Podcasts about Nissim

Adam Apollo is a systems architect who has briefed the White House as a Next Generation Leadership ambassador, spoken at United Nations NEXUS summits, co-founded the UNIFY movement, and serves as lead faculty for the Resonance Academy for Unified Physics with over 150,000 students worldwide. In this Portal To Ascension conversation with Neil Gaur, he argues the craft in the disclosure files are not using warp drive at all, but a self-contained vibrational envelope built on the ER=EPR breakthrough, where space-time itself is a discrete wormhole network. Then he goes somewhere darker — energetic vampirism, intentional chakra hooking, and the night a self-declared dark magician looked him in the eye and told him exactly what she does to people.

Artificial intelligence is rapidly changing the way organizations analyze information, predict outcomes, and make critical decisions-but the real advantage isn't simply having more data. It's knowing what to do with it. On this episode of the American Warrior Show, Rich Brown sits down with Nissim Titan, CEO of 4Cast, to discuss AI-driven decision making and how emerging technology can help leaders turn massive amounts of information into actionable intelligence. Nissim shares his perspective on the intersection of artificial intelligence, predictive analytics, human judgment, and real-world decision making. The conversation explores how AI can help identify patterns, anticipate problems, evaluate risk, and allow decision-makers to act faster and with greater confidence. In this episode: How AI is transforming the decision-making process Turning enormous amounts of data into usable intelligence Predictive analytics and identifying problems before they occur Where artificial intelligence outperforms traditional analysis Why human judgment still matters in an AI-driven world Using technology to improve speed, accuracy, and situational awareness The dangers of bad data and misplaced confidence in technology How leaders can begin incorporating AI into their organizations What the next generation of AI-assisted decision making may look like For anyone interested in leadership, technology, preparedness, intelligence, or making better decisions under pressure, this conversation offers a fascinating look at how AI is becoming a powerful force multiplier for the modern decision-maker.

Send us Fan MailIn this lesson, Rabbi Yisroel Bernath explores one of the deepest ideas in Kabbalah: Atzmut, the Absolute Essence of Hashem. After learning about Mimaleh, the Divine energy that fills the world, Sovev, the Divine energy that transcends the world, and Ratzon and Ta'anug, will and delight, this class goes deeper still.What is beyond nature? What is beyond miracles? What is beyond what we understand, feel, or experience? Kabbalah teaches that Hashem is not only found when the sea splits. He is also found when the heart beats, the lungs breathe, the body works, and an ordinary day quietly becomes a gift.This lesson helps us stop waiting for dramatic inspiration and begin recognizing Hashem in real life: in mitzvahs, gratitude, prayer, relationships, patience, and the small choices that turn the world into a home for G-d. Based on the attached Atzmut chapter.Key Takeaways1. Nature is G-d hidden in a pattern: Teva is not the absence of Hashem. It is Hashem concealed inside the steady rhythm of creation.2. Miracles are G-d breaking the pattern: Nissim reveal that Hashem is not limited by nature, systems, habits, or expectations.3. Atzmut is beyond both nature and miracles: Hashem is not defined by hiddenness or revelation. He can be found in both, because He transcends both.4. The greatest miracles are often the ones we stop noticing: Breathing, waking up, walking, healing, functioning, these are not “ordinary.” They are constant gifts.5. Faith must move from makif to pnimi: It is not enough for faith to hover around us as inspiration. It has to enter our thoughts, speech, and actions.6. Atzmus is revealed in simple mitzvahs: The highest Divine Essence is not only found in mystical experiences. It is revealed in lighting candles, giving tzedakah, putting on tefillin, saying a bracha, and choosing kindness.7. Don't wait to feel spiritual before living spiritually: The beinoni may not control every feeling, but can choose thought, speech, and action.8. The goal is Dirah B'Tachtonim: Hashem wants a home here, in this world, in this body, in this relationship, in this moment, even before the coffee fully kicks in.#KabbalahForEveryone #Atzmut #chassidus #ChabadChassidus #JewishWisdom #PracticalKabbalah #NatureAndMiracles #Teva #Nissim #DivineEssence  #spiritualgrowth #JewishSpirituality #TorahForLife #InnerWork Available now:Paperback: https://www.amazon.com/Forgiveness-Experiment-What-Would-Your/dp/1069217638Kindle: https://www.amazon.com/dp/B0FR2QNJL6Audiobook: https://bit.ly/4tPFZhVSupport the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi

Are you struggling to balance the demands of a high-pressure career with your mental well-being, or worried about how technology is affecting your child's development? In this episode of Nothing But The Truth, hosts Bob Bianchi and Dave Bruno sit down with clinical psychologist Dr. Liz Nissim to explore the intersection of professional wellness and modern parenting. Learn why letting children be bored is a superpower and how high-achieving professionals can reclaim their time and sanity.   The conversation dives deep into the concept of the childhood spirit and why many adults lose their sense of curiosity as they age. Dr. Liz explains the psychological necessity of boredom for children, noting that over-scheduled lives and constant screen time are stripping away the ability to self-regulate. For the professionals and attorneys listening, this episode provides a vital roadmap for identifying burnout before it becomes a crisis, emphasizing the need for strict boundaries in an era of instant digital access.   From discussing the dopamine hits of social media to the importance of embracing the suck in a demanding profession, this episode covers the essential strategies needed to stay resilient. Dr. Liz shares her expert perspective on how to protect the next generation from the permanent footprint of the internet while maintaining a healthy, curious mindset as an adult.

Who Has Nissim?

Benj, Octane, Enable, Attach, and Temp break down the Call of Duty League matches from 2/29/2026!

In this timely episode leading into Purim 5786 (2026), Rabbi Aryeh Wolbe reviews the laws of reading the Megillah from Kitzur Shulchan Aruch Siman 141. He begins with the joy of Adar ("When Adar enters, joy increases"), the four special Parshiyot read in the lead-up (Shekalim, Zachor, Parah, HaChodesh), and the Fast of Esther (Ta'anit Esther) on the 13th of Adar (Monday, March 2, 2026, from dawn to nightfall), which commemorates the fasts in the Purim story and is lenient for those in need (e.g., pregnant/nursing women, the ill). The fast humbles us, recognizing Hashem's aid in times of distress.The focus shifts to Megillah reading: obligations for men, women, and children to hear it both night (after stars out, Monday night March 2) and day (Tuesday, March 3); proper synagogue setting with minyan preferred for greater honor to Hashem; three before-blessings (Al Mikra Megillah, She'asah Nissim, Shehecheyanu—with Shehecheyanu at night for Megillah, daytime for the other mitzvot: mishloach manot, matanot la'evyonim, seudat Purim); after-blessing (Harav Et Riveinu); and key customs like reading the ten sons of Haman in one breath, noise at Haman's name (but carefully to avoid missing words), dressing festively, lighting candles upon return home, and adding Al HaNissim in prayers/meals.Additional details include: half-shekel donation (Machatzit Hashekel) before Megillah; no preparation (Maichin) on Shabbos for post-Shabbos Megillah if Purim Sunday; reading from kosher scroll preferred (Chumash ok without blessing if no scroll); Kavanah (intent) for reader and listeners; special rules for mourners/Onein; and early synagogue attendance on Purim morning with Torah reading of Amalek. He notes current events echoing Persia/Iran parallels and invites questions for the Ask Away segment.The episode concludes with a transition to the Ask Away #35._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 1, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Kitzur, #Halacha, #EverydayJudaism, #Purim, #Megillah, #TaanitEsther, #FastOfEsther, #AdarJoy, #AlHaNissim, #Shehecheyanu, #MishloachManot, #MatanotLaEvyonim, #SeudatPurim, #JewishHolidays ★ Support this podcast ★

In this timely episode leading into Purim 5786 (2026), Rabbi Aryeh Wolbe reviews the laws of reading the Megillah from Kitzur Shulchan Aruch Siman 141. He begins with the joy of Adar ("When Adar enters, joy increases"), the four special Parshiyot read in the lead-up (Shekalim, Zachor, Parah, HaChodesh), and the Fast of Esther (Ta'anit Esther) on the 13th of Adar (Monday, March 2, 2026, from dawn to nightfall), which commemorates the fasts in the Purim story and is lenient for those in need (e.g., pregnant/nursing women, the ill). The fast humbles us, recognizing Hashem's aid in times of distress.The focus shifts to Megillah reading: obligations for men, women, and children to hear it both night (after stars out, Monday night March 2) and day (Tuesday, March 3); proper synagogue setting with minyan preferred for greater honor to Hashem; three before-blessings (Al Mikra Megillah, She'asah Nissim, Shehecheyanu—with Shehecheyanu at night for Megillah, daytime for the other mitzvot: mishloach manot, matanot la'evyonim, seudat Purim); after-blessing (Harav Et Riveinu); and key customs like reading the ten sons of Haman in one breath, noise at Haman's name (but carefully to avoid missing words), dressing festively, lighting candles upon return home, and adding Al HaNissim in prayers/meals.Additional details include: half-shekel donation (Machatzit Hashekel) before Megillah; no preparation (Maichin) on Shabbos for post-Shabbos Megillah if Purim Sunday; reading from kosher scroll preferred (Chumash ok without blessing if no scroll); Kavanah (intent) for reader and listeners; special rules for mourners/Onein; and early synagogue attendance on Purim morning with Torah reading of Amalek. He notes current events echoing Persia/Iran parallels and invites questions for the Ask Away segment.The episode concludes with a transition to the Ask Away #35._____________The Everyday Judaism Podcast is dedicated to learning, understanding and appreciating the greatness of Jewish heritage and the Torah through the simplified, concise study of Halacha, Jewish Law, thereby enhancing our understanding of how Hashem wants us to live our daily lives in a Jewish way._____________This Podcast Series is Generously Underwritten by Marshall & Doreen LernerDownload & Print the Everyday Judaism Halacha Notes:https://drive.google.com/drive/folders/1RL-PideM42B_LFn6pbrk8MMU5-zqlLG5This episode of the Everyday Judaism Podcast by Rabbi Aryeh Wolbe of TORCH is dedicated to my dearest friends, Marshall & Doreen Lerner! May Hashem bless you and always lovingly accept your prayer for good health, success and true happiness!!!Recorded in the TORCH Centre - Levin Family Studio (B) to a live audience on March 1, 2026, in Houston, Texas.Released as Podcast on March 2, 2026_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.org_____________Please visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Halacha, #Jewishlaw, #Kitzur, #Halacha, #EverydayJudaism, #Purim, #Megillah, #TaanitEsther, #FastOfEsther, #AdarJoy, #AlHaNissim, #Shehecheyanu, #MishloachManot, #MatanotLaEvyonim, #SeudatPurim, #JewishHolidays ★ Support this podcast ★

“Une journée au XVIIIe siècle”Chronique d'un hôtel particulierau MAD, musée des Arts Décoratifs, Parisdu 18 février au 5 juillet 2026Entretien avec Sophie Motsch,attachée de conservation, collection XVIIe – XVIIIe siècle et Nissim de Camondo, et co-commissaire de l'exposition,par Anne-Frédérique Fer, à Paris, le 17 février 2026, durée 29'19,© FranceFineArt.https://francefineart.com/2026/02/19/3690_une-journee-au-xviiie_musee-des-arts-decoratifs/Communiqué de presseCommissariat :Ariane James-Sarazin, conservatrice générale du patrimoine en charge des collections XVIIe – XVIIIe siècle et Nissim de CamondoSophie Motsch, attachée de conservation, collections XVIIe – XVIIIe siècle et Nissim de CamondoAssistées de :Léo Thune, assistant pour l'exposition et le catalogue, collections XVIIe – XVIIIe siècle et Nissim de CamondoJosépha Caumont-Carpentier, chargée de production pour l'exposition, direction de la production et du développement internationalViolette Lafond-Grellety, assistante pour la programmation culturelle, collections XVIIe – XVIIIe siècle et Nissim de CamondoAurélien Mathé, assistant pour l'exposition, collections XVIIe – XVIIIe siècle et Nissim de CamondoMarion Ortiz, documentaliste, collections historiques, département Bibliothèque-Archives- DocumentationCoralie Derrieux, assistante de conservation, collection Nissim de CamondoDu 17 février au 5 juillet 2026, le musée des Arts décoratifs vous invite à plonger dans l'intimité d'une demeure aristocratique du xviiie siècle et de ses habitants : maîtres, domestiques et animaux familiers. Avec plus de 550 pièces originales issues essentiellement des collections du musée, et pour la plupart rarement montrées, l'exposition « Une journée au XVIIIe siècle. Chronique d'un hôtel particulier » convoque tous les domaines d'expression des arts décoratifs – boiseries et papiers peints, mobilier, céramique, orfèvrerie, vêtements et accessoires de mode, jouets, bijoux – pour redonner vie à un hôtel particulier parisien dans les années 1780. Dans une ambiance cinématographique, sonore et olfactive, le visiteur est invité à déambuler de pièce en pièce, comme s'il était un proche, un ami ou un invité privilégié de la famille. Le commissariat de l'exposition est assuré par Ariane James-Sarazin, conservatrice générale du patrimoine, en charge des collections XVIIe – XVIIIe siècle et Nissim de Camondo, et par Sophie Motsch, attachée de conservation. La scénographie de l'exposition est réalisée par FREAKS architecture.« Qui n'a pas vécu dans les années voisines de 1789 ne sait pas ce que c'est que le plaisir de vivre. » TalleyrandComment l'art de vivre à la française s'illustre-t-il dans sa forme la plus aboutie au XVIIIe siècle ? Certes, il est avant tout le privilège d'une élite, qu'elle soit de naissance, d'argent ou de talent, et ne peut être le reflet des conditions de vie de la population entière. Néanmoins, il exprime à la perfection les modes, les goûts, les valeurs et les usages vers lesquels tous les yeux convergent alors en Europe, et par‑delà depuis la jeune Amérique. Car Paris s'affirme au XVIIIe siècle comme la capitale d'un luxe, toujours en quête d'innovation, un environnement favorable à l'éclosion des arts, en quête d'agrément et de commodité, autrement dit du beau dans l'utile qui est la devise du musée des Arts décoratifs.[...] Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

This episode addresses the reaction that followed Nissim Black becoming Jewish. It also follows the discourse around how antisemitism intensified, including controversies involving Kanye West and Candace Owens. It looks at how those conversations spilled into everyday interactions, changing how people spoke, distanced themselves, or made assumptions. The focus is on identity, conversion, social consequences, and the choice to speak plainly rather than retreat or self-censor.Nissim's channels hereYouTube: https://www.youtube.com/@nissimblackofficial/Spotify: https://open.spotify.com/artist/04QgfIIHBRS0b6XiY3kYYy✬ SPONSORS OF THE EPISODE ✬► The Dream Raffle: Win a $1.2 Million Apartment in JerusalemHelp beautiful causes and also walk away with keys to a gorgeous - fully furnished - apartment in Jerusalem (if you win!)Use PROMO code: INSPIRE for $10 OFF + DOUBLE Tickets→ http://bit.ly/4nUg7gV► United Refua Healthshare: Spend Less, Save More, Get CareImagine healthcare that puts you first - and can save you thousands.Enroll here→ https://bit.ly/3MD9RN9→ 440-772-0700→ Eli's Kosher Money Episode: https://www.youtube.com/watch?v=jnNaMEumWQg&t=4s► Woodmont College: Smart FutureThe right way to take your career seriously.More here→ https://bit.ly/43Vn8Xs► Wheels To Lease: #1 Car CompanyFor over 35 years, Wheels To Lease has offered stress-free car buying with upfront pricing, no hidden fees, and door-to-door delivery.Call today!→ CALL/TEXT: 718-871-8715→ EMAIL: inspire@wheelstolease.com→ WEB: https://bit.ly/41lnzYU→ WHATSAPP: https://wa.link/0w46ce► Torat Imecha Nach Yomi SiyumThousands of Jewish women just finished a two year journey through Nach.On February 15, the OU Women's Initiative is celebrating the completion of the third Nach Yomi cycle in Woodmere, NY.→ Details + locations: https://go.ou.org/p7UuxpG✬ IN MEMORY OF ✬This episode is in memory of:• Shimon Dovid ben Yaakov Shloima• Miriam Sarah bas Yaakov MosheHave a specific question? email us hi@livinglchaim.com #iftnLchaim.

S1E8: AI in Chronic Disease Management, with Oren Nissim On this episode, host Dr. Heather Bassett welcomes Oren Nissim, CEO and Co-Founder of Brook Health, a healthcare technology company focused on AI-driven remote care for chronic diseases. Oren shares his personal experience with Type 2 Diabetes and explains how his background in technology and sensors led him to develop Brook's platform, which uses data analytics and clinical insights to help patients manage their conditions. Oren and Heather discuss the importance of addressing both medical and psychological aspects of chronic conditions, and Oren reveals exciting new ways the company is personalizing patient journeys. Find all of our network podcasts on your favorite podcast platforms and be sure to subscribe and like us. Learn more at www.healthcarenowradio.com/listen

Antonella Romeo"La ragazza con la fisarmonica"Esther BéjaranoDall'orchestra di Auschwitz alla musica RapEdizioni Seb27www.seb27.itA cura di Antonella Romeo. Prefazione di Bruno Maida. Allegato DVD "Esther che suonava la fisarmonica nell'orchestra di Auschwitz", regia di Elena Valsania (Felìz)lunedì 26 Gennaio 2026 - 21:00Mondovì, Cinema-Teatro BarettiLa ragazza con la fisarmonicaDall'orchestra di Auschwitz alla musica RapCon la proiezione del film documentario: Esther che suonava la fisarmonica nell'orchestra di AuschwitzIntervengono:Antonella Romeo (curatrice del volume) dialoga con Elena Valsania (regista del film documentario allegato al volume)Interviene alla fisarmonica Manuela Almonte.mercoledì 28 Gennaio 2026 - 17:00Moncalieri, Biblioteca Civica “Antonio ArduinoLa ragazza con la fisarmonicaDall'orchestra di Auschwitz alla musica RapCon la proiezione di un estratto dal film documentario: Esther che suonava la fisarmonica nell'orchestra di AuschwitzIntervengono: Giuseppe Bonfratello (Centro di documentazione “Antonio Labriola”), Antonella Parigi (assessora alla Cultura Città di Moncalieri), Marco Prina (presidente Anpi Moncalieri), Antonella Romeo (curatrice del volume), Elena Valsania (regista del film documentario allegato al volume)Esther è un'artista, una donna del Novecento, libera nel suo protagonismo femminile praticato più che rivendicato. Lei che ha perso o abbandonato più patrie, ha ricominciato più vite sempre fondate sulla musica, sull'antifascismo e sull'amore verso la famiglia e gli amici disposti a condividere con lei le battaglie politiche contro l'intolleranza, la discriminazione, l'esclusione. Questi valori e queste presenze scandiscono il suo racconto: l'infanzia nella Saarland; la deportazione ad Auschwitz e a Ravensbrück, l'emigrazione in Palestina dopo la Liberazione; le nuove discriminazioni subite personalmente in Israele e quelle sofferte dalla popolazione araba, con la quale sperava si volesse costruire insieme il nuovo stato; il ritorno in Germania nel 1960, nella terra che era stata quella dei nazisti che l'avevano perseguitata e che le avevano ucciso i genitori e la sorella; la ripresa della sua attività artistica, quella musica che l'aveva salvata da Auschwitz, intrecciata all'impegno politico. Dalle memorie alle parole di una lunga intervista in cui Esther, consapevole che testimoniare è soprattutto progettare il futuro, ci ricorda che in un mondo pur in continua trasformazione i valori dell'antifascismo e della tolleranza rimangono profondamente attuali e moderni.Esther Loewy Béjarano, nata nel 1924 in Germania, in una famiglia di musicisti di origine ebraica. Deportata ad Auschwitz è messa a suonare nell'orchestra femminile del Lager. Trasferita al campo di Ravensbrück viene impiegata nella manovalanza coatta alla Siemens. Dopo la Liberazione emigra in Palestina. In Israele lavora come cantante e insegnante di musica.  Nel 1960, in dissenso con la politica israeliana, decide di tornare in Germania con il marito Nissim e con i figli Edna e Joram. Ad Amburgo insieme ad altri ex perseguitati fonda l'Auschwitz Komitee Deutschland. Tuttora attiva come cantante con il gruppo Coincidence, creato dalla figlia Edna nel 1988, e più recentemente anche con il gruppo rap Microphone Mafia e il jazz accordionist Gianni Coscia. Il suo repertorio spazia da Brecht a Theodorakis, dai testi contemporanei di denuncia sociale ai canti yiddish tradizionali e della Resistenza.  Così Esther porta presso i più giovani la sua testimonianza di artista e di sopravvissuta, cantando per la pace, la libertà e l'eguaglianza.Diventa un supporter di questo podcast: https://www.spreaker.com/podcast/il-posto-delle-parole--1487855/support.IL POSTO DELLE PAROLEascoltare fa pensarehttps://ilpostodelleparole.it/

A personal guide from us - smaller, quieter museums we genuinely love, chosen for their intimacy and character rather than hype. None of these are in the top 15 most-visited museums in Paris. PS: The music from this episode is an original from Pres Maxson called Guimard's Abbesses. Here's the list of museums mentioned in the episode. For the full list with addresses, details, websites, etc, check out my website and Substack.  1. Musée Rodin 2. Musée des Archives Nationales 3. Maison de Balzac 4. Musée de la Chasse et de la Nature  5. Musée Yves Saint Laurent Paris (currently closed) 6. Musée Nissim de Camondo (currently closed) Future Bonus: Musée Hector Guimard (opening 2027ish) *********** The Earful Tower exists thanks to support from its members. For just $10 a month you can unlock almost endless extras including bonus podcast episodes, live video replays, special event invites, and our annually updated PDF guide to Paris.  Membership takes only a minute to set up on Patreon, or Substack. Thank you for keeping this channel independent.  For more from the Earful Tower, here are some handy links: Website  Weekly newsletter  Walking Tours

Who Has Nissim?

In this episode, "AI Tools Every Risk Manager Needs for Smarter Decisions," we sit down with Nissim Titan, Founder and CEO of 4Cast, an AI-powered decision intelligence platform revolutionizing risk management. Together, we explore how cutting-edge AI tools are helping leaders navigate complexity, improve resilience, and make smarter, faster decisions in sectors like defense, energy, and emergency management. We discussed the persistent "illusion of certainty" in leadership, how decision intelligence tools can transform risk assessments from compliance checkboxes to impactful decision-making inputs, and why integrating resilience and readiness into daily operations is crucial. Nissim shares compelling real-world examples, from mitigating cyber risks to preparing for natural disasters, showcasing how scenario modeling and risk assessments can drive better outcomes. If you want to be our guest or suggest a guest, send your email to info@globalriskconsult.com with the subject line "Guest Proposal."

Mrs. Borevitz spoke about Elul and the relationships of: a parent & child, king & servant, and of husband and wife, and about their applications in our life based on Ani L'dodi.This Farbrengen is dedicated in memory of Esther Malka's beloved father, Nissim ben Nissim HaKohen a"h.By her roommatesHelp make Farbrengens like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus

If a person hears a Beracha for the purpose of fulfilling an obligation, and he listens attentively and responds "Amen," then hearing this Beracha counts toward the required recitation of 100 blessings each day. Thus, for example, when a person hears Kiddush on Friday night to fulfill the Misva of Kiddush, those two Berachot – "Ha'gefen" and "Mekadesh Ha'Shabbat" – count as two of the 100 Berachot which he is obligated to recite each day. The same is true of the Misva over the Shofar blowing on Rosh Hashanah ("Li'shmoa Kol Shofar") and the Berachot recited over the Megilla reading on Purim ("Al Mikra Megilla," "She'asa Nissim," and – at night – "She'hehiyanu"). By listening to these Berachot and responding "Amen," one adds to his total number of Berachot recited that day. If a person recites a Beracha for others to fulfill their obligation, then, according to the ruling of Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995), this Beracha counts toward his recitation of 100 blessings. Thus, for example, if someone works as a chaplain in a hospital, and on Friday night he goes around the hospital making Kiddush for patients, all those Berachot can be counted toward his obligation. Even though he had already fulfilled the Misva of Kiddush, and he is reciting Kiddush solely for the sake of others, nevertheless, since he is, after all, reciting these Berachot, they count toward his 100 daily blessings. An interesting question arises in the case of somebody who recited the Amida, and then realized that he did not concentrate on the meaning of the words during the first Beracha. The Shulhan Aruch ruled that although we must of course endeavor to pray the entire Amida with Kavana (concentration), one fulfills his obligation even if he prayed without Kavana, as long as he recited the first blessing with Kavana. If, however, one did not concentrate on the meaning of the words while reciting the first Beracha, then he did not fulfill his obligation. Nevertheless, the accepted practice follows the ruling of the Rama (Rav Moshe Isserles, Cracow, 1530-1572) that one does not repeat the Amida in such a case, given the likelihood that he will not have Kavana the second time, either. The Poskim posed the question of whether these 19 Berachot – the blessings that comprise the Amida – can be counted toward one's required 100 daily Berachot in such a case. Seemingly, since it turns out that the person did not fulfill his obligation through the recitation of the Amida, the Berachot are considered to have been recited in vain, and thus they cannot count toward the required 100 blessings. Rav Shlomo Zalman Auerbach, however, ruled that these Berachot do, in fact, count toward the 100 Berachot. He proves this from the fact that if a person realizes during the recitation of the Amida that he did not have Kavana while reciting the first Beracha, he nevertheless continues reciting the Amida. Although he cannot fulfill the Amida requirement, as he recited the first blessing without Kavana, nevertheless, he completes the Amida. This proves that the Berachot of the Amida are not considered to have been recited in vain even if one had not concentrated while reciting the first Beracha. Rav Shlomo Zalman explains that although the person does not fulfill his obligation in this case, his prayer still formally qualifies as a valid Amida prayer. Thus, for example, the prohibition against walking in front of someone praying the Amida applies even if someone prays the Amida and did not have Kavana during the first blessing. Since the remainder of his Amida qualifies as an Amida – notwithstanding the fact that the individual does not fulfill his prayer obligation through this Amida – one may not pass in front of him. By the same token, Rav Shlomo Zalman rules, the Berachot can be counted toward the obligatory 100 blessings. Rav Shlomo Zalman applies this ruling also to the case of somebody who mistakenly omitted "Ya'aleh Ve'yabo" from the Amida on Rosh Hodesh, or recited "Ve'ten Tal U'matar" in the summer, and thus needs to repeat the Amida. Although the Amida was invalid, and the individual did not fulfill his obligation, Rav Shlomo Zalman maintained that these blessings count toward the 100 required daily Berachot. Rav Shlomo Zalman writes that if someone hears his fellow make such a mistake in his Amida prayer without realizing it, and the fellow continues the Amida, the person may not walk in front of him, as the one reciting the Amida is still considered to be praying the Amida. As in the case of one who did not concentrate during the first Beracha, the Amida still qualifies as an Amida prayer, even though the person does not fulfill his prayer obligation through the recitation of this prayer. (Regarding "Ya'aleh Ve'yabo," there is a debate among the Rishonim as to whether one who mistakenly omits this addition is considered not to have prayed at all, or has simply not fulfilled the obligation of "Ya'aleh Ve'yabo." According to one view, if one forgets "Ya'aleh Ve'yabo" at Minha on Rosh Hodesh, and he realizes his mistake only that night, when it is no longer Rosh Hodesh, he must recite an extra Amida at Arbit, even though he will not be adding "Ya'aleh Ve'yabo," since he is considered not to have prayed Minha. The other view maintains that this fellow has fulfilled his obligation of Minha, but failed to fulfill his obligation to recite "Ya'aleh Ve'yabo," and so there is no value in adding an Amida at Arbit, since he will not be reciting "Ya'aleh Ve'yabo." At first glance, it seems that Rav Shlomo Zalman's ruling was said specifically according to this second view, though in truth, it applies according to all opinions. A comprehensive analysis of this subject lies beyond the scope of our discussion here.) The Poskim offer different solutions for reaching a total of 100 Berachot on Shabbat and Yom Tob, when the Amida prayer is much shorter than the weekday Amida. The Amida prayer on Shabbat and Yom Tov consists of only seven blessings, as opposed to the weekday Amida, which contains 19. The Musaf prayer – with its seven Berachot – is added on Shabbat and Yom Tob, but nevertheless, one is left with 19 fewer Berachot – and these become 20 Berachot once we consider that one does not recite the Beracha over Tefillin on Shabbat and Yom Tob. Several of these missing Berachot are supplied by reciting and listening to Kiddush, but nevertheless, one is missing a considerable number of Berachot. The Shulhan Aruch writes that this problem can be solved by listening attentively and answering "Amen" to the Berachot recited over the Torah reading. On Shabbat morning, eight people are called to the Torah (seven regular Aliyot, and Maftir), and another three are called to the Torah at Minha – and each of these 11 men recite two Berachot. If a person listens to these Berachot and recites "Amen," he adds 22 Berachot to his total. The Magen Abraham (Rav Avraham Gombiner, 1633-1683) writes that this solution should be relied upon only if one has no other possibility of reaching a total of 100 Berachot. Preferably, one should fulfill the obligation in other ways. This is the position taken by others, as well, including the Shulhan Aruch Ha'Rav (Rav Shneur Zalman of Liadi, founding Rebbe of Lubavitch, 1745-1812), and the Mishna Berura. This was also the view taken by Hacham Ovadia Yosef in his earlier works. However, in his Hazon Ovadia, which he wrote later in life, he cites the Magen Giborim as stating that one can rely on this solution even Le'chatehila (on the optimal level of Halachic observance), and this is the Halacha. By listening attentively to the Berachot recited before and after the Haftara reading, one adds even more Berachot to his total. Hacham Baruch Ben-Haim taught us an allusion to this Halacha in the final verses of Shir Hashirim, which speak of the fruit of King Shlomo's vineyard. The Gemara tells that if someone slaughtered a chicken, and before he fulfilled the Misva of Kisui Ha'dam (covering the blood), somebody else came along and covered the blood, the person who covered the blood owes the Shohet (slaughterer) 100 gold coins. The reason, the Gemara explains, is that this person caused the Shohet to lose the opportunity to recite the Beracha over this Misva, and so he owes compensation. It thus turns out that a Beracha is worth 100 gold coins – such that the 100 Berachot we recite each day have a total value of 1000 gold coins. The verse in Shir Hashirim says, "A thousand for you, Shlomo, and 200 for those who guard the fruit." The name "Shlomo" in Shir Hashirim sometimes refers to Hashem, and thus this verse alludes to the 1000 gold coins we are to earn through the recitation of 100 Berachot each day. The phrase "and 200 for those who guard the fruit" alludes to the 20 missing Berachot on Shabbat – valued at 200 gold coins – which some people achieve through "fruit," by eating extra delicacies on Shabbat so they add more Berachot. The next verse then says, "Haberim Makshibim Le'kolech" – "friends heeding your voice," alluding to attentively listening to the Torah reading, which is the other method of reaching the required 100 blessings. Rabbi Bitan notes that in light of this Halacha, it seems that one should not respond "Baruch Hu U'baruch Shemo" to Hashem's Name in the blessings recited over the Torah reading. Since one needs to be considered as though he recites these Berachot, so he can reach a total of 100 blessings, he should listen silently without saying "Baruch Hu U'baruch Shemo." Moreover, those who are called to the Torah should ensure to recite the Berachot loudly and clearly, so that everyone can hear the recitation. The Mishna Berura writes that if one listens attentively to the Hazan's repetition of the Amida, then he is considered to have recited those Berachot, and they count toward his total of 100 Berachot. The Abudarham (Spain, 14 th century), quoted by the Bet Yosef, goes even further, saying that one is considered to have recited the Hazan's blessings by listening to them, and then, by answering "Amen," he receives credit again for all those Berachot. According to the Abudarham, then, one can be credited with 57 Berachot at each weekday Shaharit and Minha. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) finds an allusion to this concept – that listening to the Hazan's repetition counts as the recitation of Berachot – in the verse, "L'Hashem Ha'yeshu'a Al Amcha Birchatecha Sela" (Tehillim 3:9). This could be read to mean that G-d's salvation is upon those who bless Him "Sela" – who recite 95 blessings, the numerical value of "Sela." By listening to the Hazan's repetition, one is considered as though he recites 38 Berachot (19 X 2) at Shaharit, another 38 at Minha, and 19 at Arbit (when the Hazan does not repeat the Amida), for a total of 95. However, the Shulhan Aruch clearly disagreed with this opinion. In presenting the way to reach 100 Berachot each day, he makes no mention at all of the Hazan's repetition, indicating that he did not feel that this counts toward the required 100 daily blessings. Some Poskim proposed that one can be considered to have recited 100 Berachot simply by reciting the blessing of "Modim" in the Amida with concentration. The word "Modim" in Gematria equals 100, and thus reciting this Beracha properly, with Kavana, is equivalent to reciting 100 blessings. Others suggest that this can be achieved through the recitation in Shaharit, after Shema, of the phrase "Ve'yasib Ve'nachon Ve'kayam…Ve'yafeh." This clause consists of 15 words which begin with the letter Vav, which in Gematria equals 6, for a total of 90. The next two words – "Ha'dabar Ha'zeh" – both begin with the letter Heh, which in Gematria equals 5, thus adding another 10, for a total of 100. By reciting these words with this in mind, one can perhaps be considered to have recited 100 Berachot. The Shiboleh Ha'leket (Rav Sidkiya Ben Abraham, Rome, 13 th century) writes that the recitation of "En K'Elokenu" adds an additional 12 Berachot to one's total. This prayer begins, "En K'Elokenu, En K'Adonenu, En Ke'Malkenu, En Ke'Moshi'enu" – four phrases that begin with the word "En." It continues with the same four phrases but that begin with "Mi," followed by these four phrases beginning with the word "Nodeh." The first letters of "En," "Mi" and "Nodeh" are Alef, Mem and Nun, which spell "Amen." Reciting this hymn, therefore, is akin to answering "Amen," and by answering "Amen" one is considered to have recited a Beracha. These three lines, then, can qualify as 12 Berachot (as each line contains four phrases). Other Poskim, however, are skeptical as to whether this recitation is really effective to be considered as the recitation of Berachot. The Ben Ish Hai, in Parashat Vayesheb, brings a source that suggests a different way of reaching 100 Berachot: reciting seven or ten times each day the verses of "Va'yebarech David" (Divrei Hayamim I 29:10-12), which contains a Beracha ("Baruch Ata Hashem Elokeh Yisrael…") and reciting after each time the verse "Baruch Ata Hashem Lamedeni Hukecha" (Tehillim 119:12). This recitation qualifies as the recitation of 100 Berachot. This practice is recommended for women, who do not recite as many Berachot as men, and thus face a challenge trying to reach a total of 100 Berachot each day. (As we saw in an earlier installment, Hacham Ovadia maintained that women are included in the obligation to recite 100 daily Berachot.) Hacham Ovadia Yosef had the practice of smelling different fragrant items over the course of Shabbat in order to add more Berachot. One who smells Hadas branches recites "Boreh Aseh Besamim"; before smelling mint leaves one recites "Boreh Asbeh Besamim"; over the scent of a fragrant fruit one recites "Ha'noten Re'ah Tob Ba'perot"; and over perfume one recites "Boreh Mineh Besamim." By smelling different items at different points over the course of Shabbat, one can add more Berachot. One can recite a new Beracha over a fragrance after "Heseh Ha'da'at" – meaning, when he smells it again after it was no longer on his mind. Normally, if a person has a fragrant plant requiring the Beracha of "Aseh Besamim," another which requires "Asbeh Besamim," and a third whose Beracha is uncertain, he simply recites the Brachot over the first two, having mind to cover the third. However, Hacham Ben Sion Abba Shaul (Jerusalem, 1924-1998) writes that on Shabbat, one should first recite the generic blessing of "Boreh Mineh Besamim" over the questionable plant, and then recite the Berachot over the other two, in order to have the opportunity to recite an additional Beracha. Although we generally discourage unnecessarily putting oneself into a position to recite a Beracha ("Beracha She'ena Sericha"), this is permitted on Shabbat for the purpose of reaching a total of 100 blessings.

Poet of the Week, August 11–17, 2025. Full text of the poem & interview: brooklynpoets.org/community/poet/fargo-nissim-tbakhi

This small and powerful booklet gives step-by-step instructions and perspectives on how to reach tangible levels of Emuna and Bitachon in our lives.This week's class was sponsored by the Weiss family l'ilui nishmas for Nissim ben Nissim Hakohen Cohen, Esther Malka's father.And for brachos and strength for Esther Malka bas Chaya Chana.Help make events like this happen!https://cash.app/$livingchassidushttp://Paypal.me/livingchassidushttps://livingchassidus.org/donate/Zelle: 205-937-9914https://www.venmo.com/u/LivingChassidus

Study Guide Avodah Zarah 25 Today's daf is sponsored Malka Louzoun in memory of her father, Gilbert Louzoun, Nissim ben Sultana, on his 9th yahrzeit. "A man of many accomplishments, he taught us to work hard, to act honestly and with integrity, to be charitable, and to explore the world. Despite his great successes, he was a person of incredible humility. His warmth and intelligence are missed daily by all who knew him. The life lessons he taught us by simply being who he was, are ones we hope to pass to our children, the grandchildren he so dearly loved." How long did the sun stop in the time of Joshua? Two different versions are brought regarding a debate between three sages. Who else did the sun stop for? What is the "Sefer HaYashar" that is referred to both in the verse about the sun stopping (Joshua 10:13) and also in the Kina of David for the deaths of Shaul and Yonatan (Shmuel II 1:18)? The Mishna relates that a woman can't be alone with an idol worshipper. To what is the Mishna referring, as even with a Jew this is forbidden? Additionally, why is there no concern that the idol worshipper will kill her, as appears later in the Mishna when referring to a man? What precautions should a man take when walking alone on a path with an idol worshipper, to prevent a situation where the idol worshipper may kill him?  

Study Guide Avodah Zarah 25 Today's daf is sponsored Malka Louzoun in memory of her father, Gilbert Louzoun, Nissim ben Sultana, on his 9th yahrzeit. "A man of many accomplishments, he taught us to work hard, to act honestly and with integrity, to be charitable, and to explore the world. Despite his great successes, he was a person of incredible humility. His warmth and intelligence are missed daily by all who knew him. The life lessons he taught us by simply being who he was, are ones we hope to pass to our children, the grandchildren he so dearly loved." How long did the sun stop in the time of Joshua? Two different versions are brought regarding a debate between three sages. Who else did the sun stop for? What is the "Sefer HaYashar" that is referred to both in the verse about the sun stopping (Joshua 10:13) and also in the Kina of David for the deaths of Shaul and Yonatan (Shmuel II 1:18)? The Mishna relates that a woman can't be alone with an idol worshipper. To what is the Mishna referring, as even with a Jew this is forbidden? Additionally, why is there no concern that the idol worshipper will kill her, as appears later in the Mishna when referring to a man? What precautions should a man take when walking alone on a path with an idol worshipper, to prevent a situation where the idol worshipper may kill him?  

When Nissim Lehyani (VP of Product at Life360) used AI to build a math game for his son, he didn't just prototype a game, he rewired how he thinks about product development and the relationship between engineering, product, and design. In this episode, Nissim shares how that personal “aha” moment sparked a shift in how his teams build, collaborate, and ship. We dive into how AI is accelerating product iteration from months to hours, why it's time to drop the “M” from MVP, and how prototypes are replacing PRDs as the central artifact of product work. Plus how product rituals and building cadence are evolving, strategies for scaling a prototype-first workflow, and we deconstruct the “lightning pod” model and how it's changing the dynamics of product building & EPD collaboration. Have any AI passion projects that you'd like to share? Join the discussion on our forum and share your insights, questions, and takeaways. ABOUT NISSIM LEHYANINissim Lehyani is the Vice President of Product at Life360, where he leads product strategy for the family safety platform used by over 60 million users worldwide. With more than two decades of experience across startups, global tech companies, and entrepreneurial ventures, Nissim is known for scaling impactful products that blend technical depth with business strategy.Prior to Life360, he was Senior Director of Product at Indeed, where he oversaw a portfolio of 13 consumer products reaching 300M+ monthly users, and led a team of 40+ product managers across global markets. Nissim previously held leadership roles at GoDaddy, where he helped 18M+ SMBs grow their businesses through strategic partnerships with Facebook, Yelp, and Google.As a founder, he built and led two ventures: Shopial (acquired by Magento) and Urban Place, raising millions to support small businesses and entrepreneurs. He also brings deep technical roots from his engineering leadership at Cisco and early career in Israeli Military Intelligence.Nissim is a 2024 Product Leader Award winner and active mentor in the startup ecosystem through roles at Mixpanel and SV101 by ICON. He's passionate about user-centric innovation, data-driven growth, and the intersection of AI, engineering, and product management. SHOW NOTES:How Nissin & Patrick got connected (2:19)Nissin's light bulb AI moment (4:03)Building first & defining later (5:33)How AI accelerates product iteration from months to hours & fills skill gaps (6:49)Recognizing your AI aha moment (9:44)Why it's time to drop the “M” from MVP (11:21)New expectations for the first iteration of a product (13:37)Nissim's #1 product principle (15:56)Why prototyping is replacing PRDs (17:57)Strategies for socializing a prototype-first workflow in your org (19:54)Tactics for inspiring AI adoption: find one annoying thing & show vs. tell (22:22)Rethinking product cadence and how product rituals are evolving (24:08)Defining the “lightning pod” model (25:29)How “lightning pods” change the dynamic between engineering, product & design (27:20)A live AI product demo: recreating Nissim's original aha moment (29:10)Iterating product in real-time (31:06)How Nissim evaluates code & product outcomes (33:38)Rapid fire questions (34:15) This episode wouldn't have been possible without the help of our incredible production team:Patrick Gallagher - Producer & Co-HostJerry Li - Co-HostNoah Olberding - Associate Producer, Audio & Video Editor https://www.linkedin.com/in/noah-olberding/Dan Overheim - Audio Engineer, Dan's also an avid 3D printer - https://www.bnd3d.com/Ellie Coggins Angus - Copywriter, Check out her other work at https://elliecoggins.com/about/

Think about everything that's changed in social since 2015. If you make a list, influencer marketing would be pretty high on it.  This episode's guest, Robyn Nissim, has seen the influencer marketing space grow since then. From building Ulta's first influencer program to working as the Head of Social Media at brands like Alo and Anastasia Beverly Hills, it's all about connection. Who is your influencer connecting with? Where would you like to drive them to? Who is the IT girl of the moment, and could we possibly work together? It's all about working with what you have, your budget, and optimizing from there.  And, a large part of influencer marketing is alignment. It's more than just showing a fitness influencer wearing a matching set: you have to look at the content they've already posted and if it aligns with your mission. If not, you could set yourself up for disaster.  Plus, what's the best way to build an influencer campaign? There is no right way, according to Robyn. What role does paid media have? Turns out, it can be a gamble. While it's a pay-to-play entity, it can't guarantee lifetime value or even purchases from your ICP.  If you're a marketer who wants to learn more about the inner workings of influencer marketing, this is the episode for you.  Let's face it—consumers don't trust ads, but they do trust their favorite creator, that go-to review site, or a friend's recommendation. That's where impact.com comes in. As the leading partnership management platform, impact.com helps brands turn creators, affiliates, and even loyal customers into powerful growth channels. Because in today's world, the real buyer's journey isn't a funnel—it's a group chat. Visit impact.com/millennial and take your marketing to the next level! Follow Robyn: LinkedIn: https://www.linkedin.com/in/rnissim/ Follow Daniel: YouTube: https://www.youtube.com/@themarketingmillennials/featured Twitter: https://www.twitter.com/Dmurr68 LinkedIn: https://www.linkedin.com/in/daniel-murray-marketing Sign up for The Marketing Millennials newsletter: www.workweek.com/brand/the-marketing-millennials Daniel is a Workweek friend, working to produce amazing podcasts. To find out more, visit: www.workweek.com

Robyn Nissim began her career on the agency side of advertising, launching social channels for global brands like Michelin and Nissan. After five years in the Ad World and winning a Webby Award, she realized she could make waves on social platforms using zero brand dollars, which led her to launch an independent freelancing business.During this time, Robyn built out Ulta Beauty's entire influencer marketing program, leading strategy and execution for their team. She went on to build and manage some of the largest social communities in the world, in-house on the brand side, taking Anastasia of Beverly Hills to its peak (24M Followers on Instagram) and building out Alo Yoga's entire social footprint, sprouting to +4M in less than one year.After driving massive results at both brands and receiving acknowledgments from Instagram, Robyn founded Social Proof Agency (SPA) and began facilitating training programs designed to help individuals, teams, and organizations adopt a social-first mindset. Through interactive workshops and hands-on learning, SPA equips teams with the knowledge and tools to execute Social Media and Influencer Marketing strategies in-house.

Michael welcomes Oren Nissim, CEO and Co-founder of Brook Health, which focuses on AI-powered remote health care management, particularly for individuals with chronic conditions. The two discuss the unique balance between advanced technology and the human touch necessary to enhance the patient experience and the present and future of artificial intelligence in the industry. 

Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, Creolizing Hannah Arendt. This edited volume dives into Hannah Arendt's thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker's work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt's work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to Creolizing Hannah Arendt build on Arendt's considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines. Creolizing Hannah Arendt is a sophisticated collection of essays that brings forth Hannah Arendt's thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt's work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume. This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. Creolizing Hannah Arendt does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt's thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, Creolizing Hannah Arendt. This edited volume dives into Hannah Arendt's thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker's work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt's work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to Creolizing Hannah Arendt build on Arendt's considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines. Creolizing Hannah Arendt is a sophisticated collection of essays that brings forth Hannah Arendt's thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt's work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume. This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. Creolizing Hannah Arendt does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt's thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Parshat Vayakhel Pekudei: News is like p**n!!! The Belzer Rebbe's (100 years ago) Yeshuah (salvation) for todays epidemic!?! Chodesh Nissan = Nissim Gluyim (open miracles)

Marilyn Nissim-Sabat and Neil Roberts have edited a new collection of essays, Creolizing Hannah Arendt. This edited volume dives into Hannah Arendt's thinking while also pushing the understanding and ways that Arendt has influenced political theory, philosophy, and politics. The idea of “creolizing,” especially philosophic or theoretical work, is to explore a thinker's work from more pluralistic perspectives, often pushing the ideas and their analysis beyond the northern and western position in which that work was generally created. Arendt's work, which comes to us in a number of forms, was written in the context of the Holocaust and the world before and after that trauma. The contributing authors to Creolizing Hannah Arendt build on Arendt's considerations and analysis, taking and applying her work to other situations, to determine what we can learn in a distinct situation or in context of other theoretical frameworks. Creolizing is an engagement where two or more elements come into discourse with each other, rethinking the ways those in western political thought are positioned, or see the world. This process questions, on some level, the entire notion of the “canon” and the design of borders that hem in thinking, or disciplinary lines. Creolizing Hannah Arendt is a sophisticated collection of essays that brings forth Hannah Arendt's thinking about freedom and individuals while also integrating other theorists who have interpreted Arendt's work over the last century. Arendt focused some of her early work on the notion of being an outsider, of having a kind of double consciousness (for her, it was her Jewish identity in Europe during the Holocaust and afterwards in the United States.) But double consciousness was originally posited as an understanding and perspective by W.E.B. Dubois and Sylvia Wynter in their work, specifically the experience of African Americans, and that Paget Henry analyzes in the chapter “Sylvia Wynter, Political Philosophy, and the Creolization of Hannah Arendt.” Thus, putting these ideas in conversation with each other is an example of creolization, and an example of the kind of analysis in this edited volume. This is a fascinating book, opening up spheres of thinking not just about Arendt, but about so many other important theorists. And putting these ideas into conversation with each other. Creolizing Hannah Arendt does not intend to proselytize on behalf of Hannah Arendt, as Nissim-Sabat and Roberts note in our conversation, but to truly interact act with Arendt's thinking and her ideas about freedom and unfreedom, double consciousness, revolution, and the concept of humanity. Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/intellectual-history

Recorded by Fargo Nissim Tbakhi for Poem-a-Day, a series produced by the Academy of American Poets. Published on February 25, 2025. www.poets.org

Full TorahAnytime LectureVideo or AudioMore classes from R' Yehoshua Zitron⭐ 2,281

Nissim!

Harav Monish Sax discusses our approach to hishtadlus in parnosah through the lens of Chazal and Rishonim.

How can product managers blend their engineering roots, adapt to the complexities of scale, and leverage AI to drive innovation and impact? In this podcast hosted by Justin Leibow, Life360 VP of Product Nissim Lehyani will be speaking on enhancing product management through engineering, adaptability, and AI. Nissim shares insights on balancing technical and business skills, navigating the challenges of scale, and leveraging emerging technologies to drive innovation and impact.

Karine Nassim is the co-founder of DayNew, a new technology platform designed to help people through trauma associated with grief and loss. After experiencing the sudden loss of her spouse, she joined forces with fellow serial entrepreneur Eloise Bune to build an AI-powered community platform that helps users navigate through the challenges that come with unexpected changes. Karine also co-founded with her late husband DogVacay, the “Airbnb for dogs” that raised $47 million and fast expanded before being acquired by Rover. She also founded SHMASK, a Covid-era business producing stylish shirts with masks attached featured on NBC's Today Show.

Grief and loss - there's no manual for it, no clear-cut way to move forward. But my guest today, Karine Nissim Hirschhorn, is showing us what it means to not just survive, but live fully after tragedy. Karine is a writer, tech founder, and mother, who turned unimaginable loss into a mission to help others heal. She's raw, she's wise, and she shares what it takes to navigate grief while still showing up for yourself, your family, and your life. Whether you've faced loss or know someone who has, this episode is one you won't forget.Highlights: (3:38) Karine's Grief Journey and Parenting Style(5:59) The Importance of Self-Care and Community(9:19) The Role of Walking and Physical Activity in Healing(31:06) The Concept of Post-Traumatic Growth(35:25) The Role of Spirituality and Faith in Healing(54:12) The Importance of Community and Support(57:01) Karine's Reflections and Future PlansFind out more about Karine:WebsiteLinkedInInstagram: @karinedreamFacebook: @karinenissimhirschhornX: @karinenissimTikTok: @karinedreamQualia Mind - click hereCoupon Code: SHOCKANDYALL (15% off any purchase)Visit Nicole's on demand fitness platform for live weekly classes and a recorded library of yoga, strength training, guided audio meditations and mobility (Kinstretch) classes, as well: https://www.sweatandstillness.comGrab Nicole's bestselling children's book and enter your email for A FREE GIFT: https://www.yolkedbook.comFind Nicole on Instagram:https://www.instagram.com/nicolesciacca/Tik Tok: https://www.tiktok.com/@thenicolesciaccaFacebook: https://www.facebook.com/nicolesciaccayoga/Youtube:https://www.youtube.com/channel/UC1X8PPWCQa2werd4unex1eAPractice yoga with Nicole in person in Santa Monica, CA at Aviator Nation Ride. Get the App to book in: https://apps.apple.com/us/app/aviator-nation-ride/id1610561929Book a discovery call or virtual assessment with Nicole here: https://www.calendly.com/nicolesciaccaThis Podcast is Proudly Produced by Wavemakers AudioMentioned in this episode:www.Neurohacker.com/shockandyall and use the code SHOCKANDYALL to get 15% off your first order

Nissim Black is an American-Israeli rapper, songwriter, and record producer. Growing up as an hip hop rapper and gangster he has a wild story of how he found God and became an Hassidic Jew. In this episode of Jewish n' Joyful, Aryeh interviews Nissim Black where he shares his powerful story. Nissim also talks about Black Lives Matter, Jewish Music, and some awesome inspiration. This episode has been sponsored by: -Parsha Inspiration: Recive brief inspiration and a beautiful Dvar Torah to share at your Shabbos table email info@parshaknowledge.com or visit ⁠⁠⁠parshaknowledge.com⁠⁠⁠. - Ohr Olam: An Incredible Hebrew-English Mishnah Berurah that's changing the world! Get a copy at your local Jewish bookstore or their website ⁠⁠⁠www.ohr-olam.org⁠⁠⁠. Watch on YouTube: https://www.youtube.com/@Jewishnjoyful Join our new group: https://chat.whatsapp.com/BbfFPZDu1ldBlANISpy0Oj To donate ⁠⁠or reach out message 646-397-2320 or email info@parshaknowledge.com

What Are The Nissim?

On the first night of Hanukah, we recite three Berachot over the candle lighting: "Le'hadlik Ner Hanukah"; "She'asa Nissim La'abotenu Ba'yamim Ha'hem Ba'zman Ha'zeh"; "She'hehiyanu." Our community follows the custom to recite as the text of the first Beracha, "Le'hadlik Ner Hanukah." Although the Rambam (Rabbi Moshe Maimonides, Spain-Egypt, 1135-1204) maintained that one should recite, "Le'hadlik Ner Shel Hanukah," adding the word "Shel," and some of the prayer books from Halab follow that opinion, our custom is in accordance with the view of the Shulhan Aruch and the Arizal (Rav Yishak Luria of Safed, 1534-1572) to omit the word "Shel" and recite, "Le'hadlik Ner Hanukah." This was also the view of the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). The second Beracha, as mentioned, is the blessing of "She'asa Nissim La'abotenu Ba'yamim Ha'hem Ba'zman Ha'zeh," in which we give praise to G-d "who performed miracles for our forefathers, in those days, at this time." The Aruch Ha'shulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908) explained that the phrase "Ba'yamim Ha'hem Ba'zman Ha'zeh" refers to the two miracles which we celebrate on Hanukah – the victory over the Greeks, and the small amount of oil which burned for eight days. The miracle of the oil occurred on the eight days of Hanukah – starting on the 25th of Kislev – and thus when we speak of the miracles performed "Ba'zman Ha'zeh," during this time, we refer to the miracle of the oil. But when we mention the miracles which occurred "Ba'yamim Ha'hem" – "in those days," we refer to the victory over the Greeks, which took place before the days of Hanukah. If a person forgot to recite the Berachot before lighting the candles, he may recite the Berachot after he began lighting, as long as he still has more candles to light. Even though the strict obligation of Hanukah candles requires the lighting of just a single candle, and the others are lit merely as a "Hiddur" (enhancement of the Misva), nevertheless, since the other candles are part of the Misva, one is not considered to have completed the Misva as long as there are more candles to light. Therefore, even after lighting one candle or several candles, the Berachot can still be recited if there are more candles to light. This is the ruling of Hacham Ovadia Yosef and of the Ben Ish Hai. If one realized his mistake only after lighting all the candles, he can no longer recite the Beracha of "Le'hadlik Ner Hanukah," since the Misva has already been fulfilled. He should, however, recite the Beracha of "She'asa Nissim," which (as we will see later) is relevant even to the viewing of Hanukah candles, and is not linked specifically to the act of kindling. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes (676:4) that one begins reciting "Ha'nerot Halalu" immediately after lighting the first candle. This means that after the first night, "Ha'nerot Halalu" is recited while one kindles the remaining candles. Others Poskim, however, maintain that one should begin reciting this prayer only after he completes the lighting of all the Hanukah candles. The work Derech Eretz, which documents the practices of the Jewish community of Halab (Aleppo, Syria), writes that different practices existed in this regard. It appears that there was no formally accepted custom as to when precisely the recitation of "Ha'nerot Halalu" should begin. Different texts of "Ha'nerot Halalu" exist. According to the Ben Ish Hai, and according to Kabbalistic tradition, it is proper to recite the text which consists of precisely 36 words, which correspond to the 36 candles lit over the course of the eight days of Hanukah (1+2+3+4+5+6+7+8). Some Siddurim have this text, but others do not, and it appears that the community in Halab did not make a point of reciting specifically this text. Regardless, it is preferable to recite this text, in accordance with the teachings of Kabbalah. Incidentally, the Mishna Berura observes that both the word "Ha'nerot" and the word "Halalu" has four letters, and they thus allude to the eight nights of Hanukah. If a person is away from home on one of the nights of Hanukah, and, for whatever reason, he has nobody lighting for him at home, such that he will neither be lighting nor have somebody light for him, he recites the Beracha of "She'asa Nissim" upon seeing Hanukah candles lit by somebody else. This is the ruling of the Shulhan Aruch (Orah Haim 676). If this happens on the first night of Hanukah, then he also recites the Beracha of "She'hehiyanu." However, Hacham Ovadia Yosef and Hacham Bension Abba Shaul (Israel, 1924-1998) note that this requirement to recite a Beracha over seeing the candles applies only if one sees the candles within a half-hour of when they were lit. If a person in this situation saw the candles later, then he does not recite a Beracha, even though he will not be lighting or have anybody lighting for him at home. Summary: The custom in the Syrian Jewish community to recite "Le'hadlik Ner Hanukah" as the first Beracha over the Hanukah candle lighting, as opposed to "Le'hadlik Ner Shel Hanukah." One who forgot to recite the Berachot before lighting, may recite them if he realized his mistake before he completed lighting all the candles. If he realized his mistake only after lighting all the candles, he recites only "She'asa Nissim." Some begin reciting "Ha'nerot Halalu" after lighting the first candle, whereas others wait until all the candles are lit. It is preferable to recite the text of "Ha'nerot Halalu" which consists of 36 words. One who is away from home on a night of Hanukah and will neither be lighting nor have somebody light for him, recites the Beracha of "She'asa Nissim" (and, on the first night, "She'hehiyanu") if he sees Hanukah candles within a half-hour of their having been lit.

In this episode of the In Search of More podcast, Eli Nash welcomes Nissim Forma to discuss personal growth, parenting, and the integration of inner work with external guidance like therapy. Nissim shares insights from his transformative Tapas Acupressure Technique work and emphasizes the importance of emotional presence in parenting. He explores common pitfalls, such as guilt and overreactive tendencies, while highlighting the balance between abandonment and over-control in parenting styles. Drawing from personal experiences and therapeutic practices, Nissim encourages embracing imperfections, understanding emotional needs, and fostering genuine connections with children through a more present and engaged approach. ------------------------------------------------------------------------------------- Connect with Nissim Website | shalvahealing.com -------------------------------------------------------------------------------------a Connect with Eli Website | https://bit.ly/eliyahunash Instagram | https://bit.ly/eliyahu_nash Facebook | http://bit.ly/3h3rFSr YouTube | https://youtube.com/@insearchofmore ------------------------------------------------------------------------------------- Subscribe to the In Search of More Podcast: www.youtube.com/@InSearchOfMore?sub_confirmation=1 For booking inquiries, email: booking@insearchofmorepodcast.com Join Our WhatsApp: https://wa.me/message/PBH5QDJQNQ5LJ1 ------------------------------------------------------------------------------------- Follow us on social media Facebook | http://bit.ly/3jr9eYT Instagram | http://bit.ly/3JsvU5I TikTok | http://bit.ly/3XZ60Lo Twitter | http://bit.ly/3XNgxsR --- Support this podcast: https://podcasters.spotify.com/pod/show/in-search-of-more/support

Hindu Nationalism in South India: The Rise of Saffron in Kerala (Routledge, 2024) engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies. Professor Mannathukkaren's main research interests are focused on left/communist movements, development and democracy, modernity, the politics of popular culture (esp., the politics of mass cultural forms like the media, cinema and sport), and Marxist and postcolonial theories. The thrust of his research has been to develop a theoretical and empirical critique of postcolonial theory and postmodern thought. At the same time, he has argued for a dialogue with postmodern-inspired frameworks of knowledge and to creatively integrate them to overcome the serious deficiencies of many modernist understandings of human social reality (which have translated into arrogant and teleological assumptions). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

Hindu Nationalism in South India: The Rise of Saffron in Kerala (Routledge, 2024) engages with a range of factors that shapes the trajectory of Hindu nationalism in Kerala, the southern state of India. Until recently, Kerala was considered a socio-political exception which had no room for Hindu nationalism. This book questions such Panglossian prognosis and shows the need to map the ideological and political growth of Hindu nationalism which has been downplayed in the academic discourse as temporary aberrations. The introduction to the book places Kerala in the context of South India. Arguing that Hindutva is a real force which needs to be contended within theoretical and empirical terms, the chapters in this book examine Hindu nationalism in Kerala in relation to themes such as history, caste, culture, post-truth, ideology, gender, politics, and the Indian national space. Considering the rise of Hindu nationalism in the recent years, this pioneering book will be of interest to a students and academics studying Politics, in particular Nationalism, Asian Politics and Religion and Politics and South Asian Studies. Professor Mannathukkaren's main research interests are focused on left/communist movements, development and democracy, modernity, the politics of popular culture (esp., the politics of mass cultural forms like the media, cinema and sport), and Marxist and postcolonial theories. The thrust of his research has been to develop a theoretical and empirical critique of postcolonial theory and postmodern thought. At the same time, he has argued for a dialogue with postmodern-inspired frameworks of knowledge and to creatively integrate them to overcome the serious deficiencies of many modernist understandings of human social reality (which have translated into arrogant and teleological assumptions). Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/political-science

Margarita welcomes Nissim Black onto People Jew Wanna Know podcast in an episode where they discuss his path to Judaism, his many visits to Ukraine, and his love for music. Nissim is a black Orthodox Jewish rapper, songwriter and record-producer known for his iconic music and fur hat! Check out Nissim's music at nissimofficial.com and follow him on Instagram @nissimofficial What We Discuss: 00:00 Intro & Episode Agenda 05:47 Who is Nissim Black? 09:02 Nissim's journey from Islam to Christianity to Judaism 17:29 On having a black Jewish family 21:12 Nissim's thoughts post Oct 7 - where are the Jews at? 22:12 On growing up in the hood & building good credit 24:02 Nissim's visits to Ukraine 31:30 On black people in Ukraine 33:20 Nissim's upbringing in Seattle - "I didn't experience racism" 37:31 Rap & Music Lighting Round! 40:47 Closing Remarks & Guest Nomination --- Support this podcast: https://podcasters.spotify.com/pod/show/peoplejewwannaknow/support

Rapper Nissim Black joins Gabe on a live stream to talk about conservative values in the Black American community, his journey from being a Gangsta rapper from the inner city in Seattle to being a conservative, orthodox Jew in Jerusalem. Nissim shares his unique standpoint about pop culture, American politics and how the Black community interacts with the upcoming election.

00:00 - Good Morning 00:15 - Thanking Hashem for the Nissim! 05:32 - Emails 10:19 - MDYsponsor.com 14:40 - Introduction 15:16 - Amud Beis 17:09 - Amud Aleph 34:12 - Amud Beis 42:24 - Have a Wonderful Yom Tov Quiz - http://Kahoot.MDYdaf.com -- Today's shiur is sponsored Anonymous - For the safe and speedy return of all the hostages & לע״נ זכריה בן משה לע״נ חיה בת יוסף & Eli Stefansky: For the refuah shleima and safe speedy return of our Chayalim & Matching Rav Eli's donation l'zchut hachayalim for the month & Binyomin Rosenfeld: For all the zchusim that come from supporting limud HaTorah & Kidnovations LLC: In honor of my Uncle Reb Elchanan Pressman and Fishel. It should be a zechus for Akiva Simcha Ben Fayga,​ a shidduch for רבקה יהודית בת יפה חיה and a THANK YOU to Rebbitzen Stefansky for selflessly giving up her husband for the klal. ​It should be a zechus for a year filled with Mazel, Bracha, hatzlacha, Parnassa B'revach and Refuah​ & לע״נ פיגא מירל בת אברהם ​& Sheldon and Donna Reich: in memory of: Donna's father, Nachum Ben Pinchas HaLevi & Sheldon's father, Noach Ben Yehuda , May their Nishamot have Aliyot​ & O'Fishel Mitzvah Motivators: L'Refuah Shelaima Moshe Shmuel ben Sarah Bat-Tzion and Tinok ben Alta Nechama & Joe Sharp: לע״נ our family murdered על קידושׁ ה׳ in the Holocaust, whose yartzeit is א׳ ראשׁ השׁנה & Nathan Fruchter: In memory of my grandfather Yaakov ben Avraham (Yaakov Sin Blima) on his Yahrzeit erev R.H. כ״ט אלול & Michael Reiser: לזכר נשמת Gila bas Yehudah Wolf (Gail Gordon ע"ה) & To remember to not just daven for life but to daven for a (Daf Yomi) changed life! & Aryeh Benjy: לעילוי נשמת רבקה בת פנינה מרים & Mayer Plonka: Wishing R' Eli, MDY Team & MDY Mishpacha (especially Toronto) K'siva V'chasima Tova! And Leilu Nishmas אבנר בן אמניוא-ל ע״ה -- Turning of the daf: CITRONFILMS LLC: Strategic videos that boost revenue & L"N the 6 hostages Hersh ben Perel Chana Ori ben Einav Efrat Eden bat Shirit Carmel Gat Alexander Lobanov Almog Sarusi _________________________________