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Convidada: Andréia Sadi, apresentadora da GloboNews e colunista do g1. No 7 de setembro, apoiadores do ex-presidente Jair Bolsonaro foram às ruas em várias capitais do país pedir a anistia aos condenados pelo 8 de Janeiro de 2021 e atacar o Judiciário. Às vésperas de a 1ª Turma do STF retomar o julgamento de Bolsonaro e de outros sete réus por tentativa de golpe de Estado, a data que comemora a Independência do Brasil teve atos políticos da direita e da esquerda. E um discurso ganhou protagonismo: o de Tarcísio de Freitas, governador de São Paulo. Na Avenida Paulista, Tarcísio pressionou o presidente da Câmara, Hugo Motta, a pautar a anistia. E fez críticas a Alexandre de Moraes, ao dizer que “ninguém mais aguenta a tirania” do ministro. Dentro do Supremo, a fala do governador de São Paulo provocou a reação de Gilmar Mendes e do presidente da Corte, Luís Roberto Barroso. Nesta segunda-feira (8), Barroso afirmou que o julgamento de Bolsonaro é “sobre provas, não disputa política ou ideológica”. Neste episódio, Natuza Nery conversa com Andréia Sadi, apresentadora da GloboNews e colunista do g1. Juntas, elas avaliam a mudança de tom de Tarcísio e a escalada dos ataques feitos por ele ao Judiciário. Andréia relata qual foi a reação ao discurso do governador de São Paulo dentro do Supremo, a situação dele após o 7 de Setembro e como os atos de apoiadores de Bolsonaro foram recebidos dentro do governo.

The absolute state of the NSVRC. Programs that participated in the Sexual Assault Demonstration Initiative (SADI) assessed how effective they were at serving various groups of survivors, including men and boys. When programs ranked groups in terms of how well staff thought they were serving them, men and boys regularly ranked at the bottom of all groups. The SADI helped programs learn that sexual assault specific services need to integrate trauma-informed and anti-oppression frameworks that address the unique and multi-faceted needs of many different survivors (including male survivors who had not been reached previously by their services) and to prioritize skills such as active listening, empathy, building rapport, empowerment, and collaboration.

The Gemara in Masechet Menahot (43) cites a verse in the Book of Debarim (10:12) in which Moshe Rabbenu turns to Beneh Yisrael and says, "Ma Hashem Elokecha Sho'el Me'imach" – "What does Hashem your G-d ask of you?" Moshe proceeds to explain that Hashem asks that we fear Him and obey His commands. The Gemara, however, comments that the word "Ma" in this verse may be read as "Me'a" – one hundred. This means that we are required to recite 100 Berachot each day, and this is what Hashem wants from us. It seems from the Gemara that source of this obligation is the word "Ma," which is read as though it is written "Me'a." Some commentators, however, understood the Gemara's inference from this verse differently. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham Ha'rofeh, Italy, 13 th century) noted that this verse contains 100 letters, and thus the Sages found in this verse an allusion to the requirement of 100 daily blessings. In truth, this verse contains only 99 letters, but since the Gemara reads the word "Ma" as "Me'a," which contains an additional letter (an Alef), the total reaches 100. Others explain that this inference is based on the "Atbash" system, whereby a letter can be substituted with its corresponding letter at the opposite end of the alphabet (e.g. Alef is replaced by Tav; Bet is replaced by Shin, Gimmel is replaced by Resh, etc.). In the system of "Atbash," the letters that form the word "Ma" – Mem and Heh – become Yud and Sadi, which have the combined numerical value of 100, alluding to the 100 daily Berachot. Another allusion to this requirement is found in the verse in Tehillim (128:4), "Hineh Ki Chen Yeborach Gaber Yereh Hashem" ("Behold, this is how a G-d-fearing man shall be blessed"). The word "Ki" in Gematria equals 30, and the word "Chen" equals 70, for a total of 100, such that the phrase "Ki Chen Yeborach Gaber" may be read to mean that a man should recite 100 Berachot. As the Gemara inferred this requirement from a verse in the Torah, we might conclude that this constitutes a Biblical obligation, mandated by the Torah. This is, in fact, the view taken by the Ba'al Halachot Gedolot, in his listing of the 613 Misvot. Rav Shlomo Ibn Gabirol, in his "Azharot" poem which lists the 613 Biblical commands following the view of the Behag (and which we customarily chant on Shabuot), makes reference to this requirement ("U'mi'berachot Tasmid Me'at Ha'nigmarim"). By contrast, the Rambam maintained that this obligation was enacted later, by the Sages. The Sefer Ha'yere'im (Rav Eliezer of Metz, France, 1140-1237) similarly maintained that this requirement was instituted by the Ansheh Kenesset Ha'gedola ("Men of the Great Assembly") at the beginning of the Second Commonwealth. According to this view, the inference from the verse in Debarim is meant as an allusion to a law enacted by the Sages, and is not the actual source of this requirement. A third opinion is that of the Shiboleh Ha'leket and others, who maintained that this obligation was verbally transmitted as a "Halacha Le'Moshe Mi'Sinai" – a law taught to Moshe at Sinai, without having been written in the Torah. At first glance, we might question the view of the Behag and Shiboleh Ha'leket based on the Midrash's comment that it was King David who instituted the recitation of 100 Berachot each day. The Midrash relates that a devastating plague ravaged the nation during the reign of King David, killing 100 people every day. David determined that to end the plague, everyone must recite 100 daily blessings. (David later refers to himself as "Hukam Al" (Shemuel II 23:1), which could be read to mean, "the one who established 'Al,' as the word "Al" in Gematria equals 100, an allusion to the 100 Berachot which David instituted.) Seemingly, if this constitutes a Biblical obligation, or a requirement transmitted orally since the time of Moshe Rabbenu, then there would be no need for David to introduce this law. The answer, it would seem, is that the people were lax in their fulfillment of this obligation, and so David ordered the people to be more scrupulous in this regard and ensure to recite 100 blessings every day. A fascinating theory regarding the origins of this obligation was advanced by Rav Aharon Amarillo (1700-1772), in his work Peneh Aharon. He writes that Moshe Rabbenu instituted the requirement to recite 100 Berachot each day at the time of the construction of the Mishkan. The wooden planks that formed the structure of the Mishkan were inserted into "Adanim" – sockets embedded in the ground. In all, there were one hundred sockets, which together formed the base and foundation of the Mishkan. The word "Me'a," Rav Amarillo writes, is an acrostic representing the words "Me'at Adneh Ha'Mishkan" – "the one hundred sockets of the Mishkan." The 100 daily blessings were instituted to correspond to the 100 sockets of the Mishkan. The question naturally arises, what connection is there between the "Adanim" and Berachot? Why are the 100 daily blessings associated with the sockets that formed the base of the Mishkan? We can perhaps answer this question based a discussion by Rav Yosef Salant (Jerusalem, 1885-1981), in his Be'er Yosef, regarding the symbolism of the "Adanim." He writes that the Mishkan itself represents the Misvot that the Torah commands us to observe, and the sockets represent the foundation of it all, the pillar upon which the entire Torah rests. And that pillar, Rav Salant explains, is Emuna – faith in Hashem. Our faith in Hashem as the Creator who governs and controls everything is the foundation upon which all of Torah is based. If so, then we can perhaps understand the association between the "Adanim" and the Berachot that we recite. Numerous times each day, we are required to take a few moments and recite a Beracha, with Kavana (concentration), reminding ourselves of Hashem's involvement in the world and in our lives. Indeed, the word "Beracha" in Gematria equals 227 – the same Gematria as the word "Zecher" – "remembrance." The purpose of Berachot is to remind us of Hashem's existence and control over the world. And, in fact, the verse from which the Gemara derived this obligation tells us that what Hashem asks is "Le'yir'a Et Hashem Elokecha" – that we "fear" Hashem, meaning, that we live with an awareness of His unlimited power and His greatness. Accordingly, the 100 Berachot we recite each day are truly the ''foundation" of Torah life, as they serve to reinforce our Emuna. For good reason, then, the Berachot we recite are associated with the "Adanim," which comprised the foundation of the Mishkan and thus symbolize faith, the foundation of the entire Torah. A number of sources speak of the great reward which one earns through the proper fulfillment of this obligation – reciting 100 Berachot each day with concentration, and pronouncing each word correctly. (For example, one must ensure that the words "Baruch Ata" do not sound like "Baru Chata," and to recite "Melech Ha'olam," and not "Melecholam," skipping the syllable "Ha-.") The Ba'al Ha'Turim (Rabbenu Yaakob Ben Asher, 1270-1340) writes that those who fulfill this Misva are rewarded with long life. Commenting on the verse, "And you who cling to Hashem your G-d, you are all alive today" (Debarim 4:4), the Ba'al Ha'Turim observes the custom followed in some communities to add a crown in the Torah scroll above the letter Kof in the word "Ha'debekim" ("who are attached") in this verse. This crown, he explains, emphasizes that we attach ourselves to Hashem through the 100 blessings we recite each day – as the letter Kof in Gematria equals 100, and the reward for reciting these Berachot is "Haim Kulechem Hayom" – long life. The Seder Ha'yom (Rav Moshe Ben Machir, Safed, 16 th century) adds that when one recites a Beracha properly, the Beracha ascends to G-d in the heavens, and He takes the Beracha and embeds it into His "crown." Hashem's "crown," as it were, is made from the Berachot which we recite properly with Kavana. Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) would advise people experiencing hardship to devote themselves to the meticulous observance of this Misva, and try to recite 100 Berachot each day with proper attention and concentration. The verse from which the Gemara inferred this obligation begins with the letter Vav ("Ve'ata Yisrael") and ends with the letter Chaf ("Nafeshecha"), and these letters have the combined numerical value of 26 – the Gematria of the divine Name of "Havaya." The Hida (Rav Haim Yosef David Azulai, 1724-1806) thus writes that the fulfillment of this Misva saves a person from the dreadful punishments described in the section of the "Kelalot" ("curses") in Parashat Ki-Tabo, a section in which the Name "Havaya" appears 26 times. Moreover, this section contains 98 curses, and also includes a warning about "every ailment and every punishment which is not mentioned in this book" (Debarim 28:61) – adding another two curses, for a total of 100. We protect against these 100 curses through the recitation of 100 Berachot each day. Additionally, the Zohar Hadash teaches that we remain in exile because of our failure to properly observe this requirement to recite 100 Berachot each day. It emerges, then, that our commitment to properly fulfill this obligation helps end our long, bitter exile and bring our final redemption. The Arizal taught that the 100 daily Berachot allow us to harness the power of the 22 letters of the Hebrew alphabet – the letters that Hashem used to create the world. The 100 daily blessings are, according to Kabbalistic teaching, associated with the 22 letters, and we thus benefit from the spiritual force of these letters by properly reciting 100 Berachot every day. The Gemara in Masechet Menahot (43b) tells that Rabbi Hiyya went out of his way to purchase special foods for Shabbat and Yom Tob in order to ensure he would recite 100 Berachot. On Shabbat and Yom Tob, the Amida prayer contains far fewer blessings than the weekday Amida prayer, making it more challenging to reach a total of 100 Berachot. Rabbi Hiyya thus made a point of having additional foods on Shabbat and Yom Tob so he would have more Berachot to recite. The Hida, in his work Mahazik Beracha (290), noted the Gemara's implication that this practice marked a special measure of piety on Rabbi Hiyya's part. The Gemara appears to laud Rabbi Hiyya for his piety – indicating that this was not strictly required. The Hida thus suggests that reciting 100 Berachot each day does not constitute a strict Halachic obligation, but is rather a worthwhile practice to follow. The consensus view among the Poskim, however, is that this is indeed a strict obligation. The Petah Ha'debir (Rav Haim Binyamin Pontremoli, Turkey, d. 1872) explains that Rabbi Hiyya was praised for fulfilling the Misva at the highest standard – going out of his way to buy special delicacies, rather than buying simpler foods. But ensuring to recite 100 blessings is a strict requirement, and not just a measure of piety. Hacham Ovadia Yosef adds that there are ways to reach a total of 100 Berachot without actually reciting Berachot, but Rabbi Hiyya chose not to rely on these leniencies, and instead went out to buy food so he could recite 100 blessings on Shabbat and Yom Tob. Indeed, the Shulhan Aruch explicitly rules that one is required to recite 100 Berachot each day. The Poskim indicate that 100 Berachot is a minimum amount, and not an exact amount. Hacham Ovadia notes that from the explanation mentioned earlier associating the 100 daily Berachot with the 100 sockets beneath the Mishkan, one might conclude that we must recite precisely 100 Berachot, and no more, but this is not the Halacha. One must recite at least 100 Berachot, but certainly may recite more. The Rambam, in Hilchot Tefila, brings a custom that some observed to count the Berachot that one recites over the course of the day. This was the practice of Hacham Ovadia Yosef on Shabbat, when it is more difficult to reach a total of 100 blessings, as he wanted to ensure to fulfill this obligation. It is told that the Brisker Rav (Rav Yitzchak Zev Soloveitchik, 1886-1959) would count the Berachot he recited every day, following this custom mentioned by the Rambam.

Gospel songs,health talk,sermon.

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No fim da tarde da segunda-feira (4), o ministro do STF Alexandre de Moraes decretou a prisão domiciliar do ex-presidente Jair Bolsonaro (PL). Na decisão, Moraes afirma que Bolsonaro utilizou redes sociais de aliados – incluindo seus três filhos parlamentares – para divulgar mensagens com “claro conteúdo de incentivo e instigação a ataques ao Supremo Tribunal Federal e apoio ostensivo à intervenção estrangeira no Poder Judiciário brasileiro”. Uma dessas postagens ocorreu no domingo (3) na conta do filho e senador, Flávio Bolsonaro, para repercutir atos a favor de Bolsonaro em cidades do país. Flávio apagou a postagem. Moraes também proibiu visitas e mandou apreender celulares na casa do ex-presidente. A Polícia Federal fez buscas no local e recolheu um aparelho celular. A defesa de Bolsonaro nega que ele tenha descumprido as medidas cautelares impostas por Moraes. Para explicar o que levou à decisão de Moraes, Alan Severiano conversa com Rafael Mafei, professor da Faculdade de Direito da USP e da ESPM. Mafei fala quais os embasamentos jurídicos para aplicar a prisão domiciliar contra Bolsonaro e responde o que muda, na prática, nas restrições impostas ao ex-presidente. Depois, Alan recebe Andréia Sadi, apresentadora da GloboNews e colunista do g1. Andréia analisa o momento da decisão, e relata que a avaliação de outros ministros do Supremo é de que Bolsonaro deixou o ministro “sem saída” ao descumprir medidas impostas por ele. Ela repercute ainda as reações de aliados de Bolsonaro após ele ter a prisão domiciliar decretada.

Happy Monday Cheeky legends!This week, we sit down with a friend of the pod, Issie Hume, and unpack the cult of running and where we're all at in our own personal running cult journeys.We also crown our first ever Lululemon Cheeky Champion of the week. Thanks Lululemon for bringing this episode to life

10 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Abu Abdir-Rahmān Hilāl - Manchester Explanation of Shaykh Ubayd al-jaabiree Abū Hurayrah (raḍī Allāhu ʿanhu) said: Rasūlullah (ﷺ) said: Allāh does not accept the Prayer of anyone of you who has nullified his purification until he makes wuḍū. Narrated by Bukhari & Muslim Live at the Salafi Centre of Manchester on 2/8/25

11 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Abu Abdir-Rahmān Hilāl - Manchester Explanation of Shaykh Ubayd al-jaabiree Taught by ‎Ustādh Abu Abdir-Rahmān Hilāl حفظه الله

08 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Ustādh Abu Abdir-Rahmān Hilāl | Manchester by Learn About Islam

09 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Ustādh Abu Abdir-Rahmān Hilāl | Manchester by Learn About Islam

Desde fevereiro, o deputado federal Eduardo Bolsonaro tem um domicílio diferente: os Estados Unidos. E foi de lá, no último dia de sua licença como deputado, que Eduardo fez ameaças a um delegado da Polícia Federal e afirmou que “vai trabalhar” para tirar o ministro Alexandre de Moraes do STF. O filho do ex-presidente Jair Bolsonaro afirmou que não vai voltar ao Brasil, e que não vai abrir mão de seu cargo como parlamentar. Para explicar a situação de Eduardo e as consequências das ameaças feitas por ele a autoridades brasileiras, Natuza Nery conversa com Andréia Sadi, apresentadora da GloboNews e colunista do g1. Juntas, Natuza e Andréia analisam como fica a situação de Eduardo Bolsonaro diante do tarifaço de Donald Trump contra produtos brasileiros. Andréia relembra os argumentos usados pelo deputado para se licenciar do cargo e ir morar nos EUA, e conclui como Eduardo se tornou uma “batata quente” para a Câmara.

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From $1,200 in Debt to 23 Rental Properties: Sadi's Journey to Financial Freedom     What would you do if you landed in a new country with just $1,200 of borrowed money and no job prospects? For Sadi Mirza, that was the reality when he arrived in Australia. With engineering degrees that weren't recognised locally, Sadi and his wife found themselves washing cars and working in factories just to get by.   In this episode, host Todd Sloan sits down with Sadi to uncover how he turned those humble beginnings into a thriving property portfolio and construction business. Sadi shares how he used smart renovations, strategic purchases, and sheer determination to achieve financial freedom in under a decade.   More than just a story about money, this episode dives into the mindset, values and daily habits that fuel lasting success. If you're chasing freedom, purpose and a life by design, Sadi's journey is one you'll want to hear.      

This is a massive update episode! I update on my duodenum revision, my galbladder moving down 50cm, my bile reflux, my twisted intestine, and my weight. I also talk about my gym experience, I read a listener's message, and talk even more about my BM's. This might be the last bonus until I get down to 250. And the final will be when I reach 220. In the meantime, you might get an interview or three. Stay tuned. No telling when they might appear. Thanks for listening. Love you. Byeeee.

Le chef de l'État camerounais sera-t-il candidat à la présidentielle d'octobre ? « C'est du 50/50 », a déclaré lundi sur RFI le porte-parole du gouvernement camerounais, le ministre René-Emmanuel Sadi. « Il n'y a aucun doute », le président Paul Biya sera candidat en octobre, affirme de son côté, toujours sur RFI, le porte-parole du parti au pouvoir RDPC, Jacques Fame Ndongo. Visiblement, il y a donc une divergence entre le gouvernement et le parti au pouvoir sur l'avenir politique du président camerounais. Jacques Fame Ndongo, qui est aussi ministre d'Etat et ministre de l'Enseignement supérieur, répond à Christophe Boisbouvier. RFI : Nous sommes à trois mois de la présidentielle et, à la différence des autres grands partis politiques, le RDPC au pouvoir n'a toujours pas désigné son candidat. Est-ce qu'aujourd'hui vous pouvez nous en dire plus ? Jacques Fame Ndongo : Le candidat du RDPC est désigné. Article 27, alinéa trois, des statuts du parti. Que dit cet article ? Le président national du RDPC est le candidat du parti à l'élection présidentielle. Il est le candidat et je le dis de manière catégorique. Mais formellement, comment le RDPC peut-il prendre une telle décision ? Est-ce lors d'un congrès ? Est-ce lors d'un comité central ? Est-ce lors d'un bureau politique ? On n'a pas besoin d'un congrès. On n'a pas besoin d'autres choses. Nous avons nos statuts. C'est le droit positif. C'est-à-dire, l'article 27 des statuts du parti ne laisse planer aucun doute. Le président national du RDPC est le candidat du RDPC, de ce parti-là donc, à l'élection présidentielle. Donc, il y a zéro chance qu'il y ait un autre candidat du RDPC à la présidentielle d'octobre ? Nos statuts sont clairs. Pour être candidat du RDPC à l'élection présidentielle, il faut être président national de ce parti. Or, je ne sais pas qu'il y ait un autre président national du RDPC. Donc, c'est le président national du parti, Son Excellence Paul Biya, qui est le candidat. C'est dans les statuts du parti. Mais le chef de l'État a fait savoir ces derniers temps qu'il répondrait en temps voulu à l'appel du parti qui lui demande d'être candidat. Il n'a pas encore formellement répondu à cet appel… Je vous dis qu'il est candidat. Mais qu'est-ce qui vous permet de savoir qu'il est candidat alors qu'il ne s'est pas exprimé lui-même ? Parce que, ayant critiqué toutes les sources, je peux vous affirmer de manière péremptoire qu'il est le candidat du RDPC à l'élection présidentielle. Tout le reste n'est que supputation. C'est-à-dire que vous l'avez vu récemment ? Je ne peux pas répondre à cette question, mais je vous dis que j'ai procédé à toutes les vérifications possibles et réelles. L'information que je vous livre est puisée à très bonne source. Ce que tout le monde a envie de vous demander, c'est : est-ce que vous avez pu rencontrer ces dernières heures le président Paul Biya et est-ce qu'à l'issue de cette rencontre il vous a donné son accord pour que vous nous disiez ceci aujourd'hui ? Je ne le dirai pas, mais sachez qu'en 52 ans de haute administration, il m'est difficile de me jeter comme ça dans un tonneau des Danaïdes si je n'ai pas la certitude de ce que j'affirme. Je ne suis pas né de la dernière pluie, comme vous le savez bien. Donc, vous avez puisé à la meilleure source ? J'ai puisé à bonne source, c'est bien vérifié, c'est bien recoupé. Pas de doute là-dessus. Alors, formellement, par quel canal le chef de l'État va-t-il annoncer qu'il répond oui à l'appel des militants de son parti ? Oui, il le fera. Vous savez qu'il est maître du temps présidentiel. Il le fera par le canal qu'il jugera le plus opportun. Alors, ce lundi 7 juillet, sur RFI, le ministre de la Communication, porte-parole du gouvernement, René-Emmanuel Sadi, a affirmé que rien n'était décidé concernant la candidature ou non du président Biya à la présidentielle d'octobre. « C'est du 50/50 », a-t-il précisé… Oui là, c'est l'État. Moi, je parle au nom du parti. Vous êtes bien d'accord que ce sont quand même deux points de vue divergents ? C'est vous qui le dites. Et est-ce que cette divergence, ça ne crée pas une situation de cacophonie au sommet de l'État camerounais ? Il n'y a aucune cacophonie. L'un parle pour le gouvernement de la République et l'autre pour le parti au pouvoir. Il n'y a pas de parti État. Alors par ailleurs, vous êtes ministre de l'Enseignement supérieur, vous êtes donc un collègue de René-Emmanuel Sadi. Est-ce que vos propos ne risquent pas d'être perçus comme une sérieuse entorse au principe de solidarité gouvernementale ? Je parle au nom du parti, pas au nom du gouvernement. Le ministre Sadi, qui est un frère, un ami, parle au nom de l'État, au nom du gouvernement. C'est la première fois tout de même que l'on voit une divergence sérieuse de point de vue entre le parti au pouvoir et le gouvernement sur la question d'une candidature à venir du président Biya, est-ce que cela ne dénote pas un certain essoufflement, une certaine fragilité au sommet de l'État camerounais ? C'est vous qui parlez de divergence. Je ne critique personne. La solidarité gouvernementale existe bel et bien, mais moi, je m'exprime au nom du parti au pouvoir.

Le chef de l'État camerounais, Paul Biya, sera-t-il candidat à sa succession lors de la présidentielle du mois d'octobre prochain ? « C'est du 50/50 », répond ce lundi sur RFI le ministre camerounais de la Communication, René-Emmanuel Sadi. Dans cette interview, le porte-parole du gouvernement camerounais réagit également à la démission récente de ses deux collègues, Bello Bouba Maïgari et Issa Tchiroma Bakary, et à l'annonce de leur candidature à la présidentielle à venir. « Au parti RDPC au pouvoir, les rangs sont en train de se resserrer », déclare-t-il. En ligne de Yaoundé, le ministre de la Communication et Porte-parole du gouvernement répond aux questions de Christophe Boisbouvier. RFI : Les départs annoncés des ministres Bello Bouba Maigari et Issa Tchiroma Bakary de votre gouvernement, est-ce que ce n'est pas un coup dur à trois mois de l'élection présidentielle ? René-Emmanuel Sadi : Des alliés qui partent et non des moindres, effectivement, on peut forcément le regretter. Pour autant, nous ne croyons pas qu'il faille faire tout un drame de ces démissions de quelques membres du gouvernement, en l'occurrence des ministres appartenant au FSNC et à l'UNDP. Je le dis parce que le Cameroun est un pays de liberté et de démocratie et ceci est un acquis irréversible que nous devons incontestablement à l'engagement du président Paul Biya. Le RDPC, quant à lui, en prend forcément acte et le RDPC, fort de ses nombreux atouts et de son maillage territorial, reste debout et serein. C'est vrai que la concurrence sera sans doute un peu plus forte puisque nous avons perdu des alliés, mais le RDPC va s'organiser, les rangs sont en train de se resserrer et il est quasiment certain, de mon point de vue, que nous allons préserver cette position dominante que nous avons non seulement sur l'ensemble du pays, mais particulièrement dans la zone du septentrion. Enfin, pour ce qui est de la prétendue absence au sommet de l'État, il n'en est rien. Le président de la République conduit bel et bien les affaires de la République dans un style qui lui est propre, fait de discrétion et d'efficacité, sans tapage. Alors en effet, c'est Issa Tchiroma Bakary qui a parlé de l'absence de Paul Biya en tant que président de la République. Il a expliqué que, lors des réunions, le président ne s'exprimait plus, qu'il était absent et qu'il ne gouvernait plus. Qu'est-ce que vous répondez à cela ? Je pense que cette absence est une absence apparente. Cette absence apparente n'enlève rien à l'efficacité de l'homme et n'enlève rien à sa connaissance parfaite des dossiers. Il suit au quotidien tout ce qui se passe. Il est certainement l'homme le plus informé. Mais quand on a 92 ans, est-ce qu'il n'est pas normal qu'on ait quelquefois quelques absences ? Justement, à 92 ans, c'est un énorme mérite que de continuer à gouverner son pays. C'est un énorme mérite que de s'intéresser aux affaires de l'État, de suivre les dossiers. Je pense que la chance qu'on a, c'est que le président, à cet âge, a une mémoire phénoménale. C'est vrai, l'âge est là, il est important. Mais évidemment, quand on peut, malgré cet âge, continuer à suivre ses dossiers, c'est aussi un grand mérite qu'il faut saluer. Est-ce que le Secrétaire général de la Présidence Ferdinand Ngoh Ngoh n'est pas quelquefois le vrai patron du pays, quand le président n'est pas en mesure de gouverner à chaque heure de la journée ? Non, non, je ne dirai pas la même chose. Le Secrétaire général de la Présidence peut donc, en tant que collaborateur le plus proche du président de la République, le connaissant, il peut anticiper. Je peux vous dire qu'il est tenu de rendre compte et, s'il a anticipé que la décision qu'il a eu à prendre n'est pas celle qui convenait, le chef de l'État est en mesure d'apporter les corrections nécessaires et, évidemment, il s'exécute dans ce sens-là. Alors, à trois mois de la présidentielle, tous les grands partis ont investi leur candidat, ou du moins ont annoncé qui sera leur candidat. Tous sauf le RDPC au pouvoir. Pourquoi ? Tout simplement parce que le RDPC connaît les dispositions de la loi. Nous avons encore suffisamment de temps pour que le RDPC se prononce et donc nous attendons dans les meilleurs délais possibles sous la conduite de son président national, le président Paul Biya. Nous entendons nous décider dans ce sens-là. Le chef de l'État lui-même a laissé entendre que, le moment venu, il dirait à ses militants s'il est candidat ou non. Quand Paul Biya s'exprimera, est-ce que vous êtes certain qu'il dira : « Oui, je suis candidat ? » ou est-ce qu'il y a une hypothèse où il pourrait dire : « Eh bien, non, je ne serai pas candidat, ce sera quelqu'un d'autre » ? Je ne suis pas un devin, pour vous dire. Il se prononcera en son âme et conscience. Et c'est un homme d'une très grande clairvoyance, d'une très grande sagesse. Il saura dire à ses compatriotes la position qui sera la sienne. Mais pour dire les choses familièrement, à votre avis, c'est du 50/50, ou il y a plus de chances qu'il dise oui ou qu'il dise non ? C'est du 50/50. Forcément, puisqu'il l'a dit, qu'il se prononcera le moment venu. Forcément, c'est du 50/50. Donc le jeu est ouvert ! Écoutez, c'est lui qui nous a dit qu'il va se prononcer le moment venu. Ses militants, beaucoup ont fait des appels au président et c'est à lui qu'il appartient de répondre à ses militants. Et il peut y avoir une surprise ? Bon, peut-être que ça peut être une surprise dans un sens comme dans l'autre. À lire aussiPrésidentielle au Cameroun: dans le sud-ouest anglophone, les élites du RDPC derrière Paul Biya

Send us a textDr. Forrest Ringold, MD of Surgical Association of Mobile ( https://sampadocs.com/about-us/dr-forrest-ringold/ ), is a leading expert in bariatric and robotic surgery and is renowned for his expertise in transforming lives through weight loss surgery and innovative abdominal treatments.With an advanced understanding of both traditional laparoscopic techniques and cutting-edge robotic technology, Dr. Ringold specializes in a wide range of surgical procedures aimed at improving the health and quality of life of his patients, including life-changing weight loss surgeries such as sleeve gastrectomy, gastric bypass, duodenal switch, SADI, and lap band, as well as pioneering advancements in reflux surgery and esophageal and stomach diseases.As a leading authority in his field, Dr. Ringold serves as a key opinion leader for both Intuitive Surgical and Teleflex Medical ( https://www.teleflex.com/usa/en/index.html ), two of the most respected names in medical devices. His innovative approach extends to the latest in gastrointestinal surgery, where he is actively pursuing groundbreaking advancements in magnetic anastomotic technology.Dr. Ringold's commitment to excellence extends beyond patient care. He is a clinical instructor at the University of South Alabama's Department of Surgery, where he shares his wealth of knowledge with the next generation of surgeons. His dedication to his craft is also reflected in his leadership roles, including his current position as President of the Alabama State Chapter of the American Society for Metabolic and Bariatric Surgery.Since 2018, Dr. Ringold has led the Epicenter at Mobile Infirmary Medical Center, a distinguished program designed to train surgeons nationwide in the fields of robotic and bariatric surgery.Dr. Ringold attended medical school at University of South Alabama Medical School and did his residency in general surgery at University of South Alabama Medical Center.#ForrestRingold #SurgicalAssociationOfMobile #Bariatric #RoboticSurgery #WeightLossSurgery #SleeveGastrectomy #GastricBypass #DuodenalSwitch #LapBand #MagneticAnastomoticTechnology #TeleflexMedical #SouthAlabamaMedicalSchool #ObesitySurgery #PostoperativeReflux #DeNovoGastroesophagealRefluxDisease #GERD #TitanSGSStapler #SurgicalStaplers #ProgressPotentialAndPossibilities #IraPastor #Podcast #Podcaster #ViralPodcast #STEM #Innovation #Technology #Science #ResearchSupport the show

This episode is bonus episode 4 of possibly 5 total episodes. This is half-way through my Soft Food stage. I discuss my diet changes, my gym experience, my new food adventures, and even my BM's. Be aware. Be very aware. Next episode will be one week after I'm done with all of the stages. Tune in.

Podcast - Jornalista Sadi Macedo Sapper analisa o conflito entre Israel e Irã.

Condenada a 10 anos de prisão pelo STF no mês passado, a deputada federal Carla Zambelli (PL-SP) anunciou na terça-feira (3) que está fora do país. Sem informar seu paradeiro, Zambelli disse que pedirá licença do mandato de deputada para ficar baseada na Europa. A Procuradoria-Geral da República pediu a prisão preventiva de Zambelli, além da inclusão do nome dela na lista de procurados da Interpol. A fuga de Zambelli do Brasil foi noticiada primeiro pelos jornalistas Andréia Sadi e Octávio Guedes. Durante a terça-feira, em entrevista a uma rádio, Zambelli justificou a evasão. Ela citou um tratamento médico, e foi além: alegou motivos políticos e falou em “perseguição”. Em conversa com Natuza Nery neste episódio, o repórter do g1 Reynaldo Turollo Jr. relembra as provas que pesam contra Carla Zambelli no processo em que ela foi condenada por participar da invasão do sistema do Conselho Nacional de Justiça e falsificar documentos. Ele explica por que o passaporte de Zambelli não estava retido e quais as implicações jurídicas da saída dela do país. Depois, Natuza recebe o jornalista Bernardo Mello Franco. Colunista do jornal O Globo e comentarista da rádio CBN, Bernardo traça as consequências políticas da fuga da deputada bolsonarista do Brasil. E conclui que a saída dela serve de alerta para o Supremo Tribunal Federal às vésperas do julgamento dos acusados pela tentativa de golpe.

Today's episode is about the Weekend of Open Parks and Gardens in Slovakia. In the Slovak lesson, you are going to learn some words from today's topic. You will also learn how to say “I will take it!“ in Slovak. At the end of this episode, you can find my short dialogue between a granddaughter and her grandmom about the Weekend of open parks and gardens in Slovakia. Episode notesIn today's episode, I'm talking about the Weekend of Open Parks and Gardens in Slovakia. In the Slovak lesson, you are going to learn some words from today's topic. You will also learn how to say “I will take it!“ in Slovak. At the end of this episode, you can find my short dialogue between a granddaughter and her grandmom about the Weekend of open parks and gardens in Slovakia. Slovak lesson1.    uskutočniť sa (to take place)2.    skvelé podujatie (great event)3.    verejné parky (public parks)4.    súkromné záhrady (private gardens)5.    skleníky (greenhouses)6.    zeleň (greenery)7.    význam zelene (importance of greenery)8.    ochrana zelene (protection of greenery)9.    komentované prehliadky (guided tours)10. sprievodné programy (accompanying programs)11. tvorivé dielne (creative workshops)12. dielničky pre deti (little workshops for children)13. odznak (badge)14. magnetka (magnet)15. Tak to beriem! (I will take it!)DIALOGUE:Vnučka: Babi, tento víkend ťa zoberiem na výlet!Stará mama: Výlet? A kamže to ideme, do Tatier?V: Nie, len do parku alebo záhrady. Je totiž Víkend otvorených parkov a záhrad.SM: A to je čo za výmysel?V: Nie výmysel, ale super akcia. Otvoria parky a záhrady.SM: No teda! A čo tam budeme robiť? Sadiť mrkvu?V: Haha! Otvoria parky a záhrady, kam sa normálne nedostaneš. Staré kaštiele, tajné parčíky, skleníky…uvidíš!SM: Čo uvidím … V: Budú tam prehliadky, rozprávanie o záhradách, možno aj koncerty alebo tvorivé dielne.SM: Hmm. To znie ako prechádzka s bonusom!V: No hej! A budú tam aj sprievodcovia, ktorí porozprávajú historky, a niekde budú aj dielničky pre deti.SM: A budú aj lavičky? Lebo moje nohy ...V: Bude aj lavička, aj limonáda! A možno aj niečo o bylinkách, tak ako to máš rada. Minulý rok tam jedna pani rozprávala o levanduli a dali nám aj levanduľový čaj.SM: Tak to beriem! Ideme!Timestamps00:34 Introduction to the episode02:31 About the Open Parks and Gardens in Slovakia03:44 Fun fact 108:34 Fun fact 211:21 Slovak lesson17:12 Dialogue in Slovak19:12 Dialogue with the English translation22:45 Summary in Slovak23:57 Summary in English24:54 Final thoughtsIf you have any questions, send it to my email hello@bozenasslovak.com. Check my Instagram https://www.instagram.com/bozenasslovak/ where I am posting the pictures of what I am talking about on my podcast. Also, check my website https://www.bozenasslovak.com © All copywrites reserved to Bozena O Hilko LLC

This episode is bonus episode 3 of possibly 5 total episodes. This is half-way through my Purée stage. I discuss my diet changes, my walking improvements, my food adaptations, and even my BM's. Be aware. Be very aware. Next episode will be half-way through my Soft Food stage.

This episode is bonus episode 2 of possibly 10 or 11 total episodes. I will be talking about my revision surgery being approved from Sleeve to SADI-S, the ups and the downs, the good and the bad. I didn't feel like doing a whole new podcast, so I am tacking on a few episodes here.Overall, I will be discussing my physical and emotional health, weight loss, exercise, friends, hanging out, eating out, healing, and much more!In this episode I discuss post-surgical pain, walking, great team, lots of support, and I even talk a little about my BM's. And yes, they get an apostophe! Deal with it.Let me know your thoughts. Send me a voicemail or message and tell me how to keep myself busy as I heal from this surgery. As always, thank you for being here. Love you. Mean it. Bye.

**Today's Halacha is dedicated f or the refuah and haslacha of Ronnie, Sharon, Eli and all the children of CARE** The widespread custom among all Sephardic communities is to recite "Viduy," or confession, immediately following the Amida both at Shaharit and at Minha. This custom is based upon passages in the Zohar (the principal text of Kabbala) and the writings of the Arizal (Rabbi Yishak Luria, 1534-1572). We introduce "Viduy" with the recitation of "Ana Hashem Elokenu V'Elokeh Abotenu…" After "Viduy," we proceed to the recitation of the Thirteen Attributes of Mercy ("Hashem, Hashem…") and Nefilat Apayim ("Le'David…"). The Arizal instructed that the "Viduy" should be recited according to the sequence of the Hebrew alphabet. We thus begin with "Ashamnu" – a word that starts with the letter "Alef" – followed by "Bagadnu," and so on. When we come to the letters that take on a different form when appearing at the end of a word ("Kaf," "Mem," "Nun," "Peh" and "Sadi"), we recite two words with that letter. Thus, for example, for "Kaf" we recite "Kizabnu" and "Ka'asnu," and for the letter "Mem" we recite "Maradnu" and "Marinu Debarecha." This was the position of the Arizal, and the custom in Yeshivat Bet El, as documented by the Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909), in Parashat Ki-Tisa. The entire confessional text in recited in plural form. For example, we recite "Ashamnu" ("We bear guilt"), as opposed to "Ashamti" ("I bear guilt"), and so on. The Sha'ar Hakavanot writes that one must recite the entire "Viduy" even if he knows with certainty that he has not transgressed one or several of the violations enumerated in the "Viduy" text. It is possible that he has transgressed the given violation in a previous Gilgul (incarnation of the soul), or that a person whose soul is connected to his soul is guilty of that transgression. He may have also unwittingly caused others to violate the sin, or perhaps violated a sin resembling the transgression in question. For all these reasons, one should not skip any part of the "Viduy" even if he thinks he has not violated one of the sins mentioned. "Viduy" must be recited while standing (Masechet Yoma 87). During the "Viduy" recitation, one may not lean on a wall or piece of furniture in a manner such that he would fall if that object would be suddenly moved. While reciting the list of sins ("Ashamnu…"), one should bow slightly as an expression of humble submission. It is customary for both the Hazan and the congregation to recite "Viduy" in a whisper, rather than in a loud, audible voice. Even a person praying privately, who does not recite the Thirteen Attributes, recites "Ana" and the "Viduy." If a person who had already recited "Viduy" happens to be present in a synagogue when the congregation recites "Viduy," he is not required to join them, though it is proper for him to recite the words, "Hatati Aviti Pashati" while they recite "Viduy." One may recite "Viduy" during the nighttime hours, except on Mosa'eh Shabbat, until Hasot (midnight as defined by Halacha). In fact, according to Kabbalistic teaching, one should recite "Viduy" before he goes to sleep, along with his recitation of the bedtime Shema. The Kaf Ha'haim (Rabbi Yaakov Haim Sofer, Baghdad-Israel, 1870-1939) cites this custom (in 239:2) in the name of the Arizal. It is customary, however, not to recite "Viduy" with the bedtime Shema on a night following a day when Nefilat Apayim is omitted. Thus, for example, on the night following Shabbat, Rosh Hodesh or holidays, one should not recite "Viduy" with the bedtime Shema. The Ben Ish Hai mentions this Halacha in Parashat Ki Tisa (7). This discussion relates only to the recitation of "Viduy," and not to the Thirteen Attributes or Nefilat Apayim, which one should not recite at nighttime. Needless to say, "Viduy" should not be recited on Shabbat or holidays.

A troca de Nísia Trindade por Alexandre Padilha no Ministério da Saúde foi confirmada na noite da terça-feira (24). Depois de semanas de especulação, o presidente Lula (PT) demitiu Nísia e deu o ministério de maior orçamento da Esplanada a Padilha – abrindo espaço para novas mudanças no governo. Além da troca de titulares, o que há em curso é um movimento de curto prazo para fazer fluir a governabilidade de Lula. No médio prazo, no entanto, a troca é feita de olho na eleição presidencial de 2026. Convidada de Julia Duailibi neste episódio, a jornalista Andréia Sadi explica a estratégia adotada por Lula nesta reforma ministerial, feita “a conta-gotas”. Apresentadora da GloboNews e colunista do g1, Sadi analisa também o movimento de Jair Bolsonaro (PL) de sustentar que será candidato à Presidência, mesmo estando inelegível. E relata o jogo de forças em torno de nomes como Tarcísio de Freitas (Republicanos) e Ronaldo Caiado (União Brasil), possíveis candidatos ao Planalto do lado direito do espectro político.

Claim your complimentary gift of my exclusive mini weight care guide today!Link: Weight Care Guide — Dr. Francavilla Show (thedrfrancavillashow.com)Is Metabolic and Bariatric Surgery Really Safe and Effective?For this episode, we dive into one of the most common questions surrounding weight management.  Bariatric surgery can be a game-changer for many, but there are a lot of misconceptions and questions. Let's address them all.In this episode, I'm joined by Dr. Kyle Thompson, a bariatric and foregut surgeon at St. Joe's Hospital in Denver. With a general surgery residency at St. Joe's and a fellowship in minimally invasive and bariatric surgery from the Minnesota Institute for Minimally Invasive Surgery, Dr. Thompson brings years of expertise in the field. He's also the chair of Surgical Subspecialties at St. Joe's and serves on the boards of the Denver Academy of Surgery and the Colorado Obesity Society.Dr. Thompson explains the safety and benefits of bariatric surgery, highlighting how it's not only a proven weight loss option but also an effective solution for managing conditions like diabetes, sleep apnea, and heart disease. He covers the most common surgeries like the Sleeve, Gastric Bypass, and SADI, and why bariatric surgery can provide long-term results. Along with addressing common concerns, Dr. Thompson combats the stigma around obesity treatment and underscores the importance of treating obesity as healthcare, not a shortcut. He also emphasizes the value of finding the right support before and after surgery to ensure lasting success.For more expert insights from Dr. Thompson, be sure to listen to the full episode and get a deeper understanding of bariatric surgery and its benefits.Connect with Dr. Thompson:Website: Saint Joseph Hospital Connect with me:Instagram: doctorfrancavillaFacebook: Help Your Patients Lose Weight with Dr. FrancavillaWebsite: Dr. Francavilla ShowYoutube: The Doctor Francavilla ShowGLP Strong: glpstrong.com

Before one immerses a new utensil, he recites the Beracha, "Baruch Ata…Asher Kideshanu Be'misvotav Ve'sivanu Al Tebilat Keli." If he immerses more than one utensil on one occasion, then he recites "Al Tebilat Kelim," in the plural form, instead of the singular form of "Al Tebilat Keli." Nevertheless, if one mistakenly recited the Beracha in the plural form for a single utensil, or in the singular form for multiple utensils, he has fulfilled his obligation and does not repeat the Beracha. While reciting the Beracha, one should preferably hold the utensil in his right hand. Furthermore, it is proper to stand while reciting the Beracha, just as one should stand whenever he recites a Beracha over a Misva. Some Rabbis found an allusion for this Halacha in the verse (Tehilim 33:11), "Asat Hashem Le'olam Ta'amod" (literally, "the counsel of God shall always endure"). The letters of the words "Asat" and "Le'olam" are "Ayin," "Sadi," "Tav," "Lamed," "Ayin," "Lamed" and "Mem," which represent the words, "Erub," "Sisit," "Tefilin," "Lulab," "Omer," "Lebana" and "Mila." This verse thus alludes to the fact that when one recites the Beracha over these Misvot, "Ta'amod" – he must stand. This applies to Tebilat Kelim (immersing utensils), as well. Nevertheless, if a person sat while reciting the Beracha before immersing a utensil, he has fulfilled his obligation and does not repeat the Beracha. Tebilat Kelim differs from other Misvot in that it is not an outright obligation; one is not required to immerse a new utensil unless he wishes to use it. As such, there is greater room for leniency, and thus one who mistakenly sat while reciting the Beracha does not repeat the Beracha. One must not speak after reciting the Beracha until he finishes immersing all the utensils he intends to immerse. One may speak in matters related to the immersion, such as asking somebody to bring him another utensil or the scraper to remove stickers. If one spoke in matters unrelated to the immersion after he recited the Beracha and before he began immersing the utensils, he must repeat the Beracha. While immersing a utensil, one should hold it with a loose grip, in order to allow the water in the Mikveh to come in contact with the entire surface of the utensil. Alternatively, one may wet his hands before immersing the utensil, in which case he is allowed to hold the utensil with an average grip during the immersion. Since his hands are already wet, the part of the utensil that he holds will come in contact with Mikveh water by touching his hands. One may even wet his hands with water from a sink for this purpose, as this water will obtain the status of Mikveh water once it enters the Mikveh (due to a Halachic concept known as "Hashaka"). Many people use baskets with holes in the bottom and sides when immersing several utensils at once. They lower the basket into the Mikveh, and the water in the Mikveh enters the basket through the holes and touches the utensils. This is certainly permissible, but on condition that one places the utensils alongside one another, as opposed to on top of one another. When utensils rest on top of one another, the weight of the top utensil might prevent the water from touching the upper surface of the lower utensil. One must therefore ensure that the utensils are lined across, next to one another, without any utensil on top of another. Summary: Before immersing a utensil, one recites the Beracha of "Al Tebilat Keli" (or "Al Tebilat Kelim" for multiple utensils), preferably while standing and while holding the utensil in his right hand. He should not speak in matters unrelated to the immersion until he finishes immersing all the utensils. One should hold the utensil with a loose grip, or wet his hands prior to the immersion and then hold the utensil with an average grip. Perforated baskets may be used to immerse several utensils together, provided that no utensil is placed on top of another.

* Israel kills 5 Palestinians in occupied West Bank Israel has killed five Palestinians in strikes in Jenin in the occupied West Bank. An Israeli air strike on an eastern neighbourhood of Jenin killed 16-year-old Ahmad al Sadi and critically wounded two other people. A second strike targeted a car, killing two people in the nearby town of Qabatiya, while a third killed two people in central Jenin. * Freed Palestinian prisoners report beatings, death threats before release Meanwhile, Palestinian prisoners released by Israel as part of the Gaza ceasefire and exchange deal said they were mistreated in the days leading to their freedom. During their reception in Ramallah, occupied West Bank, several prisoners said they faced death threats from the Israeli army, endured severe beatings, and were deprived of food and water. The deteriorating health condition of the released prisoners was evident, with some appearing unable to walk on their own. * Trump imposes tariffs on Canada, Mexico, China US President Donald Trump has ordered 25 percent tariffs on Canadian and Mexican imports and 10 percent on goods from China to address a national emergency over fentanyl and illegal immigrants entering the US, The White House has said energy resources from Canada will have a lower 10 percent levy. The US accused Mexico of being the "world's leading traffickers" of fentanyl and other drugs. Regarding Canada, the White House highlighted growing fentanyl production and illegal border crossings. China was criticised for its alleged role in subsidising chemical companies in exporting fentanyl. * Canada hits back against US tariffs Canada and Mexico have announced retaliatory measures against tariffs imposed earlier on their goods by US President Donald Trump. Prime Minister Justin Trudeau said Canada would impose 25 percent tariffs on $106.5 billion of US goods in response to US tariffs. Trudeau warned the tariffs would hurt the United States, a long-time ally. He encouraged Canadians to buy Canadian products and vacation at home rather than in the US. * Turkish defence giants secure over $5.5 billion in exports for 2024 Türkiye's defence industry has reached a major milestone in 2024, with companies such as Baykar and Turkish Aerospace Industries (TAI) generating over 5.5 billion dollars in exports. Baykar, a global leader in unmanned aerial vehicle (UAV) technology, contributed $1.8 billion to this figure, with international sales accounting for 90 percent of its revenue. The company celebrated the achievement in a statement stating that the cutting-edge technology has made them export leader in the defence and aerospace industry.

Antes das 7h do sábado (14), a Polícia Federal cumpriu o mandado de prisão preventiva contra o general Walter Souza Braga Netto, alvo do inquérito que apura uma tentativa de golpe de Estado. A notícia foi divulgada primeiro pela jornalista Andréia Sadi, convidada de Natuza Nery neste episódio extra gravado horas depois de Braga Netto ser preso pela PF. Segundo a PF, o general tentou obter dados sigilosos do acordo de colaboração de Mauro Cid, ex-ajudante de ordens de Bolsonaro. E chegou até a enviar dinheiro aos "kids pretos" — grupo de militares de "forças especiais" — em uma sacola de vinho para financiar a execução do plano de golpe. Depois da prisão, a defesa de Braga Netto afirmou que comprovará que o general não atuou para obstruir as investigações do inquérito. Nesta conversa com Natuza Nery, Andréia Sadi narra por que a prisão - decretada ainda no início da semana – foi cumprida na manhã de sábado. Analisa como as investigações apontam Braga Netto como figura importante da trama do golpe fracassado. E avalia os significados do silêncio e “sumiços” de ex-aliados do general.

07 - Imam Sadi's explanation of Jawaami' Al-Akhbaar | Ustādh Abu Abdir-Rahmān Hilāl | Manchester by Learn About Islam

Former President Donald Trump is now also convicted felon Donald Trump. It didn't have to be this way. New York magazine's Andrew Rice explains. This show was produced by Hady Mawajdeh and Haleema Shah with help from Avishay Artsy, edited by Miranda Kennedy, fact-checked by Laura Bullard and Amina al-Sadi, engineered by Patrick Boyd and Andrea Kristinsdottir and hosted by Sean Rameswaram. Transcript at vox.com/today-explained-podcast Support Today, Explained by becoming a Vox Member today: http://www.vox.com/members Learn more about your ad choices. Visit podcastchoices.com/adchoices