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====================================================SUSCRIBETEhattps://www.youtube.com/channel/UCNpffyr-7_zP1x1lS89ByaQ?sub_confirmation=1====================================================DEVOCIÓN MATUTINA PARA ADOLESCENTES 2025“HABLEMOS CLARO”Narrado por: Mone MuñozDesde: Buenos Aires, ArgentinaUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist Church===================|| www.drministries.org ||===================13 de JulioLiberación divina"Los justos claman, y el SEÑOR los oye; y los libra de todas sus angustias" (Salmo 34:17).Pensemos en la historia de los amigos de Daniel, Sadrac, Mesac y Abed nego, quienes enfrentaron una prueba de fuego (literalmente) cuando se negaron a inclinarse ante un ídolo de oro. Su confianza inquebrantable en Dios, incluso frente a un horno de fuego, los llevó a su liberación milagrosa (ver Daniel 3). Este extraordinario acontecimiento sirve como un poderoso testimonio de la fidelidad de Dios al liberar a sus fieles de circunstancias peligrosas. ¿Cómo puedes sobrellevar momentos difíciles?Clamando. Salmo 34:17 nos asegura que el Señor escucha los clamores de los justos y los libra de sus angustias. Cuando nos encontramos en situaciones difíciles, nuestro primer paso debe ser acudir a Dios en oración, confiando en él es nuestro Libertador supremo.Confiando. La historia de Sadrac, Mesac y Abed nego ejemplifica la importancia de la fe y la resiliencia frente a la adversidad. Debemos mantener una fe inquebrantable en Dios, incluso cuando las circunstancias parezcan insuperables. Al hacerlo, nos abrimos a su divina intervención y liberación.Esperando. Puede que la liberación no siempre ocurra instantáneamente, pero llega en el momento perfecto en el plan de Dios. Debemos confiar en el tiempo de Dios, creyendo que él nos librará cuando sea el momento adecuado. Esta confianza fortalece nuestra fe y perseverancia.La historia de la liberación de Sadrac, Mesac y Abed nego, así como la sabiduría del Salmo 34, nos enseñan a confiar en Dios en tiempos de problemas. Dios es nuestro Libertador, y cuando clamamos a él con fe y resiliencia, nos escucha y actúa según su tiempo perfecto. En cada situación desafiante podemos confiar en su liberación.Oración: Padre querido, encuentro consuelo y esperanza al saber eres mi Libertador.
Parte 3 - ocorrência com grande número de vítimas. Capítulo 12De Nathan Thrall
Winnaar van de Pulitzer Prize van Non-Fiction 2024! De vijfjarige Milad Salama is met zijn klas op schoolreisje naar een speelparadijs vlak bij Jeruzalem als de schoolbus in botsing komt met een vr... Uitgegeven door SAGA Egmont Spreker: Kiefer Zwart
Parte 2, capítulo 11. De Nathan Thrall
Parte 2, capítulo 10. De Nathan Thrall
Parte 2, capítulo 9. De Nathan Thrall.
Inspírate, crea nuevos proyectos y expande tu conocimiento en http://www.newmedia.ufm.edu Organizado por: Centro Henry Hazlitt https://chh.ufm.edu/ Facebook @UFM.CHH Una producción de UFM Studios http://newmedia.ufm.edu
Palestinska interdisciplinarna umetnica in filmska ustvarjalka Noor Abed je prejela veliko nagrado 36. grafičnega bienala Ljubljana. Na bienalu sta predstavljeni dve fotografiji iz njenega kratkega filma Noč, ko sva držala med seboj iz leta 2024 in skice. V Muzeju sodobne umetnosti Metelkova v Ljubljani so ob odprtju bienala prikazali tudi omenjeni film in Naše pesmi so bile nared za vse prihajajoče vojne, kratki film izpred štirih let. Z Noor Abed, ki preučuje, kako se ideologija uteleša v gibanju v kontekstu družbene koreografije, se je o njenem ustvarjanju pogovarjala Tesa Drev Juh.
Parte 2 - DUAS TRAGÉDIAS. Capítulo 7
NOTAS DE ELENAMaterial complementario de la escuela Sabática para adultosNarrado por: Patty CuyanDesde: California, USAUna cortesía de DR'Ministries y Canaan Seventh-Day Adventist ChurchLUNES, 16 DE JUNIOLA ADORACIÓN DE LA IMAGENEl Señor no olvidó a los suyos. Cuando sus testigos fueron arroja-dos al horno, el Salvador se les reveló en persona, y juntos anduvieron en medio del fuego. En la presencia del Señor del calor y del frío, las llamas perdieron su poder de consumirlos. Desde su solio real, el rey miraba esperando ver completamente destruidos a los hombres que le habían desafiado. Pero sus sentimientos de triunfo cambiaron repentinamente. Los nobles que estaban cerca vieron que su rostro palidecía mientras se levantaba del trono y miraba intensamente hacia las llamas resplandecientes. Con alarma, el rey, volviéndose hacia sus señores, preguntó: "¿No echaron tres varones atados dentro del fuego?... He aquí que yo veo cuatro varones sueltos, que se pasean en medio del fuego, y ningún daño hay en ellos: y el parecer del cuarto es semejante a hijo de los dioses". ¿Cómo sabía el rey qué aspecto tendría el Hijo de Dios? En su vida y carácter, los cautivos hebreos que ocupaban puestos de confianza en Babilonia habían representado la verdad delante de él. Cuando se les pidió una razón de su fe, la habían dado sin vacilación. Con claridad y sencillez habían presentado los principios de la justicia, enseñando así a aquellos que los rodeaban acerca del Dios al cual adoraban. Les habían hablado de Cristo, el Redentor que iba a venir; y en la cuarta persona que andaba en medio del fuego, el rey reconoció al Hijo de Dios (Profetas y reyes, pp. 373, 374). Estos fieles hebreos poseían gran capacidad natural, habían disfrutado de la más alta cultura intelectual, y ahora ocupaban una posición de honor; pero todo esto no los indujo a olvidar a Dios. Sus facultades estaban sometidas a la influencia santificadora de la gracia divina. En virtud de su integridad perseverante, manifestaron las alabanzas de Aquel que los había llamado de las tinieblas a su luz admirable. En su maravillosa liberación quedó desplegado, ante la vasta asamblea, el poder y la majestad de Dios. Jesús mismo se colocó a su lado en el horno ardiente, y por la gloria de su presencia convenció al orgulloso monarca de Babilonia que no podía ser otro sino el Hijo de Dios. La luz del cielo había estado reflejándose en Daniel y sus compañeros, hasta que todos sus asociados captaron la fe que ennoblecía su vida y hermoseaba su carácter. Por la liberación de sus fieles siervos, el Señor declara que él apoyará a los oprimidos, y derrocará todos los poderes que quieren hollar la autoridad del Dios del cielo (La edificación del carácter, pp. 37, 38). Los tres jóvenes hebreos, Sadrac, Mesac y Abed-nego (no tenemos registro de que Daniel estuviera presente), no deshonraron al Dios del cielo rindiendo homenaje a este ídolo. Su proceder fue comunicado al rey. Este, airado, los llamó a su presencia y, con amenazas, los indujo a unirse a la multitud en la adoración de la imagen. Cortésmente, pero con firmeza, declararon su lealtad al Dios del cielo y su fe en su poder para librarlos en la hora de la prueba (Manuscrito 110, 1904, párr. 52).
The Tongue Conquers Enemies (Audio) David Eells 9/22/24 A shaking is on the way. War appears to be breaking out on the surface. The Covert war between the Alliance and the DS is likely to break out in larger overt operations. The DS has invaded the cities with terrorists and military-aged men and CCP Chinese along with others that are expanding the voter rolls within, in order to overthrow President Trump and the Alliance. They are preparing for terrorist acts because of the Brunson case has gone to the Supreme Court which will overthrow the DS government. This from Operation Disclosure: The Brunson Brothers Voter Fraud Case before the Supreme Court asked a simple question: Did Congress investigate 50 formally filed allegations of voter fraud before certifying the 2020 Election? Obviously not, and rumor was that the Supreme Court had already ruled such on the case. We awaited an announcement likely in favor of Brunson that would dissolve the Biden Administration and all of Congress, plus bring in Martial Law until a new election was held. Five separate assassination teams actively targeting President Trump. Three are foreign, two domestic. Three Assassination Attempts have come in the last few weeks. Your prayers and faith have cast down all five of these teams. President Trump is insulated. Congressman Tim Burchett exposed the CIA's Sinister MK ULTRA plot to assassinate Trump! amg-news.com. As we will see below your prayers and confession will cast most of the lawlessness down. The DS anarchists plan on mass anarchy and destruction of cities and the Alliance military is being spread coast to coast before the announcement of the Supreme Court ruling in order to defend the cities and liberty from the lawless left who will not accept democracy. We cast down their weapons of warfare. A New War Is Coming Michael Boldea Jr. - 04/06/2007 Jeremiah 50:22 A sound of battle is in the land, and of great destruction. James 5:8 You also be patient. Establish your hearts, for the coming of the Lord is at hand. I dreamt I was hearing what were at first faint hoof beats, but the closer they got, the louder they grew, until it was a thundering roar of not one or two horses but what seemed like hundreds. I felt as though the ground beneath me was shaking from the onrushing horses, and the sound of them became so loud, that I suddenly awoke in my bed. As I blinked a few times, adjusting to the darkness in my room, I noticed a shadow at the foot of my bed. I blinked again, and there stood the same man I have seen on previous occasions, dressed in battle armor, his hands resting atop each other before him, on the hilt of his sword. “What is the meaning of what I just dreamt?” I asked, somehow knowing he had come to give me the interpretation. “What you heard”, he began, “were the chariots of war, and they are swiftly approaching. A new war is coming, but it will be unlike this present one. Speak as you have spoken, pray as you have prayed, and walk as you have walked for dark days will soon come upon the land to which you are returning. Even now their enemies plot, even now their enemies unite under one banner, and soon they will make their intentions known to the world. There is no refuge but in the Father, and He will guide and protect those who know His voice”. (And confess His promises.) I blinked again, and the man was gone, and I was left to ponder the words I had heard. I struggled with whether I should make this dream public, for I know the reaction that some will have to it, and the last thing I desire is to stir fear in the heart of any man. After much prayer I felt I was supposed to publish the dream, and though some may receive it as a reason to fear, the true children of God will receive it for what it was, the forewarning of a loving Father, preparing His children for what is to come. God's desire for us is not ignorance, but rather knowledge, that we may prepare our hearts, in prayer and fasting, that we may draw closer to Him, that we make Him our place of refuge long before hardship forces us to seek one. The wise man prepares, while the foolhardy is caught unaware. Jeremiah 19:15 Thus says the Lord of hosts, the God of Israel: 'Behold, I will bring on this city and on all her towns all the doom that I have pronounced against it, because they have stiffened their necks that they might not hear My words. Terrorists Hiding in the States Michael Boldea Jr. - May 5, 2003 I dreamt I was on a very high ridge, with a great valley spanning out beneath me. The night was calm, the moon and stars shining brightly in the sky. As I looked around trying to get my bearings, I was stunned to see my grandfather (Dumitru Duduman) standing next to me. He looked young and vibrant, his hands in his pockets, and a smile on his face. “Interesting times ahead my boy, interesting times ahead”, he said. For a minute I was so shocked I couldn't say anything. Finally I blurted out the only thing that came to mind, “They have been interesting ever since you left. Trial after trial, hardship after hardship”. “Now you know how Jesus felt when He walked the earth”, he answered, “always doing good, always in the Father's will, yet always mocked and rejected, always misunderstood and despised. Besides, it was all a test anyway”. “A test of what?” I asked. “For you personally, God wanted to see if you would stay true to your calling even when all seemed lost. He was preparing you and purging you, refining you, for the time when He will use you, and speak to you as He spoke to me”. Before I could say anything, he lifted his hand to stop me. His fingers were no longer crooked from his arthritis, they were straight, and normal. “I know what you're going to say my boy, it's not what you want, it's not what you asked for. But you should know by now it is the task you were chosen for. In this you have no choice, besides where can you hide from the face of God? Men have tried before, look how it turned out in the end. To reject what God has planned for you is to deny God. You know what the consequences are”. Unable to find the words to answer, I simply nodded my understanding and allowed him to continue speaking. “As for why the ministry had to go through what it went through, God has already spoken that to your heart. You already know the answer. God wants all that know of this work, to be certain of one thing. It is He who sustains it; it is He who blesses it, and not the hands of men or their gimmicks. Do you think any of it would still be here after all that has happened if not for God? Never doubt Gods promises concerning this work, or His ability to fulfill them. Hope in God never disappoints; hope in man always leads to disillusionment.” (Amen. God has been preparing and sanctifying His Reformers to be leaders for the soon coming tribulation.) “Now for the reason I am here. I was sent to show you something. Look and see”, he said, pointing down to the valley below. As I looked, I saw the outline of a map of America then the outlines of states began taking shape. As I continued to watch this map solidify, small lights began to flicker on and off in some of the states. I recognized California, Illinois, Michigan, Arizona, Washington State, Florida, and New York, among the states that lit up. The light was rhythmic, almost like a homing beacon, constant in its progression. I continued watching the lights go on and off, waiting for something else to happen, but nothing did. Finally I said, “I don't understand. What does this mean?” “These are the places where those who were sent here long ago, to bring fear and cause chaos, have situated themselves. They lay in waiting, planning and plotting destruction. They are as coiled serpents, looking forward to the hour when they will be loosed upon this nation. If God's children pray, once more will He delay the season of sorrow that is yet to come”. (I believe He has done this.) We stood on the ridge in silence for a long time. After a while the lights stopped flickering in the valley below, and the map began to fade away. Suddenly my grandfather turned his head toward the east, and began to sniff the air as he used to do. “Storms coming my boy, and it's a bad one”, he said. “Now give an old man a hug and let me be on my way. Be vigilant and work while you still can, it's all God asks of any of His servants. If the Father wills it, we will speak again”. As I hugged my grandfather, I began to hear the rumbling of a great storm. The sky darkened overhead, and the booming of thunder was now audible. In my dream I closed my eyes, and when I opened them again, I was in my bed, awake. I wiped at my cheeks with the back of my hand, and realized I had been crying. As my eyes began to adjust to the dark, I saw that my wife was sitting up in bed, staring at me. When I asked her why she wasn't sleeping, she said I'd been talking in my sleep for over thirty minutes. I tried going back to sleep but sleep would not come. Finally I gave up trying, went into the kitchen and prayed until morning. Over the past few days, I have spent much time in prayer as to whether I should share this dream or not. I believe that I am supposed to. My prayer is that no one would perceive it as a reason for fear, but rather a reason to hope. God hears the prayers of His children, and as long as He encourages us to pray, we must do so without reservation. The day will come, a day I anticipate with great dread, when God will speak to His children as He spoke to Jeremiah, and say do not pray for this people, or lift up a cry for them any longer. For now, while we still can, may we ceaselessly bring our petitions before the Lord. Our Secret Place of Safety David Eells Everyone is looking for the place of safety in the tribulations to come. One man says the safe place is to be with the Ark of the Covenant, which is said to be in a Chapel next to St Mary of Zion, Ethiopian Orthodox Church in Axum, Ethiopia. I believe that Solomon gave a copy of the Ark to the Queen of Sheba who carried it there. Be that as it may; God no longer dwells in houses made by men, so the ark is a relic. (Acts 7:47) But Solomon built him (God) a house. (48) Howbeit the Most High dwelleth not in [houses] made with hands. That just tells us that the ark in the temple was just a type and shadow of Jesus in His body. As He said, “I in them, and thou in me, that they may be perfected into one” (Jn.17:23). God now dwells in the ark of Christ and Christ now dwells in the Body of Christ. In us He is the ark of the covenant overlaid round about with gold, wherein [was] a golden pot holding the manna (of the Word in us), and Aaron's rod that budded (a sign of the authority of the High Priest in us), and the tables of the covenant (of the law written on our heart) (Heb.9:4). The presence of the Ark ensured Israel of victory and protection. When the Philistines captured the Ark it brought a curse on them so terrible that they sent it home with an offering. On the other hand Jesus said in (Mat.5:13) Ye are the salt of the earth: but if the salt have lost its savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out and trodden under foot of men. Another brother asked me if I thought the Christians will flee for safety to the city of Petra in Jordan. I told him that I thought Petra would be far too small to accommodate them and it would be a natural trap where they could be wiped out. I do believe that some natural Jews will find shelter in Petra, which is the Greek word for “rock”. However, spiritual Jews who are circumcised in heart, have the spiritual Rock of Jesus as a place of safety. Jesus said that standing on Him was the place where Hell had no power over us. (Mat.16:18) And I also say unto thee, that thou art Peter (Gr: “Petros”, meaning a piece of the rock), and upon this rock (Greek: Petra) I will build my church; and the gates of Hades shall not prevail against it. Jesus is our rock of safety. Peter himself said that Jesus was the Rock that we are to be founded on. (1Pet.2:5) ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ. (6) Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame. (7) For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; (8) and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed. The disobedient stumble through unbelief in the Word and so are not founded on the Rock. Judgment will take them away wherever they hide. Those who are obedient to the Word through faith are on the safety of the Rock. (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: (25) and the rain descended, and the floods came, and the winds blew, and beat upon that house; and if fell not: for it was founded upon the rock. (26) And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: (27) and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. The apostate churches belittle obedience to the Word because of their unbelief. We don't stand on the Rock in our own strength but our faith gives us God's strength. My wife had a dream of me after we first became Christians. She saw me standing on a Rock in the middle of the ocean. I had leg braces on like crippled people wear to strengthen their legs. I perceived that the Rock was Christ or the Word and the ocean was the curse as was the flood. In our own strength we are crippled and not able to stand on the Word, but the filling of His Spirit and faith in His promises empowers us to be what we normally are not. It has come to me that only the rich in a time of economic collapse and wrath would be able to fly to the city of Petra, but salvation is for the poor. No amount of money can buy us safety, because it is not a place but a state of being. (Pr.11:4) Riches profit not in the day of wrath; but righteousness delivereth from death. (6) The righteousness of the upright shall deliver them; But the treacherous shall be taken in their own iniquity. Faith in the Lord makes Him our secret refuge. (Psa.91:1) He that dwelleth in the secret place of the Most High Shall abide under the shadow of the Almighty. Notice the confession that puts us on the Rock. (2) I will say of Jehovah, He is my refuge and my fortress; My God, in whom I trust. The secret place of safety will be hidden to many who are only called “Christian” but the righteous are safe right in the middle of judgment. (7) A thousand shall fall at thy side, And ten thousand at thy right hand; [But] it shall not come nigh thee. (8) Only with thine eyes shalt thou behold, And see the reward of the wicked. (The good confession that puts us in safety.) 9 For thou, O Jehovah, art my refuge! Thou hast made the Most High thy habitation; 10 There shall no evil befall thee, Neither shall any plague come nigh thy tent. God's angels will protect the righteous wherever they are. (11) For he will give his angels charge over thee, To keep thee in all thy ways. (12) They shall bear thee up in their hands, Lest thou dash thy foot against a stone. They do this for the righteous who believe. (Gal.3:13) Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: (14) that upon the Gentiles might come the blessing of Abraham in Christ Jesus. A friend of mine had a very clear dream about the coming invasion of America. He said everyone in the Gulf States was fleeing toward the north to get as far away from the invading army as possible. He was going to get on a shuttle and go too, but the Lord told him to give his place to someone else and sent him and his family into a local city that had been nuked. He had no fear of the radiation or the enemy. It is obvious that God's people will not need to follow the world's example. Paul was not hiding but sharing the Gospel in the most effective time to do so. He said, “[in] journeyings often, [in] perils of rivers, [in] perils of robbers, [in] perils from [my] countrymen, [in] perils from the Gentiles, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren” (2 Cor.11:26). The Lord told me that this time represented the second 3½ years of the tribulation period. Paul also said, “what persecutions I endured. And out of them all the Lord delivered me” (2Tim.3:11). He also said, “But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. The Lord will deliver me from every evil work, and will save me unto his heavenly kingdom” (2Tim.4:17,18). If one is called to be a martyr, they will have the protection of God until their testimony is finished and even then only their flesh will be given up for a sacrifice. (Rev.11:7) And when they shall have finished their testimony, the beast that cometh up out of the abyss shall make war with them, and overcome them, and kill them. Agree with the Blessed Provisions David We are in a battle which can be won by those who will speak the Word of the Lord and confess His promises for safety and provision. The Bible tells us that Death and life are in the power of the tongue (Pro.18:21). Let's look at how we can cooperate with God in the process of sanctification so that we are those who speak life and partake of the benefits of the Kingdom and able to give them to others. (Jas.3:8) But the tongue can no man tame; [it is] a restless evil, [it is] full of deadly poison. (9) Therewith bless we the Lord and Father; and therewith curse we men, who are made after the likeness of God: (10) out of the same mouth cometh forth blessing and cursing. My brethren, these things ought not so to be. (11) Doth the fountain send forth from the same opening [sweet water] and bitter? (12) can a fig tree, my brethren, yield olives, or a vine figs? neither [can] salt water yield sweet. We want to learn by the grace of God to bring forth those “sweet waters” so that we will not suffer with the wicked. When Moses and the children of Israel came up to Marah, meaning “bitterness” (Exo 15:22-25), they couldn't drink the water. God commanded that a tree be cast into the waters so that they would be made sweet. Marah represents the bitter waters of the fountain, or mouth, which were cured by the tree, representing the Cross. The Cross has conquered our tongue and has given us this gift of the sweet waters so we can bring forth blessings, instead of the cursings, out of this spring of our mouth. Believe this. The Bible also tells us, The heart of the wise instructeth his mouth, And addeth learning to his lips (Pro.16:23). So we want to educate ourselves to be swift to hear, slow to speak and slow to wrath (Jas.1:19). We need to think about what we are saying and disagree with the devil because he tempts us to speak the things under the curse and not the things of the Kingdom. The Lord is helping us and He has already conquered the tongue, which no man can tame, but the Lord can through His Word and promises. Jesus was the sacrifice Who gave us a new tongue through the reconciliation. It says in (Jos.1:6) Be strong and of good courage; for thou shalt cause this people to inherit the land which I sware unto their father to give them. (7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that God said that Joshua (Hebrew: “Jesus”) was going to cause His people to be brought into their inherited Promised Land. This land belongs to us, not every Pagen alien they can invade us with and we will win this battle with them. We know that the Promised Land is also us. Heb 6:7-8 For the land which hath drunk the rain that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Jesus bore this curse let us confess Him before men. The Son of God is being manifested in His people. (Col.1:27) … Christ in you, the hope of glory. He is a product of the Word of God being assimilated in our life and mouth; Christ is the Word of God (John 1:14). He saved us from our enemies. (Luk.1:70-74) (As he spake by the mouth of his holy prophets that have been from of old), 71 Salvation from our enemies, and from the hand of all that hate us; ...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear, You crucify the spiritual man when you walk and talk in the flesh and for those who have been filled with the Holy Spirit and enlightened, who have tasted of the heavenly gift, this will become a curse unto them. (Heb.6:7) For the land which hath drunk the rain (Those who have partaken of the Word from heaven.) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: (8) but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. The word “rejected” is adokimos, meaning, specifically, “reprobated.” The apostle Paul said that he kept his body under control if, perhaps, after he had preached to others, he himself would be “rejected” or “reprobated” (1Co 9:27). This has been demonstrated to us. God doesn't reprobate land; He reprobates people. The Bible is very plain; in the original Greek, we are God's “tilled land” (1Co.3:9). God wants to plow this earth, our natural life, and plant His seed in the midst of it, bringing forth the fruit of Jesus Christ in us. The land that Joshua wants to cause us to inherit is referring to our new fruit and life. Part of that is our bold faith. The spiritual man, the Israelite, is to conquer this land with the edge of the Sword, the Word of God. The spiritual man is to take the land from the enemy, the Canaanite and live in his house, our body, and plant his crop and bear the fruit of the spiritual man. (Jos.1:7) Only be strong and very courageous, to observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest have good success whithersoever thou goest. Notice that turning to the right or left would cause failure to take our Promised Land from the enemies. I had a dream many years ago where I was standing on a mountain, looking down into a valley and a road that went down the side of this mountain. The road had a ditch or trench down the middle of it. I was in a car, with one set of tires on one side of the trench and the other set on the other side, going down this road to the bottom of the mountain. I realized I couldn't turn to the right or the left because, if I did, two wheels would fall into the trench and that would be the end of any progress; I wouldn't go any farther. I steered very carefully, not to the right and not to the left, as I went down this mountain. Let us speak what the Word says about us. The Lord gave me the understanding afterward that this mountain represented the kingdom of the world – man, self or the old life. I was to navigate this road and not turn to the right or left, until I got off of this mountain. As soon as I was at the bottom, I immediately realized that there were enemies everywhere. To the extent that we humble ourselves to the Word of God, going down the mountain of “self,” the more enemies we will have, even religious enemies or so-called “Christian” enemies. (2Ti.3:12) … All that would live godly in Christ Jesus shall suffer persecution. But as we hold fast to the confession of our hope the enemies will be conquered as our faction was and the political faction shall be. (Luk10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. Most of the persecution toward Jesus and the disciples came from the people who called themselves the “people of God” but were not. When I got to the bottom and knew that the enemy was everywhere, I went under a bush and there I found tools that I picked up, and treated them as if they were treasure. These tools were hammers, screwdrivers, wrenches and so on. The Lord later revealed to me that these tools represented the authority to bind and loose (Mat 18:18), as all of these tools do. The Lord made me to know I was coming to a time, when under the bush, I was going to manifest more of this authority. Let us bind our enemies in the name of Jesus. At the time of the burning bush, Moses was given authority to go into Egypt to act for the Lord. I've been binding and loosing for many years but I believe that we're coming to a time of real power from God. It's only going to come to those who humble themselves and don't turn to the right or to the left, but stay on God's road, a self-crucifying path of obedience to the Word of God. When I picked up these tools, I went up another mountain, which represented Mount Zion. I went through the front doors of a great temple, which I believe represented the New Jerusalem on Mount Zion and I saw Jesus sitting on His throne. I went over and sat down next to Him, as He said that overcomers would do. (Rev.3:21) He that overcometh, I will give to him to sit down with me in my throne, as I also overcame, and sat down with my Father in his throne. This is the throne of dominion over our enemies. As I was speaking with Jesus, I heard people trying to come into the throne room by a back way and not through the door that I had come through. Jesus is the door in John 10:1. Jesus saw these people and said, “Don't worry about them; they can't come in here.” So these were people looking for “throne room” authority but they wouldn't humble themselves to the Word of God personally. The Pharisees only had physical authority as in our day. God will give authority only to those who overcome according to Rev 2:26. Back to (Jos.1:8) This book of the law shall not depart out of thy mouth, but thou shalt meditate thereon day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. The spiritual man speaks the Word so that as you walk, it will bring good success when conquering our Promised Land for the Lord. The first fruits are approaching this point. We must speak according to God's promises, even in the midst of the fiery trial. As Christians, we “calleth the things that are not, as though they were” (Rom.4:17). We speak the things we have according to promise and not according to what we see in the world. This is how we change the things around us. This is God's plan. We let the Word, or our agreement with the Word in what we say, come from our mouth so that we may have good success in conquering our Promised Land. Further on in Joshua, we see that he is still leading the people of God to conquer their Promised Land in order to put to death their enemies there. In this particular case, the head of God's people, Joshua, is conquering the Amorites. (Jos.10:12) Then spake Joshua to the Lord in the day when the Lord delivered up the Amorites before the children of Israel; and he said in the sight of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon. I believe God is showing us here to what extent He would go to give our enemy into our hands, if we would speak the Word with boldness. (Jos.10:8) And the Lord said unto Joshua, Fear them not: for I have delivered them into thy hands; there shall not a man of them stand before thee. On a personal and spiritual level that “man” He was referring to was the old man who lived in the Promised Land of our life before the new man took possession. He represented the lusts of the flesh, which would not be able to stand. On a physical and political level it would be the DS and their invading army. Joshua and the children of Israel were having victory over the Amorites but they were running out of time. Remember, the Lord said that if we confess Him before men, He shall confess us before the Father in Mat 10:32. Likewise, Joshua confessed in the sight of Israel. He was bold and full of faith and he spoke it right in front of Israel, Sun, stand thou still upon Gibeon; And thou, Moon, in the valley of Aijalon (Jos.10:12). (13) And the sun stood still, and the moon stayed, Until the nation had avenged themselves of their enemies. Is not this written in the book of Jashar? And the sun stayed in the midst of heaven, and hasted not to go down about a whole day. Now at first, I thought God just stopped Earth from spinning, but I later realized that the moon stayed in the same relative position as the sun and Earth didn't spin. It's possible the whole solar system had stopped. This is a very dangerous thing to do, unless you also control the rest of the universe. Things would tend toward collision down the road somewhere. Can you imagine that God stopped the solar system and more, just so Israel could conquer their enemy? What kind of other big miracle can you imagine that God would do for us to give us victory over our enemy? God gave the Israelites an awesome victory over their enemies! Of course, they needed the time and, for a whole day, the system was frozen. We have all heard of NASA finding the missing day so they could calculate where things would be at a certain time. People claim that God only did that back then and does not do that today, simply because of the verse right after it. (Jos.10:14) And there was no day like that before it or after it, that the Lord hearkened unto the voice of a man: for the Lord fought for Israel. Well, the Lord still hearkens unto our voice, for many people speak miracles today and they come to pass as they did in the Bible long after Joshua. The key here is “voice of a man” The creation now hearkens to the voice of God through man. Jesus said, the words that I have spoken unto you are spirit, and are life (Joh.6:63), meaning they are His Spirit and His life. In other words, it's the life of God living in us; it's the spiritual man who speaks in agreement with the Word of God. Also, it is the sword of the Spirit, which is the word of God (Eph.6:17). Therefore, it's not as if God is hearkening unto the voice of a man, but He is hearkening unto the voice of His sons. That spiritual man in us is not man, but God. The Son of God is manifesting in His people speaking His Words out of us. When we come into agreement with the Word, we can be trusted. The Lord said, If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you (Joh.15:7). Why? The Word in you is trustworthy to God. If you fill yourself up with the Word and you desire earnestly to walk in agreement with it, God says you're trustworthy. A long time after Joshua, the Lord wrote this: (Isa.45:11) Thus saith the Lord, the Holy One of Israel, and his Maker: Ask me of the things that are to come; concerning my sons, and concerning the work of my hands, command ye me. Does God really do that? When you command something to be done, like when His disciples commanded healings, deliverances, provision and so on, God fulfilled it. God gave them the authority, which is the right to use power and it's what we do when we speak in agreement with the Word of God. In effect, what we are doing is commanding God, since He said that if we do, He will do it and Jesus said the same. Psalm 8 was spoken concerning the natural Adam and his seed, but also in type to spiritual Adam, Jesus Christ, and His seed. (Psa.8:6) Thou makest him to have dominion over the works of thy hands; Thou hast put all things under his feet. This was said of man and the Son of man. Jesus said that God had given Him authority because He is son of man (Joh.5:27). Man was given authority on the earth but when Adam sinned, he lost that authority to Satan. However, we gained it back through Jesus Christ because He was faithful. We now have this authority over the works of God's hands when we speak in agreement with the Word of God and He fulfills it. (Lam.3:37) Who is he that saith, and it cometh to pass, when the Lord commandeth it not? The next thing we see in Joshua is that they went after the five kings who were ruling the Promised Land. (Jos.10:16) And these five kings fled, and hid themselves in the cave at Makkedah. (17) And it was told Joshua, saying, The five kings are found, hidden in the cave at Makkedah. (18) And Joshua said, Roll great stones unto the mouth of the cave, and set men by it to keep them: (19) but stay not ye; pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the Lord your God hath delivered them into your hand. The first thing they did was trap the five kings in the cave and then they rolled great stones over the mouth of the cave. Adam was created from the dust of the earth and this old man is earthly, but as we have borne the image of the earthy, we shall also bear the image of the heavenly (1Co.15:49). We are both earthly and heavenly, a spiritual man of the heavens and the carnal man of the earth represented by this cave in the earth. The carnal man of the earth has a mouth and here it's called “the mouth of the cave.” The Lord made the spiritual men roll these great stones over the mouth of the cave. The five kings represent the five senses and the spiritual man put stones, which represent the Word, over the mouth so the carnal senses are not permitted to speak and bring a curse. The Bible says that senses must be exercised by the Word of God so that we understand the difference between good and evil. (Heb.5:13) For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe. (14) But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil. Born-again people have born-again senses. As spiritual men, we must have spiritual senses. Our carnal senses trap and rule over us and our land when we live according to what we see, hear and feel as the old man and the world does. God teaches us how to spiritually see in (2Pe.1:3) Seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue. We see that God has already provided us everything that pertains unto life and godliness! Now you have the eyes of a dove (Son 1:15). You have the eyes of the Spirit when you begin to see that the promises are true, but the world is transitory. (2Pe.1:4) Whereby he hath granted unto us his precious and exceeding great promises (the stones at the mouth of the cave); that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. Having eyes to see, we can partake of God's nature. We will have spiritual eyes, ears, touch, spiritual smell (or discernment), spiritual taste and words. We've been given these spiritual gifts that enable the spiritual man to take over. The Israelites had captured the five kings who ruled the Promised Land in a cave and they closed up the mouth with great stones. And we know, Jesus is the Stone; He's the Rock which is the Word of God. These great stones represent the great promises of the Word of God. We're adding learning to our lips, which are the “mouth of the cave.” When we study the Word of God, we learn and see what we are supposed to say and what we're not supposed to say. It gives us restraint to not say things that would permit a curse upon our life. The Israelites had to conquer the Promised Land, and conquer these kings that ruled over the carnal man and bring the curse upon him. And this is what the parable points to – rolling out those stones in front of the mouth. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (building-up) as the need may be, that it may give grace to them that hear. We can see that we can apply many verses when speaking of conquering the DS with all their invaders who are getting ready to overthrow this land we live in. Just a couple come quickly to mind. (Mat.18:18-19) Verily I say unto you, What things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven. 19 Again I say unto you, that if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father who is in heaven. And (Mar.11:23-24) Verily I say unto you, Whosoever shall say unto this mountain, Be thou taken up and cast into the sea; and shall not doubt in his heart, but shall believe that what he saith cometh to pass; he shall have it. 24 Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye receive them, and ye shall have them. These will come in useful when the invaders rise up. If we see and walk in the Spirit, then we speak in agreement with the Spirit. (2Co.7:1) Having therefore these promises, beloved, let us cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God. Our nature is changed by the Word of God when …we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. (2Co 3:18) When we see a need, such as someone living under the curse, we should speak truth with grace to them to overcome, grace to meet that need, whatever it may be. When we speak according to the Kingdom, we are meeting someone's need for God and His benefits. Saving this country from the invaders to whatever extent God permits is a need. They will be permitted to persecute the apostate Church for it is in rebellion to the Word of our covenant. (Col.3:17) And whatsoever ye do, in word or in deed, [do] all in the name (Greek: “nature, character and authority”) of the Lord Jesus, giving thanks to God the Father through him. Do everything as if you are representing Him because you are an ambassador of Christ (2Co 5:20), so speak His words to this world and His enemies. We're called to confess Him before men always and to speak in His name. (1Pe.4:11) If any man speaketh, speaking as it were oracles of God; if any man ministereth, [ministering] as of the strength which God supplieth: that in all things God may be glorified through Jesus Christ, whose is the glory and the dominion for ever and ever. Amen. When we speak as an oracle of God, that is His Word coming out of us, we're letting the spiritual man, who is in communication with God through our spirit, do the speaking. We don't let the carnal man, the flesh, do the speaking. To walk holy is to walk separate. The Greek word for “holy” is the same word for “sanctified” and it means “separate”; that is, separated from the world, from sin, separated unto God. We speak His words, think His thoughts and we do His works because He lives in us. The more we do that, the more we grow in holiness. It's the place of Holiness, preservation and provision. Without holiness, no man can see the Lord (Heb 12:14). Holiness is what we grow in when we bear the fruit of Jesus Christ. It is separation from the old man, who is moved and ruled by the carnal senses, unto the new man, who is ruled according to the spiritual senses. Now let's go to (Isa.11:2) And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord. (3) And his delight shall be in the fear of the Lord; and he shall not judge after the sight of his eyes, neither decide after the hearing of his ears; (4) but with righteousness shall he judge the poor (This is poor in the things of the Kingdom), and decide with equity for the meek of the earth; and he shall smite the earth with the rod of his mouth; and with the breath of his lips shall he slay the wicked. (5) And righteousness shall be the girdle of his waist, and faithfulness the girdle of his loins. He's talking about Christ in His first-fruits Man-child in the end-time who will not walk according to the carnal senses because he shall not judge after the sight of his eyes, neither decide after the hearing of his ears (Isa.11:3). Instead, we are to have our senses exercised to discern good from evil (Heb 5:14) by the Word of God, which is the washing of water with the word (Eph.5:26). As our senses are exercised, we begin to see and hear spiritually; we begin to hear and speak the Voice of the Spirit. It's similar to when David went to slay Goliath, the giant in the land. He went to the brook and pulled out those five smooth stones that were exercised by the washing of the water, which represents the Word. He took only one of those stones and he felled Goliath (1Sa 17). David spoke it to him ahead of time, declaring that he would take off Goliath's head and feed him to the birds. That's very bold! And because David spoke it, that's exactly what he did. The stone, or sense, that David was using was the tongue. The tongue senses tastes but it also speaks the Word. David conquered Goliath because he had spiritual senses. Now we can return to Joshua. He told the Israelites to go after their enemies, since the five kings were already trapped in the cave and closed off with the stones. Now they were able to conquer those whom the kings had ruled over. (Jos.10:20) And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, and the remnant which remained of them had entered into the fortified cities, (21) that all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel. (22) Then said Joshua, Open the mouth of the cave, and bring forth those five kings unto me out of the cave. (23) And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon. (24) And it came to pass, when they brought forth those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the chiefs of the men of war that went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them. They let them out of the cave and they had to keep them from speaking, so they put their feet on their necks. It reminds me of the dream I've shared before about being in a war with a giant and not letting the old man speak. When he did, he said, “Bigger, bigger, bigger!” We have a lot of giants around us – a lot of big problems and a lot of big enemies. But we can't let the old man, whom I captured in the dream and who was in bondage to me, speak out of our mouth. I didn't want to let him speak because the old man has the authority to make the situation worse and make the enemy stronger and bigger. I refused him and demanded that the giant be reduced, saying, “No! Smaller, smaller, smaller.” Similarly, the Israelites put their feet on the kings' necks, causing the five senses to not speak or to rule over the body. (Jos.10:25) And Joshua said unto them, Fear not, nor be dismayed; be strong and of good courage: for thus shall the Lord do to all your enemies against whom ye fight. (Notice, you speak the Word and the Lord will do it. In Rev.12:11, the devil and his angels were cast down by the “word of their testimony” of the saints.) (26) And afterward Joshua smote them, and put them to death, and hanged them on five trees: and they were hanging upon the trees until the evening. Notice that all of our enemies, firstly our old man, will be conquered in this way. Father said against Babylon in Jer.51:3 …Utterly destroy all her army. We are not permitted to wrestle with flesh nor use fleshly weapons but to “resist not” and if opportunity arises we are to preach Christ to them. But we have authority over all their power and that includes the principalities and powers. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. As an example to us, before Jesus' time of crucifixion, when the Jews sought to throw him off a cliff, he just passed through their midst unharmed. I was shot at by an assassin from close range and my angel made the bullet disappear. A tractor back blade was thrown straight at my head by a demon, while Michael watched, but all I felt was a finger on my nose pushing me to the ground with zero pain. That was just ahead of the blade. Michael was sure it had hit and killed me. My tractor wheel fell into a hole and the tractor was flipping into a gully. I was looking straight down at the ground when the tractor uprighted with me stuck in the seat. It was a work of our satanists. Several other times I escaped them. (Luk.1:68) ...For he hath visited and wrought redemption for his people... 71 Salvation from our enemies, and from the hand of all that hate us...74 To grant unto us that we being delivered out of the hand of our enemies Should serve him without fear. Jesus Christ was hanged upon a tree, or cross, and they wanted to take Him down before evening, too. Jesus also was buried in a cave. So why is God applying this to the senses of the old man? (Gal.2:20) I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me. That includes our five senses. The Lord has already taken care of this problem when He was crucified on that tree and you were crucified with Him. You have been given this gift of the new man, for by one offering he hath perfected forever them that are sanctified (Heb.10:14). We walk in the spirit according to these divine senses that are attuned to the Kingdom of Heaven. These senses see how to walk in the Kingdom. It comes quite naturally to us to walk in the world but it comes supernaturally to us to walk in the Kingdom; that is, to have our senses exercised by the Word of God to see and hear the way God sees and hears, and to smell, or discern, the way God does. It is also to have our emotions in communication with God. We have the victory over the old man and his senses because he's dead and the new man, Who is Jesus Christ, lives in you. Because of your faith and speaking that faith, God will bring it to pass. He will do it through our faith and not by our works. (Eph.2:8) For by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; (9) not of works, that no man should glory. Father, we pray that You will (Psa.141:3) Set a watch, O Lord, before my mouth; Keep the door of my lips. Amen. So we know that in the Kingdom of Heaven, there is singing, praise, worship and thanksgiving to the Lord our King. When we do this, we are bringing more of His Kingdom down here to earth. (Mat.6:10) We have ‘authority over all the power of the enemy' (Luk.10:19). We have power in praise. When we praise the Lord, He gives us the victory! Worship and Praise Vines Expository Dictionary on the Greek word Worship: “to make obeisance, do reverence to” (from pros, “towards”, and kuneo, “to kiss”), is the most frequent word rendered “to worship”. It is used of an act of homage or reverence. In other words, worship is an act of love toward God. Father is looking for those who worship Him with their all: (Joh.4:21) Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father. (22) Ye worship that which ye know not: we worship that which we know; for salvation is from the Jews. (23) But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and truth: for such doth the Father seek to be his worshippers. (24) God is a Spirit: and they that worship him must worship in spirit and truth. There is much fake worship -- words without heart and spirit. Worship is the way to bring God's presence: (Psa.100:1) Make a joyful noise unto Jehovah, all ye lands. (2) Serve Jehovah with gladness: Come before his presence with singing. (3) Know ye that Jehovah, he is God: It is he that hath made us, and we are his; We are his people, and the sheep of his pasture. (4) Enter into his gates with thanksgiving, And into his courts with praise: Give thanks unto him, and bless his name. (5) For Jehovah is good; His lovingkindness endureth forever, And his faithfulness unto all generations. Worship reveals our love and admiration for God and He knows it: (1Ch.29:11) Thine, O Jehovah, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heavens and in the earth is thine; thine is the kingdom, O Jehovah, and thou art exalted as head above all. Praise Him everywhere, with a new song that comes from your heart, and dancing and with all instruments and enemies will be conquered: (Psa.149:1) Praise ye Jehovah. Sing unto Jehovah a new song, And his praise in the assembly of the saints. (2) Let Israel rejoice in him that made him: Let the children of Zion be joyful in their King. (3) Let them praise his name in the dance: Let them sing praises unto him with timbrel and harp. (4) For Jehovah taketh pleasure in his people: He will beautify the meek with salvation. (5) Let the saints exult in glory: Let them sing for joy upon their beds. (This will bind our enemies works against us.) (7) To execute vengeance upon the nations, And punishments upon the peoples; (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. (Children can conquer enemies in worship.) Psa 8:2 Out of the mouth of babes and sucklings hast thou established strength, Because of thine adversaries, That thou mightest still the enemy and the avenger. (150:1) Praise ye Jehovah. Praise God in his sanctuary: Praise him in the firmament of his power. (2) Praise him for his mighty acts: Praise him according to his excellent greatness. (3) Praise him with trumpet sound: Praise him with psaltery and harp. (4) Praise him with timbrel and dance: Praise him with stringed instruments and pipe. (5) Praise him with loud cymbals: Praise him with high sounding cymbals. (6) Let everything that hath breath praise Jehovah. Praise ye Jehovah. It is the will of the Lord to worship in songs and hymns: (Eph.5:17) Wherefore be ye not foolish, but understand what the will of the Lord is. (18) And be not drunken with wine, wherein is riot, but be filled with the Spirit; 19 speaking one to another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord; (20) giving thanks always for all things in the name of our Lord Jesus Christ to God, even the Father; We give thanks to God; this is a secret of power because we believe we have already received what we asked, right? Praise (meaning “brag on”) Him to everyone: (1Ch.16:23) Sing unto Jehovah, all the earth; Show forth his salvation from day to day. (24) Declare his glory among the nations, His marvelous works among all the peoples. (25) For great is Jehovah, and greatly to be praised: He also is to be feared above all gods. (26) For all the gods of the peoples are idols: But Jehovah made the heavens. (27) Honor and majesty are before him: Strength and gladness are in his place. (28) Ascribe unto Jehovah, ye kindreds of the peoples, Ascribe unto Jehovah glory and strength; (29) Ascribe unto Jehovah the glory due unto his name: Bring an offering, and come before him: Worship Jehovah in holy array. (30) Tremble before him, all the earth: The world also is established that it cannot be moved. (31) Let the heavens be glad, and let the earth rejoice; And let them say among the nations, Jehovah reigneth. We are taught to worship, praise and pray with hands lifted up to the Lord: (1Ti.2:8) I desire therefore that the men pray in every place, lifting up holy hands, without wrath and disputing. (Psa.63:4) So will I bless thee while I live: I will lift up my hands in thy name. (Lam.3:41) Let us lift up our heart with our hands unto God in the heavens. (Neh.8:6) and Ezra blessed Jehovah, the great God. And all the people answered, Amen, Amen, with the lifting up of their hands: and they bowed their heads, and worshipped Jehovah with their faces to the ground. Why lifting up hands? Offering our hands to the Lord for His works and to conquer His enemies: (Exo.17:9) And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to-morrow I will stand on the top of the hill with the rod of God in my hand. (10) So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill. (11) And it came to pass, when Moses held up his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed. (12) But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; And his hands were steady until the going down of the sun. (13) And Joshua discomfited Amalek and his people with the edge of the sword. Worship and praise will conquer overwhelming enemies: (2Ch.20:17) Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of Jehovah with you, O Judah and Jerusalem; fear not, nor be dismayed: to-morrow go out against them: for Jehovah is with you. (18) And Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Jehovah, worshipping Jehovah. (19) And the Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Jehovah, the God of Israel, with an exceeding loud voice. (20) And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem: believe in Jehovah your God, so shall ye be established; believe his prophets, so shall ye prosper. (21) And when he had taken counsel with the people, he appointed them that should sing unto Jehovah, and give praise in holy array, as they went out before the army, and say, Give thanks unto Jehovah; for his lovingkindness endureth forever. (22) And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten. (The angels will smite the enemies in the land.) Worship to bind the enemy and their kings: (Psa.149:6) Let the high praises of God be in their mouth, And a two-edged sword in their hand; (7) To execute vengeance upon the nations, And punishments upon the peoples; (The Lord is doing this.) (8) To bind their kings with chains, And their nobles with fetters of iron; (9) To execute upon them the judgment written: This honor have all his saints. Praise ye Jehovah. Because judgment and enemies are near, fear God and worship Him: (Rev.14:7) and he saith with a great voice, Fear God, and give him glory; for the hour of his judgment is come: and worship him that made the heaven and the earth and sea and fountains of waters. (Dan.3:16) Shadrach, Meshach, and Abed-nego answered and said to the king, O Nebuchadnezzar, we have no need to answer thee in this matter. (17) If it be so, our God whom we serve is able to deliver us from the burning fiery furnace; and he will deliver us out of thy hand, O king. (18) But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up. (2Ki.17:38) and the covenant that I have made with you ye shall not forget; neither shall ye fear other gods: (39) but Jehovah your God shall ye fear; and he will deliver you out of the hand of all your enemies. We can clap and shout our triumph over our enemies. Triumph is celebrating the victory before we see it: (Psa.47:1) Oh clap your hands, all ye peoples; Shout unto God with the voice of triumph. (Jos.6:20) So the people shouted, and the priests blew the trumpets; and it came to pass, when the people heard the sound of the trumpet, that the people shouted with a great shout, and the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city. Praise in Hebrew is “Hallal”, meaning brag on the Lord. Give credit or ascribe to the Lord: (Psa.29:1) Ascribe unto Jehovah, O ye sons of the mighty, Ascribe unto Jehovah glory and strength. (2) Ascribe unto Jehovah the glory due unto his name; Worship Jehovah in holy array. (3) The voice of Jehovah is upon the waters: The God of glory thundereth, Even Jehovah upon many waters. (4) The voice of Jehovah is powerful; The voice of Jehovah is full of majesty. (5) The voice of Jehovah breaketh the cedars; Yea, Jehovah breaketh in pieces the cedars of Lebanon. When we speak in agreement with the Word of God, we are giving “voice” to the Word and the angels hearken to His voice. (Psa.103:20) Bless Jehovah, ye his angels, That are mighty in strength, that fulfil his word, Hearkening unto the voice of his word. Amen!
Parte 1, capítulo 6. De Nathan Thrall
Palestinian journalist Abubaker Abed exposes Israel's targeting and killing of Palestinian footballers in its ongoing genocide on Gaza, and demands Israel be kicked out of FIFA immediately. Abubaker, who only left Gaza two months ago in April 2025, reports that at least 371 Palestinian footballers have been killed by Israel, including the legendary Palestinian player, “the Lion”, Mohammed Barakat. Abubaker praises the solidarity of Manchester City manager Pep Guardiola and Ipswich Town captain Sam Morsy for their solidarity with Palestine, but criticises Egyptian captain Mohamed Salah calling him an “absolute disgrace” for his lack of vocal solidarity with Palestinians. Abubaker says Israel must be kicked out of FIFA immediately for its violations of international law and asks footballers to start calling out Israel and begin naming it as the perpetrator of unprecedented war crimes against the Palestinians. Last night, Palestine's national football team faced Oman in the World Cup qualifiers, drawing 1-1 after a controversial penalty was awarded against them in the 97th minute, resulting in Palestine not qualifying for the finals of the tournament. Tune in as Ahmed Alnaouq and Abubaker Abed, two Palestinians from Deir al-Balah–Gaza, deep dive into everything concerning football, sports and Palestine today.
How corrupt is the music industry? We talk with music expert Hollywood Steve Huey (and guest host Abed Gheith) about it. In our bonus MORE episode we talk about our first music choices. follow Hollywood Steve's podcasts Yacht or N'yacht Beyond Yacht Rock 2000 www.instagram.com/hollywood_steve/ follow Abed's insta to find Lieutenant DiPuppo: Dog Detective www.instagram.com/abedg/ follow our youtubes why don't ya www.youtube.com/RealLifeSciFi www.youtube.com/RoboticWilly www.youtube.com/@waderandolphisdumb We stream live video every sunday at 4 pm pacific only at www.SchrabHomeVideo.com visit RealLifeSciFi.show We write on twitch Monday nights 8pm pacific at Twitch.TV/RealLifeSciFi Gaming with RoboticWilly on Thursday nights 7pm pacific Twitch.TV/RealLifeSciFi Support us and get more content at Patreon.com/reallifescifi we exist because of you. hit us up at WadeandWilly@gmail.com Thank you for listening Thank you for having friends with different beliefs than you. recorded 6/2/25
Parte 1, capítulos 4 e 5. De Nathan Thrall
Parte 1, capítulos 2 e 3. De Nathan Thrall
Audio Devocional "Crezcamos de Fe en Fe" - Ministerios Kenneth Copeland
«A tu izquierda caerán mil, y a tu derecha caerán diez mil, pero a ti no te alcanzará la mortandad. No te sobrevendrá ningún mal, ni plaga alguna tocará tu casa» (Salmos 91:7,10) Desde el punto de vista natural, el mundo en el que vivimos causa gran temor. Es un mundo que va de una catástrofe a otra. Casi a diario, oímos de guerras, la amenaza de armas nucleares y biológicas, de grandes derrames de petróleo, de terremotos e inundaciones, de nuevas enfermedades y de la delincuencia que azota a nuestras ciudades. Sin embargo, en medio de todo eso, Dios promete ser refugio y fortaleza para los que confían y permanecen en Él. Quizás digas: “Pero, Gloria, Él hizo esa promesa hace miles de años, cuando las cosas no estaban tan mal como lo están hoy en día”. Puede ser. No obstante, quiero decirte algo. Esa promesa también es para nuestra generación. Piensa en esto. Cuando el Salmo 91 fue escrito, el hombre aún no había inventado armas que pudieran destruir a diez mil personas de una sola vez. Nosotros somos la generación que lo hizo posible. Por lo tanto, cuando Dios dijo en el Salmo 91, «no te sobrevendrá ningún mal», nos estaba incluyendo también a nosotros. «No te sobrevendrá ningún mal» ¡Qué gran promesa! Necesitas aferrarte y confiar en ella. Cree que Él quiere ser el Dios de tu vida. Él quiere ser tu protector y tu defensor. Él quiere ser el primer nombre que digas cuando la adversidad aparezca en tu camino. Dios quiere ser aquel en quien confíes y busques para que te guarde seguro. Y si lo haces, Él jamás te decepcionará. Dios puede encargarse de todos los peligros que te rodean sin importar cuán difíciles sean. Él lo demostró con Sadrac, Mesac y Abed-nego, cuando fueron atados y echados en un horno de llamas tan ardientes que consumieron a los hombres que los echaron ahí. Piensa: no podrías estar involucrado en un problema más grande que ese. Pero Dios los libró, y cuando salieron del horno, ni siquiera olían a humo. ¡Aleluya! Por eso, aunque las circunstancias a tu alrededor parezcan ser espantosas, confía en Dios. Él siempre es fiel. Nunca está ocupado en otras cosas cuando necesitas Su ayuda. Estará siempre listo para librarte de cualquier adversidad, catástrofe o desastre. Permítele demostrar en tu vida lo que Él demostró en la vida de Sadrac, Mesac y Abed-nego: ¡Nadie más podrá librarte como Él! Lectura bíblica: Daniel 3 © 1997 – 2019 Eagle Mountain International Church Inc., también conocida como Ministerios Kenneth Copeland / Kenneth Copeland Ministries. Todos los derechos reservados.
Donate to our charity partner Baitulmaal here: http://btml.us/thinkingmuslim - Please do remember that charity never reduces our rizq and gives Barakah to our wealth. Help us expand our Muslim media project here: https://www.thinkingmuslim.com/membershipMeeting someone who has experienced the trauma of Gaza is really humbling. Journalist Abu Bakr Abed did not start out as a war journalist. In relatively calmer days before the genocide, his reporting mainly was on football. But like so many Gazans, the slaughter changed lives and in so many cases ended them. I met Abu Bakr in Ireland, a country that had recently welcomed the young man after he spent 18 gruelling months witnessing the most horrific crimes. Abu Bakr's faith, as you will see, remains strong, but he is broken, not by the bombs, but by the inaction. In this interview, he speaks of the responsibility of the Muslim ummah and how, he believes, we have all failed.You can find Abubaker Abed here:X: https://x.com/abubakerabedwIG: https://www.instagram.com/AbubakerAbedWYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Purchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:X: https://x.com/thinking_muslimLinkedIn: https://www.linkedin.com/company/the-thinking-muslim/Facebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialThreads: https://www.threads.com/@thinkingmuslimpodcastFind Muhammad Jalal here:X: https://twitter.com/jalalaynInstagram: https://www.instagram.com/jalalayns/Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comWebsite Archive: https://www.thinkingmuslim.comTimestamps:0:00 – Introduction Hosted on Acast. See acast.com/privacy for more information.
Parte 1, capítulo 1. De Nathan Thrall
Shadi K.M. Abed, Nashaat K.M Abed y Mohammed K.M. Abed, refugiados de Gaza en México
Anatomia de uma tragédia em Jerusalém.
Can Abed handle The Spleen? Can Abed combine commentary on John Wick, Tiptoes, The Princess Bride, Lord of the Rings and more in a single episode? Can Abed fill Kevin's shoes? Learn more about your ad choices. Visit megaphone.fm/adchoices
Přinášíme příběh z biblické knihy Daniel. Společně se zaměříme na událost, kdy tři mládenci, Sadrak, Méšak a Abed-nego, čelí rozhodnutí, které by pro většinu lidí znamenalo jistou smrt. Král Nebukadnesar vydal rozkaz, aby se před jeho zlatou sochou klaněli všichni lidé, a ti, kteří odmítnou, mají být hozeni do rozpálené ohnivé pece.
Příběh začíná v okamžiku, kdy se po výkladu Nebukadnesarova snu otevřela nová scéna. Král dal zhotovit zlatou sochu a postavil ji na pláni v babylonské krajině. Všichni byli povoláni, aby se jí poklonili. Tři mladí muži, Sadrak, Méšak a Abed-nego, odolali tomuto rozkazu a nepoklonili se. Co to znamená pro nás dnes, vysvětlí teolog John Vernon McGee.
Please join us at patreon.com/tortoiseshack In this Reboot Republic Rory & Tony talk to the incredible young Gazan journalist Abubaker Abed about his journey from Gaza to Ireland, the importance of solidarity and speaking up, the daily reality of surviving a genocide, and what Ireland can do to show a common humanity when the world turns its backs on the Holocaust of the 21st Century. Liam Cunningham on Gaza and the cost of speaking out:https://www.patreon.com/posts/patron-exclusive-129443800 Donate to Dignity for Palestine:https://www.patreon.com/posts/dignity-for-129326641
Please join us at patreon.com/tortoiseshack In this Reboot Republic Rory & Tony talk to the incredible young Gazan journalist Abubaker Abed about his journey from Gaza to Ireland, the importance of solidarity and speaking up, the daily reality of surviving a genocide, and what Ireland can do to show a common humanity when the world turns its backs on the Holocaust of the 21st Century. Liam Cunningham on Gaza and the cost of speaking out:https://www.patreon.com/posts/patron-exclusive-129443800 Donate to Dignity for Palestine:https://www.patreon.com/posts/dignity-for-129326641
durée : 01:00:11 - Abed Azrié, chanteur et compositeur franco-syrien - par : Priscille Lafitte - Dernier né d'une fratrie de 10 enfants, Abed Azrié grandit à Alep, où il chante en araméen chaque dimanche à l'église. Il vient à Paris pour apprendre le piano et la composition en autodidacte, à l'écoute de Bach, Debussy et Ravel, avant de traduire et de mettre en musique l'épopée de Gilgamesh. - réalisé par : Philippe Petit
For most of his career, Kumail Nanjiani has been asked to play the same type of brash nerd character that he perfected over six seasons on HBO's ‘Silicon Valley.' Then, a few years back, everything changed. The Pakistani-American comedian transformed his body to appear in the Marvel movie ‘Eternals' and ever since, strange new doors have opened for him in Hollywood. One of those unexpected opportunities came when Natasha Lyonne reached out to him to play the bleach-blonde-haired, heavily tattooed Florida panhandle cop named Gator Joe on this week's episode of her Peacock hit ‘Poker Face.' At first, he thought she might have been joking. In this episode, Nanjiani talks about how he nailed the character's very specific Southern accent only days before they started filming. Then, he looks back at the earlier part of his career, including how close he came to playing Abed on ‘Community,' what he learned about “amoral” tech giants like Elon Musk through ‘Silicon Valley,' and the deeply rewarding experience of bringing his real-life story to the screen in ‘The Big Sick.' And he also discusses his long-awaited return to stand-up comedy with his first special in 12 years set to hit Hulu later this year. Follow Kumail Nanjiani on Instagram @kerrikenneysilverFollow Matt Wilstein on Bluesky @mattwilstein Follow The Last Laugh on Instagram @lastlaughpodHighlights from this episode and others at The Daily Beast Hosted on Acast. See acast.com/privacy for more information.
In Part 2 of our interview with Palestinian journalist Abubaker Abed, the 22-year-old recounts leaving Gaza last month for Ireland while facing threats to his safety and suffering from malnutrition. He says he has found solidarity and comfort in Ireland, but says he is still dealing with the trauma of a year and a half of war. The sounds of planes and helicopters still trigger fear in him. “I'm trying to navigate this pain,” he says.
In Part 2 of our interview with Palestinian journalist Abubaker Abed, the 22-year-old recounts leaving Gaza last month for Ireland while facing threats to his safety and suffering from malnutrition. He says he has found solidarity and comfort in Ireland, but says he is still dealing with the trauma of a year and a half of war. The sounds of planes and helicopters still trigger fear in him. “I'm trying to navigate this pain,” he says.
Abed's out-of-nowhere quest to connect everyone's backstories leads to an interesting if shaky bout of personal revelations in "Heroic Origins" (S4E12). We're almost done with this season, y'all!Listen to CR101 on AnchorSpotifyBreakerGoogle PodcastsPocket CastsRadio PublicOther links:Follow the CR101 crew on TwitterMutant ReviewersThomas Midena YouTubeHeather's Twitch channel
Send us a textIn this episode of Causes or Cures, Dr. Eeks talks with Dr. Mary Abed Al Ahad about how long-term exposure to air pollution is quietly driving people to the hospital. Drawing from her recent study, Dr. Abed Al Ahad breaks down which specific pollutants were linked to higher hospitalization rates and how those effects vary—some pollutants hit the lungs harder, others may affect the immune system or even mental health. They also explore the science behind why certain pollutants cause different kinds of harm, and wrap up with ideas for how we can clean up the air and protect our health. If you've ever wondered what's really in the air you breathe—and what it's doing to your body—this episode is worth a listen. Dr. Abed Al Ahad is a researcher and associate lecturer in Population and Health Geography at the School of Geography & Sustainable Development, University of St Andrews in Scotland. You can learn more about her research here. You can contact Dr. Eeks at bloomingwellness.com.Follow Eeks on Instagram here.Or Facebook here.Or X.On Youtube.Or TikTok.SUBSCRIBE to her monthly newsletter here.Support the show
Palestinian architect and researcher Abdalrahman Kittana, who has been actively engaged in discussions and initiatives on Gaza's reconstruction, joins Yara Hawari to examine the various reconstruction plans and their feasibility amid Israel's ongoing genocide.
Dear Muslims, we never asked you to ease our suffering with bottles of water or food parcels. You misunderstood Islam when you chose this path. Sadly, you only act with Israel's approval, as you've been unable to lift the ongoing Israeli blockade on Gaza for over 20 days.You can find Abubaker Abed here:https://x.com/AbubakerAbedWBecome a member here:https://www.thinkingmuslim.com/membershipYou can also support The Thinking Muslim through a one-time donation: https://www.thinkingmuslim.com/DonateListen to the audio version of the podcast:Spotify: https://open.spotify.com/show/7vXiAjVFnhNI3T9Gkw636aApple Podcasts: https://podcasts.apple.com/gb/podcast/the-thinking-muslim/id1471798762Sign up to Muhammad Jalal's newsletter: https://jalalayn.substack.comPurchase our Thinking Muslim mug: https://www.thinkingmuslim.com/merchFind us on:Twitter: https://twitter.com/thinking_muslimFacebook: https://www.facebook.com/The-Thinking-Muslim-Podcast-105790781361490Instagram: https://www.instagram.com/thinkingmuslimpodcast/Telegram: https://t.me/thinkingmuslimBlueSky: https://bsky.app/profile/thinkingmuslim.bsky.socialHost: https://twitter.com/jalalaynHost IG: https://www.instagram.com/jalalayns/Website Archive: https://www.thinkingmuslim.com Hosted on Acast. See acast.com/privacy for more information.
Jeff and Robert are joined once again by Sabrine Abed to talk about the recent detention of Mahmoud Khalil, what that means for civil liberties and the American crackdown on on dissent. SUPPORT GOOD MORNING COMRADE Support us on Patreon Follow us on Tiktok Subscribe on Youtube Follow Jeff on Twitter Email us! goodmorningcomrade.com Tiktok Bluesky Twitter Facebook Leave a review! 5 stars and say something nice to spread the word about the show!
Jeff is joined by Sabrine Abed to talk about Palestine, resistance and fighting back against apartheid. SUPPORT GOOD MORNING COMRADE Support us on Patreon Follow us on Tiktok Subscribe on Youtube Follow Jeff on Twitter Email us! goodmorningcomrade.com Tiktok Bluesky Twitter Facebook Leave a review! 5 stars and say something nice to spread the word about the show!
WATCH the video of this interview on YouTube: https://youtu.be/D0LaSJqnI-I Abby Martin speaks with Abubaker Abed in Gaza City, a Palestinian journalist who reported through the 15 months of Israeli genocide, about Trump's threats and the status of the ceasefire. FOLLOW Abubaker on Twitter: https://x.com/abubakerabedw READ his work on Substack: https://substack.com/@abubakerabedw EMPIRE FILES VIDEOS + MERCH + SOCIALS + PATREON + EXCLUSIVE CONTENT :: https://linktr.ee/empirefiles
Istrouma en Español Jan 19 – 21, 2025 ========== 19 de Enero, 2025 Dios camina contigo en el fuego Daniel 3 ========== Daniel 3:1-30 El rey Nabucodonosor hizo una estatua de oro cuya altura era de sesenta codos, y su anchura de seis codos; la levantó en el campo de Dura, en la provincia de Babilonia. Y envió el rey Nabucodonosor a que se reuniesen los sátrapas, los magistrados y capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, para que viniesen a la dedicación de la estatua que el rey Nabucodonosor había levantado. Fueron, pues, reunidos los sátrapas, magistrados, capitanes, oidores, tesoreros, consejeros, jueces, y todos los gobernadores de las provincias, a la dedicación de la estatua que el rey Nabucodonosor había levantado; y estaban en pie delante de la estatua que había levantado el rey Nabucodonosor. Y el pregonero anunciaba en alta voz: Mándase a vosotros, oh pueblos, naciones y lenguas, que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua de oro que el rey Nabucodonosor ha levantado; y cualquiera que no se postre y adore, inmediatamente será echado dentro de un horno de fuego ardiendo. Por lo cual, al oír todos los pueblos el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, todos los pueblos, naciones y lenguas se postraron y adoraron la estatua de oro que el rey Nabucodonosor había levantado. Por esto en aquel tiempo algunos varones caldeos vinieron y acusaron maliciosamente a los judíos. Hablaron y dijeron al rey Nabucodonosor: Rey, para siempre vive. Tú, oh rey, has dado una ley que todo hombre, al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, se postre y adore la estatua de oro; y el que no se postre y adore, sea echado dentro de un horno de fuego ardiendo. Hay unos varones judíos, los cuales pusiste sobre los negocios de la provincia de Babilonia: Sadrac, Mesac y Abed-nego; estos varones, oh rey, no te han respetado; no adoran tus dioses, ni adoran la estatua de oro que has levantado. Entonces Nabucodonosor dijo con ira y con enojo que le trajesen a Sadrac, Mesac y Abed-nego. Al instante fueron traídos estos varones delante del rey. Habló Nabucodonosor y les dijo: ¿Es verdad, Sadrac, Mesac y Abed-nego, que vosotros no honráis a mi dios, ni adoráis la estatua de oro que he levantado? Ahora, pues, ¿estáis dispuestos para que al oír el son de la bocina, de la flauta, del tamboril, del arpa, del salterio, de la zampoña y de todo instrumento de música, os postréis y adoréis la estatua que he hecho? Porque si no la adorareis, en la misma hora seréis echados en medio de un horno de fuego ardiendo; ¿y qué dios será aquel que os libre de mis manos? Sadrac, Mesac y Abed-nego respondieron al rey Nabucodonosor, diciendo: No es necesario que te respondamos sobre este asunto. He aquí nuestro Dios a quien servimos puede librarnos del horno de fuego ardiendo; y de tu mano, oh rey, nos librará. Y si no, sepas, oh rey, que no serviremos a tus dioses, ni tampoco adoraremos la estatua que has levantado. Entonces Nabucodonosor se llenó de ira, y se demudó el aspecto de su rostro contra Sadrac, Mesac y Abed-nego, y ordenó que el horno se calentase siete veces más de lo acostumbrado. Y mandó a hombres muy vigorosos que tenía en su ejército, que atasen a Sadrac, Mesac y Abed-nego, para echarlos en el horno de fuego ardiendo. Entonces estos varones fueron atados con sus mantos, sus calzas, sus turbantes y sus vestidos, y fueron echados dentro del horno de fuego ardiendo. Y como la orden del rey era apremiante, y lo habían calentado mucho, la llama del fuego mató a aquellos que habían alzado a Sadrac, Mesac y Abed-nego. Y estos tres varones, Sadrac, Mesac y Abed-nego, cayeron atados dentro del horno de fuego ardiendo. Entonces el rey Nabucodonosor se espantó, y se levantó apresuradamente y dijo a los de su consejo: ¿No echaron a tres varones atados dentro del fuego? Ellos respondieron al rey: Es verdad, oh rey. Y él dijo: He aquí yo veo cuatro varones sueltos, que se pasean en medio del fuego sin sufrir ningún daño; y el aspecto del cuarto es semejante a hijo de los dioses. Entonces Nabucodonosor se acercó a la puerta del horno de fuego ardiendo, y dijo: Sadrac, Mesac y Abed-nego, siervos del Dios Altísimo, salid y venid. Entonces Sadrac, Mesac y Abed-nego salieron de en medio del fuego. Y se juntaron los sátrapas, los gobernadores, los capitanes y los consejeros del rey, para mirar a estos varones, cómo el fuego no había tenido poder alguno sobre sus cuerpos, ni aun el cabello de sus cabezas se había quemado; sus ropas estaban intactas, y ni siquiera olor de fuego tenían. Entonces Nabucodonosor dijo: Bendito sea el Dios de ellos, de Sadrac, Mesac y Abed-nego, que envió su ángel y libró a sus siervos que confiaron en él, y que no cumplieron el edicto del rey, y entregaron sus cuerpos antes que servir y adorar a otro dios que su Dios. Por lo tanto, decreto que todo pueblo, nación o lengua que dijere blasfemia contra el Dios de Sadrac, Mesac y Abed-nego, sea descuartizado, y su casa convertida en muladar; por cuanto no hay dios que pueda librar como este. Entonces el rey engrandeció a Sadrac, Mesac y Abed-nego en la provincia de Babilonia. 1. El Poder que oprime. (Daniel 3:1-7) 2. El Pacto que sostiene. (Daniel 3:16-18) 3. El Protector que salva. (Daniel 3:24-25) Daniel 3:1-30 King Nebuchadnezzar made an image of gold, whose height was sixty cubits and its breadth six cubits. He set it up on the plain of Dura, in the province of Babylon. Then King Nebuchadnezzar sent to gather the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to come to the dedication of the image that King Nebuchadnezzar had set up. Then the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces gathered for the dedication of the image that King Nebuchadnezzar had set up. And they stood before the image that Nebuchadnezzar had set up. And the herald proclaimed aloud, “You are commanded, O peoples, nations, and languages, that when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, you are to fall down and worship the golden image that King Nebuchadnezzar has set up. And whoever does not fall down and worship shall immediately be cast into a burning fiery furnace.” Therefore, as soon as all the peoples heard the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, all the peoples, nations, and languages fell down and worshiped the golden image that King Nebuchadnezzar had set up. Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. They declared to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. And whoever does not fall down and worship shall be cast into a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.” Then Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego be brought. So they brought these men before the king. Nebuchadnezzar answered and said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not serve my gods or worship the golden image that I have set up? Now if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, to fall down and worship the image that I have made, well and good. But if you do not worship, you shall immediately be cast into a burning fiery furnace. And who is the god who will deliver you out of my hands?” Shadrach, Meshach, and Abednego answered and said to the king, “O Nebuchadnezzar, we have no need to answer you in this matter. If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up.” Then Nebuchadnezzar was filled with fury, and the expression of his face was changed against Shadrach, Meshach, and Abednego. He ordered the furnace heated seven times more than it was usually heated. And he ordered some of the mighty men of his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace. Then these men were bound in their cloaks, their tunics, their hats, and their other garments, and they were thrown into the burning fiery furnace. Because the king's order was urgent and the furnace overheated, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego. And these three men, Shadrach, Meshach, and Abednego, fell bound into the burning fiery furnace. Then King Nebuchadnezzar was astonished and rose up in haste. He declared to his counselors, “Did we not cast three men bound into the fire?” They answered and said to the king, “True, O king.” He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.” Then Nebuchadnezzar came near to the door of the burning fiery furnace; he declared, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out, and come here!” Then Shadrach, Meshach, and Abednego came out from the fire. And the satraps, the prefects, the governors, and the king's counselors gathered together and saw that the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them. Nebuchadnezzar answered and said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his angel and delivered his servants, who trusted in him, and set aside the king's command, and yielded up their bodies rather than serve and worship any god except their own God. Therefore I make a decree: Any people, nation, or language that speaks anything against the God of Shadrach, Meshach, and Abednego shall be torn limb from limb, and their houses laid in ruins, for there is no other god who is able to rescue in this way.” Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon. 1. The Power that oppresses. (Daniel 3:1-7) 2. The Covenant that Sustains.(Daniel 3:16-18) 3. The Protector who saves. (Daniel 3:24-25) [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol
Palestinian journalist Abubaker Abed describes life in Gaza as Israel continues to destroy hospitals, schools, and entire communities. He shares stories of hope and resilience ahead of a ceasefire, and discusses what life would look like in a "Free Palestine." PLUS: Journalist Sam Husseini details his physical expulsion from Blinken's press briefing and what the episode says about the deferential press corps. ----- Watch full episodes on Rumble, streamed LIVE 7pm ET. Become part of our Locals community Follow Glenn: Twitter Instagram Follow System Update: Twitter Instagram TikTok Facebook LinkedIn Learn more about your ad choices. Visit megaphone.fm/adchoices
Istrouma en Español Jan 12 – 14, 2025 ========== 12 de Enero, 2025 Decisiones que Definen tu Fe Daniel 1.1-21 ========== Daniel 1:1-21 En el año tercero del reinado de Joacim rey de Judá, vino Nabucodonosor rey de Babilonia a Jerusalén, y la sitió. Y el Señor entregó en sus manos a Joacim rey de Judá, y parte de los utensilios de la casa de Dios; y los trajo a tierra de Sinar, a la casa de su dios, y colocó los utensilios en la casa del tesoro de su dios. Y dijo el rey a Aspenaz, jefe de sus eunucos, que trajese de los hijos de Israel, del linaje real de los príncipes, muchachos en quienes no hubiese tacha alguna, de buen parecer, enseñados en toda sabiduría, sabios en ciencia y de buen entendimiento, e idóneos para estar en el palacio del rey; y que les enseñase las letras y la lengua de los caldeos. Y les señaló el rey ración para cada día, de la provisión de la comida del rey, y del vino que él bebía; y que los criase tres años, para que al fin de ellos se presentasen delante del rey. Entre estos estaban Daniel, Ananías, Misael y Azarías, de los hijos de Judá. A estos el jefe de los eunucos puso nombres: puso a Daniel, Beltsasar; a Ananías, Sadrac; a Misael, Mesac; y a Azarías, Abed-nego. Y Daniel propuso en su corazón no contaminarse con la porción de la comida del rey, ni con el vino que él bebía; pidió, por tanto, al jefe de los eunucos que no se le obligase a contaminarse. Y puso Dios a Daniel en gracia y en buena voluntad con el jefe de los eunucos; y dijo el jefe de los eunucos a Daniel: Temo a mi señor el rey, que señaló vuestra comida y vuestra bebida; pues luego que él vea vuestros rostros más pálidos que los de los muchachos que son semejantes a vosotros, condenaréis para con el rey mi cabeza. Entonces dijo Daniel a Melsar, que estaba puesto por el jefe de los eunucos sobre Daniel, Ananías, Misael y Azarías: Te ruego que hagas la prueba con tus siervos por diez días, y nos den legumbres a comer, y agua a beber. Compara luego nuestros rostros con los rostros de los muchachos que comen de la ración de la comida del rey, y haz después con tus siervos según veas. Consintió, pues, con ellos en esto, y probó con ellos diez días. Y al cabo de los diez días pareció el rostro de ellos mejor y más robusto que el de los otros muchachos que comían de la porción de la comida del rey. Así, pues, Melsar se llevaba la porción de la comida de ellos y el vino que habían de beber, y les daba legumbres. A estos cuatro muchachos Dios les dio conocimiento e inteligencia en todas las letras y ciencias; y Daniel tuvo entendimiento en toda visión y sueños. Pasados, pues, los días al fin de los cuales había dicho el rey que los trajesen, el jefe de los eunucos los trajo delante de Nabucodonosor. Y el rey habló con ellos, y no fueron hallados entre todos ellos otros como Daniel, Ananías, Misael y Azarías; así, pues, estuvieron delante del rey. En todo asunto de sabiduría e inteligencia que el rey les consultó, los halló diez veces mejores que todos los magos y astrólogos que había en todo su reino. Y continuó Daniel hasta el año primero del rey Ciro. 1. "Decidió ser fiel por encima de su posición" (Daniel 1:8) No permitió que el privilegio de la mesa del rey comprometiera su relación con el Rey de reyes. 2️. "Defendió su identidad por encima de la presión" (Daniel 1:12-13) Su lealtad a Dios no dependía de su entorno, sino de su convicción. 3️. "Depositó su confianza en Dios por encima de las circunstancias" (Daniel 1:17) Sabía que Dios respalda a los que son fieles, incluso en medio de sistemas opresivos. Daniel 1:1-21 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god. Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility, youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king's palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king. Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah. And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego. But Daniel resolved that he would not defile himself with the king's food, or with the wine that he drank. Therefore he asked the chief of the eunuchs to allow him not to defile himself. And God gave Daniel favor and compassion in the sight of the chief of the eunuchs, and the chief of the eunuchs said to Daniel, “I fear my Lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.” Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah, “Test your servants for ten days; let us be given vegetables to eat and water to drink. Then let our appearance and the appearance of the youths who eat the king's food be observed by you, and deal with your servants according to what you see.” So he listened to them in this matter, and tested them for ten days. At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king's food. So the steward took away their food and the wine they were to drink, and gave them vegetables. As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams. At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar. And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king. And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom. And Daniel was there until the first year of King Cyrus. 1. "He decided to be faithful above his position" (Daniel 1:8) He did not allow the privilege of the king's table to compromise his relationship with the King of kings. 2️. "He defended his identity above the pressure" (Daniel 1:12-13) His loyalty to God did not depend on his surroundings, but on his conviction. 3️. "He placed his trust in God above the circumstances" (Daniel 1:17) He knew that God supports those who are faithful, even in the midst of oppressive systems. [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1705700493680.jpg [Image] https://imageproxy.youversionapi.com/640x640/https://s3-us-west-2.amazonaws.com/mushroom-event-images-prod/117574509-1697561260831.jpg Regístrate ¡Si es la primera vez que asistes te invitamos a que te registres utilizando el siguiente link! https://istrouma.org/nuevo Nuestro Facebook Link de nuestro facebook donde nuestros servicios estarán en vivo ¡Acompáñanos! https://www.facebook.com/IBCespanol/ Visita nuestra pagina oficial: ¡Te esperamos! https://istrouma.org/espanol
Today, we revisit conversations with two 2024 Pulitzer Prize-winning authors. First, King: A Life, the biography by Jonathan Eig, provides a fresh perspective on the life of one of America's most important activists. In today's episode, Eig speaks with NPR's Steve Inskeep about how Martin Luther King, Jr. rose to prominence at such a young age, and how he maintained his spirituality through deep scrutiny and surveillance. Then, A Day In The Life of Abed Salama is a true story that takes place in Jerusalem. In 2012, a bus collided with a semi trailer. Six Palestinian kindergarteners and a teacher burned to death. Abed Salama, who is the father of one of the children, has to navigate physical and bureaucratic barriers as he searches for his son. Author Nathan Thrall revisits the journey and the vivid people, both Palestinian and Jewish, Salama encountered. In today's episode, Thrall and Salama speak with NPR's Leila Fadel about the emotional odyssey and the book's reception after the Hamas attack on Israel in October.Learn more about sponsor message choices: podcastchoices.com/adchoicesNPR Privacy Policy
00:08 — Nathan Thrall is an American writer living in Jerusalem. In 2024, he received the Pulitzer Prize for General Nonfiction for his book, A Day in the Life of Abed Salama. The post Fund Drive Special: A Day in the Life of Abed Salama appeared first on KPFA.
How important is hope and a feeling of agency over your own life? I think we'd say those are crucial to anyone. But if you're born into a consistent cycle of poverty, if your family and community have struggled for generations, hope and agency can seem as fantastical as unicorns. Welcome to part 2 of Charlie Bresler's discussion with Shameran Abed, Executive Director of BRAC International, and Scott MacMillan, Director of Learning and Effectiveness and author of Hope Over Fate. In part 1, the show delved into BRAC's history and the evolving vision of its founder, Sir Fazle Hasan Abed. In this new segment, Charlie and his guests look into the necessity of hope and agency in breaking the cycle of poverty. BRAC takes this notion very seriously. BRAC supplies funding, but also skills training, health care, education, and microloans for entrepreneurial efforts. Listen to the conversation to find out how BRAC is truly moving the needle on extreme poverty, then go to BRAC's website, bracusa.org, to learn more and to give. You can also order a copy of Scott's book, Hope Over Fate: Fazle Hasan Abed and the Science of Ending Global Poverty: bracusa.org/hope-over-fate. Musings About Ourselves and Other Strangers is the podcast for the non-profit organization The Life You Can Save and is hosted by co-founder Charlie Bresler. Please check out other episodes as well as our website for ideas on how you too can extend your impact for good in the world: www.thelifeyoucansave.org.
“When people ask me now what BRAC stands for, I like to say that we stand for an idea – an idea of a world where everyone has an equal opportunity to realize their potential." --Sir Fazle Hasan Abed, BRAC Founder For Shameran Abed, BRAC was basically an elder sibling. The organization, formed in 1972, preceded Shameran's birth by about a decade and was founded by his father, Sir Fazle Hasan Abed. BRAC was born from the devastation that occurred as Bangladesh fought for its independence and also faced a disastrous cyclone. What began as a modest, local relief effort quickly grew into a movement that reaches more than 100 million people in need across Asia and Africa. The organization and Shameran basically grew together, making his perspective on philanthropy both unique and life long. Welcome to part 1 of the discussion among host and co-founder of The Life You Can Save, Charlie Bresler and his guests Shameran Abed, Executive Director of BRAC International and Scott MacMillan, author of Hope Over Fate: Fazle Hasan Abed and the Science of Ending Global Poverty. In this discussion, they discuss the history of BRAC and its founder, the evolution of BRAC's mission, what it's like to grow up in a mission-centered household, and the state of philanthropy today. We hope you'll also join us for part 2, publishing December 5, 2024, on the importance of hope and agency in overcoming poverty in a lasting and sustainable way. Musings About Ourselves and Other Strangers is the podcast for the non-profit organization The Life You Can Save and is hosted by co-founder Charlie Bresler. Please check out other episodes as well as our website for ideas on how you too can extend your impact for good in the world: www.thelifeyoucansave.org.
Please join us at patreon.com/tortoiseshack Abubaker Abed is a sports journalist in Gaza but since October last year he had to change his scope to cover an ongoing genocide by Israel in the Gaza Strip. He opens up to PalCast hosts about the trials and tribulations of existing in Gaza today. He says, despite the unbearable atrocities has he seen, he has not lost hope because he insists on being a human every day. In fact he demands that we all do. Abubaker calls on people all over the world to speak up to end the genocide in Gaza and call out their complicit governments. What we have seen is beyond a genocide, he repeats. As he speaks, gunshots and noise are heard in the background from Al-Aqsa Martyrs Hospital where Palestinians were burnt alive by an Israeli airstrike last week. Rory's Dublin Marathon for Gaza:https://www.patreon.com/posts/112598735
It's Monday! Sam and Emma speak with Ilan Pappe, professor of history at the University of Exeter and Director of the European Centre for Palestine Studies, author of Lobbying for Zionism on Both Sides of the Atlantic, to discuss the state of affairs in the Middle East a year after October 7th, 2023. Then she speaks with Rakan Abed El Rahman, correspondent at the National News stationed in the Gaza Strip, to discuss what it has been like reporting on the Israel/Gaza conflict since October 7th of last year. First, Emma runs through updates on today's voter registration deadlines, Israel's decimation of Gaza, the IDF's failing invasion of Southern Lebanon, Blinken's role in approving the IDF's bombing of aid trucks in Gaza, France's military aid to Israel, the Harris campaign, SCOTUS, Biden's immigration policy, and the impending Hurricane Milton, before parsing through Elon Musk's simultaneously cringeworthy and genuinely concerning appearance at Trump's rally in PA. Professor Ilan Pappé then joins, diving right into the rapid escalation and exacerbation of Israeli society and the Israeli state's genocidal desires, first tackling the clear signs of the citizenry's right-wing turn and the Netanyahu Administration's messianic nature in the wake of the 2022 elections, before unpacking his thoughts on how the rapid radicalization during Israel's brutal ethnic cleansing of Gaza (now expanded into a regional conflict) has exposed extensive cracks in the state of Israel. After briefly touching on the role of Israeli's backlash to Netanyahu's fascistic judiciary reforms – and the particular dearth of any connection between the violence imposed on Palestinians and the fascism coming home to roost – in demonstrating the precarious state of the country, Professor Pappé steps back to explore this evolution as a natural progression of right-wing colonial ideology in direct conflict with the world it's invading, bolstered by Israel's proactive violence in stamping out any conditions for change. Ilan then walks Sam and Emma through the evolution of the super-alliance that backs the Zionist state, exploring the movement's roots in an Evangelical Christian movement that sought to capitalize on anti-Semitic sentiment and the growing aims of the British Empire, putting together an overwhelmingly powerful coalition before the Jewish community even came to the fore, also looking at the incredible evolution of the Zionist lobby in the United States and how Israel's ability to stamp out conditions for change extends well beyond its border. After expanding on the ever-growing international backlash to Israel's genocidal apartheid regime, Pappé dives deep into the need to recenter Palestinian actors in this fight, and what must be done to achieve decolonization in the region as quickly and with as little violence as possible. Rakan Abed El Rahman then looks to the ongoing devastation Israel is inflicting on the Gaza Strip, unpacking the ever-rising death toll, the debilitating material and mental conditions, and the complete decimation of civilian sectors in the region, before stepping back to outline how very real (while certainly less extreme) all of those issues were *prior* to October 7th of last year. Expanding on this, El Rahman walks Emma through the near-total nature of Israel's reign of terror in Gaza since Hamas' attack last October, even in contrast with Israel's other major offensives against Gaza over the last two decades, before wrapping up by sharing his (and others') experiences of Israel's explicit and targeted terrorizing of journalists and medical personnel, and the insane need for the West (and Israel) to recognize Palestinians as humans rather than terrorists. And in the Fun Half: Emma and the MR Team reflect on the Veepstakes after last week's debate, parse through Donald Trump's recent comments on the real estate value of colonizing Gaza, and watch Google's former CEO attempt to argue that providing infinite growth for AI is more important than tackling climate change. Plus, your calls and IMs! Check out Professor Pappe's book here: https://www.simonandschuster.com/books/Lobbying-for-Zionism-on-Both-Sides-of-the-Atlantic/Ilan-Pappe/9780861544028 Follow Rakan on Twitter here: https://x.com/Rakanabdrahmn Check out the National News here: https://www.thenationalnews.com/ Become a member at JoinTheMajorityReport.com: https://fans.fm/majority/join Follow us on TikTok here!: https://www.tiktok.com/@majorityreportfm Check us out on Twitch here!: https://www.twitch.tv/themajorityreport Find our Rumble stream here!: https://rumble.com/user/majorityrep ort Check out our alt YouTube channel here!: https://www.youtube.com/majorityreportlive Join Sam on the Nation Magazine Cruise! 7 days in December 2024!!: https://nationcruise.com/mr/ Check out StrikeAid here!; https://strikeaid.com/ Gift a Majority Report subscription here: https://fans.fm/majority/gift Subscribe to the ESVN YouTube channel here: https://www.youtube.com/esvnshow Subscribe to the AMQuickie newsletter here: https://am-quickie.ghost.io/ Join the Majority Report Discord! http://majoritydiscord.com/ Get all your MR merch at our store: https://shop.majorityreportradio.com/ Get the free Majority Report App!: http://majority.fm/app Check out today's sponsors: Cozy Earth: Your peace of mind matters. 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In this pop culture driven episode, Spencer and Kevin are joined by special guest Abed Gheith. Abed shares his thoughts on the latest Batman cartoon, "Batman: Caped Crusader," and its noir-inspired take on the classic character. We also jump into the complexities of multiplayer games and the politics involved, particularly in Magic: The Gathering. We also touch on some societal issues, such as the nuances of cancel culture, the expectations we place on public figures, and the complexities of navigating modern social norms regarding language. Check out Spencer's t-shirt designs! Learn more about your ad choices. Visit megaphone.fm/adchoices
On this episode of The Kara Goldin Show, Karim Abed, Founder and CEO of WYR, shares the story of building a pioneering direct-to-consumer menswear brand. Karim shares his inspiring journey launching WYR and the motivation behind creating high-quality, stylish men's essentials at reasonable prices. He discusses how his Egyptian heritage played a significant role in creating and now building WYR, what he thinks it takes to build a successful men's essentials business today, and offers his top tips for budding entrepreneurs. Tune in to hear Karim's insights on maintaining quality without compromise, staying ahead in the competitive fashion industry, and his vision for the future of WYR. This episode is packed with valuable advice for anyone looking to update their style or start their own business. Have pen and paper ready—you don't want to miss a minute of this inspiring episode! Now on The Kara Goldin Show.Interested in sponsoring and advertising on The Kara Goldin Show? Which is now in the Top 1% of Entrepreneur podcasts in the world. Let me know by reaching out to me at karagoldin@gmail.com. You can also find me @KaraGoldin on all networks.To learn more about Karim Abed and WYR:https://www.instagram.com/wyrwear/https://www.facebook.com/wyrwearclothing/https://www.linkedin.com/in/karimadelabedhttps://www.wyrwear.com/Sponsored By:Indeed - get a SEVENTY-FIVE DOLLAR SPONSORED JOB CREDIT to get your jobs more visibility at Indeed.com/kara.Check out our website to view this episode's show notes: https://karagoldin.com/podcast/573
DISCLAIMER: SPENCER LIKED DEADPOOL. HE LIKED IT A LOT. On today's episode of Anime Binge Club, we look at the fascinating world of anime tropes and storytelling with Neon Genesis Evangelion episode 10. Spencer and Kevin discuss the intricate plot points and character developments in the latest episode, highlighting how the narrative builds tension and explores themes of vulnerability and competence through Asuka's character. They also touch on the cultural nuances in anime, such as the trope of school trips and the unique way Japanese voice acting adds to the experience. The episode is rounded out with Abed's Banter Corner, some very Canadian Coke, and a humorous recap of the "Syrup Village" arc from One Piece. Learn more about your ad choices. Visit megaphone.fm/adchoices