hubei and that the KMT would issue a directive prohibiting anti-japanese activities throughout China. It was an incredibly embarrassing act and became known as the He-Umezu agreement. Under its provisions the Japanese had expelled the Central Army from North China, Yu Xuecheng's forces, all anti-Japanese organizations of any sort and all anti-Japanese officials were removed. The Japanese had heavily capitalized on the assassinations in Tientsin, however other incidents enabled our good friend Doihara to cause further mayhem.  Following the Tanggu truce, Song Queyuan's 29th Army, consisting of the 37th, 38th and 132nd divisions had been deployed throughout Chahar with his headquarters based at Kalgan. His troops understandably displayed a lot of anti-japanese attitude and behaviors. Like a broken record, it was only a matter of time until an incident organically presented itself. One of the first ones broke out in Changpei. According to the Japanese, so get your grains of salt ready, a group of 8 led by staff officer Kawaguchi Kiyotake of the Tientsin garrison and Ikeda Katsumi of the consulate at Kalga and planned an excursion to Inner Mongolia late October 1934. After completing all the necessary paperwork and procedures, such as securing visas and giving advance notice to the Chinese officials in the areas they would voyage, the Japanese departed Kalgan for Tolun on October 27th. Upon entering Changpei's south gate they were suddenly stopped by troops under Song Queyuans 132nd division alongside some Peace Preservation Corps men. Their commanding officer punched Ikeda as the rest of the party were threatened with Dao swords and rifles. After 40 minutes a Chinese security officer showed up to allow them all to pass through the South Gate.  The Japanese foreign Ministry and Army were obviously outraged by this incident. The vice Consul at Kalgan, Hashimoto Masayasu complained to the chief of staff of the 132nd division and Major Takahasi at Peiping lodged an official complaint with Song Queyuan. On November 25th, Song Queyuan ordered the general commanding the 132nd division, Chao Tengyu, to apologize and dismissed the officer who punched Ikeda. Song Queyuan then guaranteed safe travel for all Japanese throughout Chahar, without any inspection of their possession and he promised to withdraw his troops west of the Great Wall. All of this because a guy was punched, you can really get the sense the Chinese were walking on eggshells. In late 1934, a large contingent of Song Queyuan's cavalry had deployed to the area around Fengning in Rehe. They were defending strategic positions and establishing large peace preservation corps. The Kwantung Army repeatedly demanded they withdraw from the area and the Chinese had made promises as to such by December 31st. Rather than comply, the Chinese launched an offensive and captured 40 Manchukuo militiamen. Song Queyuan rewarded his men with a bounty of 300 silver yuan and ordered the arms of the enemy by handed to the district government of Kuyuan.  On January 17th, the Kwantung Army moved the Nagami detachment of the IJA 8th Division from Chengde to launch a punitive expedition against Song Queyuan's forces in the Kuyuan area. On the 20th the Peiping Branch Military Council informed the Kwantung Army Song Queyuan was already withdrawing his men. Thus the Nagami detachment who had advanced as far as Tat'an turned around for the Great Wall on the 22nd, when they were suddenly attacked by Song Queyuan's troops near Hungnit'an. The Kwantung Army were outraged by what they were calling the first incident in western Rehe. The so-called incident would be resolved on February 2nd nar Ta'an when Zhang Yueting acting on behalf of the NRA 37th division and Major General Tani Hisao on behalf of the IJA 7th division agreed to the following terms: “1) In the future China will strictly prohibit actions that antagonize the Japanese army and will neither move troops into Manchukuo nor adopt a threatening attitude toward Manchukuo. The Chinese will completely suspend their current spying activities, such as scouting the movements of the Kwantung Army.  2) If China violates the above pledges in the future, the Japanese  army will act independently and firmly, but the responsibility will be borne by the Chinese . If the Chinese forces increase their military strength or contemplate strengthening their fortifications, the Japanese army will regard these moves as hostile acts.  3) China is to have the government of Kuyuan district return all arms confiscated (from the Manchukuo militia and turn them over to the Japanese army at Nanweitzu by February 7.  4) The outcome of this conference will be jointly announced on February 4. In particular, the Chinese should be careful that in making their announcement they do not distort the contents of the agreement or engage in counterpropaganda”. Can you imagine there was a second incident at Changpei? 4 members of the Japanese Special Services Agency based out of Abga, some 40 miles northwest of Tolun had come to the same southgate around 4pm on June 5th, traveling to Kalgan. There they were detained by units of the 132nd division who refused to recognize their identification papers. They were apparently held without proper bedding or food, threatened with Dao swords and bayonets. The Japanese claimed it was all done under orders from Song Queyuan's chief of staff and that their officials were interrogated by the chief of military police at Changpei. On June 11th, Lt Colonel Matsui Gennosuke, the head of the Japanese Special Service Agency at Kalgan, demanded an apology from Song Queyuan and for the men responsible to be punished and for further guarantees for safe travel. Matsui also insinuated that unless Song Queyuan severed ties to Nanjing and became Pro-Japanese he might suffer the same fate that had befallen Yu Xuecheng. Clearly the Kwantung Army was looking to remove Song Queyuan's army from Chahar province. There were two major reasons for such a thing, so they could better protect the northwestern flank of Manchukuo and to support Prince De who was attempting a campaign to make Inner Mongolia independent from China.  On June 11th the Kwantung Army directed the Mukden Special Service Agency chief of staff, our old buddy, Doihara, currently in Peiping, to confer with the army attache there and with the Tientsin garrison. They were to push for Song Queyuan's army to be withdrawn south of the Yellow River as rapidly as possible. Tokyo HQ always keeping a close eye on their troublesome Kwantung Officers dispatch this notice to Doihara "Although we desire the evacuation of Song Queyuan's army from Chahar province, we disagree that we should, at this time, demand its withdrawal south of the Yellow River. Rather, its transfer to the Peiping-Hankow Railway line would be advisable." On June 13th, the General Staff advised the Kwantung Army the same message. The General staff then ordered every detachment in North China to act discreetly "If we shun excessive publicity at this time, we should, in view of the present situation, be able to achieve practical results without publicity." Since they were already getting their way in Hubei, Tokyo HQ did not want to risk rocking the boat in Chahar concurrently.  Then came a second western Rehe incident, according to the Chengde Special Service Agency, "On June 11, when a party led by a senior official of Fengning hsien was about to enter the town of Tungchatzu [in Manchukuo, about eight kilometers north of Tushihk'ou], it was attacked by rifle fire from Sung Che-yuan's troops stationed at Tushihk'ou. The next day, June 12, a member of the border police force in Hsiaoch'ang [in Manchukuo, about fifteen kilometers north of Tushihk'ou] was also fired upon by the same troops of Sung in the vicinity of Hsiaoch'ang."  On June 17th, the Kwantung Army General Minami Jiro met with the Tientsin Army chief of staff Sakai and the Special Service Agency chief at Kalgan, Matsui for a full report on the incident. After reviewing it, Minami drafted a policy to guide the Kwantung Army:  “The withdrawal of Sung Che-yuan's army will worsen the confusion in the Peiping-Tientsin region. This incident should be handled separately from the North China problem and should be negotiated locally with Sung Che-yuan. Our demands will be limited to the following:  1) withdrawal of the troops invading Manchukuo, together with their advance unit at Tolun;  2) removal of the forces back to the Kalgan area;  3) an apology by Sung Che-yuan;  4) punishment of those directly responsible for the Changpei incident; and  5) prohibition of anti-Japanese actions in the future.” The Chinese realized they needed to reach a quick settlement with the Kwantung Army. On the 18th He Yingqin met with Consul General Suma over in Nanjing. Suma was presented with a set of harsh demands from the Kwantung Army and that same day reported to the Executive Yuan he had decided to relieve Song Queyuan of his posts as governor and commander of the 29th Army. He then appointed as acting governor and provincial commissioner of civil affairs, Qin Dechun, who would take the 132nd division implicated in the Changpei incident south. The message was relayed to the Japanese military attache in Nanjing, Lt Colonel Amamiya Tatsumi. The man who relayed the message was Vice Foreign Minister Tang Yujen who also stated this "In view of the fact that China has moved voluntarily to dismiss Sung Che-yuan, to transfer his army, and to punish those responsible, we request that we not be confronted with an ultimatum in the form of various demands from the Kwantung Army with a deadline for reply." On June 19th, Nanjing officially implemented the promises made by He Yingqin and Tang Yujen and in turn the Kwantung Army wired Doihara in Peiping to stand down and wait to see if the Chinese did what they said they would. Doihara was probably disappointed he could not perform his 100th false flag operation he must have been cooking up. For any of you who watch my Youtube content, I used clips from the Chinese WW2 Drama series “Young Marshal” that depicts Doihara hilariously. You can check it out in my long format documentary on the Japanese invasion of Manchuria, its meme gold Doihara's clips, freaking out and smashing phones and such.  At 10 pm on June 23rd, Doihara, alongside Matsui and Takahasi visited Qin Dechen at his residence to negotiate a final understanding. There Doihara demanded China implement several measures to promote better relations with Japan such as withdrawing Song Queyuan's army southwest; give an apology for the Changpei incident; punish all those responsible; dissolve all the anti-japanese organizations in the region; ban Chinese immigration into Inner Mongolia; cease any oppressive actions against Mongolians and cooperate and encourage trade between Manchukuo, Inner Mongolia, North China; and appoint more Japanese military and political advisers. Just a laundry list he had worked up. So Qin Dechen apologized for the Changpei incident, stated they were already withdrawing Song Queyuan's men and dissolving all the anti-japanese organizations. Now he was orally agreeing to all of this, but he refused to put it in writing, prior to receiving the greenlight from Nanjing. Doihara understood and gave him time to talk to his government. The next day however another incident occurred, this time near Tuxukou. There a contingent of Song Queyuan's withdrawing troops fired upon Manchukuo police forces and in response the Tolun Special Service Agency dispatched a Mongolian unit led by Li Shuxin. It was not really much of an incident, just a minor confrontation all things given, so the Kwantung Army told Doihara to deal with Qin Dechen in private about it.On June 27th, Qin Dechen sent a formal reply to Doihara's demands in what became known as the Qin-Doihara agreement. It conformed with all the demands, seeing Song Queyuan's troops depart southwest while the security of Chahar was entrusted to two peace preservation units. One unit was responsible for the Chinese population, the other over the Mongolian. On August 28th, Song Queyuan was appointed garrison commander over the Peiping-Tientsin region with his 29th division joining Chao Tengyu's 132nd division and Liu Juming's 2nd division. Thus after the He-Umezu and Qin-Doihara agreements the Japanese had now expanded their influence into both Hubei and Chahar. 1935 saw a wave of incidents break out in the demilitarized region, prompting the Japanese to go into numerous negotiations with the Chinese to clamp down on anything they didn't like. Then on October 4th, Japan unleashed a document titled  “Concerning Policy towards China”: “The goal of our foreign policy is the development of East Asia and the maintenance of the security of East Asia through the cooperative concert of Japan, Manchukuo, and China, with Japan as the nucleus; this is likewise the objective of our policy toward China. To realize this objective on the basis of the outline below, the central and regional authorities of China must, by fair and just means, adjust their relations with Japan and Manchukuo so as to bring about an environment favorable to the establishment of basic relations between Japan, Manchukuo, and China.  1) China should adopt a good neighbor policy toward Japan, thoroughly suppress anti-Japanese activities, and abandon its policy of reliance on Europe and the United States. It should put this policy into practice and as a matter of course cooperate with Imperial Japan on practical problems.  2) Although China must eventually extend formal recognition to Manchukuo, until then it must recognize de facto the independence of Manchukuo and abandon its anti-Manchukuo policy. At least in North China, which borders on Manchukuo, the Chinese should promote economic and cultural cooperation with Manchukuo.  3) In view of the Communist threat emanating from Outer Mongolia and posing a common menace to Japan, Manchukuo, and China, China should cooperate in measures aimed at eliminating this menace from the region bordering Outer Mongolia.  4) When the above points have been put into effect and we recognize the good faith of China concerning friendly cooperation with Japan and Manchukuo, we shall first conclude comprehensive agreements on friendly cooperative relations between China and Japan, and thereafter draw up the agreement needed for regulating new relations between Japan, Manchukuo, and China” To this Chiang Kai-Shek replied could not recognize Manchukuo but that his government would do whatever it could peacefully to maintain economic activity between the people north and south of the Great Wall. He also stated no other country on earth was more concerned with the Communist menace in Mongolia than China. All of the appeasement efforts had brought Wang Jingwei to his boiling point and on August 8th he departed for Shanghai as he and his entire cabinet resigned. Chiang Kai-Shek personally came over and asked Wang Jingwei to withdraw his resignation given he offered him further support, and Wang Jingwei relented. Then on the morning of November 1st, after attending a meeting, Wang Jingwei was shot by a Chinese reporter for the Chenkuang Press, a company notably associated with Chiang Kai-Shek. Rumors spread the assassination attempt was inspired by anti-japanese elements such as Generals Yang Qi and Tang Shengzhi. With Wang Jingwei in the hospital, Chiang Kai-Shek was forced to take a larger role with the North China situation. Then Wang Jingwei departed for Europe seeking better medical care and wired his resignation on November 29th. Thus Chiang Kai-Shek succeeded him as president of the Executive Yuan and the coalition between him and Wang Jingwei had officially ended. With Chiang Kai-Shek now the only funnel from which action could be directed, the Japanese sent Ambassador Ariyoshi to China to persuade Chiang Kai-Shek to grant some form of autonomy for North China. By this point autonomy for North China had become part of Japan's national policy. Chiang Kai-Shek in response to this growing threat went to Taiyuan, the capital of Shanxi, to meet with Yan Xishan. There he proposed that if Yan Xishan could unite the Northern Warlords, Chiang Kai-Shek would appoint him chairman of the political affairs council, with added authority over finances and diplomacy. Chiang Kai-Shek urged him to come attend the 6th plenum of the Kuomintang Central Executive Committee scheduled for November 1st. At this time Yan Xishan's Shanxi was struggling financially so he reconciled with Chiang Kai-Shek. To this effect Chiang Kai-Shek sent his vice chief of the Army General Staff Xing Pin to tour the north trying to persuade those like Song Queyuan and Han Fuju to not support the North China autonomy movement. The Japanese interpreted these efforts to thwart the autonomy movement as the underlying cause of all the anti-japanese incidents breaking out continuously. To this the Nanjing government disclaimed no responsibility and insisted they were doing everything the Japanese asked of them.  The Japanese began a massive campaign aimed at all the important leaders in North China. One man they managed to gain influence over was Yin Jukeng who on November 25th at Tungzhou, announced the inauguration of the East Hubei Anti-Communist Autonomous Council, claiming autonomy for the entire demilitarized region. Yin Jukeng's council consisted of 9 members whereupon he was chairman and took charge of foreign relations and military affairs. As you can imagine Nanjing immediately labeled him a traitor and ordered his arrest. Chiang Kai-Shek then rapidly sent word to the Japanese an official response to their “Concerning Policy towards China” document:  “To satisfy the various demands from the Japanese side, there should first of all be established in Hopei province an autonomous political administration; ultimately, this administration should be similar to that governing the southwestern region. Whether or not this administration should be extended to other regions will be determined after the results in Hopei have been ascertained.  1) Although the campaign to wipe out the Communists is progressing, the Communist bandits have fled toward Kansu. Since this raises the danger that the Communists may spread into Inner Mongolia, the defense against the Communists in North China should be conducted jointly.  2) Certain aspects of the new monetary system are not suited to North China, and appropriate modifications will be made in this respect.  3) Efforts are to be made to harmonize economic interchange among the people on both sides of the Great Wall.  4) To meet the special needs of the region, the local administration should be given authority to enable it to exercise suitable control over financial matters in North China.  5) Pending issues are to be settled locally in a rational manner.  6) The aim will be to employ talented people to carry out the above tasks and to establish an ideal government.” Chiang Kai-Shek dispatched He Yingqin to reign in the situation at Peiping, but upon his arrival he believed the situation was beyond his control. He Yingqin reported that it was his belief the only way for Nanjing to retain some degree of authority in the region was to create a new political organ to do so. Thus on December 11th, the Nationalist government established the Hubei-Chahar Political Council chaired by Song Queyuan. Song Queyuan declared the new council would assume all responsibility for administering Hubei and Chahar and promised  "to respect the wishes of the people, endeavor in particular to relieve the economic distress of the region, and maintain the peace of East Asia on the basis of Sino-Japanese amity."  Thus within all this madness now two autonomous regimes co-existed in North China. The East Hubei Anti-Communist Autonomous Council would administer 22 prefectures while the Hubei-Chahar Political Council would administer Hubei, Chahar, Peiping and Tientsin. As you might imagine, relations between these two councils was complex and ambiguous. The 22 prefectures the former administered were under the jurisdiction of the other. One was a Japanese puppet, the other was controlled by Nanjing who refused to recognize the other. Japan immediately exploited their newfound chaotic gains in North China. In May of 1936 the 2000 troops of the Tientsin garrison army was boosted to 5600 led by General Tashiro Kan'ichiro. This was done under the guise it was to defend against communists and protect Japanese citizens. The position of the commander of the Tientsin garrison was officially promoted to encompass full responsibility for the situation in North China, exactly the same as the Kwantung Army's role over Manchukuo. Thuse both the Kwantung Army and what was henceforth called the China Garrison had clearly defined roles. One would be responsible for Manchukuo, the other over North China. Japan had neutralized Rehe, Chahar and Hubei, all of whom would fall directly under their influence. But was Japan satisfied?  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. Its not always through military means that nations can encroach upon other nations. Japan was showcasing how it could bully away parts of China through threats alone it was working miracles. How long could Chiang Kai-Shek carry on like this? Would it be Japan or his own people that would hang him for losing China?

  Pai, neste instante peço libertação de qualquer amargura e, por favor, ajuda-me a viver na liberdade de um coração perdoador. Não quero experimentar as consequências […]

A igreja não é um lugar para se frequentar, mas uma família para se pertencer. Jesus revela que fazer a vontade do Pai é muito mais profundo do que nossos laços sanguíneos. Pregação do Rev. David Horta no dia 04 de maio de 2025 na Igreja Presbiteriana Moriah em Americana-SP.

"Mas a hora vem, e agora é, em que os verdadeiros adoradores adorarão o Pai em espírito e em verdade; porque o Pai procura a tais que assim O adorem." João 4:23

Orar é fundamental para a integridade espiritual de qualquer pessoa. Orar é um privilégio, mas nem todos o desfrutam como deveriam ou poderiam. Não sabemos orar como convém, por isso, nosso Deus e Pai nos enviou o Espírito Santo, para nas auxiliar e conduzir a oração. É reconfortante e estimulante saber que temos esta assistência. Comece a orar hoje mesmo, ou intensifique sua vida de oração.

Leitura Bíblica Do Dia: João 17:3-12 Plano De Leitura Anual: 1 Reis 12–13; Lucas 22:1-20 Vamos ler o devocional juntos? Separe um tempo especial para Deus hoje e faça sua reflexão diária: “Não tema a morte; tema uma vida não vivida, Winnie”, disse Angus Tuck. É especialmente interessante que essa fala seja de alguém que não morreria. No filme A fonte misteriosa (2002), a família Tuck havia se tornado imortal, e o jovem apaixonado por Winnie, implora que ela busque a imortalidade também, para que ambos vivessem juntos para sempre. Mas o sábio Angus compreendia que viver eternamente, em si, não traria contentamento. Nossa cultura diz que a verdadeira felicidade é ser saudável, jovem e cheio de energia para sempre. Mas nada disso nos concede satisfação. Antes de ir para a cruz, Jesus orou por Seus discípulos e futuros seguidores, dizendo: “E a vida eterna é isto: conhecer a ti, o único Deus verdadeiro, e a Jesus Cristo, a quem enviaste ao mundo” (JOÃO 17:3). A nossa realização como pessoas decorre do relacionamento com Deus por meio da fé em Jesus. Ele é a nossa esperança para o futuro e a alegria para o presente. Jesus orou para que Seus discípulos assumissem o padrão da nova vida: que obedecessem a Deus (v.6), cressem que Jesus fora enviado pelo Pai (v.8) e fossem unidos (v.11). Como seguidores de Cristo, olhamos com expectativa para o futuro em que viveremos eternamente com Ele. Mas, enquanto estamos na Terra, podemos viver a “vida plena, que satisfaz” (10:10) que Jesus prometeu, aqui e agora. Por: KAREN PIMPO

  Pai, neste mundo os grandes e os importantes fazem questão de ser distantes e inacessíveis, mas Tu não és assim. Muito obrigado porque nada é […]

En Ivoox puedes encontrar sólo algunos de los audios de Mindalia. Para escuchar las 4 grabaciones diarias que publicamos entra en https://www.mindaliatelevision.com. Si deseas ver el vídeo perteneciente a este audio, pincha aquí: https://www.youtube.com/watch?v=DFOo7tsKOFs&t=4s En esta entrevista descubrirás nuevos procesos de expansión del amor como: el Amor Especial, el Amor Indio y el Amor Inocente. Hablaremos también sobre los 3 planes álmicos, la Naturaleza, la Nueva Tierra y el Karma. Conoce la Sai y la Pai, dos nuevas tecnologías del amor. Jorge Iturra Maestro en Psicología Holística y coaching, Reiki Usui, Magnified Healing y Gaiadon Heart. Facilitador de Ho'oponopono, creación consciente, clarividencia y sanador SAI. Facilitador y cocreador de un curso de sanación. https://canalpleyadianodeluz.com/ / canalpleyadiano / jorgefrancisco5 / planetasai Más información en: https://www.mindalia.com/television/ PARTICIPA CON TUS COMENTARIOS EN ESTE VÍDEO. ------------INFORMACIÓN SOBRE MINDALIA----------DPM Mindalia.com es una ONG internacional, sin ánimo de lucro, que difunde universalmente contenidos sobre espiritualidad y bienestar para la mejora de la consciencia del mundo. Apóyanos con tu donación en: https://www.mindalia.com/donar/ Suscríbete, comenta positivamente y comparte nuestros vídeos para difundir este conocimiento a miles de personas. Nuestro sitio web: https://www.mindalia.com SÍGUENOS TAMBIÉN EN NUESTRAS PLATAFORMAS Facebook: / mindalia.ayuda Instagram: / mindalia_com Twitch: / mindaliacom Odysee: https://odysee.com/@Mindalia.com *Mindalia.com no se hace responsable de las opiniones vertidas en este vídeo, ni necesariamente participa de ellas.

  Pai, Tu sabes como é fácil nos envolvermos com responsabilidades e afazeres a ponto de não termos tempo para Te ouvir. Ajuda-me a organizar toda […]

**Disclaimer: The following podcast includes personal experiences with psychedelic substances in countries where their use is decriminalized or culturally practiced. This is not medical or legal advice, nor is it an encouragement to try them.Psychedelics can have powerful psychological effects and should only be approached with care, awareness, and in accordance with the laws of your country.Please listen with an open heart and a discerning mind.**声明提醒：本节目包含我在某些国家进行的个人心灵探索经验，其中涉及合法或文化上被接受的谜唤植物。这不是医疗建议，也不是鼓励任何人去尝试相关物质。谜唤体验可能带来强烈的心理作用，应谨慎对待，并完全遵循你所在地区的法律与规定。欢迎你用开放的心聆听，也请保持清明的判断。�️Lily：Welcome to Fly with Lily, where we rise early, learn deeply, and live freely.欢迎来到《Fly with Lily》，我们一起早起、深学、自在人生。April showers bring May flowers. But this April… something else was blooming inside me.四月的雨会带来五月的花，但今年四月，在我内心开花的，是更不可思议的东西。�第一段：Pai 遇见 Edu（Meeting Edu in Pai）In early April, I left Chiang Mai and headed to the dreamy mountain town of Pai.四月初，我离开清迈，前往梦幻山城拜县。On my second day there, I met Edu—a Muay Thai trainee from the Canary Islands of Spain.抵达的第二天，我认识了 Edu，一位来自西班牙加那利群岛的泰拳训练者。To my surprise, we clicked immediately. We had so much in common!令我惊讶的是，我们一见如故，发现彼此竟有好多共通点！We both had traveled to only one South American country—Peru.我们都只去过一个南美国家，就是秘鲁。And guess what? We both tried Ayahuasca there.你猜怎样？我们都在那里体验过死藤水。Even crazier, we were both heading back to Chiang Mai on the same Friday—me for a Thai dance performance, and him for a Muay Thai fight.更巧的是，我们同一天周五都要回清迈，我要去跳泰舞，他则要参加拳击赛。�第二段：泰舞、拳击与新年狂欢（Performances & Songkran）That week was magical. He came to see my Thai dance performance, and I went to cheer for his Muay Thai match.那几天真像一场梦。他来看我跳泰舞，我也去为他的比赛加油。There was definitely a spark between us, but we had different future plans.我们之间确实有些火花，但我们的未来规划不同。We talked openly and maturely, and agreed to stay friends.我们很成熟地谈开，决定做朋友就好。Then came Songkran—Thailand's water festival.接着就是泰国新年泼水节！We ran around like kids with water guns, ice buckets, and laughter.我们像小孩一样奔跑、拿着水枪和冰桶，疯狂大笑。Those moments reminded me of how beautiful it is to play.那些时刻让我想起：“玩”其实是一种祝福。�第三段：遇见 Evert 与魔幻体验（Meeting Evert & the Mushroom Trip）After all the fun, I returned to Pai a little sick and tired.狂欢过后，我带着一点感冒回到了拜县。There, my another new friend, Evert, who I had met in Chiang Mai during Songkran. He was planning a trip to Pai too.在那里，我一位我在泰国新年在清迈认识的新朋友 Evert，他也正打算来 Pai 度假。The second time we met… he showed up at my room—with magic mushrooms.第二次见面，他竟然带着蘑菇来我房间。It was my first time trying mushrooms.那是我第一次尝试蘑菇。I saw beauty so intense, it brought tears to my eyes.我看到的美景让我感动到落泪。I also went deep into self-reflection.我也进入了很深层的内在反思。�第四段：内在觉醒与持续探索（Inner Awakening）After that first time, I actually tried mushrooms two more times.那次之后，我又尝试了两次蘑菇。One time, I was completely alone.有一次，是我独自在房间里进行的。The other time, I was with a healer I met at a hot spring in Pai.另一次，是和一位在 Pai 的温泉遇见的疗愈师一起，那次非常特别。She created a safe, sacred space for us, and I saw so much more.她为我们营造了一个安全而神圣的空间，而我看见的东西更多了。Not just with my eyes—but with my heart.不只是用眼睛，而是用心。Each experience brought new clarity, healing, and wonder.每一次的体验，都带来新的清明、疗愈与惊奇。� 结语（Reflection & Call to Action）This April reminded me:The most magical journeys don't always happen across countries—they happen inside.这个四月提醒了我，最神奇的旅程不一定跨越国界，而是发生在我们内心深处。What did April awaken in you?你的四月，又唤醒了你什么呢？Thanks for joining me on this journey.感谢你与我同行。Don't forget to subscribe, share your thoughts, and join Fly with Lily to grow with us.别忘了订阅、留言，还有加入我5月20日即将开展的七日晨光觉醒旅程Seven Days of Morning Awakening，赶快到 flywiithlily.com 下载我们的离开舒适圈中英语挑战手册，如果已经注册过邮箱的朋友很快的你在邮箱里就会接受到邀请！和Lily一起进行华丽变身、成长、冒险！

In this Metabolic Classroom lecture, Dr. Ben Bikman explores the critical yet often overlooked role of fat tissue as an endocrine organ, not just a passive energy storage site.Fat secretes dozens of bioactive hormones, collectively called adipokines, that influence everything from appetite and insulin sensitivity to inflammation and cardiovascular risk. He focuses primarily on leptin, adiponectin, and PAI-1 (plasminogen activator inhibitor-1), detailing how each one affects whole-body metabolism and health.Leptin, produced by fat cells, signals the brain about the body's energy stores, affecting long-term appetite and fertility more than immediate satiety. Paradoxically, individuals with obesity often have high leptin levels but suffer from leptin resistance, leading to persistent hunger and metabolic dysfunction. In contrast, adiponectin levels decrease as fat mass increases. Adiponectin plays a powerful protective role by enhancing insulin sensitivity, reducing inflammation, and promoting fat metabolism, making it a key marker of good metabolic health.Ben also highlights PAI-1, a lesser-known adipokine secreted mainly by visceral fat, which inhibits the breakdown of blood clots, thereby raising cardiovascular disease risk. He further discusses other adipokines such as resistin, TNF-alpha, and angiotensinogen, which link excess fat mass to insulin resistance, inflammation, and hypertension.Finally, he contrasts subcutaneous fat (more benign) with visceral fat (more harmful) and explains how brown fat offers unique metabolic benefits by promoting thermogenesis and thyroid hormone activation. The location and health of fat tissue matter just as much as its quantity.Show Notes/References:For complete show notes and references, we invite you to become a Ben Bikman Insider subscriber. As a subscriber, you'll enjoy real-time, livestream Metabolic Classroom access which includes live Q&A after the lecture with Ben, ad-free podcast episodes, show notes and references, Ben's Research Reviews Podcast, and a searchable archive that includes all Metabolic Classroom episodes and Research Reviews. Learn more: https://www.benbikman.com#FatHormones #Leptin #Adiponectin #PAI1 #MetabolicHealth #FatLoss #InsulinResistance #Endocrinology #ObesityScience #SubcutaneousFat #VisceralFat #BrownFat #CardiovascularHealth #Inflammation #GlucoseControl #Ceramides #HormoneHealth #FatStorage #DrBenBikman #KetoScience Ben's favorite yerba maté and fiber supplement: https://ufeelgreat.com/usa/en/c/1BA884Ben's favorite meal-replacement shake: https://gethlth.com (discount: BEN10)Ben's favorite electrolytes (and more): https://redmond.life (discount: BEN15)Ben's favorite allulose source: https://rxsugar.com (discount: BEN20)Ben's favorite health check-up for women: https://choosejoi.co/drben15 (discount: DRBEN15)Ben's favorite health check-up for men: https://blokes.co/drben15 (discount: DRBEN15)Ben's favorite exogenous ketone: https://www.americanketone.com (discount: BEN10)Ben's favorite dress shirts and pants: https://toughapparel.com/?ref=40 (use BEN10 for 10% off)Other products Ben likes: https://www.amazon.com/shop/benbikmanphd Hosted on Acast. See acast.com/privacy for more information.

Todos nós temos necessidades que precisam ser supridas, este é um fato inegável. Alimentos, saúde, segurança, habitação e outras tantas que são legítimas. Além e acima destas todas há a necessidade espiritual, a necessidade de conhecer nosso Criador e Pai. Não é só de recursos naturais que vivemos, precisamos do alimento espiritual. Entender esta verdade e buscar o alimento espiritual é fundamental.

  Pai, muito obrigado porque me conheces perfeitamente e profundamente; não há nada que eu venha a fazer que possa decepcioná-Lo ou surpreendê-Lo. Tuas expectativas são […]

"My mouth is on fire. My tongue is totally burned, but I want another one… 'cause it's so good."This episode was such a wild mix of adventure, confusion, and food. It's one of those travel days where you don't really know what's going to happen next, and I loved every second of it.From riding a half-broken bike through the hills of Northern Thailand to accidentally sitting in duck poo and stumbling upon a garden full of phallic statues, this day had it all. Pai totally surprised me—it was way more lively and international than I expected, and the street food scene was on another level.This episode is all about leaning into the chaos of travel, trying weird and wonderful things, and laughing along the way.Key Talking Points:The wild road trip from Chiang Mai to Pai – 762 turns and a lemon of a bike.The Erotic Garden – a totally unexpected and hilarious stop filled with art, innuendo, and surprise wisdom.Hopping on a bike - Riding experience in Thailand was different from that of VietnamEating everything – from gyoza and halal dumplings to coconut pancakes, and even lasagna made with macaroni.First impressions of Pai – hippie vibes, Gen Z fashion, TikTok-famous “banh mi,” and a whole lot of fun.Chapters and Timestamps01:30 – First stop: a totally unexpected Erotic Garden06:00 – Waterfalls, steep hills, and a near-death motorbike experience17:30 – Finally in Pai: weird fashion, hippie energy, and international food22:00 – The wild night market: Gen Z, food, and weed shops26:00 – More food: stuffed peppers, halal dumplings, and fake banh mi32:00 – A lasagna bar in Thailand (yes, really)34:30 – Pesto's not the best, but the spinach-mac combo hits the spot"Send me a message!"7 Bridges Brewing Co. - An award winning Vietnamese craft brewery from Da Nang, with breweries across Vietnam!Rabbit Hole Irish Sports Bar - Check out their new location on Tran Nao with the best views in the city over Landmark 81!Support the show

  Pai, mantém viva em meu coração a lembrança de tudo o que realizaste em meu favor. Antes da fundação do mundo, sabias o preço que […]

  Pai, obrigado por nos permitires beber da água viva. A fonte que jamais secará. Sacia a sede de tantas pessoas que ainda não a experimentaram, […]

Šajā dziļajā un atklātajā sarunā teologs, mācītājs un lektors Indulis Paičs ielūkojas pašvērtības un jēgpilnas dzīves noslēpumos. Viņš vedina izprast mūsdienu sabiedrībā tik aktuālo pašapziņas konceptu, atklājot, ka tā nav tikai maska vai sacensība ar citiem, bet gan dziļa sajūta par savu piederību pasaulei un Universam. Caur personīgiem piemēriem un garīgām atziņām Paičs atsedz ceļu, kā atrast savu īsto aicinājumu un dzīvot saskaņā ar to – ieklausoties savā iekšējā balsī un netraucējot tam avotam, kas mūsos ir, brīvi izpausties. Šī saruna ir vērtīgs ceļvedis ikvienam, kas meklē dziļāku dzīves jēgu un vēlas justies patiesi dzīvs.Iegūsti BEZMAKSAS mājaslapas analīzi 300 EUR vērtībā no Cilvēkjaudas atbalstītāja Premium Solutions. Viņu speciālisti izpētīs tavas mājas lapas ātrdarbību, lietojamību, vizuālās un funkcionālas nepilnības. Saņemsi ieteikumus vismaz 10 risinājumiem bez tehniska žargona, kā tava mājas lapa var strādāt labāk, lai sasniedz savus biznesa mērķus. Piesakies ps.lv/jauda!Šo epizodi filmējām izcilā vietā – Power-Up SPACE Rīgas centrā. Šeit atgriezīsimies vēl un iesakām arī tev, ja meklē vietu, kur īstenot savus radošos projektus. Te ir viss, kas nepieciešams – moderni aprīkotas studijas, kur ierakstīt video vai audio, un arī daudzpusīgas telpas pasākumiem, kur vari rīkot apmācības, prezentācijas, filmu vakarus un pat konferences ar skaistu skatu uz Rīgu. Visa komanda ir atsaucīga un profesionāla. Apmeklē powerupspace.eu un piesakies iepazīšanās tūrei!SARUNAS PIETURPUNKTI:0:00 Ievads4:38 Uz kā balstās pašvērtības koncepts 10:22 Pašapziņas jēdziena “zelta standarts”, Nathaniel Branden grāmata “The Six Pillars of Self-Esteem”12:00 Savā pieredzē balstīta neticība sev14:16 Sajūta, ka “man nepienākas”18:03 Būt uzmanīgam, kad ārēji izcila pašapziņa var būt arī tikai maska20:09 Vai pastāv kaut kāds objektīvs cilvēka pašvērtības mērītājs25:27 ”Pašapziņa – tas ir stāsts par to, kā es sevi izjūtu”28:26  Bezmaksas mājas lapas efektivitātes analīze (300 EUR vērtībā), lai tavs bizness aug - Premium Solutions īpašais piedāvājums Cilvēkjaudas klausītājiem. Piesakies: ps.lv/jauda29:26 Vai pašapziņas var būt par daudz31:38 Pašvērtība kā mērīšanās. Jā vai nē34:10 “Es esmu piederīgs, iederīgs šai pasaulei, es esmu šī Universa izpausme”39:48 Sastapšanās ar augsta līmeņa garīgu pieredzi43:21 “Mīlestības pieredze iedod mums iederēšanās un piederēšanas sajūtu”45:26 Vai augsta līmeņa garīgu pieredzi ir iespējams panākt, izplānot vai nopelnīt50:08 Ilūzija par vienotību, kuru būtu vērtīgi izprast53:47 Kā teologs un mācītājs Indulis Paičs nonāca līdz sapratnei, ka mēs visi esam vienots veselums57:27 Stāsts par Ābrahamu, kas simbolizē sava ES un sava aicinājuma atrašanu1:03:24 Maldīgie priekšstati, kā izskatās brīdis, kad esi atradis savu aicinājumu1:09:04 ‘Netraucēt tam avotam, kas manī ir, izpausties. Un gribēt to, ko viņš grib, un darīt to, ko viņš dara.”1:12:22 Kad tā vietā, lai ļautos savam aicinājumam, mēs paši saliekam šķēršļus 1:16:04 Galvenie orientieri, kas palīdz mums saprast, kas ar mums notiek1:19:23 Justies dzīvam - kā galvenā vēlme dzīvē1:24:52 Power-Up SPACE ir vieta, kur īstenot savus radošos projektus. Te ierakstījām šo Cilvēkjaudas epizodi. Piesakies iepazīšanās tūrei: powerupspace.eu1:25:52 Kad tu saproti, kas tu esi1:24:51 Iemācīties uzticēties savai iekšējai balsij

Este é o primeiro capítulo da série Páscoa Secreta, com o Pastor Juan Pinheiro.“Pai, perdoa, porque não sabem o que fazem” (Lucas 23:24)O discurso do perdão parece loucura para os dias de hoje. Perdoar requer coragem! Perdão não é fraqueza. É liberdade, é força. Com isso nos ensinou que o caminho do cristão não é a vingança, é o amor e o perdão.Jesus pagou nossa dívida por completo. Podemos confiar nossa vida nas mãos do Pai, como Cristo o fez. Ele se entregou e obedeceu até o fim. 

Bearing the Fruit of Christ (audio) David Eells – 4/23/25 Saints, The Lord told me a few days ago that the Man-child and Bride are not quite ready for all He has planned.  He indicated the time would be soon, but they need to “…Behold as in a mirror the glory of the Lord.” This is justification by faith and also is how the power to manifest Christ in us comes. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Today I'm going to talk to you about bearing the fruit of perfection in Christ. We have learned that we were sanctified and perfected. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We shall be manifested in these things. We receive sanctification and perfection by this position in Christ Jesus. Now we need to cooperate with God to manifest what we've received by faith. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. We want the evidence to be made manifest in our life so that Christ can live through us in this world. I usually study the Parable of the Sower out of Matthew 13, but I would like us to look at Luke this time. (Luk.8:4) And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: (5) The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. (6) And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. (7) And other fell amidst the thorns; and the thorns grew with it, and choked it. (8) And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. (9) And his disciples asked him what this parable might be. (10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand.  (11) Now the parable is this: The seed is the word of God. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. (13) And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. (14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. So obviously, we're talking about the manifestation of perfection, which is to bring fruit to perfection. Notice, even though they were receiving the seed, they didn't bring the fruit to perfection. (15) And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. These bring forth fruit unto perfection. Glory to God! That's our hope, that the Lord Himself will manifest His fruit in us. It's the seed that brings forth the fruit unto perfection; it's not us. It's the seed, the Word of God in us, that has power. One of the points is that we have to hold it fast, hold fast the seed. We see that the seed is being sown in the heart (verse 11) and the seed is the Word of God. If the heart holds it fast, it will bring forth fruit unto perfection. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Here the Word is not held fast so that it bears fruit; this is a miscarrying womb. The heart is the womb that brings forth the fruit, just like the womb of a woman has to hold fast the seed in order for that seed to come to birth. (1Jn.3:9) Whosoever is begotten (the word “begotten” here is the same word for “born”) of God doeth no sin, because his seed abideth in him…. In other words, it stays, it's being held fast, it “abideth in him.” He cannot sin because he is born of God. So, when the seed abides, it can come to birth, it can bring the fruit to perfection. And we know, since the seed is the Word of God, and Jesus is the Word of God, that the fruit that is born in us is “Christ in you, the hope of glory” (Col.1:27); that is, Christ manifested in His people. We know that we were perfected at the cross, that His life was given for ours, and that we don't live anymore – Christ lives in us by faith. But as we hold fast the promise in the midst of the many trials of riches, temptations, and so on, as we hold on to the Word, that Word will bear fruit. Many times in the trial, our mind wants to revert back to the things of the world. Our mind wants to walk by sight instead of by faith, but in the trial, we have opportunity to hold on to the Word and not turn it loose, so that it bears the same fruit of Jesus Christ in us, the same faith, the same miraculous power, the same sanctifying power, manifested through His saints. When we're in the midst of the trials, we have to hold fast to the Word and cast down everything else. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. That's the whole point: we are to hold fast to the Word and cast down every other word that empowers the curse. We must cast down the seed of the devil, which is his word and thoughts. Cast it down, cast it out of our mind. We only want the one seed that can bring forth the fruit of Christ. That's the only seed we want to accept and we have to hold fast to it, because the devil is seeking to take away the seed that's been sown in our heart. He desperately has to do that, or we will bear fruit and it will be too late. We have to “hold fast the confession of our hope that it waver not.” When you're in the fiery trial and you know what the promise is, remember that promise is the seed that you have to hold to in order to bear the fruit. We don't want to have a spiritually-miscarrying womb. Remember, Jesus said, The words that I have spoken unto you are spirit, and are life (Joh.6:63). Any other word besides the Word of God is also spirit and is also life, but not the spirit and life of Christ. We don't want another life. We don't want to have “strange children,” as the prophet spoke: (Hos.5:7) “They have borne strange children”. They have to look like the father. If you have a child who looks strangely different from the father, you wonder, “Now, whose seed is this?” It wasn't the seed of the father. Well, so it is today. We read the Scriptures in order to become familiar with the Father, Jesus said, He that hath seen me hath seen the Father (Joh.14:9). In other words, Jesus manifested His Father. He was a seed which was in line with His Father, and we have to also be such a seed. The fruit in us has to also be a seed, which is in line with our Father's Word. There is an example in Leviticus 19 that points this out pretty well: (Lev.19:19) Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed…. In other words, each seed brings forth after its own kind; you don't want a mixture here. I remember my father-in-law told me one time about how he planted a row of hot peppers too close to a row of bell peppers and his bell peppers became hot. I can imagine, in some cases, hot bell peppers might be pretty handy, but if you want bell peppers, you want bell peppers. What the Father is looking for is Jesus. He's not interested in anything else. He has planted that seed in His field and He wants Christ. (Joh.3:13) … No one hath ascended into heaven, but he that descended out of heaven…. The Lord wants Jesus, so we don't want two kinds of seed sown in our field, because this is going to be a mixture; it's not going to be the fruit of Christ. Any mixture takes away from the fruit of Christ. (Lev.19:19) … Neither shall there come upon thee a garment of two kinds of stuff mingled together. That's a good example of “putting on the works of Christ” along with putting on our own works. “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]” (Rom.13:14). The problem is making sure that the seed is the true seed of the Father, which is the Word of God, making sure that we hold fast to the seed, and making sure that we don't have a spiritually-miscarrying womb. Leviticus 15 speaks about that in another verse: (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood (notice that it doesn't say “in her body”; it purposely says, “in her flesh”), she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. This is a parable and, therefore, types and shadows. There's nothing unclean about the natural thing that this is speaking about. But the spiritual revelation here is that it's very unclean. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So what we see here is something concerning a miscarrying womb, because of the issue of blood, where what's in the blood represents our nature. (Lev.17:11) For the life of the flesh is in the blood…. The life, the nature, the soul (“soul” is sometimes translated in the New Testament as “nature”) has been passed on to a person through the blood of their parents. This nature of the “old man” is our enemy; it's the whole problem we're fighting against. It's struggling with us and there's a war going on, but the Blood of Jesus represents His life, His nature, His soul, and bearing fruit is to bear the fruit of the Spirit and soul of Christ in us. That is what the Word manifesting itself in us is all about. We see here that, if a woman has an issue of blood in her flesh, this is impurity. Why? Because the blood of the old life washes away the seed, and the seed doesn't bear fruit. The woman is not fertile. In fact, it says here that she will be impure for seven days. She's not going to be fertile until the eighth day. The eighth day is a new beginning. So in a spiritual way (the verse is not talking about natural women), the “women” spoken of refers to sects and divisions of God's people, as Scripture speaks about them. (Isa.4:1) And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name…. These “women” are the seven churches doing their own thing. Women can also be local churches. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. So they're studying, studying, studying. They continue receiving seed, but they're never coming to the knowledge of the truth. It happens all the time. “Silly women,” as the Scripture calls them, these sects of God's people who don't grow up in Him are led captive by these men making disciples of themselves. (Lev.15:19) … She shall be in her impurity seven days…. (Mat.15:6) … Ye have made void (“of no effect”) the word of God because of your tradition. We see from this that the blood of the woman represents her carnal nature, by which she rejects the seed of Christ (the Word of God), the seed that is to bring forth the life and nature and fruit of the Husband. The Jews were doing just that. They were like a menstruating woman, who were not going to bring forth fruit, because their old nature had determined that they were going to walk after their traditions – those things that were pleasing to their natural life and to their flesh. Therefore, when the Word of God comes along, which sometimes is crucifying to the “old man,” they reject it. It gets washed away by their own nature. Jesus rebuked them and He told them, Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man (Mat.15:11). Their thinking was coming out of their mouth. That was what was defiling them because they were rejecting the true Word of God. They were making of no effect the Word of God by their tradition, making the seed ineffectual in bringing forth any fruit. (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. Note that the word used here for “unclean” is the same word for “defiled.” Remember Revelation 14:4: “the firstfruits unto God and unto the Lamb.” It says they “were not defiled with women.” This is talking about them not being defiled with those sects of God's people who are rejecting the true Seed of God. If we're not holding fast the Word, then we're washing it away with our own unclean, fallen nature. (Lev.17:11) For the life of the flesh is in the blood…. As we read on down, we see: (Lev.15:24) And if any man lie with her, and her impurity be upon him, he shall be unclean seven days…. Well, we know who it is who “lieth” with these women. It is those who are supposed to be sowing the Seed of the Lord. Paul said, For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel (1Co.4:15). In other words, Paul sowed the Seed of the Lord God, and it brought forth the fruit of Jesus in those early disciples, and so on. But we see here that those who lie with the woman who was not willing to give up her old life, to give fertile ground to the seed, then that man is unclean, too. (2Ti.3:6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Jesus said the same thing, “Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand” (Luk.8:10). Jesus wasn't going to sow the seed in that infertile ground. He wasn't going to give the true Word of God to those people who had no respect for it, and who would just wash it away, like throwing pearls before swine. It's that same way today. The true Word of God will not be received by many apostate Christians, and a person wastes their time trying to give it to them. Those apostate Christians will disrespect God's Word and will cast it to the ground. So the woman with an issue is going to stay in her impurity and the man who sows seed in her is going to stay in his impurity seven days. These people have the unscriptural idea that they're going to escape by flying away and miss the seven days of the Tribulation. They're not going to do it. (Lev.15:28) But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. We're coming to the time when people need to be cleansed so that at the end of the seven days (the seven-year Tribulation), they'll be ready to meet the Lord. (Lev.15:29) And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. (30) And the priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness. (31) Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them. Now we see here that we're talking about a defiling of a tabernacle, a body of God's people, a temporary temple of God's people. This tabernacle is being defiled because they've cast the Word of God to the ground. They have been caught up in the traditions of men, so that their own opinions and their own ideas are more important to them than receiving the Seed of the Word. I'm reminded of this: (Isa.32:9) Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. (10) For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. The ingathering harvest (the Rapture) that they're all expecting to be at the beginning of the seven days won't come until the end of the seven days. Why? Because they're defiled. The vintage did not bear fruit. (11) Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare (in other words, take off those mixed garments), and gird [sackcloth] upon your loins. And when does He say they are going to bear fruit? (15) Until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. The wilderness is called the Tribulation in Revelation chapters 12 and 17. The “firstfruits” in Revelation 14 “were not defiled with women.”  So we see these women who are defiled, have to go through the Great Tribulation in order to be purified. God's plan is going to be fulfilled. For those of you who are walking undefiled now, that's great, and praise be to God when we come to respect God's Word above our own thinking and the traditions of men. It's going to take a pure Word. Jesus said to these people, “ye are from beneath; I am from above: ye are of this world; I am not of this world” (Joh.8:23). We can't have the mixture of two seeds in our field. There can only be one seed that is not of this world and brings forth the fruit of Jesus Christ. Remember the Parable of the Wheat and the Tares? The word there for “seed” is the word sperma, letting us know this is not just talking about plants here. The Word, sperma, is what's going to bring forth this wheat. When a person sows good seed in their field, the Lord's sperma is there. Who sowed those tares among the wheat? Jesus said, “an enemy hath done this” (Mat.13:28). There's not supposed to be two seeds sown in the same field. The field, here is in the Kingdom of God on this earth. But in our life, it's up to us to make sure we cast down the bad seed, which is, “imaginations, and every high thing that is exalted against the knowledge of God” (2Co.10:5). Receive only and hold fast to the good seed because the good seed will bring forth the birth. In Luke 8, we're told, (Luk.8:15) … that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. I pointed out that in the Parable of the Wheat and the Tares, the Lord used the word sperma. The sperma only brings forth after the nature of the Father, so that's using a human analogy. Jesus does the same thing again in this chapter: (21) But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. Jesus also said, (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock. And He said that the wind and the storm and the rain that comes will not tear down that house because it's built on the Rock (verse 25). So we see that to be Jesus' brother, we must be from the same Father and through the same “mother.” And to be His mother, we must bear the same fruit. We must bear the fruit of Jesus Christ. His fruit must be born in us. We must hold fast to the Seed of the Word of God, so that His fruit will be born in us. When the disciples came to Him and they said, “Thy mother and thy brethren stand without, desiring to see thee” (Luk.8:20), He responded, (Mar.3:33) “Who is my mother and my brethren?” He always wanted to bring things to a spiritual level. (34) And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! (35) For whosoever shall do the will of God, the same is my brother, and sister, and mother. We have another example in Luke 11 of a woman on a natural level who came to Jesus: (Luk.11:27) And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. (28) But he said, Yea rather, blessed are they that hear the word of God, and keep it. This woman could have been a Mariolater, of Mariolatry in our day. It was important to her to know who the physical mother of Jesus was, but He said, “No, that's not important,” because God could have picked anybody to do that, in that she was the mother of His flesh, not the mother of His spiritual “man.” The important thing is that this parable is fulfilled in our day. Who should bring forth Christ now? Those who hear the Word of God and keep it. So when we think about the mother of Jesus, Jesus applies this to us. In Isaiah 7, we see this parable: (Isa.7:14) Therefore the Lord himself will give you a sign (The word “sign” here is owth and it means “omen,” which is a sign of something to come. Now this is the sign of something to come.): behold, a virgin shall conceive, and bear a son…. How is it that Mary was a sign of something to come? Most importantly, she was a virgin. There was no seed of man; it was the seed of God that brought forth the fruit of Jesus Christ in her. In Revelation 12, we see what appears to be a virtuous woman with the 12 stars around her head, standing on the moon (in other words, reflecting the light of the Son), and she's clothed with the sun (she has put on the Lord Jesus Christ), and she's bringing forth, or birthing, the “man-child.” So, that woman must be a virgin. Just to fulfill the type and the shadow, she has to be a group of people who are rejecting the word of man. They're rejecting the seed, or sperma, of man. She must be a virgin. So, therefore, in these end-times, at the time of the birthing of the man-child, there is a group of people who are rejecting the seed of men. There are two things about that little parable in Revelation 12: one, I think, that is individual and the other that is corporate. Each one of us, as the mother of Christ, must be rejecting the seed of man: what man has to say, what man has to think, what this man in whom we walk thinks and believes with his sight and with his feelings, and so on. We're to reject those things in order to believe, to stand on, and to hold fast to only the Word of God, so that it bears fruit. Corporately, there is a body of people who are at this time rejecting the words of man, the seeds of man, and they will bring forth a corporate man-child who is the firstfruits of those who walk in the steps of Jesus Christ in the coming days. We see here that this sign is that they have to be a virgin: (14) … A virgin shall conceive, and bear a son, and shall call his name Immanuel (God with us). Jesus wasn't just with them; He's just as much with us. He is still Immanuel, God with us. In fact, every Christian carries Jesus, as God, with them, because they're all pregnant with Jesus. They have all been pregnant with Jesus because of the Word of God, to which they highly respect and hold fast. They're going to bring forth His fruit. In Luke 1, we see the story of Mary, which is that sign. The angel Gabriel came and appeared to Mary, saying to her, (Luk.1:28) … Hail, thou that art highly favored (or, indued with grace), the Lord [is] with thee. This is very similar to what we saw about “Immanuel” or “God with us.” “The Lord” here is the word kurios, which is “lord” or “master,” and is used all through the New Testament. The Will of the Lord (Who is “God with us”) is being fulfilled through the type and shadow of Mary in His church and in His people, because everyone who hears and does the Word of God is like Mary. They are like His mother. Then Gabriel says, (30) … Fear not, Mary: for thou hast found favor (or grace) with God. Mary wasn't the person that a lot of Mariolatry religions want to make her out to be. She had to have grace; she had to be saved; she had to be filled with the Spirit, and she had other children after Jesus, after she fulfilled this type. It goes on: (31) And behold, thou shalt conceive in thy womb (this is the Word of the Lord going through the angel Gabriel, God's leading messenger angel), and bring forth a son, and shalt call his name JESUS (which originally meant “YHWH is salvation”). He is “Immanuel” – “God with us” (Isaiah 7:14) but the promise to Mary, as the mother of Jesus, was that she would bear the fruit of Jesus. This was the promise, and that's the promise to us, too. The Bible says the same thing about us, that we will bear His fruit: (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. Once again, a firstfruit is coming forth in this day who will sit in the throne of David. It is Jesus Christ in a body of David, just like it happened in Luke at that time. (33) And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (34) And Mary said unto the angel, How shall this be, seeing I know not a man? Well, there it is. We see she had not known a man; it was not a man's seed that would bring forth this Son of God, obviously. Each seed brings forth after its own kind. If it's the seed of man, the only thing she could have would be man. Jesus said, “Ye are from beneath; I am from above” (Joh.8:23). He is born from above. No seed of man can bring forth anything from above, and so, she knew not a man. She was a virgin. (Luk.1:35) And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power (dunamis) of the Most High shall overshadow thee: wherefore also [it says in the Numerics, “that which is born”] shall be called holy, the Son of God. That's a better translation than in the ASV text, which reads, (35) … wherefore also the holy thing which is begotten shall be called the Son of God. (36) And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. The next verse is very enlightening, especially in the original wording, which says, (37) For no word from God shall be void of power. You see, Mary had a Word from God, a Word that by itself could bring forth in her the Son of God. Now I know some translations say, “Nothing shall be impossible with God,” but the word here is “no word (rhema) from God shall be void of power (paI dunateo).” “Impossible” does not represent the original wording there. Everything that God says has the power; it is the Seed that has the power to bring forth itself in a fertile womb. So the Word of God in our heart has the power to bring forth Jesus Christ in us. It is His sperma. It has the power. All we have to do is give it fertile ground. We are Mary if we give the Word of God, which comes down out of heaven, which is not from man, fertile ground. And what did Mary say? (38) And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word…. In other words, she was in agreement with the Word of God. “Let it be so, Lord.” “Just as You say.” “I agree with that.” “I accept that, Lord.” Many people today are just washing the seed away. They argue with the Word of God, thinking that they have a right to their own opinion. We don't have a right to have our own opinion – we're dead. Dead men don't have their own opinions. We died with Christ and He now lives in us. We have His opinion, so believe what He says. Mary was in agreement with the Word that came from the Lord. Every word from God is powerful. It has the power to bring forth what it says. (38) … And the angel departed from her. She said, “be it unto me according to thy” rhema, and he “departed from her.” (39) And Mary arose in these days and went into the hill country with haste, into a city of Judah; (40) and entered into the house of Zacharias and saluted Elisabeth. (41) And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; (42) and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And the same is true today: blessed is the fruit of the womb of this natural life that brings forth the fruit of Christ. (43) And whence is this to me, that the mother of my Lord should come unto me? (44) For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. The things that were spoken to her from the Lord, the Word of God, shall not be void of power. And, because she believed, there was a fulfillment of the words of God – all the words of God. Many Christians believe that these words of God are just naturally going to be fulfilled. However, they won't be fulfilled if a person doesn't have faith. The Word of God has power, but Mary had to agree with what was promised to her by the Word of the Lord: (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. Yes, the Lord says, For by one offering he hath perfected for ever them that are sanctified (Heb.10:14), but there may never be a fulfillment of that for us, unless we believe, as Mary did. Belief gives fertile ground to the seed, which will bear fruit when a person agrees with it, accepts it and walks in it by faith. We fight a battle with the devil, who has an ally, the old carnal nature, working with him and against us. The devil can steal the seed because he has agreement in the carnal nature, which washes the seed away. The carnal nature won't let that seed be held fast, so that it can bear fruit. We're like Mary only if we hold to the Word of God, as 2 Thessalonians says: (1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Why? “[O]ur testimony unto you was believed.” Jesus is coming to be glorified in His people because that testimony of “Christ in you, the hope of glory” will be believed “in that day.” This is talking about the time immediately before the coming of the Lord; look at the text. So, right before the coming of the Lord, God's people are once again going to believe in the Gospel that has been spoken to the “woman” church. Remember what Jesus said: (Mat.9:29) … According to your faith be it done unto you. (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Do you believe that the seed of the promise of the Word of God can bring forth Jesus Christ in you? If you do, it will happen. We hear all the time in the churches that we can't be perfect, but there's no such verse in Scripture. We're going to read over and over in the Bible what it has to say about perfection before we're through with this teaching. What we have to agree with is, “Okay, Lord. You said it and I believe it. If, at the cross, You perfected me forever, as Hebrews 10 says, then I accept that Word. Be it unto Thy handmaid, according to the Word of the Lord.” Believe it; receive it. If God says it, it's yours. When you believe it, (Luk.1:45) Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. We believe it. We receive it. In Colossians, we read, (Col.1:25) Whereof I was made a minister, according to the dispensation (or, the word is actually “stewardship”) of God which was given me to you-ward, to fulfil the word of God. In other words, even though God has made this promise, He sends forth ministers (a messenger) to share the truth of this revelation with us, just like the messenger who came to Mary. And it's the same message of “Christ in you, the hope of glory.” Now, when we believe that, blessed are we who believe, for there shall be a fulfillment of the things which have been spoken to us from the Lord. Some people say, “Well, I don't believe that. We believe we're sinners saved by grace.” Now that's not in the Bible! That's a tradition. The Bible says, “He hath perfected for ever them that are sanctified” (Heb.10:14). “Sanctified” means “separated from the world.” If we are separated from the world, then we believe what God says: (Col.1:25) … (A stewardship) of God, which was given me to you-ward, to fulfil the word of God, (26) [even] the mystery which hath been hid for ages and generations; but now hath it been manifested to his saints. So, in the time of Paul, the wonderful revelation that he was about to share was made known. And, though they lost it shortly after that, in our day, once again, it is being made known. And what is that wonderful revelation? (27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We have no hope of glory outside of Christ in us. The seed brings forth the fruit of Jesus Christ. The part of us that was original, this old man, this old life, is just the dirt in which the seed was sown, but the seed is what brings forth Christ. Each of us must hold fast the seed and not be a miscarrying womb. (27) … Christ in you, the hope of glory: (Col.1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. In other words, this is talking about manifestation. We preach the wonderful mystery of “Christ in you,” the holding fast of the seed of the Word, as the mother of the Son of God – being manifested in us and soon to be seen of men. “Present every man perfect in Christ.” Some may say, “But I thought we were already perfect?” Yes, we are by faith, and now Scripture is talking about manifesting that faith. Faith is the substance of the thing hoped for while the evidence is not yet seen, so faith gives us this substance, as a position in Christ, until the manifestation comes. It's like believing for a healing – it's a whole lot better to get one. The faith is just a meantime substance. God wants us to manifest that healing, that deliverance, that provision to us, and that is Christ in us! That is what we hold fast, what we're not shaken away from. We're not going to let the devil steal it from us. It's our right in Jesus Christ. Amen! Paul goes on to say, (29) whereunto I labor also, striving according to his working, which worketh in me mightily. The Lord is working in us to bring this to pass, as the Lord was working through Paul, His minister, to share this wonderful mystery, this revelation with the disciples in those days. Now we're entering into a time when God is going to share this wonderful revelation in these days with His people. He's going to work mightily through His ministers and He's going to work mightily through His people to manifest Christ in them. It's a wonderful revelation and it's a wonderful fulfillment! Christ is once again going to walk in this earth because God's people are going to believe. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul was saying that he didn't think it was completely believed in his day: “Our testimony unto you was believed … in that day.” In other words, God is going to share special grace with His people to believe once again this mystery of “Christ in you, the hope of glory.” Glory to God! We are the mother of Christ! We hear and do the Word of God. We're not hearers deluding ourselves, beholding our natural face in the mirror: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. We accept from the beginning that Christ now lives in us, that we no longer live. We accept it by faith, and because we accept it by faith, God says it is going to be manifested. So glory be to God! This is the perfection that we have in Christ and it will be manifested through us as we abide in Christ. This is “that perfection.” Also, we have this word: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. The word “perfection” here is a strange word not used anywhere else in the Bible. It's the word telesphoreo. There's a common word for “perfection” – teleios – but this word is telesphoreo and it means “to bring to perfection” or “end in view.” In other words, we have to see the end from the beginning. We have to call these things that be not as though they were. We're “beholding as in a mirror the glory of the Lord” (to look in the mirror and see Jesus; that's having farsightedness) and “are transformed into” that “same image from glory to glory, even as from the Lord the Spirit.” And Paul prefaces that with, “But we all, with unveiled face,” so this telesphoreo we see from the beginning. We're seeing it, accepting it and we're walking toward it, and we're going to receive it by faith. Isn't it awesome? This is God's promise to us! Oh, praise be to God! Listen, saints, get into the Word of God. It's the only thing that brings forth Jesus. Love the Lord. Don't be distracted. Cast down the words of man.

Greg and Ed jump on the bandwagon and discuss the recent trend of images of ‘action figures' generated by AI. ChatGPT especially seems quite good at creating semblances of plastic blister packs filled with dolls and accessories that might go along with them. Hence, the guys take a look at 9 different images based on Thai stereotypes before offering images of their own action figures, which AI helpfully created for them. Figures include such classic stereotypes as a ‘Pattaya Old Boy,' a Content Creator in Thailand, a Bar Girl, a Chiang Mai Expat, a White Guy in Pai, etc. The guys go through each image and discuss its strengths and weaknesses, and find a surprising amount of nuance and insight into Thai culture in a few of them.  The show ends with each discussing the other's action figure - while Greg's looked like an actual doll (though a particularly ripped one) Ed's looked exactly like Ed - just shrinkwrapped. Listen in to hear what accessories each of their action figures came with. Enjoy! :) Don't forget that Patrons get the ad-free version of the show as well as swag and other perks. We also sometimes post on Facebook, you can contact us on LINE and of course, head to our website (www.bangkokpodcast.com) to find out probably more info than you need to know.  

"Mas a hora vem, e agora é, em que os verdadeiros adoradores adorarão o Pai em espírito e em verdade; porque o Pai procura a tais que assim O adorem. Deus é Espírito, e importa que os que O adoram O adorem em espírito e em verdade." João 4:23-24

Antes de enfrentar a cruz, Jesus sentiu a angústia, a dor e a aflição de um coração pesado.

A humanidade se perdeu em seu próprio caminho, buscando tudo, menos Deus. Em Romanos 3.12, Paulo declara que todos se desviaram e se tornaram inúteis—como leite azedo, a vida longe de Deus perde seu propósito e significado. Nesta mensagem, exploramos a depravação do homem, sua rejeição voluntária ao caminho de Deus e a esperança encontrada somente em Cristo. Como podemos reconhecer nossa necessidade de salvação? O que significa voltar para casa, para os braços do Pai? Descubra a resposta que traz verdadeira liberdade e restauração. Para mais ensinamentos bíblicos, visite nosso site: https://www.wisdomonline.org/?lang=Portuguese

O ESPÍRITO DE VERDADE: ESTARÁ EM VÓS...TESTIFICARÁ DE MIM...ELE VOS GUIARÁ EANUNCIARÁ O QUE HÁ DE VIR.O Espírito de Verdade, que o mundo não pode receber, porque não O vê nem O conhece; mas vós O conheceis, porque habita convosco, e estará em vós. João 14:17Mas, quando vier O Consolador, que Eu da parte do Pai vos hei de enviar, Aquele Espírito de Verdade, que procede do Pai, Ele testificará de Mim. João 15:26Mas, quando vier Aquele, O Espírito de Verdade, Ele vos guiará em toda a verdade; porque não falará de Si mesmo, mas dirá tudo o que tiver ouvido, e vos anunciará o que há de vir. João 16:13

"Bem-aventurados os pobres em espírito, porque deles é o Reino dos Céus;" Mateus 5:3"Naquela mesma hora Se alegrou Jesus em Espírito, e disse: Graças Te dou, ó Pai, Senhor do Céu e da Terra, que escondeste estas coisas aos sábios e inteligentes, e as REVELASTE ÀS criancinhas; assim é, ó Pai, porque assim Te aprouve." Lucas 10:21"E, interrogado pelos fariseus sobre quando havia de vir o Reino de Deus, respondeu-lhes, e disse: O Reino de Deus não vem com aparência exterior. Nem dirão: Ei-lo aqui, ou: Ei-lo ali; porque eis que o Reino de Deus está dentro de vós." Lucas 17:20-21

"PORQUE DEUS É O QUE OPERA EM VÓS tanto o querer como o efetuar, segundo a Sua boa vontade." Filipenses 2:13"Bem-aventurados os limpos de coração, porque eles verão a Deus;" Mateus 5:8"E perdoa-nos as nossas dívidas, assim como nós perdoamos aos nossos devedores;" Mateus 6:12"Porque, se perdoardes aos homens as suas ofensas, também vosso Pai Celestial vos perdoará a vós;Se, porém, não perdoardes aos homens as suas ofensas, também vosso Pai vos não perdoará as vossas ofensas." Mateus 6:14-15