Podcasts about woman at the well

1. Tim taught about Jesus' encounter with the Samaritan woman at the well, explaining how radical his intentional choices to both be in Samaria, and to ask for water from the Samaritan woman were in his time. Tim said, “If Jesus is going to travel through Samaria, it's for theological and relational reason - not logistical ones.”What social divides and imaginary partitions exist in your social circles or environments that might serve as modern parallels to the taboos that divided the 1st century Judean & Samaritan children of Judaism? Spend some time thoughtfully considering and discussing the nuances of possible parallels. What's aligns? What's different? How do those things impact your experience of the divides you identified? Having identified & explored possible modern analogs to the enmity and division between the Jews & Samaritans of Jesus' time, consider now what possible analogs exist to the idea of Jesus' journey into Samaria, his exchange with the woman, and the days he ended up staying there with the Samaritan people. What might possible equivalents be in your own social spheres and world? What might it be like to cross into one of those areas or take some of those taboo steps? How do you feel about the idea? Where and why do you feel resistance? Where are there places of openness to the idea?2. Tim talked about some possible symbolic interpretations of the fact that the woman leaves her water jar at the well while she goes to tell the townspeople about Jesus and her encounter with him. One interpretation centered on the idea of the woman leaving behind the social structures and strictures that had abandoned her to a life that required her to make off-hour, solo trips to the well. Another interpretation centered around water and her thirst for love, community, belonging, safety, and so much more. “Her inner thirst for the good life,” Tim said. When you think of this scene as the woman, who has been outcast, leaving any number of symbolic things behind, what resonates most? Are there ways in which you feel or have felt at times that connecting with and receiving from Jesus enable you to leave behind some of your own burden? In those moments are you ever, like the woman, then impelled to share about the living water and how it's changing you?3. Tim's also spent some time addressing an inevitable question: why isn't God doing something about all the mess and chaos and injustice of the world? The answer John presents in this story, Tim said, is that he has done something. And that something was, in short, Jesus. How do you respond to the idea that when we might sometimes her the sentiment that, “God has a plan,” the truth as presented in this story, might be “we are the plan,” or even, “you are the plan?” What feelings and thoughts surface for you? Explore the idea, and spend a little time discussing its practical application and the reality of it in our world today. Tim said early in his sermon that this answer might be both comforting and unsettling. How is it for you?

Third Sunday in Lent; Sermon based on John 4:5-42. Preached at The First Presbyterian Church of Brooklyn (https://linktr.ee/firstchurchbrooklyn). Podcast subscription is available at https://cutt.ly/fpcb-sermons or Apple Podcasts (https://apple.co/4ccZPt6), Spotify, Amazon, Audible, Podcast Index, o....This item belongs to: audio/first-church-brooklyn-sermons.This item has files of the following types: Archive BitTorrent, Columbia Peaks, Item Tile, Metadata, PNG, Spectrogram, VBR MP3

The Heart – Jesus Confronts and Comforts (Lent Week 4) Share real hope with your family, friends, and community! - Hope 103.2 (hope1032.com.au) God is spirit, and his worshipers must worship in the Spirit and in truth.’ The woman said, ‘I know that Messiah’ (called Christ) ‘is coming. When he comes, he will explain everything to us.’ Then Jesus declared, ‘I, the one speaking to you – I am he.’ JOHN 4:24–26 (NIV) Send the Real Hope team a messageListen to more from our Hope Podcasts collection at hopepodcasts.com.au. And send the team a message via Hope 103.2’s app, Facebook or Instagram. See omnystudio.com/listener for privacy information.See omnystudio.com/listener for privacy information.

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Truly seen…

The Rev. Br. Richard Edward Helmer, Precentor Grace Cathedral, San Francisco, CA The Third Sunday in Lent, March 8th, 2026, 11 a.m. Eucharist Exodus 17:1-7 Romans 5:1-11 Psalm 95:1-7 John 4:5-42

John 4:4-42Jesus left Judea and started back to Galilee. But he had to go through Samaria. So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.A Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” (His disciples had gone to the city to buy food.) The Samaritan woman said to him, “How is it that you, a Jew, ask a drink of me, a woman of Samaria?” (Jews do not share things in common with Samaritans.) Jesus answered her, “If you knew the gift of God and who it is that is saying to you, ‘Give me a drink,' you would have asked him, and he would have given you living water.” The woman said to him, “Sir, you have no bucket, and the well is deep. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well and with his sons and his flocks drank from it?” Jesus said to her, “Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life.” The woman said to him, “Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water.”Jesus said to her, “Go, call your husband, and come back.” The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband,' for you have had five husbands, and the one you have now is not your husband. What you have said is true!” The woman said to him, “Sir, I see that you are a prophet. Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem.” Jesus said to her, “Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming and is now here when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth.” The woman said to him, “I know that Messiah is coming” (who is called Christ). “When he comes, he will proclaim all things to us.” Jesus said to her, “I am he, the one who is speaking to you.”Just then his disciples came. They were astonished that he was speaking with a woman, but no one said, “What do you want?” or, “Why are you speaking with her?” Then the woman left her water jar and went back to the city. She said to the people, “Come and see a man who told me everything I have ever done! He cannot be the Messiah, can he?” They left the city and were on their way to him.Many Samaritans from that city believed in him because of the woman's testimony, “He told me everything I have ever done.” So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. And many more believed because of his word. They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is truly the Savior of the world.” In 2019, Jumbo's, a Netherlands supermarket chain, introduced Kletskassas, slow checkout lanes that encourage conversations and human connection. The goal is the opposite of what you normally want at a check line, but for good reason. They are a part of the Netherlands public health campaign to lessen loneliness and help people feel like they matter, one long conversation. This week, I heard and read in many places how we are in a crisis of mattering. In her new book by the same name, journalist Jennifer Breheny Wallace describes mattering as feeling valued by othersAnd having the opportunity to add value back to the world around us. She argues it is an even deeper need than other core needs such as purpose or belonging. One might belong to a workplace, a family, or a church and still not feel like they matter to the people there.Wallace believes that young people are struggling with mattering more than anyone—that this need is going unmet for them. After hundreds of interviews, she heard over and over how young people felt they only mattered when their GPA was high, the number on the scale was low, when they had a certain number of likes or views on social media, or they were a top athlete. But by no means is the crisis of mattering limited to young people. Nearly anyone who has gone through a major transition has struggled with the question: Do I matter?You worked for 35 or 40 years and suddenly, one day, it all stops. You cared for a child or children in your home every day, and then they moved out. You made nearly every decision in life with a spouse but then left to make those decisions alone. We are familiar with this feeling of mattering.And with the rise of AI and the threat of it replacing more jobs and roles, the question of mattering will only become more poignant and prevalent. Jesus—and thereby the church—have something to say about this crisis, and we see it in the story of the Samaritan woman at the well. Mattering is at the heart of this story.But in order for us to really see that, we have to remember last week—when Jesus was approached by Nicodemus. Near the end of their conversation, Jesus tells him that God loves the whole world. This encounter with the woman at the well reveals just how encompassing God's love really is.Jesus is leaving Jerusalem and heading back to Galilee when we're told he had to go through Samaria. As you can see, Samaria is immediately north of Judea and the fastest way to get to Galilee. But most Jews did everything they could to avoid traveling through that land, lest they come into contact with a Samaritan. Usually they would cross over the Jordan River and then go up. So this necessity of Jesus is not geographical, but theological. Samaritans were already despised outsiders—idolaters even—seen as a lowly, unclean enemy. Women were lower in social status than men, especially women who were not married. Jesus arrives at a well at noon and here comes someone the world didn't think mattered at all: An unmarried Samaritan woman coming to quench her thirst just like Jesus.She could not be more at odds with Nicodemus: a male, Jewish religious leader (who came at night, mind you). If anyone mattered, it was him. His words held value. He had status. The woman, who isn't even given a name, does not. Yet Jesus engages both of them.In fact, the conversation Jesus has with the woman is the longest conversation he has with anyone. Ironically, a long conversation was precisely what the woman was trying to avoid. That's one reason she went to the well at noon—the hottest part of the day, if I had to guess.To be clear, we don't know exactly why she's there at noon. There could be all kinds of reasons. One of them is NOT because she's an ostracized tramp, hated by the other women of Sychar. Yes she had five husbands, but it's not likely because of some scandalous reputation.It is much more likely that this woman was passed from husband to husband through a mixture of divorce and death. And she keeps getting married because she has had no children—or at least no sons—to take care of her. So she ends up in what was called a levirate marriage, where a man is obligated to take care of his brother's widow if the brother dies childless.Not only is she a widow, but a barren one at that. The main thing that gave women value—what made women matter in the time of Jesus—she couldn't do. I think she went to the well at noon because not only did she think others believed she didn't matter, but she believed that about herself, too. And when you feel like that, when you believe that about yourself, you withdraw. You disengage.But here is this man who breaks all the rules, who crosses all the boundaries, and asks for a drink. A conversation unfolds where Jesus tries to help the woman understand who he is and what he can offer her, but it doesn't click until he tells her everything about her. In other words, he names the reason the world thinks she doesn't matter—and the reason she believes she doesn't matter. But instead of brushing her off, instead of rushing away, he leans in. He talks to her more. He even debates theology with her, and finally reveals himself as the Messiah, the very one she has been waiting for.The woman rushes back to Sychar and tells the whole town what has happened. It's amazing—this woman who avoided people suddenly can't help but engage and share about the encounter she's had with Jesus. If mattering means feeling valued and adding value back to the world, Jesus has given her exactly that.This mattering crisis is indeed a crisis, but it's nothing new. We have always failed to name who matters and why. The world has long said women don't matter—or that only their bodies matter, and only if they produce offspring. In this country we have said, and continue to say in different ways, that Black and brown people don't matter—or at least not as much as those who look like me.In this capitalist society, we say that only those who contribute matter—and those who profit most matter most.And over the last few years, we have said that anyone who isn't from this country, or doesn't look like they are, doesn't matter.And what does this war say about who matters and who doesn't? What about the elementary girls bombed in Iran—did they matter? Were they a part of this world that God so loved?This encounter with the woman at the well tells us that God loves everyone in this whole wide world—and that's why they matter. Nothing more and nothing less. It does not matter what a person does or looks like, where they are from or what language they speak, what gender they are, or who they love. For God so loved the whole world.If you have ever felt like you don't matter, I pray I am not the first to tell you that you do. To the queer kid in high school, the twice-divorced woman, the retired elderly man, the noisy child running in the halls—you matter. And it has nothing to do with what you have done. In the kingdom of God you do not earn value, it's freely given to you! We call it grace. And grace tells us You matter because Jesus shows us that every single person matters. You matter because God loves you.We as a church can do something about this mattering crisis, and it's to tell people they matter. It sounds so simple, but it's the message people need to hear. If the church does nothing else but have long conversations with people who think they don't matter and then tell them that they are loved, kinda of like those checkout lanes in the Netherlands, we will be doing God's work. In this story, Jesus shows us something we cannot forget:The woman at the well mattered.Your neighbor matters.You matter.Because God so loved the world. Amen.

The Woman at the Well

Tab here fore readings for the 3rd Sunday of Lent-A.

John 4:1-42

Deacon Al Lundy welcomes listeners to Good News on Catholic Spirit Radio, announces the station's 15th anniversary open house, and offers a brief Lenten reflection focused on prayer, almsgiving, and fasting. The episode reviews the third Sunday of Lent readings (Exodus, Romans, and the Gospel of John), highlighting the theme of water, baptism, and spiritual thirst through the story of the Woman at the Well. Deacon Al shares a personal reflection about facing upcoming surgery, urging listeners to trust God, “be not afraid,” and deepen their baptismal life, then invites listeners to celebrate the anniversary and use the station app. Email your questions to Deacon AL:    goodnews@catholicspiritradio.org

Thirsty? This week, Jesus offers a drink that quenches forever. Peter Walsh, Elizabeth Garnsey, and John Kennedy look at the story of the Samaritan woman at the well and discuss how Jesus satisfies our thirst, how he reaches across boundaries, and how this event mirrors some of the Bible's oldest stories.Father Peter's Vlog 10.8.19 (Holy Land Pilgrimage Day 6): Holy Land Pilgrimage PlaylistThemes and ApplicationWhy do you think John places this story right after Nicodemus? What contrasts between Nicodemus and Photini stand out to you?What boundaries does Jesus cross in this encounter? National? Ethnic? Religious? Gender? Moral? Social? Which of these feels most radical in our current context?The woman becomes the first evangelist in John's Gospel. What does her testimony teach us about how faith spreads?Personal ReflectionHave you ever felt like an outsider to a community, system, or church? What does Jesus' posture toward the Samaritan woman say into that experience?Jesus names the truth of the woman's life without condemnation. What would it be like to let Christ see your full story without defensiveness?Leonard Cohen wrote, “There's a crack in everything. That's how the light gets in.” Where are the cracks in your life through which grace might be entering?Broader Spiritual ConsiderationsIn the Orthodox tradition, the Samaritan woman is known as Saint Photini (The Enlightened One). How does viewing her as a saint change the way you read the story?If Jesus is the true “well” from whom living water flows, what does that imply about Christian unity across divisions?What would it look like for communities to reflect the ever-flowing nature of living water rather than building dams of exclusion?Learn more about St. Mark's at https://www.stmarksnewcanaan.org

it is amazing how God comes into someone's life and brings a reality that's not their expectation. she received the living water and left the water part of her exchange at the well. she will thirst again but she evangelized her whole village and gave them the opportunity that the Messiah gave her to receive the living water. outkast by her culture and society and rejected by Israel but God who's no respect of person came into her life in the form of Jesus the Messiah and gave her enlightenment at one of her most darkest moments. we should learn that God will softly come into our life and hopefully we will have a ear to hear.

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Living Water: The Woman at the Well – John 4:1–26 In this episode of Divine Table Talk, Jamie and Jane walk through John 4:1–26, the powerful encounter between Jesus and the Samaritan woman at the well. What begins as a simple conversation about water becomes a life-changing revelation about worship, identity, and living water that never runs dry. Together, they explore how Jesus meets us in unexpected places, crosses cultural and personal barriers, and speaks directly to our deepest thirst. This passage reminds us that no past is too complicated, no question too bold, and no heart too far for the transforming presence of Christ. If you've ever felt unseen, unqualified, or spiritually dry—this conversation is for you. ____________________________________ Connect with Jamie: Website: www.jamieklusacek.com Instagram: https://www.instagram.com/jamieklusacek Connect with Jane: Website: www.janewwilliams.com Instagram: https://www.instagram.com/janewwilliams

We appreciate you tuning into this episode in the 7th season of the Ray Reynolds Rap podcast. If we can pray for you in anyway please email us at rayreynoldsrap@gmail.com. If you are interested in a deeper, richer study of the Bible please download the FREE study guides available for a limited time. We also encourage you to sign up for a FREE Bible course for a comprehensive study of the entire Bible.The ministry of Reynolds Rap is meant to bring a message of inspiration and encouragement. Our hope it will bless you to find your calling and inspire you to engage in your own distinctive and personal ministry.  Our goal is to help mentor, coach, and motivate you.  We will do this through sharing Scriptures, Bible studies, blogs, podcasts, and LIVE videos.  Our website has many tools to help you in your walk with God to maintain an authentic Christian life (www.rayreynoldsrap.com).This podcast is partially sponsored by Peachtree Press LLC (www.peachtreepress.org), Getting To Know Your Bible (www.gettingtoknowyourbible.com), the Summerdale Church of Christ (www.summerdalechurch.org), and the Reclaiming Hope Ministry (www.reclaiminghopeministry.com).#ReynoldsRap #WixBlog #authentic #Christian #positive #practical #community #God #Jesus #Facebook #Twitter #Instagram #YouTube #Reddit #Substack #Christianity #ReclaimingHope #RayReynolds #MistyReynolds #counseling #PeachtreePress #inspiration #encourage #positive #rayreynoldsrap #reclaiminghopeministry #summerdale #churchofchrist #growinginChrist #story 

Kids hear the powerful story of Jesus meeting the Samaritan woman at the well. Through this conversation, Jesus reveals that He came to save sinners—not just one group of people, but anyone who believes in Him.

We're not just a church. We're a Family.Our Vision is clear, simple, and unique. Our vision is Jesus in you. Our vision is for the people of God to have a faith that holds them. The kind of faith that vanquishes doubt, verifies identity, and voraciously contends for inner peace. A faith that removes the past, clarifies the present, and breathes life into the future. Our vision is the Kingdom of God built within the people of this obscure, yet mighty generation. A kingdom so great that its purpose destroys the common lack of self worth. A kingdom that sharpens the eyes, tenses the muscles, and readies itself for the battle against darkness. A Kingdom that brings purpose and healing to those who have failed more than succeeded, who are sinners more than saints, and who have known more pain than pleasure. Our vision is to challenge the weak and unproductive church of our day. To step beyond those who are religiously immature and search out those who for their love for Christ cannot be offended. Our hope is to raise warriors instead of those who think God only exists to keep bad things from happening. To raise those who know that following Christ means suffering loss yet gaining all things. Our vision is clear, simple, and unique…. It is Christ in you, the hope of glory.

In "The Woman at the Well," Pastor Dave Gustavsen explores a conversation Jesus has with a woman who's searching for love. This encounter shows how chasing love in all the wrong places leaves us empty, how Jesus offers a deeper love that truly satisfies, and how that love changes us. When we experience that kind of love, it naturally overflows to others. Dave Gustavsen | February 15, 2026Visit our website or connect with us on Facebook, Instagram, and YouTube.

We begin our new series exploring interactions that Jesus had with different people that could have been seen as interruptions, but Jesus turned into invitations to go deeper with him. This week, we spend time with the woman at the well.

Pastor Tyler's new book "Firebrand" is available NOW! https://www.ironworks.media/bookstore/p/firebrand Check out IronWorks Media, our Christian resource network! https://www.ironworks.media/ Give to support the ministry of Calvary Chapel Trussville! https://tithe.ly/give?c=411758 More info on Calvary Chapel Trussville!

What happens when the things you're drinking from to find satisfaction only leave you more dehydrated? This week, we explore the difference between managing your thirst and finding the fountain that never runs dry. In this episode of The Cutting Room Floor, Neil sits down with Lydia Florence and Connor Hall to dive deeper into the narrative of the Woman at the Well. Lydia explains why this story is such a powerful revelation of Jesus' heart. The team discusses the "Lord, Liar, or Lunatic" dilemma, the practicalities of trading "salt water" habits for living water, and why your personal story, regardless of how "boring" you think it is, is a vital testimony of God's faithfulness. The ChallengeAudit your "camera roll, calendar, and bank account" this week. Identify one "well" you've been turning to for comfort or security that isn't Jesus, and consciously choose to take that need to Him in prayer first. Hosts: Neil Gregory, Lydia Florence, and Connor Hall. What We Discuss C.S. Lewis' famous "Liar, Lunatic, or Lord" quote and why Jesus doesn't leave room for neutrality. The primary ways we "drink" living water through the Bible, prayer, and community. How to find your true priorities by looking at your time, memories, and money. The danger of looking for "quick fixes" in faith versus building a long-term relationship. A practical illustration of how Jesus changes our "palate" for sin. The exegetical distinction between feeling thirst and being thirsty in a state of spiritual dryness. Why the Woman at the Well serves as the first evangelist despite her social status. Overcoming "main character disease" to see your testimony as a story about God's faithfulness. About Southland Christian Church Southland is one church meeting in multiple locations across central Kentucky. We believe Jesus came for the lost and the broken, which means there's a place for everyone here. Around here, that means we worship defiantly, speak truth unashamedly, and extend grace generously. To support this ministry and help us continue to reach across Central Kentucky and all around the world, visit: https://southland.church/give

John 4

Today we see how Jesus intentionally meets a broken woman at the well, offering living water that restores the ashamed, redeems the wrecked, and invites all of us into true life in Him. Connect with Journey Christian Church: Website: journeychristian.com New Here? journeychristian.com/new Need Prayer? journeychristian.com/prayer Next Steps: journeychristian.com/nextsteps Instagram: @fljourneychurch Facebook: fljourneychurch

Nicodemus & The Woman At The Well- The Gospel For Everyone; John 3:1-21; Rev. Ian McQaurrie

Part of the "Seeing Jesus" Sermon Series Rev. Dr. Chris Polski

• Pastor Karyn's message for: Sun, Feb. 1 2026• John 4:1-42 (Woman at the Well)• Narrative Lectionary: Year 4• From First Lutheran Church in Onalaska, WI• Support this ministry at 1stlu.org/give• Join us! 1stlu.org/worship

Gregg DeMey

Recorded at the 10:15am Contemporary Service

In this special episode of Heart Haven Meditations, Tess Callahan speaks with author George Saunders abou the intersection of meditation, writing, and his Buddhist practice. Drawing from his new novel Vigil, Saunders reflects on attention, revision as a form of meditation, and the challenge of inhabiting another person's consciousness with honesty and care. Saunders emphasizes the value of cultivating “a quiet mind” in writing and in life. George Saunders is the author of thirteen books, including the novel Lincoln in the Bardo, which won the Man Booker Prize, and five collections of stories, including Tenth of December, which was a finalist for the National Book Award, and the recent collection Liberation Day. Saunders hosts the popular Story Club on Substack, which grew out of his book on the Russian short story, A Swim in a Pond in the Rain. In 2013, he was named one of the world's 100 Most Influential People by Time. He teaches in the creative writing program at Syracuse University.Support the showHost: Tess CallahanSubstack: Writers at the WellInterview Podcast: Writers at the WellMeditations on Insight TimerMeditations on YouTubeTess's novels: https://tesscallahan.com/Music (unless otherwise noted above): Christopher Lloyd ClarkAudio Editing: Eric Fischer By tapping "like" and "follow" you help others find the show. Thank you for listening!DISCLAIMER: Meditation is not a substitute for professional psychological or medical healthcare or therapy. We do not accept any liability for any loss or damage incurred by you acting or not acting as a result of listening to this recording. Use the material provided at your own risk. Do not drive or operate dangerous equipment while listening. The views expressed in this podcast may not be those of the host or the management.

The opening chapter of John's Gospel says that Jesus “came as a witness to testify concerning that light, so that through him all might believe” (1:9), and Jesus himself said he came “to seek out and save the lost” (Luke 19:10). It's a good reminder that every Christian's mission should be to introduce as many unbelievers as possible to Jesus. The overwhelming majority of non-Christians are closer to Christ than you might think, and all it takes is one real encounter with Jesus to change everything. In this series we'll explore four unique conversations that Jesus had with everyday people - a young fisherman, a middle-aged mother, a religious elder, and a woman with a sordid past - and we'll see how one interaction with Jesus can change a life forever.

This week we're reading the story of Jesus and the Samaritan woman at the well, as told in John 4:1-42. Here we find a story about a Jewish man and a Samaritan woman, from communities that have hated each other for centuries, finding common ground at the well of their mutual ancestor, Jacob. We notice that their interaction starts out tensely, shifting only when Jesus takes the time to see her deeply and acknowledge the pain she carries with her. We marvel at her insight, to recognize Jesus as the messiah when others have struggled to understand. And we reflect on her courage to share her experience with her entire village, inviting them to come and see Jesus even though she hasn't fully figured things out for herself yet. What if we take this woman as a model for faith, we wonder, who calls us to engage across difference, inviting others to share our experience of Jesus?

Ken Barrett, Encounters With Jesus - Woman at the Well by Terrill Road Bible Chapel

Join as Pastor Jeremiah challenges us from John 4 on the Living Water

Join us as we continue the Gospel of John series and look at this incredible encounter that Jesus had with a thirsty Samaritan woman.

The Woman at the Well (1-18-26) Anthony Ceder by Grace Commons Church

John Clancy – Luke 3-4

What the woman at the well teaches us about shame, belonging, and grace.Ellen and Taylor dive into the powerful story of the woman at the well, unpacking how Jesus meets us right in our loneliness, shame, and longing for validation. Together, they explore why the need to belong is so deeply human, how rejection truly hurts, and how Christ offers living water that fully satisfies. If you've ever struggled with people-pleasing, feeling unseen, or wondering if your past disqualifies you from God's love, this conversation will remind you that Jesus sees your heart—and He invites you into freedom, healing, and true acceptance. Check out our new 7-week study, The Gospel of John: The EASY Bible Study Method!Scripture referenced:John 4:1-42Romans 7:19-20Luke 12:7Got a question or something on your heart? We'd love to hear it! Drop us a note — your feedback helps us create episodes that truly encourage and inspire.Join our community! If you are a Christian woman seeking to know God deeper, study Scriptures, pray with and for others, strengthen your faith, and support other in doing the same, this is the place for you. Support the show

What does it mean to follow Jesus as the trailblazer of our faith? In this sermon from Covenant Church Doylestown, Larry Walker walks through John 4 and the powerful encounter between Jesus and the Samaritan woman at the well. This story reveals Jesus as the one who goes before us—crossing barriers, speaking truth in love, and offering living water that satisfies our deepest thirst. __________ If you're new let us know & visit https://www.covenantdoylestown.org to learn more about us and how you can get connected. If you would like to be prayed for, you can submit a prayer request here: https://covenantdoylestown.org/prayer/ __________ Facebook: https://www.facebook.com/covenantchurchdoylestown Instagram: https://www.instagram.com/covenantdoylestown