Podcasts about mazal

À partir du Don de la Torah, les Bné Israël s'engagent vis-à-vis de D.ieu et réciproquement. Ils deviennent alors le peuple juif, qui s'élève au-delà des lois de la nature et qui n'est pas soumis au Mazal. Le peuple d'Israël puise sa puissance et son existence de la Torah divine qui est sa source de vie. Lorsque le peuple juif se comporte d'après les prescriptions de la Torah, il vit. Dans le cas contraire, il subit des désastres qui l'amènent à faire Téchouva et ainsi de suite, tout au long de l'histoire juive. À Chavou'ot, on reçoit à nouveau de D.ieu la vie, en acceptant Sa Torah et Ses lois. On rencontre à nouveau Hachem, comme nos ancêtres l'ont vécu au Mont Sinaï, en écoutant les Dix commandements lors de la lecture de la Torah.

Encore une histoire de famille dans les oreilles ESM, mais oui, puisque le genre humain ce n'est finalement que ça. Alors que le blocus de l'aide humanitaire est imposé depuis le 2 mars dans l'enclave palestinienne par le gouvernement Netanyahu, un livre raconte les piments verts, les tomates, le pain azyme, les hommes, le cœur et la boussole de ce cœur d'homme. Trois pays pour un exil signé Mazal Ankri chez L'Harmattan évoque un voyage en terre promise en 1996, quelques mois après l'assassinat d'Yitzhak Rabin. Voyage et enquête familiale pour revisiter les destins croisés des Haddad, Calvo et Kateb, depuis la Tunisie, vers Israël et la France. Où l'on apprend, au cours de cette cousinade qui porte si bien son nom, que dans cette famille juive, il peut y avoir un cœur musulman. Programmation musicale de Mazal Ankri :• Harry BelafonteErev chelshoshanim• Rachid Taha Ya rayah • Anouar Brahem Conte de l'incroyable amour.

Encore une histoire de famille dans les oreilles ESM, mais oui, puisque le genre humain ce n'est finalement que ça. Alors que le blocus de l'aide humanitaire est imposé depuis le 2 mars dans l'enclave palestinienne par le gouvernement Netanyahu, un livre raconte les piments verts, les tomates, le pain azyme, les hommes, le cœur et la boussole de ce cœur d'homme. Trois pays pour un exil signé Mazal Ankri chez L'Harmattan évoque un voyage en terre promise en 1996, quelques mois après l'assassinat d'Yitzhak Rabin. Voyage et enquête familiale pour revisiter les destins croisés des Haddad, Calvo et Kateb, depuis la Tunisie, vers Israël et la France. Où l'on apprend, au cours de cette cousinade qui porte si bien son nom, que dans cette famille juive, il peut y avoir un cœur musulman. Programmation musicale de Mazal Ankri :• Harry BelafonteErev chelshoshanim• Rachid Taha Ya rayah • Anouar Brahem Conte de l'incroyable amour.

Today's daf is sponsored by Elana Storch in honor of  Patti Evan’s birthday. " יומולדת שמח to my dear friend and chevruta partner! Wishing you many more years of good health, Mazal and bracha. Loads of love." Are all the elements mentioned in the Mishna that are needed for sanctifying additional space essential or is it sufficient for just one of them?  This has ramifications for expansions in the second Temple period where not all these elements were present. This debate is dependent on  whether or not the kedusha from the first Temple remained forever or did it need to be resanctified in the time of Ezra.  From where is it derived that one who becomes impure while in the Temple will need to bring a sliding-scale sacrifice if one doesn't leave the temple immediately?  What are the measurements for how long one needs to be in there to be obligated in the sacrifice? Would it be the same measurements for one who did it intentionally and will be punished by lashes?

Today's daf is sponsored by Elana Storch in honor of  Patti Evan’s birthday. " יומולדת שמח to my dear friend and chevruta partner! Wishing you many more years of good health, Mazal and bracha. Loads of love." Are all the elements mentioned in the Mishna that are needed for sanctifying additional space essential or is it sufficient for just one of them?  This has ramifications for expansions in the second Temple period where not all these elements were present. This debate is dependent on  whether or not the kedusha from the first Temple remained forever or did it need to be resanctified in the time of Ezra.  From where is it derived that one who becomes impure while in the Temple will need to bring a sliding-scale sacrifice if one doesn't leave the temple immediately?  What are the measurements for how long one needs to be in there to be obligated in the sacrifice? Would it be the same measurements for one who did it intentionally and will be punished by lashes?

Renouvellement du Mazal - Mikve pour hommes by Rav David Touitou

There are times when a person has a need, but in order to fulfill it, it seems he must go through a long and difficult process first. He wishes he had realized earlier that he would need it, so he could have started working on it months in advance. We must understand that when we come to Hashem to ask for His help, He already knows what we are going to request. Very often, Hashem prepares what we need even before we realize we're going to need it, and He waits for us to come and pray so He can give it to us. As we say, " טרם יקראו ואני אענה " – "Before they call, I will answer." Sometimes He gives to us even before we ask, and sometimes He prepares everything in advance so that our salvation is ready the moment we do ask. I recently heard a story that beautifully illustrates how Hashem works behind the scenes, long before a request is ever made. A man from Israel, whom we'll call Yaakov, was going through some old papers that belonged to his father, who had passed away years earlier. Among them were many beautifully written דברי תורה that he wanted to publish as a pamphlet. When he needed to travel to New York, he brought all the papers with him on the plane to review. While reading through them, he found a letter written to his father by a man named Pfefferkorn. It was a beautifully written letter, but it wasn't a דבר תורה , so he did not plan to include it in the booklet. While in New York, Yaakov went to pray at a Vizhnitz shul. There, he noticed a tallit bag with the name Pfefferkorn on it. Curious, he took out the letter and asked the man there if he recognized the name. The man said he did—it was actually his own brother, who had since passed away. Yaakov gave him the letter to keep, and the man placed it in his wallet. The next day, this man(Pfefferkorn) met his nephew—the son of his deceased brother—who was getting married the following day. As a meaningful gesture, he handed him the letter his father had written years earlier. The chatan began to read the letter and suddenly burst into tears. He explained that just a few days before, he had gone to pray at his father's grave. While there, he mentioned a teaching from the Zohar that says the souls of departed loved ones can attend the weddings of their descendants to share in their simcha . He had asked Hashem to let him feel his father's presence at his wedding. Now, just a day before his wedding, he was holding a letter his father had written long ago. It began with the words " מזל טוב לרגל נישואיך " – "Mazal tov on the occasion of your wedding." The letter went on to offer heartfelt blessings and ended with the words " שתזכו לבנות בית נאמן בישראל " – "May you merit to build a faithful home in Israel." It was as if his father was speaking directly to him. Even more incredibly, the letter was dated with the exact date of his upcoming wedding—just years earlier. This young groom prayed to Hashem to feel his father's presence only a few days before the wedding. But Hashem knew he would make that request and had already set everything in motion: He inspired Yaakov to compile his father's דברי תורה , brought him to New York with that specific letter, led him to that particular Vishnitz shul, and guided him to meet the one man who would recognize the name—his uncle. The odds of that old letter, forgotten in a drawer in Israel, ending up in the groom's hands the day before his wedding in New York are astronomical. But with Hashem, odds don't matter. He sets everything in place ahead of time. And when we pray, Hashem brings us what He has already prepared. We never have to worry about how we'll receive what we ask for. Hashem knows exactly how and when to fulfill our needs and desires. All we must do is offer sincere, heartfelt תפילה .

5 Actions that can change your mazal.

2 sections- R Chanina argues on RYbL and holds that the dominant "planet" at the time of birth determines ones nature, further debate if Yisrael could change (Rashi) their predetermined mazal through tefilla or another merit

2 sections- R Chanina argues on RYbL and holds that the dominant "planet" at the time of birth determines ones nature, further debate if Yisrael could change (Rashi) their predetermined mazal through tefilla or another merit

Full TorahAnytime Lecture Video or Audio More classes from R' Joey Haber ⭐ 2,338

Un juif converti a t'il un mazal (âme-soeur) comme un juif de naissance - QUESTION AU RAV by Rav David Touitou

Boyd and Josh could not let such a significant result pass by without a special podcast as the Gunners advance to the UEFA Champions's League semi-finals after a 2-1 success at Madrid. Josh relives his day out in Spain in what will be a night all Arsenal fans around the world will remember forever. Is European glory on the way? Will Declan Rice pick up more man of the match awards on the way to Munich? All will it go from mazel tov in Madrid to the biggest of all mazel tovs in Munich in six weeks time? Thanks as always for listening! arsenalpodcast.net  @arsenalpodcast  Produced by Josh Landy  Engineered by Leon Gorman  A Playback Media Production  playbackmedia.co.uk  Copyright 2025 Playback Media Ltd - playbackmedia.co.uk/copyright Learn more about your ad choices. Visit podcastchoices.com/adchoices

Welcome to our Bitachon class. We now discussing the Haggadah of Pesach. We're in the stanza of Yechol Rosh Hodesh, that we might have thought that the right time for the Seder is Rosh Hodesh. And the pasuk says, ב יום ההוא, B'Yom HaHu/on that day. Well, that day , may mean during the day . And as we said last class, anytime we have a thought, there has to be a basis for it. We don't just say maybe. The fact that we even thought that the Seder should be on Rosh Hodesh Nissan means there's a strong reason to think so. And the fact that we thought that the time to do it is during the day and not the nighttime means there's a strong reason to think that as well. So what happened during the day of the 14 th of Nissan that would warrant saying the Hagaddah of Pesach during the day ? The answer is, that's the day when they slaughtered the Korban Pesach. What was the ultimate revelation that caused the need to do the Haggadah? You might have thought it was the Korban Pesach. So exactly what does the Korban Pesach symbolize and teach us? This is very important information-The Egyptians worshipped the sheep. That's why it was considered an abomination to be a shepherd in Egypt, as is clearly stated in the pesukim. Furthermore, Moshe told Paroah that they could not slaughter the sheep in the local town of Egypt; they'd have to go out to the desert, because they'd be stoned if they were seen slaughtering sheep, the Egyptian god. Why did the Egyptians worship the sheep? It wasn't random. There are 12 symbols in the horoscope. These 12 symbols are not just for palm readers or the newspaper horoscope column. These are real concepts rooted in our Torah literature. The Ramban, for example, tells us that the symbol of Tishre, Libra is a scale , which he says is a sign in the heavens that we're being judged that month. And the Mazal of Adar is a fish, or Pisces, as fish are above the Ayin Hara.. The Mazal of Elul אלול אני לדודי ודודי לי, I am to my beloved, and my beloved to me is Virgo, which is a young maiden. All of these symbols are real and have to do with specific times. The sheep is the head of all 12 Mazalot . That's why Rabbenu Bachye says this month is called Aviv/ אביב is a contraction of אב י"ב, the father (or chief) of the other 12. Therefore, the Egyptians worshipped the sheep as the so- called Bechor , or first born of the Mazalot . (After the sheep comes the ox, the Taurus. One of the commentaries say the reason why the Jewish people worshipped the golden calf was because they said Now that we brought down the sheep, we have to go on to the next symbol, which is the ox. ) So the Egyptians worshipped the sheep and felt it had a power in the heavens and when we slaughtered the sheep, our actions down here were impacting the mazal of the sheep in heaven. We were going to overcome the mazal , based on the principle of אין מזל לישראל/ We Jewish people are not impacted by the horoscope. We're not impacted by any of these signs. As Hashem told Avraham, Go outside. Says Rashi , this means leave your soothsayers, leave all of that stuff. We the Jewish people are above all that. God tells Avraham, Go in front of Me and you will be perfect. And that's the Brit Milah. And there's another Mitzvah later on, which is תמים תהיה,Tamim Tihyeh be perfect with Hashem and go away from all the soothsayers and stargazers. So the Brit , the deal that we made with Hashem was to be Tamim , to be complete with Him , to rely on Him and to be above all that nonsense. We're above nature, we don't follow nature. Today we'll call mazal nature . So that was the symbolism. We slaughtered the sheep down here and the mazal of the sheep in the heavens comes down and everything falls with it. Additionally, the Jewish people tied the Korban to the bedposts on the 10th of Nissan, which was Shabbat HaGadol. It was a miracle, it says, that the Egyptians did not kill them when they did that. The midrash says further, quoted by Tosafot, that the pasuk in Tehilim lומכה מצרים בבכוריהם / Hashem hit the Egyptians with their firstborn. Shouldn't it be, He hit the firstborn Egyptians ? Tosafot explains that when Moshe announced that we'd be slaughtering the sheep, a civil war broke out among the Egyptians. The Egyptian first- borns all said, Let them out already! What are you doing , and there was a civil war between the firstborn and the rest of Egypt, about whether they should let them out before the 14th, before they slaughter the sheep. Why were the firstborn so concerned? The Maharsha says, because there was a connection between them, almost like the concept of a voodoo doll , a little doll that is supposed to resemble a particular person and if you stuck pins in the doll's ankle, suddenly that guy would get a pain in his ankle. Likewise, the firstborn sheep was like a voodoo doll of the First born Egyptians. How so? When you slaughter the sheep down here, it impacts the mazal in the heavens of the firstborn, and the firstborn would die. That's why slaughtering the sheep was actually the impetus of Makat Bechorot . That's why the firstborn said, Don't let them slaughter the sheep! It's going to bring us down. And that was what the war was about. So Korban Pesach illustrated, in a very vivid way, the power of the Hashem over the mazal, but En Mazal L'Yisrael. We ignore Mazalot . The Ramban, in many places, discusses the important rule of תמים תהיה. In Bereshit 17,1, he quotes the pasuk in Devarim 18,13, and says that This is one and the same, which is, יאמין בלבו, believe in your heart. כי הקדוש ברוך הוא לבדו, הוא בעל היכולת בתחילה ובסוף,. הוא יכול לעשות, לבטל. Only God is in charge. He can do or annul. And therefore, when you hear any soothsayer or any predictor, לא יאמין שיבואו דברים על כל פנים, don't say it has to happen. When you hear predictions, financial, health or otherwise, you should say in your heart, הכל ביד עליון, עליונים. It's all in the power of God. And he says, וכפי שיתהלך אדם לפניו, and the more I connect to Him, מפרוטות, I will undo these signs , and he says that's what it means when Hashem told Avraham Avinu, in Shabbat 156a, Leave the soothsayers. He repeats this in Devarim 18,13, where he says, When you hear what they say (tariffs or anything else), you know what your response should be? הכל בידי שמים, it's up to God. הוא אלוהי אלוהים, He's the God above all, עליון על הכל. And believe, שכל הבלות תהיינה, everything that happens to me is כפי יתקרב אדם לבדו תול, the more I connect to God in His service. This is an important rule, and this is the message of the Korban Pesach. And lastly, he says this in his השגות on the Sefer Mitzvot , Mitzvat Aseh 8, where he discusses things that he believes should be on the list, that the Rambam left out, and he believes that תמים תהיה was one of the 613. We have to believe that He alone does everything, He knows what's going to happen in the future, and if we have a problem, we look to Him. He says, שכל הכל תהיינה, We have to believe that all forces happen, as we connect to Him. And this is why we might have thought, מבעוד יום, " The message of the Korban Pesach? wow, we should make the סדר right then and there!"

Eduardo Battaglia dialogó con Carlos Mazalán por la llegada de la Gala del Lago de los Cisnes del Ballet de Moscú a la Argentina.

Dedicado ao aniversário de Chaim Avraham Tsvi Hakohen. Mazal tov!

Today's daf is sponsored by Dina Kaufman and Rob Ginsburg to celebrate the wedding of their son Aaron to Dana Houri. "So good to have a simcha in these difficult times. Mazal tov!" Today's daf is sponsored by Mark and Rena Septee Goldstein in loving memory of Moe Septee, on his 28th yahrzeit. "A truly wonderful man."  Sancheriv's humiliation by God after he fails in the battle of Jerusalem and his death by the hands of his sons is explained in detail. How did Avraham beat the four kings? He was also helped by an angel, according to one interpretation, just as Chikiyahu was. Yirmiyahu asked God: why do evil people live good lives? God answers, using Nevuchadnetzer as an example. Nevuzaradin, the army officer of the Babylonians, was intimidated while trying to conquer Jerusalem as he was concerned he would meet the same end as Sancheriv. However, he was encouraged by a heavenly voice. When he entered the Temple, he saw the blood of Zecharia boiling. As a result, he killed many Jews, but eventually called on Zecharia to stop causing so many people to die. When that happens, he is so amazed that he converts to Judaism. There were others as well whose descendants converted to Judaism, including Sanheriv. God wanted Nevuchadnetzer's descendants to convert, but the angels stopped him.  How did Nevuchadnetzer decide to go conquer Jerusalem?  He was encouraged by Israel's neighbors Amon and Moab who gave him inside information that the time was right. Even so, he was very hesitant, after what happened to Sancheriv, but was encouraged that he would be successful. 

Today's daf is sponsored by Dina Kaufman and Rob Ginsburg to celebrate the wedding of their son Aaron to Dana Houri. "So good to have a simcha in these difficult times. Mazal tov!" Today's daf is sponsored by Mark and Rena Septee Goldstein in loving memory of Moe Septee, on his 28th yahrzeit. "A truly wonderful man."  Sancheriv's humiliation by God after he fails in the battle of Jerusalem and his death by the hands of his sons is explained in detail. How did Avraham beat the four kings? He was also helped by an angel, according to one interpretation, just as Chikiyahu was. Yirmiyahu asked God: why do evil people live good lives? God answers, using Nevuchadnetzer as an example. Nevuzaradin, the army officer of the Babylonians, was intimidated while trying to conquer Jerusalem as he was concerned he would meet the same end as Sancheriv. However, he was encouraged by a heavenly voice. When he entered the Temple, he saw the blood of Zecharia boiling. As a result, he killed many Jews, but eventually called on Zecharia to stop causing so many people to die. When that happens, he is so amazed that he converts to Judaism. There were others as well whose descendants converted to Judaism, including Sanheriv. God wanted Nevuchadnetzer's descendants to convert, but the angels stopped him.  How did Nevuchadnetzer decide to go conquer Jerusalem?  He was encouraged by Israel's neighbors Amon and Moab who gave him inside information that the time was right. Even so, he was very hesitant, after what happened to Sancheriv, but was encouraged that he would be successful. 

Full TorahAnytime LectureVideo or AudioMore classes from R' Yaakov Rahimi⭐ 2,300

Redefining nearshoring in the freight industry, Talento is focused on more than just labor—it's about building an ecosystem of technology, partnerships, and smarter processes to help companies scale efficiently.In this episode, Mia Mazal, co-founder of Talento, explains what happened with Sworkz and why she chose to launch her own company, how she's addressing talent challenges in Latin America, and why a one-size-fits-all staffing solution doesn't work in logistics. She also discusses the cultural nuances of hiring in Latin America, the importance of retention over rapid hiring, and how companies can rethink their approach to global talent.

Quelle est la différence entre l'acceptation de la Torah par le peuple juif au Mont Sinaï et à Pourim ? Que s'est-il passé à Pourim pour que les Bné Israël aient atteint un tel niveau d'amour pour D.ieu, Sa Torah et les Mitsvot ? Pourquoi le Nom d'Hachem n'est-il pas mentionné dans la Méguilat Esther ? Dans quelle mesure la fête de Pourim est-elle plus élevée que Yom Kippour ? Pourquoi le nom de Pourim fait-il référence au tirage au sort ? Les enfants, la longévité de la vie et la subsistance dépendent-elles du mérite ou sont-elles soumises au Mazal ? Et qu'entend-on au juste par Mazal pour le peuple juif ? En quoi la vision de la Torah est-elle diamétralement opposée à celle d'Amalek ?

En quoi le Mazal du mois de Adar est-il bien meilleur que celui des autres mois de l'année ? En quoi un homme dont le cœur est droit est-il supérieur au Tsadik ? En quoi la joie dépend-t-elle de la droiture ? À quoi sert la joie dans la vie ? Réponse à travers des passages de Guémara, et des mots de Téhilim et du 'Houmach.

The Gemara teaches in Masechet Ta'anit (29), "Mi'shenichnas Adar Marbim Be'simha" – "When Adar comes, we increase our joy." Rashi explains, "Because of the miracles that were performed for Israel – Purim and Pesah." According to Rashi, then, the special joy of Adar is due to two miracles – the Purim miracle, and the miracle of the Exodus which we celebrate on Pesah. It thus emerges that the obligation to be joyful applies not only during Adar, but also during Nissan, in which we celebrate the miracle of Yesi'at Misrayim. Our Rabbis explain this observance on the basis of the concept of "Hazaka." When something happens once, it could be just a fluke, and does not necessarily reflect a consistent pattern. But when it happens twice (according to one view in the Gemara), then this establishes a "Hazaka," a pattern. And thus if the Jewish people experienced great miracles on just one month, this would not necessarily prove that we are blessed with good Mazal (fortune). But once we have two consecutive months of great miracles, we have a "Hazaka" of favorable Mazal which warrants joy and celebration. Besides the miracles of Purim and Pesah, there is also an additional reason for the special joy of Adar. Rav Levi Yishak of Berditchev (Ukraine, 1740-1809), in his Kedushat Levi (Parashat Mishpatim), notes that the month of Adar always begins immediately following the period of "Shobabim," the six weeks when we repent and seek to correct sins associated with the Berit. During this period, we attempt to retrieve the sparks of holiness that had been seized by the Sitra Ahara, by the forces of impurity associated with Esav. The Torah describes Esav at his birth as "Ke'aderet Se'ar" ("as though dressed in a cloak of hair" – Bereshit 25:25). And thus when the Sages teach, "Mi'shenichnas Adar Marbim Be'simha," it means that when we retrieve the sparks from "Adar" – from Esav, who is referred to as the "Aderet" – we are joyful. We celebrate in Adar because we have restored the sparks of holiness through our repentance during "Shobabim," and we are thus able to serve Hashem with greater purity. Indeed, the month of Adar is associated with Yosef Ha'sadik, who embodies the ideal of Shemirat Ha'yesod, preserving the sanctity of the Berit. It is therefore written that one should be especially careful during the month of Adar to avoid wine (except on Purim day, of course), which could lead to inappropriate conduct, and to ensure that he does not stumble upon sin, Heaven forbid. The constellation of the month of Adar is the fish (Pisces). The word "Dagim" ("fish") represents the phrase "Yod Gimal Mechilan De'rahameh" – the thirteen attributes of compassion. The month of Adar is a special month of mercy and kindness for the Jewish people, when we are able to receive direct influence from the highest levels in the heavens. This opportunity – to be at the level of Keter and receive blessings from the highest levels of sanctity – is normally reserved for Minha time on Shabbat, but we also have access to this power during the month of Adar, and especially on Purim day itself. This is a month that is especially well-suited for prayers, for striving for holiness, and for receiving Hashem's great blessings. For this reason, our Sages teach that if one has a court case against a gentile, he should try to schedule the trial for the month of Adar, as this is a special month of joy, blessing and good fortune.

Podcast Jajam Shlomo (Sally) Zaed Preguntas y aclaraciones sobre el tema del Mazal Conferencia

POUR LA REFOUA CHELEMA DE : HYZKIAHOU NATANEL BEN HAYA YITEL

Podcast Jajam Shlomo (Sally) Zaed Hay Mazal o no? Depende de nosotros o de Hashem? Conferencia

The Rebbe blesses the family to raise their daughter in Torah, chuppah, and good deeds. He approves of the timely naming, citing the Alter Rebbe, and notes her name's recording in the Sefer HaChaim. He looks forward to good news on the mother and child's health. https://www.torahrecordings.com/rebbe/004_igros_kodesh/cheshvon/805

Sicha *199!* 2 Shvat, Parshas Bo Sicha Theme: Let's experience deep rest and magnificent miracles. Chelek Chof Alef pg 68.  Huge thank you to our incredible sponsors: 1. Yehudeet & Avvi Shabat in honor of the 18th birthday, on Vov Shvat, of their daughter Rina Gittel bas Yehudeet! May you have a shnas hatzlacha, bracha, gezunt & simcha! 2. Elana Lavi in honor of her daughter's 17th birthday tonight, on gimmul shvat. Rivka, Mazal tov on your 17th birthday May you have a Shnas hatzlacha, success in everything that you do, happiness, revealed good and lots of health! 3. Musia Dalfin for a Refuah Sheleima for her grandmother, Dvoira bas Miriam! May she have a complete and total refuah! 4. Goldie Baumgarten in gratitude for these tremendous classes and enabling us to connect to the Rebbe in such a tremendous way. 5. A listener, In honor of “my birthday and my appreciation to Mrs Schapiro, my big sister for over 30 years” Together, b'zchus all of our amazing sponsors and women's chassidus learning community, let's deep dive into the Sicha! Your partnership helps enable these sichos to keep going & growing!

Le Juif est-il soumis à une fatalité, ou a-t-il le pouvoir d'influencer son Mazal et celui de toute sa descendance, par son comportement, un travail sur soi, sa Émouna, ses pleurs et ses prières ? Réponse avec la conduite de notre patriarche Ya'akov Avinou, de nos matriarches Ra'hel, Léa (et sa fille Dina), ainsi qu'avec Tamar et Yéhouda.

Mazal Speaking to the Barcelona "Easy Does It, But Do It" meeting on May 21, 2024

"Agatha All Along” star Kathryn Hahn joins the show. Over stuffed grape leaves and shawarma rubbed oyster mushrooms, Hahn tells me how her career has climbed after 40 (dubbed her “Hahnissance”), the amazing moments she improvised in “Step Brothers” and we retell our pilates meet-cute. This episode was recorded at Mazal in Lincoln Heights, CA. Learn more about your ad choices. Visit podcastchoices.com/adchoices

Full TorahAnytime LectureVideo or AudioMore classes from R' Tzvi Sytner⭐ 2,197

Rivka Mazal- The Daily Redemption of Shema by Mayanot

Full TorahAnytime LectureVideo or AudioMore classes from R' Yaakov Rahimi⭐ 2,196

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00:00 - Good Morning00:19 - L'echaim03:09 - Emails08:52 - MDYshabbos.com12:44 - Tomorrows Shiur13:55 - MDYsponsor.comZoom Guests17:50 - Amud Aleph39:15 - Amud Beis54:04 - Amud Aleph54:53 - Have a Wonderful Day!Quiz - http://Kahoot.MDYdaf.com--Today's shiur is sponsoredAnonymous - For the safe and speedy return of all the hostages&לע״נ זכריה בן משהלע״נ חיה בת יוסף&Health and strength for Rav Eli​&the Lock family Lakewood NJ, because תורה is the best סגולה​&Yosef Ben Chaya Sara for Parnassa B'revach&Kidnovations LLC: In honor of my Uncle Reb Elchanan Pressman and Fishel. It should be a zechus for Akiva Simcha Ben Fayga, a shidduch for רבקה יהודית בת יפה חיה and a THANK YOU to Rebbitzen Stefansky for selflessly giving up her husband for the klal. ​It should be a zechus for a year filled with Mazel, Bracha, hatzlacha, Parnassa B'revach and Refuah​&Golden Dove Alert! B'Chasdei Hashem, although our grandson's Bris was delayed, it was not as long as Avraham Avinu! He is now monikered Yosef Chaim Shmuel ben Alte Nechama, named after 2 great grandfathers - Chaim Shmuel Gross (Pittsburgh) and Chaim Yosef Herber (St. Louis), and R' Yaakov Yosef Herman (of All For The Boss fame) and Reb Yosef Tendler (Baltimore's Ner Yisrael). May he follow in the ways of his illustrious namesakes.​ The Family​&L'iluy Nishmas Tuvia Gedaliah ben Naftali vDooba. A davuk to Hashem and Torah&Yakov M Bodner: Liluy nishmas Naftali ben Menachem Mendl Bodner on the occasion of his 20th yahrtzeit&Dov Eisenberger: on the bris of his first grandchild Yehoshua Yisroel Jerome. mzl tv&Mazal tov to Shloimy Leitner and family for his daughter's engagement, From all the MDY UK chevra--Turning of the daf:Bercovici FamilyLezchus Klal Yisroel&Glenn EstersonDedicated to Gilad "Jacob" IsraelThank you for bringing the Daf into my life. B"H_________________________________

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Mazal Tov, Congratulations, Mazaltations, and Congratul Tov to Miriam Terlinchamp!!! Judaism Unbound's executive director is getting married the weekend of this episode's release. Tune in to a conversation where Miriam, Dan, and Lex take this joyous occasion as a wonderful opportunity to dive deeper into how we might experiment creatively with Jewish weddings — and how doing so could help us experiment with Jewish ritual more broadly.Head to JudaismUnbound.com/classes to check out our 8-week courses in the UnYeshiva, which began earlier this week! Explore Jewish communities around the world, gender in Judaism, Maimonides's (Rambam's) theology, fierce women in Torah, and more!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!

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Today’s daf is sponsored by Tina & Shalom Lamm in honor of their new grandson. "With hakarat hatov to Hashem for the blessing of a new grandson, Ayal Nachum, born on Yom Kippur and entered into the brit of Avraham Avinu on Shabbat Chol HaMoed Sukkot. Mazal tov to our children, the proud parents, Sara and Shmuel Lamm of Modiin." Today's daf is sponsored by Debbie and Yossi Gevir in honor of their two  sons, Elazar and Eliav, and their son-in-law Boaz who are now serving in the army. "They are serving Am Yisrael from the Lebanon border and beyond. May Hashem continue to protect all of Am Yisrael and medinat yisrael. והעמידנו לשלום ופרוס עלינו סוכת שלומך, כן יהי רצון!"            Rav Papa raises a second and third difficulty with the opinion that the land was divided among those entering the land. Firstly, why did the daughters of Tzlofchad complain - their father was not worthy of receiving any portion since he was no longer alive when they entered the land? Secondly, why in the book of Yehoshua 17:14, did the sons of Yosef complain that they did not have enough land for the people of their tribe as they were a large tribe? If the land was divided among those who entered, the tribe of Yosef should have received more land, according to the number of people! Abaye answers both of these questions. From both the stories of the daughters of Tzlofchad and the sons of Yosef, Abaye concludes that everyone else received a portion upon coming into the land, as if some did not, they would have complained. However, the Gemara concludes that it is possible others complained but since their complaints were ineffective, there was no need to record them. The sons of Yosef's complaint was also ineffective but was brought for a different reason - to teach that people should try to avoid the evil eye, ayin hara. They explain the exchange between the sons and Yosef and Yehoshua relating to that issue. Did the people who complained and those who joined Korach receive a portion of the land but it was given to Yehoshua and Caleb just like the spies' portion or did they not receive a portion at all? This is a source of debate and one of the opinions is derived from the verse Bamidbar 27:3, from the words of the Tzlofchad's daughters. Rav Papa raises a difficulty with the opinion that Yehoshua and Caleb inherited all their portions, as they would have inherited most of the Jews' property, since so many complained in the desert! Abaye responds that the complainers were those who complained with Korach. Rav Papa's fifth question is again against the opinion that the land was divided among those entering the land, based on a verse from Yehoshua 17:5 - that Menashe received ten portions, six for each family and four for the daughters of Tzlofchad. This makes the most sense with the opinion that the land was divided among those leaving Egypt. However, Abaye explains the four also to fit with the opinion that the land was divided among those entering the land.  

Today’s daf is sponsored by Tina & Shalom Lamm in honor of their new grandson. "With hakarat hatov to Hashem for the blessing of a new grandson, Ayal Nachum, born on Yom Kippur and entered into the brit of Avraham Avinu on Shabbat Chol HaMoed Sukkot. Mazal tov to our children, the proud parents, Sara and Shmuel Lamm of Modiin." Today's daf is sponsored by Debbie and Yossi Gevir in honor of their two  sons, Elazar and Eliav, and their son-in-law Boaz who are now serving in the army. "They are serving Am Yisrael from the Lebanon border and beyond. May Hashem continue to protect all of Am Yisrael and medinat yisrael. והעמידנו לשלום ופרוס עלינו סוכת שלומך, כן יהי רצון!"            Rav Papa raises a second and third difficulty with the opinion that the land was divided among those entering the land. Firstly, why did the daughters of Tzlofchad complain - their father was not worthy of receiving any portion since he was no longer alive when they entered the land? Secondly, why in the book of Yehoshua 17:14, did the sons of Yosef complain that they did not have enough land for the people of their tribe as they were a large tribe? If the land was divided among those who entered, the tribe of Yosef should have received more land, according to the number of people! Abaye answers both of these questions. From both the stories of the daughters of Tzlofchad and the sons of Yosef, Abaye concludes that everyone else received a portion upon coming into the land, as if some did not, they would have complained. However, the Gemara concludes that it is possible others complained but since their complaints were ineffective, there was no need to record them. The sons of Yosef's complaint was also ineffective but was brought for a different reason - to teach that people should try to avoid the evil eye, ayin hara. They explain the exchange between the sons and Yosef and Yehoshua relating to that issue. Did the people who complained and those who joined Korach receive a portion of the land but it was given to Yehoshua and Caleb just like the spies' portion or did they not receive a portion at all? This is a source of debate and one of the opinions is derived from the verse Bamidbar 27:3, from the words of the Tzlofchad's daughters. Rav Papa raises a difficulty with the opinion that Yehoshua and Caleb inherited all their portions, as they would have inherited most of the Jews' property, since so many complained in the desert! Abaye responds that the complainers were those who complained with Korach. Rav Papa's fifth question is again against the opinion that the land was divided among those entering the land, based on a verse from Yehoshua 17:5 - that Menashe received ten portions, six for each family and four for the daughters of Tzlofchad. This makes the most sense with the opinion that the land was divided among those leaving Egypt. However, Abaye explains the four also to fit with the opinion that the land was divided among those entering the land.  

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Today's daf is sponsored by the Hadran Women of Long Island in honor of the birth of a grandson to our friend and co-learner, Tzippy Wolkenfeld. "May the entire family rejoice as they are zoche to raise the new “daf yomi addition” to Torah, chuppah, and maasim tovim. Mazal tov!" Another attempt is made from our Mishna to support Rav Dimi's position, that when one sells a house, it does not include the airspace above or below unless otherwise specified. However, this attempt is rejected. The Gemara then quotes an opinion of Rav Papa to show that he disagrees with Rav Dimi, but this also is rejected. Selling a house doesn't include a pit or cistern if it is not specified in the agreement. But can we assume that the seller kept an accessway to get there or does the seller need to buy an access route through the house from the buyer? Rabbi Akiva and the rabbis disagree about this. What is the difference between a pit and a cistern? A pit is dug in hard soil and is just dug up into the ground, while a cistern is dug in softer ground and therefore needs to be lined with stone to prevent it from collapsing. The Gemara understands the debate between Rabbi Akiva and the rabbis in the Mishna to be the source of a well-known debate between them. Rabbi Akiva holds that a seller sells with a "good" eye (generously) and therefore does not keep an access route but completely sells the house. The rabbis hold that a seller sells with a "bad" eye (sparingly) and therefore keeps an access route to get to the pit. However, the Gemara suggests that perhaps their opinions in this Mishna are based on different reasoning. Eventually, the Gemara derives the well-known debate from the combination of our Mishna and a Mishna in Bava Batra 71.

Today's daf is sponsored by the Hadran Women of Long Island in honor of the birth of a grandson to our friend and co-learner, Tzippy Wolkenfeld. "May the entire family rejoice as they are zoche to raise the new “daf yomi addition” to Torah, chuppah, and maasim tovim. Mazal tov!" Another attempt is made from our Mishna to support Rav Dimi's position, that when one sells a house, it does not include the airspace above or below unless otherwise specified. However, this attempt is rejected. The Gemara then quotes an opinion of Rav Papa to show that he disagrees with Rav Dimi, but this also is rejected. Selling a house doesn't include a pit or cistern if it is not specified in the agreement. But can we assume that the seller kept an accessway to get there or does the seller need to buy an access route through the house from the buyer? Rabbi Akiva and the rabbis disagree about this. What is the difference between a pit and a cistern? A pit is dug in hard soil and is just dug up into the ground, while a cistern is dug in softer ground and therefore needs to be lined with stone to prevent it from collapsing. The Gemara understands the debate between Rabbi Akiva and the rabbis in the Mishna to be the source of a well-known debate between them. Rabbi Akiva holds that a seller sells with a "good" eye (generously) and therefore does not keep an access route but completely sells the house. The rabbis hold that a seller sells with a "bad" eye (sparingly) and therefore keeps an access route to get to the pit. However, the Gemara suggests that perhaps their opinions in this Mishna are based on different reasoning. Eventually, the Gemara derives the well-known debate from the combination of our Mishna and a Mishna in Bava Batra 71.

Rav Haim Palachi (Turkey, 1788-1869), amid his discussion of the month of Sivan in his Mo'ed Le'chol Hai (listen to audio recording for precise citation), writes that it is proper to allocate money for charity on Ereb Shabuot. He says that one should designate 91 coins for charity, and then add 13 additional coins, one coin at a time, for a total of 104 (twice the numerical value of the word "Ben"). The money should then be given to a worthy, needy Torah scholar. Rav Haim Palachi writes that through this practice one rectifies the sin of Adam Ha'rishon, the sin of the golden calf, and sins involving the Berit Mila, and also brings children to those who are childless and brings the redemption closer. (Those who wish to observe this practice can bring me a bag of coins, such as quarters, and appoint me their agent to distribute the money to needy Torah scholars before Shabuot.) In discussing the customs of Shabuot, Rav Haim Palachi writes that if someone remains awake throughout the night of Shabuot, then his Mazal (fortune) will likewise never "sleep" throughout the year, and he is guaranteed to live throughout the year. He also is rewarded with sons who are Talmideh Hachamim. Additionally, Rav Haim Palachi writes, this merit atones for sins involving viewing inappropriate sights. He cites the comments of the Hida (Rav Haim Yosef David Azulai, 1724-1807) in his work Simhat Ha'regel that many things which happen to a person over the course of the year are the result of his conduct on the night of Shabuot. Accordingly, he writes, one must avoid speaking about mundane matters on this night, and even when he needs to interrupt his learning for some important matter, he should ensure to speak in Lashon Ha'kodesh. He adds that the Rabbi bears the responsibility of warning his congregants against wasting time with idle chatter, frivolity and the like, and that if one wastes time on Shabuot night, he should preferably go to sleep. Rav Haim Palachi further writes that if one feels he will be unable to pray with Kavana (concentration) in the morning if he remains awake all night, he should take a nap during the night. Despite the immense benefits of remaining awake throughout the night, it is far more important to ensure to pray properly in the morning. Summary: There is a custom to set aside 104 coins for charity before Shabuot, and donate them to a needy Torah scholar. The practice of remaining awake throughout the night of Shabuot is very significant and valuable, but one must ensure not to waste any time throughout the night, and to devote himself exclusively to Torah study. If one feels he will be unable to pray with concentration in the morning if he remains awake all night, he should take a nap to ensure that he prays properly.

5/24/24

Today's daf is sponsored by Brooke & Yossi Pollak in honor of their daughter Avital Adin's bat mitzvah. "We are so proud of your devotion to Torah, mitzvot, and maasim tovim. Ima loves learning Mishna Yomi with you and can't wait to keep going for the next several years. Consistency, Consistency, Consistency! Mazal tov!"  If a Jew lends money of a non-Jew to another Jew on interest, or if a non-Jew lends money of a Jew to a Jew, under which circumstances is it permissible? Ravina proposes a third explanation to elucidate the distinction in legal rulings between these scenarios, but his explanation is dismissed. If a convert engaged in borrowing or lending with interest prior to converting and then, before conversion, amalgamated the interest-bearing loan into one encompassing the entire sum, the convert is entitled to collect the full amount. Rabbi Yosi contends that if the convert was the borrower, the interest cannot be collected under any circumstances, as this might incentivize non-Jews to convert solely to evade high interest payments. The rabbis and Rabbi Meir debate whether a lender who loaned on interest can recover the principal amount only, without the interest, or if they are penalized and cannot recover any part of the loan. Various scenarios are examined where an aspect of the document is invalidated (akin to a loan involving interest), raising the question of whether the entire document becomes void or if the valid parts remain enforceable. Distinctions between different cases are analyzed, such as errors in a document versus situations where the document is based on false premises like the seller not actually owning the item being sold. The Mishna addresses the halachot concerning purchasing produce upfront at the start of the season but deferring receipt of the produce until later. This practice is often prohibited due to usury concerns, as the value of the produce may rise. It is permitted when the seller possesses the produce at the time of sale or when the market value has already been established.