Podcasts about Dai

Support us: buymeacoffee.com/colemansdream We are back! After an extended summer break, following some real life getting in the way, Dai and Ruth return to talk through the crucial World Cup Qualifier against Kazakhstan plus the friendly defeat to Canada.

Homilia Padre André Yanes, IVE:Evangelho de Jesus Cristo segundo Lucas 6,27-38Naquele tempo, falou Jesus a seus discípulos:"A vós que me escutais, eu digo:Amai os vossos inimigose fazei o bem aos que vos odeiam,bendizei os que vos amaldiçoam,e rezai por aqueles que vos caluniam.Se alguém te der uma bofetada numa face,oferece também a outra.Se alguém te tomar o manto,deixa-o levar também a túnica.Dá a quem te pedire, se alguém tirar o que é teu,não peças que o devolva.O que vós desejais que os outros vos façam,fazei-o também vós a eles.Se amais somente aqueles que vos amam,que recompensa tereis?Até os pecadores amam aqueles que os amam.E se fazeis o bem somente aos que vos fazem o bem,que recompensa tereis?Até os pecadores fazem assim.E se emprestais somente àqueles de quem esperais receber,que recompensa tereis?Até os pecadores emprestam aos pecadores,para receber de volta a mesma quantia.Ao contrário, amai os vossos inimigos,fazei o bem e emprestaisem esperar coisa alguma em troca.Então, a vossa recompensa será grande,e sereis filhos do Altíssimo,porque Deus é bondoso também para com os ingratos e os maus.Sede misericordiosos,como também o vosso Pai é misericordiosoNão julgueis e não sereis julgados;não condeneis e não sereis condenados;perdoai, e sereis perdoados.Dai e vos será dado.Uma boa medida, calcada, sacudida, transbordanteserá colocada no vosso colo;porque com a mesma medida com que medirdes os outros,vós também sereis medidos".Palavra da Salvação.

Puntata a cura di Untimoteo.Creato da Fiona Staples e Brian K. Vaughan (già sceneggiatore di Lost e creatore di Y the last man), Saga è il fumetto seriale più letto e premiato degli ultimi anni. Narra (tra le altre) le vicende della famiglia di Alana e Marko, soldati di due popoli alieni ferocemente in guerra fra loro che rinunciano a tutto per amore della loro figlia Hazel. Una space opera on the road ricca di trovate originali, personaggi indimenticabili e lati mai narrati della vita di coppia (di qualunque tipo di coppia..).Amore, sesso, avventura, romanticismo, politica, sci-fi, fantasy in un'opera da manuale, ben scritta e ottimamente disegnata: in cui il microcosmo familiare si fonde nel macrocosmo dell'avventura.“Fumetto” è il formato del podcast di Mondoserie dedicato al mondo dei fumetti. Dai grandi classici alle opere più recenti. Italiani, orientali, occidentali.Parte del progetto: https://www.mondoserie.it/  Iscriviti al podcast sulla tua piattaforma preferita o su: https://www.spreaker.com/show/mondoserie-podcast  Collegati a MONDOSERIE sui social:https://www.facebook.com/mondoserie https://www.instagram.com/mondoserie.it/   https://www.youtube.com/channel/UCwXpMjWOcPbFwdit0QJNnXQ  https://www.linkedin.com/in/mondoserie/ 

Ciao ciccini e ciccine! Questa volta vi portiamo direttamente nelle strade del West Loop di Chicago!

We've talked about “Fantastic Four: First Steps”, and now it's time to take on Marvel's first family themselves. Tune in as Geoffrey and Dai kick off the fabulous four by exploring the world of SUE STORM: the INVISIBLE WOMAN! ‘Nuff said.Hosted and Produced by:⁣⁣⁣⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣⁣⁣⁣Diana Kou (@daikou)⁣⁣⁣⁣⁣https://strkcntrst.comCharacter 1st Appearance:https://bit.ly/FantasticFour1Follow @strkcntrst:⁣⁣⁣⁣⁣https://linktr.ee/strkcntrst⁣⁣⁣⁣⁣⁣Support the Show:⁣⁣⁣⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣⁣

Francesco Marilungo"Frammenti di Kurdistan"Prefazione di Silvia BallestraPolidoro Editorewww.alessandropolidoroeditore.itDal carcere alla montagna, dalla protesta delle madri dei desaparecidos curdi alle linee di confine che come cicatrici dividono in quattro parti una geografia mai diventata nazione.La letteratura curda riflette la condizione politica del paese da cui nasce: diviso, controllato, colonizzato. In un territorio in cui studiare nella propria lingua madreè impossibile, l'esilio diventa una tappa obbligata. Sparigliati per i sentieri della diaspora, gli scrittori curdi vivono il loro paese d'origine nella dimensione del frammento, della perdita, della distanza, ma anche della memoria tenuta in vita dalla lingua. Dai racconti di sapore testimoniale e civile, ai viaggi lisergici che trasmutano la realtà politica in assurde scomposizioni del corpo; dalle narrazioni epiche che affondano le radici nel patrimonio folkloristico curdo, al racconto dell'esilio e dell'emigrazione che costringono a rinegoziare la propria identità.Prefazione di Silvia Ballestra.Francesco Marilugno: è nato a Fermo nel 1983. Ha studiato letteratura italiana nelle università di Bologna e Roma e, dopo la laurea, si è trasferito per un periodo in Turchia, dove ha vissuto a Istanbul e Diyarbakır, cuore pulsante della geografia curda.IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Gaetano Savatteri"Il gatto che prendeva il treno"Conversazione sulla magia delle stazioniGaetano Savatteri dialoga con Andrea CamilleriBibliotheka Edizioniwww.bibliotheka.itRicordo una volta che arrivai a Palermo con il vagone-letto da Roma. Dovevo aspettare la coincidenza per Agrigento. Notai un gatto bianco e nero che si affrettava verso il treno. Io pensavo continuasse il suo cammino lungo la banchina, ma all'improvviso salì.Si avvicinava il momento della partenza, c'era già il capostazione con la paletta, presi coraggio e mi avvicinai: “Senta su questo treno è salito un gatto”. Non batté ciglio. Mi disse: “Com'era?”. “Bianco e nero”. “Non si preoccupi, disse, scende a Termini Imerese”.Durante la mezz'ora di viaggio tra Palermo e Termini cercai il gatto, ma non ve n'era traccia. Affacciato al finestrino, alla stazione di Termini Imerese, lo vidi scendere. Allora chiesi al controllore: “Ma c'era un gatto su questo treno, l'ha visto?”. “Non si preoccupi”, mi disse il controllore, “riprende stasera il treno delle otto per Palermo”.Gaetano Savatteri giornalista e scrittore, è nato a Milano nel 1964 da genitori di Racalmuto, e a dodici anni è tornato con la famiglia in Sicilia.Ha lavorato al Giornale di Sicilia, al quotidiano L'Indipendente, dove è stato inviato speciale, in seguito al Tg3, al Tg5 e a Rete 4.Dai romanzi e racconti che hanno per protagonista il giornalista e investigatore Saverio Lamanna, è stata tratta la serie televisiva Màkari con protagonista Claudio Gioè.Nel 2003 ha ricevuto con Camilleri il Premio Racalmare-Leonardo Sciascia. IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

L'ultima puntata della prima settimana di MOKA.Dai deliri di Donald Trump alla messa al bando, in Inghilterra, degli energy drink per i minori di 16 anni.

In this Think Thursday episode, Molly explores why September so often feels like a natural reset and how the brain is wired to love fresh starts. Building on the earlier episode The Illusion of Starting Over in Habit Change, this conversation distinguishes between the harmful idea of “starting over” and the positive psychology of seasonal resets.From the Fresh Start Effect and temporal landmarks to the role of the Default Mode Network (DMN) in shaping your self-narrative, you will learn how your brain uses beginnings to motivate you. Molly also shares three practical ways to harness seasonal energy without falling into the trap of believing your progress has been erased.What You'll Learn in This EpisodeWhy the Fresh Start Effect makes new seasons and beginnings feel so motivatingHow the Default Mode Network acts as your brain's internal narrator and helps you mark life chaptersThe difference between seasonal resets and the illusion of “starting over”How neuroplasticity ensures that every attempt, even slips, strengthens your brain's pathwaysThree science-backed strategies to make September resets stickKey Quote“Your brain loves fresh starts because it loves stories. Temporal landmarks like September are invitations to say, that was then, this is now. What's the next chapter I want to create?”Resources and ReferencesThink Thursday: The Illusion of Starting Over in Habit Change (companion episode)Dai, H., Milkman, K., & Riis, J. (2014). The Fresh Start Effect: Temporal Landmarks Motivate Aspirational Behavior. Management ScienceMenon, V. (2023). 20 Years of the Default Mode Network: A Review and Synthesis. NeuronLuppi, A. I., Lyu, D., & Stamatakis, E. A. (2025). Core of Consciousness: The Default Mode Network as Nexus of Convergence and Divergence in the Human Brain. Current Opinion in Behavioral SciencesKristin Neff's research on self-compassion and sustainable change ★ Support this podcast ★

Outro dia me dei conta pela enésima vez que eu me levo a sério demais. Sei que faço isso, porque com muita frequência me coloco expectativas irreais, mas também porque vez ou outra meu ego me coloca como protagonista de histórias que eu sequer sou figurante. Sabe aquela coisa de achar que algo é sobre você, quando, na verdade, nunca foi? Então.Dai que eu escrevi uma lista com sinais que eu mesma dou quando caio nessa armadilha. Queria ser capaz de reconhecer eles pra mudar a rota sempre que possível. O episódio de amanhã é uma partilha dessa descoberta. Cê vem?edição: @‌valdersouza1 identidade visual: @‌amandafogacatexto: @‌natyopsPublicidade: insider storeCupom: NOMEASCOISASCompre com desconto: https://creators.insiderstore.com.br/NOMEASCOISASApoie nossa mesa de bar: https://apoia.se/paradarnomeascoisasPalestra Rio de Janeiro: https://www.sympla.com.br/evento/natalia-sousa-no-rio-de-janeiro-palestra-medo-de-dar-certo/3010972?referrer=www.google.comPalestra Belo Horizonte: https://www.sympla.com.br/evento/natalia-sousa-em-belo-horizonte-palestra-medo-de-dar-certo/3040757?referrer=www.google.comMEU LIVRO: Medo de dar certo: Como o receio de não conseguir sustentar uma posição de sucesso pode paralisar você | Amazon.com.brApoie a nossa mesa de bar: https://apoia.se/paradarnomeascoisas

Un viaggio nei combini giapponesi, i convenience store che hanno cambiato per sempre la vita quotidiana.Dai primi 7-Eleven a Dallas nel 1927 fino all'espansione in Giappone con FamilyMart e Lawson, scopriamo come questi negozi siano diventati un porto sicuro aperto 24 ore su 24.Numeri incredibili, innovazioni tecnologiche, sfide legate al lavoro notturno e persino un romanzo vincitore del premio Akutagawa: i combini sono molto più che negozi. Sono specchi della società giapponese contemporanea.Ascolta per capire perché un semplice onigiri o un caffè bollente possano raccontare un intero Paese.Ascoltaci sul tuo lettore di podcast - Giappone nel mondo -Spotify: https://open.spotify.com/show/0sQVMNeMTKFivcSJkEsIr4Apple Podcasts: https://podcasts.apple.com/it/podcast/giappone-nel-mondo/id1481765190?l=en-GBYouTube: https://www.youtube.com/@giapponenelmondoInstagram GnM: https://www.instagram.com/giapponenelmondo/Instagram PlotTwister: https://www.instagram.com/plottwistertv/Instagram Sono in viaggio: https://www.instagram.com/sono.in.viaggio/#podcast #giappone #italia #cultura #storia #nippon #japanlovers #giapponemania #visitjapan #japanvibes #combini #7eleven #familymart #lawson #sayakamurata #podcastitaliani #youtubeitalia #intervista #storiegiapponesi #giapponenelmondo

Tutto quello che è successo negli ultimi tre giorni di mercato, tra la sorprendente (ma non troppo) vittoria del Bournemouth, il solito caos del Manchester United, un Manchester City con Donnarumma ma con tante incertezze e le due facce di Liverpool-Arsenal, con i Reds sempre più carichi e ora anche con Alexander Isak a guidare l'attacco.Britannia è il podcast dedicato alla Premier League, pensato per chi vuole restare aggiornato su tutto quello che succede nel calcio d'Oltremanica con il giusto mix di analisi, curiosità e ironia.Ogni settimana, Alessandro Giura, Federico Sborchia e Nicola Lozupone raccontano storie, statistiche e retroscena del campionato più seguito al mondo.Dai top club alle neopromosse, dalle leggende alle giovani promesse: ti raccontiamo tutto quello che accade in Premier League prima degli altri per bullarti con gli amici.Seguici anche su:YouTube: @BritanniaPodcastTwitter/X: @BritanniaPodInstagram: @BritanniaPodcastMusic track: City Lights by AylexSource: https://freetouse.com/music

Yoko Yamada racconta la sua comicità nata dall'incontro tra culture diverse. Dai premi ricevuti ai nuovi spettacoli, fino alla partecipazione a eventi inclusivi come LesBeach 2025 a Cagliari. Yoko Yamada rappresentava una delle voci più sorprendenti della stand up comedy italiana. Nata a Brescia nel 1993 da madre italiana e padre giapponese, ha iniziato il suo percorso nel 2017 e in pochi anni ha conquistato pubblico e critica. Nel 2023 riceveva il premio al Festival della Satira di Forte dei Marmi, un riconoscimento che confermava la sua crescita artistica. La sua comicità nasceva inizialmente dall'incontro tra due mondi culturali molto diversi, con storie familiari che diventavano materia comica. Negli ultimi anni però Yoko stava virando verso una comicità più introspettiva, capace di scavare nei temi personali e universali con leggerezza e profondità. Nei suoi primi spettacoli, come Pizza sul gelato, Yoko affrontava argomenti complessi come la malattia, il coming out e le crisi esistenziali, riuscendo sempre a trasformarli in un'occasione di risata condivisa. Il coraggio di raccontarsi sul palco veniva bilanciato da un'ironia naturale, che le permetteva di affrontare paure e fragilità senza perdere la leggerezza. Per Yoko, far ridere significava ridimensionare le ansie quotidiane, trasformando ogni esperienza in un'occasione di riflessione collettiva. Premi, tour e nuovi progetti per una carriera in crescita Il 2024 segnava un'altra tappa importante: la finale di Italia's Got Talent su Disney+, che la portava sotto i riflettori nazionali. L'artista non nascondeva l'emozione e l'insicurezza tipica della sindrome dell'impostore, ma l'affetto del pubblico le dava conferma del suo talento. L'anno vedeva anche un successo di pubblico con oltre cinquanta date del suo show Mary Poppins e i doni della morte, spettacolo in cui giocava con il contrasto tra leggerezza e oscurità, tra fantasia e paura. Il futuro di Yoko si arricchiva di nuove sfide. Dal 28 novembre 2025 partirà il suo tour Stellina Shintillina, atteso in diverse città italiane, con uno sguardo ancora più profondo sull'introspezione personale. Allo stesso tempo, la comica manifestava il desiderio di avvicinarsi al mondo della recitazione, sia teatrale che cinematografica, per esplorare anche ruoli drammatici. Una scelta che dimostrava la volontà di ampliare il proprio linguaggio espressivo oltre la comicità. Partecipazione a LesBeach 2025 e comicità come inclusione In questi giorni Yoko Yamada è protagonista anche di LesBeach 2025, evento che si svolge a Cagliari dal 28 al 31 agosto negli spazi del Fico d'India. La sua partecipazione porta in scena non solo comicità, ma anche riflessioni sui temi dell'inclusione e dell'identità. Lo spettacolo previsto il 30 agosto alle 23:15 promette di lasciare il pubblico con più domande che risposte, perché per Yoko l'ironia è anche uno strumento per stimolare pensiero critico e confronto. Il percorso di Yoko Yamada si inserisce così nel panorama della comicità femminile italiana come un esempio di originalità e coraggio, capace di unire intimità, satira e leggerezza. Un'artista che non teme di raccontarsi e di trasformare il palcoscenico in uno spazio di condivisione autentica.

In this episode of Crazy Wisdom, host Stewart Alsop sits down with Juan Samitier, co-founder of DAMM Capital, for a wide-ranging conversation on decentralized insurance, treasury management, and the evolution of finance on-chain. Together they explore the risks of smart contracts and hacks, the role of insurance in enabling institutional capital to enter crypto, and historical parallels from Amsterdam's spice trade to Argentina's corralito. The discussion covers stablecoins like DAI, MakerDAO's USDS, and the collapse of Luna, as well as the dynamics of yield, black swan events, and the intersection of DeFi with AI, prediction markets, and tokenized assets. You can find Juan on Twitter at @JuanSamitier and follow DAMM Capital at @DAMM_Capital.Check out this GPT we trained on the conversationTimestamps00:05 Stewart Alsop introduces Juan Samitier, who shares his background in asset management and DeFi, setting up the conversation on decentralized insurance.00:10 They discuss Safu, the insurance protocol Juan designed, and why hedging smart contract risk is key for asset managers deploying capital in DeFi.00:15 The focus shifts to hacks, audits, and why even fully audited code can still fail, bringing up historical parallels to ships, pirates, and early insurance models.00:20 Black swan events, risk models, and the limits of statistics are explored, along with reflections on Wolfram's ideas and the Ascent of Money.00:25 They examine how TradFi is entering crypto, the dominance of centralized stablecoins, and regulatory pushes like the Genius Act.00:30 DAI's design, MakerDAO's USDS, and Luna's collapse are explained, tying into the Great Depression, Argentina's corralito, and trust in money.00:35 Juan recounts his path from high school trading shitcoins to managing Kleros' treasury, while Stewart shares parallels with dot-com bubbles and Webvan.00:40 The conversation turns to tokenized assets, lending markets, and why stablecoin payments may be DeFi's Trojan horse for TradFi adoption.00:45 They explore interest rates, usury, and Ponzi dynamics, comparing Luna's 20% yields with unsustainable growth models in tech and crypto.00:50 Airdrops, VC-funded incentives, and short-term games are contrasted with building long-term financial infrastructure on-chain.00:55 Stewart brings up crypto as Venice in 1200, leading into reflections on finance as an information system, the rise of AI, and DeFi agents.01:00 Juan explains tokenized hedge funds, trusted execution environments, and prediction markets, ending with the power of conditional markets and the future of betting on beliefs.Key InsightsOne of the biggest risks in decentralized finance isn't just market volatility but the fragility of smart contracts. Juan Samitier emphasized that even with million-dollar audits, no code can ever be guaranteed safe, which is why hedging against hacks is essential for asset managers who want institutional capital to enter crypto.Insurance has always been about spreading risk, from 17th century spice ships facing pirates to DeFi protocols facing hackers. The same logic applies today: traders and treasuries are willing to sacrifice a small portion of yield to ensure that catastrophic losses won't wipe out their entire investment.Black swan events expose the limits of financial models, both in traditional finance and crypto. Juan pointed out that while risk models try to account for extreme scenarios, including every possible tail risk makes insurance math break down—a tension that shows why decentralized insurance is still early but necessary.Stablecoins emerged as crypto's attempt to recreate the dollar, but their design choices determine resilience. MakerDAO's DAI and USDS use overcollateralization for stability, while Luna's algorithmic model collapsed under pressure. These experiments mirror historical monetary crises like the Great Depression and Argentina's corralito, reminding us that trust in money is fragile.Argentina's history of inflation and government-imposed bank freezes makes its citizens uniquely receptive to crypto. Samitier explained that even people without financial training understand macroeconomic risks because they live with them daily, which helps explain why Argentina has some of the world's highest adoption of stablecoins and DeFi tools.The path to mainstream DeFi adoption may lie in the intersection of tokenized real-world assets, lending markets, and stablecoin payments. TradFi institutions are already asking how retail users access cheaper loans on-chain, showing that DeFi's efficiency could become the Trojan horse that pulls traditional finance deeper into crypto rails.Looking forward, the fusion of AI with DeFi may transform finance into an information-driven ecosystem. Trusted execution environments, prediction markets, and conditional markets could allow agents to trade on beliefs and probabilities with transparency, blending deterministic blockchains with probabilistic AI—a glimpse of what financial Venice in the information age might look like.

Fabio Millevoi"Il filo a piombo del XXI secolo"10 parole per costruire un presente che ha fame di possibilitàPrefazione di Maria Chiara VociGraphe Edizioniwww.graphe.itBasta con le scuse sulla burocrazia e il caos globale. Fabio Millevoi, direttore ANCE e futurista, demolisce le false certezze del management tradizionale con Il filo a piombo del XXI secolo. Non troverete l'ennesimo manuale teorico, ma un alfabeto pratico di 10 valori intrecciati nella parola COSTRUIRE.Con linguaggio vivo e ironia pungente, Millevoi guida imprenditori e manager attraverso un percorso di consapevolezza brutalmente onesto. Il libro propone "un gioco interattivo basato sul potere del what if" per immaginare futuri alternativi, trasformando l'incertezza in opportunità strategica.Dai cantieri alle boardroom, dalle startup alle multinazionali: questo non è un libro da leggere passivamente, ma da attraversare attivamente. Per chi vuole smettere di lamentarsi del presente e iniziare a costruire il domani.No, questo non è l'ennesimo saggio sulla complessità. E no, non vi serve un master in geopolitica per leggerlo. Vi serve solo un po' di onestà e, forse, un filo di ironia.Il filo a piombo del XXI secolo non è un trattato, ma un invito. Un invito a smascherare le scuse con cui ci raccontiamo che la colpa è sempre della burocrazia, del caos globale, della società che non cambia. Forse il vero problema è un altro: non ci siamo ancora accorti di quanto siamo impreparati. Ma se lo facessimo – se ne diventassimo davvero consapevoli – potremmo iniziare a costruire qualcosa di diverso.A guidarci, un alfabeto fatto di dieci parole-valori intrecciate nella parola COSTRUIRE. Un filo a piombo, sì, ma non per riportarci in riga. Per aiutarci a trovare il nostro centro, in mezzo alla confusione.Con un linguaggio vivo, un dialogo aperto con accademici, imprenditori e innovatori, e un gioco interattivo basato sul potere del what if, questo libro ci accompagna a immaginare futuri alternativi. E soprattutto a fare pace con l'idea che il futuro non è già scritto: si scrive, passo dopo passo. Anche storti, ma verso qualcosa.Non si legge. Si attraversa. E se cercavate un manuale per salvarvi dal mondo, avete sbagliato scaffale.Fabio Millevoi, nasce a Trieste, città dallo sguardo presbite, nel 1958. Direttore di ANCE Friuli Venezia Giulia per professione e futurista per necessità. Consegue a Trieste la laurea in giurisprudenza e a Trento il Master in previsione sociale presso il Dipartimento di Sociologia. Docente a contratto in Futures studies e Sistemi anticipanti, presso il Dipartimento di Ingegneria e Architettura dell'Università di Trieste. Co-founder di AFI, Associazione Futuristi Italiani e di “Noi di Spoiler”. Vice Presidente di INARCH Triveneto. Ideatore e responsabile del Laboratorio dell'immaginazione delle Costruzioni Future (LICoF) promosso da ANCE FVG e da Area Science Park Ente Nazionale di ricerca e realizzato nell'ambito delle attività di “Cantiere 4.0” Chiamato alla III International Conference on Anticipation, tenutasi a Oslo nell'ottobre 2019, per illustrare il suo project work “Questa casa non è un albergo. E se lo fosse?”. Autore della teoria CASA, acrostico di Creatività, Attrattività, Sensibilità, Azienda. Con Graphe.it ha pubblicato la Breve storia sui futuri della casa (2023).IL POSTO DELLE PAROLEascoltare fa pensarewww.ilpostodelleparole.itDiventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.

Quanto ci ha impressionato il Tottenham (in positivo) e il Manchester City (in negativo), tante cose su tante altre partite e il commento alla totale follia di Newcastle-Liverpool. Di tutto questo parliamo con Massimiliano Bogni, autore de L'Eco di Bergamo, Ultimo Uomo e SportellateBritannia è il podcast dedicato alla Premier League, pensato per chi vuole restare aggiornato su tutto quello che succede nel calcio d'Oltremanica con il giusto mix di analisi, curiosità e ironia.Ogni settimana, Alessandro Giura, Federico Sborchia e Nicola Lozupone raccontano storie, statistiche e retroscena del campionato più seguito al mondo.Dai top club alle neopromosse, dalle leggende alle giovani promesse: ti raccontiamo tutto quello che accade in Premier League prima degli altri per bullarti con gli amici.Seguici anche su:YouTube: @BritanniaPodcastTwitter/X: @BritanniaPodInstagram: @BritanniaPodcastMusic track: City Lights by AylexSource: https://freetouse.com/music

These days, karma's a glitch. With the IRONHEART Mini Series behind us, it's time Geoffrey and Dai talk about the young woman behind the namesake—none other than the gifted and talented young genius, RIRI WILLIAMS! ‘Nuff said. Hosted and Produced by:⁣⁣⁣⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣⁣⁣⁣Diana Kou (@daikou)⁣⁣⁣⁣⁣https://strkcntrst.comCharacter 1st Appearance:https://bit.ly/IIronMan9Follow @strkcntrst:⁣⁣⁣⁣⁣https://linktr.ee/strkcntrst⁣⁣⁣⁣⁣Support the Show:⁣⁣⁣⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣⁣

Puntata a cura di Untimoteo. «Questa è la favola dell'oscura creatura e della bambina, che indugiano sul calar della sera, al confine tra il giorno e la notte». Con queste parole Nagabe presenta al mondo The Girl From The Other Side, manga composto da 53 capitoli pubblicati in Italia in 11 volumi a partire dal 2019. L'opera ha il sapore di un classico, presentando sotto le mentite spoglie di una tenera fiaba nera una riflessione dolorosa sulla perdita dei sentimenti e dell'umanità. Un grido disperato, che riflette il senso di incompletezza dei tempi che viviamo.“Fumetto” è il formato del podcast di Mondoserie dedicato al mondo dei fumetti. Dai grandi classici alle opere più recenti. Italiani, orientali, occidentali.Parte del progetto: https://www.mondoserie.it/  Iscriviti al podcast sulla tua piattaforma preferita o su: https://www.spreaker.com/show/mondoserie-podcast  Collegati a MONDOSERIE sui social:https://www.facebook.com/mondoserie https://www.instagram.com/mondoserie.it/   https://www.youtube.com/channel/UCwXpMjWOcPbFwdit0QJNnXQ  https://www.linkedin.com/in/mondoserie/ 

La Premier League è tornata ma lo ha fatto in tono minore. Con un redattore in spiaggia parliamo di Liverpool-Bournemouth, Aston Villa-Newcastle, Manchester United-Arsenal e tanta altra roba. Britannia è il podcast dedicato alla Premier League, pensato per chi vuole restare aggiornato su tutto quello che succede nel calcio d'Oltremanica con il giusto mix di analisi, curiosità e ironia.Ogni settimana, Alessandro Giura, Federico Sborchia e Nicola Lozupone raccontano storie, statistiche e retroscena del campionato più seguito al mondo.Dai top club alle neopromosse, dalle leggende alle giovani promesse: ti raccontiamo tutto quello che accade in Premier League prima degli altri per bullarti con gli amici.Seguici anche su:YouTube: @BritanniaPodcastTwitter/X: @BritanniaPodInstagram: @BritanniaPodcastMusic track: City Lights by AylexSource: https://freetouse.com/musicBritannia è il podcast dedicato alla Premier League, pensato per chi vuole restare aggiornato su tutto quello che succede nel calcio d'Oltremanica con il giusto mix di analisi, curiosità e ironia.Ogni settimana, Alessandro Giura, Federico Sborchia e Nicola Lozupone raccontano storie, statistiche e retroscena del campionato più seguito al mondo.Dai top club alle neopromosse, dalle leggende alle giovani promesse: ti raccontiamo tutto quello che accade in Premier League prima degli altri per bullarti con gli amici.Seguici anche su:YouTube: @BritanniaPodcastTwitter/X: @BritanniaPodInstagram: @BritanniaPodcastMusic track: City Lights by AylexSource: https://freetouse.com/music

Vincenzina buona domenica di agosto quanta neve che cadrà diceva il grande Gigione nazionale, chissà se questa neve era raccolta in piccole strisce su carte di credito nel retro di bar. Oggi torna il format che rispettiamo una sola volta l'anno per tappare i buchi di una programmazione vacillante, il mitico Q&A con le domande che ci avete fatto un Instagram (motivo per cui Vincenzina ti esortiamo a seguirci lì sennò ti perdi queste iniziative bizzarre). Amo se non ti dovesse piacere la puntata chill, è una cosa diversa dal solito per sappi che domenica prossima c'è la parte 2, quindi poi rimani 2 settimane scoperta senza niente e noi non sappiamo cosa dirti). Dai sbrigati a fare play che rispondiamo a tante domandine carine. Email dove inviarci le storie da leggere la domenica: amochatpov@gmail.com

Internet è diventato un incubo algoritmico? Oggi parliamo di enshittification, del declino delle piattaforme digitali e di come l'intelligenza artificiale stia svuotando il web della sua umanità.Dai bot ai contenuti generati male, dalla perdita di creatività alla nostalgia per un web imperfetto ma vero. Possiamo ancora scegliere? Possiamo ancora essere umani?Tutti i miei link: https://linktr.ee/br1brownACMA research reveals Australian news consumption trends | ACMAPhiladelphia Inquirer prints summer reading list with AI-generated fake titles - Axios PhiladelphiaGoogle AI search tells users to glue pizza and eat rocksDigital News Report: Australia 2025 - University of CanberraDigital News Report Australia 2023: Instagram and TikTok are popular news sources for young Australians - University of CanberraChi è Lil Miquela, l'influencer e avatar digitale amata dai brand che guadagna un milione di dollari all'anno? - StartupItaliaTELEGRAM - INSTAGRAM Se ti va supportami https://it.tipeee.com/br1brown

Vēl dažas dienas Mazirbē jūras krastā ir aplūkojami mākslas objekti multimediālā projektā „Durvis”. Ko simbolizē durvis? Kādu maģisku spēku sevī slēpj klusais Līvu krasts? Ko nozīmē radīt mākslu sinerģijā ar dabu? Un – kā var nodibināt attiecības ar kuratoru, kurš nav cilvēks? Kultūras rondo par tradīciju, kurā labi sajūtama mākslas un dabas klātesamība, un procesu, kurš  labvēlīgi ietekmē klātesošos, saruna ar māksliniekiem Daini Punduru un Reini Dzudzilo un idejas autori Unu Meistari. Kultūras portāla "Arterritory.com" veidotais multimediālais projekts „Durvis” ir sinerģisks mākslas un dabas stāsts, kura konceptuālais izejas punkts un viens no centrālajiem tēliem ir ilggadējā līvu tradīciju kopēja Daiņa Stalta reiz atrastās senās rijas durvis. Simbols un tēls, kas 1989. gadā Smitsona rīkotajā Tautas dzīves festivālā Vašingtonā reprezentēja Latviju un vēstīja mazas nācijas pie Baltijas jūras stāstu. Vairākus gadus pavadījušas Daiņa Stalta meitas Julgī Staltes mājās Košragā, durvis atkal ir atvērušās un atgriezušās publiskajā telpā – kā aicinājums uz sadarbību, savu sakņu un sevis apzināšanos kopējā dzīvās un nedzīvās dabas audumā. Kā totēms, kas glabā gadsimtu ilgos uzslāņojumus – pieskārienus, emocijas, vibrācijas, sajūtas, notikumus – tās iekļautas mākslinieka Reiņa Dzudzilo veidotajā objektā, kur tās kļūst par mītisku dominanti skulpturālā diptihā. Viena tā daļa iegūlusi Saulrieta koncertu skatuves teritorijā Mazirbē, kur gaisā levitējošās senās rijas durvis aicinoši var atvērties un arī aizvērties – viss atkarīgs no Vēja mātes ceļiem un elpas plūsmas. Savukārt otra objekta daļa, kas meklējama jūras malā, izaicina ar savu šķietamo laikmetīgo vienkāršību, skaidrību un vienlaikus absurda žestu – liekot sadurties divām ceļa zīmēm – divām bultām, veidojot nepārprotamu norādi uz bezgalīgu nepārtrauktību, turpinājumu, piedāvājumu transformācijai, izvēlei un brīvībai.

In occasione della Giornata internazionale della gioventù, abbiamo chiesto agli italiani d'Australia cosa facciano per mantenersi o per sentirsi più giovani. Dai bagni di ghiaccio alla danza, dai videogiochi alla colazione coi biscotti dell'infanzia, ecco cos'è emerso.

In this episode, Dr. Kristina Spaulding dives into the complex world of labels—how we define, categorize, and talk about behavior in both humans and animals. Drawing on her psychology background, she explores the benefits and pitfalls of labels, the messiness behind mental health classifications, and how new models in psychology might help us think differently about animal behavior. At the heart of the discussion: lasting change comes from addressing underlying processes—like stress, emotional regulation, and impulsivity—rather than focusing only on behaviors. If you've ever wondered how labels shape your work—or how to use them more effectively—this is an episode you won't want to miss.Whether you're a trainer, behavior consultant, vet, or science-curious animal lover, you'll come away with a richer, more nuanced view of how labels shape our understanding—and results.Links & Resources: Unlocking Resilience:  https://sciencemattersllc.com/unlocking-resilience First, M. B., Rebello, T. J., Keeley, J. W., Bhargava, R., Dai, Y., Kulygina, M., ... & Reed, G. M. (2018). Do mental health professionals use diagnostic classifications the way we think they do? A global survey. World Psychiatry, 17(2), 187-195.Maj, M. (2018). Why the clinical utility of diagnostic categories in psychiatry is intrinsically limited and how we can use new approaches to complement them. World Psychiatry, 17(2), 121–122. https://doi.org/10.1002/wps.20512Nasrallah, H. A. (2021). Re-Inventing the Dsm as A Transdiagnostic Model: Psychiatric Disorders Are Extensively Interconnected. Annals of Clinical Psychiatry, 33(3), 148–150. https://doi.org/10.12788/acp.0037 For more information, please check out my website and social media links below! Website: https://sciencemattersllc.com/ Unlocking Resilience: https://sciencemattersllc.com/unlocking-resilience Research Bites: https://sciencemattersllc.com/research-bites Join the Science Matters newsletter Facebook ...

Dal Vangelo secondo MatteoIn quel tempo, mentre si trovavano insieme in Galilea, Gesù disse ai suoi discepoli: «Il Figlio dell'uomo sta per essere consegnato nelle mani degli uomini e lo uccideranno, ma il terzo giorno risorgerà». Ed essi furono molto rattristati.Quando furono giunti a Cafàrnao, quelli che riscuotevano la tassa per il tempio si avvicinarono a Pietro e gli dissero: «Il vostro maestro non paga la tassa?». Rispose: «Sì».Mentre entrava in casa, Gesù lo prevenne dicendo: «Che cosa ti pare, Simone? I re della terra da chi riscuotono le tasse e i tributi? Dai propri figli o dagli estranei?». Rispose: «Dagli estranei».E Gesù replicò: «Quindi i figli sono liberi. Ma, per evitare di scandalizzarli, va' al mare, getta l'amo e prendi il primo pesce che viene su, aprigli la bocca e vi troverai una moneta d'argento. Prendila e consegnala loro per me e per te».Parola del Signore

In quel tempo, mentre si trovavano insieme in Galilea, Gesù disse ai suoi discepoli: «Il Figlio dell'uomo sta per essere consegnato nelle mani degli uomini e lo uccideranno, ma il terzo giorno risorgerà». Ed essi furono molto rattristati. Quando furono giunti a Cafàrnao, quelli che riscuotevano la tassa per il tempio si avvicinarono a Pietro e gli dissero: «Il vostro maestro non paga la tassa?». Rispose: «Sì». Mentre entrava in casa, Gesù lo prevenne dicendo: «Che cosa ti pare, Simone? I re della terra da chi riscuotono le tasse e i tributi? Dai propri figli o dagli estranei?». Rispose: «Dagli estranei». E Gesù replicò: «Quindi i figli sono liberi. Ma, per evitare di scandalizzarli, va' al mare, getta l'amo e prendi il primo pesce che viene su, aprigli la bocca e vi troverai una moneta d'argento. Prendila e consegnala loro per me e per te».

- Premere il tasto PLAY per ascoltare la catechesi del giorno -+ Dal Vangelo secondo Matteo +In quel tempo, mentre si trovavano insieme in Galilea, Gesù disse ai suoi discepoli: «Il Figlio dell'uomo sta per essere consegnato nelle mani degli uomini e lo uccideranno, ma il terzo giorno risorgerà». Ed essi furono molto rattristati.Quando furono giunti a Cafàrnao, quelli che riscuotevano la tassa per il tempio si avvicinarono a Pietro e gli dissero: «Il vostro maestro non paga la tassa?». Rispose: «Sì».Mentre entrava in casa, Gesù lo prevenne dicendo: «Che cosa ti pare, Simone? I re della terra da chi riscuotono le tasse e i tributi? Dai propri figli o dagli estranei?». Rispose: «Dagli estranei».E Gesù replicò: «Quindi i figli sono liberi. Ma, per evitare di scandalizzarli, va' al mare, getta l'amo e prendi il primo pesce che viene su, aprigli la bocca e vi troverai una moneta d'argento. Prendila e consegnala loro per me e per te».Parola del Signore.

From San Diego Comic-Con to the Fantastic Four, this summer has been nothing shy of marvelous. Geoffrey and Dai recap this SDCC experience and discuss all things FANTASTIC FOUR: FIRST STEPS. Spoilers, ahoy!Hosted and Produced by:⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣Diana Kou (@daikou)⁣⁣https://strkcntrst.comFollow #AStarkContrast (@strkcntrst):⁣⁣https://linktr.ee/strkcntrst⁣⁣Subscribe on YouTube:https://youtube.com/@strkcntrst⁣⁣Support the Show:⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣ASC ON RSS:⁣⁣https://bit.ly/RSSASC⁣

En este episodio lo último en salud y fitness edición de julio 2025, vamos a platicar de varios temas que sin duda son bastante interesantes.Veremos si la melatonina puede hacerte más rápido (sí, leíste bien), cómo el ejercicio actúa como un antioxidante natural en tu cuerpo, los beneficios del entrenamiento de fuerza para mujeres mayores con obesidad sarcopénica, qué pasa cuando combinas ayuno intermitente con superávit calórico, y hasta cómo la jardinería en realidad virtual puede mejorar la cognición en adultos mayores.Este mes nos enfocamos en estudios que no solo tienen buena base científica, sino que también puedes aplicar en tu día a día. Mi idea es que al terminar este episodio tengas información clara, basada en evidencia, pero que también puedas usar de inmediato. Sin tanta teoría complicada y con consejos que realmente funcionan.Referencias: 1.      Mahdi, N., Delleli, S., Jebabli, A. & Maaoui…, K. B. Melatonin Supplementation Enhances Next-Day High-Intensity Exercise Performance and Recovery in Trained Males: A Placebo-Controlled Crossover Study. Sports (2025).2.      Xie, Y., Gu, Y., Li, Z., Zhang, L. & Hei, Y. Effects of exercise on different antioxidant enzymes and related indicators: a systematic review and meta-analysis of randomized controlled trials. Scientific Reports (2025).3.      Guo, C., Dai, T., Zhang, H., Luo, M. & Gao…, J. Effect of resistance training on body composition and physical function in older females with sarcopenic obesity—a systematic review and meta-analysis of …. Frontiers in Aging … (2025).4.      Blake, D. T., Hamane, C. & Pacheco…, C. Hypercaloric 16: 8 time-restricted eating during 8 weeks of resistance exercise in well-trained men and women. Journal of the … (2025).5.      Chuang, I. C., Abdullahi, A., Chen, I. C. & Wu…, Y. R. Effects of immersive leisure-based virtual reality cognitive training on cognitive and physical function in community-based older adults: A randomized controlled trial. Digital … (2025).

After over five years, we're finally delving into the western genre with this week's film, Rio Bravo! Joined by film reviewer for Outtake Network and Shoreditch Radio, Movies with Maz, along with our resident historian, Dai Hill, we explore the appeal of western movies as well as take a look at this John Wayne classic.Is it up there with the greats? How does the production elements hold up today? And why is John Wayne so odd?We ask all these questions plus let Dai and Maz duel it out to win this week's Endgame, all in this week's episode! #Westerns #WesternMovies #JohnWayne #Hollywood #OldHollywood #DeanMartin #JohnWayneMovie #RioBravo Hosted on Acast. See acast.com/privacy for more information.

Before leaning into the fantastic side of the MCU, Geoffrey and Dai discuss some of the latest bombshells dropped by Kevin Feige himself in lieu of Marvel Studios' presence at San Diego Comic-Con, then review the IRONHEART Mini Series in its full glory. “Nuff said!Hosted and Produced by:⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣Diana Kou (@daikou)⁣⁣https://strkcntrst.comFollow #AStarkContrast (@strkcntrst):⁣⁣https://linktr.ee/strkcntrst⁣⁣Subscribe on YouTube:https://youtube.com/@strkcntrstSupport the Show:⁣⁣https://patreon.com/strkcntrst⁣⁣ASC ON RSS:⁣⁣https://bit.ly/RSSASC⁣

Puntata a cura di Untimoteo. Non è semplice spiegare per chi non ha vissuto gli anni ‘90 l'impatto cultural popolare del fumetto Dylan Dog nelle menti dei lettori italiani. Un personaggio atipico. Vignette zeppe di immagini raccapriccianti, delitti efferati, mostri di ogni sorta. Ma anche di momenti toccanti fin nel profondo. Narrazioni intrise di cultura classica messe a convivere con citazioni di film cult e della televisione.Il tutto mixato con un'apparente noncuranza da un padre sfuggente e geniale, uno dei più grandi maestri del fumetto italiano: Tiziano Sclavi.A quasi quarant'anni dalla nascita di questo strano detective siamo ad interrogarci sulle ragioni del suo fascino oscuro.“Fumetto” è il formato del podcast di Mondoserie dedicato al mondo dei fumetti. Dai grandi classici alle opere più recenti. Italiani, orientali, occidentali.Parte del progetto: https://www.mondoserie.it/  Iscriviti al podcast sulla tua piattaforma preferita o su: https://www.spreaker.com/show/mondoserie-podcast  Collegati a MONDOSERIE sui social:https://www.facebook.com/mondoserie https://www.instagram.com/mondoserie.it/   https://www.youtube.com/channel/UCwXpMjWOcPbFwdit0QJNnXQ  https://www.linkedin.com/in/mondoserie/ 

Il presidente del Napoli, ospite al Giffuni film festival, parla di cinema ma anche molto di calcio. Ne ha, al solito, per tutti! Dai debiti delle squadre, alla legge Bossi-Fini che limita, solo in Italia, l'arrivo di giocatori extracomunitari. Ma non solo calcio, spazio anche al Tour de France che, grazie o per colpa di Pogacar, sembra già finito. L'Italia di nuovo protagonista nel windsurf con la vittoria della medaglia di bronzo ai Campionati del mondo di Aarhus (Danimarca), di Nicolò Renna. Ne parliamo con Filippo Maria Ricci, giornalista della Gazzetta, Pieraugusto Stagi, al seguito del Tour e Nicolò Renna.Prima di chiudere un cenno alla storia della Viola basket di Reggio Calabria, che tra gli anni Ottanta e Novanta riuscì a competere, mentre impazzava una guerra di mafia, con le storiche e più blasonate piazze del Nord. Un podcast di Radio 24 ne ricorda la storia.

From Iron Man to Ant-Man GHOST has had their fair share of notable adversaries—no matter who was behind the mask. With AVA STARR's return to the MCU spotlight, Geoffrey and Dai discuss the new Avenger and examine the mysterious origin of her comic book counterpart.Hosted and Produced by:⁣⁣⁣⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣⁣⁣⁣Diana Kou (@daikou)⁣⁣⁣⁣⁣https://strkcntrst.comCharacter 1st Appearance:https://bit.ly/IronMan219Follow @strkcntrst:⁣⁣⁣⁣⁣https://linktr.ee/strkcntrst⁣⁣⁣⁣⁣Support the Show:⁣⁣⁣⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣⁣

Support us: buymeacoffee.com/colemansdream A special podcast following my (Dai's) journey to and from Switzerland to watch a special game, as Wales took part in their first ever women's Euro's match. I hope the recordings convey what an incredible few days was had out in Lucerne.

Be it TONY MASTERS or ANTONIA DREYKOV, anything you can do, TASKMASTER can do better. In this episode, Geoffrey and Dai dive into the world of the mercenary copycat, from his comical debut to her THUNDERBOLTS* demise.Hosted and Produced by:⁣⁣⁣⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣⁣⁣⁣Diana Kou (@daikou)⁣⁣⁣⁣⁣https://strkcntrst.comCharacter 1st Appearance:https://bit.ly/Avengers195Follow @strkcntrst:⁣⁣⁣⁣⁣https://linktr.ee/strkcntrst⁣⁣⁣⁣⁣⁣Support the Show:⁣⁣⁣⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣⁣

1) Striscia di Gaza. Un massacro senza fine. Nel centesimo della rispesa del' aggressione israeliana uccisi almeno 70 palestinesi. Oltre 56 mila il totale dei morti. 2) Iran, il giorno dopo il cessate il fuoco. Il regime che teme per la sua stabilità tenta di compattare la popolazione attorno alla parola resistenza. 3) Da New York un messaggio forte al partito democratico. Alle primarie per la carica di sindaco ha vinto il socialista e ProPal Zohran Mamdani. 4) Anche le autorità turche leggono i graphic novel: arrestata all'aeroporto di Ankara l'autrice Kudert Gunes accusata di apologia del PKK. 5) Ecco come le Fake News, prodotte da governi e lobby del carbone, contribuiscono alla crisi climatica. DaI rapporto del Panel internazionale sull'informazione ambientale 6) Genocidi, il libro di Antonio Marchesi e Riccardo Noury. I due autori ripercorrono dal punto di vista storico e giuridico norme e fatti. 7) Gaza Cola, molto più di bibita. È diventata il simbolo del sostegno dell'opininone pubblico alla popolazione palestinese. (Intervista a Osama Qashoo) 8) Progetti sostenibili. La valorizzazione del patrimonio caseario e culturale al servzio del turismo etico nella regione tedesca dell'Algovia.

Last time we spoke about Operation Chahar. In July 1937, the tensions between Japan and China erupted into a full-scale conflict, ignited by the Marco Polo Bridge Incident. Following a series of aggressive Japanese military maneuvers, Chiang Kai-shek, then enjoying a brief respite at Kuling, learned of the escalating clashes and prepared for battle. Confident that China was primed for resistance, he rallied his nation, demanding that Japan accept responsibility and respect China's sovereignty. The Japanese launched their offensive, rapidly capturing key positions in Northern China. Notably, fierce battle ensued in Jinghai, where Chinese soldiers, led by Brigade Commander Li Zhiyuan, valiantly defended against overwhelming forces using guerrilla tactics and direct assaults. Their spirit was symbolized by a courageous “death squad” that charged the enemy, inflicting serious casualties despite facing dire odds. As weeks passed, the conflict intensified with brutal assaults on Nankou. Chinese defenses, though valiant, were ultimately overwhelmed, leading to heavy casualties on both sides. Despite losing Nankou, the indomitable Chinese spirit inspired continued resistance against the Japanese invaders, foreshadowing a long, brutal war that would reshape East Asia.   #156 The Battle of Shanghai Part 1: The Beginning of the Battle of Shanghai Welcome to the Fall and Rise of China Podcast, I am your dutiful host Craig Watson. But, before we start I want to also remind you this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Perhaps you want to learn more about the history of Asia? Kings and Generals have an assortment of episodes on history of asia and much more  so go give them a look over on Youtube. So please subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry for some more history related content, over on my channel, the Pacific War Channel where I cover the history of China and Japan from the 19th century until the end of the Pacific War. On August 9, a bullet riddled sedan screeched to an abrupt halt at the entrance to the Hongqiao airport along Monument Road. The gruesome scene on the dashboard revealed that one of the victims had died in the car. He had been dragged out and subjected to brutal slashing, kicking, and beating until his body was a mangled mess. Half of his face was missing, and his stomach had been cut open, exposing the sickly pallor of his intestines, faintly glimmering in the night. The other man had managed to escape the vehicle but only got a few paces away before he was gunned down. A short distance away lay a third body, dressed in a Chinese uniform. Investigators swiftly identified the badly mangled body as belonging to 27-year-old Sub-Lieutenant Oyama Isao, while the other deceased Japanese man was his driver, First Class Seaman Saito Yozo. The identity of the Chinese victim remained a mystery. At first glance, the scene appeared to be the aftermath of a straightforward shootout. However, numerous questions lingered: What were the Japanese doing at a military airfield miles from their barracks? Who had fired the first shot, and what had prompted that decision? The Chinese investigators and their Japanese counterparts were at odds over the answers to these questions. As they walked the crime scene, searching for evidence, loud arguments erupted repeatedly. By the time the sun began to rise, they concluded their investigation without reaching any consensus on what had transpired. They climbed into their cars and made their way back to the city. The investigators were acutely aware of the repercussions if they failed to handle their delicate task with the necessary finesse. Despite their hopes for peace, it was evident that Shanghai was a city bracing for war. As they drove through the dimly lit suburbs on their way from Hongqiao back to their downtown offices, their headlights illuminated whitewashed trees, interspersed with sandbag defenses and the silhouettes of solitary Chinese sentries. Officially, these sentries were part of the Peace Preservation Corps,  a paramilitary unit that, due to an international agreement reached a few years earlier, was the only Chinese force allowed to remain in the Shanghai area. In the hours that followed, both sides presented their versions of the incident. According to the Chinese account, the Japanese vehicle attempted to force its way through the airport gate. When members of the Peace Preservation Corps stationed at the entrance signaled for Saito, the driver, to stop, he abruptly turned the car around. Sub-Lieutenant Oyama then fired at the Chinese guards with an automatic pistol. Only then did the Chinese return fire, killing Oyama in a hail of bullets. Saito managed to jump out before he, too, was gunned down. The commander of the Chinese guards told a Western reporter that this wasn't the first time someone Japanese had attempted to enter the airport. Such incidents had occurred repeatedly in the past two months, leading them to believe that the Japanese were “obviously undertaking espionage.” The Japanese account, predictably, placed the blame for the entire incident squarely on China. It asserted that Oyama had been driving along a road bordering the airfield with no intention of entering. Suddenly, the vehicle was stopped and surrounded by Peace Preservation Corps troops, who opened fire with rifles and machine guns without warning. Oyama had no opportunity to return fire. The Japanese statement argued that the two men had every right to use the road, which was part of the International Settlement, and labeled the incident a clear violation of the 1932 peace agreement. “We demand that the Chinese bear responsibility for this illegal act,”. Regardless of either side, it seemed likely to everyone in the region, war would soon engulf Shanghai.  Meanwhile, as the Marco Polo Bridge Incident escalated into a full blown in the far north, General Zhang Fakui was attending a routine training mission at Mount Lu in southeastern Jiangxi. A short and small man, not considered too handsome either, Zhang had earned his place in China's leadership through physical courage, once taking a stand on a bridge and single handedly facing down an enemy army. He was 41 years old in 1937, having spent half his life fighting Warlords, Communists and sometimes even Nationalists. In the recent years he had tossed his lot in with a rebel campaign against Chiang Kai-Shek, who surprisingly went on the forgive him and placed him in charge of anti communist operations in the area due south of Shanghai. However now the enemy seemed to have changed.  As the war spread to Beijing, on July 16th, Zhang was sent to Chiang Kai-Shek's summer residence at Mount Lu alongside 150 members of China's political and military elites. They were all there to brainstorm how to fight the Japanese. Years prior the Generalissimo had made it doctrine to appease the Japanese but now he made grandiose statements such as “this time we must fight to the end”. Afterwards Chiang dealt missions to all his commanders and Zhang Fakui was told to prepare for operations in the Shanghai area.  It had been apparent for weeks that both China and Japan were preparing for war in central China. The Japanese had been diverting naval troops from the north to strengthen their forces in Shanghai, and by early August, they had assembled over 8,000 troops. A few days later, approximately thirty-two naval vessels arrived. On July 31, Chiang declared that “all hope for peace has been lost.” Chiang had been reluctant to commit his best forces to defend northern China, an area he had never truly controlled. In contrast, Shanghai was central to his strategy for the war against Japan. Chiang decided to deploy his finest troops, the 87th and 88th Divisions, which were trained by generals under the guidance of the German advisor von Falkenhausen, who had high hopes for their performance against the Japanese. In doing so, Chiang aimed to demonstrate to both his own people and the wider world that the Chinese could and would resist the invader. Meanwhile, Chiang's spy chief, Dai Li, was busy gathering intelligence on Japanese intentions regarding Shanghai, a challenging task given his focus in recent years. Dai, one of the most sinister figures in modern Chinese history, had devoted far more energy and resources to suppressing the Communists than to countering the Japanese. As a result, by the critical summer of 1937, he had built only a sparse network of agents in “Little Tokyo,” the Hongkou area of Shanghai dominated by Japanese businesses. One agent was a pawnshop owner, while the rest were double agents employed as local staff within the Japanese security apparatus. Unfortunately, they could provide little more than snippets, rumors, and hearsay. While some of this information sounded alarmingly dire, there was almost no actionable intelligence. Chiang did not take the decision to open a new front in Shanghai lightly. Built on both banks of the Huangpu River, the city served as the junction between the Pacific Ocean to the east and the great Yangtze River, which wound thousands of kilometers inland to the west. Shanghai embodied everything that represented modern China, from its industry and labor relations to its connections with the outside world. While foreign diplomatic presence was concentrated in nearby Nanjing, the capital, it was in Shanghai that the foreign community gauged the country's mood. Foreigners in the city's two “concession” areas nthe French Concession and the British-affiliated International Settlement often dismissed towns beyond Shanghai as mere “outstations.” Chiang Kai-shek would throw 650,000 troops into the battle for the city and its environs as well as his modest air force of 200 aircraft. Chiang, whose forces were being advised by German officers led by General Alexander von Falkenhausen, was finally confident that his forces could take on the Japanese. A German officer told a British diplomat, “If the Chinese Army follows the advice of the German advisers, it is capable of driving the Japanese over the Great Wall.”   While Chiang was groping in the dark, deprived of the eyes and ears of an efficient intelligence service, he did have at his disposal an army that was better prepared for battle than it had been in 1932. Stung by the experience of previous conflicts with the Japanese, Chiang had initiated a modernization program aimed at equipping the armed forces not only to suppress Communist rebels but also to confront a modern fighting force equipped with tanks, artillery, and aircraft. He had made progress, but it was insufficient. Serious weaknesses persisted, and now there was no time for any remedial action. While China appeared to be a formidable power in sheer numbers, the figures were misleading. On the eve of war, the Chinese military was comprised of a total of 176 divisions, which were theoretically organized into two brigades of two regiments each. However, only about 20 divisions maintained full peacetime strength of 10,000 soldiers and officers; the rest typically held around 5,000 men. Moreover, Chiang controlled only 31 divisions personally, and he could not count on the loyalty of the others. To successfully resist Japan, Chiang would need to rely not only on his military command skills but also on his ability to forge fragile coalitions among Warlord generals with strong local loyalties. Equipment posed another significant challenge. The modernization drive was not set to complete until late 1938, and the impact of this delay was evident. In every category of weaponry, from rifles to field artillery, the Chinese were outmatched by their Japanese adversaries, both quantitatively and qualitatively. Domestically manufactured artillery pieces had shorter ranges, and substandard steel-making technology caused gun barrels to overheat, increasing the risk of explosions. Some arms even dated back to imperial times. A large proportion of the Chinese infantry had received no proper training in basic tactics, let alone in coordinated operations involving armor and artillery. The chief of the German advisory corps was General Alexander von Falkenhausen, a figure hard to rival in terms of qualifications for the role. Although the 58-year-old's narrow shoulders, curved back, and bald, vulture-like head gave him an unmilitary, almost avian appearance, his exterior belied a tough character. In 1918, he had earned his nation's highest military honor, the Pour le Mérite, while assisting Germany's Ottoman allies against the British in Palestine. Few, if any, German officers knew Asia as well as he did. His experience in the region dated back to the turn of the century. As a young lieutenant in the Third East Asian Infantry Regiment, he participated in the international coalition of colonial powers that quelled the Boxer Rebellion in 1900. A decade later, he traveled through Korea, Manchuria, and northern China with his wife, keenly observing and learning as a curious tourist. From 1912 to 1914, he served as the German Kaiser's military attaché in Tokyo. He was poised to put his extensive knowledge to good use in the months ahead. Chiang believed that Shanghai should be the location of the first battle. This decision was heavily influenced by Falkenhausen and was strategically sound. Chiang Kai-shek could not hope to win a war against Japan unless he could unify the nation behind him, particularly the many fractious warlords who had battled his forces repeatedly over the past decade. Everyone understood that the territory Japan was demanding in the far north did not need to be held for any genuine military necessity; it was land that could be negotiated. The warlords occupying that territory were unpredictable and all too willing to engage in bargaining. In contrast, China's economic heartland held different significance. By choosing to fight for the center of the country and deploying his strongest military units, Chiang Kai-shek signaled to both China's warlords and potential foreign allies that he had a vested interest in the outcome.  There were also several operational reasons for preferring a conflict in the Yangtze River basin over a campaign in northern China. The rivers, lakes, and rice paddies of the Yangtze delta were much better suited for defensive warfare against Japan's mechanized forces than the flat plains of North China. By forcing the Japanese to commit troops to central China, the Nationalists bought themselves the time needed to rally and reinforce their faltering defenses in the north. By initiating hostilities in the Shanghai area, Japan would be forced to divert its attention from the northern front, thereby stalling a potential Japanese advance toward the crucial city of Wuhan. It would also help safeguard potential supply routes from the Soviet Union, the most likely source of material assistance due to Moscow's own animosity toward Japan. It was a clever plan, and surprisingly, the Japanese did not anticipate it. Intelligence officers in Tokyo were convinced that Chiang would send his troops northward instead. Again in late July, Chiang convened his commanders, and here he gave Zhang Fukai more detailed instructions for his operation. Fukai was placed in charge of the right wing of the army which was currently preparing for action in the metropolitan area. Fukai would oversee the forces east of the Huangpu River in the area known as Pudong. Pudong was full of warehouses, factories and rice fields, quite precarious to fight in. Meanwhile General Zhang Zhizhong, a quiet and sickly looking man who had previously led the Central Military Academy was to command the left wing of the Huangpu. All of the officers agreed the plan to force the battle to the Shanghai area was logical as the northern region near Beijing was far too open, giving the advantage to tank warfare, which they could not hope to contest Japan upon. The Shanghai area, full of rivers, creaks and urban environments favored them much more. Zhang Zhizhong seemed an ideal pick to lead troops in downtown Shanghai where most of the fighting would take place. His position of commandant of the military academy allowed him to establish connections with junior officers earmarked for rapid promotion. This meant that he personally knew the generals of both the 87th and 88th Divisions, which were to form the core of Zhang Zhizhong's newly established 9th Army Group and become his primary assets in the early phases of the Shanghai campaign. Moreover, Zhang Zhizhong had the right aggressive instincts. He believed that China's confrontation with Japan had evolved through three stages: in the first stage, the Japanese invaded the northeast in 1931, and China remained passive; in the second stage, during the first battle of Shanghai in 1932, Japan struck, but China fought back. Zhang argued that this would be the third stage, where Japan was preparing to attack, but China would strike first.   It seems that Zhang Zhizhong did not expect to survive this final showdown with his Japanese adversary. He took the fight very personally, even ordering his daughter to interrupt her education in England and return home to serve her country in the war. However, he was not the strong commander he appeared to be, as he was seriously ill. Although he never disclosed the true extent of his condition, it seemed he was on the verge of a physical and mental breakdown after years in high-stress positions. In fact, he had recently taken a leave of absence from his role at the military academy in the spring of 1937. When the war broke out, he was at a hospital in the northern port city of Qingdao, preparing to go abroad for convalescence. He canceled those plans to contribute to the struggle against Japan. When his daughter returned from England and saw him on the eve of battle, she was alarmed by how emaciated he had become. From the outset, doubts about his physical fitness to command loomed large. At 8:30 a.m. on Tuesday, August 10, a group of officers emerged from the Japanese Consulate along the banks of the Huangpu River. This team was a hastily assembled Sino-Japanese joint investigation unit tasked with quickly resolving the shooting incident at the Hongqiao Aerodrome of the previous night. They understood the urgency of reaching an agreement swiftly to prevent any escalation. As they drove to the airport, they passed armed guards of the Chinese Peace Preservation Corps stationed behind sandbag barricades that had been erected only hours earlier. Upon arriving at Hongqiao, the officers walked up and down the scene of the incident under the scorching sun, attempting to piece together a shared understanding of what had transpired. However, this proved to be nearly impossible, as the evidence failed to align into a coherent account acceptable to both parties. The Japanese were unconvinced that any shootout had occurred at all. Oyama, the officer who had been in the car, had left his pistol at the marine headquarters in Hongkou and had been unarmed the night before. They insisted that whoever shot and killed the man in the Chinese uniform could not have been him. By 6:00 pm the investigators returned to the city. Foreign correspondents, eager for information, knew exactly whom to approach. The newly appointed Shanghai Mayor, Yu Hongjun, with a quick wit and proficiency in English, Yu represented the city's cosmopolitan image. However, that evening, he had little to offer the reporters, except for a plea directed at both the Japanese and Chinese factions “Both sides should maintain a calm demeanor to prevent the situation from escalating.” Mayor Yu however was, in fact, at the center of a complex act of deception that nearly succeeded. Nearly eight decades later, Zhang Fakui attributed the incident to members of the 88th Division, led by General Sun Yuanliang. “A small group of Sun Yuanliang's men disguised themselves as members of the Peace Preservation Corps,” Zhang Fakui recounted years later in his old age. “On August 9, 1937, they encountered two Japanese servicemen on the road near the Hongqiao military aerodrome and accused them of forcing their way into the area. A clash ensued, resulting in the deaths of the Japanese soldiers.” This created a delicate dilemma for their superiors. The two dead Japanese soldiers were difficult to explain away. Mayor Yu, likely informed of the predicament by military officials, conferred with Tong Yuanliang, chief of staff of the Songhu Garrison Command, a unit established after the fighting in 1932. Together, they devised a quick and cynical plan to portray the situation as one of self-defense by the Chinese guards. Under their orders, soldiers marched a Chinese death row inmate to the airport gate, dressed him in a paramilitary guard's uniform, and executed him. While this desperate ruse might have worked initially, it quickly unraveled due to the discrepancies raised by the condition of the Chinese body. The Japanese did not believe the story, and the entire plan began to fall apart. Any remaining mutual trust swiftly evaporated. Instead of preventing a confrontation, the cover-up was accelerating the slide into war.  Late on August 10, Mayor Yu sent a secret cable to Nanjing, warning that the Japanese had ominously declared they would not allow the two deaths at the airport to go unpunished. The following day, the Japanese Consul General Okamoto Suemasa paid a visit to the mayor, demanding the complete withdrawal of the Peace Preservation Corps from the Shanghai area and the dismantling of all fortifications established by the corps. For the Chinese, acquiescing to these demands was nearly impossible. From their perspective, it appeared that the Japanese aimed to leave Shanghai defenseless while simultaneously bolstering their own military presence in the city. Twenty vessels, including cruisers and destroyers, sailed up the Huangpu River and docked at wharves near "Little Tokyo." Japanese marines in olive-green uniforms marched ashore down the gangplanks, while women from the local Japanese community, dressed in kimonos, greeted the troops with delighted smiles and bows to the flags of the Rising Sun that proudly adorned the sterns of the battleships. In fact, Japan had planned to deploy additional troops to Shanghai even before the shooting at Hongqiao Aerodrome. This decision was deemed necessary to reinforce the small contingent of 2,500 marines permanently stationed in the city. More troops were required to assist in protecting Japanese nationals who were being hastily evacuated from the larger cities along the Yangtze River. These actions were primarily defensive maneuvers, as the Japanese military seemed hesitant to open a second front in Shanghai, for the same reasons that the Chinese preferred an extension of hostilities to that area. Diverting Japanese troops from the strategically critical north and the Soviet threat across China's border would weaken their position, especially given that urban warfare would diminish the advantages of their technological superiority in tanks and aircraft. While officers in the Japanese Navy believed it was becoming increasingly difficult to prevent the war from spreading to Shanghai, they were willing to give diplomacy one last chance. Conversely, the Japanese Army was eager to wage war in northern China but displayed little inclination to engage in hostilities in Shanghai. Should the situation worsen, the Army preferred to withdraw all Japanese nationals from the city. Ultimately, when it agreed to formulate plans for dispatching an expeditionary force to Shanghai, it did so reluctantly, primarily to avoid accusations of neglecting its responsibilities. Amongst many commanders longing for a swift confrontation with Japan was Zhang Zhizhong. By the end of July, he was growing increasingly impatient, waiting with his troops in the Suzhou area west of Shanghai and questioning whether a unique opportunity was being squandered. On July 30, he sent a telegram to Nanjing requesting permission to strike first. He argued that if Japan were allowed to launch an attack on Shanghai, he would waste valuable time moving his troops from their position more than 50 miles away. Nanjing responded with a promise that his wishes would be fulfilled but urged him to exercise patience: “We should indeed seize the initiative over the enemy, but we must wait until the right opportunity arises. Await further orders.” That opportunity arose on August 11, with the Japanese display of force on the Huangpu River and their public demand for the withdrawal of China's paramilitary police. Japan had sufficiently revealed itself as the aggressor in the eyes of both domestic and international audiences, making it safe for China to take action. At 9:00 p.m. that evening, Zhang Zhizhong received orders from Nanjing to move his troops toward Shanghai. He acted with remarkable speed, capitalizing on the extensive transportation network in the region. The soldiers of the 87th Division quickly boarded 300 trucks that had been prepared in advance. Meanwhile, civilian passengers on trains were unceremoniously ordered off to make room for the 88th Division, which boarded the carriages heading for Shanghai. In total, over 20,000 motivated and well-equipped troops were on their way to battle.  On August 12, representatives from the United Kingdom, France, the United States, Italy, Japan, and China gathered for a joint conference in Shanghai to discuss ceasefire terms. Japan demanded the withdrawal of Chinese troops from Shanghai, while the Chinese representative, Yu Hung-chun, dismissed the Japanese demand, stating that the terms of the ceasefire had already been violated by Japan. The major powers were keen to avoid a repeat of the January 28 Incident, which had significantly disrupted foreign economic activities in Shanghai. Meanwhile, Chinese citizens fervently welcomed the presence of Chinese troops in the city. In Nanjing, Chinese and Japanese representatives convened for the last time in a final effort to negotiate. The Japanese insisted that all Peace Preservation Corps and regular troops be withdrawn from the vicinity of Shanghai. The Chinese, however, deemed the demand for a unilateral withdrawal unacceptable, given that the two nations were already engaged in conflict in North China. Ultimately, Mayor Yu made it clear that the most the Chinese government would concede was that Chinese troops would not fire unless fired upon. Conversely, Japan placed all responsibility on China, citing the deployment of Chinese troops around Shanghai as the cause of the escalating tensions. Negotiations proved impossible, leaving no alternative but for the war to spread into Central China. On that same morning of Thursday, August 12, residents near Shanghai's North Train Station, also known as Zhabei Station, just a few blocks from "Little Tokyo," awoke to an unusual sight: thousands of soldiers dressed in the khaki uniforms of the Chinese Nationalists, wearing German-style helmets and carrying stick grenades slung across their chests. “Where do you come from?” the Shanghai citizens asked. “How did you get here so fast?” Zhang Zhizhong issued detailed orders to each unit under his command, instructing the 88th Division specifically to travel by train and deploy in a line from the town of Zhenru to Dachang village, both located a few miles west of Shanghai. Only later was the division supposed to advance toward a position stretching from the Zhabei district to the town of Jiangwan, placing it closer to the city boundaries. Zhang Zhizhong was the embodiment of belligerence, but he faced even more aggressive officers among his ranks. On the morning of August 12, he was approached by Liu Jingchi, the chief of operations at the Songhu Garrison Command. Liu argued that the battle of 1932 had gone poorly for the Chinese because they had hesitated and failed to strike first. This time, he insisted, should be different, and Zhang should order an all-out assault on the Japanese positions that very evening. Zhang countered that he had clear and unmistakable orders from Chiang Kai-shek to let the Japanese fire first, emphasizing the importance of maintaining China's image on the world stage. “That's easy,” Liu retorted. “Once all the units are deployed and ready to attack, we can just change some people into mufti and send them in to fire a few shots. We attack, and simultaneously, we report that the enemy's offensive has begun.” Zhang Zhizhong did not like this idea. “We can't go behind our leader's back like that,” he replied. Zhang Zhizhong's position was far from enviable. Forced to rein in eager and capable officers, he found himself acting against his own personal desires. Ultimately, he decided to seek the freedom to act as he saw fit. In a secret cable to Nanjing, he requested permission to launch an all-out attack on the Japanese positions in Shanghai the following day, Friday, August 13. He argued that this was a unique opportunity to capitalize on the momentum created by the movement of troops; any further delay would only lead to stagnation. He proposed a coordinated assault that would also involve the Chinese Air Force. However, the reply from Chiang Kai-shek was brief and unwavering: “Await further orders.” Even as Chiang's troops poured into Shanghai, Chinese and Japanese officials continued their discussions. Ostensibly, this was in hopes of reaching a last-minute solution, but in reality, it was a performance. Both sides wanted to claim the moral high ground in a battle that now seemed inevitable. They understood that whoever openly declared an end to negotiations would automatically be perceived as the aggressor. During talks at the Shanghai Municipal Council, Japanese Consul General Okamoto argued that if China truly wanted peace, it would have withdrawn its troops to a position that would prevent clashes. Mayor Yu responded by highlighting the increasing presence of Japanese forces in the city. “Under such circumstances, China must adopt such measures as necessary for self-defense,” he stated. Late on August 13, 1937, Chiang Kai-shek instructed his forces to defend Shanghai, commanding them to "divert the enemy at sea, secure the coast, and resist landings."  I would like to take this time to remind you all that this podcast is only made possible through the efforts of Kings and Generals over at Youtube. Please go subscribe to Kings and Generals over at Youtube and to continue helping us produce this content please check out www.patreon.com/kingsandgenerals. If you are still hungry after that, give my personal channel a look over at The Pacific War Channel at Youtube, it would mean a lot to me. In July 1937, tensions between Japan and China escalated into war following the Marco Polo Bridge Incident. Confident in his country's resolve, Chiang Kai-shek rallied the Chinese against Japanese aggression. On August 9, a deadly confrontation at Hongqiao Airport resulted in the deaths of Japanese soldiers, igniting further hostilities. As both sides blamed each other, the atmosphere became tense. Ultimately, negotiations failed, and the stage was set for a brutal conflict in Shanghai, marking the beginning of a long and devastating war.

- Premere il tasto PLAY per ascoltare la catechesi del giorno -+ Dal Vangelo secondo Matteo +In quel tempo, Gesù disse ai suoi discepoli:«Guardatevi dai falsi profeti, che vengono a voi in veste di pecore, ma dentro sono lupi rapaci! Dai loro frutti li riconoscerete.Si raccoglie forse uva dagli spini, o fichi dai rovi? Così ogni albero buono produce frutti buoni e ogni albero cattivo produce frutti cattivi; un albero buono non può produrre frutti cattivi, né un albero cattivo produrre frutti buoni. Ogni albero che non dà buon frutto viene tagliato e gettato nel fuoco. Dai loro frutti dunque li riconoscerete».Parola del Signore.

Pendy and EastX review Season 2, episode 10 and 11 of the Dragon Quest parody series The Hero Yoshihiko, and chapters 57-59 of Rooming with a Gamer Gal, a romantic comedy manga about roommates playing DQ X together. The Adventure of Dai is back??Feel free to hang out with us at our respective FB groups: Dragon Questers and Slime Time Slime Time t-shirt found here!For more about the Slime Time team, hit us up @DQSlimeTime on X and Instagram, email us at slimetimepodcast@gmail.com, or join in all the DQ discussions taking place at the Dragon's Den or on the Dragon's Den Discord and the Dragon Questers DiscordSee EastX stream a new game every Saturday night at Twitch.tv/EastXTwitchSlime Time Podcast website

This episode we are covering the end of the reign of Naka no Oe, aka Tenji Tennou.  We cover the events in the Chronicles, including the death of Nakatomi no Kamatari, the creation of the Fujiwara family, the destruction of Goguryeo, and the continued development of the Baekje refugees. For more, check out the podcast blog at: https://sengokudaimyo.com/podcast/episode-128 Rough Transcript Welcome to Sengoku Daimyo's Chronicles of Japan.  My name is Joshua and this is episode 128: Immigrants, Princes, and High Officials. There was a pall over the house, despite the visiting royal retinue creating something of a stir,.  While craftspeople were still hard at work repairing damage from the lightning strike only a few months earlier, that wasn't the reason for the low spirits.  Rather, the house was worried for their patriarch, the Naidaijin, Nakatomi no Kamatari.  He had fallen ill, and despite all the pleas to the kami and the Buddhas , it seemed the end might be near. And so even the sovereign himself had come.  Kamatari was not just a loyal official, but  a close friend of the sovereign, someone who had been there since the beginning.  And so we can imagine how Naka no Oe felt.  He may have been the sovereign of Yamato, but he was still a human being, visiting his friend of some 30 or so years, knowing that for all of the power that he held, there was nothing he could do against the ravages of time and disease.     The year is 668—Naka no Oe has moved the capital to Ohotsu, on the banks of Lake Biwa, and has formally assumed the throne. This episode we are going to cover the last several years of Naka no Oe's reign.  In contrast to last week's dive into Yamato science, this week is going to be a bit of a grab bag, looking at what was going on in Yamato and talking about what was recorded in the Chronicles. And for the most part, the entries for the rest of the year 668 are fairly normal, and yet there are some oddities… For instance, in the fourth month we are told that Baekje sent Mitosapu and others to offer tribute.  And any other time that would be just a normal thing.  Except that at this point in history, Baekje was about as going a concern as a parrot in a Monty Python sketch.  So if the Kingdom of Baekje was no longer a thing, who was it that was sending the tribute? Most likely it was the Baekje communities in exile living in the archipelago.  Remember how many of them had settled around Biwa and in 666, two thousand Baekje people were settled somewhere in the East.  These immigrants  were still being supported by the Yamato government, who were basically subsidizing their settlement for the first three years, during which time they would be expected to make it into a permanent settlement. Based on the way the Chronicles talk about it, these early Baekje communities sound like they were maintaining a kind of kingdom in exile.  With many immigrants from Baekje living together in proximity, they were likely keeping their own groups, with their own language and traditions, at least for now.  It would be interesting to know if there were specific Baekje settlements that have been identified through the archaeological record.   That said, we definitely see Baekje's mark on the archipelago: Physically, there are the Baekje style castles, and various temples following Baekje style layouts.  Of course there were also continental building styles, but some of that was shared across multiple cultures at this point, and one should consider how much Baekje influence might have been found in things that we later see as Japanese. Additionally, Baekje nobles were involved in the court, often given court rank based in part on their rank in Baekje, though it wasn't quite equivalent.  Still,  in time, some of the nobles would trace their lineages back to Baekje nobles and princes. Speaking of princes and Baekje, on the fifth day of the fifth month of 668 —a day that would come to be known as Ayame no hi, or Tango no Sekku, one of the major days of court ceremony—Naka no Oe went out hunting on the moor of Kamafu, known today as Gamou district, near Kanzaki, where 400 Baekje people had been settled.  He was out there with the Crown Prince, his younger brother, aka Prince Ohoama, and all the other princes and ministers.  A grand outing. A month later, however, tragedy struck.  One “Prince Ise” and his younger brother died on consecutive days.  While this was undoubtedly a blow to the court, the interesting thing for our purposes – which also highlights the challenge of interpreting the Chronicles is that we aren't exactly sure who this is referring to.  It's not the first time we've seen this title: we first see a “Prince Ise” show up around 650, during the presentation of the white pheasant that ushered in the Hakuho era, but we later see that that individual had passed away in 661.  We also see the name show up less than 20 years later in the Chronicles for another prince, so this can't be the same.  So this is clearly a position or title for a prince, but it isn't clear if it was passed down or inherited.   One possibility is that “Prince Ise” or “Prince of Ise” was a title for one of the royal sons. IAt this point in the narrative, Naka no Oe had three sons.  Prince Takeru had passed away at the age of 8, but he also had Prince Kawajima, Prince Shiki, and Prince Iga, aka Prince Ohotomo, all sons of “palace women”.  We know, though, that these princes show up later, so I don't think the so-called Prince Ise was one of them.  Perhaps another line?   The term “Prince” might also refer to something other than a royal son.  You see, English translators have often been somewhat cavalier with the way we tend to render titles.  The English term “Prince” has  been used for “Hiko”, “Miko”, or “Ou” (which was probably pronounced “Miko” in many of these cases).  And in English, we often think of “Prince” as the son of a king, but “Prince” can also be an independent ruler of a principality, or may just refer to a person with power in a monarchic state.  Even the term “king” is not unambiguous—early European accounts of Japan during the Warring States period often refer to the various daimyou as “kings”, given the often absolute dominion with which they apparently ruled their particular domains. At this time, the term “Miko”  (also pronounced “ouji”, or “koushi”, or even “sume-miko”) seems rather unambiguously to refer to a “royal prince”, from the lineage of the sovereign.  The term “Ou”, which also seems to be read as “Miko” in some cases, is also the term for “King” and probably more broadly fits the concept of a “prince” as a ruler.  However, in this case, it seems to be equal to the term “Miko”, and may have been used almost interchangeably for a time, though later it would be used to refer to members of princely rank who were not directly related to a reigning sovereign—the grandchildren and so forth of royal princes who did not go on to inherit. In this case, I think the best we can say for certain is that Prince Ise—or the Prince of Ise—was someone important enough to be included in the chronicles – but who he was, exactly, will remain a mystery for now. The following month, the 7th month, was chock full of activities.  First of all, Goguryeo sent envoys by way of Koshi—meaning they landed on the Japan Sea side, probably around Tsuruga.  While this may just have been closer, I suspect it meant they avoided any Tang entanglements traveling through the Bohai sea.  They did run into a spot of trouble, however, as the winds and waves prevented their return. Koshi also shows up as presenting some strange gifts to the court:  burning earth and burning water.  There is some thought that maybe this is something like coal or natural oil deposits. We are also told that in this month, Prince Kurikuma was appointed the governor of Tsukushi.  Kurikuma no Ou appears to have been the grandson—or possibly great-grandson—of the sovereign, Nunakura, aka Bidatsu Tennou.  The position Kurikuma was given was important, of course, overseeing the Dazai, which meant overseeing anyone traveling to the archipelago from the continent. This would be a relatively short-lived appointment—this time.  He would be re-appointed about three years later, which would prove important, as he would be governor there during some particularly momentous events.    Stories appear to have continued about him in the Nagasaki region, and various families traced their lineage back to him. Also in that month, we are told that Afumi, home of the new capital, practiced military exercises—likely in preparation in case of a future Tang or Silla invasion.  Recall we discussed in Episode 126 how the choice of Afumi as a capital site might have been related to its defensibility in the event of such an invasion. At the same time, the court entertained Emishi envoys, and the toneri, by royal command, held banquets in various places. There is also mention of a shore-pavillion, presumably at Lake Biwa, where fish of various kinds came, covering the water.  Interestingly enough, there is another story of a “shore pavilion”, likely the same one, in the Fujiwara Family Record, the Toushi Kaden.  We are told that Prince Ohoama – Naka no Oe's younger brother spiked a large spear through a plank of wood in some kind of feat of strength.  This apparently shocked Naka no Oe, who saw it aa  kind of threat—perhaps seeing that his five-years younger brother was still hale and healthy.  Granted, Naka no Oe was only in his 40s, but his brother Ohoama was in his later 30s.  We are also told that at this time, in 668, Naka no Oe was apparently not doing so well, with people wondering if he would be with them much longer. The Toshi Kaden account seems rather surprising in that it claims Naka no Oe was so shocked by this proof of his brother's vitality that he wanted to have him put to death, suggesting to me that he felt that Ohoama might be a threat to him and his rule.  Ultimately, though, he was talked out of this by his old friend, Nakatomi no Kamatari – the one whom he had plotted with to overthrow the Soga, and whose relationship was initiated by an interaction on the kemari field, as we discussed in Episode 106. Speaking of whom: Nakatomi no Kamatari was still Naijin, the Inner or Interior Minister, and so  quite prominent in the administration. In the 9th month, as a Silla envoy was visiting the court, Kamatari sent Buddhist priests Hoben and Shinpitsu to present a ship to the Prime Minister of Silla, which was given to the Silla envoy and his companions, and three days later, Fuse no Omi no Mimimaro was sent with a ship meant for the King of Silla as well. This incident is also recounted in the Toshi Kaden.  In this case it says that the people, hearing about the gifts to Silla, were quite upset.  After all, it stands to reason:  Yamato was still smarting from their defeat at the hands of Tang and Silla forces, and building up defenses in case of an attack.  They'd also taken in a number of Baekje nobles and families, who may have also had some influence on the court.  We are told that Kamatari himself excused all of this by stating that “All under heaven must be the sovereign's land.  The guests within its borders must be the sovereign's servants.”  In this case, all under heaven, or “Tenka”, is a common phrase used to describe a monarch's sovereignty over everything in the land.  And so, while Silla envoys were in Yamato as guests, they also fell under similar rules, and as such were considered, at least by Yamato, as the sovereign's servants and thus worthy of gifts. The Silla envoys stayed for over a month.  They finally departed by the 11th month of 668, carrying even more gifts, including silk and leather for the King and various private gifts for the ambassadors themselves.  The court even sent Chimori no Omi no Maro and Kishi no Woshibi back with the envoy as Yamato envoys to the Silla court. This all tells us that just as the Tang were working to woo Yamato, Silla was likely doing so as well.  And while Yamato might still begrudge the destruction of Baekje, they also had to face the political reality that Baekje was probably not going to be reinstated again—especially not while the Tang government was occupying the peninsula. So making nice with both Tang and Silla was prudent. Furthermore, though they had been visited by Goguryeo envoys earlier that year, Yamato may have had some inkling that Goguryeo was not in the most powerful position.  Ever since the death of Yeon Gaesomun, the Goguryeo court had been involved in infighting—as well as fighting their external enemies.  One of Gaesomun's sons had been exiled and had gone over to the Tang, no doubt providing intelligence as well as some amount of legitimacy.  What they may not have known was that as Yamato was hosting the Silla envoys, a new assault by the Tang-Silla alliance was advancing on Pyongyang and setting siege to the city.  The Nihon Shoki records that in the 10th month of 668 Duke Ying, the Tang commander-in-chief, destroyed Goguryeo. This would dramatically change the international political landscape.  Tang and Silla had been triumphant—Yamato's allies on the peninsula had been defeated, and what we know as the “Three Kingdoms” period of the Korean peninsula was over.  However, the situation was still fluid.  The peninsula was not unified by any sense of the imagination.  The Tang empire had their strategic positions from which they controlled parts of the peninsula and from which they had been supplying the war effort against Goguryeo.  They also likely had to occupy areas to ensure that nobody rose up and tried to reconstitute the defeated kingdoms.  In fact, there would be continued attempts to revive Goguryeo, as might be indicated in the name we use: by the 5th century, the country was actually using the name “Goryeo”, a shortened form of “Goguryeo”, but we continue to refer to it as “Goguryeo” to distinguish it from the country of the same name that would be established in 918, laying claim to that ancient Goguryeo identity. A bit of spoilers, but “Goryeo” is where we would eventually get the name that we know the region by, today:  “Korea”.  In the Nihon Shoki it is referred to as “Gaori”. But none of that could have been known at the time.  Instead, there was no doubt some exuberance on the side of both Silla and Tang, but that would settle into something of unease.  With Baekje and Goguryeo destroyed, Silla may have thought that Tang would leave, allowing them to solidify their hold and manage those territories as an ally.  If this is what they thought, though, I'm not sure they had run it by the Tang empire just yet. In the Yamato court, there appear to have been separate factions: a pro-Tang faction, and also a pro-Silla faction.  We have to assume, based on the actions in the record at this time, that this was a ongoing debate. The last thing I'll note for the year 668 is attempted theft.  The Buddhist priest Dougyou stole Kusanagi, the famous sword forming part of the imperial regalia, and escaped with it.  Kusanagi, you may recall, was the royal sword.  It was named “Kusanagi” or “grass cutter” because it is said that when Prince Yamato Takeru was subduing the eastern lands, he was surrounded in a field that had been set on fire, and he used Kusanagi to create a firebreak by cutting down all of the grass around him.  The sword was given to him by Yamato Hime, the Ise Princess at the time, and it was thought to have been first found by the god Susanowo inside of the legendary Yamata no Orochi.  We talked about this in Episodes 16, 34, and 35.  Yamato Takeru left the sword in Owari, and it would eventually live there, at Atsuta Jingu, Atsuta Shrine, its traditional home. It isn't clear if Dougyou obtained the sword from Owari or if it was being kept in the capital at the time.  It would have likely been brought out for Naka no Oe's coronation, but then it would probably have been returned to the shrine that was holding it. Dougyou tried to head to Silla with his illicit goods, but wind and rain forced him to turn back around.  This is a fascinating story and there's a lot to dive into here. So first off, let's point out that this is supposed to be a Buddhist priest.  What the heck was going on that he was going to try to run a heist on what are essentially the Crown Jewels of the Yamato crown?  While the sword, mirror, and jewel were still somewhat questionable as the sole three regalia, they were clearly important.  We aren't given Dougyou's motives.  We don't know enough about him.  Was he anti-Yamato or anti-Naka no Oe?  Was he actually a Buddhist priest of his own accord, or was he a priest because he was one of those who had been essentially conscripted into religious orders on behalf of some powerful noble?  Was he a Buddhist who wanted to attack the hold of the kami? Was he pro-Silla, or perhaps even a Silla descendant, trying to help Silla? Or was he just a thief who saw the sword, Kusanagi, as a valuable artifact that could be pawned outside of Yamato? That last possibility feels off.  While we aren't exactly sure what Kusanagi looked like, based on everything we know, the sword itself wasn't necessarily blinged out in a way that would make it particularly notable on the continent.    And if Dougyou and whoever his co-conspirators were just wanted to attack the Yamato government, why didn't he just dump Kusanagi in the see somewhere?  He could have destroyed it or otherwise gotten rid of it in a way that would have embarrassed the government. It seems mostly likely that this theft had something to do with pro-Silla sentiment, as if Silla suddenly showed up with the sword, I imagine that would have been some diplomatic leverage on the Yamato court, as they could have held it hostage.  In any case, the plan ultimately failed, though the Chronicles claim it was only because the winds were against him—which was likely seen as the kami themselves defending Yamato. On to a new year.  At the start of 669, Prince Kurikuma (who we mentioned above) was recalled to the capital and Soga no Akaye was appointed governor of Tsukushi. We mentioned Akaye a couple of episodes back.  He was involved in the broken arm-rest incident, where Prince Arima was plotting against Takara Hime, aka Saimei Tennou, and Akaye's daughter Hitachi no Iratsume, was one of the formal wives of Naka no Oe, who would give birth to the princess Yamabe. Now Akaye was given the position of governor of Tsukushi. This position is an interesting one throughout Japanese history.  In many ways it is a viceroy—the governor of Tsukushi has to effectively speak with the voice of the sovereign as the person responsible for overseeing any traffic to and from the continent.  This also was likely a highly lucrative position, only handed out to trusted individuals. However, it also meant that you were outside of the politics of the court.  Early on that was probably less of a concern.  At this time, court nobles were likely still concerned with their traditional lands, which created their economic base, meaning that the court may have been the political center, but there was still plenty of ways to gain power in the archipelago and it wasn't solely through the court.  Over time, as more and more power accrued to the central court government, that would change.  Going out to manage a government outpost on the far end of the archipelago—let alone just going back to manage one's own estates—would be tantamount to exile.  But for now, without a permanent city built up around the palace, I suspect that being away from the action in the capital wasn't quite as detrimental compared to the lucrative nature of a powerful position.  Later, we will see how that flips on its head, especially with the construction of capitals on the model of those like Chang'an. For now, new governor Soga no Akaye was likely making the most of his position.  On that note, in the third month of 669, Tamna sent their prince Kumaki with envoys and tribute.  They would have come through Tsukushi, and Soga no Akaye likely enjoyed some benefits as they were entertained while waiting for permission to travel the rest of the way down to the Yamato capital.  The Tamna embassy did not exactly linger at the court.  They arrived on the 11th of the 3rd month, and left one week—seven days—later, on the 18th.  Still, they left with a gift of seed-grain made to the King of Tamna. On their way out, they likely would have again stopped in at Tsukushi for provisions and to ensure that all of their business was truly concluded before departing. A couple of months later, on the 5th day of the 5th month, we see another hunting party by Naka no Oe.  This seems to have been part of the court ritual of the time for this ceremonial day.  This time it was on the plain of Yamashina.  It was attended by his younger brother, Crown Prince Ohoama, as well as someone called “Fujiwara no Naidaijin” and all of the ministers. “Fujiwara no Naidaijin” is no doubt Nakatomi no Kamatari.  This is an interesting slip by the Chroniclers, and I wonder if it gives us some insight into the source this record came from.  Kamatari was still known as Nakatomi at the time, and was still the Naidaijin, so it is clear they were talking about him.  But historically his greatest reputation is as the father of the Fujiwara family, something we will get to in time.  That said, a lot of the records in this period refer to him as “Fujiwara”.  We've seen this previously—because the records were being written later they were often using a more common name for an individual, rather than the name—including title—that the individual actually would have borne at the time of the record.  This really isn't that different from the way we often talk about the sovereigns using their posthumous names.   Naka no Oe would not have been known as “Tenji Tennou” during his reign.  That wouldn't be used until much later.  And yet, many history books will, understandably, just use the name “Tenji” because it makes it clear who is being talked about. This hunting trip is not the only time we see the name “Fujiwara” creep into the Chronicles a little earlier than accurate: we are told that only a little later, the house of “Fujiwara” no Kamatari was struck by lightning.  But that wasn't the only tragedy waiting in the wings.  Apparently, Kamatari was not doing so well, and on the 10th day of the 10th month, his friend and sovereign, Naka no Oe, showed up to pay his respects and see how he was doing. Ever since that fateful game of kemari—Japanese kickball—the two had been fast friends.  Together they envisioned a new state.  They overthrew the Soga, and changed the way that Japan even conceived of the state, basing their new vision off continental ideas of statehood, governance, and sovereignty.  Now, Kamatari was gravely ill. What happens next is likely of questionable veracity Sinceit is unlikely that someone was there writing down the exact words that were exchanged, but the Chronicles record a conversation between the sovereign and his ill friend.  And the words that the Chroniclers put in their mouths were more about the image that they wanted to project.  According to them, Naka no Oe praised his friend, and asked if there was anything that he could do. Kamatari supposedly eschewed anything special for burial arrangements.  He supposedly said “While alive I did no service for my country at war; why, then, should I impose a heavy burden on it when I am dead?”  Hard to know if he actually felt like that or not, or if thr Chroniclers were likening him to  Feng Yi of the Han dynasty, the General of the Great Tree.  He was so-called because he would often find a tree to take time to himself.  He likewise was renowned for his dislike of ostentation, much like Kamatari foregoing a fancy burial mound. Five days later, Naka no Oe sent Crown Prince Ohoama to Kamatari's house to confer on him the cap of Dai-shiki, and the rank of Oho-omi.  They also conferred on him and his family a new surname:  Fujiwara, and so he became Fujiwara no Daijin, the Fujiwara Great Minister.  The next day he died.  One source known as the Nihon Seiki, said that he was 50 years old, but according to the Chronicles there was an inscription on his tomb that stated he died at age 55. Three days later, we are told that Naka no Oe went to the house of the now late Fujiwara no Naidaijin, and gave orders to Soga no Akaye no Omi, declaring to him his gracious will and bestowing on him a golden incense-burner.  This is somewhat odd, because as we were just talking about, Soga no Akaye had been appointed governor of Tsukushi, though the Toshi Kaden claims that it was actually Soga no Toneri who was in Tsukushi—but these could also mean the same people.  Why this happened right after Kamatari's death suggests to me that Soga no Akaye may have had something to do with the arrangements for Kamatari's funeral or something similar. Let's talk about this whole incident.  There are many that think the Nihon Shoki has things a bit out of order, and on purpose.  Specifically, it is quite likely that the name “Fujiwara” was actually granted after Kamatari's death, and not on the day of, as it has here.  He may even have been posthumously elevated.  But since the Fujiwara family would go on to be quite powerful, the order of events and how they were recorded would have been very important in the 8th century. By naming Kamatari's line the Fujiwara, the court were effectively severing it from the rest of the Nakatomi.  The Nakatomi family would continue to serve as court ritualists, but the Fujiwara family would go on to much bigger and better things.  This change also likely meant that any inheritance of Kamatari's would go to his direct descendants, and that a brother or cousin couldn't necessarily just take over as the head of the household.  So it's very possible that this “setting apart” of the Fujiwara family immediately upon Kamatari's death is a later fiction, encouraged by the rising Fujiwara themselves, in an attempt to keep others from hanging on to their coat tails, as it were. Also a quick note about the idea that there was an inscription on Kamatari's tomb.  This is remarkable because so far, we have not actually found any such markers or tombstones on burials prior to this period.  We assume that they would have been stone or wood markers that were put up by a mound to let you know something about the person who was buried there.  Over time, most of these likely wore away.  But it is interesting to think that the practice may have had older roots. The death of Kamatari wasn't the only tragedy that year.  We are also told that in the 12th month there was a fire in the Treasury, and that the temple of Ikaruga—known to us as Houryuuji, the temple built by Shotoku Taishi—also was burnt.  It isn't said how bad, but only three months later, in 670, another fire struck during a thunderstorm, and we are told that everything burned down—nothing was left. That said, it seems that they may have been able to reuse some of the materials.  I say this because an analysis of the main pillar of the pagoda in the western compound suggests that the tree it came from was felled in 594. The rest of 699 included some less dramatic events. For instance, in the 8th month, Naka no Oe climbed to the top of Takayasu, where he took advice as to how to repair the castle there.  The castle had been built only a couple of years earlier, but already needed repairs.  However, the initial repair project had been abandoned because the labor costs were too much.  The repairs were still needed, though, and they carried out the work four months later in the 12th month, and again in the 2nd month of the following year, and that stores of grain and salt were collected, presumably to stock the castle in case they had to withstand a siege. I suspect that the “cost” of repairing the castle was mostly that it was the 8th month, and the laborers for the work would have to be taken away from the fields.  By the 12th month, I can only assume that those same laborers would be free from their other duties. Speaking of costs, sometimes the Chronicles really make you wonder what was going through the mind of the writers, because they noted that the Land-tax of the Home Provinces was collected.  Maybe this was the first time it had actually been instituted?  I don't know.  It just seems an odd thing to call out. There was also 700 more men from Baekje removed and settled in Kamafu—Gamou District—in Afumi.  And then there was a Silla embassy in the 9th month, and at some point in the year Kawachi no Atahe no Kujira and others were sent to the Tang court.  In response, an embassy from the Tang to Yamato brought 2000 people with them, headed by Guo Wucong, who I really hope was getting some kind of premiere cruiser status for all of his trips. The following year, 700, started out with a great archery meeting, arranged within the palace gate.  I presume this to mean that they had a contest.  Archery at this time—and even for years to come—was prized more highly than even swordplay.  After all, archery was used both in war and on the hunt.  It is something that even the sage Confucius suggested that people should practice.  It is also helpful that they could always shoot at targets as a form of competition and entertainment. Later, on the 14th day of the 1st month, Naka no Oe promulgated new Court ceremonial regulations, and new laws about people giving way on the roads.  This rule was that those of lower status should get out of the way of those of higher status.  Funnily enough, in the description of Queen Himiko's “Yamateg”, back in the 3rd century, this was also called out as a feature of the country.  It is possible that he was codifying a local tradition, or that the tradition actually goes back to the continent, and that the Wei Chroniclers were projecting such a rule onto the archipelago.  I'm honestly not sure which is which.  Or perhaps they expanded the rules and traditions already in place.  There were also new laws about prohibiting “heedless slanders and foul falsehoods”, which sounds great, but doesn't give you a lot to go on. The law and order theme continues in the following month.  A census was taken and robbers and vagabonds were suppressed.  Naka no Oe also visited Kamafu, where he had settled a large number of the Baekje people, and inspected a site for a possible future palace.  He also had castles built in Nagato in Tsukushi, along the route of any possible invasion from the Korean peninsula. In the third month, we have evidence of the continued importance of kami worship, when they laid out places of worship close to Miwi mountain and distributed offerings of cloth.  Nakatomi no Kane no Muraji pronounced the litany.  Note that it is Nakatomi no Muraji—as we mentioned, the Nakatomi would continue to be responsible for ceremonial litany while the Imibe, or Imbe, family would be responsible for laying out the various offerings. Miwi would seem to be the same location as Miidera, aka Onjou-ji, but Miidera wouldn't be founded for another couple of years. In the 9th month of 670, Adzumi no Tsuratari, an accomplished ambassador by this point, travelled to Silla. Tsuratari had been going on missions during the reign of Takara Hime, both to Baekje and to the lands across the “Western Seas”.  While we don't exactly know what transpired, details like this can help us try to piece together something of the relative importance of the mission. In the last entry for 670, we are told that water-mills were made to smelt iron.  If you are wondering how that works, it may have been that the waterwheel powered trip hammers—it would cause the hammer to raise up until it reached a point where it would fall.  Not quite the equivalent of a modern power hammer, it still meant that fewer people were needed for the process, and they didn't have to stop just because their arms got tired. The following year, 671, got off to a grand start, with a lot of momentous events mentioned in just the first month of the year. First off, on the 2nd day of the first month, Soga no Akaye – now back from his stint as governor of Tsukushi - and Kose no Hito advanced in front of the palace and offered their congratulations on the new year.  Three days later, on the 5th day, Nakatomi no Kane, who had provided the litany at Miwi, made an announcement on kami matters.    Then the court made official appointments.  Soga no Akaye was made the Sadaijin, or Prime Minister of the Left, and Nakatomi no Kane was made Prime Minister of the Right.  Soga no Hatayasu, Kose no Hito, and Ki no Ushi were all made daibu, or high ministers.  On top of this, Naka no Ohoe's son, Prince Ohotomo, was appointed as Dajodaijin. “Dajodaijin” is a new position that we haven't seen yet, and it is one of those positions that would only show up on occasion.  It is effectively a *Prime* Prime Minister.  They were considered superior to both the ministers of the left and the right, but didn't exactly have a particular portfolio.  The Ministers of the Left and the Right each had ministries under them that they were responsible for managing.  Those ministries made up the Daijo-kan, or the Council of State.  The Dajodaijin, or Daijodaijin, was basically the pre-eminent position overseeing the Council of State.  I suspect that the Dajodaijin seems to have been the evolution of the Naidaijin, but on steroids.  Nakatomi no Kamatari had administered things as Naidaijin from within the royal household, but the Dajodaijin was explicitly at the head of the State.  Of course, Prince Ohotomo was the son of Naka no Oe himself, and the fact that he was only 23 years old and now put in a place of prominence over other ministers who were quite likely his senior, is remarkable.  I wonder how much he actually was expected to do, and how much it was largely a ceremonial position, but it nonetheless placed Ohotomo just below his uncle, Crown Prince Ohoama, in the overall power structure of the court. Speaking of which, following the new appointments, on the 6th day of the year, Crown Prince Ohoama promulgated regulations on the behalf of his brother, Naka no Oe.  There was also a general amnesty declared, and the ceremonial and names of the cap-ranks were described in what the Chronicles calls the Shin-ritsu-ryo, the New Laws. Towards the end of the first month, there were two embassies, both from now-defunct kingdoms.  The first was from Goguryeo, who reportedly sent someone named Karu and others with Tribute on the 9th day, and 4 days later, Liu Jenyuan, the Tang general for Baekje sent Li Shouchen and others to present a memorial.  I'm not sure if the Goguryeo envoys were from a government in exile or from a subjugated kingdom under Tang and Silla domination.  The Tang general in Baekje was a little more transparent.  That said, that same month we are told that more than 50 Baekje nobles were given Yamato court rank, perhaps indicating that they were being incorporated more into the Yamato court and, eventually, society as a whole.  That said, the remains of the Baekje court sent Degu Yongsyeon and others with tribute the following month. This is also the year that Naka no Oe is said to have placed the clepsydra or water clock in a new pavilion.  We talked about this significance of this last episode.  We are also told that on the third day of the third month, Kibumi no Honjitsu presented a “water level”, a Mizu-hakari.  This would seem to be what it sounds like:  A way of making sure that a surface is level using water.  There is also mention of the province of Hitachi presenting as “tribute” Nakatomibe no Wakako.  He was only 16 years old, and yet we are told he was only one and a half feet in height—one shaku six sun, more appropriately.  Assuming modern conversions, that would have put him approximately the same height as Chandra Dangi of Nepal, who passed away in 2015 but who held the Guiness World Record for the world's shortest person at 21.5”—or 54 centimeters.  So it isn't impossible. The fact that he is called “Nakatomibe” suggests that he was part of the family, or -Be group, that served the Nakatomi court ritualists.  Unfortunately, he was probably seen more as an oddity than anything else at the time.  Still, how many people from that time are not remembered at all, in any extant record?  And yet we have his name, which is more than most. In the following month, we are also told that Tsukushi reported a deer that had been born with eight legs.  Unfortunately, the poor thing died immediately, which is unfortunately too often the case. And then the fifth day of the fifth month rolled around again. This year there was no hunting, but instead Naka no Oe occupied the “Little Western Palace” and the Crown Prince and all of the ministers attended him.  We are told that two “rustic” dances were performed—presumably meaning dances of some local culture, rather than those conforming to the art standards passed down from the continent.  As noted earlier, this day would be one of the primary ceremony days of the later court. The following month, we are told that there was an announcement in regards to military measures requested by the messengers from the three departments of Baekje, and later the Baekje nobles sent Ye Chincha and others to bring tribute.  Once again, what exactly this means isn't clear, but it is interesting to note that there were three “departments” of Baekje.  It is unclear if this was considered part of the court, or if this was Baekje court in exile managing their own affairs as a guest in Yamato. It is also interesting that they seem to have been traveling to the Yamato court while Li Shouchen was still there, sent by the Tang general overseeing Baekje.  That must have been a bit of an awkward meeting.  We are told that they all took their departure together on the 11th day of the 7th month.  Does that mean they left with the Tang envoy?  Was the Tang inviting some of them to come back?  Or just that they all left the court at the same time. The same month, Prince Kurikuma was once more made Governor of Tsukushi—or possibly made governor the first time, depending on whether or not you think the Chronicles are accurate or that they pulled the same event twice from different sources.  We are also told that Silla sent envoys with gifts that included a water buffalo and a copper pheasant for the sovereign. The 8th month of the year, we hear that Karu of Goguryeo and his people took their leave after a seven month long visit.  The court also entertained the Emishi.  Two months later, Silla sent Kim Manmol and others with more tribute, but this envoy likely found a different feeling at court. And that is because on the 18th day of the 8th month, the sovereign of Yamato, Naka no Oe, took to his bed, ill.  There was a ceremony to open the eyes of 100 Buddhas in the interior of the palace, and Naka no Oe sent messengers to offer to the giant Buddha of Houkouji a kesa, a golden begging-bowl, an ivory tusk, aloeswood, sandalwood, and various objects of value, but despite any spiritual merit that may have accrued, it didn't seem to work.  Naka no Oe's illness continued to grow more serious.  He would continue to struggle for another two months, until, on the 3rd day of the twelfth month, Naka no Oe, aka Tenji Tennou, sovereign of Yamato, passed away. For all that we should be careful to avoid the “Great Man” theory of history, it is nonetheless hard to deny that Naka no Oe had an incredible impact on the country in his days.  From start to finish, while one could argue that many of the reforms were simply a matter of time as the archipelago absorbed more and more ideas from across the straits, Naka no Oe found himself in the middle of those reforms.  The Yamato State would never be the same, and he oversaw the birth of the Ritsuryo state, a new state nominally based on laws and rules, rather than just tradition.  It may not be entirely clear, but he also helped inculcate a new sense of the power of the sovereign and of the state, introducing new cultural imaginaries.  Yamato's reach wasn't just vague boasting, but by instituting the bureaucratic state they were able to actually expand the reach of the court farther than any time before. And through those changes, Naka no Oe had, in one way or another, been standing at the tiller.  Now, he was gone, as were many of his co-conspirators in this national project.  Which leaves us wondering:  What comes next? Well, we'll get to that, but not right now.  For now, let us close this episode with Naka no Oe's own end.   Next episode, we can get into the power struggles that followed, culuminating in an incident known as the Jinshin no Ran:  The Jinshin war. Until then, thank you once again for listening and for all of your support. If you like what we are doing, please tell your friends and feel free to rate us wherever you listen to podcasts.  If you feel the need to do more, and want to help us keep this going, we have information about how you can donate on Patreon or through our KoFi site, ko-fi.com/sengokudaimyo, or find the links over at our main website,  SengokuDaimyo.com/Podcast, where we will have some more discussion on topics from this episode. Also, feel free to reach out to our Sengoku Daimyo Facebook page.  You can also email us at the.sengoku.daimyo@gmail.com.  Thank you, also, to Ellen for their work editing the podcast. And that's all for now.  Thank you again, and I'll see you next episode on Sengoku Daimyo's Chronicles of Japan.  

Once known as a dime store replacement for Captain America, JOHN WALKER has risen to the rank of U.S. AGENT. From his sketchy canonical past to his ascension in the MCU, Geoffrey and Dai discuss the Thunderbolt turned New Avenger!Hosted and Produced by:⁣⁣⁣⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣⁣⁣⁣Diana Kou (@daikou)⁣⁣⁣⁣⁣https://strkcntrst.comCharacter 1st Appearance:https://bit.ly/CaptainAmerica323Follow @strkcntrst:⁣⁣⁣⁣⁣https://linktr.ee/strkcntrst⁣⁣⁣⁣⁣Support the Show:⁣⁣⁣⁣⁣https://patreon.com/strkcntrst⁣⁣⁣⁣⁣

In questa puntata, Katia e Alessio propongono un modo originale e divertente per esercitare la pronuncia italiana: gli scioglilingua!Un episodio davvero speciale, diverso dal solito: non parleremo di grammatica, né di luoghi iconici o espressioni idiomatiche… ma vi sfideremo con un esercizio divertente e utilissimo per migliorare la vostra pronuncia!Siete pronti a sciogliere la lingua e mettere alla prova le vostre abilità fonetiche? Perché oggi parleremo… di scioglilingua! Quegli strani e simpatici tormentoni linguistici che, pur sembrando giochi di parole senza senso, sono perfetti per allenare i muscoli della nostra bocca e migliorare la dizione!Preparatevi a ripetere, sbagliare, ridere… e soprattutto imparare!

Aereo, firma, foto e video ufficiali: Simone Inzaghi si è ufficialmente accasato all'Al Hilal, mentre l'Inter cerca un sostituto che sembra sempre più corrispondere all'ex Chivu. Partiamo da qui con i primi due convocati Filippo Maria Ricci e Luca Marchetti della squadra Calciomercato Sky Sport. Nella notte italiana inizia sfida decisiva tra Oklahoma City Thunder e Indiana Pacers delle NBA Finals: ci colleghiamo con Simone Sandri da Oklahoma City. Dai dolori di Hamilton che abbiamo visto ancora nel GP di Spagna, alla 24 Ore di Le Mans che si avvicina con la nostra compagnia del volante di Endurance Race con Gionata Ferroni e Roberto Lacorte di Cetilar Racing.

MOAT Method reference episode link Want to get on the Sunday Hustle segment? Visit www.biggerpockets.com/hustle! Podcasting can expand your horizons and grow your skills while potentially providing a steady income stream—but it requires dedication and effort to stand out in a crowded market. So, how do you get your podcast to go from a mere passion project to a lucrative side hustle? Aaron Mann is here to share his seasoned insights on making podcasting work for you, drawing on experience from small to large podcast networks. In this show, listeners will learn how to effectively start and grow a podcast by understanding the key resources needed, the time commitment involved, and the methods to stand out in a saturated industry. Everything from the basic equipment and software to using social media platforms creatively to promote and monetize your podcast. Love the idea of connecting through shared interests and making some money while at it? This episode breaks it all down. Prepare for some bonus insights as our host teases additional tips on leveraging social media creatively and exploring different ad strategies that could serve as catalysts for turning your podcast into more than just a hobby. Whether it's keeping up with the latest tools or engaging with niche communities, the benefits you'll uncover from this episode might just revolutionize your side hustle approach. In This Episode We Cover Aaron's broad experience in podcasting, from small to large scale networks Why content is king and how to ensure you have enough to sustain your podcast Platforms like Buzz Sprout, Podbean, and Captivate.fm for hosting your podcast Tools for quality recording and remote guest interviews Significant role of social media platforms like TikTok, Reddit, and Facebook Comparing baked-in ads and DAI ads The shift from flat rate to CPM for different income sources And so much more! Learn more about your ad choices. Visit megaphone.fm/adchoices

"E disse-lhes: O sábado foi feito por causa do homem, e não o homem por causa do sábado. Assim o Filho do homem até do sábado é Senhor." Marcos 2:27-28. "Jesus, porém, conhecendo a sua malícia, disse: Por que Me experimentais, hipócritas? Mostrai-Me a moeda do tributo. E eles lhe apresentaram um dinheiro.E Ele diz-lhes: De quem é esta efígie e esta inscrição? Dizem-lhe eles: De César. Então Ele lhes disse: Dai pois a César o que é de César, e a Deus o que é de Deus." Mateus 22:18-21

This summer's looking fantastic, don't you think? In this MINI MARVEL, Geoffrey and Dai discuss the arrival of IRONHEART, FANTASTIC FOUR, AVENGERS: DOOMSDAY, DAREDEVIL, and more, plus the latest news in the Marvel Universe!Hosted and Produced by:⁣⁣Geoffrey Ramos (@geoffreeezy)⁣⁣Diana Kou (@daikou)⁣⁣https://strkcntrst.comFollow #AStarkContrast (@strkcntrst):⁣⁣https://linktr.ee/strkcntrst⁣⁣Subscribe on YouTube:https://youtube.com/@strkcntrstSupport the Show:⁣⁣https://patreon.com/strkcntrst⁣⁣ASC ON RSS:⁣⁣https://bit.ly/RSSASC⁣

What if the secret to personal transformation isn't found in doing more, but in feeling more—with wisdom, intention, and self-compassion?In this powerful episode, Dr. Alisa Whyte sits down with Deborah Tyson, award-winning entrepreneur and visionary founder of Blisspot, for a soul-nourishing conversation on emotional resilience, self-awareness, and mindset mastery.With over 30 years of experience in personal development and holistic well-being, Deborah shares how we can learn to navigate life's hardest moments with grace, build habits that rewire negative thought patterns, and tap into the power of our emotions as messengers—not enemies.Together, they explore:The emotional foundations of personal and global transformationHow to align your mindset with emotional intelligence for lasting successThe courage it takes to “flip the script” and rewrite your storyTools and daily practices that support conscious living, clarity, and growthThis episode is a must-listen for anyone ready to release resistance, reclaim inner calm, and live with greater ease and freedom.