Podcasts about dasharatha

52_ Dasharatha vai ao encontro de Kaikeyi_Parte_03 by Gloria Arieira

51_ Dasharatha vai ao encontro de Kaikeyi_Parte_02 by Gloria Arieira

50_ Dasharatha vai ao encontro de Kaikeyi_Parte_01 by Gloria Arieira

45_Será amanhã, diz o rei Dasharatha by Gloria Arieira

44_O desejo na mente de Dasharatha_Parte_2 by Gloria Arieira

43_O desejo na mente de Dasharatha_Parte_1 by Gloria Arieira

35_Dasharatha vai para Mithila by Gloria Arieira

“Rama, Bharata, Lakshmana and Shatrughna, of such beautiful and auspicious names – remembering those four sons of King Dasharatha and worshiping them fulfills all the desires of the mind.” (Dohavali, 121)

09 O Rishi Vishvamitra visita o rei Dasharatha Parte 03 by Gloria Arieira

08 O Rishi Vishvamitra visita o rei Dasharatha Parte 02 by Gloria Arieira

07 O Rishi Vishvamitra visita o rei Dasharatha Parte 01 by Gloria Arieira

03 O sofrimento de Dasharatha by Gloria Arieira

The beginning of the Ayodhya Kand. Dasharatha decides to make Rama his regent.

The Hindu Pod review of The Ramanand Sagar Ramayan, Episode 12, Discussion on Dasharatha's heir Vishwamitra releases Ram and Lakshman from his service and departs Ayodhya. King Dashrath decides to appoint Ram as his heir and and abdicate from the throne. While the whole of Ayodhya celebrates. ⁠⁠⁠⁠View the episode here⁠⁠⁠⁠ This has been a presentation of ⁠⁠⁠⁠The Hindu Pod⁠⁠⁠⁠. Visit our website at ⁠⁠⁠⁠www.thehindupod.com⁠⁠⁠⁠ for host bio information. Please remember to like, share, follow and rate this episode, since this helps to bump us up in the feeds, which helps others to find the podcast. Please send comments to ⁠⁠⁠⁠thehindupod@gmail.com⁠⁠⁠⁠ You can text us at 281-804-9616, Or, just Search facebook for ⁠⁠⁠⁠The Hindu Pod⁠⁠⁠⁠ • If you live in the Houston area, you can find us on most Sundays at The ⁠⁠⁠⁠Sanatan Dharm Mandir⁠⁠⁠⁠ for Sunday Morning Satsangh •It is located at 12918 Player St, Houston, TX 77045 and is open Sunday mornings at 10:00 am. We are sponsored by ⁠⁠⁠⁠hinduhandcrafts.com⁠⁠⁠⁠. Please visit ⁠⁠⁠⁠hinduhandcrafts.com⁠⁠⁠⁠ for Hindu religious based items, such as framed pictures, wall plaques, tapestries, t-shirts, clocks and so on. They are perfect for puja use, home décor or gifts. Other Podcasts we recommend: ⁠⁠⁠⁠Krishna Das's Pilgrim Heart Podcast⁠⁠⁠⁠ (Explicit content may be included) ⁠⁠⁠⁠JK Yog Swami Mukunanda Podcast⁠⁠⁠⁠ ⁠⁠⁠⁠The Sadhguru Podcast⁠⁠⁠⁠ Until Next time, Jai Shri Raam.

Dasharatha travels to Mithila for the wedding of Rama and Sita. You may also enjoy The Journey of Rama, a modern written retelling of the Ramayana, at https://journeyoframa.substack.com.

Sri Rama tries to impress upon Bharata, who believed that Dasharatha was prompted by lustful attachment to his mother in making over the kingdom to him, that Dasharatha was compelled to do so because, in the first place, he had promised to Kaikeyi's father while marrying her that the latter's son alone would would succeed to the throne after Dasharatha's death, and secondly he was keen to repay the debt he owed to her for having come to his rescue in his encounter with the demons, and accordingly urges Bharata to assume the rulership of Ayodhya. Recitation: 00:00 - 03:53 Translation:03:54 - 09:22

Questioned as to what made him give up the sovereignty of Ayodhya and enter the forest in the garb of an ascetic, Bharata reproaches his mother and implores his elder brother to accept the kingship and return to Ayodhya. Sri Rama, however, pleads that the command of their father is supreme and must be implicitly obeyed by both of them, the first part of it enjoining the exile of the elder brother being binding on him and the second part bequeathing the kingdom to Bharata being binding on the latter. Recitation: 00:00 - 04:59 Translation: 05:00 - 11:48

Dasharatha continues to tell Kausalya how, having sought the presence of the aged parents of the deceased, he apprised them of the sad incident and escorted them to the river bank, where their son lay dead; how, clasping the boy to their bosom, they both piteously wailed and offered libations of water to his spirit for its benefit; how, invested with an ethereal body, the spirit ascended to heaven while consoling the aged couple and finally, how, having cursed the king that he too would meet his death in his agony of separation from his son, the ascetic couple gave up their lives and attained the Supreme. Having thus related the story of his imprecation and loudly lamenting, the Emperor breathes his last with the thought of Sri Rama foremost in his mind. Recitation: 00:00 - 12:33 Translation: 12:34 - 31:19

When reproached in harsh words by Kausalya, though already feeling disconsolate through separation from his sons and daughter-in-law, Dasharatha falls into a swoon recalling his past sin in the form of killing a hermit boy, which was responsible for his present misfortune. On waking from his swoon he tries with folded hands to conciliate Kausalya and on the latter reciprocating his sentiments, the Emperor is lulled into a nap. Recitation: 00:00 - 03:39 Translation: 03:40 - 09:04

Waking from sleep after a while and recalling his sinful deed, which spelt death to him, Dasharatha proceeds to tell Kausalya how, while he was Prince Regent of Ayodhya, he went out a-hunting in the forest one day and heard during the last watch of the night the sound of a hermit boy filling his pitcher with water by submerging into Sarayu river. Mistaking the gurgling sound for the trumpeting of an elephant, Dasharatha hit the boy with an arrow which dug deep into his body and mortally wounded him. On approaching his quarry, he discovered the fatal blunder and tendered his heartfelt apology to the hermit boy, who asked him to extract the arrow from his body and report the matter to his aged parents. The boy died immediately as the arrow was taken out of his body. Recitation: 00:00 - 08:49 Translation: 08:50 - 22:51

Apprehending danger to the king from his inability to bear the grief caused by separation from Sri Rama, Kausalya, though foremost among devoted wives, reproaches Dasharatha. Recitation: 00:00 - 04:48 Translation: 04:49 -12:52

Having been told of Sri Rama's departure for Chitrakuta by the spies of Guha and taking leave of the latter, Sumantra drives back to Ayodhya. Entering the royal gynaeceum, he submits to the Emperor what he reported earlier to the citizens who followed his chariot. Dasharatha and Kausalya fall into a swoon to hear about Sri Rama's departure for Chitrakuta and all the inmates of the gynaeceum burst into a wail from agony. Recitation: 00:00 - 05:54 Translation: 05:55 - 14:17

To satisfy the Emperor's curiosity, Sumantra tells him further of Sri Rama's departure for the forest, and also apprises him of the pitiable condition of the animate as well as of the inanimate creation in his realm as also of his capital consequent on Sri Rama's exile. Hearing of the woeful tale, Dasharatha raves like a madman in many ways in the presence of the charioteer-minister. Recitation: 00:00 - 05:54 Translation: 05:55 - 15:05

In this episode Rama leaves for the forest after getting blessings from all the elders. Dasharatha is very upset but Rama convinces Dasaratha and leaves Ayodhya . All the people of Ayodhya follow Sri Rama to the forest but Sri Rama finds a way to make the people go back to Ayodhya. Then Sri Rama Lakshmana and Sita along with Sumantra go deep into the forest and reach the banks of river Ganga Rama meets Guha..

On this auspicious Ram Navami week, Swami Mukundananda relates to us the untold story of the Divine Birth of Lord Ram. The virtuous and noble King of Ayodhya, Dasharatha has grown old and had a desire to have a child. He approached Sage Vasishtha and upon his instructions performed a Yagya or a ritual to please the Sun God to beget a child. The Yagya got completed successfully, the Fire god appeared after the Yagya and handed Dasharatha a pot of Kheer which Dasharatha distributed evenly to his three queens. The princes were conceived after the consumption of the Kheer. Months passed by after that and the time of the Divine Birth or the Avatar of Lord Ram came close. The Festivities started in Ayodhya in full swing, the river Sarayu was overflowing with joy and when the Sun reached its peak in the noon, in that auspicious moment, Kaushalya gave birth to Lord Ram. Kaikeyi gave birth to Bharata. Sumitra gave birth to Lakshmana and Shatrughna. King Dasharatha, the queens and the whole of Ayodhya was overjoyed to hear the news of the birth of the four sons. The Birthday of Lord Ram is celebrated as Ram Navami every year. It falls on the Ninth day of the Chaitra Navratri. On this special day, whoever prays to Lord Ram and Mother Sita with full Faith gets all the auspiciousness and their grace.

In this episode even after Dasaratha's continuous pleading Kaikei refuses to budge in. The whole of Ayodhya is in a festive mood. People are waiting to welcome Sri Rama. Preparations for His pattabhishekam are in full swing. Just then Rama is called to meet Dasharatha .

Sri Rama having departed for the forest in an exceptionally swift-going chariot, Dasharatha vainly seeks to cover the intervening distance on foot. The very dust raised by the chariot having disappeared after a while, the Emperor feels doubly disconsolate and drops to the ground. When Kaikeyi comes forward to support him, he scold her and asks her not to touch his person. Kausalya then lifts him up and persuades him to return. His personal attendants take him to the latter's apartments and, seeing him plunged in grief, Kausalya seat herself beside him and begins to lament in various ways. Recitation: 00:00 - 06:02 Translation: 06:03 - 14:55

In this episode Ram's pattabhishekam is announced by Dasharatha and preparations for the pattabhishekam are hurriedly started. Dasharatha anxiously awaits the day of Pattabhishekam. Let's listen to the way the preparations done and how Rama and various others reacted to the announcement. Hariom. This rajee patti telling you Ramayanam. Please send your valuable feedback to me. Hariom.

Going clockwise around Dasharatha (as a token of respect), Sita, Rama and Lakshmana greet him. Accompanied by Sita, Sri Rama salutes Kausalya. Lakshmana too hails Kausalya first and then his own mother, Sumitra. Sumitra for her part tenders salutary advice to her son. The princes and the princesss having mounted the chariot, Sumantra flicks the horses. The citizens that had assembled closely follow the chariot; but unable to keep pace with its swift movement, they return desolate. Dasaratha too runs after the chariot along with Kausalya and others, but being unable to to walk begins to totter and stops short on the road yielding to the remonstrances of his wise ministers. Recitation: 00:00 - 08:36 Translation: 08:37 - 22:20

Sent away by Dasharatha, Sumantra gets a chariot ready to take Sri Rama and his party to the forest and Sita adorns herself with jewels brought by the Chancellor of the Exchequer. Kausalya tenders opportune advice to her daughter-in-law and the latter bows to it. Sri Rama comforts Kausalya and offers apology to his other mothers, who burst into a wail. Recitation: 00:00 - Translation:

Incensed to hear the loud wailing of those present at the scene, on Sita being dressed as a hermitess, Dasharatha reproaches Kaikeyi. While departing, Sri Rama entreats his father to take care of his mother. Recitation: 00:00 - 03:16 Translation:03:17 - 08:37

Dasharatha instructs Sumantra to take a detachment of the army and the exchequer along with Sri Rama, to which Kaikeyi objects and insists on his being sent into exile without any resources on the analogy of Asamanja, son of the king's forefather, Sagara. Another minister of the king, Siddhartha by name, who was present there, opposes Kaikeyi and urges that the analogy of Asamanja, who was a perverse lad, could not be applied in the case of Sri Rama, who possessed an ideal character and deserved in every way to be installed in the office of Prince Regent. In the event of Kaikeyi vetoing the proposal, the king threatens to accompany the heir-apparent. Recitation: 00:00 - 05:48 Translation: 05:49 - 14:25

Apprised of Sri Rama's arrival by Sumantra, Dasharatha commands him to usher in Sri Rama with his consort. Seeing the Emperor fall unconscious at the very sight of the heir-apparent, the ladies of the royal household start wailing piteously. On Sri Rama's soliciting his permission to retire to the woods, the king enjoins him to take his father captive and ascend the throne. Sri Rama in his turn consoles his father by assuring him that he has no hankering for royal fortune and that to him obedience to his father's command is of utmost importance. Dasharatha, however, falls unconscious again at the very thought of his separation from Sri Rama and Sumantra as well as all the ladies of the gynaeceum follow suit. Recitation: 00:00 - 09:57 Translation: 09:58 - 25:16

Consoling Kausalya in her grief over the impending exile of Sri Rama, Prince Lakshmana opposes the idea of Sri Rama's leaving for the forest and, censuring Dasharatha, makes up his mind to accompany his eldest brother. Kausalya too deters Sri Rama from going into exile, branding Kaikeyi's command as unjust. Sri Rama, however, justifies the command on the ground of its being countenanced by the Emperor and requests his mother to grant him leave and perform auspicious rites connected with his departure. Recitation: 00:00 - 10:54 Translation: 10:55 -17:43

Questioned by Sri Rama as to what preyed on his father's mind, Kaikeyi tells him all that had happened in the meantime and sternly urges him to depart for the woods. Recitation: 00:00 - 06:28 Translation: 06:29 - 08:48

Egged on by Kaikeyi to grant her desire, Dasharatha gives his word of honour to her to that effect. Invoking the presence of gods as witnesses and reminding the Emperor of what took place during the conflict of gods and demons, Kaikeyi asks of him the two boons promised by him in the shape of exiling Sri Rama for a period of fourteen years and installing Bharata as Prince Regent. Recitation: 00:00 - 04:53 Translation: 04:54 - 07:41

In this episode vishwamitra asks Dasharatha to send Rama with him to the forest. to fight against maricha and subhahu. Dasaratha first refuses but with the guidance of Vashishtha sends Rama and Laxman with vishwamitra

Having told off Sumantra and others to get together necessaries for the installation of Sri Rama, Dasharatha calls on Kaikeyi to break the happy news to her. Not finding her in her apartments, however, he makes inquiries from the portress, who tells him of her presence in the sulking-chamber. The Emperor calls on her there and, lifting her up, cajoles her. Recitation: 00:00 - 06:41 Translation: 06:42 - 09:34

Kaikeyi, whose heart was poisoned by the malicious gossip of Manthara as aforesaid, takes a vow to see that Rama is sent into exile and Bharata installed as Prince Regent, and asks Manthara herself how to secure that consummation. Manthara tells her how in the course of a conflict between gods and demons, in which Dasharatha's help was enlisted by the gods, the queen, who had accompanied her husband to the field of operations and had rendered valuable assistance to him at a critical juncture, was offered a couple of boons, which she had kept in abeyance. Manthara now asks Kaikeyi to demand the banishment of Rama and the installation of Bharata against the two promised boons. Kaikeyi accordingly throws away her ornaments and lies down on the bare floor in the sulking-room in a sullen mood. Recitation: 00:00 - 10:54 Translation: 10:55 - 15:59

At the instance of the Emperor, Vasishta calls at Sri Rama's palace and instructing him alongwith Sita to fast for the night, returns to Dasharatha. Permitted by the sage, the Emperor adjourns the assembly and retires to the gynaeceum. Recitation: 00:00 - 04:28 Translation: 04:29 - 11:15

Apprehending obstruction of Sri Rama's installation from an ominous dream, Dasharatha summons Sri Rama immediately and asks him to observe certain sacred vows preliminary to installation along with Sita. Bidding him go by his father, Sri Rama enters his mother's gynaeceum and, after receiving her blessings, retires along with Sita, already present there, to his own palace. Recitation: 00:00 - 07:30 Translation: 07:31 - 19:23

Urged by the Emperor to solemnize the installation of Sri Rama as Prince Regent, Vasishta enjoins in his turn Dasharatha's ministers, Sumantra and others, to get ready all requisites for the ceremony. Sent by Sumantra, Sri Rama in the meantime calls on his father, who announces his decision to install him as Prince Regent and also tenders some opportune advice to him. Sri Rama's chums break the news to Sri Rama's mother Kausalya; treasuring in his mind the exhortation of his father and bowing low to him, Sri Rama returns to his own apartments. Recitation: 00:00 - 08:23 Translation: 08:24 - 21:54

Dasharatha apprises the assembly of his intention to retire from active rule after relegating the power to Sri Rama's able hands and the councillors with one voice ditto the proposal and urge the Emperor to expedite matters. Recitation: 00:00 - 09:09 Translation: 09:10 - 23:22

Taking leave of Janaka and Dasharatha, Vishvamitra returns to his own hermitage and, accepting large presents, Dasharatha too turns back to Ayodhya along with his sons and their newly-wedded brides. On the way the irascible and redoubtable Parashurama, a sworn enemy of the Kshatriyas, suddenly appears before them, axe in hand, and Vasishta and the other sages accompanying the party offer worship to him. Recitation: 00:00 - 03:50 Translation: 03:51 - 09:56

Turning a deaf ear to Dasharatha's prayer, Parashurama relates the history of the bows belonging to Lords Shiva and Vishnu and challenges Sri Rama to string the bow of Lord Vishnu in his possession. Recitation: 00:00 - 04:24 Translation: 04:25 - 12:07

Janaka escorts Dasharatha and his four sons clad in nuptial attire to the pavilion erected for the wedding. Placing Vishvamitra and Shatananda ahead, Vasishta conducts the marriage ceremony. Sri Rama and his three brothers clasp the hand of Sita and her sisters. Singing and dancing for joy, the gods rain heavenly flowers on the brides and bridegrooms. Recitation: 00:00 - 06:17 Translation: 06:18 - 16:17

Janaka sends for his younger brother Kushadhwaja, from Sankashya. Invited by him, Dasharatha meets Janaka at the latter's palace, where at the instance of Dasharatha, Vasishta glorifies the race of Ikshvaku. Recitation: 00:00 - 06:56 Translation: 06:57 - 18:33

With a large number of followers, Dasharatha proceeds to Mithila for the wedding and is received with signal honour by Janaka and his people and comfortably lodged. Recitation: 00:00 - 03:16 Translation: 03:17 - 08:10

Reaching Ayodhya, the counsellors of Janaka tell Dasharatha how Sri Rama broke the bow of Lord Shiva in Janaka's custody and won the hand of his daughter, and convey to him their master's invitation for the wedding, on which Dasharatha makes up his mind in consultation with Vasishta to depart for Mithila at an early date. Recitation: 00:00 - 03:11 Translation: 03:12 - 08:13

After Angad broke Meghnad'shis chariot and killed the charioteer and the horses, Meghnad became furious and turned became invisible. Due to the boon of Brahmadev, no one was able to see Meghnad. He had created an outcry in the Vanar Sena with his arrows and because of not being visible, no one was able to attack him. When Shri Ram and Lakshman ji came to face him, he attacked them with terrible arrows. When the arrows were released from Meghnad's bow, they turned into a snake and entered the bodies of Shri Ram and Lakshman ji. Due to this, Shri Ram and Lakshman ji fell unconscious which caused distress in the entire Vanar Sena. Meghnad went back to Lanka and told his father that he had killed both the sons of Dasharatha. On the battlefieldHere, when Vibhishana saw the Vanar Sena mourning and saw Shri Ram and Lakshman ji lying unconscious, he consoled the army and told them that both of them are still alive. Vibhishana asked them to carry Shri Ram and Lakshman ji to a safe place and arrange for their treatment. The Vanar Sena became calm after they heard Vibhishana and they started thinking of ways to bring both of them to their senses. At that time a strong wind started blowing and Garuda Dev appeared and all the serpents holding on to Shri Ram and Lakshman ji ran away in fear. As soon as they were freed from the Nagapash, Shri Ram and Lakshman ji  regained their senses and Garuda Dev went back to Vaikuntha Loka. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dasharatha shows disinclination to part with Sri Rama, thereby enraging Vishvamitra. Recitation: 00:00 - 04:45 Translation: 04:46 - 11:54

A dialogue between Lord Vishnu and the gods bearing on Ravana; an attendant of Lord Prajapati rises from the sacrificial pit and hands over to Dasharatha a basin containing milk boiled with rice and sugar and the latter divides it among his wives. Recitation: 00:00 - 05:30 Translation: 05:31 - 13:54

Rshyashrnga conducts a sacrifice for securing the birth of sons to Dasharatha; the gods approach Brahma in that very sacrifice with a prayer for bringing about the death of Ravana; Brahma implores Lord Vishnu (also present there) to descend in the house of Dasharatha and do away with Ravana and the Lord undertakes to kill Ravana. Recitation: 00:00 - 06:09 Translation: 06:10 -14:58

532 - Ayodhyavasi Ram Ram Ram Dasharatha Nandana Ram | Sri Sathya Sai BhajansLyrics:Ayodhya Vasi Ram Ram Ram Dasharatha Nandana RamPatita Pavana Janaki Jeevana Sita Mohana RamAyodhya Vasi Ram Ram Ram Dasharatha Nandana RamPatita Pavana Janaki Jeevana Sita Mohana RamMeaning:Chant the name of Rama, the Lord of Ayodhya, the Son of Dasharatha and the consort of Sita and whose name purifies the deprived.

“O son of Pritha, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible.” (Lord Krishna, Bhagavad-gita, 9.13)

Dasharatha mrutyu

Dasharatha sambhrama

When Dashartha was younger, he hunted but was cursed one day after mistaking a young boy's sounds for a deer's and unintentionally killing the child with an arrow. Stricken by grief, the child's blind parents cursed Dasharatha with the same fate one day. Upon separation from his own son, Dasharatha would be so heartbroken and die. We may wonder: What would happen if Dasharatha was straightforward about this curse earlier? When is it appropriate for us to speak up honestly? Or is it better to hold back sometimes? We are all experiencing different realities. There is no one-size-fits-all solution for every time, place, and circumstance. But by creating space for ourselves to become self aware about what is important to us, we will be better able to share our values upfront and build a safe arena.

In this episode, we look at tales from the Ramayana, one of the epic Hindu poems. It tells the story of Rama and his brothers Bharata, Lakshman, Sutrughna, all embodiments of the great god Vishnu. We look at Rama's youth and exile, and how he rescued his wife Sita from the terrible evil of the rakshasa Ravana. We break down the morality tales and lessons that each episode of Rama's story gives to us, and how this first section of Indian mythology relates to other world mythologies.  Follow us on Twitter! @UlmtdOpinions

Lyrics:Dasharathe Rama Jaya Jaya RamaRaghukula Bhushana Raja RamaSita Vallabha Sundara RamaSri Rama Jaya Rama Sathya Sai RamaMeaning:Victory to Lord Rama, the son Dasharatha. He is the ideal king and the scion of Raghu dynasty. The divine communion of Lord Rama and mother Sita is beauty beyond comprehension. Victory to Lord Sai who is the very essence of SitaRam.

Lyrics:Jai Hari Bol Jai Sita Ram Gopi Gopala Bhajo Radhe ShyamHare Ram Ram Ram Ghana Shyam Shyam ShyamSri Raghu Nandana Sri Rama Dasharathe Jaya Raghu RamaNanda Kishora Navanita Chora Brindavana Govinda Lala Hare Ram Ram Ram Ghana Shyam Shyam ShyamMeaning:Chant the divine names of lord Krishna(very life of Gopikas) and lord Rama, the divine consort of mother Sita. Lord Rama brought glory to his father Dasharatha and sanctified the Raghu dynasty. Lord Krishna stole butter (the very lives of gopis) and sanctified the entire Vrindavan.

Lyrics:Jaya Jaya Rama Jaya Raghu RamaDasharatha Nandana Raja RamaAbhaya Pradayaka Ananda DayakaTribhuvana Mohana Sita RamaDanava Bhanjana DeenodharanaPrema Sagara Sai RamaMeaning:Victory to Lord Rama, the descendant of the Raghu clan, son of Dasharatha, the One who confers bliss and fearlessness. O Rama, the most attractive of all the three worlds, the beloved of Mother Sita, annihilator of the Demon clan and the emancipator of the downtrodden, You are an ocean of Love.

Lyrics:Rajiva Lochana Jaya Jaya RamaRaghukula Bhushana Jaya Raghu RamaDasharatha Nandana Lavanya RamaAbhaya Pradayaka Ananda RamaJanaki Vallabha Sugunabhi RamaJagadodhara Sathya Sai Rama Meaning:Victory to Lord Rama whose eyes resemble lotus and who is the ornament of the Raghu dynasty.The Lord who is the beloved son of Dasharatha, is the embodiment of supreme beauty. He confers Divine protection and is Bliss himself.He is the Divine companion of Janaka's daughter (Mother Sita) and is filled with Divine qualities.He has incarnated as Lord Sai Rama to foster the mankind.

Lyrics:Kodanda Rama Raghava Jaya Kalyana Krishna KeshavaGovinda Madhava Gopala KeshavaNarasimha Achyuta NarayanaDasharatha Nandana Sita ManohoraDanava Samhara DayanidheMeaning:Victory to Lord Rama, who was born in Raghu dynasty and who held the great kodanda bow. He is the darling son of Dasharatha and beloved of Sita. Glory to Lord Krishna whose beauty is unparalleled. He is also known by different names Govinda, Madhava, Gopala, Keshava, Narasimha, Achuyta and Narayana.

Lyrics:Ramam Bhajo Raghu Ramam BhajoRaghukula Thilakam Ramam BhajoDasharatha Nandana Ramam BhajoDasha Mukha Mardana Ramam Bhajo Meaning:Sing the name of Lord Rama, the crest-jewel of Raghu clan.Praise the Lord Rama the beloved son of Dasharatha.Adore the Lord Rama who slayed the ten-headed demon, Ravana.

The story of Aja- Raghu's son and Dasharatha's father.

O Capítulo 4 chamado "O Nascimento dos quatro filhos de Dasharatha", foi dividido em 3 partes. Esta é a final! Feliz escuta a todos!!

"Em pouco tempo a fama de Dasharatha iluminava todos os quadrantes, como os raios do sol nascente. Como ele possuía a coragem e a habilidade de dez condutores reunidos, considerava-se apropriado o nome Dasharatha, o “herói das dez carruagens”...

In this chapter of the tale we learn how Dasharatha decides to make Rama the next yuvaraj, or crown prince, to take over the reins of the kingdom after his death.See omnystudio.com/listener for privacy information.

The ire of sage Vishvamitra is shown at king Dasharatha. To pacify sage Vishvamitra, sage Vashishta intervenes and convinces king Dasharatha to send Rama with sage Vishvamitra. While doing so, sage Vashishta enumerates the capabilities of sage Vishvamitra, his knowledge of weaponry. Vashishta also suggests that all those weapons will be given to Rama, if Rama is dispatched with Vishvamitra. At last, Dasharatha agrees to send Rama.

Eka Sloki Ramayana is the entire story of Ramayana recited in one verse. aadau raama tapovanaadi gamanam hatvaa mrugam kaanchanam vaidehee haraNam jaTaayu maraNam sugreeva sambhaash aNam | baalee nigrahaNam samudra taraNam lankaapuree daahanam pashchaat raavaNa kumbhakarNa hananametaddhi raamaayaNam  Iti ekashlokee raamaayaNam sampoorNam || It means long ago, Lord Rama went to the forest, chased and killed the golden deer, Sita was kidnapped, Jatayu passed away, discussions with Sugreeva happened, Bali was killed, the ocean was crossed and  Lanka was burnt. Then Ravana and Kumbakarna were killed. This is the story of Ramayana.  Ramayana, which means the journey of Rama, is a Hindu epic describing the entire life of Lord Rama along with his wife Sita. Lord Rama is said to be a dutiful son, an ideal husband, a loving brother, a reliable friend, a remarkable king, and a perfect human being. Despite his noble traits, he was very humble and friendly. He is considered the seventh avatar of Lord Vishnu. This avatar was to show the world how a human being should be. The entire life of Rama was very eventful and thrilling. Rama was a prince born to King Dasharatha and his wife Kaushalya. Dasharatha had two more wives Kaikeyi and Sumitra who also had their own sons. The four brothers Rama, Bharata, Lakshman, and Shatrughna were inseparable. During the time of Rama's coronation, Kaikeyi wanted her son to be made the king, so she asked Rama to go to the forest for 14 years. Rama agreed to go to the exile. Lakshman and Sita accompanied him.  They helped many sages and defeated many demons throughout their time of exile. Rama was not only a great friend to humans but also animals. He befriended Sugriva, The Monkey Lord, and promised to protect them from his wicked brother. Jatayu the bird, tried to save Rama's wife Sita from Ravana but got its wings chopped off. Rama wept and thanked him for his service. Rama also welcomed Vibhishan from the enemy camp and expressed his love to everyone. Rama considered Hanuman to be his other brother without whom finding Sita could have been impossible.  As per Hindu beliefs, Rama is the legendary deity who is still alive in the hearts of entire mankind. www.chimesradio.com  http://onelink.to/8uzr4g  https://www.facebook.com/chimesradio/  https://www.instagram.com/vrchimesradio/  Support the show: https://www.patreon.com/chimesradio See omnystudio.com/listener for privacy information.

On the advice of his minister Sumantra, Dasharatha proceeds to Anga kingdom to fetch Sage Rishyasringa and his wife Shanta to his capital Ayodhya.

The truthful and upright characters of the ministers of Dasharatha are portrayed, who make the rulership meaningful with their virtuous, skilful and efficient administration. Along with the political ministers, the religious ministry is also portrayed.

Dasharatha decides to perform an elaborate Vedic ritual, called Aswamedha yajna, Horse Ritual, to beget children. He being a considerate king in taking conscience of the courtiers, he discusses this aspect with the Vedic scholars and ministers of his court, beforehand.

Sage Vishvamitra asks King Dasharatha to send Rama to protect the Vedic ritual that is being conducted by him, from the demons that are constantly disrupting it. The sage asserts King Dasharatha that he and the other sages in Dasharatha's court know the capabilities of Rama and though Rama is in his adolescence, he can easily kill the demons. But Dasharatha is upset at this request.

After the completion of Vedic ritual all the kings and Sage Rishyasringa took leave of Dasharatha and went away to their countries. After some time Rama, Lakshmana, Bharata, and Shatrughna are born. Their virtues in childhood and rituals connected thereto are depicted here. Dasharatha then contemplates the marriages of the princes, since marrying sons after completion of education is customary. At that juncture Sage Vishvamitra arrives at the court of Dasharatha seeking help from the king. Dasharatha receives him adoring in high esteem.

Vishnu agrees to incarnate as human and selects Dasharatha as his father. And when Dasharatha is performing the Vedic ritual called putrakaameSTi a deity called praajaapatya-puruSha arises from the sacrificial fire to give a golden vessel of divine dessert to Dasharatha for distribution among his queens to beget progeny. The three queens on consuming that dessert conceive their children.

Sumantra, the minister continues his narration to his king Dasharatha, about Rishyashringa's arrival at Anga kingdom of King Romapaada and his marriage with Princess Shantha, the daughter of Romapada.

Notations -> http://www.shivkumar.org/music/#d Dasharatha Nandana Ragam: Asaveri (8th Mela janyam) ARO: S R1 M1 P D1 S || AVA: S N2 S P D1 P M1 R2 G2 R1 S || Talam: Adi Composer: Tyagaraja Version: Hyderabad Brothers Pallavi: Dasharatha Nandana Daanava Mardana Dayayaa Maam Paahi Charanam 1: Chaalunu Maayaa Jaalamu Cheya Jaalanu Toyajaalayaa Raaya Charanam 2: (NOT NOTATED) Manasuna Naareemanulanu Gori Janulat Jeri Jeppa Nee Daari Charanam 3: (NOT NOTATED) Dhanikuni Nenci Tanuvunu Benci Vanitala Kaanci Varadudu Ponchi Charanam 4: Ne Paradeshi Nerpuna Gaasi Baapave Daasi Paavanu Jesi Charanam 5: (NOT NOTATED) Sarvamu Neevu Saareku Raavu Garvamulu Levu Grakkuna Brovu Charanam 6: (NOT NOTATED) Valachiti Neelavarna Susheela Chalamika Nela Svaami Ne Taala Charanam 7: Saagara Shayana Saarasa Nayanaa Tyaagaraajaavana Taaraka Sugunaa Meaning (from TK Govinda Rao's book) O son ("nandana") of Dasharatha! Destroyer ("mardhana") of Rakshasas ("daanava")! Show me mercy ("dayayaa") and protect ("paahi") me ("maam"). Enough ("chaalunu") of your deceptive tricks ("maaya jaalanu cheya"). I can no longer stand them ("toyajaalaya"). Lord of the lotus heart! I am a stranger ("paradesi") to the path of righteousness ("nerpuna gaasi"). Realising the hopelessness of my plight ("baapave daasi"), do condescend to come near me and purify me ("paavana jesi"), ridding me of my moral depravity. With an attractive blue complexion, beautiful eyes ("saarasa nayana") and virtuous attributes ("taaraka suguna "), how long do you propose to sleep on your serpent couch ("saagara shayana") disregarding the cries of distress of your devotees? Shed your anger and pray protect me now ("Tyaagarajaavana").

Notations -> http://www.shivkumar.org/music/#j Janaki Pathe Ragam: Kharaharapriya (22nd Melakartha Ragam) ARO: S R2 G2 M1 P D2 N2 S || AVA: S N2 D2 P M1 G2 R2 S || Talam: Adi Composer: Papanasam Sivan Version: Ram Kaushik {Orig: DK Jayaraman} Lyrics Courtesy: Lakshman Ragde Pallavi: jAnakIpatE jaya kAruNya jaladhE jaya kausalyAnanda vardhana jagadabirAma paTTAbhirAma Anupallavi: dIna janAvana drdha kara kankaNa dasharatha tanayA akaNida guNa gaNa Charanam: guha jaTAyu shabarI pramukha nija bhaktha jana mukti dAyakA jagad- ahita virATa kabanda nishAcara nikara nishIdana sAyakA sarOruha caraNa nikida vAli dashavadana suramuni sajjana pAlakA sakala mahidEndra nIlamaNi nibha sharIra pAHi sAkEta nAyakA shrI Meaning: P: Victory to you ("jaya"), O Rama! Husband ("pathe") of Sita (daughter of Janaka: "jaanaki")! Victory to you! Oh the ocean ("jaladhe") of mercy ("kaarunya")! You are son ("nanda") of Kausalya, giving her boundless joy ("ananda vardhana"). You are the lord ("abhirama") of the Universe ("jagad")! O Rama as seen in your coronation ("pattabhi")! A: You are the protector ("avana") of the weak ("dIna") ones ("jana"). You hold ("drudha") a gem ("kankana") in your hand ("kara"). You are the son ("tanaya") of Dasharatha. You are the bearer ("gana") of innumerable ("aganitha") virtues ("guna"). C: You gave ("dAyaka") salvation ("mukthi") to important ("pramukha") devotees ("bhaktha") like Guha, Jatayu and Shabhari. You destroyed ("nikara nishidana saayaka") the demons ("nishaachara") who had held sway over the earth ("jagadahita"). You are the one whose feet ("charana") are like the lotus ("saroruha"). You destroyed ("nikida") Vali and the ten ("dasha") headed ("vadana") Ravana. You protect the immortal devas ("sura"), sages ("muni") and good people ("saj-jana"). You are prayed to by all (“sakala”) the gods and Indra (“mahidEndra”). Your bluish hued ("nIla") body ("sharira") is adorned ("nibha") with all ("sakala") kinds of jewels ("mani"). I pray ("paahi") to you, O lord ("nayaka") of Ayodhya ("saaketa")!

Notations -> http://www.shivkumar.org/music/#s Ragam: nArAyaNagauLa {28th Melakartha (Hari Kambodhi) Janyam} ARO: S R2 M1 P N2 D2 N2 S || AVA: S N2 D2 P M1 G3 R2 G3 R2 S || Talam: Adi Composer: Muthuswamy Dikshitar Version: T M Krishna Lyrics Courtesy: Lakshman Ragde Pallavi: shrI rAmam ravikulAbDhi sOmam shrta kalpa bhUruham bhajEham Anupallavi: dhIrA gragaNyam varENyam dIna janAdhAram raghuvIram nAradAdi sannuta rAmAyana pArAyaNa mudita nArAyaNam Charanam: dasharathAtmajam lakSmaNA grajam dAnava kula bhIkaram shrIkaram kushalava tAtam sItOpEtam kuvalaya nayanam sudarbha shayanam su-sharacApa pANim sudhImaNim su-nrta bhASam guruguha tOSam dashavadana bhanjanam niranjanam dAnanidhim dayArasa jalanidhim Meaning: (Approximate – please report errors): P: I contemplate (“bhajE-ham”) on SRI RAMA who is the moon (“sOmam”) to the solar dynasty (“ravi-kulAbDhi”). He is the KALPAKA tree (“bhUruham”) to supplicants (“Ashrta”). A: He is One who is counted as the bravest (“gra-gaNyam”amongst the brave (“dhIrA”). The one to be sought after (“varENyam”). The support (“AdhAram”) for the afflicted (“dIna janA”). The valiant (“raghu-vIram”) one of the RAGHU dynasty. He is NARAYANA delighted (“mudita”) by the recitation (“pArAyaNa”) of the epic RAMAYANA by (“sannuta”) Narada and others (“nArada-adi). C: Son (“Atmajam”) of DASHARATHA. Elder brother (“Agrajam”) of LAKSHMANA. He was a terror (“bhIkaram”) to demons (“dAnava kula”). He bestows prosperity (“shrI-karam”). Father (“tAtam”) of LAVA and KUSHA (“kusha-lava”). He is in the company of SITA (“sIta-UpEtam”). He has lotus like (“kuvalaya”) eyes (“nayanam”). He reposes (“shayanam”) on the DARBHA grass (“sudarbha”). He holds a beautiful (“su”) bow and arrows (“shara-cApa”) in his hand (“pANim”). He is a gem among people of understanding (“sudhI-maNim”). He speaks (“bhASam”) only the truth (“su-nrta”). He pleases (“tOSam”) KARTTIKEYA (“guruguha”). He destroys (“bhanjanam”) the ten headed (“dasha-vadana”) RAVANA. He is faultless (“niranjanam”). He is the treasure trove of grace (“dAna-nidhim”). He is an ocean (“jala-nidhim”) of sentiment of compassion (“dayA-rasa”).

Full Notation / Meanings -> http://www.shivkumar.org/music/#k Pallavi kamalAmbikAyAstava bhaktO(a)haM SankaryAH SrI-karyAH sangIta rasikAyAH SrI Anupallavi: suma SarEkshu kOdaNDa pASAnkuSa pANyAH ati madhura-tara vANyAH SarvANyAH kalyANyAH madhyama kAla sAhityam: ramaNIya punnAga varALi vijita vENyAH SrI caraNam: daSa kalAtmaka vahni svarUpa - prakASAntardaSAra sarva rakshA-kara cakrESvaryAH tri-daSAdi nuta ka-ca-varga-dvaya-maya sarvajnAdi - daSa Sakti samEta mAlinI cakrESvaryAH tri-daSa viMSadvarNa garbhiNI kuNDalinyAH daSa mudrA samArAdhita kauLinyAH madhyama kAla sAhityam: daSa rathAdi nuta guru guha janaka Siva bOdhinyAH daSa karaNa vRtti marIci nigarbha yOginyAH SrI Meaning (From Todd Mc Comb's web page: http://www.medieval.org/music/world/carnatic/lyrics/srao/kamala.html): I am ("aham") the devotee ("bhakta") of ("astava") Kamalambika. She is the spouse ("aryaah") of Shankara. She, the bestower ("kara") of prosperity ("shri"), is fond ("rasikaayaah") of music ("san-geeta"). She who sports in Her four hands ("paanyaah") the arrows ("shara") of flowers ("suma"), sugar cane ("ikshu") as bow ("kodanda"), the rope noose ("Pasha"), and the goad ("Ankusha"). Her speech ("vaanyaah") is mellifluous ("ati-madhuratara"). She is the spouse ("aanyaah") of Shiva ("sharva"). She is the personification of goodness ("kalyaanyaah"). Her braided hair ("veni") excels ("vijitha") the beauty of lovely black bees ("varaali") which swarm around the Punnaga tree. She is established ("aatmaka") in the ten ("dasha") Kalas. Her essential nature ("swaroopa") is the fire ("Vahni"). She manifests ("parakaasha") in the inner ("antar") circle having ten triangles ("dasha-aara"). She is the goddess ("eshvarya") of the Chakra Sarvarakshakara, protecting all. She is worshiped ("nuta") by gods ("tridasha") and others ("aadi"). She is of the form of the ten letters ("dvaya maya") of the Ka and Ca groups ("varga"). She is the goddess of the circle of Malini, which has ("sameta") ten ("dasha") Shaktis such as Sarvajna etc. She is ("garbhini") Kundalini, encompassing the fifty letters ("tri-dasha-shad-varna"). She is the goddess Kaulini, propitiated ("sama-aaraadhita") by ten ("dasha") Mudras. She is worshiped ("nuta") by Dasharatha and others ("aadi"). She bestows knowledge ("bodhinyaah") on Shiva, the father ("janaka") of Guruguha. The rays of Her inner ("nigarbha") radiance ("yoginyaah") constitute the functioning ("vrutti") of the ten ("dasha") Indriyas ("karana"), the ten sense and motor organs. Notes from Sri Dikshita Kirtana Mala by Sri. A. Sundaram Iyer: 6th Avarana Keertanam: He who recites the mantram of this avaranam 15 lakhs of times will become entitled to the abundant grace of Sri Paradevata and also to protection from all kinds of illness. This avarana is known as Sarva Rakshakara chakra, which has 10 petals and which is at the center of the fire that is the form of the 10 kalas.

The demise of Dasharatha and the return of Bharata

Prince Rama stands equipoised as his fate changes in moments. Hear to the best narration of Kaikeyi's dialogue with Dasharatha and Rama.

Welcome to the "Ramayana Retold For Children" on Once Upon a Time With Uttara. In this chapter of the tale we learn how Dasharatha decides to make Rama the next yuvaraj, or crown prince, to take over the reins of the kingdom after his death. --- Send in a voice message: https://anchor.fm/onceuponatimewithuttara/message

Who were all there at Dasharatha's palace? Did they manage to convince Kaikeyi? Does honey flow out of a neem tree? Would you have any comments or suggestions, do leave a voice note in the link below... --- Send in a voice message: https://anchor.fm/semma-story/message

How did Kaikeyi ask for her boons? How did Dasharatha take it when she asked for her boons? Would you have any comments or suggestions, do leave a voice note in the link below... --- Send in a voice message: https://anchor.fm/semma-story/message

As human beings, there are many times when we are faced with making decisions and some decisions can be tricky and tough and even wrong. Do you know that decision-making is an integral part of the Ramayana too. But is the version of Ramayana you're reading 100% original? What is the difference between Suryavanshi and Chandravanshi kings. There was an incident that changed the life of Lord Ram and Dashrath. Do you know what that was? Don't worry! Catch all this and more in this episode of The Devdutt Pattanaik Show podcast! Don't forget to tune in every morning from 6 am to 8 am and catch the repeat from 9 am to 11 am and again at 1 pm to 3 pm every Sunday only on Radio Mirchi.

In this episode Sujantra reads from the Ramayana about Indra's return to Earth to appease king Dasharatha's desires. In this incarnation, Indra realizes that feelings of defeat are fleeting.

Composed and sung by Lakshmana devi dasi, with Kimberly Cotton on guitar and Prasenjit Manu Bhattacharjee on mrdunga. Recorded at ISKCON of DC. Lyrics by Tulsidas Goswami (http://en.wikipedia.org/wiki/Tulsidas). This song is in the Sanskrit language. English translation: * Shri Ramacandra kripalu bhaju, mana, harana bhava bhaya darunam navakanja-lochana kanja-mukha, kara-kanja pada-kanjarunam O mind! Revere the benign Shree Ramachandra, who removes 'Bhav' the Sorrow or Pain,'Bhaya' the fear, and 'Darun' the scarcity or poverty. Who has fresh lotus eyes, lotus face and lotus hands, feet like lotus and like the rising sun. * Kandarpa aganita amita chavi, navalnila niraj sundaram patapita manahu tarita ruchi suchi, naumi Janaka-sutavaram His image exceeds myriad Cupids, like a fresh, blue-hued cloud — magnificent. His amber-robes appear like lightning, pure, captivating. Revere this groom of Janaka's daughter. * Bhaju Dinabhandu Dinesha danava-daitya-vansha nikandanam Raghunanda anandakanda, Kaushalachanda Dasharatha-nandanam Sing hymns of the brother of destitute, Lord of the daylight, the destroyer of the clan of Danu-Diti demons. The progeny of Raghu, limitless 'joy', the moon to Kosala, sing hymns of Dasharatha's son. * Iti vadati Tulasidasa Shankara, Shesha munimana ranjanam mama hridaya-kanja nivasa kuru, kamadi khaladala ganjanam Thus says Tulsidas, O joy of Shankara, and other Sages Reside in the lotus of my heart, O slayer of the vices-troops of Kaama and the like.