Podcasts about Tulsidas

Dive into a World of Wonder: Three Incredible Children's Books That Spark Imagination In this exciting episode of "Reading with Your Kids," host Jed Doherty explores three remarkable children's books that will captivate young readers and parents alike. First up is "Living Bridges" by Sandhya Acharya, a fascinating non-fiction picture book about an extraordinary engineering marvel in Meghalaya, India. These living bridges are created by carefully braiding tree roots, connecting communities across rivers in a breathtaking display of human ingenuity and nature's power. The book follows a young boy learning this incredible tradition from his uncle, teaching children about sustainability, community, and our connection to the natural world. Next, Namrata Jain introduces her Namaste series, a trilogy of books inspired by traditional Indian poetry called Dohas. Each book focuses on a different poet and teaches valuable life lessons through engaging stories. From Kabir Das's wisdom about not procrastinating to Tulsidas's insights on the power of kind words, these books are packed with timeless messages that resonate with both children and adults. Rounding out the episode is Madelyn Simon's "Poppy's Sweet Sibling Story," a delightful tale set in the Mungo Bungo jungle. This charming book follows two toucan siblings who learn the importance of trying new things and supporting each other. With vibrant illustrations and a heartwarming message about overcoming self-doubt, the book encourages children to embrace their potential. These books offer more than just entertainment—they're windows into different cultures, valuable life lessons, and the power of imagination. Whether you're looking to spark curiosity about global traditions, teach important values, or simply enjoy a great story, these books are sure to become family favorites. Parents and educators, get ready to embark on incredible reading adventures that will inspire, educate, and delight young minds!

Come join us on a magical journey into the life of Saint Tulsidas and the powerful Hanuman Chalisa. Discover how his deep love for Lord Rama and the power of chanting gave him strength to overcome every challenge. An inspiring story of courage, faith, and devotion.

In this episode, we learn about Rambola, an orphan boy who grew up to become Sant Tulsidas, one of India's greatest saints. A powerful advice from his wife turned his deep love into true devotion and he shared the beautiful life of Lord Ram through the Ramcharitmanas, a text that still inspires us even today.

By Timothy Liu

Have you ever wondered how ancient wisdom tackles the darker side of human behavior? In this episode, we explore Demoniac Nature as depicted in the Bhagavad Gita, specifically in verses 16.7–16.18, to uncover why traits like hypocrisy, arrogance, lust, and pride lead to spiritual self-sabotage. Drawing from Ramcharitmanas, we discuss Tulsidas's cautionary image of a “living corpse,” highlighting how materialistic, vice-laden living robs us of true fulfillment. You'll hear reflections on Einstein's famous observation—“We cannot solve problems with the same consciousness that created them”—and how it applies to overcoming Demoniac Nature through a shift in mindset and devotion.In our fast-paced world, it's easy to normalize anger, pride, and even small hypocrisies in daily life. But as the Bhagavad Gita warns, these traits feed an endless cycle of mental unrest and spiritual stagnation. By tuning in, you'll glean practical strategies for replacing negative thoughts with uplifting, divine-focused ones—often referred to as the “Substitution Method.” This method helps you break the pattern of negativity and replace it with a purposeful path grounded in Daily Sadhana—meditation, scriptural study, and mindfulness practices.We'll delve into modern parallels, from psychology's emphasis on self-awareness to leadership ethics in today's corporate and political spheres. Imagine a checklist that helps you identify moments of hypocrisy in your own life, or a step-by-step guide to using devotion (Bhakti) and introspection to transform pride into humility. Drawing on the Shvetashvatara Upanishad and Sant Kabir's poetry, we'll show how universal these teachings truly are—cross-cultural lessons on the importance of mindful living and moral integrity.Each episode aims to guide spiritual seekers, students of philosophy, and anyone yearning for personal development. We'll show you how leaders who embody Demoniac Nature can steer society toward moral bankruptcy—while those infused with divine virtues become catalysts for harmony and service. Join us as we explore the subtle yet profound shifts you can implement in your own life. Together, let's understand the ramifications of Demoniac Nature on both personal growth and societal well-being.So, plug in your headphones and prepare to discover timeless insights that transcend cultural and historical boundaries. By focusing on daily introspection and cultivating humility, each of us can counteract demoniac tendencies in a world that increasingly needs ethical leadership and personal responsibility.Embark on this enlightening journey to conquer Demoniac Nature and usher in a life of greater peace, clarity, and spiritual fulfillment.Hosted by krsnadaasa (Servant of Krishna).

In this episode, I sit down with Swami Tulsidas, an American monk who embraced Hinduism and found his spiritual home in Vrindavan. A disciple of Swami Vishwananda and part of the ‪@BhaktiMarga1008‬ movement, Swami Tulsidas shares his incredible journey from Western life to becoming a monk devoted to Bhakti yoga. We explore the nine stages of Bhakti, the practice of self-love, and the transformative power of kirtan—a sacred musical expression celebrated within Bhakti Marga. Swami Tulsidas opens up about his early influences, the challenges of transitioning into a completely different culture, and the practices that kept him grounded on his spiritual path. This conversation delves into deep questions we all ask ourselves and provides timeless insights on living with purpose, compassion, and devotion. Whether you're seeking inspiration on self-love, interested in the spiritual path of Bhakti, or simply curious about the journey of an American who chose a life of spirituality in India, this episode will offer valuable perspectives. Join us as we explore spirituality, self-discovery, and the essence of Bhakti with Swami Tulsidas in Vrindavan. Key topics covered • Swami Tulsidas' transformation from America to Vrindavan • The 9 stages of in Bhakti Marg • Overcoming life's challenges through spirituality • Kirtan's role in Bhakti and spiritual healing • Practical tips for self-love and mindfulness We hope you will enjoy this episode and let us know your thoughts in the comments. __ If you have any guest suggestions for our podcast, mail us at:- findyourultra@gmail.com Follow Find Your Ultra's Social Media Handles: YouTube:    / @findyourultra   Instagram:   / find_your_ultra   Facebook:   / findyourultra   WhatsApp: https://whatsapp.com/channel/0029Vakf... For any other queries EMAIL: findyourultra@gmail.com Follow Swami Tulsidas's Social Media Handles:- Facebook:   / swamijitulsidas   Follow Bhakti Marga's Social Media Handles:- Instagram:   / bhaktimarga_america    / bhaktimarga_india    / bhaktimarga   Facebook:   / bhaktimarga108   X: https://x.com/bhaktimarga108 YouTube: ‪@BhaktiMarga1008‬ Website: https://www.bhaktimarga.org/

“In the way that parents intervene when the children play with a snake or put a hand in fire, Sita and Rama are like the mother and father who protect Tulsidas in the manner of a small child.” (Dohavali, 147)

“In the way that parents intervene when the children play with a snake or put a hand in fire, Sita and Rama are like the mother and father who protect Tulsidas in the manner of a small child.” (Dohavali, 147)

As soon as people across the world chant the Hanuman Chalisa they find themselves rejuvenated with bhakti and shakti. Such is its power and greatness. And yet few know that it was composed by Sant Tulsidas who also composed the Sri Ramcharitmanas. As we approach his birth anniversary on 11th August this year, we hear of some key events of Sant Tulsidas's life and some lovely poetry from Sri Mahipati who wrote the Bhakta Vijaya about the Great Saints of India. The podcast transcript - https://arshavidyananda.in/290-tulsidas-great-saints-of-india-bhaktavijaya/ Our upcoming course on the Complete Bhagavad Gita starts on 17th August 2024. Do check out the details and do not lose an opportunity to transform your life into a blessing through Bhagavan's Divine Song. Details and registration - https://arshavidyananda.in/the-bhagavad-gita-course/ Our monthly newsletter - Aarsha Vidya Bharati - Aug 2024| Pujya Swamiji's Teaching| Vedanta Camp| New Bhagavad Gita Course| Impact of SHINE| Sampūrṇa Gītā Pārāyaṇam| And more! https://mailchi.mp/95c34cdaebc6/aarsha-vidya-bharati-aug2024 Our monthly newsletter will bring you more happiness, more wisdom and more freedom. To subscribe to Aarsha Vidya Bharati - https://mailchi.mp/cea95b9ad987/aarsha-vidya-bharati Vedanta - the River of Wisdom is a weekly podcast by Swamini B (Brahmaprajnananda), a Vedanta teacher, writer and Hindu monk. Please follow, learn and enjoy Youtube - https://www.youtube.com/arshavidyananda Instagram - https://www.instagram.com/arshavidyananda Twitter - https://twitter.com/arshavidyananda To connect and learn Vedanta - www.arshavidyananda.in

“In the way that parents intervene when the children play with a snake or put a hand in fire, Sita and Rama are like the mother and father who protect Tulsidas in the manner of a small child.” (Dohavali, 147)

Die Hanuman Chalisa ist ein wunderbares Lied für Hanuman, den göttlichen Diener und Affengott. Chalisa bedeutet 40 Strophen. Geschrieben von Tulsidas, einem der großen indischen Heiligen, Rama-Verehrer, Hanuman-Verehrer, Poeten und Musiker des 18. Jahrhunderts. Hier ist der Text zum Mitsingen. Mehr zu diesem Kirtan findest du unter Hanuman Chalisa Shri-guru Charana Saroja Raja,Nija Manu Mukuru Sudhari /Baranau Raghu-bara Bimala Jasu,Jo Dayaku Phala Chari // 1 // (ka) Buddhi-hina Tanu Janike,Sumirau Pavana Kumara /Bala Budhi Bidya Dehu Mohi,Harahu Kalesa Bikara // 1 // (kha) Jaya Hanumana Jnana Guna Sagara /Jaya Kapisa Tihu Loka Ujagara Der Beitrag Hanuman Chalisa mit Satyananda und Band erschien zuerst auf Yoga Vidya Blog - Yoga, Meditation und Ayurveda.

In episode 100th of The Totally Indian Football Show, host Siju is joined Ashish Kothari as he co-hosts this special episode. Sushant Waydande is the guest. He played the role of Tulsidas Balaram in the movie Maidaan. The movie is based on the golden era of Indian football. Tune in to know the reel life of Tulsidas Balaram!

In episode 100th of The Totally Indian Football Show, host Siju is joined Ashish Kothari as he co-hosts this special episode. Sushant Waydande is the guest. He played the role of Tulsidas Balaram in the movie Maidaan. The movie is based on the golden era of Indian football. Tune in to know the reel life of Tulsidas Balaram!

श्री रामचरित मानस भाग – 108 - भजन व रामायण की महिमा व फलश्रुति | आरती | उत्तरकाण्ड | In this podcast episode, we will explore the significance of Bhajan and the greatness of the Ramayana? What is the spiritual importance of Ramayan, and what makes the Ramayana a revered epic? Tulsi Das ji, with examples, will elaborate on how dear Lord Rama is to him? पॉडकास्ट के इस अंक में हम सुनेंगे कि भजन का महात्मय क्या है ? रामायण का महात्मय क्या है ? और किन उदहारण के साथ तुलसीदास जी बताते हैं की उन्हें श्री राम कितने प्रिय हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 107 - सुख,दुःख,पाप,पुण्य,संत,असंत और मनोरोग के लक्षण और कारण | उत्तरकाण्ड | In this episode of the podcast, we will explore how Kak Bhushundi Ji and Garuda Ji discuss devotion and knowledge in response to the questions posed by each other. Towards the end, who poses questions to Garuda Ji? What does Kak Bhushundi Ji reveal to Garuda Ji about Lord Garuda's mental illness? And how does Garuda Ji become satisfied and proceed to the divine realm of Vaikuntha? पॉडकास्ट के इस अंक में हम सुनेंगे किस तरह काक भुशुण्डी जी गरुड़ जी के प्रश्न के उत्तर में भक्ति और ज्ञान के विषय में समझा कर बताते हैं ? गरुड़ ही अंत में कौन से साल प्रश्न करते हैं? काक भुशुण्डी जी गौर्द जी को मनोरोग के कारण के उत्तर में क्या बताते हैं? और कैसे गरुड़ जी संतुष्ट हो कर बैकुंठ लोक चले जाते हैं? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 106 -काक भुशुण्डी द्वारा गुरु का अपमान ,श्राप, व रुद्राष्टक वंदना | उत्तरकाण्ड | In this episode of the podcast, we will delve into the narrative of how Lord Kak Bhushundi, in his previous birth, betrays his guru and incurs a curse. We will explore the way in which Guruji expresses devotion to Lord Shiva and recites the Rudrashtakam to seek the Lord's favor. Discover how Lord Shiva, moved by Guruji's humility, blesses Kak Bhushundi with the ability to retain knowledge across multiple lifetimes, ensuring that he never forgets the wisdom bestowed upon him. पॉडकास्ट के इस अंक में हम सुनेंगे कि किस तरह काक भुशुण्डी जी अपने पूर्व जन्म में अपने गुरु से द्रोह करते हैं और उन्हें श्राप मिलता है ? हम जानेंगे किस तरह गुरु जी शिव जी की स्तुति करते हैं? किस तरह रुद्राष्टक गा कर शिव जी को प्रसन्ना करते हैं? हम जानेंगे किस तरह शिव जी गुरु जी की विनती मान कर काग भुशुण्डी जी को अनेक जन्म लेने पर ज्ञान न भुलने का आशीर्वाद देते हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 105 | काक भुशुण्डी द्वारा कलयुग में समाज का वर्णन |उत्तरकाण्ड | In this podcast episode, we will listen to Kak Bhushundi Ji Garud sharing insights about the impact of Kalyug in his previous birth and discussing societal behavior. पॉडकास्ट के इस अंक में हम सुनेंगे काक भुशुण्डी जी गरुड़ को अपने पूर्व जन्मा में कलयुग का प्रभाव और समाज के आचरण के विषय में क्या बताते हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 104 | काक भुशुण्डी को श्रीराम द्वारा भक्ति का वरदान |उत्तरकाण्ड | In this podcast episode, we will explore how Lord Shri Ram imparts the gift of devotion through teachings on Devotion and Bhajan to his devotee Kak Bhushundi. पॉडकास्ट के इस अंक में हम सुनेंगे की किस तरह भगवान् श्री राम काक भुशुण्डी को भक्ति और भजन का उपदेश कर के भक्ति का वरदान देते हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 103 काक भुशुण्डी का अपने पूर्व जन्म की कथा सुनना | उत्तरकाण्ड | In this podcast episode, we will explore how Kakbhushundi Ji, in his previous birth, travels to Ayodhya to witness the divine form of Lord Rama as a child and becomes enchanted by it. We will delve into the narrative of how the Supreme Being, in His magnanimity, reveals the cosmic vision to Kakbhushundi Ji. पॉडकास्ट के इस अंक में हम सुनेंगे किस तरह काकभुशुण्डी जी अपने पूर्व जन्म में अयोध्या जा कर श्री राम जी के बाल रूप का दर्शन करते हैं और मोह में पड़ जाते हैं ? किस तरह भगवान् उन्हें अपने उदार में ब्रम्हांड का दर्शन करते हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 102 | काक भुशुण्डी जी का गौरंड जी को रामकथा सुनाना | उत्तरकाण्ड | In this episode of the podcast, we will hear about how Kak Bhushundi Ji enlightens Garuda Ji by narrating the story of Lord Rama, thereby dispelling his illusions. पॉडकास्ट के इस अंक में हम सुनेंगे की किस तरह काक भुशुण्डी जी गरुड जी को श्री राम कथा सूना कर उनके माया को समाप्त करते हैं | Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

श्री रामचरित मानस भाग – 101 | गुरूड जी का माया के वश होना | उत्तरकाण्ड | In this episode of the podcast, we will listen to the narrative in the Uttarakanda of Ramayana, where after narrating the story of Lord Shiva and Goddess Parvati, Lord Shri Hari imparts teachings on devotion. During this discourse, the episode recounts the incident when Lord Shiva, along with his devoted servant Garuda, narrates the story at the abode of Lord Shri Hari. How did Garuda, ensnared by attachment and illusion, seek refuge in Lord Brahma and Lord Shiva? In what manner did Lord Shiva instruct Garuda to go to the Neel mountain to meet The greatest devotee, Kak Bhushundi Ji, and request him for guidance on overcoming his worldly attachments? पॉडकास्ट के इस अंक में हम सुनेंगे की रामचरितमानस के उत्तरकांड में भगवान् शिव पारवती जी को कथा सुनाने के बाद भक्ति का उपदेश करते समय भगवान् श्री हरी के वहां और निज सेवक गरुड़ जी का प्रसंग सुनाते हैं ? कैसे मोहवश ,मायावश हुए गरुड़ जी भगवन ब्रम्हा और शिव जी की शरण जाते हैं ? किस तरह भगवान् शिव गरुड़ जी को परम भक्त काक भुशुण्डी जी के पास नील पर्वत पर जाने और उनसे अपने मोह का निवारण करने की विनती का आदेश करते हैं ? Embark on a Divine Journey with Ramcharitmanas: Uttarakand Unveiled In this episode, we delve into the enchanting verses of Uttarakand, the final chapter of Tulsidas' masterpiece, Ramcharitmanas. Join us on a spiritual odyssey as we navigate through the trials and triumphs of Lord Rama, Sita, Lakshmana, and Hanuman. Discover the culmination of the epic saga, filled with profound lessons, divine revelations, and unwavering devotion. Uttarakand unfolds the aftermath of Sita's Agni Pariksha, Lord Rama's triumphant return to Ayodhya, and the poignant reunion of the divine couple. As we explore Tulsidas' poetic brilliance, we reflect on the timeless wisdom embedded in the narrative—lessons of dharma, righteousness, and the unwavering devotion that defines the Ramayana. Tune in as we bring the sacred verses of Uttarakand to life, offering insights into the divine tapestry woven by Tulsidas, and revealing the eternal truths that continue to resonate through the ages. Join us on this spiritual expedition through Ramcharitmanas, where every word carries the essence of devotion and every verse echoes with the divinity of Lord Rama.   Embark on a soul-enriching journey with me, Ashish P Mishra, as I bring you the sacred verses of Shri Ramcharit Manas on my podcast, "Sanatan Sanskriti."

Ever wondered how an atheist turns into a believer? In today's edition of stories with Rusty, join Vedant as he shares a deep conversation with Aditya Nath Jha about faith, Hinduism, and the significance of the Ram Mandir for modern Hindus. Tune in for an insightful conversation on: - From atheism to bhakti: Aditya's personal journey of finding faith and the challenges he faced along the way. - The true meaning of Ram Mandir: Explore the cultural and spiritual significance of this historic temple. - The perception of Hinduism and much more. This conversation will leave you questioning everything you thought you knew about religion and spirituality. So, don't miss out on a single minute and listen to this till the end! #rammandir #hinduism #storieswithrusty __ In this episode: 0:00 - Intro 1:40 - Chaupai on everything is predestined 2:40 - Vedant's perspective on religion and bhakti bhaw 3:20 - Context behind the conversation - the magnificence of Ram Mandir 5:41 - Upbringing of Aditya 6:31 - Transition from an Atheist to a Believer 13:30 - Objective vs understanding reality clash 14:14 - Hinduism difference from other religions 16:10 - Atheist relation to cognitive dissonance 17:25 - Ram Mandir Pran Pratistha's significance 19:02 - 2D universe example with Bhog concept 24:00 - What drives modern Hindus away from faith? 25:03 - Cultural significance of the event 26:27 - What lies beyond materialistic life? 29:30 - Except for Tulsidas's life; what led to him translating Ramcharitmanas 31:03 - Difference between the Western narrative on Hindu granth vs Indian mindset 35:31 - Learning from source and its depiction in modern media 37:40 - Sanatan Dharma on Universe creation 38:25 - Concept of Hiranyagarbh 40:52 - Aditya's thought on non-vegetarians eating veg on Tuesday & Saturday 41:50 - Rituals categorizations in Upanishad and Naam Jaap 44:18 - Modern thought process on Hinduism and Maya Jaal 48:05 - Final state of bhakti 49:10 - Need of a proper guide 50:50 - Spiritual learning for busy people 52:32 - Applying mortal laws on a supreme being 56:22 - Different facets of life 59:43 - Bringing discipline in spiritual journey 1:00:05 - Wrapping up and takeaways __ // Let's Connect If you're the Instagram type, https://instagram.com/storieswithrusty If you're the Twitter type, https://twitter.com/rustystories

By Timothy Liu

The podcast is meant to let people know that it's natural and essential to show up to one's mat in any number of different physical and mental states. Dealing with one's darkness is as much part of the process as reaching for the light. And so there's no need to feel like a bad yogi when you find that you are not happy or not detached--all the of the time. David questions the heavily marketed idea that yoga is primarily about wellness or feeling good or happy all of the time. There's an idea that a good yogi detaches from all afflictions and masterfully transcends or stops negative impulses or reactive emotions. The models that populate yoga magazines and social media outlets are almost always shown to be strong, flexible, serene, happy, in control and at peace. David points out how these depictions are misleading and at odds with what actually happens when one takes up a steady daily practice. In fact, practice partly serves to help one raise up the darkness within, to face one's shadow, and come into meaningful contact with one's suffering. David discusses James Hillman's idea that human growth and wisdom is only partly about overcoming darkness or reaching for the light or attaining to the high-pinnacled peak of spiritual ascendancy. Soul, in contrast to spirit, is the other equally important part of the equation for self discovery, self mastery, and self knowledge. Questing for soul involves traveling downward into the blue, dark, shadowy valleys of the psyche. David speaks about Hillman's insistence that the soul actually gains insight and wisdom through encountering afflictions (desires, attachments, fears, anger, sadness, grief, abandonment, loneliness, jealousy, and other strong emotions) rather than merely attempting to disengage, cut, repress or otherwise get rid of these challenging states. David reads several poems from such Bhakti poets as: Mirabai, Tulsidas, Hafiz, and Kabir to illustrate how these yogis accepted, worked with, and transformed their darkness into creative works instead of rejecting or shunning such aspects of themselves. Enjoy!

The Katha of the pride of Narada Muni as told by Sant Tulsidas in the Shri RamCharitraManas. Narada Muni finds His heart full of pride and Lord Hari decides to teach Him a lesson. This is a presentation of The Hindu Pod! Visit TheHinduPod.com for links to all our episodes. •Please remember to like, share, subscribe and rate this episode, since this helps to bump us up in the feeds, which helps others to find the podcast. •Please send comments to thehindupod@gmail.com •You can text us at 281-804-9616 •Or, just Search facebook for The Hindu Pod •If you live in the Houston area, you can find us on most Sundays at The Sanatan Dharm Mandir for Sunday Morning Satsangh •They are located at 12918 Player St, Houston, TX 77045 and are open Sunday mornings at 10:00 am. •If you would like to support the pod financially, we are sponsored by hinduhandcrafts.com. Please visit hinduhandcrafts.com for Hindu religious based items, such as framed pictures, wall plaques, tapestries, t-shirts, clocks and so on. They are perfect for puja use, home décor or gifts. •Until Next time, Jai Shri Raam.

I have attempted a favourite Bhajan praising Lord Hanuman, the Shri Hanuman Lahari, composed in the 16th century by the mystic poet Goswami Tulsidas. This version was popularized by the singers Rajan and Sajan Mishra. This Stuti is replete with sentiments of Bhakti or loving devotion and extolls Hanuman who is the personification Himself of selfless devotion to Sita-Ram, endowed with strength, courage and compassion.

“Everyone says that they belong to Rama and that they put all hope in Rama, but Tulsidas is devoted to those that Rama considers His own.” (Dohavali, 141)

Chanting for ChangeChanting to SeeChanting with LoveAS Love, Let's go!4/26... or NOW ;) but we'll officially start together as One, next Wednesday!SIGN UP for the Chanting Challenge, here! Helpful links- 12 reasons you should chant "Hare Krishna"The practice that changed my lifeChanting is the Fast Pass at Disney World Watch how I use my mala! When I share the recording of the Mahamantra soon, I'll share my favorite details and scriptural quotes about it in the show notes. If you have any questions about my other favorite mantras feel free to email me! And know that no matter what name of God you chant, the same One hears It! All messages reach the same address! I Love you,Nik nikki@curlynikki.com"Don't consider chanting the name to be a mere practice. The Name itself is God."-Muktananda"Ram's form left this world, Krishna's form left this world, but the name stays. By reciting his name, everything is achieved." Shaking his head, he reiterated, "Everything is achieved."-Maharajji "Chanting is the means of attaining everything. Through chanting, you are purified on the inside. Through chanting, love arises. If love arises, it means that you have attained God, because God's true nature is love. You sing His name so that love will arise. No good deed can equal chanting. Tulsidas said that by chanting the Name of God everything becomes pure and auspicious."-Muktananda "From the fruits of his mouth a man fills his stomach, And from the fruits of his lips he will fill himself to the full.Life and death are in the hand of a tongue, And those who rule over it will eat thefruits thereof."-Proverbs 18: 20-21CHALLENGE RULESEach day (beginning 4/26):1. Wake up an hour earlier to chant (think of it like your actual job that will pay you actual dollars) at least 12 rounds on your mala/prayer beads while hearing the words clearly. Hear the Names of God, even though your mind will be split and doing/thinking about other things. Keep bringing your attention back to the sound of the Name. That's all. Keep coming back to the Sound on your tongue and silence in your head. 2. Chant your last 4 rounds in the evening before bed. Throughout the day, allow your attention to be directed toward the mantra which will still be running in the background-- let It hangout in the foreground as you run errands, eat, drive, shower, etc. When you're home doing it formally, you can chant it just barely audibly, or loudly if you choose, but while out, you can keep it going silently within, or just allow your lips to move slightly with no sound. And that's it! We're starting with a week so you can 'try it on', but if you keep it up for at least 6 months, you'll drastically change your entire life for the better!  Support the show

In the recent controversy on Hanuman Chalisa being lesser than Vedas and Upanishads, there appears to be complete lack of understanding of Sanatana logic system. Abrahamic lens is being applied in analysing a stotra and deity. Nityananda Miśra and Sanjay Dixit discuss, applying different Sanatana perspectives.

"There can be no happiness for the soul, and no rest to the mind, so long as one does not meditate on God... If you wish to have light, both inside and outside, place the luminous gem of God's Name on the threshold of the inner door with your inner tongue, says Tulsidas." (Goswami Tulsi Das)   Sant Kirpal Singh once said that "Simran is the first step (or rung) of the spiritual ladder." Indeed, simran, the remembrance and repetition of Names of God, is the foundation for living a spiritual life according to this Living Path of the Masters. Reciting the name of God is meant to "actualize the aural [sonic] dimension of [God]'s very being in the mind or heart of the practitioner, an act that is ultimately ontologically transformative." This prayer of the Name allows one to Practice the Presence of God each and every day. Simran (Manas Jap) is also the first practice of Sant Mat meditation, making it possible to concentrate at the seat of the soul, also known as the third eye center, and begin one's spiritual journey exploring Inner Space, the Realms of Within.    Segments of today's Sant Mat Satsang Podcast include: The One God Has Been Given Many Names; Simran is Intended to be a Bhakti Practice of Love not a Mechanical Mantra or Dry Practice; A Word About Vocal Simran; Helpful Guidance on Simran Practice, The Repetition of the Names; Simran Practice Correctly Done; and features readings from: Sant Tulsi Das; the Teachings of Hazur Baba Sawan Singh; Baba Somanath commenting on a verse of Guru Ramdas Ji, the fourth Guru of the Sikhs; Satsang Discourses of Baba Ram Singh Ji on Consistent Daily Simran and Meditation Practice; the Jap Ji (Morning Prayer of Guru Nanak: "Iik Ong Kaar Sat Naam" [Ekonkar Satnaam] ("There is One God -- Truth is His Name."); the book of Anmol Bachan by Sant Garib Das commenting on a verse from the Sar Bachan Radhasoami Poetry of Soami Ji Maharaj on How there is the One God Radhaswami (The Lord of the Soul) Manifesting at the Various Planes or Levels of Creation Not Five gods or multiple gods; also Sant Bani (Mystic Poetry and Hymns) from the Padavali of Maharshi Mehi Paramhans; Sant Ravidas (Raidas); Guru Kabir from the Adi Granth (Sikh Scriptures, Shri Guru Granth, Gurbani); and Sant Eknath of Maharashtra.   In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhaswami,   James Bean Spiritual Awakening Radio Podcasts Sant Mat Satsang Podcasts https://www.SpiritualAwakeningRadio.com    

There has always been a Living Mystic Path of the Masters operating in the world across the many centuries, across the ages of humanity. The Path of the Masters or Way of the Saints is in possession of the key that unlocks the inner door of spirituality: the embodied wisdom of qualified teachers, competent masters, that guide souls into developing their own meditation practice to successfully explore inner space, the path that ascends back to the Supreme Being in the Ocean of Love and Spirit. Here and there, from time to time since the beginning of time schools of spirituality have appeared as Lights in the darkness. Eventually they fade away, or sometimes get commandeered and transformed into more conventional earthly materialistic religions, with their sacred texts edited and their original saints declared to be heretics. As old branches of the mystic tree of life fall to the ground and turn to dust they are replaced with new living branches. "Every new beginning comes from some other beginning's end." (Seneca) Such has been the history of the irrepressible saints and mystics on planet earth, this world of changes (samsara).     Bawa Harnam Singh once asked Hazur Baba Sawan Singh, "'What difference is there between your faith and Guru Nanak's teachings?'   "'None at all', the Great Master replied. Nanak, Kabir, Dadu, Paltu, Tulsidas, Jagjiwan, Shams Tabriz, Maulana Rumi, Khwaja Hafiz, Mansur, Baba Farid, Mujaddid Al Sani, and all other Saints to whatever country, clime or religion they belonged, preached the same truth. The principles, the method, the teachings always remain the same, though the 'key' is transferred from one house to another after some time. It is said that 'God fulfills Himself in many ways lest one good old custom should corrupt the world'. At one time the 'key' to unlock the Inner Door was in the house of Kabir. Then it shifted to Guru Nanak, where it remained for ten generations. Then it went to Tulsi Sahib, from where it came to Swami Ji (Seth Shiv Dayal Ji). This is the law of nature. Change becomes essential after a certain period. You will find that the followers of such great Masters have totally forgotten their real teachings, though it has been only a few centuries since They departed from the world. The method of spiritual exercises, which was the essence of their faith during the time of the previous Masters, is quite unknown to their followers of today.'" (Hazur Baba Sawan Singh)   Today on this Sant Mat Satsang Podcast edition of Spiritual Awakening Radio readings from: Hazur Baba Sawan Singh, Swami Sant Sevi Ji Maharaj (Harmony of All Religions), Acts of Peter (New Testament apocrypha), Saint Isaac the Syrian, The Coptic Gospel of the Savior, The Book of Grace (Syriac), John of Dalyatha (Syriac mystic), The Apocryphon of James, and, The Apocalypse of Paul (from the Gnostic Nag Hammadi Library of Egypt), Bar Hebraeus (Book of the Dove, Syriac text), Acts of John (extra-canonical text), Simon of Taibutheh (Syriac mystic), Kirpal Singh (God Power, Christ Power, Master Power), Baba Ram Singh (from the satsang discourse: Once We Come To The Eye Center, The Progress Further In The Inner Planes Is Much Faster), Huzur Maharaj Rai Saligram (Prem Bani Radhasoami, Volume Four), and mystic poetry verses from Sant Namdev.    In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, James Bean Sant Mat Satsang Podcasts Spiritual Awakening Radio https://www.SpiritualAwakeningRadio.com    

Bharat Gupt Demolishes Casteist Narratives on Ramcharitmanas of Goswami Tulsidas Sanjay Dixit

Bharat Gupt Demolishes Casteist Narratives on Ramcharitmanas of Goswami Tulsidas Sanjay Dixit

Do you know the secret that turns one into Lord's favorite devotee? Naama Sankeethanam - It does the entire magic! Goswami Tulsidas performs his duty of spreading the glory of the Lord through his songs and hymns. Lord Rama played consistent role in every moment of Tulsidas's life. Listen to Veda patti narrating those interesting events.

A devotee's desire will be to serve the God in every possible way. Sri Goswami Tulsidas also had one huge wish. What was it? How did he fulfill? One thing that Tulsidas never stopped doing even at difficult times, was chanting Rama Nama. How did that help him? Hear out!

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/history

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/gender-studies

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/indian-religions

Ruth Vanita's book The Dharma of Justice in the Sanskrit Epics (Oxford UP, 2021) shows that many characters in the Sanskrit epics - men and women of all varnas and mixed-varna - discuss and criticize discrimination based on gender, varna, poverty, age, and disability. On the basis of philosophy, logic and devotion, these characters argue that such categories are ever-changing, mixed and ultimately unreal therefore humans should be judged on the basis of their actions, not birth. The book explores the dharmas of singleness, friendship, marriage, parenting, and ruling. Bhakta poets such as Kabir, Tulsidas, Rahim and Raidas drew on ideas and characters from the epics to present a vision of oneness. Justice is indivisible, all bodies are made of the same matter, all beings suffer, and all consciousnesses are akin. This book makes the radical argument that in the epics, kindness to animals, the dharma available to all, is inseparable from all other forms of dharma. Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Ramayan: Valmiki Vs Tulsidas | Shankara Bharadwaj Khandavalli and Anand Prasad | #SangamTalks SrijanTalks

'Sainthood is one's birthright which has to be understood, assimilated, actualized and lived'. Lives of Saints become a blueprint for everyone yearning for the absolute freedom from the cycles of samsara, full of fear, sorrow, anger and delusion. Listen to this inspiring talk on the lives saints such as Akka Mahadevi and Tulsidas and learn how to practice compassion. 

Programming Note: Anticipating The Unintended will be on a 3 week break. We will send you select pieces from our archives during this period. Normal service will resume from May 15. India Policy Watch #1: Hindi Hain Hum...Insights on burning policy issues in India- RSJThere’s that oft-quoted line of sociolinguist Max Weinreich that goes ‘a language is a dialect with an army and navy’. Like many facetious remarks, it isn’t scientific, but it sounds great. Also, there’s a kernel of truth in it. The only reason a particular dialect races ahead of others and transcends a threshold to turn into a language is when it is backed by political patronage and the power of the state. Examples abound.The version of Hindi that’s official in India today, for instance, wasn’t the kind that was spoken by anyone even two hundred years ago. Many in India find this hard to believe. But it isn’t too difficult to prove. Read any text or literature that was popular in north India before the 19th century, and you will find the language bears no similarity to the official Hindi of today. The great texts of 16th century India will help you with this. Ramacharitmanas by Tulsidas was written in Awadhi, Surdas used Brij bhasha and Guru Granth Sahib is an eclectic mix of languages ranging from Sindhi, Lahnda, Persian and Brij bhasha. The first works that bear a strong resemblance to the Hindi of today appeared in 1870-80s when Bharatendu sought to popularise a combination of Awadhi and Brij with a generous sprinkling of tatsam words from Sanskrit while stripping away the Urdu words. This project gained political support in the late 19th century when there was Hindu revivalism in the air. The decimation of the Mughal empire was complete and with it went the state patronage of Farsi and Urdu. There was desire then to find a purified version of the Hindustani language that preceded the Delhi Sultanate. Bharatendu filled this gap and his efforts were ably supported by the Raja of Benaras and the Kashi Dharma Sabha. Post-independence, this version of Hindi got its ‘army and navy’ with the might of the state behind it. And it turned into a language.Quite appropriately, it was called the ‘rajbhasha’; the language of administration or the language of power. What’s the point of this bit of historicising? Well, here’s the press release from the 37th meeting of the Parliamentary Official Language Committee held last week that was presided over by the Union Home Minister (HM):“Hindi should be accepted as an alternative to English and not to local languages.Time has come to make the Official Language an important part of the unity of the country, when persons from States which speak other languages communicate with each other, it should be in the language of India.”The usual furore followed. This isn’t the first time the HM has made this sort of an appeal. Every year on the occasion of Hindi Diwas there’s a similar pitch about Hindi. The usual benefits are stated. That we need a ‘link’ language for India and Hindi is best suited for it. Not English. That’s a foreign tongue and the language of our colonial humiliation. We will be somehow more united if we all speak in Hindi. It will foster a feeling of togetherness among Indians. Or that’s what I have understood as the benefits of this push. I’m sceptical of the unity argument because it makes limited sense. There are better ways of fostering unity than asking people to privilege a specific language in a country that has as many languages with long histories as India. In fact, it will likely lead to more divisions and strife. On the other hand, the ‘link’ language argument has some merit. What common language should people use to converse with each other when they are native speakers of languages as diverse as Punjabi, Bangla and Tamizh? It is a good question. But there’s no need to find a planned answer to this question. This is a question that was possibly as relevant during the times of Ashoka, Chandragupta, Akbar and Lord Canning, as it is today. The courts of those times used Pali, Persian or English as the official language of the state. But that didn’t mean these became the languages of the masses. People developed their own dialects and languages that worked for them to communicate with one another. A language can have its army and navy but those won’t make it the ‘link’ language. Because the adoption of a language and its usage in a society is the best example of spontaneous order at play. Spontaneous orders aren’t planned by anyone. There is no intentional coordination of actions by any external agent. Every participant acts in their individual best interest for their own objectives. However, these individual actions aggregate into a pattern of their own. It is the ‘unintended order of intentional action’ that emerges on its own and it adapts to the ongoing changes. Language is a classic example of this. No one individual could have designed it. There’s no central design of associating a sound with an object or an emotion. It evolves by the attempt of separate individuals trying to solve the problem of communicating with one another. The sounds that are easy to use and adopted by most individuals evolve into the lingua franca of the community. Language is ‘the result of human action, but not of human design’. As the language becomes more widely adopted, there are attempts to formalise its structure and syntax. As these structures become more rigid and people are forced to use a language in only a certain way, it begins losing its flexibility and its utility. People find a more flexible mode of communication and a new order emerges. A new language of the people is born. This is how Latin, Sanskrit, and Persian continued to be the languages of the church, court or the temples but the continuing rigidity of their grammar and their top-down imposition on people led to their decline. Spontaneous order killed them off. If the people feel the need for a link language, they will find one through the millions of everyday transactions that they undertake. In India, this could be Hindi, English or some motley mix of tongues that will work for people. That’s the direction we will head into as we find more reasons for domestic mobility and interactions. Any attempt to centrally plan for greater usage of an official language is therefore futile. It takes away time and attention of the state to focus on more real issues. And it leads to divisive politics over the imposition of Hindi over regional languages. World history is rife with examples of civil unrest and strife because of such impositions. These are unnecessary distractions that we can live without.Or maybe that’s the point of all this.India Policy Watch #2: …Watan Hai Hindustan Hamara Insights on burning policy issues in India- RSJI wrote a couple of weeks back about ‘Nehru: The Debates that Defined India’ by Adeel Hussain and Tripurdaman Singh. The book examines the key debates Nehru had with four of his peers, namely, Iqbal, Jinnah, Patel and S.P. Mookerjee, on questions of religion, foreign policy and civil liberties. The authors set up the historical context for each debate and why it was critical at that juncture and then reproduce the letters, columns, or speeches of the protagonists.I have picked up the debate between Nehru and Iqbal this week. Iqbal and Nehru were temperamentally similar with both having studied at Cambridge and trained as barristers. They were steeped in enlightenment philosophy, had a taste for western literature and were socialists by instinct. Where they differed sharply was in their confidence in the transplanting of such values into Indian soil. They came at the idea of nationalism in a subcontinent as diverse as India with widely divergent first principles.Nehru believed in a kind of inclusive nationalism where people would voluntarily shed those parts of their identity that separated them from others while retaining the core somehow. This was a difficult notion to explain, let alone implement. For Nehru, the state was to be secular with joint electorates, a reformed social code for Hindus and Muslims while simultaneously letting people practise their religions without any other interferences. Iqbal thought this was an impossible task. This utopian ideal of fusing the different communities into a single nation was fraught with disappointing everyone equally. The state would tread into areas of citizens’ lives that it had no business to be in. Democracy where numbers matter would make this risky for the minorities. There was a need to think of nationalism while protecting the identities of communities and giving them their space to breathe. Trying to hoist a unitary, majoritarian version of democracy without thinking about proportional or specific representation would lead to a situation where ‘the country will have to be redistributed on the basis of religious, historical and cultural affinities.’ Iqbal thought Nehru wasn’t thinking of the long term where those holding the power of the state would be different from them.Needless to say, this idea itself was abhorrent to Nehru. He wrote a long response to Iqbal from the Almora district jail where he has housed in 1935. Titled ‘Orthodox of All Religions, Unite’, it gives us a window into Nehru’s thoughts on the consequences of the nationalism advocated by Iqbal. Reading it 87 years later is clarifying. It is a debate between an idealist who wants to ‘will’ a perfect society. Against whom is pitted a realist who knows this is futile and the best course is to set up a system that’s in sync with how the society works. This would then be supplemented by a code or set of guidelines that would provide the incentives for right behaviours by those in power than force a philosophy down their throats.I have quoted parts of Nehru’s response below. It is a fascinating blend of idealism and naïveté which characterised the man:“Other far-reaching consequences would follow the adoption and application of the joint views of Sir Mohamad Iqbal and the sanatanist Hindus. The ideals aimed at will largely be (subject to some inevitable adjustment with modern conditions) the reproduction of the social conditions prevailing in Arabia in the seventh century (in the case of the Muslims) or those of India two thousand or more years ago (in the case of Hindus). With all the goodwill in the world, a complete return to the golden ages of the past will not be possible, but at any rate all avoidable deviations will be prevented, and an attempt will be made to stereotype our social and economic structure and make it incapable of change. So-called reform movements will, of course, be frowned upon or suppressed. The long tentacles of the law of sedition may grow longer still and new crimes may be created. Thus to advocate the abolition of the purdah (veil) by women might (from the Muslim side) be made into an offence, to preach the loosening of caste restrictions or inter-dining might (from the sanatanist side) be also made criminal. Beards may become de rigueur for Muslims, caste-marks and top knots for Hindus. And, of course, all the orthodox of all shapes and hues would join in the worship and service of Property, especially the extensive and wealthy properties and endowments belonging to religious or semi-religious bodies.Perhaps all this is a somewhat exaggerated picture of what might happen under the joint regime of the sanatanists and the ulemas, but it is by no means a fanciful picture as anyone who has followed their recent activities can demonstrate. Only two months ago (in June 1935) a Sanatan Dharma Conference was held in Bezwada [Vijayawada]. The holy and learned Swami who opened the Conference told us that ‘co-education, divorce and post-puberty marriages would mean the annihilation of Hinduism’. I had not realized till then that these three or rather the absence of them, were the main props of Hinduism – this is rather involved but I suppose my meaning is clear.It is an astonishing thing to me that while our millions starve and live like beasts of the field, we ignore their lot and talk of vague metaphysical ideas and the good of their souls; that we shirk the problems of today in futile debate about yesterday and the day before yesterday; that when thoughtful men and women all over the world are considering problems of human welfare and how to lessen human misery and stupidity, we, who need betterment and raising most, should think complacently of what our ancestors did thousands of years ago and for ourselves should continue to grovel on the ground. It astonishes me that a poet like Sir Mohamad Iqbal should be insensitive to the suffering that surrounds him, that a scholar and thinker like Sir Mohamad should put forward fantastic schemes of states within states, and advocate a social structure which may have suited a past age but is a hopeless anachronism today. Does his reading of history not tell him that nations fell because they could not adapt themselves to changing conditions and because they stuck too long to that very structure which he wants to introduce in a measure in India today? We were not wise enough in India and the other countries of the East in the past, and we have suffered for our folly. Are we to be so singularly foolish as not even to profit by our and others’ experience?Bertrand Russell says somewhere: ‘If existing knowledge were used and tested methods applied, we could in a generation produce a population almost wholly free from disease, malevolence and stupidity. In one generation, if we chose, we could bring in the millennium. It is the supreme tragedy of our lives that this millennium should be within our reach, so tantalizingly near us and yet so far as almost to seem unattainable. I do not know what the future has in store for India and her unhappy people, what further agonies, what greater humiliation and torture of the soul. But I am confident of this that whatever happens, we cannot go back inside the shell out of which we have emerged.”  Advertisement: If you enjoy the themes we discuss in this newsletter, consider taking up Takshashila’s Graduate Certificate in Public Policy course. Intake for the next cohort closes next week. 12-weeks, fully online, designed with working professionals in mind, and most importantly, guaranteed fun and learning. This mindmap from the last session of every cohort gives a good idea about what students learn in the course. Do not miss it.Global Policy Watch: Why have Political Parties by Women and for Women Not been Successful Electorally?Indian perspectives on global events— Pranay KotasthaneOn International Women's Day last month, I went back to a question that has perplexed me for a long time: what explains the electoral insignificance of political parties by women and for women? We see in India that political tribes—and parties—get created along many different identitarian dimensions. The proliferation of political parties backed by a small and reliable electoral base is quite common in India. And yet, we don’t see political parties created on the basis of gender. Most probably, there are structural reasons why this hasn’t happened yet in a society prejudiced against women. However, India is not an exception in this case. Women’s political parties have been electorally insignificant even in Western Europe and Scandinavia. What gives? In this article, I am sharing a few notes from my ongoing search.The Quillette asked this question in the UK context. Louise Perry's article has interesting insights. For instance, she writes that political tribes form when there is little interaction across tribes, which is not possible with gender as an identity variable. In her words,Most political tribes live in close proximity to one another. We tend to live in neighbourhoods in which most people share our race, class, and regional identities, and therefore vote in the same way. One thing to emerge from the aftermath of the Brexit referendum is that many voters knew very few people—if any—who had voted differently from themselves. The Remainer and Leaver bubbles have significant influence and it’s easy to feel animosity towards other political tribes when they are imagined as faceless strangers.None of this is true for women. The dream of a minority of Second Wave feminists that women would leave their husbands en masse and establish female-only communities never came to pass. Women are not an isolated group—they not only live among men, but also often love them as spouses, sons, fathers, and brothers. And that’s as it should be. But one effect of this is that true female solidarity is vanishingly rare. When asked to choose between identifying with other women, or identifying with “their” men, most women will choose the latter option. This means that women’s political parties will always struggle to gain a significant share of the vote.Of course, Perry also highlights that feminist parties are not the only way to reduce gender discrimination.We have witnessed within the last century the most remarkable progress in women’s political representation in the West. Decriminalized abortion, funding for rape crisis centres, reforms to the criminal justice system, anti-discrimination legislation, and many more landmark achievements—all this has taken place within a democratic system and without the existence of women’s political parties.Further, Perry cites more studies to highlight that gender does not impact voting behaviour by much.When it comes to electoral politics, however, women are not an identity bloc and they never have been. Gender has a small impact on voting behaviour, in that women tend to lean left and are also less politically engaged on average. But, on the whole, knowing a person’s sex gives you very little insight into how they are likely to vote. Although the gender gap is enough to influence an election result, sex has much less of an impact than other demographic factors. Simplistic references to “the women’s vote” overlook this fact.In another article, Corwell-Meyers et al make an important distinction: not all women’s political parties are feminist parties.In fact, surveying the platforms and manifestos of women’s parties reveals three types of parties: depending on the degree of transformation the party seeks, women’s parties can be feminist (challenging patriarchy), proactive (advancing women’s inclusion) or reactive (espousing conservative or traditional roles for women).The authors conclude with a more considerate view of women's political parties and argue that there are some second-order benefits of such organisations, such as:They tend to emerge in places where women perceive that the mainstream political parties neglect women or their issues, usually by not running female candidates or addressing women’s concerns. Because they typically emerge alongside or out of the grassroots politics of the women’s movement, they tend to do politics differently. As outsider organisations operating inside the system, they can recruit women to political activism, disrupt the perception that politics is a male-domain and connect women’s movement organisations to formal politics. And, even those that lack a large following have, in some cases, pressured the larger, more mainstream parties to run more female candidates or pay greater attention to women’s interests in their platforms and policies; because women’s parties have resources that civil society actors lack, they can impact both the descriptive and substantive representation of women and women’s interests. And, as both established and emerging democracies currently face reactionary pressure from populist and far right actors, women’s parties can challenge anti-woman and anti-minority group narratives.That’s all I’ve managed to gather on this topic thus far. If you have any helpful links or articles on this topic, do leave a comment.HomeWorkReading and listening recommendations on public policy matters[Podcast playlist] Ambedkar Jayanti was celebrated earlier this past week. Check out our four episodes (1,2,3, and 4) on the great man’s writings at Puliyabaazi. We often like to say that the best way to understand Ambedkar is to read him rather than read about him. [Article] Arthur C Brooks’ three-step approach to changing people’s minds on contentious issues. To be read together with Ian Leslie’s Guardian article on the same issue. This is a public episode. If you would like to discuss this with other subscribers or get access to bonus episodes, visit publicpolicy.substack.com

This episode talks about harmonium maestro and a great guru Pandit Tulsidas Borkar, who inspired several well known contemporary harmonium players to take up harmonium playing as a full time profession.

Today's guest is Luv Tulsidas, Founder, and CEO of Techolution, an Inc 500 firm, servicing rather large enterprise customers with cloud and AI services. Luv speaks to us in this episode about what he started his consulting firm off as in the first place, about some of the early blunders he made regarding what services he brought to market and what he thought he was going to be. And then he talks about he got his firm up and running and growing quickly without having to staff up before he had the money to pay folks. How did he have a warm bench of talent to be able to grow with his early projects. We also discuss how and why he later on pivoted to AI and ML from a services firm that had nothing to do with AI in the first place. Do you want more keys to success in your own AI consulting career? Register for our new webinar, free for a limited time only, "How to Start and Grow an AI Consulting company" at: emerj.com/st1

Namaste and welcome to another episode of Neem Karoli Baba's miracles of love and compassion. Neem Karoli Baba or Maharaj Ji said that every line of the Hanuman Chalisa, composed by the Indian poet Shri Tulasidas, is a maha mantra. Now, what exactly is a maha mantra? The word maha in Sanskrit and Hindi means the greatest and the most potent of all. So a maha mantra is the most powerful sacred chant for deliverance. As author Stephen Knapp explains in simple words, the chanting of a maha mantra uplifts a person's mind and life condition in multiple manners. Every line of the Hanuman Chalisa is indeed such a mahamantra. In today's testing times, when the world is battling a pandemic, intolerance, terrorism, fundamentalism and self-centered politicians, there's plenty of negativity to shake our existence. The Hanuman Chalisa is the perfect antidote for that. Let's take the pandemic caused by the COVID 19 virus. There's a remarkable message hidden in two lines of the Hanuman Chalisa for all of us to acknowledge, realize, and celebrate. Tulsidas writes, Jam, Kuber Digpal Jahan te Kavi Kovid kahi sake kahan te. Did you hear that? The word Kovid is in the lines above. Although the Hindi meaning of Kovid differs from the English one, the overall message of finding refuge at the feet of Lord Hanuman from the fear of death is loud and clear. Let's understand the above lines from the Hanuman Chalisa. In Jam kuber digpal jahan te, kavii kovid kahi sake kahan te, Tulasidas says Oh Lord Hanuman, even Jam or the God of Death, Kuber, the god of wealth and Digpal, or the guardians of all 10 directions, have to surrender to your immaculate glory and sing your praises. No poet's lofty composition or kovid in Hindi is good enough to describe your supreme power as the eternal protector of everything and everyone. Not even death dares to come close to you since Yama or the God of death falls at your feet, begging for mercy. Let's extrapolate that to the pandemic situation. The Covid19 Coronavirus has brought about the fear of death and loss from an invisible enemy, in everybody's mind. While the scientific world races ahead to find a cure, we take the right precautions meanwhile and fall back on our devotion to Lord Hanuman to remove the fear of death from the COVID pandemic. Neem Karoli Baba always said be sincere and don't hurt anyone. I am sure he would have wanted all his devotees to act responsibly and take the right precautions when moving in public. Everybody's life is equal and no one's life is lesser precious than yours. Just as Lord Rama built a bridge to Lanka with a massive army of monkeys, we all have to build a bridge over this sea of COVID pandemic by collaborating together with each other. And don't forget Tulasidas ji's precious lines from the Hanuman Chalisa, Jam kuber digpal jahan te Kavi kovid kahi sake kahan te, Let's all pray to Lord Hanuman and Neem Karoli Baba to give us the strength to defeat the COVID pandemic and keep Jam or Death away from near and dear ones. I'm your narrator, Sourav Roy and I'll be back soon with more stories of Neem Karoli Baba's miracles of love and compassion. Ram Ram === Follow us on @neemancipation on Instagram for more stories on the life and times of Neem Karoli Baba.