Podcasts about Initiative

In this solo episode of The Reformed Brotherhood, Jesse Schwamb explores the profound theological underpinnings of Jesus' parables in Luke 15. With co-host Tony Arsenal absent due to illness, Jesse takes listeners through the "deleted scenes" – insights and reflections that often occur off-mic – about the parables of the Lost Sheep and Lost Coin. These stories reveal God's relentless pursuit of sinners and set the stage for the upcoming discussion of the Prodigal Son parable. Jesse unpacks how these parables demonstrate not just God's willingness to receive sinners, but His active seeking of them – a grace that doesn't merely find us willing but makes us willing. This episode serves as a theological bridge, slowing listeners down to fully appreciate the scandal of God's love before diving into Jesus' most famous parable. Key Takeaways Context Matters: The parables of Luke 15 are Jesus' response to the Pharisees' grumbling about Him receiving sinners and eating with them. This historical context reveals the radical nature of Christ's ministry compared to the religious establishment. Grace Makes Us Willing: Drawing from Thomas Watson's quote, Jesse explains that God's grace doesn't find us willing to repent but actually creates that willingness in us – a foundational concept in Reformed theology. The Initiative of God: In all three parables, God is portrayed as the active seeker. The shepherd searches for the sheep, the woman sweeps for the coin, demonstrating that salvation begins with God's initiative, not ours. The Scandalous Love of Jesus: Christ's approach to sinners appeared scandalous to religious leaders because it violated their understanding of who deserved God's attention. Christ's Sympathetic Identification: Jesus doesn't just save us from a distance but enters into our suffering, identifying with us in our pain while remaining sinless. Heaven's Joy Over Salvation: The parables reveal God's extraordinary joy over each individual sinner who is saved, showing that the entire cost of redemption would be worth it even for just one person. From Death to Life: Drawing from Colossians 2, Jesse emphasizes that Jesus didn't come to make bad people good but to make dead people alive, canceling our certificate of debt through His cross. The Scandal of Divine Initiative The religious establishment of Jesus' day operated on the principle that religion was for "good people" – those who could maintain moral standards and ritual purity. When tax collectors and sinners were drawn to Jesus, the Pharisees were scandalized not just by Jesus' association with them, but by the possibility that these "hopeless cases" might be included in God's kingdom. This context sets up the revolutionary nature of Jesus' parables. As Jesse explains, "Religion by itself cannot help any of those people. Can't help pariahs in that way, and so it did no good then to command the good people to mix with the bad people, and then to treat them kindly and tell them of new possibilities." What makes Christianity utterly unique is that it begins not with human initiative but with divine pursuit. God in Christ actively seeks those who are lost, not waiting for them to clean themselves up or take the first step. This complete reversal of religious expectations demonstrates why these parables were and remain so radical. Grace That Transforms Our Unwillingness The Reformed theological principle that Jesse highlights through Thomas Watson's quote – "Grace does not find us willing, but grace makes us willing" – strikes at the heart of human pride and misconception about salvation. Left to ourselves, we don't merely lack the ability to come to God; we actively resist Him. Jesse elaborates: "How good of God that He would send His Son unto us while we were yet His enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against Him." The wonder of grace is not just that God forgives when we repent, but that He creates the very repentance within us. This is why the shepherd leaves the ninety-nine to find the one – the sheep doesn't find its own way home. This is the beating heart of Reformed soteriology: salvation is entirely of the Lord, from first to last, which makes it secure and gives all glory to God alone. Memorable Quotes "God seeking us is the foundation of seeking Him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes us willing. That is the Reformed theology." "He's not this like sinless Superman. What I mean by that is... it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us. But the beauty of these parables is... Christ puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save is brought into our lives." "Having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How good is that sentence?" Full Transcript [00:00:08] Jesse Schwamb: It reminds me of this quote from. Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. Welcome to episode 473 of The Reformed Brotherhood. I'm Jesse, and this is the podcast for Lost Sheep and Lost Coins. Hey, brothers and sisters, you're listening to another episode of The Reformed Brotherhoodhood, but you've probably already noticed. That we are missing my co-host and my brother Tony, who regrettably was taken up ill this week, and so in his convalescence, I'm coming at you with a solo episode and what are you probably asking is worth listening to in the solo episode? Well, I have a proposal for you. So often what happens is when Tony and I sit down. And we record a beautiful, robust conversation, the definitive kind of talk on some topic. We shut off the microphone. And then of course he and I continue to talk to one another. And what often happens is somehow, like a second or a third episode basically starts because we go back to what we were talking about before and we have some kind of new insight or something new that we wanted to say that didn't make it into the episode. [00:01:56] Deleted Scenes and Parables Overview [00:01:56] Jesse Schwamb: And so this episode is gonna be about some of those deleted scenes if you were, were like the things that. We talked about, but didn't make it into some of our recent conversations about the parables, these three parables of the Lost Sheep, the lost coin, and now The Lost Son. Now I know what you're thinking, and I made a promise to Tony. We're not gonna get to the Prodigal son on this episode. That is something he and I are looking forward to discussing with one another and with you. So that will be next week. But on this little episode, I thought it was best to slow down just for a second and to give you, again, some of those things we've been talking about as we've been thinking about lostness, and to set that up as a precursor to wet your appetite just a little bit for this biggest of all of the parables, maybe the most well-known parable in the entire universe. The parable of the prodigal son, which again, is coming for you, but not on this one. Don't even get me started. How dare you. Now, normally if this were a traditional episode, you would hear that ous segue from me that goes something like this. Hey Tony, are you affirming with or denying again, something on this episode? And because it's just me, it'd be super weird to do something atenol with just myself. [00:03:17] Affirmations and Community Engagement [00:03:17] Jesse Schwamb: I figured it is high time for me to give you a particular affirmation, so here's what I'm gonna do. I am affirming with you like you brother and sister listening. I truly am affirming with you because as the year draws to close, I was thinking just again, how grateful I am for everybody who hangs out, everybody who listens, everybody who gives to the reformed brotherhood, because we all do it together. Nothing happens by accident. Nothing shows up in your podcast feed without somebody taking care of the attendant costs, without people lending their voices, without conversation around it. And if you're wondering, well, who are these other people? Because I thought it was just you too. There are brothers and sisters from all over the world who are looking to follow closely after Lord Jesus Christ, wanting to process theology and wanting to do so in a way that makes us better and more obedient toward our loving savior. And in serving those around us. And the good news is you also can just connect with us and with them. And the best way to do that, as we've said so many times before, but I'm gonna say it one more time for everybody in the back, is you can join our Telegram group. Telegram is just a messaging app, and we've carved out just a little corner of that app so that people that are listening to the podcast can come hang out and talk about. Whatever you want. So the way to do that is go to any browser, pick your favorite one, and just type in t me slash reform brotherhood, t me slash reform brotherhood, and that link will get you there. You can also do another thing. You can go to reform brotherhood.com. The podcast does have a website, believe it or not, and on that website, reform brotherhood.com live, all of the other episodes we have ever recorded. And so you can search those by topic about what's going on in them. You can find all kinds of different things to listen to. You'll also find a link there if in fact you would like to also support the podcast. So we are so grateful for so many brothers and sisters. Who have decided, you know what? I've been blessed by the conversations by the community, and I wanna make sure that it remains that way free of charge to everyone. And they're the ones along with us that are shouldering that burden, and I'm so grateful. So you can find a link there if in fact you are so inclined to give so. Brothers and sisters, I'm affirming with you it's time that I did that, and I'm so grateful for all of you. And again, the purpose of this little episode is to spend a little bit of time getting ready, getting after it. [00:05:42] The Parables' Context and Significance [00:05:42] Jesse Schwamb: For this, the biggest of all, the granddaddy of all the parables, the parable of the prodigal son and I, as I was thinking about this episode, it occurred to me it's a bit like, I don't know where you live. Where I live, there are these signs on the road that can script the speed at which you can travel on those roads at least legally. Right, and I was thinking about this as I was driving the other day, that I have a road with a speed limit. Say it's 50 miles an hour, but there is a bend in this road. And on that bend as I approach it, there's another sign of a different color that's more suggestive and it's a lower speed limit. It's as if to say, listen, I know you can travel at 50, but what might be wise right now is to slow it down so that you don't veer off the road because. As you take this turn, what's best practice, what's most safe for you is to slow down for a second. And I was kind of thinking about that as we were going into these parables. We wanna get to the parable of the prodigal sun. It's dramatic, it's dynamic. There's all kinds of lovely details in it. It's exciting. We've got people now finally, whereas we had intimate objects in agriculture, now we're getting to human family dynamics and interrelations and all this activity. And it's good. We should wanna get there, but I'm kind of feeling like it's a bit like that sign that says, you know what? We might wanna slow down for a second before you turn into this parable. Why don't you take this curve at a slightly slower speed? And so hence this little tiny episode to bring to you again, some of those deleted scenes. Some of the things that Tony, I've been talking about that never have quite made it into all of the recordings, because they probably happened before afterwards and the recording button had already been disabled. So. Let me give you the thing that I think, Tony, I've been talking about a lot and we've definitely been thinking about, and that is again, going back to like, why did these parables even come up? Like was it Jesus volition just to start talking about this stuff? Why is it that there are three versions of it? Why are they kind of escalating and growing in magnitude? There's clearly a crescendo coming. Hopefully you're hearing it. Like it's picking up, the pace is moving, the volume is increasing, and the stakes are getting higher and higher and higher. So what gives why all of this? And I think we gotta go back to Luke 15. Of course. We gotta look at just that first verse because to me. [00:08:00] The Heart of Reformed Theology [00:08:00] Jesse Schwamb: In Luke 15, this is some of like the best comfort food of the gospel, don't you think? I mean, in this, it's like the warmest, richest passage, almost all the gospels in terms of the presentation of this really good news. And you know, these stories aren't just sentimental tales. They actually reveal the beating heart of reform, theology, the beating, passionate love. And heart of Christ for his people. This truth that God is the one who seeks, saves, and rejoices over sinners. And so we gotta start in context because it's precisely because of that beating heart, that initiative, that volition, that Christ brings all of this up, but he brings it up in response to something that's happening. And that's where we get in verse one. Now, the tax collectors and sinners we're all drawing near to him. I think sometimes we run, at least I do way too past. Fast past that verse, the tax collectors and the sinners we're all drawing near to him. It should be the kind of thing like talk about things that make you go, Hmm, why? Why are we getting that now? That specific indicator here that they're drawing near. And then not only that it's being told to us, but of course what was it about Christ that drew these people? Because traditionally there, there was a lot of religion happening in Jesus' day. In some ways something special and different is happening here, that while the religion was not drawing these people, that the, the superstructures there, the participants, the leaders were not drawing this crowd by design. Instead, they're drawn to Jesus. There's something not just in the teaching but who he is, and Luke tells us tax collectors and sinners were all drawing near to him. He goes on to say, and the Pharisees and the scribes grumbled saying, this man receives sinners and eats with them. As a result of this, Jesus tells then these three parables. It's almost like Jesus essentially saying to the Pharisees, listen, you're accusing me of receiving sinners. Yes, you are exactly right, but I want you to know why. What a beautiful thing for him to explain and then to explain it in these thrice kind of implications and stories and metaphors. It's a beautiful thing. It reminds me of this quote from. Period in Thomas Watson who said, God seeking us is the foundation of seeking him. Grace does not find us willing, but grace makes us willing, and I think that's exactly what we're getting in this first advent of Christ. By way of these stories, of course, this grace that makes. Us willing. That is the reform of theology. How good of God that he would send his son unto us while we were yet his enemies. In other words, while that clenched fist was within us, while we saw God as only a threat, while we wanted to be covenant breakers, that's what we wanted. We want to rebel against him. And it's an incredible thing. It's far better, not that grace finds us willing, but that grace makes us willing, that grace compels us because we do not even know what's the best for ourselves. And so here again, Jesus tells us these three parables, these three stories to convey this incredible point. And that is that there is surely hope for all. God's love extends even to these sinners. That the glorious truth, that glorious truth shines out in all of these parables, and it's meant to be impressed upon us in like increasing degree that God's amazing love is both in its scope and its reach, and especially contrast. The ideas of then these. Pharisees and the scribes on this subject, he comes at them hard with these series of events and these stories. Tony, I've been talking about that a lot. Like we just can't get beyond that. I can't even, I wish I could comprehend it in a more deep way. You know, the first two parables are, it's dying to impress upon us that the love of God. Is this activity. It is effort and fire and reach and going after and passion and love, and it seeks out the sinner and it takes like infinite trouble in order to find him and rescue him. It's willing to pursue all to love, all, to take up the cost of all, and then to show the joy of God and all the hosts of heaven when even just one. Soul is saved. So it's not even this massive effort undertaking, which weighs the benefits and the costs and says, well, it's gonna be worth it in the end because the dividends earned from making this investment will be far greater than the investment itself. And what God does in Christ is he sends his son not. Reservedly, not like arms reach, so he could snatch him back up when harm beel him, but he gives him so unreservedly in passive and active obedience so that the sinner might be saved. Even just one and one, just one is saved. All of heaven rejoices there. There is a full consummate expression of happiness and completeness and joy of just one. Being saved and brought into God's kingdom. In other words, if that entire cost were for just one, God would still be willing to bear it. Jesus would still come in his active and past obedience to accomplish that very thing. And it's all of this that's moving us, of course, to the parable of the prodigal son, but I cannot even get there. Don't, don't even try to get me to go there. I know you're all doing it. So there is this great and incredible outstanding point. [00:13:20] The Scandalous Love of Jesus [00:13:20] Jesse Schwamb: It's something else that Tony had been talking about is that there's a simplicity, of course in all of these accounts, but there's also like this great complexity, especially because of this context. And I think as well what we've been really. Settling on in our conversations outside of the podcast is just how scandalous this makes Jesus seem and appear like that Jesus does appear or he should appear to us like too good to be true, too loving, too kind, too recklessly spend thrift. And again, that's what we're gonna find in the next parable, but that that is for real and it doesn't make him weak. It might be an expression of meekness, a power under control, but it shows that the humility of God in Christ is really beyond our ability to comprehend in reach that is so thorough and so full, and so rich and so warm that Christ is, as it were, experiencing a great, great joy. In the sinner coming and being saved, and him identifying with the sinner to such a degree and going out and finding what was lost to bring it back in. That this act of even when we come to him in repentance over and over again, we do not exhaust him because so great is his love for us. That he's coming to save continually and always, that he doesn't have to save over and over again. There's no additional sacrifice that's necessary, but that, that sacrifice is so great, so grand, so complete that it continues to bring us back into the fold to save us as it were. Over and over again to restore us onto fellowship with him to restore the harmony of our relationship while never having to rescind or to rebuild again the initial identity that we have in Christ that was accomplished on the cross, but that this just seems too good to be true. It just seems so miraculous that my own sin. As it continues to compound day after day, that is like continue to do the things I don't wanna do, as Paul said. But the very things I don't wanna do, those are the things that I do. It seems like this. At some point God would just become thoroughly exhausted with, and that's not the case. And these parables prove that to us over and over. And over again. So this very context and setting of these parables shows. I think all of this like perfectly, and Tony and I have just been conversing about that a lot. We keep going back to it. Maybe we're a little bit afraid that if we keep talking about it, you're gonna be like, you already said that, say something different. But we can't help. We're really come back to this and. Again, I'm drawn to this line that these sinners, the publicans, if you're totally down with the King James version that they drew near unto him, they came to him. There was something about him that they were almost like compelled or constrained as, as Paul says, like God's love compels us or constraints us. That they themselves were feeling that almost this magnetism toward Christ to want to be in his presence toward what, hear what he has to say, and what a beautiful setup that they're being drawn into him. He's eating with them. He's doing this. Most intimate thing, spending time with the me, my shoulders, with 'em, and of course the Pharisees, the scribes, the religious leaders, they see this and it's recorded that they're grumbling. They're complaining, right, man, what an adventure in missing the point. But that's there for us. I really think to pick up here as we try to understand what these parables mean, again, it's not just like the teaching. The teaching is so good, it's so rich and juicy and, and full of so many things for us to consume and to understand and to meditate on and to metabolize. As well that we can just quickly mix Miss, like this incredible perspective of like the context of which it took place, like the literal environment and the circumstances of life, which in some ways were the progenitor, or at least were the very thing, the fertile soil, which gave Christ the opportunity to plant. Then these seeds of the story and what I'm raised by is they felt that. I think these sinners felt that there was a chance even for them, that like in these man's teachings, there was a new and fresh hope, and even the Pharisees and the scribes saw precisely that thing. I think that's why, that's why they're complaining, and they had regarded these sinners as being so utterly and entirely behind, beyond hope and redemption. I mean, that was really the Orthodox view. It was to say like, listen, they're so hopeless that they were to be entirely ignored. Religion was for good people. It had nothing to do with bad people. You know, unfortunately, that's so much I think of how people view even Christianity today, that this is a club for people who have it mostly together or wanna have it together or think that they can get it together. Religion is for the good people and it should have nothing to do with the bad people. And it certainly had nothing to. To give these sinners just in the in, in our own day. Religion, by and in of itself, has nothing to give anybody, certainly nothing to give those who are hurt. Who are feeling hopeless, who are down and out, who are the abused, who have been written off, who are marginalized, who are pariahs, who feel that the guilt is overwhelming in their lives, who have all of these regrets. Religion by itself cannot help any of those people. Can't help you oriah in that way, and so it did no good then. To command the good people, to mix with the bad people, and then to treat them kindly and tell them of new possibilities. Religion, even in Jesus day, didn't offer that. And so you can see then that the Pharisees of the scribes were annoyed by our Lord's teaching. Anyone who saw any hope for this public or sinner must to them be entirely wrong and a blasphemer, because that's not who religion was for. And yet the sinner here. I mean, can you only imagine loved one like the sinner here in seeing Jesus? And being with Jesus, and they were drawn to him by understanding that there was some kind of new and fresh hope for them. And that's what's delivered in these parables to us. That how scandalous love of God is, is that from the jump, those who are with him recognize the scandal and said, this is so otherworldly that it seems like. This could be for me. And that is exactly why Jesus came, right? He came to seek and to save those who are lost. The point is was not how he could be received back, but whether he could be received back at all, whether he deserved anything at all. And so the sinner coming and saying that, is it possible that even for me. There is hope that even for me, there could be restoration with God. That for all the things which I already know, that I'm far from God, that I see him as the one who has these incredible and high in standards that I have transgressed, is it possible that there is hope for me? You know, just this morning on our Lord's day, because that's time of year, one of the songs that we sang was Joy to the World, and I was thinking even as we were preparing to sing that what, what other people conceive of that? Him. You know, we might rightly ask, is there any joy in our world today? Is there any hope? Is there any peace? And the answer is, yes, there is. It's in Jesus. You know that he is the answer. But we sometimes need to start saying, what is the question? And the question is, who can come before God? What can I do to be saved? That is the question. And these sinners at least understood that. They're drawn to Jesus, they're drawn to come before him. And so this stands out to me. It's something that we've been talking about a lot, this possibility of a new start, a new beginning for all, even for the most desperate, the ones that were so far off that they recognized that they couldn't probably even turn around. You know, sometimes like we colloquial say, listen, all you have to do is turn around and we use that language because we're tying it with this idea of repentance, you know, to turn. Toward God to to forsake that which is our natural selves by the power of the Holy Spirit and to come back into the family of Christ. And I think that is good, but I think the sinner also recognizes that the only prayer that we have is that Jesus have mercy on me. Have mercy on me that that's the right place to start. And I see in this, this idea, of course that's clearly articulated by our savior, that God is doing all the things that we are so lost. We're like that lost sheep that's just gone astray. That we desperately need help because we can't find our way back. I'm not sure we can even barely turn around. And I think if. What Thomas Watson is saying is correct. Then the beauty of Grace is that it does make us willing because I, for one, would go kicking and screaming all the way. But the fact that it makes us willing, it makes us come to our senses, which I have a feeling is something we will explore in a future, future episode, but that God is setting forward all of that initiative, you know. I like that John Rowan, John Owen also writes the sheep strays and knows not how to return, but Christ the good shepherd will lose none of his flock, but fetch them home. I love this idea. That's from his expedition on Hebrews. Actually, it's not even about this particular passage. The sheep does not seek the shepherd. The shepherd seeks the sheep. So even in this narrative, we see all these beautiful elements that. You know, Tony, I talked about before this total depravity, but it's just a narrative form that there's no one that seeks after God. And so what we find is that God is bringing forward election, choosing his own. He's bringing about definitive atonement, he's saving his own, and then there's a sexual calling he's bringing to himself his own. It's like the Westminster Larry Catechism says in. Uh, 59 Christ, by his intercession answers the demands of those for whom he has died and for them only. And all of this then brings about this like great and incredible rejoicing in heaven. I think, not just because it's like, it's great to find lost things, but it's also great to see that God has done the very thing that he said he was going to do, that he's the one that's, that he's the author and perfecter of salvation. And so God delights. In the work of redemption. So this is like the thing that I think is incredibly scandalous. [00:23:01] Christ's Compassion and Solidarity [00:23:01] Jesse Schwamb: This is the thing that Tony and I have talked a lot about, like privately, and that is how much Jesus has compassion and the ability, the true ability to sympathize. And that in these I, I think like underneath. All of these little parables and stories. The only reason there is an action of love. That love always leads to giving. Love always leads to going. Finding love always leads to drawing in that the only reason that is happening is because of this incredible ability of Christ to sympathize with us. You know, the burden of these verses, the anchor of these verses is Christ sheer an amazing solidarity with all of his people. All our natural intuitions tell us that Jesus is with us on our side present helping. When life is going well. It's easy to see that. It seems very clear, but in this text, we're finding that those who are drawn are the ones whose life are decidedly not going great, not doing that well. And so the opposite is being. Presented for us in this kinda stark relief. It's in our weakness that Jesus sympathizes with us. It's in our pain and our own destructive behaviors that he comes, not because he himself has experienced any sin, but because he is a savior whose heart is wide open to go after and to embrace those who are in that state, which seems incredible. Scandalous, like in our pain, Jesus is pained in our suffering. He feels the suffering as his own, even though it isn't. He's not this like invincible divinity. Well, lemme say it this way. It's not that his invincible divinity is threatened, but in the sense that his heart is feelingly drawn into our distress. Is that a word? Feelingly, like that. He literally wants to, he feels himself into our distress and, and in that doing so his joy is increased because he's identifying with his children because he is coming close to them because he is going after them. His love leads to that kind of feeling ness, so it's. It is not only that Jesus can reveal, relieve us and reveal, I suppose, but relieve us from our troubles like a doctor prescribing medicine. It's also that before any relief comes before, like a day of restoration comes before like that day of the shackles falling off before that time when the breakthrough happens, he's with us in our troubles like a doctor who has endured the same disease. That's what's wild. That's what makes all of this so different than any other religious worldview, than any other kind of conscription of how to think about the world and any other philosophy. And he's a sinless man, but he's not this like sinless Superman. And what I mean by that is I think some of you heard, if you've listened for any length of time, you know that there's this song. That is a children's song. That is something like Jesus is my superhero, and I always bristle that a little bit because it takes out the humanity of Christ. It takes out this feeling heart of Christ as if to like separate him so much from us that we want all of this power. Of course we want this. Alien power to come and to restore our lives, to intercede, to do the thing that we cannot do for ourselves. But the beauty of these parables is the thing that we cannot do for ourselves is still the thing that Christ puts, puts himself close to us in that he feels like us, though he is not us, and that is the heart. That is where his power of coming to save. Is brought into our lives. He comes and saves us because he knows us. And to know us is to become like us. And to become like us is to be humiliated, to come and to humble himself and to condescend to such degree that he is again, like this doctor who can heal. But before any of that comes, he's with us in the troubles. This is Emmanuel, this is God with us, that he is the one that comes and stands shoulder to shoulder with us in that pain that feels and empathizes and comes and ministers to us in that pain, and takes great joy in doing so. And in fact, his joy, as it were, is enlarged in doing that. [00:27:09] The Joy of Salvation [00:27:09] Jesse Schwamb: Our tendency, I think, is to feel intuitively that the more difficult life gets, the more that we're alone. We sink further into pain, we sink further into felt isolation, and these passages correct us. Our pain never outstrips what he himself shares in. That is what's remarkable. That is what drives and fuels, I think, in a way, this passionate heart of Christ towards us and then results in this kind of unbelievable, really loved ones. Incredible, outstanding, inconceivable good news that Christ has saved us, that he would come and in the midst of our great ugliness and sinfulness and unkindness and selfishness, that he would not only identify with that and say, you who are broken, I delight. To repair you, but that we receive then not just a restoration, but then all of the benefits that Christ himself has earned that are due him for his obedience. These also get credited to us. I think it's impossible for me not to conclude this little conversation that we're having without going to Colossians chapter two, which again, I've said this before, but as somebody who's worked in finance and banking, all of my adult life. Actually, I dunno why I would say it that way, because you really can't, shouldn't be working in finance or banking as a child. But for all of my life I just find this language so resonant. And if you're a person that's borrowed money for any length of time or maybe basically just worked in the world and had to endure, if that's your word, or interact with finance than you are probably gonna resonate with this. This too. But this is. An expression of what God has done for us in Christ. And I wanna begin reading in verse 13. And you being dead in your transgressions. Oh, man. Uh, sorry, I, I hate to do this. I often don't like to do this, but you're just gonna get my commentary, the Jesse commentary in between these in, in the midst of these verses because I, I should probably best practice to read the whole thing for y'all. But I just, I am dumbfounded. I keep getting dumbstruck by these words and thinking about these in light of, uh, the incarnation and of Christ coming and these parables that he's teaching us that are just showing like as if he's just opening up his heart to us, and I can't, but help but stop and pause and say, are, are you hearing this too? And you being dead in your transgressions. This is so horrible, isn't it? Like who wants this to be true of them? But this is, this is my story and your story that we were dead and it's not a who done it mystery. You know what killed us? Our transgressions, yours and mines our own work. That the minimum wage of sin is death and that your transgressions killed you and that you were in that state. You were in that state actually from the beginning, from the time that you were born. You were dead and you were dead in your transgressions. That is super bad. I mean, that's the understatement of this entire conversation. It, it's horrible. Uh, I can't think of anything worse. It's true of all us. So is it possible that it could get worse? It does actually. And you being dead in your transgressions and the uncircumcision of your flesh, that is like you were not just, it would be worse enough that of course, like you the Law of Christ, but you love to do it. That was your jam in your flesh. The flesh that you wanted to embrace, the selfishness that was who you are, apart from Christ, which the Bible tells us is the opposite of being circumcised brought into the family. You were far away as far away as possible. You were so far out of the government that you were uncircumcised. That's who you were. You were dead. You were dead because of your transgressions, and then you were so far outside of the family of God, there was no hope for you. In your own self, there's nothing you could do to make a way. There was nothing that you could do to write yourself. You were dead in your transgressions, uncircumcision of your flesh. Sit on that for a second, and you being dead in your transgressions and the uncircumcision of your flesh, Jesus made you alive with him having graciously forgiven us all our transgressions. So again, this is. Incredible. Not just that you would be forgiven, but that you'd be made alive in Christ. There's this falsity out there somewhere. Again, this is what religion teaches you, teaches us that Jesus came to make bad people good. I mean, that's really what the Pharisees were after in their own lives. There was their promulgating a system in which what religion does is it's for good people and at best what it can do is make maybe some bad people. Good. But if you're too bad, it's not for you. It's too bad. It's unfortunate, but it's not your thing. It won't work. But what the scripture tells us, what these parables press us with is not that Jesus came to make bad people good, but he came to make dead people alive. And so what we have here is a clear indication of that, that even in the midst of your, your horrible state, that that state, that it seemed hopeless, that here Jesus God, through Jesus made you alive with him having graciously forgiven all of our transgressions. Then here's the, here's the amazing part as if like, we didn't understand that, and I think like you and Paul here saying like, this should be clear, but I'm gonna double down on this. I'm gonna use some language that should be abundantly clear to you just how bad things were and then how much freedom you should feel, what your lightness, what the, the bounce in your steps should be like because you were once dead uncircumcised. Now you've been made alive and you've been having everything graciously forgiven in Christ. Here, here's what it's like having canceled out the certificate of debt consisting of decrees against us, which was hostile to us. He also has taken it out of the way. Having nailed it to the cross. How? How good is that sentence? Christ in his death canceled out the. Certificate of debt. Again, something that was codified against us. So other words, it was documented. These were not just, and they weren't just this little statement that said like, it's really bad for you. You owe something. There's something that's been heaped up against you. But they were decrees against us. They were hostile to us. They were literally the thing that was going to kill us for all and separate us from Christ. That thing, that certificate, he has taken it. Out out of the way, having nailed it to the cross, having disarmed the rulers and authorities, he made public display of them having triumphed over them. So it's this incredible sense that not only has Christ. Taking the certificate, cast it aside, paid for it in full. But then above and beyond that, he's disarmed the rulers and authorities. He's made a public display of them. He's triumphed over sin, death, and the devil in such a demonstrative and public way to show that he's the ruler of all the world. That he's the promise maker and he's the promise keeper, that he's just, and that he's justifier. And so Paul says to us, then Christian. How ought you to live? How ought you to behave? Is this not the best news that you could possibly hear? So all of that, I think is literally just the smallest backdrop to leading us into this final parable, this escalation really, of course, the three parables in one about the prodigal son and. I would admonish you to think on that. This little extra pause that we've had here I think is good because I need to at least to remember that this is what's leading us for Jesus to say, to start with a story that says A man had two sons. You know, after we've talked about sheep. We talked about coins and then he goes, and a man had two sons. What a beautiful like beginning what? What incredible language, what brilliance, all of this to show us his true heart for us. And I think it's always worthwhile to stop and to pause for a second. And to consider that heart as we make ourselves ready to receive this final and amazing parable. [00:35:13] Conclusion and Next Episode Teaser [00:35:13] Jesse Schwamb: So I hope that you will continue to hang out with us, that you yourself will not take my word for it or Tony's word for it, but you yourself, go to Luke 15 read. It takes maybe. I dunno, 45 seconds to read all three of these and to spend some time thinking about what it is that Christ has done for us. That we're the lost sheep, we're the lost coin. We're also this lost son, son, daughter, that this was all of our stories. At some point, we can't escape the fact that this really is our biography and. It hits close to home because we find that when we examine ourselves that we are the ones that were lost in our transgressions and dead. That we are the ones that were un circumcised, but God has made us alive together with Christ. I mean, read, read Colossians two and read Ephesians one, and what you're gonna find is we have every reason to rejoice, and these stories should compel us into. A life of constant rejoicing for what Christ has done for us. That's the reason for every season. It's the reason for the Christian life, and certainly so much of what we find reflected in reform theology proper. So you know what to do. Come hang out with us on the Telegram chat, continue to process with us alongside of us in conversation with us, these incredible parables, because I do believe there's so much here. We'll, we're never going to plumb the depths of these, and this is just our feeble attempt. To get us in the right place as we make that final hair point turn into this, that we slow down just a little bit and consider what great thing that Christ has done for us and what God, the Father and the Holy Spirit has wrought in our lives by way of this incredible salvation. So you know what to do. Come back next week and we'll get after the parable. Of the prodigal. But until you do that, until we chat again and Tony rejoins us safe and strong, and Lord willing, as great as ever, honor everyone. Love the brotherhood.

This episode highlights the Further Initiative — a groundbreaking research project on female ultra-endurance athletes conducted in partnership with Lululemon and the Canadian Sport Institute Pacific. Learn more about your ad choices. Visit megaphone.fm/adchoices

I interviewed Claudix Vanesix, Cocompi & Aaron Medina about Feedback VR, un musical antifuturista on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. Here are the 26 episodes and more than 24 hours of coverage from my IDFA DocLab 2025 coverage: #1682: Preview of IDFA DocLab's Selection of "Perception Art" & Immersive Stories #1683: "Feedback VR Antifuturist Musical" Wins Immersive Non-Fiction Award at IDFA DocLab 2025 #1684: Playable Essay “individualism in the dead-internet age” Recaps Enshittification Against Indie Devs #1685: Immersive Liner Notes of Hip-Hop Album "AÜTO/MÖTOR" Uses three.js & HTML 1.0 Aesthetics #1686: 15 Years of Hand-Written Letters about the Internet in "Life Needs Internet 2010–2025" Installation #1687: Text-Based Adventure Theatrical Performance "MILKMAN ZERO: The First Delivery" #1688: Hacking Gamer Hardware and Stereotypes in "Gamer Keyboard Wall Piece #2" #1689: Making Post-Human Babies in "IVF-X" to Catalyze Philosophical Reflections on Reproduction #1690: Asking Philosophical Questions on AI in "The Oracle: Ritual for the Future" with Poetic Immersive Performance #1691: A Call for Human Friction Over AI Slop in "Deep Soup" Participatory Film Based on "Designing Friction" Manifesto #1692: Playful Remixing of Scanned Animal Body Parts in "We Are Dead Animals" #1693: A Survey of the Indie Immersive Dome Community Trends with "The Rift" Directors & 4Pi Productions #1694: Reimagining Amsterdam's Red Light District in "Unimaginable Red" Open World Game #1695: "Another Place" Takes a Liminal Architectural Stroll into Memories of Another Time and Place #1696: Speculative Architecture Meets the Immersive Dome in Sergey Prokofyev's "Eternal Habitat" #1697: Can Immersive Art Revitalize Civic Engagement? Netherlands CIIIC Funds "Shared Reality" Initiative #1698: Immersive Exhibition Lessons Learned from Undershed's First Year with Amy Rose #1699: Announcing "The Institute of Immersive Perservation" with Avinash Changa & His XR Virtual Machine Wizardry #1700: Update on Co-Creating XR Distribution Field Initiative & Toolkits from MIT Open DocLab #1701: Public Art Installation "Nothing to See Here" Uses Perception Art to Challenge Our Notions of Reality #1702: "Coded Black" Creates Experiential Black History by Combining Horror Genres with Open World Exploration #1703: "Reality Looks Back" Uses Quantum Possibility Metaphors & Gaussian Splats to Challenge Notions of Reality #1704: "Lesbian Simulator" is an Interactive VR Narrative Masterclass Balancing Levity, Pride, & Naming of Homophobic Threats #1705: The Art of Designing Emergent Social Dynamics with Ontroerend Goed's "Handle with Care" #1706: Using Immersive Journalism to Document Genocide in Gaza with "Under the Same Sky" #1707: War Journalist Turns to Immersive Art to Shatter Our Numbness Through Feeling. "In 36,000 Ways" is a Revelatory Embodied Poem by Karim Ben Khelifa This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Sarah Wolozin, Scarlett Kim, Julia Scott-Stevenson about MIT Open DocLab's Co-Creating XR Distribution Field Initiative on Wednesday, November 19, 2025 at IDFA DocLab in Amsterdam, Netherlands. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Martijn de Waal about revitalizing civic engagement through immersive art on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

I interviewed Karim Ben Khelifa about In 36,000 Ways on Sunday, November 16, 2025 at IDFA DocLab in Amsterdam, Netherlands. Here are the 26 episodes and more than 24 hours of coverage from my IDFA DocLab 2025 coverage: #1682: Preview of IDFA DocLab's Selection of "Perception Art" & Immersive Stories #1683: "Feedback VR Antifuturist Musical" Wins Immersive Non-Fiction Award at IDFA DocLab 2025 #1684: Playable Essay “individualism in the dead-internet age” Recaps Enshittification Against Indie Devs #1685: Immersive Liner Notes of Hip-Hop Album "AÜTO/MÖTOR" Uses three.js & HTML 1.0 Aesthetics #1686: 15 Years of Hand-Written Letters about the Internet in "Life Needs Internet 2010–2025" Installation #1687: Text-Based Adventure Theatrical Performance "MILKMAN ZERO: The First Delivery" #1688: Hacking Gamer Hardware and Stereotypes in "Gamer Keyboard Wall Piece #2" #1689: Making Post-Human Babies in "IVF-X" to Catalyze Philosophical Reflections on Reproduction #1690: Asking Philosophical Questions on AI in "The Oracle: Ritual for the Future" with Poetic Immersive Performance #1691: A Call for Human Friction Over AI Slop in "Deep Soup" Participatory Film Based on "Designing Friction" Manifesto #1692: Playful Remixing of Scanned Animal Body Parts in "We Are Dead Animals" #1693: A Survey of the Indie Immersive Dome Community Trends with "The Rift" Directors & 4Pi Productions #1694: Reimagining Amsterdam's Red Light District in "Unimaginable Red" Open World Game #1695: "Another Place" Takes a Liminal Architectural Stroll into Memories of Another Time and Place #1696: Speculative Architecture Meets the Immersive Dome in Sergey Prokofyev's "Eternal Habitat" #1697: Can Immersive Art Revitalize Civic Engagement? Netherlands CIIIC Funds "Shared Reality" Initiative #1698: Immersive Exhibition Lessons Learned from Undershed's First Year with Amy Rose #1699: Announcing "The Institute of Immersive Perservation" with Avinash Changa & His XR Virtual Machine Wizardry #1700: Update on Co-Creating XR Distribution Field Initiative & Toolkits from MIT Open DocLab #1701: Public Art Installation "Nothing to See Here" Uses Perception Art to Challenge Our Notions of Reality #1702: "Coded Black" Creates Experiential Black History by Combining Horror Genres with Open World Exploration #1703: "Reality Looks Back" Uses Quantum Possibility Metaphors & Gaussian Splats to Challenge Notions of Reality #1704: "Lesbian Simulator" is an Interactive VR Narrative Masterclass Balancing Levity, Pride, & Naming of Homophobic Threats #1705: The Art of Designing Emergent Social Dynamics with Ontroerend Goed's "Handle with Care" #1706: Using Immersive Journalism to Document Genocide in Gaza with "Under the Same Sky" #1707: War Journalist Turns to Immersive Art to Shatter Our Numbness Through Feeling. "In 36,000 Ways" is a Revelatory Embodied Poem by Karim Ben Khelifa This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

Next week Vancouver City Council will consider Mayor Ken Sim's controversial proposal to fast-track a new Filipino Cultural Centre without community consultation. Also on the agenda, Vancouver's Social Housing Initiative, plans to radically change the current plan for the Downtown Eastside and much more. We speak with Redeye's Ian Mass.

Reaction to a second day in Brisbane that saw England miss out on putting heat on the hostsMichael Vaughan, Glenn McGrath and Jonathan Agnew join Simon Mann to discuss a frustrating day for England in Brisbane. Plus, we hear from Joe Root after this first Ashes century in Australia.

Mike Switzer interviews Jason Brown with the Charleston Regional Development Alliance.

Initiative runs at the Public Theater through December 7th. For more information, visit www.publictheater.org. Follow The Present Stage on Instagram at @thepresentstageThe Present Stage: Conversations with Theater Writers is hosted by Dan Rubins, a theater critic for Theatermania and Slant Magazine. You can also find Dan's reviews on Cast Album Reviews and in The New Yorker's Briefly Noted column.The Present Stage supports the national nonprofit Hear Your Song. If you'd like to learn more about Hear Your Song and how to support empowering youth with serious illnesses to make their voices heard though songwriting, please visit www.hearyoursong.org

Deputy Secretary of Transportation Steven Bradbury joins Tug and Los to discuss the details of how the new “Freedom Means Affordable Cars” Initiative will make American streets and highways safer and how deregulating the automotive industry is reducing the price of new vehicles.Atlanta's ONLY All Conservative News & Talk Station.: https://www.xtra1063.com/See omnystudio.com/listener for privacy information.

Hilft meine Spende wirklich oder verschwindet das Geld in zwielichtigen Kanälen? Beste wissenschaftliche Forschung hilft dabei, mit Spenden möglichst viel Gutes zu tun. Adina Rom erklärt die wissenschaftliche Revolution im Kampf gegen Armut. Die Folge ist erstmals im Dezember 2022 erschienen.Adina Rom ist Executive Director von ETH for Development (ETH4D). Sie ist Entwicklungsökonomin und hat jahrelang in Kenia für IPA gearbeitet und geforscht. Sie ist die Gründerin von Policy Analytics.GiveWell gibt Ratings für Organisationen, für die es sich zu spenden lohntGiveDirectly ist die NGO, die Geldtransfers verteiltGiving What We Can ist eine Initiative, an der sich Menschen beteiligen, die einen Teil ihres Einkommens spenden wollenEin Buchtipp von Andreas: More Than Good Intentions: Improving the Ways the World's Poor Borrow, Save, Farm, Learn, and Stay Healthy ***Hilf wie 400+ andere Hörer:innen mit, den Podcast zu finanzieren. Danke an alle Unterstützer:innen. ***MACH DEN PODCAST BESSERSchick uns deine Fragen und Wünsche für EpisodenErzähl uns von dir! Mach bei der Hörer:innen-Befragung mit ***NÜTZLICHE LINKS Bewirb dich als Hörer:in des MonatsHol dir Updates zum Podcast per E-Mail, Signal, WhatsApp oder TelegramFolge uns bei Instagram, Tiktok und FacebookAlle Folgen ab Mai 2023 gibt es mit Video auf YouTubeSchau im Merch-Shop vorbeiHier kannst du Werbung im Podcast buchenAndreas' Buch "Alles gut?!" darüber, was er im Kampf gegen Armut auf der Welt beitragen kann ***DAS TEAMMitarbeit: Valentina Pfattner und Thomas PelkmannVermarktung: Therese Illiasch und Stefan Lassnig (Missing Link)Audio- und Video: Andreas Fischer (Sisigrant)Logo und CI: Florian HalbmayrMusik: Something Elated by Broke For Free, CC BYBeatbox am Ende: Azad Arslantas

In this episode, nonprofit finance expert Gretchen Upholt joins Rusty to introduce Nonprofit GPS, BDO's free new online toolkit for scenario planning, business model resilience, and short-term coaching. Learn how your organization can navigate revenue risk and make informed financial decisions in 2026, as the impact of the Trump Administration's War on Charity continues to roll across the sector.Itching for more Fund the People Podcast? Join the new Premium version of the show on Patreon! Visit ⁠patreon.com/fundthepeople⁠ to join. You'll get extended episodes, videos, bonus content, and community conversations. Plus, you'll get Riverside Reflections, an entire new weekly show only available to premium subscribers! Get the inside scoop on Fund the People while getting outside for a walk and an intimate conversation with host Rusty Stahl. Download an edited transcript of this episode.Related Episodes:Funders Confront Reality and Myth of Nonprofit Overhead with Rodney Christopher, BDOMacArthur President Chooses Courage, Not Quiet with John Palfrey, MacArthur FoundationHow Many-Year Grants Strengthen Nonprofit Jobs and Impact with Betsy Leondar-Wright, Fund the PeopleResources Mentioned:Nonprofit GPS website (free tools from BDO and their partners)Strong Nonprofits websiteNonprofit Financial Commons websiteBDO Nonprofit and EducationFunding for Real Change, the website that resulted from the Real Change, Real Costs InitiativeOn our 'PodPage', stream this and all episodes, find links to our show on your favorite podcast player⁠⁠, and more.Resources Mentioned:Nonprofit GPS website (free tools, templates, webinars, coaching from BDO and their partners)Strong Nonprofits websiteBDO Nonprofit and EducationFunding for Real Change, the website that resulted from the Real Change, Real Costs InitiativeGuest Bio:As a Managing Director with BDO's Nonprofit and Grantmaker Advisory practice, Gretchen Upholt leads the team's Cohort & Initiative programs, where BDO partners with funders to provide large-scale capacity building programs for their grantees. She also serves as a lead for several key product areas including training and finance technology consulting, and as a representative of BDO to nonprofits and funders in the Midwest region. In addition to her leadership in the practice, she splits her time between playing an active role as trainer, coach, and curriculum developer for cohort and other training initiatives and as consultant to nonprofit clients across the country, helping nonprofit leaders improve their financial management skills and processes. An experienced staff and program manager, Gretchen is skilled in training, capacity building, research, and program and volunteer management. Previously, Gretchen served as the head of the Volunteer Department at the Thabyay Education Network in Thailand. In that role, Gretchen developed a strategic plan to improve monitoring and evaluation and program management in her department. She also served on the leadership team for the organization, where she reviewed and approved budgets for the organization's 22 programs and worked on a plan to restructure the organization's finance and operations staffing and systems.  Gretchen's widely diverse nonprofit experience includes working on the corporate citizenship team at the TCC Group, designing and implementing a pilot research study on nonprofit talent costs for the Talent Philanthropy Project (now Fund the People), as a project manager with the Connecticut Coalition to End Homelessness, and as Chorus Manager for The Choral Arts Society of Washington. She also served as a Community Development Peace Corps Volunteer in Ukraine, where she designed project frameworks, wrote grants, and led a committee tasked with making funding decisions for USAID-funded grants.

In a major development for the future of UAP science, physicists at the University of Albany, New York, have announced a new research initiative—dubbed UAlbany Project X—that marks the beginning of a long-term scientific study of unidentified anomalous phenomena (UAP). Joining us this week on The Micah Hanks Program to discuss the exciting news are two of the project's lead scientists, Dr. Kevin Knuth and Dr. Matthew Szydagis, who discuss the "rebirth" of the original UAPx initiative as a fully funded UAP investigation backed by the University of Albany. Where will the team's future studies of anomalous phenomena in our skies take us in the years ahead?  Have you had a UFO/UAP sighting? Please consider reporting your sighting to the UAP Sightings Reporting System, a public resource for information about sightings of aerial phenomena. The story doesn't end here... become an X Subscriber and get access to even more weekly content and monthly specials. Want to advertise/sponsor The Micah Hanks Program? We have partnered with the AdvertiseCast to handle our advertising/sponsorship requests. If you would like to advertise with The Micah Hanks Program, all you have to do is click the link below to get started: AdvertiseCast: Advertise with The Micah Hanks Program Show Notes Below are links to stories and other content featured in this episode: NEWS: The Oxford 2025 Word of the Year Is 'Rage Bait' Hegseth order on first Caribbean boat strike, officials say: Kill them all New Explanation: Hegseth Did Not Order That All Boat Operators Be Killed UPDATE: White House confirms Hegseth authorized second strike on drug boat   UALBANY PROJECT X: UAlbany Receives Major Gift to Advance Scientific Research on UAP How a Team of New York Physicists is Launching a Cutting-Edge Investigation into Aerial Mysteries BECOME AN X SUBSCRIBER AND GET EVEN MORE GREAT PODCASTS AND MONTHLY SPECIALS FROM MICAH HANKS. Sign up today and get access to the entire back catalog of The Micah Hanks Program, as well as "classic" episodes, weekly "additional editions" of the subscriber-only X Podcast, the monthly Enigmas specials, and much more. Like us on Facebook Follow @MicahHanks on X. Keep up with Micah and his work at micahhanks.com.

In this episode of Beyond Rockets, Clark sits down with Erica Hardesty, Founder & Executive Director of Make It Matter Collective and Owner of Noella's Flowers, to explore how one idea, one flower truck, and one leap of faith turned into a movement changing the lives of young people aging out of foster care.Erica shares her journey from social work to launching a nonprofit dedicated to mentoring teens ages 13–19, providing stability, life skills, and real pathways to adulthood. She also opens up about building Noella's Flowers—from a vintage truck to a thriving storefront—and how it fuels job opportunities and funding for Make It Matter.The conversation dives into:What it really looks like for teens aging out of foster care in AlabamaHow Make It Matter is partnering with Huntsville City SchoolsThe vision behind the 614 Initiative, a $7.5M housing project designed to provide safe, supportive transitional livingThe role of mentorship, community, and faith in building long-term changeWhat anyone with a dream or idea should do nextWhether you're interested in social impact, entrepreneurship, community building, or Huntsville's growing nonprofit landscape, this episode will absolutely inspire you.https://www.makeitmattercollective.comSponsored by Yellowhammer Brewing — learn more at yellowhammerbrewery.com.

Boise State's groundbreaking program for rural and non-traditional students has gone dark after funding dried up, raising alarms as colleges nationwide battle declining enrollment. 

During Mickey-Jo's most recent trip to New York City he saw five off-Broadway plays, which were:• This World of Tomorrow at the Shed• Gruesome Playground Injuries at the Lucille Lortel Theatre• Prince F*ggot at Studio Seaview• Caroline at MCC Theatre• Initiative at the Public TheatreCheck out that Mickey-Jo thought of each of these shows, share your own thoughts and recommend more off-Broadway theatre in the comments!•00:00 | introduction00:50 | This World of Tomorrow ★★★11:23 | Gruesome Playground Injuries14:08 | Prince F*ggot ★★★★23:01 | Caroline ★★★★★31:35 | Initiative ★★★★42:19 | conclusionAbout Mickey-Jo:As one of the leading voices in theatre criticism on a social platform, Mickey-Jo is pioneering a new medium for a dwindling field. His YouTube channel: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MickeyJoTheatre⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ is the largest worldwide in terms of dedicated theatre criticism, where he also share features, news and interviews as well as lifestyle content for over 89,000 subscribers. With a viewership that is largely split between the US and the UK he has been fortunate enough to be able to work with PR, Marketing, and Social Media representatives for shows in New York, London, Edinburgh, Hamburg, Toronto, Sao Pãolo, and Paris. His reviews and features have also been published by WhatsOnStage, for whom he was a panelist to help curate nominees for their 2023 and 2024 Awards as well as BroadwayWorldUK, Musicals Magazine and LondonTheatre.co.uk. Instagram/TikTok/X: @MickeyJoTheatre Hosted on Acast. See acast.com/privacy for more information.

Die Jungsozialisten (Juso) forderten in ihrer «Initiative für eine Zukunft», jedes Erbe über 50 Millionen Franken mit 50 Prozent zu besteuern. Die eingenommenen Gelder sollten in den Klimaschutz fliessen. Die Forderung scheiterte deutlich: 78,3 Prozent der Stimmenden lehnten die Juso-Initiative ab.Bei der zweiten Abstimmungsvorlage lehnten die Stimmbürger die Initiative für einen «Service Citoyen» noch deutlicher ab: 84,2 Prozent stimmten Nein. Die Initiative wollte einführen, dass alle Schweizer Bürgerinnen und Bürger – ähnlich wie heute – einen Dienst für die Allgemeinheit oder die Umwelt leisten müssen, sei es im Militär, im Zivilschutz oder im Zivildienst.Warum sind beide Resultate so deutlich ausgefallen? Und was bedeuten die Entscheide für die weitere politische Diskussion?In einer neuen Folge des täglichen Podcasts «Apropos» ordnet Bundeshausredaktorin Larissa Rhyn ein, wie die Abstimmungsresultate zustande kamen.Host: Philipp LoserProduzentin: Jacky WechslerMehr zu den AbstimmungenSo stimmte die Schweiz ab: Alle Resultate im ÜberblickJuso-Initiative scheitert krachend – Bern sagt als einzige Stadt JaNach Nein zu Service Citoyen: Der nächste Streit um den Militär­dienst steht bereits bevorSo hat Zürich abgestimmt Unser Tagi-Spezialangebot für Podcast-Hörer:innen: tagiabo.chHabt ihr Feedback, Ideen oder Kritik zu «Apropos»? Schreibt uns an podcasts@tamedia.ch Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

Zürcher Mobilitäts-Initiative auch auf bestehenden Strassen gültig?, erneut Verdacht auf Betrug bei Wahlwiederholung in Vernier, Grenzgänger Rudi Berli reist zur Wintersession nach Bern

Die Stimmbevölkerung des Kantons Graubünden hat die SVP-Initiative mit 65 Prozent Ja-Stimmen angenommen. Der Gegenvorschlag aus dem Parlament hatte keine Chance. Die Regelung gilt für die neue Amtsperiode ab 2027. Der Kanton spart damit jedes Jahr 1.3 Millionen Franken. Weitere Themen: · St. Moritz: Die Stimmbevölkerung hat den Rahmenkredit für die Arealentwicklung Islas angenommen. Für 114 Millionen Franken sollen unter anderem eine Eishalle und weitere Einrichtungen an der Strasse zwischen St. Moritz und Silvaplana entstehen. · Davos: Der Bahnhof Dorf wird nicht verlegt. Mit einem Unterschied von 83 Stimmen hat die Stimmbevölkerung die neue Verkehrsdrehscheibe knapp abgelehnt. · Appenzell Ausserrhoden: Fast 80 Prozent der Stimmberechtigten haben die revidierte Kantonsverfassung ohne Ausländerstimmrecht angenommen. Die Variante mit Ausländerstimmrecht hatte keine Chance. · St. Gallen: Die Stimmbevölkerung hat den beiden kantonalen Vorlagen zum Reinraum in Buchs und zu den Mietkosten für das Interventionszentrum in St. Margrethen zugestimmt. In der Stadt St. Gallen wurde eine Initiative für kostenlose Tests auf Geschlechtskrankheiten für Personen unter 30 Jahren abgelehnt. · Thurgau: Das Arboner Stimmvolk lehnt das Budget für das Jahr 2026 ab. In Amriswil kann zudem kein neues Schulhaus gebaut werden.

In der vergangenen Woche hat die gemeinnützige Initiative liber-net ihren neuen Bericht „Das Zensurnetzwerk: Regulierung und Repression im heutigen Deutschland“ über die deutliche Ausweitung staatlicher und privatwirtschaftlicher Eingriffe in die digitale Informationsfreiheit in Deutschland in den letzten Jahren veröffentlicht und bei Veranstaltungen in Brüssel und Berlin vorgestellt. In einem Bericht und einer ausführlichenWeiterlesen

Zwei Nationalgarde-Soldaten in Washington DC angeschossen / Mindestens 44 Tote bei Hochhäuser-Feuer in Hongkong / Militärbeamte übernehmen Kontrolle über Guinea-Bissau / Zehntausende Haushalte ohne Strom nach Sturm in NSW / Labor und Grüne vereinbaren Änderung im Umweltgesetz / EU-Parlament beschließt Initiative für Social-Media-Verbot für unter 16 Jährige / Lebenshaltungskosten für junge Menschen in Australien größte Sorge / Zahl rassistischer Vorfälle gegen indigene Australier gestiegen

How do universities ensure their programmes and curricula meet the demands from industry, government – and students themselves – for career-ready graduates equipped with vital transferable skills? Skills – whether you call them soft, transferable, power, productivity, work-based or human skills – have come to dominate the conversation about employability. The rapid advance of artificial intelligence, coupled with a shrinking number of entry-level roles, means that graduates are looking for the capabilities that will give them an edge. Industry and governments, meanwhile, have their eye on the economic and innovation advantages that come with an agile, digitally literate and productive workforce. Alongside academic skills, universities have long provided students with opportunities to develop communication, critical thinking and teamwork skills, but external demands mean they need to be more intentional about embedding transferable skills in curricula – and give graduates means to evidence this learning. To find out how institutions in the UK and Australia are responding to the call for work-ready graduates with a skill set adapted to the modern economy, we talked to: Sir David Bell is vice-chancellor and chief executive of the University of Sunderland. He is also vice-chair of Skills England. Sir David has served as Her Majesty's chief inspector of schools, and his public sector roles include permanent secretary at the UK Department for Education, director of education and libraries for Newcastle City Council and chief executive of Bedfordshire County Council. Dawn Bennett is a higher education consultant, with a focus on graduate outcomes and student success. She is also founder of the Developing Employ-ability Initiative, which gives students and educators a framework for managing career development and mapping employability skills, and a senior associate with consultancy Outside Opinion. She spent 14 years as the John Curtin distinguished professor of higher education and director of the Developing Employability and Creative Workforce Initiatives at Curtin University, Australia, and continues to engage in research. She is a former professional violist. Derek Harding is manager of the VET Educator Academy at Swinburne University of Technology, Melbourne. In this role, he works on professional development for staff to promote academic quality. A former high school teacher, he has experience in foundation education and instructional design. For more advice and insight on developing transferable skills from academics and experts from universities around the world, read our spotlight Soft skills for hard times.

The FCC is proposing major overhauls to TCPA rules under its “call branding” initiative—including eliminating its long-standing call abandonment rule, loosening prerecorded caller ID disclosures, and reevaluating consumer consent revocation mechanisms. At the same time, the Commission is pushing new caller ID authentication obligations to increase trust in who is calling. These changes could dramatically reshape compliance for businesses running outbound call and text campaigns. Hosted by Simone Roach. Based on a blog post by Alysa Z. Hutnik and Jennifer Rodden Wainwright.

It's November — a time when many men grow moustaches to raise awareness for men's mental health and suicide prevention but beyond the facial hair, there's a much deeper conversation to be had.In this powerful and necessary episode, Matt speaks with Dubai-based clinical psychologist and coach Dr David Lee, founder of The Better Man Initiative. Together, they explore the stark reality that three out of four suicides are men — and ask the difficult question: what's going wrong?In this conversation, they explore:The shocking statistics around male suicide — and what they're telling usThe role of modern society and how it's failing young menThe influence of the manosphere, toxic masculinity, and online narrativesWhy men are still not talking — and what prevents them from doing soThe importance of community, safe spaces, and strong male role modelsThe surprising power of nostalgia, banter, and shared experienceWhy more men are needed in education and mental health fieldsLow-hanging fruit for better mental wellbeing — from movement to connectionIf you're a man who's struggling — or someone who loves and supports one — this episode is for you. It's a reminder that you're not alone, and that real help doesn't always start with therapy — it starts with conversation, connection, and compassion.Connect with Dr David Lee:IG: @davidleepsychologyFacebook: @DrDavid Lee Facebook Group. The Better Man InitiativeLinkedIn: Dr. David A. Leehttps://openmindscenter.com/team/dr-david-leehttps://silverbellglobal.com/about If you have a question for the podcast or are interested in working with Matt, you can reach out at: • Email: info@wellnesseducationdubai.com • Website: www.wellnesseducationdubai.com • Instagram: @wellness_education_dubai • Facebook: @mattmarneyfitness • LinkedIn: Matt Marney (Wellness Education Dubai) 

Keaton Ross' latest is about an ongoing legal challenge to a bill that makes it more cumbersome to get an initiative petition on the ballot. J.C. Hallman explores how the idea of competition is defined in Oklahoma law, and what that has to do with how much you pay to insure your home. Maria Guinnip reported the latest installment in our series “Justice in No Man's Land”. Shaun Witt hosts.

Als Gründerin von „Omas gegen Rechts“ in Deutschland hat Anna Ohnweiler (75) eine Bewegung ins Leben gerufen, die heute Tausende Menschen vereint – für Demokratie, Toleranz und gegen jede Form von Extremismus. Die gebürtige Rumänin, die selbst in einer Diktatur aufwuchs und einst als Staatenlose nach Deutschland kam, erzählt von der Entstehung der Initiative und von eigenen Schulungen, um bei Stammtischgesprächen etwas entgegenhalten zu können. Warum ihr Engagement vor allem auch „Enkelschutz“ bedeutet, weshalb ihr Alter eher hilfreich ist und wie sie zu Einschüchterungsversuchen und Morddrohungen im Briefkasten steht, das hört Ihr in dieser Folge. Links: Website des Vereins „Omas gegen Rechts Deutschland“https://omasgegenrechts-deutschland.org Omas gegen Rechts Deutschland auf Facebook: https://www.facebook.com/groups/145479739453585/?ref=share_group_link&rdid=oUJVPUdy0HWxx9vs&share_url=https%3A%2F%2Fwww.facebook.com%2Fshare%2Fg%2F1ZK5fsgZLp%2F+++ 5-Minuten-Talk – wir haben ja nicht ewig Zeit - Podcast | RTL+ +++"Die Boss" ist ein Podcast von RTL+.Gastgeberin: Simone Menne.Redaktion: Alexandra Frank, Kirsten Frintrop, Isa von Heyl, Sarah Klößer und Sarah Stendel.Mitarbeit: Jane Reimers.Projektmanagement RTL+ & Schnitt: Kirsten Frintrop und Alexandra Frank.Postproduktion & Sounddesign: Aleksandra Zebisch.+++ Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://datenschutz.ad-alliance.de/podcast.html +++ Wir verarbeiten im Zusammenhang mit dem Angebot unserer Podcasts Daten. Wenn Sie der automatischen Übermittlung der Daten widersprechen wollen, klicken Sie hier: https://datenschutz.ad-alliance.de/podcast.html+++ https://www.rtl.de/cms/service/footer-navigation/impressum.html +++Unsere allgemeinen Datenschutzrichtlinien finden Sie unter https://art19.com/privacy. Die Datenschutzrichtlinien für Kalifornien sind unter https://art19.com/privacy#do-not-sell-my-info abrufbar.

Relations between the United States and Greece have recently reached a different level of cooperation and synergy, with the signing of important energy agreements, as well as the announcement of the development of the port of Elefsina by the American company ONEX, which manages the Elefsina shipyards. Therefore, has something changed regarding U.S. policy toward Greece? This question, among others, was posed to veteran Washington insider and highly experienced geostrategic analyst, John Sitilides, who spoke to SBS Greek. - Οι σχέσεις μεταξύ ΗΠΑ και Ελλάδας, έχουν, πρόσφατα, φτάσει σε ένα διαφορετικό επίπεδο συνεργασίας και συνέργειας, με την υπογραφή σημαντικών ενεργειακών συμφωνιών, όπως, επίσης, και με την ανακοίνωση ανάπτυξης του λιμανιού της Ελευσίνας, από την αμερικανική εταιρία ONEX, που διαχειρίζεται τα ναυπηγεία Ελευσίνας. Επομένως, έχει αλλάξει κάτι, όσον αφορά στην αμερικανική πολιτική απέναντι στην Ελλάδα; Σε αυτό το ερώτημα, μεταξύ άλλων, κλήθηκε να απαντήσει ο βετεράνος Ελληνοαμερικανός παράγοντας στην Ουάσιγκτον, και πολύπειρος γεωστρατηγικός αναλυτής, Γιάννης Συτιλίδης, ο οποίος μίλησε στο Ελληνικό Πρόγραμμα της Ραδιοφωνίας SBS (SBS Greek).

Relations between the United States and Greece have recently reached a different level of cooperation and synergy, with the signing of important energy agreements, as well as the announcement of the development of the port of Elefsina by the American company ONEX, which manages the Elefsina shipyards. Therefore, has something changed regarding U.S. policy toward Greece? This question, among others, was posed to veteran Washington insider and highly experienced geostrategic analyst, John Sitilides, who spoke to SBS Greek.

Plus despite having an historic season...UNT will need to find a new football coach, a reminder that if you're headed to the big airport there is a lot of construction to navigate, lawmakers in Washington are looking for ways to maximize the long-term economic impact of next year's World Cup matches in the US, and more!

Continental Resources' John Argo sat down with us to talk about how AI can materially improve safety and performance in the oilfield, starting with the Lifesaver Initiative, a collaboration between multiple operators and workover companies to use AI and shared incident data to surface well- and job-specific risks before crews ever step on location. Drawing on his own path from first-generation oilfield kid to leading Continental's Williston Basin, John connected the dots between the shale revolution (where U.S. production wildly outperformed every forecast), our still-low recovery factors (often under 20%), and the massive upside in using AI to capture tribal knowledge, diagnose problems faster, and turn scattered data into actionable frontline insight. He closed by tying it back to the culture that built Continental in the first place, embodied by Harold Hamm mapping wells at night from library logs and made the case that AI is the next big lever for the same mindset: more energy, safer operations, and better use of the resources we already have.Click here to watch a video of this episode.Join the conversation shaping the future of energy.Collide is the community where oil & gas professionals connect, share insights, and solve real-world problems together. No noise. No fluff. Just the discussions that move our industry forward.Apply today at collide.ioClick here to view the episode transcript. https://twitter.com/collide_iohttps://www.tiktok.com/@collide.iohttps://www.facebook.com/collide.iohttps://www.instagram.com/collide.iohttps://www.youtube.com/@collide_iohttps://bsky.app/profile/digitalwildcatters.bsky.socialhttps://www.linkedin.com/company/collide-digital-wildcatters

A proposed ballot initiative to keep Montana's judicial elections nonpartisan is advancing after the state Supreme Court ruled that the attorney general overstepped by rewriting the measure.

Moskau ist zwar weiter bereit, über den von den USA an Russland übermittelten Friedensplan für die Ukraine zu reden. Aber die Initiative der Europäer stößt auf Ablehnung.

Join us LIVE on Loud & Proud Orlando!

The Trans News Initiative is a new project that tracks and analyzes news coverage of trans communities in the U.S. Our very own Alberto Cairo helped create it, and this week we're joined by three other guests who made it happen: Kae Petrin, Caitlyn Ralph, and Jan Diehm.Check it out at ⁠TransNewsInitiative.org⁠.Caitlyn Ralph is the studio director and partner at Polygraph, The Pudding's in-house agency. Jan Diehm is a journalist-engineer at The Pudding. Kae Petrin is a data and graphics reporter for Civic News Company.The⁠ ⁠⁠⁠⁠⁠⁠⁠music this episode⁠⁠⁠⁠⁠⁠⁠⁠ was made with⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⁠⁠TwoTone⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, based on data from the Trans News Initiative. The Data Journalism Podcast is produced by Ozzy Llinas Goodman.Do you have a new data-driven story or project coming up? Tell us about it at datajournalismpodcast@gmail.com, and we might feature it on the show. Subscribe to make sure you never miss an episode!

Primevil ep 421 Aired May 16th, 2000  IMDB Summary  Having gained control of Riley's mind, Adam sets in motion his plot to create an army of unstoppable soldiers and destroy the Initiative.Directed by: James A. Contner  Written By: David Fury, Douglas Petrie, Tracey Forbes   Connect with us  Instagram www.instagram.com/themistergordo_pod  Tik Tok @themistergordopodcast Email themistergordopod@gmail.com

Guest: Sam HodgesMinistry: Church InitiativePosition: PresidentEvent: Surviving the HolidaysBook: Survival Guide: Navigating the Holidays after a LossWebsite: griefshare.org/holidays

In this episode, we speak with Robin Rehborg, North Dakota's Deputy Director for Driver Safety, about the state's Vision Zero Schools program and how education, partnerships, and community engagement are helping reduce crashes and build safer habits for young drivers. Host: Ian Grossman Producer: Claire Jeffrey, Chelsey Hadwin, and Kayle Nguyen Music: Gibson Arthur

Time Stamps:00:00:00 Community Guest Intros00:05:00 Xbox Partner Preview Recap and Breakdown00:35:00 Xbox's NEW Play Anywhere Initiative Has Changed Gaming FOREVER and Puts Playstation and Nintendo On Notice00:01:05 Fallout New Vegas Remake.IS HAPPENING According To Jez Corden.01:20:00 Outros and Special Message to the Community

Before we get back to UN Women's grift, we're going to continue looking at the USAIDs attempt at a soft coup. Is there anybody left who HASN'T tried to undermine the current, male-elected administration? How much of their antics before we decide we've had enough?

Grokipedia, the AI-powered encyclopedia launched by Elon Musk's xAI last month, promises to be an ideological alternative to Wikipedia. But the tool doesn't just have a different political flavor, argues Ryan McGrady, senior fellow at the Initiative for Digital Public Infrastructure at the University of Massachusetts Amherst.He recently wrote, for Tech Policy Press, that Grokipedia takes a more top-down approach to knowledge, one that harks back to less democratized eras.

Grokipedia, the AI-powered encyclopedia launched by Elon Musk's xAI last month, promises to be an ideological alternative to Wikipedia. But the tool doesn't just have a different political flavor, argues Ryan McGrady, senior fellow at the Initiative for Digital Public Infrastructure at the University of Massachusetts Amherst.He recently wrote, for Tech Policy Press, that Grokipedia takes a more top-down approach to knowledge, one that harks back to less democratized eras.

Scientific Sense ® by Gill Eapen: Prof. Paola Sapienza is Senior Fellow at the Hoover Institution at Stanford University, where she co-directs the Initiative on Immigration. Previously she was Professor of Finance at Northwestern University Kellogg School of Management. Please subscribe to this channel:https://www.youtube.com/c/ScientificSense?sub_confirmation=1

Beamtenbesoldung in Berlin über Jahre verfassungswidrig, Bundesregierung stellt erste Weltraumsicherheitsstrategie vor, Bundeswehr soll Drohnen künftig auch abschießen dürfen, Mindestens 25 Tote nach russischem Angriff in Ternopil, Eröffnung von "Stuttgart 21" für 2026 abgesagt, Kulturstaatsminister Weimer unter Druck, Rundfunkreform nimmt entscheidende Hürde, Bund startet Initiative für bessere Long-Covid-Versorgung, Rekordpreis für Klimt-Gemälde bei Auktion in New York, Die Wetteraussichten

Cardinal Robert Prevost made history earlier this year, when he became the first American pontiff to lead the Catholic Church. And when he stepped out onto the balcony of St Peter's Basilica as Pope Leo XIV, dressed in traditional papal robes, some conservatives in the church took it as a sign of a symbolic shift away from what they saw as the liberal drift of his predecessor the late Pope Francis. Francis, who had put social justice at the heart of his papacy, divided opinion. Some Catholics praised his stance on issues like same-sex blessings, whilst others claimed that he had abandoned tradition for wokeness. Now six months into his papacy, Pope Leo XIV is also coming under similar scrutiny, he's already been criticized by some Catholics from the Make America Great Again (Maga) movement in the United States for blessing a block of Greenland ice. Whilst on the issue of same-sex blessings, his stated intention is to continue the same course as Pope Francis, that the Church's teaching is not going to change on this issue.But though he may also be advocating diversity, equity and inclusion, Pope Leo XIV may not necessarily be a carbon copy of his predecessor. As he prepares for his first apostolic visit to Turkey and Lebanon, Pope Leo XIV already appears to be charting a more nuanced path, grounded in pastoral instincts rather than divisive politics. So, on The Inquiry this week we're asking, ‘Is the new Pope woke?'Contributors: Dr Massimo Faggioli, Professor in Ecclesiology, Loyola Institute, Trinity College Dublin, Ireland Inés San Martín, Vice President of Communications, The Pontifical Mission Societies, New York, USA Christopher White, Author ‘Pope Leo XIV: Inside the Conclave and the Dawn of New Papacy', Associate Director, Initiative on Catholic Social Thought and Public Life, Georgetown University, Washington DC, USA Elise Ann Allen, Senior Correspondent for Crux, Author ‘Leo XIV: Citizen of the World, Missionary of the 21st Century', Rome, Italy Presenter: William Crawley Producer: Jill Collins Researcher: Maeve Schaffer Production Management Assistant: Liam Morrey Technical Producer: Craig Boardman Editor: Tom Bigwood(Photo: Pope Leo XIV at the Vatican in May 2025. Credit: Mondadori Portfolio/Getty Images)

The latest episode of The Rickey Smiley Morning Show kicks off with a blockbuster—21 Savage has partnered with the Bob & Rita Marley Foundation to launch a 48-hour match campaign dubbed “One Love, One Heart, One Voice,” mobilizing relief for Jamaica in the wake of Hurricane Melissa and committing his Leading by Example Foundation to double every dollar donated. On the celebrity front, drama is brewing as Cardi B gives birth to her fourth child with NFL star Stefon Diggs. Her ex-husband Offset posted and swiftly deleted a message claiming “my kid lol,” sparking backlash and concerns from Cardi about threats to her safety. The episode closes on a serious policy tone: the U.S. House of Representatives is poised to vote on the Epstein Files Transparency Act, a measure forcing release of long-withheld files related to Jeffrey Epstein. The vote comes after President Donald Trump unexpectedly endorsed the move and triggered procedural momentum. From international charity to paternity drama, media shake-ups, and congressional reckoning—all this episode serves up culture, family attention and social justice in equal measure. Website: https://www.urban1podcasts.com/rickey-smiley-morning-show See omnystudio.com/listener for privacy information.

21 Savage has partnered with the Bob & Rita Marley Foundation to launch a 48-hour match campaign dubbed “One Love, One Heart, One Voice,” mobilizing relief for Jamaica in the wake of Hurricane Melissa and committing his Leading by Example Foundation to double every dollar donated. See omnystudio.com/listener for privacy information.

Monday, November 11th, 2024Montana state Democrats see legislative gains after redistricting; US retailers dependent on foreign goods are preparing to raise prices on American consumers; Trump allies and the private sector are quietly preparing for the mass deportation of immigrants; voters reject Initiative 2117 in Washington state; Elon Musk joined Donald Trump's call with President Zelensky; and Allison and Dana deliver your Good News.Stories:Elon Musk joined Trump's call with Zelenskyy: Sources (Rachel Scott, Katherine Faulders, Will Steakin | ABC News )Trump's win could lead companies to push up prices. Here's why. (Kate Gibson | CBS News)Trump allies, private sector quietly prepare for mass detention of immigrants (Priscilla Alvarez and Alayna Treene | CNN)New district map helps Montana Democrats to legislative gains (Eric Dietrich and Zeke Lloyd | Montana Free Press) Our Donation LinksNational Security Counselors - DonateMSW Media, Blue Wave California Victory Fund | ActBlueWhistleblowerAid.org/beansFederal workers - feel free to email AG at fedoath@pm.me and let me know what you're going to do, or just vent. I'm always here to listen. Find Upcoming Actions 50501 Movement, No Kings.org, Indivisible.orgDr. Allison Gill - Substack, BlueSky , TikTok, IG, TwitterDana Goldberg - BlueSky, Twitter, IG, facebook, danagoldberg.comCheck out more from MSW Media - Shows - MSW Media, Cleanup On Aisle 45 pod, The Breakdown | SubstackShare your Good News or Good TroubleMSW Good News and Good TroubleHave some good news; a confession; or a correction to share?Good News & Confessions - The Daily Beanshttps://www.dailybeanspod.com/confessional/ Listener Survey:http://survey.podtrac.com/start-survey.aspx?pubid=BffJOlI7qQcF&ver=shortFollow the Podcast on Apple:The Daily Beans on Apple PodcastsWant to support the show and get it ad-free and early?The Daily Beans | SupercastThe Daily Beans & Mueller, She Wrote | PatreonThe Daily Beans | Apple Podcasts Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.