Podcasts about Tikkun

Last week we emphasize Passover, because that passage of scripture that we spoke of dealt extensively with Passover, and we saw that there was what would be called a Tikkun, or a repair. Now, this is something that God does because he's gracious and merciful and forgiving. And we also see with this concept of tikkun or repair, we see that God is very, very loving.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

Welcome to another episode of “On the Issues with Alon Ben-Meir.” Today's guest is Hillel Schenker, co-editor of the Palestine-Israel Journal, a Jerusalem-based independent, joint Israeli-Palestinian English-language quarterly. In this episode, Alon and Hillel discuss the current growing protests in Israel calling for an end to the war and release of the hostages, Netanyahu's current strategy in Gaza, and the role of the international community in reaching an end to the war. Full bio Hillel Schenker is co-editor of the Palestine-Israel Journal, a Jerusalem-based independent English-language quarterly, initiated and maintained by a group of prominent Israeli and Palestinian academics and journalists. It aims to shed light on, and analyze freely and critically, the complex issues dividing Israelis and Palestinians. Schenker served for 13 years as editor of New Outlook, the Israeli peace monthly founded in the spirit of Martin Buber's philosophy of dialogue, that served as a vehicle for understanding Israeli-Arab affairs and as a catalyst for dialogue and initiatives for peace. He has written for The Nation, Los Angeles Times, L.A. Weekly, Tikkun, Israel Horizons, In These Times, the Israeli-Hebrew-language press and many other print and electronic outlets. He was an activist and co-founder of the Peace Now movement and has served for many years as spokesperson for the Israeli branch of International Physicians for the Prevention of Nuclear War. He is an International Advisory Board member of the Global Majority center for non-violent conflict resolution based at the Monterey Institute of International Studies.

Last week we emphasize Passover, because that passage of scripture that we spoke of dealt extensively with Passover, and we saw that there was what would be called a Tikkun, or a repair. Now, this is something that God does because he's gracious and merciful and forgiving. And we also see with this concept of tikkun or repair, we see that God is very, very loving.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org

Join Rabbi Joey Rosenfeld as he guides us through the world and major works of Kabbalah, Hasidic masters, and Jewish philosophy, shedding light on the inner life of the soul. To learn more, visit InwardTorah.org

The Rebbe gives a path of tikkun through tzedakah, increased shalom bayis, daily Tikkunei Zohar, and strengthening Torah study. He stresses the importance of peace, especially now, and suggests sharing the guidance with the wife for mutual healing and blessing. https://www.torahrecordings.com/rebbe/004_igros_kodesh/av/1141

Getting into a quiet place and breaking into yourself

Mensagem de Ariel Blumenthal, da TIKKUN Global.Pregada dia 27 de julho de 2025, no Culto de Domingo da Cornerstone Curitiba.Conheça a Cornerstone, acesse: www.icornerstone.com.brinstagram.com/cornerstonecuritbafacebook.com/cornerstonecuritiba///Inscreva-se no canal: https://bit.ly/3havhNjSiga também em:facebook.com/farleylabatutinstagram.com/farleylabatut

We continue with part III of this mini series on Tikkun Chatzos

A short series on Tikkun Chatzos according to Rebbe Nachman

The penimiyus of the Tikkun Chatzos and how to do the avodah at other times than Chatzos

Today, Remnant's attendees to the 2025 Tikkun Conference report on their impressions of the conference, especially with regard to prophetic predictions of improved relationships between Jews and Gentiles.

Today, Remnant's attendees to the 2025 Tikkun Conference report on their impressions of the conference, especially with regard to prophetic predictions of improved relationships between Jews and Gentiles.

Encouraging thieves to repay? "Tikkun olam"! For the source sheet, look here: https://tinyurl.com/MishnatGittin For other resources go to https://www.thedailymishnah.com  

Today in lieu of a message, we have a report on the recent Tikkun Conference, by attendees Philip Snell, Lisa Snell, Zach Williams, Coen Snell, and Aline Snell. This is Part 1 of 2.

Today in lieu of a message, we have a report on the recent Tikkun Conference, by attendees Philip Snell, Lisa Snell, Zach Williams, Coen Snell, and Aline Snell. This is Part 1 of 2.

"Tikkun olam"! Repair of the world! Usually when the rabbis make a mess! For the source sheet, look here: https://tinyurl.com/MishnatGittin For other resources go to https://www.thedailymishnah.com  

The Process of Tikkun After Chet HaMeraglim (Shlach 5785)

Shavuot Tikkun All-Night Study Session with Rabbi Sharon Brous, at Temple Beth Am, Los Angeles, June 1, 2025. How does the messenger impact the message? Join us for a close reading of a Talmudic story that explores the boundaries between blessings and curses, speakers and listeners, parents and children. (Youtube) Special Guest: Rabbi Sharon Brous.

Shavuot Tikkun All-Night Study Session with Rabbi Dr. Brad Artson, at Temple Beth Am, Los Angeles, June 1, 2025. Western culture emphasizes individualism and personal identity as separate from those around us. Jewish culture, like biology, recognizes that we are shaped and sculpted by the others who share our lives and who live with us, in time and place. Let's dig into some Jewish wisdom to explore just how much we are forged in relationship, for good and for ill. (Youtube) Special Guest: Rabbi Dr. Brad Artson.

Shavuot Tikkun All-Night Study Session with Yehudah Webster, at Temple Beth Am, Los Angeles, June 1, 2025. In this session, we engage in chevrutah to uncover and clarify our ratzon--our deep will and longing--for ourselves, our communities, and the world. Through Torah study, discussion, and selected Mussar practices, we will explore how learning and reflecting in partnership can help us cultivate what we truly want on a soul level, identify where our personal desires meet collective purpose, and align those longings in service of justice. (Youtube) Special Guest: Yehudah Webster.

Shavuot Tikkun Plenary session with Sarah Hurwitz, in Hevruta with Tom Fields-Meyer, in discussion of her new book: “As a Jew: Reclaiming our Story from Those who Blame, Shame and Try to Erase Us,” at Temple Beth Am, Los Angeles, June 1, 2025. Introduced by Rabbi Rebecca Schatz. (Youtube) Special Guests: Sarah Hurwitz and Tom Fields-Meyer.

It is customary to remain awake throughout the first night of Shabuot and study the special "Tikkun" text that appears in the book "Keri'eh Mo'ed." Most synagogues serve food and drinks, such as tea and coffee, during the night to help people remain awake and focused on their learning. The question arises as to whether or not one should recite a Beracha each time he drinks during Shabuot night. For example, if a person drinks a cup of coffee and then returns to his learning, and an hour and a half later he decides to have another drink, should he recite a new Beracha of "She'hakol"? Or, does the Beracha one recites when he drinks the first time cover all subsequent drinks that he has throughout the night? This issue is subject to a debate among the Halachic authorities. Hacham Ben Sion Abba Shaul (Israel, 1923-1998) maintained that each time one drinks on Shabuot night, he should have in mind for his Beracha to cover only the cup he drinks at that point. Thus, when he decides to drink again later, he must recite a new Beracha. Hacham Ovadia Yosef, however, disagrees. Based upon the ruling of the Maharash Alafandri, Hacham Ovadia writes that to the contrary, one should have in mind when he drinks the first time on Shabuot night that the Beracha he recites should cover all his drinks throughout the night. Then, he does not have to recite any other Berachot over drinks that night, even if there is a lengthy break between drinks. Once a person has in mind that his first Beracha should cover all his drinks throughout the night, then even if he drinks in long intervals of seventy-two minutes or more, he does not recite any Berachot. Our custom is to recite Birkat Ha'Torah on Shabuot morning, after Alot Ha'shahar (daybreak), even if one has not slept at all during the night. Some Ashkenazim have the practice not to recite Birkat Ha'Torah in a case where one had remained awake all night, but our practice follows the view that one recites Birkat Ha'Torah even in such a case. Regarding Netilat Yadayim, the Shulhan Aruch records a debate among the authorities as to whether one must wash his hands in the morning if he had not slept at all during the night, and our custom is therefore to wash Netilat Yadayim but without reciting a Beracha. Of course, one who uses the restroom recites the Beracha of "Asher Yasar" as usual. Summary: On Shabuot night, when we remain awake throughout the night, one should have in mind when he drinks for the first time that his Beracha should cover all his drinks throughout the night. He then does not recite a Beracha when he drinks later, even if there was a lengthy break in between drinks. Our custom is to recite Birkat Ha'Torah even if one did not sleep at all during the night, and to wash Netilat Yadayim without a Beracha.

Just as Ereb Rosh Hashanah is a time for a person to repent for all his sins, Ereb Shabuot is a time to repent for the specific sin of failing to show proper respect to Torah, and neglecting its study. The holy books teach that on Shabuot we are judged with regard to our dedication to and respect for Torah, and thus on Ereb Shabuot we must reflect upon commitment to learning and repent for not respecting it properly. At all times we should beg Hashem to forgive us for not committing ourselves sufficiently to learning, but this is especially vital on Ereb Shabuot, as we prepare for our judgment. Moreover, every person should personally involve himself in the Yom Tob preparations. Even if somebody normally does not personally make preparations for Shabbat or holidays, one should make a point of making preparations for Shabuot, such as by shopping and the like. Personal involvement shows respect and honor for the Yom Tob, which celebrates Matan Torah, and it thus serves as a Tikkun (rectification) of the sin of failing to properly respect the Torah. As one makes the preparations he must have in mind that he does so for the purpose of rectifying the sin of "Zilzulah Shel Torah" (neglecting the Torah). Likewise, one should purchase the finest foods and wines for the holiday of Shabuot, without being concerned about the costs entailed. Spending money for the Shabuot celebration is a demonstration of honor for the Torah, and if one does so with the intention of achieving a Tikkun for his neglect of Torah study, then he will be rewarded. One should make a point on Ereb Shabuot to invite poor people to his home for the Shabuot feast, as the Yom Tob celebration must be shared with the less fortunate. Our Sages teach that one who rejoices and celebrates on the holidays but does not share what he has with the poor is "despised and distanced" by Hashem. G-d visits the poor on Yom Tob, as it were, and if He sees poor people without food for the holiday without others helping them, He gets angry, and this leads to punishment, Heaven forbid. And thus before every holiday, one should ensure to give charity to enable the poor to properly celebrate. On Ereb Shabuot, in particular, there is a custom to set aside 104 coins for charity to be given to needy Torah scholars. Summary: On Ereb Shabuot, one should repent for failing to properly respect the Torah and devoting enough time to its study. As part of this process of repentance, one should personally involve himself in the Yom Tob preparations, and spend money for the finest foods and beverages, thus giving honor to the Torah. One must give charity to the poor before Shabuot to enable them to celebrate the Yom Tob.

Chag Sameach! Shavuot, the annual festival of receiving Torah/revelation, is coming up soon. And that means.....ShavuotLIVE, Judaism Unbound's 24-consecutive-hour extravaganza of Jewish learning and Unlearning, is back and better than ever! Dan and Lex are joined in this episode by Annie Prusky, a Jewish educator and current rabbinical student who has presided over many of ShavuotLIVE's most popular sessions over the years. The three of them kibbitz about how Shavuot has evolved over the millennia and where ShavuotLIVE fits into that ongoing evolution.You can register for ShavuotLIVE 2025 via bit.ly/2025shavuot, and learn more about what it is by heading to JudaismUnbound.com/shavuot2025. It begins May 31st at 8 pm ET/5 pm PT and concludes on June 1st at 8 pm ET/5 pm PT.-----------------------------Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here! 

The Hid"a (Rav Haim Yosef David Azulai, 1724-1806), in his work Abodat Ha'kodesh (listen to audio recording for precise citation), writes that one must make a special effort on Shabuot morning, after staying awake through the night, to pray properly. Many people tend to doze during the prayer service on Shabuot morning, such that they do not recite the words properly, skip sections of the service, and certainly do not concentrate on the meaning of the words. The Hid"a writes that "Yasa Secharam Be'hefsedam" – these people lose their reward for learning throughout the night by failing to pray properly in the morning. After staying awake studying Torah throughout the night, one must make an effort to remain fully awake and alert during the prayer service on Shabuot morning so he can pray properly. It should be noted that the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) viewed the period of Sefirat Ha'omer as an extended Tikkun ("repair" of spiritual imperfections in the upper worlds) that begins on the second night of Pesah and reaches its culmination in the Musaf prayer on the first day of Shabuot. Accordingly, the Shaharit and Musaf prayers on Shabuot morning are laden with spiritual significance, and it is critical for one to recite these prayers properly. One who sleeps through these prayers, or does not recite them as he should, runs the risk of forfeiting the spiritual achievements of the entire Omer period. Therefore, it is critical after staying awake on Shabuot morning to muster all one's strength to pray properly on Shabuot morning. One who suspects that he will be unable to remain awake and alert through the end of the Musaf prayer should recite Shema and then take a nap. It is preferable to complete the prayer service later, after sleeping and rejuvenating oneself, than to risk dozing during the Tefila. When is the earliest time for reciting Shaharit on Shabuot morning? Generally speaking, one should not recite the Amida prayer of Shaharit before sunrise (Netz Ha'hama). On Shabuot morning, however, some authorities permit congregations to begin the Amida before sunrise. Since it is very difficult for people to pray properly after remaining awake throughout the night, there were some who held that the prayer may be recited earlier to help ensure that everyone will be able to properly pray the entire service. This is the ruling of the Peri Megadim (492) and the Mishna Berura (89:1, and in Sha'ar Ha'siyun 5). There are many congregations that nevertheless ensure to wait until sunrise before beginning the Amida on Shabuot morning, and though this is certainly an admirable custom, those who pray the Amida before sunrise certainly have authorities on whom to rely. Indeed, the practice of Hacham Baruch Ben Haim was to pray the Amida before sunrise on Shabuot morning, and, as mentioned, this practice is perfectly acceptable. This is the ruling of Rabbi Karp in his work Hilchot Hag Be'hag (p. 132; listen to audio recording for precise citation). It should be noted that congregations that recite the Amida before sunrise on Shabuot morning must ensure not to recite Shema before the earliest time for Shema, which occurs approximately 10-15 minutes after dawn. (Generally, however, by the time these congregations reach the Shema prayer, that time has already passed.) Summary: One must make a special effort to remain awake and alert throughout the prayer service on Shabuot morning after remaining awake through the night. If one suspects that he will be unable to remain awake and pray properly throughout the service, it is preferable to recite Shema, take a nap, and then complete the prayer service properly. Although the Amida of Shaharit generally should not be recited before sunrise, some congregations have the custom of reciting the Amida on Shabuot morning before sunrise in consideration of the difficulty entailed in remaining awake and alert throughout the prayer service. This is certainly an acceptable practice.

It is customary to remain awake throughout the night of Shabuot and immerse oneself in Torah learning. The Shela (Rabbi Yeshaya Horowitz, 1565-1630) records a famous incident that occurred during the times of Maran (Rabbi Yosef Karo, author of the Shulhan Aruch, 1488-1575) that underscores the importance and inestimable value of this custom. He and several colleagues remained awake throughout the night of Shabuot studying Torah, and in the middle of the night, a heavenly voice announced to them that their learning was bringing indescribable delight and enjoyment to the heavens. However, the voice added, if they had a Minyan studying together, then they would bring even greater joy to the heavens, and their learning would attain an even higher level. Maran related this incident to the people the next day, and on the second night, they assembled a Minyan and again remained awake throughout the night. And that night, too, a voice burst forth from the heavens emphasizing the immense joy they brought to the Almighty. This incident demonstrates the unique importance and significance of this practice, and the profound impact it has upon the upper worlds. The custom is to read the special "Tikkun" which appears in Keri'eh Mo'ed. One should not belittle the importance of this reading. Even though it consists of simple verses and passages, this is a time-honored custom that should be respected and followed. The "Tikkun" generally takes approximately 2-3 hours (depending, of course, on the speed at which it is read), and after one completes the reading, he is certainly allowed and encouraged to study Gemara or any other area of Torah that he wishes to learn. Everyone should make a point of observing this ancient custom, and it is advisable to rest on Ereb Shabuot so that one will be able to remain awake throughout the night. It must be noted, however, that this custom which has been observed for generations certainly did not entail remaining awake throughout the night and then sleeping the entire next day. This accomplishes nothing other than reversing night and day, which has no value whatsoever. Undoubtedly, the custom was – and should be – to remain awake throughout the night, sleep a few hours after Shaharit to regain one's strength, and then learn Torah during the day. This is, without question, the way the custom was practiced, and this should be our practice, as well, each year on Shabuot. Summary: One should make every effort to observe the time-honored tradition to remain awake studying Torah on the first night of Shabuot, and to rest before the onset of Yom Tob to help him remain awake during the night. One should read the traditional "Tikkun" and then spend the remaining hours studying whichever area of Torah he chooses. One should not sleep the entire next day; he should instead sleep for several hours to regain his strength and then continue studying Torah.

The Hid"a (Rav Haim Yosef David Azulai, 1724-1807), in his work Moreh Be'esba (2:41), discusses the unique significance of studying Mishna (listen to audio recording for precise citation). He notes that the word "Mishna" has the same letters as "Neshama" ("soul"), indicating that studying Mishna has the capacity to cleanse and rectify the soul. Citing from the students of the Arizal, the Hid"a writes that when one learns Mishnayot from Seder Zera'im, the first section of the Mishna, which begins with Masechet Berachot, he should have in mind that he seeks to correct sins involving forbidden foods and Berachot recited in vain. The soul then receives a "Tikkun" (rectification) for these sins through the learning. When learning Seder Mo'ed, which discusses the laws of Shabbat and holidays, one should have in mind to correct sins involving the desecration of Shabbat and Yom Tob. When learning Seder Nashim, one should have in mind to correct sins relating to immorality, and sins involving vows (as Seder Nashim includes the laws of vows). When learning Seder Nezikin, one should have in mind damage that he may have caused to other people. When learning Seder Kodashim, one should have in mind to atone for having profaned his sacred soul, and for laxity in the Halachot involving preparing meat for consumption (slaughtering and inspecting the animal), as these Halachot are discussed in Seder Kodashim. Finally, when learning Sefer Taharot, one should have in mind sins involving family purity, bodily emissions, and laxity in the obligation of Netilat Yadayim. (Incidentally, the fact that laxity in Netilat Yadayim requires a special Tikkun reminds us of the importance of this Misva, and how careful we must be to fulfill the obligation of Netilat Yadayim properly.) The Hid"a adds that there is nothing as valuable as the study of Mishnayot in a loud, clear voice. Furthermore, he writes, Asher, Yaakob's son, stands by the entrance of Gehinam, and rescues anyone who has studied Mishna. This is the meaning of the verse, "Me'Asher Shemena Lahmo" ("From Asher – his bread is hearty" – Bereshit 49:20). The word "Shemena" has the same letters as "Mishna," suggesting that Asher benefits people who study Mishna. This is especially appropriate and worthwhile to bear in mind as we begin a new cycle of Daf Yomi, as the study of Mishna and Talmud offers us the special opportunity to rectify our souls and reach greater heights of holiness and spirituality.

The Torah Teaches Us Tikkun haOdom (Tazria-Metzora 5785)

In this episode we explore the complex dynamics of challenging and accepting authority from a Kabbalistic perspective.  True spiritual growth involves understanding hierarchy not as a power structure, but as a system of unique roles. The key to challenging and accepting authority is maintaining individual autonomy, tuning into one's inner compass, questioning guidance respectfully, and recognizing that the ultimate authority is the Light of the Creator. By embracing personal Tikkun (soul's purpose), being open to mentorship, and distinguishing between ego-driven resistance and genuine spiritual inquiry, we can navigate authority with grace, humility, and a commitment to personal and collective evolution. Join us for the next episode of Weekly Energy Boost with @ElishevaBalas. Watch LIVE Sundays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Find out more about our work, dig into our archives, and send us a message at: www.weeklyenergyboost.com.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution at www.weeklyenergyboost.com/donate-today.

SHOW NOTES: https://jewishbooks.blogspot.com/2025/04/listen-to-podcast-read-transcript-buy.html  TRANSCRIPT: https://otter.ai/u/EnXlWNdrqXuQ4V3kzlKGwyqpPWk?utm_source=copy_url  A Feather, A Pebble, A Shell is a lovely meditation on the natural landscape of Israel, written and illustrated by Miri Leshem-Pelly. Miri's voice is calm and dreamy, and I could hear birds chirping and dogs barking in the background as she spoke. Our conversation was both fun and serious. We talked about art, nature, books, Instagram challenges... and also about the war in Israel and its impact on humans and animals. LEARN MORE: Buy or borrow A Feather, A Pebble, A Shell Miri Leshem-Pelly's website Miri's Instagram Activity Guide for A Feather, A Pebble, A Shell Ravensburger jigsaw puzzle with Miri's art Tikkun olam suggestion: support the Society for the Protection of Nature in Israel Reading recommendations: o All Eyes on Alexandra by Anna Levine o A Hoopoe Says Oop by Jamie Kiffel-Alcheh o Fast Asleep in a Little Village in Israel by Jennifer Tzivia MacLeod o My Israel and Me by Alice McGinty CREDITS: Produced by Feldman Children's Library at Congregation B'nai Israel Co-sponsored by the Association of Jewish Libraries Sister podcast: Nice Jewish Books Theme Music: The Freilachmakers Klezmer String Band Newsletter: bookoflifepodcast.substack.com Facebook Discussion Group: Jewish Kidlit Mavens Facebook Page: Facebook.com/bookoflifepodcast Instagram: @bookoflifepodcast Support the Podcast: Shop or Donate Your feedback is welcome! Please write to bookoflifepodcast@gmail.com or leave a voicemail at 561-206-2473.

Happy Pesach All... The first Torah from Tanya learnt in my Spiritual Journey was in the Lessons of Tanya chapter 32 the Lev ❤️ of the Tanya. Giving from the Soul on the Sefirah Chesed ShbChesed in unconditional. The True Ahavat Yisrael is with a Soulful Identiy & Unity Focus - Learning Weekly Tanya Perek 32 is fundamental to Simchas HaChaim, Hashem Echad, Learning from every soul, and True Freedom we aspire for Chag shel Pesach... United Souls is the Tikkun of Sefiras Haomer... UnityInspireProjects.com - United Souls 52 - Soul Shines Subdues the Other Side - Even in London & Purim to Pesach the Whole Year! https://eligoldsmith.substack.com/p/unity-inspires-projects-united-souls #soulful #london #israel #gazawar #purim #pesach #joy #unitybookings

Why is now the most crucial time to understand trade relations? Tune in for an inspiring discussion with Marc Fasteau & Ian Fletcher on their new book Industrial Policy for the United States: Winning the Competition for Good Jobs and High-Value Industries.Moments with Marianne airs in the Southern California area on KMET1490AM & 98.1 FM, an ABC Talk News Radio Affiliate!Marc Fasteau is a former investment banker and founder of an insurance company that is now a division of Progressive. Early in his career, he served on the professional staffs of the US Senate Majority Leader, the House Banking & Currency Committee, and the Joint Economic Committee. He was a partner at the New York investment bank Dillon, Read & Co. He has been involved in questions of international trade and industrial policy for 18 years and is a Vice Chairman of the Coalition for A Prosperous America. He has written on international trade and industrial policy in the Financial Times Economist Forum and Palladium magazine.   He is a graduate of Harvard College and Harvard Law School, where he was an editor of the Harvard Law Review.  https://www.marcfasteau.comIan Fletcher is the author of Free Trade Doesn't Work: What Should Replace It and Why and coauthor of The Conservative Case Against Free Trade. He was previously Senior Economist at the Coalition for a Prosperous America, on whose Advisory Board he now serves. Earlier in his career, he was Research Fellow at the US Business and Industry Council and an economic analyst in private practice. His writing on trade policy has been published in The Huffington Post, Tikkun, Palladium, WorldNetDaily, The American Thinker, The Christian Science Monitor, The Real-World Economics Review, Bloomberg News, Seeking Alpha, and Morning Consult. He was educated at Columbia and the University of Chicago. https://www.ianfletcher.com https://www.industrialpolicy.usFor more show information visit: www.MariannePestana.com

The 7th of Adar (which this year will be March 7th 2025) marks the Yartzheit of Moshe Rabbenu, and there is a custom among many to observe a fast on this day. The custom to fast on 7 Adar is mentioned already by Maran in the Shulhan Aruch (Orah Haim 580:2). The rationale behind this custom is the fact that it is customary to fast on the Yartzheit of one's primary Rabbi, as the Mishna Berura (Rabbi Yisrael Meir Kagan, 1839-1933) cites (in 568:46) from the Shela (Rabbi Yeshayahu Horowitz, 1558-1630). The Mishna Berura explains that one is obligated to honor his Rav Mubhak (primary Rabbi) even more so than his parent, and thus just as it is customary to fast on a parent's Yartzheit, it is appropriate to fast on the Yartzheit of one's Rabbi, as well. Moshe Rabbenu is, without question, the Rav Mubhak of the entire Jewish people, and it is therefore appropriate to observe a fast on his Yartzheit, 7 Adar. It goes without saying that merely refraining from food and drink is not as important as praying and studying Torah, which are the primary means of Teshuba. Therefore, it is proper on 7 Adar for communities to assemble for Torah classes in observance of this special day. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in the introduction to his Tikkun (service) for 7 Adar, writes that it is also customary to light candles in memory of Moshe Rabbenu on this day. There is a special custom for the Hevra Kadisha (benevolent society) of every community to observe 7 Adar together as a Ta'anit Sibur (communal fast day). They recite Selihot, wear Tefillin at Minha, and conduct the standard Ta'anit Sibur prayer service. Then, after the fast, they have a meal together. The Hevra Kadisha members observe this fast as atonement in case they were neglectful in their sacred duty to give proper respect to the deceased. The Yartzheit of Moshe Rabbenu was chosen as the appropriate occasion for this observance because his burial site remains unknown ("Ve'lo Yada Ish Et Keburato" – Debarim 34:6). Although the fast of 7 Adar is mentioned in the Shulhan Aruch, it is nevertheless preferable to declare a formal acceptance of the fast the previous day, just as is done before a voluntary private fast. If one makes a formal acceptance the day before the fast, he can then add the paragraph of "Anenu" in the Amida on the fast day. The acceptance should be declared on the afternoon of the day before the fast, at the end of the Amida of Minha, just before "Oseh Shalom." The Mishna Berura (562:27) writes that this should preferably be done at Minha Ketana – meaning, during Minha recited in the late afternoon, as opposed to early Minha (Minha Gedola). Certainly, the acceptance should not be made before Minha, and if it is made before Minha, it is ineffective. The proper text of the acceptance, as printed in many Siddurim, based upon the Hid"a (Rav Haim Yosef David Azulai, 1724-1807) in his work Moreh Be'esba (3:186), is, "Hareni Mekabel Alai Ta'anit Yahid Me'alot Ha'shahar Ad Set Ha'kochavim" – "I hereby accept upon myself a private fast from daybreak until nightfall." It is important that one accept the fast of 7 Adar as a private fast (Ta'anit Yahid), and not a communal fast (Ta'anit Sibur). The acceptance is valid even if it was made silently, in one's mind (Shulhan Aruch, Orah Haim 562:6). One should not add the words "Beli Neder" or "Beli Kabala," because he indeed intends to formally accept the fast upon himself. However, one may add a stipulation that he accepts the fast only on condition that he has the physical strength to observe the fast, and that if he feels unable to complete the fast, he will recite the chapter of Tehillim "Mizmor Le'David Hashem Ro'i" and will then be allowed to eat. If one did not make the acceptance during Minha, he may still accept the fast until sundown, and even after sundown, during the period of Ben Ha'shemashot. If one knows that observing a fast will adversely affect the quality of his prayers, or hamper his ability to study Torah properly, then it is preferable not to fast so that he could pray and study to the best of his ability. Similarly, it is improper to fast if this would cause one to feel arrogant and superior to other people. Humility and proper study and prayer are for more valuable than fifty fast days. Therefore, if observing this fast will have an adverse effect on these or other areas of Torah observance, it is far preferable not to observe the fast. Certainly, though, 7 Adar is a very significant day that should be commemorated as such in all communities.

In this powerful episode, we explore the concept of Tikkun, the soul's correction, and how your biggest struggles are actually your greatest opportunities for transformation.

1 section- discussion about lifting permitted item (foods) and also moving muktzeh (straw), determination of kli regarding needle for Shabbat and tumah, straightening limbs of baby after birth as issue of "tikkun"

In the penultimate episode of our Christian Zionism series, rabbi Brant Rosen discusses his journey out of Jewish Zionism and his thoughts about the war in Gaza. For the rest of the conversation rabbi Rosen discusses Christian Zionism and the harms that he, as a Jewish person and a rabbi, sees in this sort of problematic and harmful Christian support for Jews and Israel. For Patreon supporters, Daniel and rabbi Brant discuss antisemitism and how it has been weaponized to silence and vilify any critique of the actions of the state of Israel at the expense of Palestinians suffering under occupation. To access this extended conversation and others, consider ⁠supporting us on Patreon⁠. Rabbi Brant is a reconstructionist Jew and the rabbi of Tzedek Chicago synagogue in Chicago. He is a vocal activist for justice and human rights, particularly in Israel/Palestine. After publicly wrestling with his relationship to Israel and openly questioning his lifelong Zionism, he eventually became a prominent Jewish presence in the Palestine solidarity movement and co-founded the Jewish Voice for Peace Rabbinical Council. He has also written numerous essays on antisemitism, Zionism and “reclaiming Judaism from Zionism”, as well as a number of poems about Gaza and the situation in Palestine/Israel. Rabbi Brant Rosen's writings have appeared in many journals and publications, including Newsweek, the Chicago Tribune, the Jewish Forward, Tikkun and Truthout. He is also the author of the popular Jewish social justice blog, Shalom Rav; his curated collection of blog posts and reader comments, Wrestling in the Daylight: A Rabbi's Path to Palestinian Solidarity was published by Just World Books in 2012 (updated in 2017).  Rabbi Brant has contributed essays to a number of anthologies including "Zionism and the Quest for Peace in the Holy Land," "On Antisemitism: Solidarity and the Struggle for Justice," and "Reclaiming Judaism from Zionism: Stories of Personal Transformation." He is also a prolific poet and liturgist whose prayers and poems can be found on his blog Yedid Nefesh. In 2018, Tzedek Chicago published his chapbook of prayers, "Songs After the Revolution: New Jewish Liturgy." If you enjoy our podcast, please consider becoming a Patreon monthly supporter at: https://www.patreon.com/AcrosstheDivide  Follow Across the Divide on ⁠⁠YouTube⁠⁠ and ⁠Instagram⁠ ⁠⁠⁠‪@AcrosstheDividePodcast‬⁠⁠⁠ Poems read in the episode: El Male Rachamim for Gaza For Gaza: Psalm 126

Rabbi Feiner shiurim

Dr Stephen Zunes Senate Foreign Relations Committee Chair Offers Window Into Corruption Underlying U.S. Foreign Policy3 days agoDr. Stephen Zunes is a Professor of Politics and International Studies at the University of San Francisco, where he served as founding director of the program in Middle Eastern Studies. Recognized as one the country's leading scholars of U.S. Middle East policy and of strategic nonviolent action, Professor Zunes has served as a senior policy analyst for Foreign Policy in Focus project of the Institute for Policy Studies, an associate editor of Peace Review, and a contributing editor of Tikkun until June 2024. Dr. Zunes served May-June as 2024 Torgny Segerstedt Visiting Research Professor at the University of Gothenburg, Sweden.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.

Tikkunei Zohar #276 | Tikkun 21 by Eliyahu Jian

Tikkunei Zohar #277 | Tikkun 21 by Eliyahu Jian

Tikkunei Zohar #275 | Tikkun 21 by Eliyahu Jian

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Shabbos-39 Melachos. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

Shiur given by Rabbi Bezalel Rudinsky on Dvar Halacha Shabbos-39 Melachos. Shiur recorded in Yeshivas Ohr Reuven, Monsey, NY.

In this episode, we bring you a deep and reflective conversation from Theology Beer Camp focusing on the interlocking crises of democracy and religion in America. The panel took place on the Theology Nerd stage and was moderated by previous podcast guest, Aaron Stauffer from Wendland-Cook Program in Religion & Justice  at Vanderbilt University and features esteemed scholars Robert C. Jones, Diana Butler Bass, and Gary Dorrien. They explore various dimensions of liberal democracy, social democracy, and the historical and present impacts of religion and race on American politics. The discussion delves into personal histories, the influence of the black social gospel, and practical steps for communities and churches to combat current socio-political challenges, particularly emphasizing community organizing and educational initiatives. If you want to get info, updates, and access to pre-sale tickets for Theology Beer Camp 2025 you can signup here. For information on Wendland-Cook's Solidarity Circles, a program to build virtual peer-networks for faith leaders, organizers, clergy, and members of the community to build grassroots solidarity, head over here. Previous Podcast Conversations Theology for Action with Aaron Stauffer Theological Ethics & Liberal Protestantism with Gary Dorrien James Cone and the Emergence of Black Theology with Garry Dorrien Truth & Kindness in the Public Square with Diana Butler Bass (a bunch more are linked there) Aaron Stauffer is the Director of Online Learning and Associate Director of the Wendland-Cook Program at Vanderbilt University Divinity School. He earned his PhD in social ethics at Union Theological Seminary in the City of New York and has organized with the Industrial Areas Foundation in San Antonio, Texas and Religions for Peace. His work has appeared in Tikkun, Sojourners, The Other Journal, Political Theology, and CrossCurrents, as well as other scholarly and popular publications. Diana Butler Bass, Ph.D., is an award-winning author, popular speaker, inspiring preacher, and one of America's most trusted commentators on religion and contemporary spirituality. Gary Dorrien is Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary and Professor of Religion at Columbia University. He is also the author of Anglican Identities: Logos Idealism, Imperial Whiteness, Commonweal Ecumenism, Social Ethics in the Making: Interpreting an American Tradition, American Democratic Socialism and In a Post-Hegelian Spirit: Philosophical Theology as Idealistic Discontent. You won't want to miss his upcoming theological memoir Over from Union Road My Christian-Left-Intellectual Life. Robert P. Jones. Is the president and founder of Public Religion Research Institute (PRRI) and the author of three books best-selling books, The Hidden Roots of White Supremacy and the Path to a Shared American Future , White Too Long: The Legacy of White Supremacy in American Christianity, The End of White Christian America . _____________________ Join my Substack - Process This! Join our upcoming class - THE RISE OF BONHOEFFER, for a guided tour of Bonhoeffer's life and thought. Go with me to Berlin to spend a week in Bonhoeffer's House! Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Disentangling Judaism from the Violence of Occupation “The way to manifest your sacredness is to embody sacredness – to treat all life as sacred.”– Rabbi Cat Zavis In this live SAND Community Gathering (October 2024) Zaya and Maurizio Benazzo were in discussion with Rabbi Cat Zavis, a renowned Jewsish teacher, writer, and social justice activist. They discussed the misuse of Judaism to justify the brutal Israeli occupation of Palestinian territories. Drawing on deep Jewish ethical traditions of justice and compassion, Rabbi Zavis showed how the occupation fundamentally contradicts core Jewish values. We explored the rich history of Jewish opposition to occupation and highlight contemporary movements working to honor Judaism's ethical mandate, “Never Again” for anyone.Rabbi Cat Zavis is a passionate shaper of Jewish rituals and services that inspire and draw connections between the spiritual, personal, and political. She is a spiritual social justice activist, attorney, and visionary leader with over 20 years experience in empathic and people-centered leadership and collaboration. A sought after facilitator and trainer in nonviolent communication, prophetic empathy, collaboration, and conflict resolution, she has over 25 years experience working with and helping people understand our shared needs and how to challenge manifestations of othering and build beloved communities of belonging. While co-editor of Tikkun magazine, she wrote articles and helped shape the magazine; as Executive Director of the Network of Spiritual Progressives she has trained over 1000 people in Prophetic Empathy and Revolutionary Love. Support the mission of SAND and the production of this podcast by becoming a SAND Member. Resources Tikkun Beyt Tikkun Roots (1977 Miniseries) One Hundred Years War on Palestine by Rasheed Khalidi Jewish Voices for Peace SAND's Helpful Resources on Palestine Topics 00:00 – Introduction and Greetings 00:31 – Current Situation in Gaza 01:58 – Introducing Rabbi Cat Zavis 02:16 – Rabbi Cat Zavis' Background 05:17 – Personal Journey and Reflections 12:11 – Jewish Ethical Values and Israeli Occupation 15:58 – The Split in the Jewish Community 24:54 – Truth, Justice, and Peace in Judaism 27:07 – Pursuing Truth and Justice 28:01 – Condemnation of Israeli Actions 29:43 – Judaism vs. Zionism 30:47 – Anti-Zionist Jewish Thinkers 32:08 – Theological Perspectives on Zionism 34:33 – Solidarity and Liberation 40:59 – The Role of Fear and Trauma 45:21 – Call for International Intervention 47:34 – Practical Support for Palestinian Rights 49:33 – Spiritual Reflections and Blessings

Please enjoy this special episode by our Elder, Paola Guzman entitled "Tikkun Olam" - Healing the World Around Us.

We all feel, at times, that life is an uphill battle, and this week invites us to explore the context of our struggles. Discover how Kabbalistic teachings define true victory, and how the language we use can affect our everyday victories. We'll examine the idea of inner battles and their impact on daily life, practical techniques for maintaining a positive mindset, and the role of Tikkun in overcoming obstacles. Even more importantly, this week's wisdom helps us better understand why challenges exist and how to view them as opportunities for growth rather than obstacles.Join us for the next episode of Weekly Energy Boost with @ElishevaBalas and Yehuda Ashkenazi @ashke72. Watch LIVE Mondays at 10 am PT / 1 pm ET on The Kabbalah Centre YouTube or catch the latest episode wherever you listen to podcasts.Join @eitanyardeni and @elishevabalas for a 10 week deep dive into the foundational teachings of Kabbalah, live on zoom: https://bit.ly/K1SEPT2024Find all of our Kabbalah 1 courses globally here: https://www.kabbalah.com/en/events/?category=kabbalah-1 Follow Yehuda Ashkenazi at @ashke72 for more meditations, sound healing connections and inspiration. Visit www.weeklyenergyboost.com to learn more about what we discuss each week.You can also help make Weekly Energy Boost possible by making a tax-deductible contribution atwww.weeklyenergyboost.com/donate-today.

In this episode, we are joined by social ethicist Dr. Aaron Stauffer to guide us through the intersection of theology and community organizing. Aaron, a coordinator for the Wendland-Cook Program in Religion & Justice and author of Listening to the Spirit, explores the intertwining of theology, activism, and justice. Discover how faith has historically inspired activism and can energize current movements. The dialogue delves into sacred values, community organizing, and the transformation of religious and political landscapes. Topics include bipartisan politics, military spending, foreign policy, and the role of unions like the UAW. Reflect on the impact of historical social movements, the military-industrial complex, and theological perspectives on democracy and class solidarity. Learn about upcoming events like Theology Beer Camp and the concept of Solidarity Circles to build supportive networks of change-makers. This episode is a compelling blend of faith, practical efforts for social change, and community values. Aaron Stauffer is the Director of Online Learning and Associate Director of the Wendland-Cook Program at Vanderbilt University Divinity School. He earned his PhD in social ethics at Union Theological Seminary in the City of New York and has organized with the Industrial Areas Foundation in San Antonio, Texas and Religions for Peace. His work has appeared in Tikkun, Sojourners, The Other Journal, Political Theology, and CrossCurrents, as well as other scholarly and popular publications. About Solidarity Circles Building Solidarity by Deep Transformation Faith leaders, clergy, & organizers today feel more isolated than ever. We are over-resourced and under-connected. We need spaces and networks to organize together. Solidarity Circles are built to meet this need. These are virtual peer-networks for faith leaders, organizers, clergy, and members of the community who realize that the solidarity economy is essential for the flourishing of life and our faith communities. Solidarity circles are one way the Wendland-Cook Program is seeking to revitalize and build the church and Christian theology in positive ways. We believe that this work is deeply connected to the mission and vocation of Christian churches. Broadly understood, the cooperative and solidarity economy are ways of addressing longstanding economic inequalities within our society, including white supremacy and gender and sex inequities. We're so excited about the work we can do together. INFO HERE Watch the conversation on YouTube _____________________ Join my Substack - Process This! Join our upcoming class - THE GOD OF THE BIBLE: An Absolutely Clear and Final Guide to Ultimate Mystery ;) Come to THEOLOGY BEER CAMP. Follow the podcast, drop a review, send feedback/questions or become a member of the HBC Community. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr Stephen Zunes Senate Foreign Relations Committee Chair Offers Window Into Corruption Underlying U.S. Foreign Policy3 days agoDr. Stephen Zunes is a Professor of Politics and International Studies at the University of San Francisco, where he served as founding director of the program in Middle Eastern Studies. Recognized as one the country's leading scholars of U.S. Middle East policy and of strategic nonviolent action, Professor Zunes has served as a senior policy analyst for Foreign Policy in Focus project of the Institute for Policy Studies, an associate editor of Peace Review, and a contributing editor of Tikkun until June 2024. Dr. Zunes served May-June as 2024 Torgny Segerstedt Visiting Research Professor at the University of Gothenburg, Sweden.Become a supporter of this podcast: https://www.spreaker.com/podcast/the-opperman-report--1198501/support.