Podcasts about Initiative

PREVIEW: Russia Retains Initiative but Exaggerates Gains in Ukraine: Colleague John Hardie evaluates the Russian-Ukrainian conflict, noting that while Russia retains the initiative, it consistently exaggerates its territorial gains, explaining that despite Ukrainian infantry shortages, their use of drones and counterattacks has prevented Russia from achieving a major operational breakthrough or capitalizing fully on its material advantages. 1941 GERMAN OCCUPATION

Am 8. März 2026 entscheiden die Stimmberechtigten über die SRG-Initiative, die die Gebühren von 335 auf 200 Franken senken will. Besonders davon betroffen sieht sich die Sportwelt, weshalb am Montag Sportverbände in Bern vor der Initiative gewarnt haben. Weitere Themen: Der Bund will sparen - auch bei der Bildung und der Forschung. Während die Hochschulen durch geschicktes Lobbying einen Teil der Kürzungen wohl verhindern, steht die Forschungsförderung des Nationalfonds schlechter da. Diesen Mittwoch diskutiert der Ständerat über ein entsprechendes Entlastungspaket. Die ukrainische Bevölkerung muss einen weiteren Winter im Dunkeln und in der Kälte durchstehen. Strom gibt es nur wenige Stunden pro Tag, denn Russland hat einen grossen Teil der Energieinfrastruktur beschädigt oder zerstört. Was bedeutet das im Alltag?

In der 47. Folge unseres Podcasts Bildungswellen sind wir im Gespräch mit den Gewinner:innen der BNE-Auszeichnung 2025. Die diesjährigen Gewinner:innen in der Kategorie „Kooperieren“ sind Jugend am Werk, die Ackerhelden & der Arbeiter Samariterbund mit dem Projekt "Held:innen am Werk". Zu diesem sprechen wir mit Rita Himmel von den Ackerhelden. Zum Gewinnerprojekt in der Kategorie "Mobilisieren "Learning by Doing – Theorie in der Praxis erfahren" von der MS Weitersfeld sprechen wir mit Barbara Pilwax und Susanne Kahrer. In der Kategorie "Transformieren" gewannen die Wiener Kinderfreunde Aktiv. Michaela Waiglein-Wirth erzählt über die "Partizipativen Garten- und Naturprojekten in Favoriten". Die Interviews handeln davon, wie es ihnen gelungen ist ihre Projektideen zu initiieren, was sie während der Durchführung unterstützt hat und was sie uns an Learnings weitergeben können. Zusätzlich hört man Stimmungsbilder und Auszüge aus den Performances auf der Auszeichnungsveranstaltung. Zusatzinfos & LinksInfos und Programm der BNE-Auszeichnungsveranstaltung 2025 Das UNESCO-Programm "Aktionsrahmen 2030" Informationen zu den Gewinner:innen der BNE-Auszeichnung 2025 Fragen, Feedback und Kommentare an podcast@umweltbildung.at. Die Musik für Bildungswellen kommt von grapes. Forum Umweltbildung ist eine Initiative des Bundesministeriums für Land- und Forstwirtschaft, Klima- und Umweltschutz, Regionen und Wasserwirtschaft und des Bundesministeriums für Bildung. Projektträgerin: Umweltdachverband gGmbH

The "355 Plus" Fleet Initiative and the Ford-Class "Edsel": Colleague Thomas Modly outlines his "355 Plus" fleet initiative and efforts to modernize naval education for a cognitive age as Acting Secretary, explaining his "Gray Zone" management priorities and addressing the technical challenges and cost overruns plaguing the USS Gerald R. Ford aircraft carrier, which he nicknamed the "Edsel". 1904

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John Lannon on Racism Initiative by Clare FM

Wie schafft man es als Studierendenteam, eine der bekanntesten KI-Communities Europas aufzubauen – inklusive großer Events, Research-Kooperationen und richtig hands-on Projekten?

In dieser Folge wird es persönlich – und politisch zugleich.Eigentlich sollte es um das Thema Mobility of Care gehen, doch ein kurzfristiger Notfall verhindert die Teilnahme der geplanten Gästin. Stattdessen blicken Christoph und Florian hinter die Kulissen des Podcasts – und nach vorn: auf die entscheidenden Monate, die mit dem Sammelstart des Volksbegehrens Verkehrswende Berlin im Januar beginnen.Die beiden sprechen übersechs Jahre Podcast-Arbeit – komplett ehrenamtlich, oft improvisiert, immer mit klarer Haltung angesichts der zu oft menschenverachtenden Berliner Verkehrspolitik,die Vorbereitung der Sammelphase: Logistik, Onboardings, Stadtteilgruppen und der geplante Auftakt im Januar,und über das, was der Initiative jetzt am meisten hilft – Phantasie, Zuversicht und Beteiligung.Im zweiten Teil zu Gast: Johannes Wilms von der Raumfahrtagentur, dem langjährigen Aufnahmeort des Podcasts. Er erzählt die Geschichte eines besonderen Ortes zwischen Technik, Idealismus und Stadtpolitik – und warum Ring frei! künftig nur noch digital sendet.Eine Folge über Engagement, Beharrlichkeit und den Wert unabhängiger Stimmen in einer Stadt, die um ihre Zukunft ringt.Neugierig geworden? Dann bitte hier einsteigen!  Ring frei! live im Radio: Ihr könnt uns bis Ende 2025 auch noch auf UKW 88,4 hören (anschließend ⁠nur noch auf DAB+ und per Livestream⁠), wir senden immer am zweiten Dienstag im Monat um 18 Uhr live aus der Raumfahrtagentur in Berlin Wedding.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Jetzt Fördermitglied in unserem neuen Verein werden!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Für alle, die uns finanziell unterstützen möchten, gibt es neben einmaligen Spenden ab sofort auch die Möglichkeit, Fördermitglied des Vereins zu werden.Mitmachen!Wir freuen uns jetzt besonders über neue motivierte Menschen, die beim Unterschriftensammeln unterstützen möchten!!! NEUE WEBSITE & CROWDFUNDING !!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Website Verkehrsentscheid Berlin⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Instagram⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠⁠⁠⁠⁠⁠⁠Mastodon⁠

The Shared Foundations Initiative is a strategic collaboration launched by the People Care & Development track of the Missio Nexus Leaders Conference, in partnership with the John Powell Institute at Mission Training International. It seeks to create a unified framework for Member Care, or “People Care & Development,” across Western mission-sending organizations. This field has traditionally lacked common guidelines, which has led to isolation, inconsistent practices, and variable quality in providing care and support for global workers. Learn more on this week's episode of Missions Today.Shared Foundations Initiative

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

(The Center Square) – The Washington State Attorney General's Office billed more than 11,000 hours of attorney and staff work on lawsuits against the federal government in an eight-month period following the November 2024 election, according to records obtained by The Center Square. More than a third of those hours were spent working on a lawsuit against President Donald Trump's executive order regarding federal funding for medical providers who perform gender-affirming procedures on children.Support this podcast: https://secure.anedot.com/franklin-news-foundation/ce052532-b1e4-41c4-945c-d7ce2f52c38a?source_code=xxxxxxRead more: https://www.thecentersquare.com/washington/article_cfeb7b97-74c6-4127-a9ee-97908c7ae6eb.html Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Gabe Akisanmi tackles the complex challenge of shadow AI in higher education, explaining how institutions can build trust by providing secure, governed AI tools that protect student data while delivering the same capabilities as public AI platforms.Welcome to Conversations in Higher Education!

Überstunden, prekäre Verträge und schlechte Bezahlung – viele Architekt:innen kennen diese Realität. In dieser Folge sprechen wir mit der Architekt*innengewerkschaft, einer jungen Initiative, die sich für faire Arbeitsbedingungen in der Branche einsetzt. Wir diskutieren, warum Solidarität und kollektives Handeln notwendig sind, welche Lücken bestehende Institutionen hinterlassen – und wie eine gerechtere Zukunft der Architektur aussehen kann.

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Patricia Clay shares her community college perspective on restoring trust, embedding AI into curriculum thoughtfully, and removing friction from student experiences while protecting privacy and security.Welcome to Conversations in Higher Education!

Die Integration von Künstlicher Intelligenz in ERP-Systeme markiert einen Wendepunkt in der Gestaltung von Benutzeroberflächen. KI macht komplexe Prozesse intuitiv, personalisiert die Interaktion und reduziert Einstiegshürden – vom lernenden Interface bis hin zu dialogbasierten Sprachmodellen. Dadurch werden ERP-Systeme nicht nur effizienter, sondern auch zugänglicher für alle Anwender, selbst ohne tiefes technisches Wissen. Gleichzeitig eröffnen sich neue Chancen für Barrierefreiheit und datenbasierte Entscheidungen, während Datenschutz und Transparenz zentrale Herausforderungen bleiben. In diesem exklusiven Live-Webinar zeigen wir Dir, wie KI ERP-Systeme nicht nur effizienter, sondern auch so zugänglich macht, dass Du kein tiefes technisches Wissen mehr brauchst, um alle Potenziale zu nutzen. Das wirst Du nach dem Webinar gelernt haben Wie KI Deine ERP-Prozesse vereinfacht: Du verstehst, wie KI den "Klick-Marathon" beendet und komplexe Aufgaben in intuitive, smarte Interaktionen verwandelt. Was ein "lernendes Interface" ist: Du kennst die Vorteile von personalisierten Benutzeroberflächen, die sich Dir anpassen und Deine tägliche Arbeit erleichtern. Wie Du Einstiegshürden senkst: Du lernst, wie dialogbasierte Sprachmodelle und intuitive Oberflächen Dein ERP-System für alle Anwender zugänglich machen – auch ohne tiefes technisches Wissen. Welche neuen Chancen sich ergeben: Du siehst klar, wie KI Dein Unternehmen im Bereich Barrierefreiheit und datenbasierte Entscheidungen voranbringt. Die Herausforderungen zu meistern: Du weißt, welche zentralen Herausforderungen im Bereich Datenschutz und Transparenz bestehen und wie man diese proaktiv angeht. FRIDAY Insights ist eine gemeinsame Initiative von OMT und contentmanager.de – mit dem Ziel, komplexe Themen verständlich, praxisnah und mit echtem Mehrwert aufzubereiten.

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Charron Andrus shares her perspective as a CISO on restoring trust in higher education, the personal liability security leaders now face, and how institutions must protect data while remaining open and transparent to their students and communities.Recorded live at EDUCAUSE 2025 in Nashville, this episode features Charron Andrus, a CISO in higher education, discussing the evolving landscape of security leadership, data governance, and building trust with students in an era where data has become the business.In this episode, Charron discusses:✅ Why trust in higher education is challenged by generational priorities✅ The ROI question: Is college still worth the investment?✅ Personal liability for CISOs: when institutions can't protect you✅ Balancing security with higher education's mission to be open✅ Students taking control of their own data✅ How vendors target institutions to harvest student data✅ The critical importance of data governance✅ Efficiency gaps in student onboarding and identity management✅ Ensuring preferred names and identities flow through all systems✅ Including student voices in technology and security decisions✅ Choosing where to innovate within funding constraintsCharron provides a frank assessment of the security challenges facing higher education today, emphasizing that data is now the business—and institutions must be vigilant about protecting student information while maintaining the transparency and openness that defines the academic mission.Recorded at EDUCAUSE 2025 in Nashville, TennesseeGuest: Charron Andrus, CISO in Higher EducationHost: Jon Myer, Rackspace Technology - Myer Media#HigherEducation #EdTech #EDUCAUSE #CISO #Cybersecurity #DataGovernance #StudentPrivacy #TrustInEducation #DataProtection #HigherEdSecurityYouTube Timeline0:00 - Welcome & Introduction from EDUCAUSE 20250:29 - Top 10 Initiative #1: Restoring trust in higher education0:38 - Generational differences in what students want from college1:53 - The ROI challenge: College degree vs. trade certifications2:47 - Biggest leadership challenges for CISOs today2:52 - Personal liability: When the institution can't protect you4:35 - Balancing security with higher education's mission to be open5:18 - Data is the business—for every industry6:38 - How vendors harvest student data through simple requests7:26 - Balancing data collection with student experience8:37 - Biggest efficiency gaps in higher education8:59 - Onboarding challenges and system fragmentation10:10 - Data sharing between institutions and external entities11:28 - Balancing innovation with sustainable long-term support12:14 - Closing thoughts & thank you

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Jeff Martinez from Rackspace Technology discusses building a culture of cost accountability, the importance of doing with institutions rather than doing for them, and how genuine partnership built on trust enables innovation while protecting student data.Welcome to Conversations in Higher Education!

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Patricia Clay shares her community college perspective on restoring trust, embedding AI into curriculum thoughtfully, and removing friction from student experiences while protecting privacy and security.Welcome to Conversations in Higher Education!

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Gabe Akisanmi tackles the complex challenge of shadow AI in higher education, explaining how institutions can build trust by providing secure, governed AI tools that protect student data while delivering the same capabilities as public AI platforms.Welcome to Conversations in Higher Education!

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Charron Andrus shares her perspective as a CISO on restoring trust in higher education, the personal liability security leaders now face, and how institutions must protect data while remaining open and transparent to their students and communities.Recorded live at EDUCAUSE 2025 in Nashville, this episode features Charron Andrus, a CISO in higher education, discussing the evolving landscape of security leadership, data governance, and building trust with students in an era where data has become the business.In this episode, Charron discusses:✅ Why trust in higher education is challenged by generational priorities✅ The ROI question: Is college still worth the investment?✅ Personal liability for CISOs: when institutions can't protect you✅ Balancing security with higher education's mission to be open✅ Students taking control of their own data✅ How vendors target institutions to harvest student data✅ The critical importance of data governance✅ Efficiency gaps in student onboarding and identity management✅ Ensuring preferred names and identities flow through all systems✅ Including student voices in technology and security decisions✅ Choosing where to innovate within funding constraintsCharron provides a frank assessment of the security challenges facing higher education today, emphasizing that data is now the business—and institutions must be vigilant about protecting student information while maintaining the transparency and openness that defines the academic mission.Recorded at EDUCAUSE 2025 in Nashville, TennesseeGuest: Charron Andrus, CISO in Higher EducationHost: Jon Myer, Rackspace Technology - Myer Media#HigherEducation #EdTech #EDUCAUSE #CISO #Cybersecurity #DataGovernance #StudentPrivacy #TrustInEducation #DataProtection #HigherEdSecurityYouTube Timeline0:00 - Welcome & Introduction from EDUCAUSE 20250:29 - Top 10 Initiative #1: Restoring trust in higher education0:38 - Generational differences in what students want from college1:53 - The ROI challenge: College degree vs. trade certifications2:47 - Biggest leadership challenges for CISOs today2:52 - Personal liability: When the institution can't protect you4:35 - Balancing security with higher education's mission to be open5:18 - Data is the business—for every industry6:38 - How vendors harvest student data through simple requests7:26 - Balancing data collection with student experience8:37 - Biggest efficiency gaps in higher education8:59 - Onboarding challenges and system fragmentation10:10 - Data sharing between institutions and external entities11:28 - Balancing innovation with sustainable long-term support12:14 - Closing thoughts & thank you

Conversations in Higher Education explores the critical challenges and innovations shaping the future of colleges and universities through candid discussions with leaders on the front lines of transformation. In this episode, Jeff Martinez from Rackspace Technology discusses building a culture of cost accountability, the importance of doing with institutions rather than doing for them, and how genuine partnership built on trust enables innovation while protecting student data.Welcome to Conversations in Higher Education!

This episode highlights the Further Initiative — a groundbreaking research project on female ultra-endurance athletes conducted in partnership with Lululemon and the Canadian Sport Institute Pacific. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Cognitive Crucible is a forum that presents different perspectives and emerging thought leadership related to the information environment. The opinions expressed by guests are their own, and do not necessarily reflect the views of or endorsement by the Information Professionals Association. During this episode, COL Rob Thelan discusses the US Army's Information Warfare (IWAR) Branch. IWAR aims to integrate the IO (Information Operations) and PSYOP (Psychological Operations) communities into a unified, conventional force branch. Other topics include: U.S. lagging behind adversaries like China and Russia in IO funding and the need to break down "stovepiping" within the U.S. information operations community; the State Department's Global Engagement Center and filling the void with respect to mis/dis-information; and military public affairs evolution. Recording Date: 19 Nov 2025 Research Question: Rob Thelan suggests an interested student or researcher examine: Where else are we falling behind our adversaries and how do we make up ground – especially with respect to operations in the information environment? Resources: Cognitive Crucible Podcast Episodes Mentioned #106 Mike Taylor on the Global Engagement Center Art of War by Sun Tzu  The Fire of the Dragon: China's New Cold War by Ian Williams Link to full show notes and resources Guest Bio:  Colonel Robert M. Thelen is currently the chief of staff of the Department of the Army Strategic Operations Directorate (DAMO SO). Previously, he was the Department of State Senior Military Advisor to the Bureau of Public Diplomacy and Global Public Affairs office of Foreign Information Manipulation and Interference (R/FIMI). Colonel Thelen completed a War College Fellowship at the Near East South Asia Strategic Studies Center at National Defense University. Prior to War College he was assigned to the Joint Staff J39 (Deputy Director for Global Operations DDGO) as Chief Special Activities Division (SAD). He was also assigned to the US Special Operations Command (SOCOM) J39 Information Operations (IO) Division as the Chief of Special Activities.  He also served at the US Africa Command (AFRICOM) J39 Information Operations (IO) Division after earning a Master Degree in Public Administration from Harvard University's John F. Kennedy School of Government. He previously served as the G7 Information Operations Officer for the Second Infantry Division, stationed at Camp Red Cloud, Republic of Korea. He was also assigned to Fort Hood's III Armored Corps as a G35 Future Operations IO Planner and deployed to Afghanistan in 2013 where he lead an international team of IO planners for the Future Operations G35 of the ISAF Joint Command (IJC).  Before joining III Armored Corps, COL Thelen served with the U.S. Army Forces Command's Operations Division Watch team where he was instrumental in establishing the IO section within the G-3/5/7. Colonel Thelen has had a long and diverse military career, bringing a plethora of military experience to the Department of State.  While still a junior in high school, he enlisted in the Illinois Army National Guard as a photo journalist. Four years later, he attended Officer Candidate School and commissioned as a Second Lieutenant after graduating from Illinois State University with a Bachelor of Science degree in Public Relations. He then relocated to Washington, D.C., where he pursued a career with the federal government while continuing to serve in the Virginia Army National Guard's 29th Infantry Division as the Commander of Headquarters and Headquarters Company, as well as an aide-de-camp to the Commanding General. COL Thelen was transferred to Atlanta, Georgia where he joined the Georgia Army National Guard and the 124th Mobile Public Affairs Detachment. In 1997 he was mobilized, deployed and attached to the 1st Infantry Division 2-2 Infantry in Bosnia-Herzegovina, serving as the Task Force 2-2 Public Affairs Officer. He remained on active duty through the Active Guard and Reserve (AGR) program where he served in Stuttgart, Germany with the European Command J37 NATO Exercise Branch and performed Operations Center duties during the Kosovo Campaign. Following this assignment, he returned to Atlanta and served in the G-3/5/7 Training Division at the U.S. Army Forces Command and the Executive Officer to the 2-star senior Army National Guard Advisor. He was then selected to serve as the Battalion S3, Assistant Professor of Military Science (APMS) at the Georgia Institute of Technology (Georgia Tech) ROTC program, and then as the Coordinator for the Georgia National Guard's State Partnership Program with the Former Soviet Republic of Georgia.  During this time he also commanded the 124th Mobile Public Affairs Detachment.  After command, he attended Command and General Staff College (CGSC) at Fort Leavenworth, Kansas and was then assigned as the Brigade S3 Plans officer at the 48th Infantry Brigade.  COL Thelen was then assessed to active duty as an Information Operations officer and continues to serve. COL Thelen is married to Alexis (Layton-Moore) and has three children, Jake, Rachel and Robert, Jr. He has owned and operated a real estate investment firm and is an active member of the Harvard Kennedy School Alumni Association. About: The Information Professionals Association (IPA) is a non-profit organization dedicated to exploring the role of information activities, such as influence and cognitive security, within the national security sector and helping to bridge the divide between operations and research. Its goal is to increase interdisciplinary collaboration between scholars and practitioners and policymakers with an interest in this domain. For more information, please contact us at communications@information-professionals.org. Or, connect directly with The Cognitive Crucible podcast host, John Bicknell, on LinkedIn. Disclosure: As an Amazon Associate, 1) IPA earns from qualifying purchases, 2) IPA gets commissions for purchases made through links in this post

"Your Matter Matters" is an innovative podcast series developed in collaboration with the Evangelical Lutheran Church in America (ELCA) and the Anazao Podcast Network, spearheaded by Pastors Will Rose and Thomas Johnston. This series aspires to facilitate meaningful conversations about the intersection of faith and science, providing an educational platform for small groups and churches to engage with contemporary scientific topics that resonate with the faithful community. During the interview, we delve into the motivation behind this initiative, exploring the necessity of addressing challenging questions within a theological context, particularly in a world increasingly dominated by scientific discourse. The discussion highlights the importance of fostering an environment where curiosity and inquiry are encouraged, allowing individuals to navigate the complexities of their beliefs alongside scientific understanding. As we embark on this journey, we invite our listeners to consider the profound implications of their own existence and the collective matters that bind us all together.The Whole Church Podcast presents a profound dialogue exploring the intersection of faith and science through the lens of the upcoming podcast event, "Your Matter Matters!" Hosted by Joshua Noel and TJ Blackwell, this episode features the insightful contributions of Pastors Will Rose and Thomas Johnston, who articulate the objectives and aspirations behind their collaborative initiative with the ELCA and the Anazao Podcast Network. This endeavor is designed to foster meaningful discussions within church communities about scientific topics that often provoke ambivalence and skepticism among congregants. The episode delves into the importance of creating a safe space for congregants to engage with these complex issues, encouraging them to navigate the sometimes turbulent waters of faith and scientific inquiry together. Through their project, the pastors aim to empower small groups and individuals to confront and reconcile seemingly conflicting narratives, ultimately affirming that faith and science need not be adversaries, but rather partners in the pursuit of truth. Listeners are invited to consider how their faith communities can address contemporary scientific challenges, from climate change to advancements in technology, and how such discussions can enrich the spiritual lives of congregants. The episode emphasizes the necessity of dialogue, understanding, and mutual respect among differing perspectives, reinforcing the core message that every individual's matter is significant and deserves recognition. In this light, the podcast serves not only as an educational tool but also as an impetus for broader ecclesiastical unity, inviting listeners to reflect on their own beliefs while engaging with others in a spirit of openness and inquiry.Takeaways: The upcoming podcast event 'Your Matter Matters' aims to foster dialogue between faith and science, addressing the challenges that often arise between these two domains. Pastors Will Rose and Thomas Johnston emphasize the importance of recognizing that all individuals, regardless of their beliefs, are part of creation and possess inherent value. The podcast will serve as a resource for small groups and churches to engage with scientific topics that may present challenges to faith-based communities. Listeners are encouraged to explore the questions posed in the podcast, understanding that they are not alone in their inquiries about faith and science. The series will include discussions with experts on topics such as evolution, cosmology, and the intersection of faith with contemporary scientific issues. The initiative seeks to create a supportive environment where congregations can openly discuss difficult questions and learn from each other's perspectives. .Check out all of the other shows in...

Dr. Jonny continues his Pushback Top Ten List as he winds down Pushback and transitions into further cultural platforms. Join him as he reviews his most memorable, impactful and culturally relevant episodes!

Eine Volksinitiative will lautes Feuerwerk verbieten. Knallende Raketen seien eine Belastung für Mensch, Tier und Umwelt. Diese Woche bespricht der Nationalrat diese Vorlage. Im Tagesgespräch debattieren die Nationalrätinnen Regine Sauter (FDP) und Meret Schneider (Grüne). Lautes Feuerwerk sei für Tiere eine Belastung, Vögel erlitten Herzinfarkte, Haustiere würden traumatisiert, sagt Meret Schneider. Darum sei es richtig, lautes Feuerwerk national zu verbieten. Das sei eine unnötige Überregulieren, sagt Regine Sauter, schon jetzt könnten Gemeinden und Kantone Feuerwerk regulieren, da brauche es keine nationale Regelung. Regine Sauter (FDP) und Meret Schneider (Grüne) diskutieren über die Initiative und den Gegenvorschlag im Tagesgespräch bei Simone Hulliger.

Die Bundespolizei Fedpol erwähnt zum ersten Mal einen Fall von Incel-Extremismus in der Schweiz. Das zeigen Recherchen von SRF Investigativ. Der Begriff «Incel» bezeichnet heterosexuelle Männer, die unfreiwillig keinen Sex oder keine romantische Beziehung haben. Weitere Themen in dieser Sendung: · Der ukrainische Präsident Wolodimir Selenski ist bereit, Neuwahlen in der Ukraine durchzuführen. Auch mitten im Krieg. Dies hat er bisher immer ausgeschlossen. · Die Stimmbevölkerung dürfte darüber entscheiden, ob die Schweiz dem Atomwaffenverbotsvertrag beitreten soll. Eine entsprechende Initiative sei zustande gekommen, meldet das Initiativkomitee.

Achieving 2030 targets associated with the Paris Agreement and the UN Sustainable Development Goals could cost trillions of dollars. The Sustainable Markets Initiative (SMI), founded in 2020 by then-Prince Charles, aims to mobilize capital markets toward these targets. On this episode of the ESG Currents podcast, Bloomberg Intelligence ESG analysts Gail Glazerman and Rob Du Boff speak with SMI CEO Jennifer Jordan-Saifi about the organization’s progress and the private-market shift from communicating ambitions to delivering. This episode was recorded Nov. 18.See omnystudio.com/listener for privacy information.

Simone Mueller, MA, is a certified dog trainer and dog behaviour consultant (ATN) from Germany. She specialises in force-free anti-predation training and is the author of the three books of the Predation Substitute Training series: “Hunting Together”, “Rocket Recall”, and “Don't Eat That”. Simone is proud to be an Associate Trainer at the Scotland-based Lothlorien Dog Training Club (AT-LDTC) and a member of The Initiative of Force-Free Dog Training, the Pet Professional Guild (PPG), and the Pet Dog Trainers of Europe (PDTE).Follow Simone's work on Facebook (https://www.facebook.com/predationsubstitutetraining) and Instagram (https://www.instagram.com/predation_substitute_training/) #predationsubstitutetrainingLearn more: http://www.predation-substitute-training.comLegal Disclaimer: This podcast is intended for educational purposes only and does not constitute advice or professional services by either the host or any of the guests. simone@predation-substitute-training.com www.predation-substitute-training.comFacebook | InstagramThank you for listening to the Enlightened Pet Behavior Podcast. I hope that you and your beloved pets have found valuable insights for a more harmonious life together. Please remember that this podcast provides educational information only and is not a substitute for professional veterinary or behavioral advice. If you need personalized support, please don't hesitate to contact me to explore how we can work together to achieve your pet behavior goals. You can reach me at www.enlightenedpetbehavior.com or via email at susan@enlightenedpetbehavior.com. Special thanks to Mac Light for composing the podcast's music; you can find him at www.maclightsongwriter.comIf you find the show helpful and enjoyable, please consider showing your support! Subscribing, following, rating, reviewing, and sharing with friends takes just a moment but significantly boosts the show's visibility, helping more pet parents discover it. Thank you for your support! 

Episode 164 features Kat the Dungeon Mom, who is here to talk about being the game master. Plus loving the performing arts, teaching, raising a child, concerts, events, and much much more… Mentioned and Helpful Links from This Episode Kat The Dungeon Mom Linktree AgentPalmer.com Other Links 'Time Machine' is a great reintroduction to Minchin's smart music In 'This Wheel's on Fire,' Helm adds needed voice to The Band's end Music created and provided by Henno Heitur of Monkey Tongue Productions. --End Show Notes Transmission--

In an era of shifting global economic alliances, few countries find themselves more strategically positioned than Colombia. Caught between the massive state-backed investment initiatives of China and the established political and economic influence of the United States, Bogotá's policy decisions have never held higher stakes for investors, the region, or especially, the country's own citizens.At the 2025 Colombia Gold Summit, Finance Colombia Executive Editor Loren Moss spoke with Daniel Giraldo, a Managing Director at FTI Consulting (NYSE: FCN), a global business advisory firm specializing in cross-border investment and corporate finance. Giraldo offered his perspective on the geopolitical chessboard, examining what Colombia's recent decision to join the Belt and Road Initiative means for its future relationship with its largest long-standing ally, the United States.Read the article at: https://www.financecolombia.com/daniel-giraldo-of-fti-consulting-unpacks-the-significance-of-colombia-joining-chinas-belt-road-initiative/ Read more at Finance Colombia: https://www.financecolombia.com/ Subscribe to Finance Colombia for free: https://www.fcsubscribe.com/ More about Loren Moss: https://lorenmoss.com/writeContact us: https://unidodigital.media/contact-unido-digital-llc/Read more at Finance Colombia: https://www.financecolombia.com/ Subscribe to Finance Colombia for free: https://www.fcsubscribe.com/ Read more at Cognitive Business News: https://cognitivebusiness.news/ The place for bilingual talent! https://empleobilingue.com/ More about Loren Moss: https://lorenmoss.com/write Contact us: https://unidodigital.media/contact-unido-digital-llc/

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How does LAMP bring Jesus' love to remote places in Canada? The Rev. Dr. Steven D. Schave (LAMP Executive Director) joins Andy and Sarah to talk about how the Lord is working in the remote places of North America through LAMP, the outcome of the 55 for 55 Initiative, what led to the initiative's success, the challenges they overcame during this initiative, and how listeners can be involved with LAMP. Learn more at lampministry.org. As you grab your morning coffee (and pastry, let's be honest), join hosts Andy Bates and Sarah Gulseth as they bring you stories of the intersection of Lutheran life and a secular world. Catch real-life stories of mercy work of the LCMS and partners, updates from missionaries across the ocean, and practical talk about how to live boldly Lutheran. Have a topic you'd like to hear about on The Coffee Hour? Contact us at: listener@kfuo.org.

I interviewed Martijn de Waal about revitalizing civic engagement through immersive art on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Karim Ben Khelifa about In 36,000 Ways on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. Here are the 26 episodes and more than 24 hours of coverage from my IDFA DocLab 2025 coverage: #1682: Preview of IDFA DocLab's Selection of "Perception Art" & Immersive Stories #1683: "Feedback VR Antifuturist Musical" Wins Immersive Non-Fiction Award at IDFA DocLab 2025 #1684: Playable Essay “individualism in the dead-internet age” Recaps Enshittification Against Indie Devs #1685: Immersive Liner Notes of Hip-Hop Album "AÜTO/MÖTOR" Uses three.js & HTML 1.0 Aesthetics #1686: 15 Years of Hand-Written Letters about the Internet in "Life Needs Internet 2010–2025" Installation #1687: Text-Based Adventure Theatrical Performance "MILKMAN ZERO: The First Delivery" #1688: Hacking Gamer Hardware and Stereotypes in "Gamer Keyboard Wall Piece #2" #1689: Making Post-Human Babies in "IVF-X" to Catalyze Philosophical Reflections on Reproduction #1690: Asking Philosophical Questions on AI in "The Oracle: Ritual for the Future" with Poetic Immersive Performance #1691: A Call for Human Friction Over AI Slop in "Deep Soup" Participatory Film Based on "Designing Friction" Manifesto #1692: Playful Remixing of Scanned Animal Body Parts in "We Are Dead Animals" #1693: A Survey of the Indie Immersive Dome Community Trends with "The Rift" Directors & 4Pi Productions #1694: Reimagining Amsterdam's Red Light District in "Unimaginable Red" Open World Game #1695: "Another Place" Takes a Liminal Architectural Stroll into Memories of Another Time and Place #1696: Speculative Architecture Meets the Immersive Dome in Sergey Prokofyev's "Eternal Habitat" #1697: Can Immersive Art Revitalize Civic Engagement? Netherlands CIIIC Funds "Shared Reality" Initiative #1698: Immersive Exhibition Lessons Learned from Undershed's First Year with Amy Rose #1699: Announcing "The Institute of Immersive Perservation" with Avinash Changa & His XR Virtual Machine Wizardry #1700: Update on Co-Creating XR Distribution Field Initiative & Toolkits from MIT Open DocLab #1701: Public Art Installation "Nothing to See Here" Uses Perception Art to Challenge Our Notions of Reality #1702: "Coded Black" Creates Experiential Black History by Combining Horror Genres with Open World Exploration #1703: "Reality Looks Back" Uses Quantum Possibility Metaphors & Gaussian Splats to Challenge Notions of Reality #1704: "Lesbian Simulator" is an Interactive VR Narrative Masterclass Balancing Levity, Pride, & Naming of Homophobic Threats #1705: The Art of Designing Emergent Social Dynamics with Ontroerend Goed's "Handle with Care" #1706: Using Immersive Journalism to Document Genocide in Gaza with "Under the Same Sky" #1707: War Journalist Turns to Immersive Art to Shatter Our Numbness Through Feeling. "In 36,000 Ways" is a Revelatory Embodied Poem by Karim Ben Khelifa This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Sarah Wolozin, Scarlett Kim, Julia Scott-Stevenson about MIT Open DocLab's Co-Creating XR Distribution Field Initiative on Wednesday, November 19, 2025 at IDFA DocLab in Amsterdam, Netherlands. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Claudix Vanesix, Cocompi & Aaron Medina about Feedback VR, un musical antifuturista on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. Here are the 26 episodes and more than 24 hours of coverage from my IDFA DocLab 2025 coverage: #1682: Preview of IDFA DocLab's Selection of "Perception Art" & Immersive Stories #1683: "Feedback VR Antifuturist Musical" Wins Immersive Non-Fiction Award at IDFA DocLab 2025 #1684: Playable Essay “individualism in the dead-internet age” Recaps Enshittification Against Indie Devs #1685: Immersive Liner Notes of Hip-Hop Album "AÜTO/MÖTOR" Uses three.js & HTML 1.0 Aesthetics #1686: 15 Years of Hand-Written Letters about the Internet in "Life Needs Internet 2010–2025" Installation #1687: Text-Based Adventure Theatrical Performance "MILKMAN ZERO: The First Delivery" #1688: Hacking Gamer Hardware and Stereotypes in "Gamer Keyboard Wall Piece #2" #1689: Making Post-Human Babies in "IVF-X" to Catalyze Philosophical Reflections on Reproduction #1690: Asking Philosophical Questions on AI in "The Oracle: Ritual for the Future" with Poetic Immersive Performance #1691: A Call for Human Friction Over AI Slop in "Deep Soup" Participatory Film Based on "Designing Friction" Manifesto #1692: Playful Remixing of Scanned Animal Body Parts in "We Are Dead Animals" #1693: A Survey of the Indie Immersive Dome Community Trends with "The Rift" Directors & 4Pi Productions #1694: Reimagining Amsterdam's Red Light District in "Unimaginable Red" Open World Game #1695: "Another Place" Takes a Liminal Architectural Stroll into Memories of Another Time and Place #1696: Speculative Architecture Meets the Immersive Dome in Sergey Prokofyev's "Eternal Habitat" #1697: Can Immersive Art Revitalize Civic Engagement? Netherlands CIIIC Funds "Shared Reality" Initiative #1698: Immersive Exhibition Lessons Learned from Undershed's First Year with Amy Rose #1699: Announcing "The Institute of Immersive Perservation" with Avinash Changa & His XR Virtual Machine Wizardry #1700: Update on Co-Creating XR Distribution Field Initiative & Toolkits from MIT Open DocLab #1701: Public Art Installation "Nothing to See Here" Uses Perception Art to Challenge Our Notions of Reality #1702: "Coded Black" Creates Experiential Black History by Combining Horror Genres with Open World Exploration #1703: "Reality Looks Back" Uses Quantum Possibility Metaphors & Gaussian Splats to Challenge Notions of Reality #1704: "Lesbian Simulator" is an Interactive VR Narrative Masterclass Balancing Levity, Pride, & Naming of Homophobic Threats #1705: The Art of Designing Emergent Social Dynamics with Ontroerend Goed's "Handle with Care" #1706: Using Immersive Journalism to Document Genocide in Gaza with "Under the Same Sky" #1707: War Journalist Turns to Immersive Art to Shatter Our Numbness Through Feeling. "In 36,000 Ways" is a Revelatory Embodied Poem by Karim Ben Khelifa This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

Next week Vancouver City Council will consider Mayor Ken Sim's controversial proposal to fast-track a new Filipino Cultural Centre without community consultation. Also on the agenda, Vancouver's Social Housing Initiative, plans to radically change the current plan for the Downtown Eastside and much more. We speak with Redeye's Ian Mass.

Reaction to a second day in Brisbane that saw England miss out on putting heat on the hostsMichael Vaughan, Glenn McGrath and Jonathan Agnew join Simon Mann to discuss a frustrating day for England in Brisbane. Plus, we hear from Joe Root after this first Ashes century in Australia.

Mike Switzer interviews Jason Brown with the Charleston Regional Development Alliance.

Initiative runs at the Public Theater through December 7th. For more information, visit www.publictheater.org. Follow The Present Stage on Instagram at @thepresentstageThe Present Stage: Conversations with Theater Writers is hosted by Dan Rubins, a theater critic for Theatermania and Slant Magazine. You can also find Dan's reviews on Cast Album Reviews and in The New Yorker's Briefly Noted column.The Present Stage supports the national nonprofit Hear Your Song. If you'd like to learn more about Hear Your Song and how to support empowering youth with serious illnesses to make their voices heard though songwriting, please visit www.hearyoursong.org

misleads voters by adding burdensome requirements that would limit ballot access in Washington state; https://www.clarkcountytoday.com/opinion/letter-a-misleading-headline-about-a-misleading-initiative/ #Opinion #LetterToTheEditor #WashingtonState #Elections #Initiative26126 #VotingAccess #ClarkCounty

Deputy Secretary of Transportation Steven Bradbury joins Tug and Los to discuss the details of how the new “Freedom Means Affordable Cars” Initiative will make American streets and highways safer and how deregulating the automotive industry is reducing the price of new vehicles.Atlanta's ONLY All Conservative News & Talk Station.: https://www.xtra1063.com/See omnystudio.com/listener for privacy information.

Hilft meine Spende wirklich oder verschwindet das Geld in zwielichtigen Kanälen? Beste wissenschaftliche Forschung hilft dabei, mit Spenden möglichst viel Gutes zu tun. Adina Rom erklärt die wissenschaftliche Revolution im Kampf gegen Armut. Die Folge ist erstmals im Dezember 2022 erschienen.Adina Rom ist Executive Director von ETH for Development (ETH4D). Sie ist Entwicklungsökonomin und hat jahrelang in Kenia für IPA gearbeitet und geforscht. Sie ist die Gründerin von Policy Analytics.GiveWell gibt Ratings für Organisationen, für die es sich zu spenden lohntGiveDirectly ist die NGO, die Geldtransfers verteiltGiving What We Can ist eine Initiative, an der sich Menschen beteiligen, die einen Teil ihres Einkommens spenden wollenEin Buchtipp von Andreas: More Than Good Intentions: Improving the Ways the World's Poor Borrow, Save, Farm, Learn, and Stay Healthy ***Hilf wie 400+ andere Hörer:innen mit, den Podcast zu finanzieren. Danke an alle Unterstützer:innen. ***MACH DEN PODCAST BESSERSchick uns deine Fragen und Wünsche für EpisodenErzähl uns von dir! Mach bei der Hörer:innen-Befragung mit ***NÜTZLICHE LINKS Bewirb dich als Hörer:in des MonatsHol dir Updates zum Podcast per E-Mail, Signal, WhatsApp oder TelegramFolge uns bei Instagram, Tiktok und FacebookAlle Folgen ab Mai 2023 gibt es mit Video auf YouTubeSchau im Merch-Shop vorbeiHier kannst du Werbung im Podcast buchenAndreas' Buch "Alles gut?!" darüber, was er im Kampf gegen Armut auf der Welt beitragen kann ***DAS TEAMMitarbeit: Valentina Pfattner und Thomas PelkmannVermarktung: Therese Illiasch und Stefan Lassnig (Missing Link)Audio- und Video: Andreas Fischer (Sisigrant)Logo und CI: Florian HalbmayrMusik: Something Elated by Broke For Free, CC BYBeatbox am Ende: Azad Arslantas

In this episode, nonprofit finance expert Gretchen Upholt joins Rusty to introduce Nonprofit GPS, BDO's free new online toolkit for scenario planning, business model resilience, and short-term coaching. Learn how your organization can navigate revenue risk and make informed financial decisions in 2026, as the impact of the Trump Administration's War on Charity continues to roll across the sector.Itching for more Fund the People Podcast? Join the new Premium version of the show on Patreon! Visit ⁠patreon.com/fundthepeople⁠ to join. You'll get extended episodes, videos, bonus content, and community conversations. Plus, you'll get Riverside Reflections, an entire new weekly show only available to premium subscribers! Get the inside scoop on Fund the People while getting outside for a walk and an intimate conversation with host Rusty Stahl. Download an edited transcript of this episode.Related Episodes:Funders Confront Reality and Myth of Nonprofit Overhead with Rodney Christopher, BDOMacArthur President Chooses Courage, Not Quiet with John Palfrey, MacArthur FoundationHow Many-Year Grants Strengthen Nonprofit Jobs and Impact with Betsy Leondar-Wright, Fund the PeopleResources Mentioned:Nonprofit GPS website (free tools from BDO and their partners)Strong Nonprofits websiteNonprofit Financial Commons websiteBDO Nonprofit and EducationFunding for Real Change, the website that resulted from the Real Change, Real Costs InitiativeOn our 'PodPage', stream this and all episodes, find links to our show on your favorite podcast player⁠⁠, and more.Resources Mentioned:Nonprofit GPS website (free tools, templates, webinars, coaching from BDO and their partners)Strong Nonprofits websiteBDO Nonprofit and EducationFunding for Real Change, the website that resulted from the Real Change, Real Costs InitiativeGuest Bio:As a Managing Director with BDO's Nonprofit and Grantmaker Advisory practice, Gretchen Upholt leads the team's Cohort & Initiative programs, where BDO partners with funders to provide large-scale capacity building programs for their grantees. She also serves as a lead for several key product areas including training and finance technology consulting, and as a representative of BDO to nonprofits and funders in the Midwest region. In addition to her leadership in the practice, she splits her time between playing an active role as trainer, coach, and curriculum developer for cohort and other training initiatives and as consultant to nonprofit clients across the country, helping nonprofit leaders improve their financial management skills and processes. An experienced staff and program manager, Gretchen is skilled in training, capacity building, research, and program and volunteer management. Previously, Gretchen served as the head of the Volunteer Department at the Thabyay Education Network in Thailand. In that role, Gretchen developed a strategic plan to improve monitoring and evaluation and program management in her department. She also served on the leadership team for the organization, where she reviewed and approved budgets for the organization's 22 programs and worked on a plan to restructure the organization's finance and operations staffing and systems.  Gretchen's widely diverse nonprofit experience includes working on the corporate citizenship team at the TCC Group, designing and implementing a pilot research study on nonprofit talent costs for the Talent Philanthropy Project (now Fund the People), as a project manager with the Connecticut Coalition to End Homelessness, and as Chorus Manager for The Choral Arts Society of Washington. She also served as a Community Development Peace Corps Volunteer in Ukraine, where she designed project frameworks, wrote grants, and led a committee tasked with making funding decisions for USAID-funded grants.

In a major development for the future of UAP science, physicists at the University of Albany, New York, have announced a new research initiative—dubbed UAlbany Project X—that marks the beginning of a long-term scientific study of unidentified anomalous phenomena (UAP). Joining us this week on The Micah Hanks Program to discuss the exciting news are two of the project's lead scientists, Dr. Kevin Knuth and Dr. Matthew Szydagis, who discuss the "rebirth" of the original UAPx initiative as a fully funded UAP investigation backed by the University of Albany. Where will the team's future studies of anomalous phenomena in our skies take us in the years ahead?  Have you had a UFO/UAP sighting? Please consider reporting your sighting to the UAP Sightings Reporting System, a public resource for information about sightings of aerial phenomena. The story doesn't end here... become an X Subscriber and get access to even more weekly content and monthly specials. Want to advertise/sponsor The Micah Hanks Program? We have partnered with the AdvertiseCast to handle our advertising/sponsorship requests. If you would like to advertise with The Micah Hanks Program, all you have to do is click the link below to get started: AdvertiseCast: Advertise with The Micah Hanks Program Show Notes Below are links to stories and other content featured in this episode: NEWS: The Oxford 2025 Word of the Year Is 'Rage Bait' Hegseth order on first Caribbean boat strike, officials say: Kill them all New Explanation: Hegseth Did Not Order That All Boat Operators Be Killed UPDATE: White House confirms Hegseth authorized second strike on drug boat   UALBANY PROJECT X: UAlbany Receives Major Gift to Advance Scientific Research on UAP How a Team of New York Physicists is Launching a Cutting-Edge Investigation into Aerial Mysteries BECOME AN X SUBSCRIBER AND GET EVEN MORE GREAT PODCASTS AND MONTHLY SPECIALS FROM MICAH HANKS. Sign up today and get access to the entire back catalog of The Micah Hanks Program, as well as "classic" episodes, weekly "additional editions" of the subscriber-only X Podcast, the monthly Enigmas specials, and much more. Like us on Facebook Follow @MicahHanks on X. Keep up with Micah and his work at micahhanks.com.

In this episode of Beyond Rockets, Clark sits down with Erica Hardesty, Founder & Executive Director of Make It Matter Collective and Owner of Noella's Flowers, to explore how one idea, one flower truck, and one leap of faith turned into a movement changing the lives of young people aging out of foster care.Erica shares her journey from social work to launching a nonprofit dedicated to mentoring teens ages 13–19, providing stability, life skills, and real pathways to adulthood. She also opens up about building Noella's Flowers—from a vintage truck to a thriving storefront—and how it fuels job opportunities and funding for Make It Matter.The conversation dives into:What it really looks like for teens aging out of foster care in AlabamaHow Make It Matter is partnering with Huntsville City SchoolsThe vision behind the 614 Initiative, a $7.5M housing project designed to provide safe, supportive transitional livingThe role of mentorship, community, and faith in building long-term changeWhat anyone with a dream or idea should do nextWhether you're interested in social impact, entrepreneurship, community building, or Huntsville's growing nonprofit landscape, this episode will absolutely inspire you.https://www.makeitmattercollective.comSponsored by Yellowhammer Brewing — learn more at yellowhammerbrewery.com.

Boise State's groundbreaking program for rural and non-traditional students has gone dark after funding dried up, raising alarms as colleges nationwide battle declining enrollment.