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How much do you REALLY know about Jesus? In the latest installment of our “I Believe” series, Pastor Jeff McNicol explores three big questions about the man Christians call “Lord”: Who is Jesus? What did Jesus do? And what does that mean for us?
Called to HOLINESS #2 We must seek a level of holiness that brings the Glory of God into our lives. Discuss what is Holiness: Holiness is not: Being perfect, never sinning, never being tempted to sin its: To be different Set apart To fulfill His purpose To live our lives in a way that reflects God's glory John 1:14(Amp) – And the word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honour, His majesty), such glory as an only begotten son receives from his father, full of grace (favour, loving-kindness) and truth. Ephesians 1:4 (NIV) - For he chose us in him before the creation of the world to be holy and blameless in his sight. In love Glory of God is prioritizing His honor, beauty, and magnificence above all else in your life. It involves aligning your actions, words, and thoughts with His will and purpose, ultimately reflecting His character and demonstrating His love and power to the world. It means choosing to glorify Goid in all you do, rather than seeking personal glory or recognition. This might involve saying no to opportunities that would bring you praise but not glorify God. John 5:44 - How is it possible for you to believe [how can you learn to believe], you who [are content to seek and] receive praise and honor and glory from one another, and yet do not seek the praise and honor and glory which come from Him Who alone is God? This is a Crossroad scripture - Start good, end bad Galatians 3:2-3 - “I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard? 3 Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh? For so many Christians: They display a spirituality to impress man – compromising your values and principles to fit in with the ungodly. Seeking honor and recognition from others – wanting validation from man. Living to appear righteous As long as you are being patted, recognized, praised and fussed about and the honor and glory is flowing then… you are a happy Christian. Can one honestly say you are walking near to God when your motivation is the praise of man? Here's a clear sign: We know we are relating correctly to God when our hunger for His glory makes us forsake the praise of man. Greek for Glory is “Doxa”: Glory is: to please – to be of a good reputation – to give honor – full of grace – love – kindness and truth Hebrew for Glory is “Kavod”. To show much splendor [prag, praal]. “A life of Holiness” is seeking to please God and seek His Glory. John 5:44 – how is it possible for you to believe, when you thrive on being recognized and praised by one another. Jesus said it – Luke 16:15 -“He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God's sight. Who are you really trying to impress? When we truly desire a life of holiness – seeking God, no one will have to tell us to be humble, to convince us of our old natures – Colossians 3:2-7 - 2 Think about the things of heaven, not the things of earth. 3 For you died to this life, and your real life is hidden with Christ in God. 4 And when Christ, who is your[a] life, is revealed to the whole world, you will share in all his glory. 5 So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. Don't be greedy, for a greedy person is an idolater, worshiping the things of this world. 6 Because of these sins, the anger of God is coming. 7 You used to do these things when your life was still part of this world. Holiness comes from seeking His Glory - here's the promise: If you take time to meet with God, you will meet Him Jeremiah 29:13 (Amp) - “Then you will seek me, enquire for, and require me (as a vital necessity) and find me when you search for me with all your heart.” Psalm 27:8(Amp) – you have said, seek my face (enquire for and require my presence as your vital need) my heart says to you your face (your presence) Lord will I seek. As you touch Him, something will come alive in you. Your life will become significant. You'll become effective in all you do and say. People will be drawn to Jesus because of you. We are talking about “Called to Holiness”. The sad thing is many Christians have NO higher goal, NO greater aspiration than to live a normal in-effective, fairly boring Christian life. 1 Corinthians 3:3 – Paul rebuked the church in Corinth because they walked “LIKE mere man”. (A holy life is a set apart life) He asks – where is the holiness – difference?. Listen – God has so much more for us than just becoming better people. Romans 8:11 – He wants to flood our lives with the same power that raised Christ from the dead. If we are going to be Holy, we must break away from desiring just an average life. We must seek a level of Holiness that brings the Glory of God into our lives. Jonathan Edwards – 18th century revivalist: ”Grace is but glory begun, and glory is but grace perfected.” The means to holiness is grace. Holiness is a product of grace. You may be thinking, I'll never achieve this teaching in my condition. Then you have only heard half the message. Grace is in the heart of all Gods' truth. Truth without grace is only half-true. John 1:17 - Grace and truth are in JESUS. For while the law was given through Moses, grace (unearned, undeserved favor and spiritual blessing) and truth came through Jesus Christ. What God's truth demands, His grace will provide. Romans 6:22 – But now since you have been set free from sin and have become the slaves of God, you have your present reward in Holiness and its end is eternal life. “Holiness is a lifestyle” Seeking to walk close to the Glory of God. Holiness is doing all within one's power to become more like Jesus. 2 Corinthians 3:18(Amp) – And all of us, as with unveiled face [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from on degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.
Read Online“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.” John 10:2–4Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.Recognizing God's voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God's voice.God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.Jesus, my Good Shepherd, You speak to me each and every day. You are constantly revealing to me Your most holy will for my life. Help me to always recognize Your gentle voice so that I can be led by You through the challenges of life. May my life of prayer become so deep and sustaining that Your voice always echoes within my heart and soul. Jesus, I trust in You.Image: Cadetgray, CC BY-SA 3.0, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
The Time Is Late David Eells – 5/7/25 (audio) It's Up To You Debbie Fenske – 1/24/25 On the 24th of this month, I was walking and listening to an audio of David's. He made a statement about putting idols away from us. And so I said, “Yes, Lord. No idols.” I said that I resolved to stop putting my time before His time, which is what the Lord has been dealing with me in. Then I heard the Lord say, “It's up to you. Don't think that you can do this at the last minute. Because, no, you can't.” “I have spoken this many times before. I will not speak to My people on this anymore; to My people who know better. The last minute is almost here. You know this. If you wait till the last minute, you will miss being in My Bride. Are you taking this seriously? The time is now. It has always been NOW. How it must affect a husband when his bride is not spending her spare time with her lover but spending it on things she loves more than him. And how it must affect a bride when her husband is not spending his spare time with his bride but spending it on things he loves more than her. What happens? They are not giving and receiving love, and life. The relationship is dying. They fall away from each other because there is no common bond of love. So many of My people are killing their relationships with Me because their love is in other things, people, and ways of this world. I have called you. Many I have tried to woo to Me, but I am ignored. I say to all My dear ones, take to heart what I am saying to you. Be a bride unto Me. Search your heart. The last minute is here. There is no more time after that. Pull away from the worldly temptations. Come to Me. Let us run together. I see us running together. My darlings, see it, and run. Enjoy My love more than the sweetest of wines. How can anything, or anyone else, be sweeter than the wine I long to share with you? How is it that there can be anything more pleasant to you than our love together? Let Me hear you say to Me, your lover, “Draw me unto thee, and we will run together.” My longing is for My Bride, and our future together. You know who you are. For we have shared sweet love together. There is so much more in store. Do not fall away from our love and what there is yet before us, for lesser things.” Peace and Patience Ras Robinson - 08/21/2007 (David's notes in red) Prophetic word - Peaceful wisdom. I am seeing someone today who is precious to the Lord, gifted of Him and serving God and those around you with all your might. But I also see you victimized by the tyranny of the urgent. At times you are almost frantic in responding to the random calls of legitimate needs. The Lord spoke these words to me for you to consider. The Holy Spirit, who fills and empowers you, is never in a hurry. Jesus is not frantic. The needs of people and the cares of this world have always been with us. They will continue. Your lot in life is to find peaceful wisdom and show it to the world about you by your countenance and actions (words, thoughts and deeds). And if you will do this, you will have done well. By the way, I love you and your good heart… Peaceful wisdom. Jas.3:17 But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. I have always said that God starts on time to finish on time but when I begin to forget this I hear Isa.28:16 therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he that believeth shall not be in haste. Even though Jesus was so busy ministering to the multitudes he was at peace. However, His friends thought he would surely break down: Mar.3:20 And the multitude cometh together again, so that they could not so much as eat bread. 21 And when his friends heard it, they went out to lay hold on him: for they said, He is beside himself. I don't know about you but sometimes I wish I would be beside myself; then I would have some more help. LOL Mat.11:28 Come unto me, all ye that labor and are heavy laden, and I will give you rest. 29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30 For my yoke is easy, and my burden is light. The Time of Shaking Lance Lambert – 1986 (David's notes in red) This prophecy was given in 1986 during a prophetic conference in Jerusalem. 153 prophets from 30 to 40 nations had gathered to wait upon and to hear from the Lord. The highlights of this prophecy to the entire body of Christ are as follows: It will not be long before there will come upon the world a time of unparalleled upheaval and turmoil. Do not fear for it is I the Lord Who am shaking all things. I began this shaking with the first world war and I greatly increased it through the second world war. Since 1973 I have given it an even greater impetus. In the last stage, I plan to complete it with the shaking of the universe itself, with signs in the sun and moon and stars. But before that point is reached, I will judge the nations and the time is near. It will not only be by war and civil war, by anarchy and terrorism, and by monetary collapses that I will judge the nations, but also by natural disasters: by earthquakes, by shortages and famines and by old and new plague diseases. I will also judge them by giving them over to their own ways, the lawlessness, to loveless selfishness, to delusion and to believing a lie; to false religion and an apostate church, even to a Christianity without me. Do not fear when these things begin to happen, for I disclose these things to you before they commence in order that you might be prepared, and that in the day of trouble and of evil you may stand firm and overcome. For I purpose that you may become the means of encouraging and strengthening many who love Me but who are weak. I desire that through you, many may become strong in Me and that multitudes of others might find My salvation through you. And hear this! Do not fear the power of the Kremlin (The USSR communists were broken.), nor the power of the Islamic Revolution (Which is being broken now by spreading Christianity. This is conquering Islam in countries now. The DS leaders favoring Islaam are also being overthrown.), for I plan to break both of them through Israel. (New Testament Israel are those circumcised in heart, not flesh. Islamic nations that come against Israel with Russia at Armageddon are conquered by the Lord.) I will bring down their pride and their arrogance, and shatter them because they have blasphemed My name. In that day I will avenge the blood of all the martyrs and of the innocent ones whom they have slaughtered. I will surely do this thing for they have thought that there was no one to judge them. But I have seen their ways and I have heard the cries of the oppressed and of the persecuted and I will break their power and make an end of them. Be ye therefore prepared for when all this comes to pass, to you will be given the great opportunity to preach the Gospel freely to all nations. (The recent political revival will also bring the Man-child reformers and true Christianity will make a powerful appearance.) In the midst of all the turmoil and shaking, and at the heart of everything, is My Church (Meaning the “called out ones”). In the heavenlies, She is joined to Me in one Spirit and I have destined Her for the throne. You who are My beloved, whom I have redeemed and anointed - you are Mine. I will equip and empower you and you will rise up and do great things in My Name, even in the midst of darkness and evil. For I will reveal My power, and My grace and glory through you. Do not hold back nor question My ways with you for in all My dealings with you, I have always in mind that you should be part of My Bride and reign with Me. Do not forget that this requires discipline and training. So yield to Me that I might do a work in you in the time which is left for I plan even during all this shaking the Bride will make Herself ready. For in the midst of these judgments, multitudes upon multitudes will be saved from the nations. You will hardly know how to bring the harvest in, but my Spirit will equip you for the task. And to Israel will I also turn in that day and I will melt the hardening which has befallen her. I will turn their blindness into clear sight and tear away the veil on their heart. (God will turn again to Israel when the fullness of the Gentile converts have come in.) Then shall they be redeemed with heart-bursting joy and it will become a fountain of new and resurrection life to the whole company of the redeemed. Do not fear for these days, for I have purposed that you shall stand with Me and serve Me in them. Fear not, for I love you and I will protect you and equip you. I, the Lord, will anoint you with a new anointing and you will work My works and fulfill My counsel. You shall stand before Me, the Lord of the whole earth, and serve Me with understanding and with power and you shall reign with Me during these days. Above all, I call you to be intercessors. “Time Is Almost Up” Jennie Hughes - 10/10/2013 Notes: [David | Deb ] Yesterday was very eventful. I had a visit from two angels! One in the natural and one in my dream. (A natural message and a spiritual message.) The angel (Angelos in Greek means “messenger”) in the real world said, “To get going while the going was good." The one in the dream said, “Time is almost up”. I wrote as fast as I could! (To get the message out.) I was at two grocery stores (representing seeking spiritual food). Father blessed me with awesome meat deals (Meat of the Word.) ! In fact, only a couple of items were NOT reduced for quick sale! It was mostly meat! I got ground chicken breast, ground chicken dark meat, whole chicken thighs, smoked turkey, fresh salmon, and Steelhead trout! It was awesome. In fact, the clerk asked, “Do you only buy reduced marked items?” I said, “No, but the Lord blessed me today!” Hallelujah. (We must now seek with all our heart the spiritual meat of doing the will of our Father. This meat of eternal value is to grow up the spiritual man. This also comes at low cost to us, for it is by grace because Jesus paid the price. Joh.4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work.) Then on to store number two. I went in, and again, things were on sale at bargain prices! I was getting ready to head out when I saw a slightly older woman in her 60-70s in a riding cart. I saw her searching for something and knew I needed to help her. I went over to her and offered assistance. She said “they” sent her here to find the Brooks Chili Mix. I said, “Well, I know what Brooks cans look like and will help” and sure enough, it was on the TOP-MOST shelf. (A brook is a river of living water, the Word of God. The very highest food, the heavenly food of the kingdom is what makes sons of God. Those who are in the old Church of apostasy are used to spiritual junk food or milk. They are spiritually crippled and need our patient help to reach for the higher heavenly food of acting on the Word.) I got a big can down for her and she said she needed two. So I grabbed another can and handed it to her. There was no room in her cart, so she had to hold the two cans clutched to her chest (or heart) as she then made a very profound statement: “Well, I better get going while the going's GOOD!” and she headed down the main aisle to leave. Her words hung with me the rest of the day. (This is a sign that it is getting late and judgment is upon us and we must get out of the apostate Church while we can and head for the ark of Jesus. Mat.24:38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. Those who are consumed with their fleshly needs or wants need to be mindful to pursue their spiritual needs now or they will miss the boat.) Shed the Luxuries; Get Ready for Wilderness Jennie Hughes - 10/10/13 Last night I had two visions/dreams. In the first one, my grandmother came to me to tell me to keep what had value (I.e, as far as a personal need) and to sell what did not. (This advice came to us through the early Church, represented here by grandmother, who was going into tribulation. The economy will ultimately crumble, and even gold will soon be worthless, especially to Christians who will not be able to buy or sell. Make sure that what you have but don't need counts for something in Bank of Heaven that never fails to meet your needs. Luk.12:33 Sell that which ye have, and give alms; make for yourselves purses which wax not old, a treasure in the heavens that faileth not, where no thief draweth near, neither moth destroyeth. And in Act.4:34 For neither was there among them any that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, 35 and laid them at the apostles' feet: and distribution was made unto each, according as any one had need.) She then showed me a very tiny gray velvet backing (which does not reflect light) like you would get in a jewelry box, and on it were the words and numbers “1989 25th anniversary”. (Jewelry boxes are for luxuries that we don't have time for at this late stage. Needs of the body are the order of the day. If we Google this, strangely we get sports cars like, 1989 Mustang 25th anniversary [a mustang is a wild horse, representing uncontrolled strength of the fleshly beast], 1989 Lamborghini Countach 25th anniversary [the logo of Lamborghini is a charging bull] (representing materialistic prosperity), and the 1989 Sports Illustrated Swimsuit Edition, representing the lusts of the flesh. This brings to mind our past worldly lusts, like the uncle being described below who is always seeking a newer, and more fleshly, exciting sporty version of a wife, rather than our practical ways we have now in the Kingdom.) The box had a picture of my uncle, who had recently passed, and his first wife. He divorced her back in the early 1970s and his second wife in the 1990s and was married to the third when he died -- representing dead apostate believers who left their first love.) (And whose fleshly lusts are never satisfied. This is a sign that it is getting late to seek the desires of the world and judgment is upon us. Mat.24:38 For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, 39 and they knew not until the flood came, and took them all away; so shall be the coming of the Son of man. Get rid of the luxuries that you can't afford to keep and think about getting light for a wilderness experience.) Also, there was what I perceived to be a tiny diamond in a tiny mounting bracket, like an earring by their portraits. I could only view all that was on this tiny one-inch square by using a lens that was above the piece. (If a diamond were big enough to see, someone could admire its beauty, but even then, it is a vain thing when you consider what it could do to keep souls alive, if used in a practical manner. Ecc.5:11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding [of them] with his eyes? Take for example, the self-sacrificing life of Jesus and the apostles. When Father preaches equality among us and to be satisfied with our needs met. 1Ti.6:8 but having food and covering we shall be there with content. Then, all of a sudden, my uncle showed up and started talking and I woke up! (He came to emphasize the vain, wasted life of the proud, apostate Christians.) He divorced his first two wives, even though he had just graduated from Dallas Theological Seminary. I did not want to listen to anything he had to say because his fruits never matched what he spoke. In fact, Father said not to go to his funeral, so I did not. (“Let the dead bury the dead.”) Come Out of Her Jennie Hughes - 10/10/13 Then the final vision: I was at some sort of fancy hotel/motel that was loaded with people of all types. They were all involved in their own lives and affairs and no one came outside; they walked their dogs in the halls of the dark motel and played their games. (The fancy, dark hotel/motel is a corporate body of those apostate Christians who walk in darkness and vanity.) Each was in their own apartment. I wanted to get outside, out of the dark and into the sunshine. (I.e. Under the Son-shine) After several attempts to get people to come out, NO ONE, not even my mother-in-law, came out. So I left and went outside. (“Come out from among them and be ye separate, saith the Lord”.) I was walking by what was supposed to be the outdoor poolside, but I could not really see the pool anymore. (Keep the Word before your eyes) There were all these cages, almost like dog kennels for outside dogs. (Dogs here are unbelieving Christians in cages of bondage. Rev.18:2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold (prison) of every unclean spirit, and a hold [prison or cage] of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. 4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities. In Revelation 17 she was called “the mother of the harlots”. Come out of all of the daughter harlots. Proverbs chapters 2-7 show repeatedly that those who depart from the Word become trapped by the Harlot.) People were in their swimsuits and holding onto their swim noodles and beach toys but I did not see any pool. (People with too much flesh showing and no water of the Word in their congregation of dogs.) In fact, I was going to leave because there was no water at all, only the hot sun and artificial environment (i.e., a fake religious show with no fruit of the Word.). People seemed to be oblivious and thought they were having a grand ol' time. (Many in religion do not know what they are missing. Thinking this is their high calling.) As I started to leave, a woman appeared. (Probably representing the woman Church who is calling them out.) She said, “Time is almost out!” And I was thinking “Wow!” and she said, “The hints are all around! Your year is almost up”. (Time is almost up to come out from among them or you will receive of the harlot's plagues.) Then I noticed that on people there were tiny “hints” that were conveyed like those heart candies with a few words on them, little phrases or single words to alert the people of (the true saints) that the time was almost up! I saw them everywhere, but especially on the people themselves, on their necks, on their faces, and their chests! (This represents those who truly love the Lord enough to depart from evil and keep His commandments.) I decided to leave, and all of a sudden it was hectic; a snowstorm was happening, and there were 10-12 inches of snow on the ground. All of a sudden, I was in a car and it was pitch dark outside and the only lights were from other cars. (We are being warned to leave now so that darkness doesn't catch us when it's too late for the trinkets to help someone. We are warned not to wait for winter, which is called great tribulation in Matthew 24:20,21.) All seemed to be driving too fast for the conditions but it was as if panic had set in. (Those who try to escape at the last minute will panic.) I came up to a road to merge into traffic and ‘another me' took over. I was saying, “Consider others before yourself” and the other me was in a hurry and sped into traffic, nearly wrecking, and I was blocked from helping the irresponsible me to slow down or take her time. (The fearful will not have faith, make mistakes, and live under the curse. We always have time to consider others' needs and Christian etiquette. We do not have to panic or be in fear like the world. Our God is the Rock of salvation. We can believe in His Word. Isa.52:12 For ye shall not go out in haste, neither shall ye go by flight: for Jehovah will go before you; and the God of Israel will be your rearward. And 28:16 therefore thus saith the Lord Jehovah, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner -[stone] of sure foundation: he that believeth shall not be in haste. This is not to say that you don't have to leave the Harlot now while there is still time, as we are commanded.) I believe the panic-stricken were the ones purified by coming in at this very late hour, as Father gave me Act.2:25 For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved: 26 Therefore my heart was glad, and my tongue rejoiced; Moreover my flesh also shall dwell in hope: 27 Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption. (Perhaps the Lord is saying that David Man-children will awaken those who flee Babylon with the hope that they received by putting the Word always before their face, thus escaping Babylonish corruption.) Then I woke up. Jennie's notes: The little hearts reminded me of the Brooks Chili Mix can and I prayed, asking Father if the lady in the rider cart was an angel and He said, “Yes”. (Another messenger from God that it's time to love the true meat of the kingdom.) This is what the Brooks can looks like with the heart on it. It was on the highest shelf. (It is highly valued in the Kingdom, the food that brings God's people out of the Harlot.) She asked for two cans, meaning a double portion. It is gold at the top, representing the meat underneath the heavenly kingdom, with the red heart, the blood (and heart) of Christ, by royal blue. The main label is yellow, reflecting the light of the Son, with writing in royal blue. “Brooks” means “running water”, which is what the Word of God is, and written in red, meaning the blood of Christ freely flowed. The words on the can were “Quick” meaning, very near; “Chili Mix” meaning, blend, combine, mingle concerning the bringing of two or more things into more or less intimate association. “Combine” implies such a close or intimate union that distinction between the parts is lost as when the Bride comes together with the Lord in the Man-child. The “just add meat” meaning, acting on the Word under the Man-child leading! Hallelujah! (When the meat, which Jesus said is to do the will of My Father, is added to the Brooks or living waters of the Word, you have hearers who are doers of the Word and not deluding themselves.) Her clutching the cans close to her chest meant she was holding them dear to her heart! The Father gave me three sets of scripture on this whole sequence of events. Deu.8:1-20 All the commandment which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which Jehovah sware unto your fathers. 2 And thou shalt remember all the way which Jehovah thy God hath led thee these forty years in the wilderness, that he might humble thee, to prove thee, to know what was in thy heart, whether thou wouldest keep his commandments, or not. 3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by everything that proceedeth out of the mouth of Jehovah doth man live. 4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. 5 And thou shalt consider in thy heart, that, as a man chasteneth his son, so Jehovah thy God chasteneth thee. 6 And thou shalt keep the commandments of Jehovah thy God, to walk in his ways, and to fear him. 7 For Jehovah thy God bringeth thee into a good land, a land of brooks of water, of fountains and springs, flowing forth in valleys and hills; 8 a land of wheat and barley, and vines and fig-trees and pomegranates; a land of olive-trees and honey; 9 a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig copper. 10 And thou shalt eat and be full, and thou shalt bless Jehovah thy God for the good land which he hath given thee. 11 Beware lest thou forget Jehovah thy God, in not keeping his commandments, and his ordinances, and his statutes, which I command thee this day: 12 lest, when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; 13 and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; 14 then thy heart be lifted up, and thou forget Jehovah thy God, who brought thee forth out of the land of Egypt, out of the house of bondage; 15 who led thee through the great and terrible wilderness, wherein were fiery serpents and scorpions, and thirsty ground where was no water; who brought thee forth water out of the rock of flint; 16 who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end: 17 and lest thou say in thy heart, My power and the might of my hand hath gotten me this wealth. 18 But thou shalt remember Jehovah thy God, for it is he that giveth thee power to get wealth; that he may establish his covenant which he sware unto thy fathers, as at this day. 19 And it shall be, if thou shalt forget Jehovah thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. 20 As the nations that Jehovah maketh to perish before you, so shall ye perish; because ye would not hearken unto the voice of Jehovah your God. Heb.4:1-16 Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it. 2 For indeed we have had good tidings preached unto us, even as also they: but the word of hearing did not profit them, because it was not united by faith with them that heard. 3 For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world. 4 For he hath said somewhere of the seventh [day] on this wise, And God rested on the seventh day from all his works; 5 and in this [place] again, They shall not enter into my rest. 6 Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience, 7 he again defineth a certain day, To-day, saying in David so long a time afterward (even as hath been said before), To-day if ye shall hear his voice, Harden not your hearts. 8 For if Joshua had given them rest, he would not have spoken afterward of another day. 9 There remaineth therefore a sabbath rest (Sabbatismos = continual rest = every day) for the people of God. 10 For he that is entered into his rest hath himself also rested from his works, as God did from his. 11 Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience. 12 For the word of God is living, and active, and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit, of both joints and marrow, and quick to discern the thoughts and intents of the heart. 13 And there is no creature that is not manifest in his sight: but all things are naked and laid open before the eyes of him with whom we have to do. 14 Having then a great high priest, who hath passed through the heavens, Jesus the Son of God, let us hold fast our confession. 15 For we have not a high priest that cannot be touched with the feeling of our infirmities; but one that hath been in all points tempted like as [we are, yet] without sin. 16 Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [us] in time of need. I have taught that Babylon is both a political and a religious entity. It has become increasingly clear that the political entity is the Deep State / Kazarian world empire, which is joined with a world mother of harlots. Both are being plundered together of their fortunes that Trump is progressively taking possession of. Their downfall will be completed in the tribulation. Rev.18:1-24 After these things I saw another angel coming down out of heaven, having great authority; and the earth was lightened with his glory. 2 And he cried with a mighty voice, saying, Fallen, fallen is Babylon the great, and is become a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird. 3 For by the wine of the wrath of her fornication all the nations are fallen; and the kings of the earth committed fornication with her, and the merchants of the earth waxed rich by the power of her wantonness. 4 And I heard another voice from heaven, saying, Come forth, my people, out of her, that ye have no fellowship with her sins, and that ye receive not of her plagues: 5 for her sins have reached even unto heaven, and God hath remembered her iniquities. 6 Render unto her even as she rendered, and double [unto her] the double according to her works: in the cup which she mingled, mingle unto her double. 7 How much soever she glorified herself, and waxed wanton, so much give her of torment and mourning: for she saith in her heart, I sit a queen, and am no widow, and shall in no wise see mourning. 8 Therefore in one day shall her plagues come, death, and mourning, and famine; and she shall be utterly burned with fire; for strong is the Lord God who judged her. 9 And the kings of the earth, who committed fornication and lived wantonly with her, shall weep and wail over her, when they look upon the smoke of her burning, 10 standing afar off for the fear of her torment, saying, Woe, woe, the great city, Babylon, the strong city! for in one hour is thy judgment come. 11 And the merchants of the earth weep and mourn over her, for no man buyeth their merchandise any more; 12 merchandise of gold, and silver, and precious stone, and pearls, and fine linen, and purple, and silk, and scarlet; and all thyine wood, and every vessel of ivory, and every vessel made of most precious wood, and of brass, and iron, and marble; 13 and cinnamon, and spice, and incense, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep; and [merchandise] of horses and chariots and slaves; and souls of men. (trafficking) 14 And the fruits which thy soul lusted after are gone from thee, and all things that were dainty and sumptuous are perished from thee, and [men] shall find them no more at all. 15 The merchants of these things, who were made rich by her, shall stand afar off for the fear of her torment, weeping and mourning; 16 saying, Woe, woe, the great city, she that was arrayed in fine linen and purple and scarlet, and decked with gold and precious stone and pearl! 17 for in an hour so great riches is made desolate. And every shipmaster, and every one that saileth any wither, and mariners, and as many as gain their living by sea, stood afar off, 18 and cried out as they looked upon the smoke of her burning, saying, What [city] is like the great city? 19 And they cast dust on their heads, and cried, weeping and mourning, saying, Woe, woe, the great city, wherein all that had their ships in the sea were made rich by reason of her costliness! for in one hour is she made desolate. (“One hour” here is identified as the 3 1/2 years of the beast in 17:12.) 20 Rejoice over her, thou heaven, and ye saints, and ye apostles, and ye prophets; for God hath judged your judgment on her. 21 And a strong angel took up a stone as it were a great millstone and cast it into the sea, saying, Thus with a mighty fall shall Babylon, the great city, be cast down, and shall be found no more at all. 22 And the voice of harpers and minstrels and flute-players and trumpeters shall be heard no more at all in thee; and no craftsman, of whatsoever craft, shall be found any more at all in thee; and the voice of a mill shall be heard no more at all in thee; 23 and the light of a lamp shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the princes of the earth; for with thy sorcery were all the nations deceived. 24 And in her was found the blood of prophets and of saints, and of all that have been slain upon the earth.
In a season of Stillness—but I'm still here. ❤️
Bearing the Fruit of Christ (audio) David Eells – 4/23/25 Saints, The Lord told me a few days ago that the Man-child and Bride are not quite ready for all He has planned. He indicated the time would be soon, but they need to “…Behold as in a mirror the glory of the Lord.” This is justification by faith and also is how the power to manifest Christ in us comes. 2Co.3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. Today I'm going to talk to you about bearing the fruit of perfection in Christ. We have learned that we were sanctified and perfected. (Heb.10:14) For by one offering he hath perfected for ever them that are sanctified. We shall be manifested in these things. We receive sanctification and perfection by this position in Christ Jesus. Now we need to cooperate with God to manifest what we've received by faith. (Heb.11:1) Now faith is assurance of [things] hoped for, a conviction of things not seen. We want the evidence to be made manifest in our life so that Christ can live through us in this world. I usually study the Parable of the Sower out of Matthew 13, but I would like us to look at Luke this time. (Luk.8:4) And when a great multitude came together, and they of every city resorted unto him, he spake by a parable: (5) The sower went forth to sow his seed: and as he sowed, some fell by the way side; and it was trodden under foot, and the birds of the heaven devoured it. (6) And other fell on the rock; and as soon as it grew, it withered away, because it had no moisture. (7) And other fell amidst the thorns; and the thorns grew with it, and choked it. (8) And other fell into the good ground, and grew, and brought forth fruit a hundredfold. As he said these things, he cried, He that hath ears to hear, let him hear. (9) And his disciples asked him what this parable might be. (10) And he said, Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand. (11) Now the parable is this: The seed is the word of God. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. (13) And those on the rock [are] they who, when they have heard, receive the word with joy; and these have no root, who for a while believe, and in time of temptation fall away. (14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. So obviously, we're talking about the manifestation of perfection, which is to bring fruit to perfection. Notice, even though they were receiving the seed, they didn't bring the fruit to perfection. (15) And that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. These bring forth fruit unto perfection. Glory to God! That's our hope, that the Lord Himself will manifest His fruit in us. It's the seed that brings forth the fruit unto perfection; it's not us. It's the seed, the Word of God in us, that has power. One of the points is that we have to hold it fast, hold fast the seed. We see that the seed is being sown in the heart (verse 11) and the seed is the Word of God. If the heart holds it fast, it will bring forth fruit unto perfection. (12) And those by the way side are they that have heard; then cometh the devil, and taketh away the word from their heart, that they may not believe and be saved. Here the Word is not held fast so that it bears fruit; this is a miscarrying womb. The heart is the womb that brings forth the fruit, just like the womb of a woman has to hold fast the seed in order for that seed to come to birth. (1Jn.3:9) Whosoever is begotten (the word “begotten” here is the same word for “born”) of God doeth no sin, because his seed abideth in him…. In other words, it stays, it's being held fast, it “abideth in him.” He cannot sin because he is born of God. So, when the seed abides, it can come to birth, it can bring the fruit to perfection. And we know, since the seed is the Word of God, and Jesus is the Word of God, that the fruit that is born in us is “Christ in you, the hope of glory” (Col.1:27); that is, Christ manifested in His people. We know that we were perfected at the cross, that His life was given for ours, and that we don't live anymore – Christ lives in us by faith. But as we hold fast the promise in the midst of the many trials of riches, temptations, and so on, as we hold on to the Word, that Word will bear fruit. Many times in the trial, our mind wants to revert back to the things of the world. Our mind wants to walk by sight instead of by faith, but in the trial, we have opportunity to hold on to the Word and not turn it loose, so that it bears the same fruit of Jesus Christ in us, the same faith, the same miraculous power, the same sanctifying power, manifested through His saints. When we're in the midst of the trials, we have to hold fast to the Word and cast down everything else. (2Co.10:5) Casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. That's the whole point: we are to hold fast to the Word and cast down every other word that empowers the curse. We must cast down the seed of the devil, which is his word and thoughts. Cast it down, cast it out of our mind. We only want the one seed that can bring forth the fruit of Christ. That's the only seed we want to accept and we have to hold fast to it, because the devil is seeking to take away the seed that's been sown in our heart. He desperately has to do that, or we will bear fruit and it will be too late. We have to “hold fast the confession of our hope that it waver not.” When you're in the fiery trial and you know what the promise is, remember that promise is the seed that you have to hold to in order to bear the fruit. We don't want to have a spiritually-miscarrying womb. Remember, Jesus said, The words that I have spoken unto you are spirit, and are life (Joh.6:63). Any other word besides the Word of God is also spirit and is also life, but not the spirit and life of Christ. We don't want another life. We don't want to have “strange children,” as the prophet spoke: (Hos.5:7) “They have borne strange children”. They have to look like the father. If you have a child who looks strangely different from the father, you wonder, “Now, whose seed is this?” It wasn't the seed of the father. Well, so it is today. We read the Scriptures in order to become familiar with the Father, Jesus said, He that hath seen me hath seen the Father (Joh.14:9). In other words, Jesus manifested His Father. He was a seed which was in line with His Father, and we have to also be such a seed. The fruit in us has to also be a seed, which is in line with our Father's Word. There is an example in Leviticus 19 that points this out pretty well: (Lev.19:19) Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with two kinds of seed…. In other words, each seed brings forth after its own kind; you don't want a mixture here. I remember my father-in-law told me one time about how he planted a row of hot peppers too close to a row of bell peppers and his bell peppers became hot. I can imagine, in some cases, hot bell peppers might be pretty handy, but if you want bell peppers, you want bell peppers. What the Father is looking for is Jesus. He's not interested in anything else. He has planted that seed in His field and He wants Christ. (Joh.3:13) … No one hath ascended into heaven, but he that descended out of heaven…. The Lord wants Jesus, so we don't want two kinds of seed sown in our field, because this is going to be a mixture; it's not going to be the fruit of Christ. Any mixture takes away from the fruit of Christ. (Lev.19:19) … Neither shall there come upon thee a garment of two kinds of stuff mingled together. That's a good example of “putting on the works of Christ” along with putting on our own works. “Put ye on the Lord Jesus Christ, and make not provision for the flesh, to [fulfil] the lusts [thereof]” (Rom.13:14). The problem is making sure that the seed is the true seed of the Father, which is the Word of God, making sure that we hold fast to the seed, and making sure that we don't have a spiritually-miscarrying womb. Leviticus 15 speaks about that in another verse: (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood (notice that it doesn't say “in her body”; it purposely says, “in her flesh”), she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. This is a parable and, therefore, types and shadows. There's nothing unclean about the natural thing that this is speaking about. But the spiritual revelation here is that it's very unclean. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come. So what we see here is something concerning a miscarrying womb, because of the issue of blood, where what's in the blood represents our nature. (Lev.17:11) For the life of the flesh is in the blood…. The life, the nature, the soul (“soul” is sometimes translated in the New Testament as “nature”) has been passed on to a person through the blood of their parents. This nature of the “old man” is our enemy; it's the whole problem we're fighting against. It's struggling with us and there's a war going on, but the Blood of Jesus represents His life, His nature, His soul, and bearing fruit is to bear the fruit of the Spirit and soul of Christ in us. That is what the Word manifesting itself in us is all about. We see here that, if a woman has an issue of blood in her flesh, this is impurity. Why? Because the blood of the old life washes away the seed, and the seed doesn't bear fruit. The woman is not fertile. In fact, it says here that she will be impure for seven days. She's not going to be fertile until the eighth day. The eighth day is a new beginning. So in a spiritual way (the verse is not talking about natural women), the “women” spoken of refers to sects and divisions of God's people, as Scripture speaks about them. (Isa.4:1) And seven women shall take hold of one man in that day, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name…. These “women” are the seven churches doing their own thing. Women can also be local churches. (2Ti.3:5) Holding a form of godliness, but having denied the power thereof: from these also turn away. (6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. So they're studying, studying, studying. They continue receiving seed, but they're never coming to the knowledge of the truth. It happens all the time. “Silly women,” as the Scripture calls them, these sects of God's people who don't grow up in Him are led captive by these men making disciples of themselves. (Lev.15:19) … She shall be in her impurity seven days…. (Mat.15:6) … Ye have made void (“of no effect”) the word of God because of your tradition. We see from this that the blood of the woman represents her carnal nature, by which she rejects the seed of Christ (the Word of God), the seed that is to bring forth the life and nature and fruit of the Husband. The Jews were doing just that. They were like a menstruating woman, who were not going to bring forth fruit, because their old nature had determined that they were going to walk after their traditions – those things that were pleasing to their natural life and to their flesh. Therefore, when the Word of God comes along, which sometimes is crucifying to the “old man,” they reject it. It gets washed away by their own nature. Jesus rebuked them and He told them, Not that which entereth into the mouth defileth the man; but that which proceedeth out of the mouth, this defileth the man (Mat.15:11). Their thinking was coming out of their mouth. That was what was defiling them because they were rejecting the true Word of God. They were making of no effect the Word of God by their tradition, making the seed ineffectual in bringing forth any fruit. (Lev.15:19) And if a woman have an issue, [and] her issue in her flesh be blood, she shall be in her impurity seven days: and whosoever toucheth her shall be unclean until the even. Note that the word used here for “unclean” is the same word for “defiled.” Remember Revelation 14:4: “the firstfruits unto God and unto the Lamb.” It says they “were not defiled with women.” This is talking about them not being defiled with those sects of God's people who are rejecting the true Seed of God. If we're not holding fast the Word, then we're washing it away with our own unclean, fallen nature. (Lev.17:11) For the life of the flesh is in the blood…. As we read on down, we see: (Lev.15:24) And if any man lie with her, and her impurity be upon him, he shall be unclean seven days…. Well, we know who it is who “lieth” with these women. It is those who are supposed to be sowing the Seed of the Lord. Paul said, For though ye have ten thousand tutors in Christ, yet [have ye] not many fathers; for in Christ Jesus I begat you through the gospel (1Co.4:15). In other words, Paul sowed the Seed of the Lord God, and it brought forth the fruit of Jesus in those early disciples, and so on. But we see here that those who lie with the woman who was not willing to give up her old life, to give fertile ground to the seed, then that man is unclean, too. (2Ti.3:6) For of these are they that creep into houses, and take captive silly women laden with sins, led away by divers lusts, (7) ever learning, and never able to come to the knowledge of the truth. Jesus said the same thing, “Unto you it is given to know the mysteries of the kingdom of God: but to the rest in parables; that seeing they may not see, and hearing they may not understand” (Luk.8:10). Jesus wasn't going to sow the seed in that infertile ground. He wasn't going to give the true Word of God to those people who had no respect for it, and who would just wash it away, like throwing pearls before swine. It's that same way today. The true Word of God will not be received by many apostate Christians, and a person wastes their time trying to give it to them. Those apostate Christians will disrespect God's Word and will cast it to the ground. So the woman with an issue is going to stay in her impurity and the man who sows seed in her is going to stay in his impurity seven days. These people have the unscriptural idea that they're going to escape by flying away and miss the seven days of the Tribulation. They're not going to do it. (Lev.15:28) But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean. We're coming to the time when people need to be cleansed so that at the end of the seven days (the seven-year Tribulation), they'll be ready to meet the Lord. (Lev.15:29) And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting. (30) And the priest shall offer the one for a sin-offering, and the other for a burnt offering; and the priest shall make atonement for her before the Lord for the issue of her uncleanness. (31) Thus shall ye separate the children of Israel from their uncleanness, that they die not in their uncleanness, when they defile my tabernacle that is in the midst of them. Now we see here that we're talking about a defiling of a tabernacle, a body of God's people, a temporary temple of God's people. This tabernacle is being defiled because they've cast the Word of God to the ground. They have been caught up in the traditions of men, so that their own opinions and their own ideas are more important to them than receiving the Seed of the Word. I'm reminded of this: (Isa.32:9) Rise up, ye women that are at ease, [and] hear my voice; ye careless daughters, give ear unto my speech. (10) For days beyond a year shall ye be troubled, ye careless women; for the vintage shall fail, the ingathering shall not come. The ingathering harvest (the Rapture) that they're all expecting to be at the beginning of the seven days won't come until the end of the seven days. Why? Because they're defiled. The vintage did not bear fruit. (11) Tremble, ye women that are at ease; be troubled, ye careless ones; strip you, and make you bare (in other words, take off those mixed garments), and gird [sackcloth] upon your loins. And when does He say they are going to bear fruit? (15) Until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be esteemed as a forest. The wilderness is called the Tribulation in Revelation chapters 12 and 17. The “firstfruits” in Revelation 14 “were not defiled with women.” So we see these women who are defiled, have to go through the Great Tribulation in order to be purified. God's plan is going to be fulfilled. For those of you who are walking undefiled now, that's great, and praise be to God when we come to respect God's Word above our own thinking and the traditions of men. It's going to take a pure Word. Jesus said to these people, “ye are from beneath; I am from above: ye are of this world; I am not of this world” (Joh.8:23). We can't have the mixture of two seeds in our field. There can only be one seed that is not of this world and brings forth the fruit of Jesus Christ. Remember the Parable of the Wheat and the Tares? The word there for “seed” is the word sperma, letting us know this is not just talking about plants here. The Word, sperma, is what's going to bring forth this wheat. When a person sows good seed in their field, the Lord's sperma is there. Who sowed those tares among the wheat? Jesus said, “an enemy hath done this” (Mat.13:28). There's not supposed to be two seeds sown in the same field. The field, here is in the Kingdom of God on this earth. But in our life, it's up to us to make sure we cast down the bad seed, which is, “imaginations, and every high thing that is exalted against the knowledge of God” (2Co.10:5). Receive only and hold fast to the good seed because the good seed will bring forth the birth. In Luke 8, we're told, (Luk.8:15) … that in the good ground, these are such as in an honest and good heart, having heard the word, hold it fast, and bring forth fruit with patience. I pointed out that in the Parable of the Wheat and the Tares, the Lord used the word sperma. The sperma only brings forth after the nature of the Father, so that's using a human analogy. Jesus does the same thing again in this chapter: (21) But he answered and said unto them, My mother and my brethren are these that hear the word of God, and do it. Jesus also said, (Mat.7:24) Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock. And He said that the wind and the storm and the rain that comes will not tear down that house because it's built on the Rock (verse 25). So we see that to be Jesus' brother, we must be from the same Father and through the same “mother.” And to be His mother, we must bear the same fruit. We must bear the fruit of Jesus Christ. His fruit must be born in us. We must hold fast to the Seed of the Word of God, so that His fruit will be born in us. When the disciples came to Him and they said, “Thy mother and thy brethren stand without, desiring to see thee” (Luk.8:20), He responded, (Mar.3:33) “Who is my mother and my brethren?” He always wanted to bring things to a spiritual level. (34) And looking round on them that sat round about him, he saith, Behold, my mother and my brethren! (35) For whosoever shall do the will of God, the same is my brother, and sister, and mother. We have another example in Luke 11 of a woman on a natural level who came to Jesus: (Luk.11:27) And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck. (28) But he said, Yea rather, blessed are they that hear the word of God, and keep it. This woman could have been a Mariolater, of Mariolatry in our day. It was important to her to know who the physical mother of Jesus was, but He said, “No, that's not important,” because God could have picked anybody to do that, in that she was the mother of His flesh, not the mother of His spiritual “man.” The important thing is that this parable is fulfilled in our day. Who should bring forth Christ now? Those who hear the Word of God and keep it. So when we think about the mother of Jesus, Jesus applies this to us. In Isaiah 7, we see this parable: (Isa.7:14) Therefore the Lord himself will give you a sign (The word “sign” here is owth and it means “omen,” which is a sign of something to come. Now this is the sign of something to come.): behold, a virgin shall conceive, and bear a son…. How is it that Mary was a sign of something to come? Most importantly, she was a virgin. There was no seed of man; it was the seed of God that brought forth the fruit of Jesus Christ in her. In Revelation 12, we see what appears to be a virtuous woman with the 12 stars around her head, standing on the moon (in other words, reflecting the light of the Son), and she's clothed with the sun (she has put on the Lord Jesus Christ), and she's bringing forth, or birthing, the “man-child.” So, that woman must be a virgin. Just to fulfill the type and the shadow, she has to be a group of people who are rejecting the word of man. They're rejecting the seed, or sperma, of man. She must be a virgin. So, therefore, in these end-times, at the time of the birthing of the man-child, there is a group of people who are rejecting the seed of men. There are two things about that little parable in Revelation 12: one, I think, that is individual and the other that is corporate. Each one of us, as the mother of Christ, must be rejecting the seed of man: what man has to say, what man has to think, what this man in whom we walk thinks and believes with his sight and with his feelings, and so on. We're to reject those things in order to believe, to stand on, and to hold fast to only the Word of God, so that it bears fruit. Corporately, there is a body of people who are at this time rejecting the words of man, the seeds of man, and they will bring forth a corporate man-child who is the firstfruits of those who walk in the steps of Jesus Christ in the coming days. We see here that this sign is that they have to be a virgin: (14) … A virgin shall conceive, and bear a son, and shall call his name Immanuel (God with us). Jesus wasn't just with them; He's just as much with us. He is still Immanuel, God with us. In fact, every Christian carries Jesus, as God, with them, because they're all pregnant with Jesus. They have all been pregnant with Jesus because of the Word of God, to which they highly respect and hold fast. They're going to bring forth His fruit. In Luke 1, we see the story of Mary, which is that sign. The angel Gabriel came and appeared to Mary, saying to her, (Luk.1:28) … Hail, thou that art highly favored (or, indued with grace), the Lord [is] with thee. This is very similar to what we saw about “Immanuel” or “God with us.” “The Lord” here is the word kurios, which is “lord” or “master,” and is used all through the New Testament. The Will of the Lord (Who is “God with us”) is being fulfilled through the type and shadow of Mary in His church and in His people, because everyone who hears and does the Word of God is like Mary. They are like His mother. Then Gabriel says, (30) … Fear not, Mary: for thou hast found favor (or grace) with God. Mary wasn't the person that a lot of Mariolatry religions want to make her out to be. She had to have grace; she had to be saved; she had to be filled with the Spirit, and she had other children after Jesus, after she fulfilled this type. It goes on: (31) And behold, thou shalt conceive in thy womb (this is the Word of the Lord going through the angel Gabriel, God's leading messenger angel), and bring forth a son, and shalt call his name JESUS (which originally meant “YHWH is salvation”). He is “Immanuel” – “God with us” (Isaiah 7:14) but the promise to Mary, as the mother of Jesus, was that she would bear the fruit of Jesus. This was the promise, and that's the promise to us, too. The Bible says the same thing about us, that we will bear His fruit: (32) He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David. Once again, a firstfruit is coming forth in this day who will sit in the throne of David. It is Jesus Christ in a body of David, just like it happened in Luke at that time. (33) And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end. (34) And Mary said unto the angel, How shall this be, seeing I know not a man? Well, there it is. We see she had not known a man; it was not a man's seed that would bring forth this Son of God, obviously. Each seed brings forth after its own kind. If it's the seed of man, the only thing she could have would be man. Jesus said, “Ye are from beneath; I am from above” (Joh.8:23). He is born from above. No seed of man can bring forth anything from above, and so, she knew not a man. She was a virgin. (Luk.1:35) And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power (dunamis) of the Most High shall overshadow thee: wherefore also [it says in the Numerics, “that which is born”] shall be called holy, the Son of God. That's a better translation than in the ASV text, which reads, (35) … wherefore also the holy thing which is begotten shall be called the Son of God. (36) And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren. The next verse is very enlightening, especially in the original wording, which says, (37) For no word from God shall be void of power. You see, Mary had a Word from God, a Word that by itself could bring forth in her the Son of God. Now I know some translations say, “Nothing shall be impossible with God,” but the word here is “no word (rhema) from God shall be void of power (paI dunateo).” “Impossible” does not represent the original wording there. Everything that God says has the power; it is the Seed that has the power to bring forth itself in a fertile womb. So the Word of God in our heart has the power to bring forth Jesus Christ in us. It is His sperma. It has the power. All we have to do is give it fertile ground. We are Mary if we give the Word of God, which comes down out of heaven, which is not from man, fertile ground. And what did Mary say? (38) And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word…. In other words, she was in agreement with the Word of God. “Let it be so, Lord.” “Just as You say.” “I agree with that.” “I accept that, Lord.” Many people today are just washing the seed away. They argue with the Word of God, thinking that they have a right to their own opinion. We don't have a right to have our own opinion – we're dead. Dead men don't have their own opinions. We died with Christ and He now lives in us. We have His opinion, so believe what He says. Mary was in agreement with the Word that came from the Lord. Every word from God is powerful. It has the power to bring forth what it says. (38) … And the angel departed from her. She said, “be it unto me according to thy” rhema, and he “departed from her.” (39) And Mary arose in these days and went into the hill country with haste, into a city of Judah; (40) and entered into the house of Zacharias and saluted Elisabeth. (41) And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit; (42) and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb. And the same is true today: blessed is the fruit of the womb of this natural life that brings forth the fruit of Christ. (43) And whence is this to me, that the mother of my Lord should come unto me? (44) For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy. (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. The things that were spoken to her from the Lord, the Word of God, shall not be void of power. And, because she believed, there was a fulfillment of the words of God – all the words of God. Many Christians believe that these words of God are just naturally going to be fulfilled. However, they won't be fulfilled if a person doesn't have faith. The Word of God has power, but Mary had to agree with what was promised to her by the Word of the Lord: (45) And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. Yes, the Lord says, For by one offering he hath perfected for ever them that are sanctified (Heb.10:14), but there may never be a fulfillment of that for us, unless we believe, as Mary did. Belief gives fertile ground to the seed, which will bear fruit when a person agrees with it, accepts it and walks in it by faith. We fight a battle with the devil, who has an ally, the old carnal nature, working with him and against us. The devil can steal the seed because he has agreement in the carnal nature, which washes the seed away. The carnal nature won't let that seed be held fast, so that it can bear fruit. We're like Mary only if we hold to the Word of God, as 2 Thessalonians says: (1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Why? “[O]ur testimony unto you was believed.” Jesus is coming to be glorified in His people because that testimony of “Christ in you, the hope of glory” will be believed “in that day.” This is talking about the time immediately before the coming of the Lord; look at the text. So, right before the coming of the Lord, God's people are once again going to believe in the Gospel that has been spoken to the “woman” church. Remember what Jesus said: (Mat.9:29) … According to your faith be it done unto you. (Mat.8:13) … As thou hast believed, [so] be it done unto thee. Do you believe that the seed of the promise of the Word of God can bring forth Jesus Christ in you? If you do, it will happen. We hear all the time in the churches that we can't be perfect, but there's no such verse in Scripture. We're going to read over and over in the Bible what it has to say about perfection before we're through with this teaching. What we have to agree with is, “Okay, Lord. You said it and I believe it. If, at the cross, You perfected me forever, as Hebrews 10 says, then I accept that Word. Be it unto Thy handmaid, according to the Word of the Lord.” Believe it; receive it. If God says it, it's yours. When you believe it, (Luk.1:45) Blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord. We believe it. We receive it. In Colossians, we read, (Col.1:25) Whereof I was made a minister, according to the dispensation (or, the word is actually “stewardship”) of God which was given me to you-ward, to fulfil the word of God. In other words, even though God has made this promise, He sends forth ministers (a messenger) to share the truth of this revelation with us, just like the messenger who came to Mary. And it's the same message of “Christ in you, the hope of glory.” Now, when we believe that, blessed are we who believe, for there shall be a fulfillment of the things which have been spoken to us from the Lord. Some people say, “Well, I don't believe that. We believe we're sinners saved by grace.” Now that's not in the Bible! That's a tradition. The Bible says, “He hath perfected for ever them that are sanctified” (Heb.10:14). “Sanctified” means “separated from the world.” If we are separated from the world, then we believe what God says: (Col.1:25) … (A stewardship) of God, which was given me to you-ward, to fulfil the word of God, (26) [even] the mystery which hath been hid for ages and generations; but now hath it been manifested to his saints. So, in the time of Paul, the wonderful revelation that he was about to share was made known. And, though they lost it shortly after that, in our day, once again, it is being made known. And what is that wonderful revelation? (27) To whom God was pleased to make known what is the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory. We have no hope of glory outside of Christ in us. The seed brings forth the fruit of Jesus Christ. The part of us that was original, this old man, this old life, is just the dirt in which the seed was sown, but the seed is what brings forth Christ. Each of us must hold fast the seed and not be a miscarrying womb. (27) … Christ in you, the hope of glory: (Col.1:28) whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ. In other words, this is talking about manifestation. We preach the wonderful mystery of “Christ in you,” the holding fast of the seed of the Word, as the mother of the Son of God – being manifested in us and soon to be seen of men. “Present every man perfect in Christ.” Some may say, “But I thought we were already perfect?” Yes, we are by faith, and now Scripture is talking about manifesting that faith. Faith is the substance of the thing hoped for while the evidence is not yet seen, so faith gives us this substance, as a position in Christ, until the manifestation comes. It's like believing for a healing – it's a whole lot better to get one. The faith is just a meantime substance. God wants us to manifest that healing, that deliverance, that provision to us, and that is Christ in us! That is what we hold fast, what we're not shaken away from. We're not going to let the devil steal it from us. It's our right in Jesus Christ. Amen! Paul goes on to say, (29) whereunto I labor also, striving according to his working, which worketh in me mightily. The Lord is working in us to bring this to pass, as the Lord was working through Paul, His minister, to share this wonderful mystery, this revelation with the disciples in those days. Now we're entering into a time when God is going to share this wonderful revelation in these days with His people. He's going to work mightily through His ministers and He's going to work mightily through His people to manifest Christ in them. It's a wonderful revelation and it's a wonderful fulfillment! Christ is once again going to walk in this earth because God's people are going to believe. (2Th.1:10) When he shall come to be glorified in his saints, and to be marvelled at in all them that believed (because our testimony unto you was believed) in that day. Paul was saying that he didn't think it was completely believed in his day: “Our testimony unto you was believed … in that day.” In other words, God is going to share special grace with His people to believe once again this mystery of “Christ in you, the hope of glory.” Glory to God! We are the mother of Christ! We hear and do the Word of God. We're not hearers deluding ourselves, beholding our natural face in the mirror: (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. We accept from the beginning that Christ now lives in us, that we no longer live. We accept it by faith, and because we accept it by faith, God says it is going to be manifested. So glory be to God! This is the perfection that we have in Christ and it will be manifested through us as we abide in Christ. This is “that perfection.” Also, we have this word: (Luk.8:14) And that which fell among the thorns, these are they that have heard, and as they go on their way they are choked with cares and riches and pleasures of [this] life, and bring no fruit to perfection. The word “perfection” here is a strange word not used anywhere else in the Bible. It's the word telesphoreo. There's a common word for “perfection” – teleios – but this word is telesphoreo and it means “to bring to perfection” or “end in view.” In other words, we have to see the end from the beginning. We have to call these things that be not as though they were. We're “beholding as in a mirror the glory of the Lord” (to look in the mirror and see Jesus; that's having farsightedness) and “are transformed into” that “same image from glory to glory, even as from the Lord the Spirit.” And Paul prefaces that with, “But we all, with unveiled face,” so this telesphoreo we see from the beginning. We're seeing it, accepting it and we're walking toward it, and we're going to receive it by faith. Isn't it awesome? This is God's promise to us! Oh, praise be to God! Listen, saints, get into the Word of God. It's the only thing that brings forth Jesus. Love the Lord. Don't be distracted. Cast down the words of man.
Return of the Man-Child (6) (audio) David Eells – 4/6/25 We know that in the Gospels, the Lord has shown us that the things that happened in those times are going to happen again around the world. In fact, He gave us these as types and shadows of prophecies which shall come to pass in our days. Praise the Lord! God has hidden so many wonderful things in His Word. Father, we thank You for opening our eyes and bringing us into agreement with You. You say, “How can two walk together except they be agreed?” So, Lord, it is so awesome to see what You are doing so that we can cooperate with You and be used as vessels of Your glory in these coming days. We are just so happy to hear about the great revival You have planned for us that is almost upon us, Lord. We want to be partakers in that and let You use us in it. We thank You so much, Lord, in Jesus' name. I'd like to go back and talk a little bit more about the John the Baptist ministry because there's much still to cover. (Mat.3:1) And in those days cometh John the Baptist, preaching in the wilderness of Judaea, saying, (2) Repent ye; for the kingdom of heaven is at hand. (3) For this is he that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make his paths straight (or “make a straight path for Him”). John's job was to prepare people for the coming of Jesus, and there is a corporate John the Baptist ministry in our day whose job it is to prepare for the coming of Jesus in the Man-child. Remember, Jesus said He was coming again on the morning of the third day (Hosea 6:2), which is where we are now. We're at the third millennial day from Jesus, when He came the first time as the rain, as the latter rain that watereth the earth (Hos.6:3). He came as the former rain, and now He is coming as the latter rain in a corporate body of people. We'll return to that text, but first, let's look at this. (Luk.1:12) And Zacharias was troubled when he saw [him,] and fear fell upon him. (13) But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (14) And thou shalt have joy and gladness; and many shall rejoice at his birth. (15) For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb. There is also a fulfillment of that in our time. Remember that Paul spoke about being separated from my mother's womb (Gal.1:15), meaning he was being born out of the Jewish religion. In John's case, it could be taken that way as well, although Luke literally meant “from his (John the Baptist's) mother's womb.” I believe this John the Baptist ministry in our day is going to be the spiritual fulfillment of that corporate body. I believe that they will be anointed from their spiritual “mother's womb”, or, in other words, they are delivered out of their religion. The woman in Revelation 12 who birthed the Man-child and other later seeds represents the Church who brings forth these seeds as they grow up and mature. Luke goes on to describe what we know to be a great revival that is coming because this John the Baptist ministry is on the verge of coming forth, probably after the next great judgment. Luke continues, And many of the children of Israel shall he turn unto the Lord their God (Luk.1:16). Notice that it states “many of the children of Israel,” so this refers to those who were considered to be God's people. However, they were not who they thought they were. Jesus had a great problem with people like that, who believed they were right with God because of their religion. But He said that the Father had sent Him to the lost sheep of the house of Israel (Matthew 15:24). In our day, we have the same situation. There are a lot of lost sheep in Christianity, and the Man-child ministry of our day is going to be sent to them as the fulfillment of that in our day. (1Co.10:11) Now these things happened unto them by way of example; and they were written for our admonition (referring to Christians), upon whom the ends of the ages are come. It says, “Many of the children of Israel shall He turn unto the Lord their God.” That's a great revival! (Luk.1:17) And he shall go before his face (that is, Jesus' face, or in our day, it would be the Man-child's face) in the spirit and power of Elijah, to turn the hearts of the fathers to the children … What He means by that, I believe the Lord showed me, and this is also in Malachi, to “turn the hearts of the fathers to the children,” is that we need the heart that our fathers had. We need to have the diligence and discipleship that our early Church fathers had. God is going to restore what has been lost to the Church for the last 2000 years. He said in Malachi that if He did not do this, He would have to smite the earth with a curse (Mal.4:6). (Luk.1:17) And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just … This will be the result of the John the Baptist ministry in our day. People will be seeking righteousness, purity, holiness, and repentance. This was the main message that John had, to “make ready for the Lord” a people prepared for Him. His ministry will be to prepare hearts to recognize Jesus. Interestingly, most Christians could not recognize Jesus if He walked in the door. That's the whole reason for this repentance. We don't have eyes to see and ears to hear unless we have repented, which is the ministry of John the Baptist, who came to turn the people back to the Lord. If you turn to the Lord, you can hear and you can see; you can recognize someone spiritual. But not if you're dull of hearing and have closed eyes like Jesus talks about when He says, Unto you it is given to know the mysteries of the kingdom of heaven, but to them it is not given (Mat.13:11). He was referring to His own people here who had become blind and hard of hearing, and who did not recognize Jesus. They didn't know the importance of His words and didn't lay any importance on the sanctification that was in those words. Also, it says, This is He that was spoken of through Isaiah the prophet, saying, The voice of one crying in the wilderness, Make ye ready the way of the Lord, Make His paths straight (Mat.3:3). In other words, “make a straight path for your connection with the Lord and His coming into your life.” This is a part of Isaiah. (Isa.40:1) Comfort ye, comfort ye my people, saith your God. (2) Speak ye comfortably to Jerusalem; and cry unto her, that her warfare is accomplished, that her iniquity is pardoned, that she hath received of the Lord's hand double for all her sins. It sounds like that's when John came because this is a prophecy of John, which we'll see when we look at the next verses. They had just come through a time of judgment, and this probably softened them up to be ready to repent when John preached and baptized in the river. He said that they had received double for all their sins. As we read on, we are going to see this again. (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord … The way to the Lord is in the wilderness. It is not in the city; it is not in apostasy; it is not in Babylon. The way to the Lord is in the wilderness, as Moses told Pharaoh (Exodus 10) because you cannot serve God in Egypt. We have to go into the wilderness to serve God and that's exactly what is going to happen here. We're going into a wilderness where people will once again learn to walk by faith. (Hab.2:4) … But the righteous shall live by his faith. (Heb.10:38) But my righteous one shall live by faith … (Isa.40:3) The voice of one that crieth, Prepare ye in the wilderness the way of the Lord; make level in the desert a highway for our God. In other words, make a way for His entrance into your life. You have to get all the stones out of the way; you have to remove anything that is between you and God. That's what the John the Baptist ministry is going to be all about. (Isa.40:4) Every valley shall be exalted, and every mountain and hill shall be made low (God is saying about this coming time, that when a person is humbled, then they'll be exalted and when a person is exalted, then they'll be humbled.); and the uneven shall be made level, and the rough places a plain: (Isa.40:5) and the glory of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord hath spoken it. It was prophesied of John to speak this, and in the letter, Isaiah was referring to the coming of Jesus. But Jesus said He was coming again on the morning of the third day, at the latter rain, and He's going to come in His Man-child company first. His purpose is to fill His whole body with His glory. You know that we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory (2Co.3:18). “Beholding as in a mirror the glory of the Lord” is the real Gospel and the people have forgotten that it's the Good News. They've forgotten that the Lord has done this; it is not us. We have faith in Him. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord blewit upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. (9) O thou that tellest good tidings to Zion, get thee up on a high mountain; O thou that tellest good tidings to Jerusalem, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold, your God! This is prophesied of John the Baptist. “Behold, your God!” The Lord is coming, folks! This is an exciting thing about the days to come. We're going to see the Lord again. No, not in His first physical body, but it's going to be Him manifested in His people. This is the great joy that God's people are going to have, and this is why no one will make them afraid in the wilderness because God's people are those who do truly desire Him and invite Him into their hearts to truly live, not as religion says, but for the truth. The next verse speaks of His coming. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him … (Isa.53:1) … To whom hath the arm of the Lord been revealed? That was Jesus and it is still Jesus today. Jesus in you is still the arm of the Lord that strengthens His hands to do His work, and He calls us His hands in Isaiah 53:10. (Isa.40:10) Behold, the Lord God will come as a mighty one, and his arm will rule for him: Behold, his reward is with him, and his recompense before him. Notice that His recompense is before Him. That sounds like what we just read, that Jerusalem has paid double for her sins. It sounds as if judgment is coming before the Lord comes, and I believe that the Lord is showing us exactly that through many revelations, dreams, and visions. We'll return to that topic shortly, but it says, Behold, the Lord hath proclaimed unto the end of the earth (that is where we are), Say ye to the daughter of Zion (The daughter is born-again Zion, the New Jerusalem.), Behold, thy salvation cometh; behold, his reward is with him, and his recompense before him (Isa.62:11). We can see that in two ways: First, we know that Jesus is coming in the Man-child as the white horse rider (Revelation 6:2) to bring judgment, like Moses came to bring judgment. But, and this is very interesting, it could also mean that there will be judgment before He comes, as we just read in Isaiah 40:2. (Isa.40:11) He will feed his flock like a shepherd (Ezekiel 34 refers to that – that He will shepherd His own sheep, His own flock.), he will gather the lambs in his arm, and carry them in his bosom, [and] will gently lead those that have their young. That sounds great, doesn't it? Praise the Lord! Glory to God! John the Baptist isn't such a bad guy. He's going to bring the beginning of a massive world revival. (Mat.3:4) Now John himself had his raiment of camel's hair, and a leathern girdle about his loins; and his food was locusts and wild honey. (5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan. That sounds like a revival exactly as Luke 1 prophesied of John, that there would be a great move of repentance in God's people. What would cause God's people to repent like this? I believe, according to Isaiah 26, that one of the main things that moves God's people toward repentance is judgment. A very shaking judgment is coming, not only to America, but also to the world, and I believe that this may be the beginning of a John the Baptist ministry, which many will listen to. Something has to happen for God's people to listen and it is spoken about in Isaiah. (Isa.26:8) Yea, in the way of thy judgments, O Lord, have we waited for thee. So I think God is going to catch people's attention with judgment and then He's going to bring the John the Baptist ministry, which will have a message of repentance. (Mat.3:5) Then went out unto him Jerusalem, and all Judaea, and all the region round about the Jordan; (6) and they were baptized of him in the river Jordan, confessing their sins. Notice that “Jerusalem, and all Judaea, and all the region round about the Jordan went out unto him, and they were baptized of him in the river Jordan, confessing their sins.” (Mat.3:7) But when he saw many of the Pharisees and Sadducees coming to his baptism, he said unto them, Ye offspring of vipers, who warned you to flee from the wrath to come? (8) Bring forth therefore fruit worthy of repentance: (9) and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. We see here that there were two kinds of people who came to the John the Baptist revival. Those who were worthy and those who were not worthy. So, according to Jesus, even those who were actually sons of their father, the devil (John 8:44), were coming out there to that revival. Now, it just so happens that we received a revelation that really fits this John the Baptist revival, the repentant burning up of the wood, hay, and stubble, and the two kinds of people there. Kendall Remmick received this on February 7, 2010. My comments are in parentheses. I was walking down an old, familiar street with a friend whom I never did see in the dream. I knew the person standing next to me was a friend, but I did not know his identity. (It could have been the Lord. Who knows?) The street is the one I used to walk home on every day from school when I was in the first and second grades. (I think he's going to give us a revelation here of the path of immaturity, as you'll realize shortly.) My friend and I walked by one house that had some low evergreen bushes about two feet high, and there was a woman sitting in a chair in the midst of the bushes. She was pregnant and had her hands on either side of her stomach in anticipation of giving birth. In appearance, she was actually a silhouette of a woman, yet still three-dimensional. Inside the silhouette was black darkness, like deep space with no stars. Staring at her was like looking at a portal into darkness. (This is talking about the apostate, immature Church in whom is the absence of God's light. It is space, a vacuum, the absence of many things, but especially God's light. The Church is in bad shape, andi it's not the glorious Church that it's soon to become. God has a plan and He is going to tell you about that here.) When we walked past her, either my friend or I said, “She's about to give birth to twins.” (The interpretation that came to me as I read this is that the twins represent the end-time Jacobs and Esaus born to the immature Church. Remember Jacob and Esau wrestled in the womb, And the children struggled together within her (Gen.25:22), and they were opposites, weren't they? Jacob is the father of the 12 patriarchs, just as Jesus was the “father” of the 12 patriarch apostles. In our day, the endtime Man-child will be used to raise up the patriarch apostles to the end-time Church. So there are parallels there and history always repeats, so we should expect this. Esau represents those who have sold their birthright, as Paul said in Hebrews 12:16. These two types will be separated at birth, and Esau will persecute Jacob, who is a type of the Man-child. Jacob was the father of the 12 patriarchs, and the Man-child will also raise up the patriarchs in our day. These two different types are being born to this Church, very similar to what we saw in Matthew 3. Some sold their birthright because they were sons of Abraham, and there is the true seed of promise.) At this point, we looked away and continued to walk forward a few steps. I then stopped and noticed that I had a very small lawnmower in my right hand. The woman who was in the small hedge was behind us now, and the yard had grown very big. The grass needed to be mowed, but it wasn't green. It was golden yellow-brown, like wheat. And I realized that we were there to mow the lawn. (Now we're back to what we just read: (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass … So the yard of the woman, who represents the Church, has a large, grassy lawn, which represents lots of flesh. (Isa.40:6) The voice of one saying, Cry. And one said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field. (7) The grass withereth, the flower fadeth, because the breath (or the “spirit”; it's the same word) of the Lord bloweth upon it; surely the people is grass. (8) The grass withereth, the flower fadeth; but the word of our God shall stand forever. This is truly going to be a revival because of the Spirit of God breathing upon the flesh, withering it up. This is a part of the John the Baptist revelation of Isaiah 40. This is what we need in preparation for the coming of the Lord into our lives in a greater way than we have ever known, in the latter rain movement.) I looked down at the little lawnmower in my hand. The top of it looked like a regular lawnmower, but the bottom side, where the blades were, looked like a house fan with a safety screen on it. (My interpretation is that a corporate John the Baptist ministry will breathe out the winds of the Spirit. That will cut down the flesh of the Church in repentance to prepare for the coming of the Man-child ministry.) I began to laugh and said, “I can't mow this lawn with this little thing. This lawn is huge!” (Meaning that flesh is abundant in the worldwide Church. This is a worldwide John the Baptist ministry coming to a worldwide Church and their job is cutting the grass. I recently had a lady tell me that she saw me mowing her lawn and I said, “That means I'm cutting your flesh.” This should be the work of every minister, to cut down the flesh to make room for the coming of the Lord.) My friend said, “Well, sit down on the grass.” (I believe that this represents that these ministers are going to be tested. They haven't been anointed yet, so they'll have to be tested. I believe they're being tested right now, that John the Baptists and the future Man-childs are out there right now. The thing is, they haven't been anointed. I don't know if you've ever noticed, but evangelists like John the Baptist can say less and see more people come to an altar or any other form of receiving the Lord. Their message is very simple, but people just seem to flock to them. It's a gift, an anointing that God gives. These people could be preaching away right now, but it's Not by might, nor by power, but by My Spirit, saith the Lord of hosts (Zec.4:6). Great revivals come by the Spirit of God. He is going to grant repentance, the Bible says. He can grant it to anybody. He doesn't even need your help to do it. A great revival is going to be just that; it's going to be a lot of people coming to repentance and wondering what happened. There's nothing from the outside you can observe that would tell you why this is happening, but you know that it's a move of God.) When they set the mower down in the grass, it cut surprisingly well. But we realized that the lawnmower was way too small, so we agreed that we needed to go home and get a bigger lawnmower. (When the anointing comes on the worldwide John the Baptist ministries from Heaven, which is our real home because this world is not our home and we're going back home, the people will be prepared for the coming of the Man-child ministries. (Mat.11:10) This is he, of whom it is written, Behold, I send My messenger before thy face, Who shall prepare thy way before thee. Malachi 3:1 calls him “messenger.” We once had a brother come and share, and the Lord had been telling me for weeks beforehand that this brother was a John the Baptist, and so when I told Brother Brad to put a banner up on the site to let everyone know he was coming, Brad said that the Lord had spoken to him that this was a John the Baptist. I said, “I know that; the Lord has spoken the same thing to me.” And then, the first thing that the brother said when he opened his mouth was that he was a messenger. I said, “Aha! You just confirmed something for me.” Of course, he didn't know that he was a John the Baptist. A lot of people don't know who they are, but it doesn't matter that you don't know who you are. It matters that you follow the Will of God until you find yourself in the Will of God. Praise the Lord! He can do this!) When I was writing this, a verse came to me. (Amo.7:2) And it came to pass that, when they made an end of eating the grass … (In Daniel 4, the Beast Nebuchadnezzar, who was the head of the Babylonian Empire, had been given over to the mind of a beast and had devoured much flesh. But when he was delivered over to the mind of the beast, he devoured the flesh of the field for seven years, representing the nations that he was conquering. The nations of the Beast were conquered. Why is God raising up the Beast? He's raising up the Beast to cut the grass. He's not raising up just the John the Baptists who preach repentance, but He's also raising up the Beasts that put you on the cross in the first place. People don't want to see the Beast. They don't have any idea what the meaning and the purpose of the Beast is. They don't understand that God raises up the Beast to put His people on the cross; in other words, “to cut the grass,” so that they will humble themselves before God.) (There's only one escape from the Beast, folks, and people are going to realize that it's going to be the Highway of Holiness. The Beast can't go on the Highway of Holiness. If you're walking holy before the Lord, Isaiah 35 says the Highway of Holiness goes to Zion, the City of God, the holy city, the mountain of God's presence, where also the Beast cannot tread. There is a place of safety from the Beast. God is going to make people understand that and that's why people are going to flock to Zion. We know that the John the Baptist ministry is baptized for the death of the flesh before the Man-child brings the latter rain.) The lawnmower is the ministry before the latter rain. (He had that right because I had that revelation as I was reading from the top down, and I didn't know he had that there, but the ministry before the latter rain is the John the Baptist ministry. The dry grass is the saints who will die to the flesh. John the Baptist came in the anointing of Elijah, the Bible says. He will also come again in our time, to fulfill this revelation.) According to Jesus, Elijah comes twice. (Mat.17:10) And his disciples asked Him, saying, Why then say the scribes that Elijah must first come? (11) And he answered and said, Elijah indeed cometh, and shall restore all things: (12) but I say unto you, that Elijah is come already (So He said that Elijah was future and that Elijah had come already.), and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. (Mat.17:13) Then understood the disciples that He spake unto them of John the Baptist. John the Baptist was Elijah (spiritually), who had come the first time, and now we have another John the Baptist Elijah that is coming. According to Jesus, he is coming twice. Our text in Matthew 3 is an interesting revelation of a great revival and wave of repentance. We have had revivals, but a revival always starts with repentance, not just questionable signs and wonders. And for wise people, they are not even questionable. John the Baptist preached against such Babylonish hypocrisy as the Saul leadership, which we saw and understood must die before the David leadership could come. I was talking with a brother one time about the John the Baptist ministry or evangelists in general, about how different they were, in that they generally stuck with the basics. The brother told me that the Lord had been telling him to get back to the basics, and I recognized that was what the Lord had taught me about evangelists or John the Baptist-type ministries. They're speaking to a people who do not have eyes to see or ears to hear, but through the preaching of repentance God is going to give them eyes and ears. They need to get the basics first in order to come into the Kingdom. The John the Baptists and evangelists both are speaking to people who are not yet fully manifested coming into the Kingdom, and also to apostate ministries, to bring them to repentance. You cannot bring a deep word; in fact, a deep word will just hinder their work. John the Baptist had a real simple message of repentance, which is more than just crying at an altar. It is changing your mind, turning, going the other way. The Bible says, For godly sorrow worketh repentance unto salvation, [a repentance] which bringeth no regret: but the sorrow of the world worketh death (2Co.7:10). That means you might repent, but you'll regret it and go right back where you came from. The sorrow of the world is that way, but real repentance changes a person. It does not matter if you cry or not. Repentance is not necessarily crying; it's changing your mind enough to where you reject your old way of thinking, which is the main problem. Another text in Matthew 11 speaks about John the Baptist's simple ministry, and perhaps he didn't yet understand a few things. It seems very plain here. (Mat.11:1) And it came to pass when Jesus had finished commanding his twelve disciples, he departed thence to teach and preach in their cities. (2) Now when John heard in the prison the works of the Christ, he sent by his disciples (3) and said unto him, Art thou he that cometh, or look we for another? Now, why did he say that? It may be that Jesus was not living up to expectations, not that Jesus wasn't already doing great work. Maybe in John's eyes He wasn't living up to the expectations of what they thought the Messiah was going to bring. I'm referring to the religious crowd of his day; they didn't expect Him to come this way or act this way. John likely had some of that in him because he asked the question through his disciples, “Art thou he that cometh, or look we for another?” (Mat.11:4) And Jesus answered and said unto them, Go and tell John the things which ye hear and see: (5) the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, and the dead are raised up, and the poor have good tidings preached to them. (6) And blessed is he, whosoever shall find no occasion of stumbling in me. Well, that was a mild reproof for John, to tell John, “You shouldn't stumble; don't stumble in Me.” Jesus was the “stone of stumbling” (Romans 9:33) and people did stumble over Jesus. But He warned John not to stumble over Him because there was a big difference between their ministries. John preached repentance and Jesus was an enigmatic teacher of the deep things of God. He had deep revelations of these things. We never had any sign that John ever went beyond the basic preaching of faith and repentance, which is what is needed to prepare the way for the coming of the teaching. People are not even interested in that unless they have changed their mind and turned to God. We hear many times of people who, after repenting and turning to God, ask Him to lead them to truth, and God did that for them. He led them to truth because they had repented and truly became a disciple, but they needed some “food.” The important thing is that when John is through with you, you're ready for Jesus. That is what's coming in our day. When an evangelist is through with you, you're ready for a teacher. So God is laying the foundation, and He always does a very good job of that. (Mat.11:7) And as these went their way, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to behold? a reed shaken with the wind? (8) But what went ye out to see? a man clothed in soft [raiment]? Behold, they that wear soft [raiment] are in king's houses. John was not a fancy person at all, was he? He certainly did not eat fancy food. (Mat.11:9) But wherefore went ye out? to see a prophet? Yea, I say unto you, and much more than a prophet. This is a great prophet. (10) This is he, of whom it is written, Behold, I send my messenger before thy face, Who shall prepare thy way before thee. As we'll see a little further down in the text, John was the greatest of the Old Testament prophets, according to Jesus, not because he spoke a lot of great things, but because of the anointing and the preparation and the job that he had to do. Once again, God is choosing a people through whom He is going to do a great work. Many of God's people are going to turn to God through this ministry, a worldwide ministry. (Mat.11:11) Verily I say unto you, Among them that are born of women there hath not arisen a greater than John the Baptist: yet he that is but little in the kingdom of heaven is greater than he. In Jesus' day, John came at the end of the Old Covenant and was an Old Covenant prophet who was, at that time, preparing for a New Covenant; it was the old order preparing for the new order. The old and new orders are slightly different in our day but still have to follow according to the pattern. The old order in our day is the former rain ministry, and I know not many people have even come into that. This is really sad because, if you just read the Bible and pay attention to it, not getting distracted by religion, you cannot help but realize that you're supposed to be filled with God's Holy Spirit. I believe the John the Baptist ministries that are coming in our day are going to fulfill being in the end of an old order, to prepare the way for the coming of a new order, which is the Man-child ministry. The John the Baptist in our day is going to come as the greatest prophet of the former rain and be a great ministry, bringing in multitudes of people. He will have the gifts of the former rain and be a former rain prophet, but the Man-child ministry is coming with the latter rain. That's the anointing that will fall upon the Man-child. The anointing that fell upon Jesus was the former rain, but the latter rain will fall upon the Man-child. We know that Jesus said He was coming again after two days on the morning of the third day, as the latter rain (Hosea 6:2-3). So you see, Jesus is coming again, but this time He's coming as the new order for our day. He came as the new order for His day last time, and He's coming as the new order this time, as well, but He's coming after a John the Baptist ministry, which will be the greatest of the old order former rain. We know that the prophecy says that the rain will come, the former rain and the latter rain, in the first [month] (Joe.2:23). We see that there's a revival coming and it's going to be a revival of the former rain and the latter rain. The latter rain is going to supersede the former rain, and John the Baptist said just that. (Joh.3:30) He must increase, but I must decrease. In other words, “Don't get your eyes on me too long, boys, because there is coming One whose shoe latchets, I am not worthy to undo” (John 1:27). So John's disciples started getting the revelation of Who Jesus was, and they started following Him. John freely admitted that he was not the Messiah, but that the One Who was coming was greater. (Mat.11:12) And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and men of violence take it by force. How much more is this going to be true in the coming revival? Why do we have to take the Kingdom by force? Because there is a whole army standing against you, one over which you have been given authority. (Luk.10:19) Behold, I have given you authority to tread upon serpents and scorpions, and over all the power of the enemy: and nothing shall in any wise hurt you. He gives us authority, but we have to fight a spiritual warfare to take the Kingdom of Heaven. It has been given, but you still have to take it with your “sword” (Ephesians 6:17; Hebrews 4:12). When God sent the children of Israel to take the Promised Land, they had to take it with their sword. God said, “You go in there with your sword, and I will be with you.” Basically, that's where we are today. We have to take the Kingdom with our sword. Why? Because there's a second heaven before the third Heaven. We dwell in the first heaven, but the second heaven is filled with the principalities, powers, and world-rulers of darkness (Ephesians 6:12) that do everything they can to keep us from reaching the third Heaven. We don't take the Kingdom from God; we're taking it from these spiritual [hosts] of wickedness in the heavenly [places] (Eph.6:12). By the way, Paul was a type of the Man-child who entered the third Heaven. He said that he fought the good fight and finished the race (2 Timothy 4:7). We are fighting a fight to take the Kingdom of God, but we must take it here. People think that you don't enter the Kingdom on Earth, but you do. (Luk.17:20) And being asked by the Pharisees, when the kingdom of God cometh, he answered them and said, The kingdom of God cometh not with observation: (21) neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you. So He says, the kingdom of heaven suffereth violence, and men of violence take it by force (Mat.11:12). Remember the authority that the Lord gave you. You have a right to everything that the Lord says is yours in this Book, but that doesn't mean you're going to get it if you don't take up your sword and fight. For everything that God has given you, you may have to fight. Don't expect God to just lay it in your hand. You may have to speak faith, act faith, and repent to receive it. (Luk.17:13) For all the prophets and the law prophesied until John. (14) And if ye are willing to receive [it,] this is Elijah, that is to come. (15) He that hath ears to hear, let him hear. Praise the Lord! And so it is, we are about to enter into more of the Kingdom than we have ever experienced, or anybody has experienced, except the Lord. We're going to enter into it right here. And for some people to receive the former rain, repent of their sins, and become true disciples, it's going to be because of John's ministry. Then the Man-child ministry shall come, which is the latter rain. During the first 3½ years of Jesus' ministry, He was the only One Who had the former rain. When He was baptized by John in the river, He came up and the Spirit of God came upon Him; that was the former rain. At the end of His 3½-year ministry, He breathed on His disciples and said, Receive ye the Holy Spirit (Joh.20:22). Their former rain came out of Jesus and in our day, it's a perfect parallel because the John the Baptist ministry in our day is going to have the former rain, while the Man-child ministry in whom Jesus lives is going to have the latter rain for the first 3½ years. At the end of that time, they're going to pass on their mantle to their disciples. Why didn't the disciples need it during the first 3½ years? It's because they were being trained under Jesus' authority. He said that He would send them “another Comforter” (Greek: Paraclete; John 14:16). Jesus was also a Paraclete, meaning “One who stands beside and helps.” But the Holy Spirit was also a Paraclete, and Jesus went away in order to send the Holy Spirit, Who would manifest Him in those disciples. So for the first 3½ years, Jesus' disciples were given authority by Him to go and do the things that they would do. They needed the other Paraclete when Jesus left in order to continue with the anointing and the power. Jesus was the only One Who had the former rain for the first 3½ years, but He imparted that mantle to them, as Elijah had done to Elisha (2 Kings 2:13), who turned and faced 42 youths who were mauled by two bears (2 Kings 2:23-24). The bears were the Beast, and the 42 youths represented the 42 months of the last 3½ years. We're seeing the parallel there of passing on this anointing, this mantle. Elijah passed his mantle to Elisha, who went out and performed more miracles than Elijah ever did. So did the disciples of Jesus; they went out and did greater works than Jesus (John 14:12) because they were multiplied. This was Jesus in all of them, going out and performing the same works that Jesus was doing, so it was multiplied into many greater works. This is going to be repeated again and the reason this revival is going to spread all over the world is because of a geometric progression, or the “stadium effect” we've spoken of before. The stadium effect is a circle inside a circle inside a circle, and each circle that receives the words spoken in the center passes it on to a larger circle. Everyone who receives the Word passes it on to more than one person, creating a progressively larger circle. Geometric progression is going to turn the world upside-down in these coming days, just as it did for these disciples. The Man-child ministry is going to teach under the latter rain for the first 3½ years and will impart that to the disciples, who are going to go on in the second 3½ years to raise up the five-fold ministry (Ephesians 4:11), and so on and so forth. We saw in Acts 16 that Jesus was still with them in Spirit, just as Moses went halfway through the wilderness and had to put a veil on his face because there was a glorified man underneath. Then Moses went with the Israelites the rest of the way through the wilderness, which represents the last 3½ years of the Tribulation. We know that the wilderness is, according to Revelation 12 and 17, the first and second 3½ years of the Tribulation. So, every Man-child type in Scripture adds more and more detail to the final revelation. Praise God! He's going to do an awesome miracle, an awesome revival, that will start with John the Baptist and be carried on through Jesus and the Two Witnesses because they're the ones who were trained by Jesus. He sent them out two-by-two, in every place that He was about to go. Where is He going? The whole world, For as the lightning cometh forth from the east, and is seen even unto the west; so shall be the coming of the Son of man (Mat.24:27). That anointing will be passed from these ministries throughout the Church in this way and Jesus is going to raise up a body in His image. He will raise up the body of Christ. We have been calling ourselves the body of Christ for a long time, but Jesus lives in the body of Christ, and He ministers from the body of Christ, so we're going to really see the body of Christ in the earth. Jesus will be famous from here on out. For the last 2000 years, His name has been small among the nations, but not so from here onward. The Lord is going to manifest His glory in this earth and people will fear the name of the Lord. They are either going to love Him or fear Him, but He is coming again, though not in the way the Pharisees and the Sadducees think. He didn't come the last time the way they thought He would, either. Once again, God has hidden these things from the wise and understanding, and didst reveal them unto babes (Mat.11:25). Praise God! The Lord has a great plan to once again hide these things from the Pharisees and the Sadducees of our day. They will not understand it; they will not believe it; they cannot see Him, and they do not know Him. But, as Jesus said, those who come as a child to the Kingdom of God will do awesome wonders in the power of God, like He did through those ignorant fishermen. They were like babes to the great theologians who looked down on them, but these were the true believers, the true people of God. And in our day, it's going to be God coming in simplicity through John the Baptist. You couldn't imagine John the Baptist in a suit and tie in the wilderness, could you? He was a simple man here for a very important purpose, and I will guarantee you that's exactly what is going to happen. Praise God! Thank You, Lord, for doing a mighty work. Amen! The things God has spoken in Matthew are prophetic of something to come in the future. The prophet Isaiah also said the same thing: (Isa.7:14) Therefore the Lord himself will give you a sign (The Hebrew word there is uwth, meaning “a sign of something to come.”): behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. Jesus' birth to the virgin Mary was for a sign and we've discovered that Jesus' ministry was a sign of the coming Man-child ministry. When we look in the Gospels, we can also see a prophetic word about the coming days. Our study has reached the part where Jesus was anointed of the Holy Spirit, so we'll continue there. (Mat.3:16) And Jesus, when he was baptized, went up straightway from the water: and lo, the heavens were opened unto him, and he saw the Spirit of God descending as a dove, and coming upon him; (17) and lo, a voice out of the heavens, saying, This is my beloved Son, in whom I am well pleased. This, too, is a prophecy of the things to come. As you know, Jesus spoke to us in John 16 and said that He was going to come again as a baby born to a woman, “a woman when she is in travail” (John 16:21). When we look all the way through the Bible, we come to Revelation 12:2 and there's the woman in travail with the Man-child. After the sign that Jesus gave us here in Matthew, we know the Man-child is a corporate body coming forth in our day. It's interesting that everything that happened in the former rain is going to happen in the latter rain and this Spirit of God falling upon Jesus at this particular time was the outpouring of the former rain of the Holy Spirit that Joel prophesied would restore all things to the people of God (Joel 2:23). The former rain was given to Jesus first, who taught His disciples for 3½ years and then breathed on them, saying, Receive ye the Holy Spirit (Joh.20:22). Ten days later, a mighty, rushing wind came into their presence and baptized all of them in the Holy Spirit and they received the former rain. But Jesus had it first and was the One Who breathed it on the disciples. Paul said that Jesus is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence (Col.1:18). And He is going to have the preeminence this time, as well. Many people leave Him out of their Manchild theology, but the point is that it is the Lord Who is coming to do this. The Lord came with the former rain, and He is the One coming with the latter rain, although He's coming in a different body. It is still Him coming to do it. He came in the body of the Son of David, the seed of the woman (Genesis 3:15). I know people want to make that the “seed of God,” but That which is born of the flesh is flesh; and that which is born of the Spirit is spirit (Joh.3:6). Jesus was declared to be of the seed of David according to the flesh (Rom.1:3), but declared [to be] the Son of God with power, according to the spirit of holiness (4). God was the Father of the spiritual man Jesus, the Son of God, Who came from Heaven, and it was Mary's seed that was the son of David. Jesus said, a body didst thou prepare for me (Heb.10:5), and that body was from man. “That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.” Once again, the Lord is going to take on a human body in these days and the body gets no credit; it is the Lord Who gets the credit. But the Lord is coming to start the latter rain and though you've heard this before, I'll share it with you again briefly. (Hos.6:2) After two days will he revive us: on the third day he will raise us up, and we shall live before him. (3) And let us know, let us follow on to know the Lord: his going forth is sure as the morning; and he will come unto us as the rain, as the latter rain that watereth the earth. “He will come unto us … as the latter rain that watereth the earth.” This is referring to the epiphany of Jesus, not the parousia of Jesus. The parousia is the physical coming of Jesus, but this latter rain is the epiphany of Jesus coming in His body. The first-fruits who are going to receive this blessing are called the Man-child ministry and it's on the morning of the “third day,” exactly what we see here in the text. It is Jesus who is coming to anoint His people and to, once again, sit upon the throne of David, as Luke 1:32 tells us; Jesus sat upon the throne of David. The Bible also tells us, by the way, that the Man-child is going to be caught up unto God, and unto his throne (Rev.12:5). A lot of people do not realize that the throne the Man-child is caught up to is not some throne up in Heaven, way out yonder. It's the Kingdom of Heaven here. The “throne” that Jesus was caught up to is that He was given the throne of David to rule over Israel and He even came in the triumphal procession into Jerusalem (Matthew 21:9; John 12:13), where it was quoted, Behold, thy King cometh … (Mat.21:5; Joh.12:15). Of course, He wasn't treated like a King, was He? He was a King Who was born of the seed of David and was to sit on David's throne and rule Israel. The Bible tells us, Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and he shall reign as king (Jer.23:5), and that David shall never want a man to sit upon the throne of the house of Israel (Jer.33:17). So, once again, the Man-child is caught up to the throne, but I want to tell you Who rules on that throne: it is not the Man-child; it is Jesus! Jesus is coming as the latter rain to rule. Here's another verse that pertains to this: (2Ch.9:8) Blessed be the Lord thy God, who delighted in thee, to set thee on his throne, to be king for the Lord thy God. He's talking about the throne of David. We are still talking about flesh, aren't we? Who is that Spirit in David? Paul spoke about the Spirit of Christ, which was in the prophets and that Spirit of Christ was pointing toward the suffering of Christ in our day. So, who was in David who manifested that righteousness and goodness? It was Christ. He has always been on the throne; nobody else is going to sit on the throne. Oh, yes, there will be fleshly bodies that rule, just like there are in the Church today. There's the five-fold ministry that God raised up, and those are now our leaders in the Church. They rule, yet they really only have a gift that comes from the Lord, and it's the Lord manifested in them to Whom we are submitting. Paul said, Be ye imitators of me, even as I also am of Christ (1Co.11:1). In other words, “Follow me as I follow the Lord.” The latter rain is in complete parallel to the former rain and the Lord is coming to rule in a body, to raise up the whole Church into His Image, the glory of God. (2Co.3:18) But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit. That's the Gospel! I believe that the Man-child is the first-fruits in our day to reach sun glory. There is “star glory,” there is “moon glory,” and there is “sun glory,” the three glories that Paul spoke about in 1 Corinthians 15:40-41. He said that we grow through each of them in stages to come to maturity in Christ, Who is sun glory Notice that one of the key words spoken in the verses that we looked at from Hosea 6:3 is “rain.” (Hos.6:3) He will come unto us as the rain, as the latter rain that watereth the earth. This “rain” keys in on quite a few verses, especially in the Old Testament. Those verses give us little clues as to what's going to happen in the latter rain, not only for the Church, but also in the Tribulation, because the latter rain happens in the Tribulation, which is “on the morning of the third day,” the third thousand years from when Jesus came. Now let's look at Micah 5. The chapter starts out speaking about Jesus. (Mic.5:2) But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel (that was Jesus); whose goings forth are from of old, from everlasting. (3) Therefore will he give them up, until the time that she who travaileth hath brought forth (That's the woman bringing forth the Man-child in Revelation 12. He has given them up, but they are going to come back.): then the residue of his brethren shall return unto the children of Israel. However, the children of Israel in the New Testament are not those who are circumcised in flesh but circumcised in heart. That's what Paul tells us in Romans 2:28-29. His brethren are going to come back to the children of Israel, the ones who are grafted into the olive tree. As the Bible tells us, they're going to be grafted again back into their own olive tree that they were broken off from because of unbelief (Romans 11:23). This is what He's referring to right here, but the wonderful thing, the thing that excites me, is this: (Mic.5:4) And he shall stand, and shall feed [his flock] in the strength of the Lord, in the majesty of the name of the Lord his God: and they shall abide; for now shall he be great unto the ends of the earth. This is the Lord coming as the latter rain, at the time that the woman brings forth the Man-child, and it says He is going to feed His flock. That excites me! The Lord is coming, folks! I love to think about His coming. He's coming to feed us and minister to us. The Lord is angry with the shepherds and what they have done unto His flock, as He tells you all through the Old Testament. Some key verses that refer to the latter rain begin a little further down. (Mic.5:7) And the remnant of Jacob shall be in the midst of many peoples as dew from the Lord, as showers upon the grass (There it is again, “showers upon the grass.”), that tarry not for man, nor wait for the sons of men. Wow! They are not dependent on this world, are they? People who love the latter rain are just carried by it. Without the Spirit of God, it is such a struggle to live and do His work and to minister as He called us to minister. It's a struggle without the Word of God. He makes it easy. We're supposed to give Him our burdens (Matthew 11:28-30). It's Not by might, nor by power, but by my Spirit, saith the Lord of hosts (Zec.4:6). It will get done by God's Spirit. We have now wasted almost 2000 years and made very little progress, as far as Christianity being born in the earth, as Isaiah 26 tells us. In just a very short time, the anointing of God is going to do its work. The Lord Jesus is coming with that anointing to sit once more on the throne of David and rule over His born-again people. (Mic.5:8) And the remnant of Jacob shall be among the nations, in the midst of many peoples (We are spread throughout the world among the beasts of the field, the Beast being the nations of lost mankind.), as a lion among the beasts of the forest, as a young lion among the flocks of sheep; who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. (9) Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off. He is referring to the Lord here, the Lord in His people. The Lord stands and feeds His flock, and the Lord raises up “seven shepherds, and eight principal men,” or “princes among men,” as stated in Micah 5:5. The seven shepherds are like the apostle John, who was also caught up to the throne as a type of the Man-child, but he gave a revelation of the end time to seven angels, who were then to bring it to the Church. The word “angel” is the same word as “messenger,” and it's used in the New Testament for not only heavenly-type angels or messengers but also earthly ministers. John is giving his revelation to seven ministers, who go forth to the seven churches. This is what Jesus did. He raised up disciples to go forth to the 12 tribes because He was sent to the lost sheep of the house of Israel. John raised up seven ministers to go forth and bring the message of the end time to the seven churches. Here in this text, we see the same thing. We see the seven princes among men, and the eighth is Jesus in the midst. We also see here that they are going to be used to bring judgment in the earth, that they will be like a lion and not like lambs. Jesus came as a Lamb and He sent out His sheep to be lambs in the midst of wolves (Luke 10:3), but now He is saying they will be like lions. Not only are they going to bring the Gospel, but they are also going to bring judgment, like the Two Witnesses company brought judgment upon the earth. The Two Witnesses represent the disciples of Jesus because Jesus sent them forth two-by-two, corporately, to the places He was supposed to go, and the same thing is going to happen to the Man-child ministers: they are going to send forth witnesses, two-by-two, and they are going to speak judgments. It is like Revelation 11 on the earth and upon the wicked. No, it's not going to be like a lamb this time. It's going to be the Lamb and the Lion this time. There is judgment coming with the latter rain movement because the end is near. All nations are going to persecute the saints, but God is not going to leave them defenseless. He is raising up a Man-child ministry, who is raising up a Two Witness ministry, which is raising up a five-fold ministry. Remember the disciples that Jesus sent out ordained a five-fold ministry to lead and guide the Church. This is what we're referring to that will happen again in our day. The Spirit that is upon Jesus, the mantle that is upon Him, He put upon His disciples, and they put it upon the five-fold ministry, and so on. This same thing is going to happen. The anointing that is upon Jesus coming as the latter rain is going to be put upon His disciples, etc. This anointing is the latter rain. It's the power of the Holy Spirit. There's another way that God speaks about coming judgment. (Rev.6:1) And I saw when the Lamb opened one of the seven seals (the first seal), and I heard one of the four living creatures saying as with a voice of thunder, Come. (2) And I saw, and behold, a white horse, and he that sat thereon had a bow; and there was given unto him a crown (this is the crown of David): and he came forth conquering, and to conquer. Notice that he had a bow but no arrows, and this is the first judgment. I have shared before that this is not really referring to the Antichrist, nor literally Christ. It's referring to the Man-child ministry, which is coming with judgment. Moses was the Man-child ministry in his day and he loosed all of the “horses” of judgment in his day. All of them followed his ministry. All of the judgments that fell upon Egypt came right out of Moses' mouth, and this is the same thing that's about to happen, according to type and shadow. The Man-child is the first judgment and because of his ministry, all those other horse judgments and the other seals are loosed upon the earth. This white horse rider is none other than the Lord in His Man-child. We can see the same thing here: (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain (We need to be praying for that now because it is very near.), [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. There are ‘the showers' on the grass again. Peter said, All flesh is as grass (1Pe.1:24), and yet, the Lord said that He was going to pour out His Spirit upon all flesh (Acts 2:17). That refers to the Church because that is “all flesh,” men and women out of all nations. He is pouring out His rain upon the “grass of the field,” which Jesus said was the world (Matthew 13:38). This gives you the timing that we are talking about in the latter rain; this is a prophecy of our time. If we go back one chapter, we read, For I have bent Judah for me, I have filled the bow with Ephraim (Zec.9:13). What does Judah represent? Well, Jerusalem the Bride came from Judah, and David was from Jerusalem, and David ruled over the Bride in Jerusalem over the rest of Israel. He says, “I have filled the bow with Ephraim,” and the name “Ephraim” means “the fullness of nations.” That refers to what we just studied in Revelation; it's a different parable, but it means the same thing. A remnant of Jacob or Israel was going to be used by God and was going to receive the anointing of the Man-child through the seven shepherds, who went to the churches, etc. So how is this going to spread all over the world in just seven short years? It will be like a geometric progression, starting with a 144,000-member Man-child, first-fruits people with an anointing. And that anointing is nothing to belittle; look at the miracles that Jesus did. And then consider the miracles that Jesus is going to do because The latter glory of this house shall be greater than the former (Hag.2:9). The miracles of the Man-child through the Two Witnesses, through the five-fold ministry, and through the Church will spread very quickly. God is doing a quick work here, for the Lord will execute [his] word upon the earth, finishing it and cutting it short (Rom.9:28) in righteousness. He will fill His bow with Ephraim. Notice also that the Man-child who rode upon the white horse had a bow, but he did not have any arrows. He had already sent forth His arrows. The Bible says that our children are our arrows. (Psa.127:4) As arrows in the hand of a mighty man, So are the children of youth. Jesus called His disciples “children” (John 21:5) and He sent them forth. He drew the bow and sent them forth as His arrows to bring His anointed, His works, and His ministry all around the world. The exact same thing is going to happen again. (Zec.9:13) For I have bent Judah for me, I have filled the bow with Ephraim; and I will stir up thy sons, O Zion (the Bride), against thy sons, O Greece (the Beast at that particular time), and will make thee as the sword of a mighty man. Anytime one of the Beasts (Egypt, Assyria, Babylon, Media-Persia, Greece, Rome, etc.) is mentioned in the Bible, it's a type and a shadow of the end time. Well, He says He would stir up sons, so there's a war preparing to happen here. Let's see what He says about this white horse rider. (Zec.10:1) Ask ye of the Lord rain in the time of the latter rain, [even of] the Lord that maketh lightnings; and he will give them showers of rain, to every one grass in the field. (2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain. He's referring to the ministry that is there when the Man-child comes. It's the same as the ministry that was there when Jesus came. They were into a lot of falsehood – a lot of false prophets, false shepherds – and they had dealt corruptly. The Lord was judging them, but He did not judge them like He is about to judge this time because it is the Lion who is coming this time. (Zec.10:2) For the teraphim have spoken vanity, and the diviners have seen a lie; and they have told false dreams, they comfort in vain: therefore they go their way like sheep, they are afflicted, because there is no shepherd. Remember, the Lord is mourning because there is not a shepherd in Israel. They are like sheep scattered without a shepherd. Of course, they had shepherds, but God was not calling them “shepherds” and that's the problem. So the Lord sent His Own right arm, the Lord Jesus. (Zec.10:3) Mine anger is kindled against the shepherds, and I will punish the he-goats; for the Lord of hosts hath visited his flock, the house of Judah, and will make them as his goodly horse in the battle. You know, all those horses in Revelation 6 represent the harnessing of the flesh to do work. They were all judgments, but God was using different flesh to bring each kind of judgment. The kind of flesh that the Man-child is riding here is talking about Judah. David's authority was first received by the Bride because the capital city was Zion, which represents the Bride, and David was king in Zion. The house of Judah will be “his goodly horse in the battle.” (Zec.10:4) From him shall come forth the corner-stone (which we know has happened), from him the nail (which we also know has happened), from him the battle bow … (And we know that happened. He sent forth Judah and Ephraim as the arrows. Judah is once again going to be in leadership, including the Lord Himself, Who is the Lion of the tribe of Judah. They will raise up the whole Church and that's what Ephraim represents as the “fullness of nations.”), from him every ruler together. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle … A lot of people do not know the authority God has given His people, especially in a time when grace is being taken from some. There is going to come a time during the Tribulation period when nobody else will repent. In fact, God will turn away from the Gentiles and He will turn to the remnant of the Jews that He is going to bring in, like He said He was going to do, back in Romans 11. Once again, this white horse rider is going to bring judgment in the earth, like Moses did with the judgments he brought. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them … That's another meaning of “Immanuel.” Remember the sign that the woman would conceive and bring forth a son and they would call His name “Immanuel,” meaning “God with us” (Isaiah 7:14)? Once again, “God is with us” because the Man-child is going to be born to the woman and God is going to be with us again. This is not saying that men will be God. It's saying that God is coming to do His works. If that offends anyone out there listening, the Bible says through Paul, Or know ye not as to your own selves, that Jesus Christ is in you? unless indeed ye be reprobate (2Co.13:5). To the extent that you are bearing the fruit of Jesus, 30-, 60- and 100-fold, as in the Parable of the Sower, to that extent Jesus lives in you. We're just talking about Him coming in maturity in some people first in order to lead the rest into the same maturity. It's still Jesus, and He is still the Son of God. He is still God. (Zec.10:5) And they shall be as mighty men, treading down [their enemies] in the mire of the streets in the battle; and they shall fight, because the Lord is with them; and the riders on horses shall be confounded. Now, what is this referring to? God is leading the horsemen, yes, but they don't have any effect upon God's people. If you remember, in the Exodus, the judgments that fell upon Egypt, God separated His people in Goshen from those judgments (Exodus 8:22). So the riders on horses will be confounded in one aspect and that is concerning God's people because they are under the Passover; they are not under the curse. (Zec.10:6) And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them back (Back from where? Bring them back from Babylon, back from bondage. They were the first ones to come out of bondage and build the city of God.); for I have mercy upon them; and they shall be as though I had not cast them off: for I am the Lord their God, and I will hear them. (7) And [they of] Ephraim shall be like a mighty man, and their heart shall rejoice as through wine; yea, t
Answering the Faith + works heresy. Denial of the Lord Who bought us. The doctrine of Balaam.
‘…if I could have seen the shore…' Seeing the shore: The risen and reigning Lord Who turns death into sleep Who will come in glory to dwell with us So: Don't focus on times and dates Wake up! Therefore encourage one another and build each other up
On today’s LEADING THE WAY, Dr. Michael Youssef reminds you that you serve THE risen Lord Who gives VICTORY! You’ll find comfort in understanding that God has everything under control - even when things seem far from it. (Psalm 24)Support the show: https://au.ltw.org/See omnystudio.com/listener for privacy information.
On today's LEADING THE WAY, Dr. Michael Youssef reminds you that you serve THE risen Lord Who gives victory! God has the answer for all life's questions! Be equipped with the tools you need to study the Bible in 2025! Click this link to learn more about this month's special resource: https://www.oneplace.com/donate/155/29
Homily for the 6th Sunday of Ordinary Time (February 15, 2025) Total Time: 11:17Quotes in the homily from the Imitation of Christ: MY CHILD, I must be your supreme and last end, if you truly desire to be blessed. With this intention your affections, which are too often perversely inclined to self and to creatures, will be purified. For if you seek yourself in anything, you immediately fail interiorly and become dry of heart. Thomas à Kempis, The Imitation of Christ (Oak Harbor, WA: Logos Research Systems, 1996), 115.MY CHILD, I am the Lord Who gives strength in the day of trouble. Come to Me when all is not well with you. Your tardiness in turning to prayer is the greatest obstacle to heavenly consolation, for before you pray earnestly to Me you first seek many comforts and take pleasure in outward things. Thus, all things are of little profit to you until you realize that I am the one Who saves those who trust in Me, and that outside of Me there is no worth-while help, or any useful counsel or lasting remedy.But now, after the tempest, take courage, grow strong once more in the light of My mercies; for I am near, says the Lord, to restore all things not only to the full but with abundance and above measure. Is anything difficult for Me? Or shall I be as one who promises and does not act? Where is your faith? Stand firm and persevere. Be a man of endurance and courage, and consolation will come to you in due time. Wait for Me; wait—and I will come to heal you. Thomas à Kempis, The Imitation of Christ (Oak Harbor, WA: Logos Research Systems, 1996), 160.
When Israel went out to battle the Philistines and Goliath came out to taunt them, their gaze was on him, and they trembled in fear. In Psalm 121:1-2 David tells us to lift our eyes up to the mountains or hills where our help comes from, the LORD Who made heaven and earth. In this sermon, Pastor Dwayne will show how our eyes need not be on our outward circumstances, but on the Lord. When we do this, we have victory over sin and death. We walk by faith and not by sight.
16/2/2025 My Holy Spirit By Pastor Kobus Massyn I am the great I am - Yahweh Exodus 3:14 And God said to Moses, I Am Who I Am and What I Am, and I Will Be What I Will Be; and He said, You shall say this to the Israelites: I Am has sent me to you! Genesis 1:2 2The earth was without form and an empty waste, and darkness was upon the face of the very great deep. The Spirit of God was moving (hovering, brooding) over the face of the waters. 1 Peter 1:15-16 15 But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living.16 For it is written, You shall be holy, for I am holy. (Leviticus 11:44,45) 44 For I am the Lord your God; so consecrate yourselves and be holy, for I am holy; neither defile yourselves with any manner of thing that multiplies in large numbers or swarms. 45 For I am the Lord Who brought you up out of the land of Egypt to be your God; therefore you shall be holy, for I am holy. Like a dove Matthew 3:16 16 And when Jesus was baptized, He went up at once out of the water; and behold, the heavens were opened, and he [John] saw the Spirit of God descending like a dove and alighting on Him. Geneses 8:11 11 And the dove came back to him in the evening, and behold, in her mouth was a newly sprouted and freshly plucked olive leaf! So Noah knew that the waters had subsided from the land. Fruit of the Holy Spirit John 20:22 22 And having said this, He breathed on them and said to them, Receive the Holy Spirit! Galatians 5:22 22 But the fruit of the [Holy] Spirit [the work which His presence within accomplishes] is love, joy (gladness), peace, patience (an even temper, forbearance), kindness, goodness (benevolence), faithfulness, To grief the Holy Spirit Ephesians 4:30 30 And do not grieve the Holy Spirit of God [do not offend or vex or sadden Him], by Whom you were sealed (marked, branded as God's own, secured) for the day of redemption (of final deliverance through Christ from evil and the consequences of sin). Gifts of the Holy Spirit Acts 2:2 2 When suddenly there came a sound from heaven like the rushing of a violent tempest blast, and it filled the whole house in which they were sitting. 1 Corinthians 12:4-12 4 Now there are distinctive varieties and distributions of endowments (gifts, extraordinary powers distinguishing certain Christians, due to the power of divine grace operating in their souls by the Holy Spirit) and they vary, but the [Holy] Spirit remains the same. 5 And there are distinctive varieties of service and ministration, but it is the same Lord [Who is served]. 6 And there are distinctive varieties of operation [of working to accomplish things], but it is the same God Who inspires and energizes them all in all. 7 But to each one is given the manifestation of the [Holy] Spirit [the evidence, the spiritual illumination of the Spirit] for good and profit. 8 To one is given in and through the [Holy] Spirit [the power to speak] a message of wisdom, and to another [the power to express] a word of knowledge and understanding according to the same [Holy] Spirit; 9 To another [wonder-working] faith by the same [Holy] Spirit, to another the extraordinary powers of healing by the one Spirit; 10 To another the working of miracles, to another prophetic insight (the gift of interpreting the divine will and purpose); to another the ability to discern and distinguish between [the utterances of true] spirits [and false ones], to another various kinds of [unknown] tongues, to another the ability to interpret [such] tongues. 11 All these [gifts, achievements, abilities] are inspired and brought to pass by one and the same [Holy] Spirit, Who apportions to each person individually [exactly] as He chooses. 12 For just as the body is a unity and yet has many parts, and all the parts, though many, form [only] one body, so it is with Christ (the Messiah, the Anointed One). Romans 12:6-8 6 Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith; 7 [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching; 8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness. Ephesians 4:11 11 And His gifts were [varied; He Himself appointed and gave men to us] some to be apostles (special messengers), some prophets (inspired preachers and expounders), some evangelists (preachers of the Gospel, traveling missionaries), some pastors (shepherds of His flock) and teachers. 1 Peter 4:10-11 10 As each of you has received a gift (a particular spiritual talent, a gracious divine endowment), employ it for one another as [befits] good trustees of God's many-sided grace [faithful stewards of the [a]extremely diverse powers and gifts granted to Christians by unmerited favor]. 11 Whoever speaks, [let him do it as one who utters] oracles of God; whoever renders service, [let him do it] as with the strength which God furnishes [b]abundantly, so that in all things God may be glorified through Jesus Christ (the Messiah). To Him be the glory and dominion forever and ever (through endless ages). Amen (so be it). To quench the holy Spirit 1 Thessalonians 5:19 19 Do not quench (suppress or subdue) the [Holy] Spirit; Allow the Abundance of God Luke 6:45 45 The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
Welcome to your Friday Faith Minute! Every other Friday of the month I'm going to bring you a quick hit of scripture inspiration, to help hold you in God's Word and remind you of all the power, strength and blessing available to you in Christ. These mini scripture hits will be just a few minutes in length, and (I'm hoping) will be a wonderful way to quickly lift you in mind, spirit and body.Today's verse: Genesis 29:31-35 "When the Lord saw that Leah was not loved, he enabled her to conceive, but Rachel remained childless. Leah became pregnant and gave birth to a son. She named him Simeon, for she said, “It is the Lord Who has seen my misery. Surely my husband will love me now. Leah gave birth to a second son and named him Reuben. Then she said, “The Lord has taken away my sorrow. Surely now my husband will love me more than he does Rachel. A third time she conceived, and when she gave birth to a son she said, “Now at last my husband will hold me close, because I have borne him three sons.” So he was named Levi. She conceived again, and when she gave birth to her fourth son, whom she named Judah, she said, “This time I will praise the Lord.” Then she stopped having children."____________________________Join me on the 'gram! Get free recipes and tips delivered right to your inbox every Friday!Learn more about your options for working 1:1 with me: https://www.revivewellness.health/services or use this link here, to schedule a free strategy call!Try Syntrax! To try to the most delicious, gluten free, lactose free "top of the line" whey isolate AND save 25% use the code "syntraxallison" at checkout.Want some FREE LMNT? Use this link for a FREE sample pack with any order!Better Bodies discount code "BB15" at checkout to save 15% on my favorite betterbodies gear! Save 10% on PureFactorFormulations supplements with my code "Revive10" at checkout!
"Discerning the Lord Who is With You." A sermon preached by The Rev. Scott Buckhout on February 9th, 2025. ESV SCRIPTURE REFERENCE. Head over to restorationarlington.org to learn more about Restoration Anglican Church. We're a church in Arlington that connects people to God, to others, and to the needs of the world. We'd love for you to join us online or in-person soon.
Greetings and welcome! This is our worship service for January 26, 2025. Today we return to our series on the Book of Revelation where we encounter the risen Lord Who holds the keys to Death and Hades. Thanks for joining us.
January 13, 2025 Today's Reading: Isaiah 43:1-7Daily Lectionary: Ezekiel 36:13-28; Romans 4:1-25“Fear not, for I have redeemed you; I have called you by name, you are mine” (Isaiah 43:1)In the Name of Jesus. Amen. With Scripture, context is important. This glorious passage in Isaiah is on the heels of God's rebuke of His people for their failure to hear and see. Isaiah, like all the prophets, labors to bring Israel to repentance. He would preach a stern law in hopes people would see their sin, repent, and live. Read Isaiah, and you'll find there's no mistaking God's threats and punishments for Israel's deaf ear. Still, God's mercy, love, and promises never disappear, as Isaiah reminds God's wayward children of the LORD Who has created and redeemed them. The words “fear not” are Words of peace from the God reminding Israel, “I am the LORD our God, the Holy One of Israel, Your Savior.” Don't be afraid; you're in the hands of God as His child, His redeemed child brought from death to life, living by faith in He Who promises to take you through the fire. Verse 2 is clear: the fires will come. It's not “if” but “when.” For Israel, exile is imminent for the impenitent nation, though God promises to be “their Savior.” He never abandons His promises in times of suffering and grief.In a fallen creation, suffering and grief are never distant. Many and various temptations besiege God's people. A popular one now is despairing over an undesirable body. This powerful temptation assails many people who look at themselves and long to be something different when it's God who forms and creates. The physical body, however “imperfect” it seems, is God's Gift and work. Sin wrecks all flesh, to be sure, as everyone ages and decays. However, we should thank God for the bodies we have while hearing His promise: “I have redeemed you.” You have been redeemed, purchased, and paid for in full by the blood of God's own Son. He calls you by Name, a Name put upon you in Holy Baptism at those words “in the Name of the Father, the Son, and the Holy Spirit.” You live under the God Who reigns in the heavens and has the hairs on your head numbered. At the resurrection of the body when the Lord Jesus returns, there will be no discontent over who we are. God says it now: “You are mine.” You belong to God in Christ, Who died to obtain you for Himself. He will bring you through fire, and the rivers won't overwhelm you. Since Jesus lives, so does His Church. In the Name of Jesus. Amen.“God's own child, I gladly say it: I am baptized into Christ! He, because I could not pay it, Gave my full redemption price. Do I need earth's treasures many? I have one worth more than any That brought me salvation free Lasting to eternity!” (LSB 594:1)-Rev. Ryan Ogrodowicz, associate pastor and headmaster at Grace Lutheran Church and School in Brenham, TX.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.What makes a church "good?" Come join the fictional family as they test out eight different churches in their brand-new town and answer this question along the way. Will the Real Church Please Stand Up? by Matthew Richard, now available from Concordia Publishing House.
REMOVE ANY BARRIERS AS YOU FACE 2025 By Pastor George Lehman “It's never too late to be what you might have been” - George Elliot Philippians 3:12 - Not that I have now attained [this ideal], or have already been made perfect, but I press on to lay hold of (grasp) and make my own, that for which Christ Jesus (the Messiah) has laid hold of me and made me His own. I may not be where I want to be, but I'm not the person I use to be. Barriers = an obstacle that blocks advancement, circumstances that keep things apart. (Barriers = “hinderpaal”). Think seriously about this, what are the barriers you have in your life? Barriers that are preventing you from becoming what Jesus saved you for: - Your calling, your purpose, to be fruitful. 1 Timothy 4:8 - “Bodily exercise is alright, but spiritual exercise is much more important and is a tonic for all you do. So, exercise yourself spiritually and practice being better Christians – because that will help you not only now in this life, but the next life too”. The fitness industry is worth billions of dollars, and is growing due to a number of factors. The Global Wellness Institute estimates the wellness industry is worth $5.6 trillion. The global health and fitness club market was valued at $104.05 billion in 2022, and is projected to grow to $202.78 billion by 2030. It's amazing how much money, time, energy, commitment and dedication goes into bodily exercise, and how little goes into being Spiritually fit and healthy. What is Paul saying – “Keep spiritually fit by actively removing the barriers that are keeping you from being obedient/effective”. It's not about achieving perfection over night; its more about subtraction. The question as you look back over the past year. In the last 12 months have you become, Committed Dedicated - Is the same fire still burning in you? Obedient Fruitful - Is there real evidence of the fruit of the Spirit? Gone deeper Have you grown in your knowledge of Jesus? I want us to look at …… “The other side of God”. Prophetic Word for His church. Isaiah 45:17-19 (Amp) - “17 But Israel shall be saved by the Lord with an everlasting salvation; you shall not be put to shame or confounded to all eternity. 18 For thus says the Lord—Who created the heavens, God Himself, who formed the earth and made it, Who established it and did not create it to be a worthless waste; He formed it to be inhabited—I am the Lord, and there is no one else. 19 I have not spoken in secret, in a corner of the land of darkness; I did not call the descendants of Jacob [to a fruitless service], saying, Seek Me for nothing [but I promised them a just reward]. I, the Lord, speak righteousness (the truth—trustworthy, straightforward correspondence between deeds and words); I declare things that are right. Here is the cross reference – Hebrews 5:8-9 (Amp) -“8 Although He was a Son, He learned [active, special] obedience through what He suffered 2 Timothy 3:12 – All who want to live a devoted life will suffer persecution. 9 And, [His completed experience] making Him perfectly [equipped], He became the Author and Source of eternal salvation to all those who give heed and obey Him, Something God revealed to me – when we get saved, we cross the border FROM: – darkness to light – Death to life – religion to a relationship “Here is the problem” – many hang around the border post. We read so many scriptures and hear sermons about The HOW TO. But still do not fully put the word into practice. Walk with me through scripture and see God's heart. James 4:17 - “So, any person who know what is right to do (what is obedient) but does not do it (disobedience to it) to him it is sin”. Matthew 21:28-31 - “28 What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard. 29 And he answered, I will not; but afterward he changed his mind and went. 30 Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go. 31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you. Obedience vs. Disobedience. God is pleased with submission that leads to true obedience. Matthew 22:14 - “For many are called but few are chosen”. Means – Called = to be a Saint (child of God) Chosen = willing to surrender self – the thing that blocks your advancement. Circumstances that keep things apart. But have you chosen the deeper walk with Jesus – deeper, higher, more fruitful, deny self, take up the Cross – Growing in Grace. Moving away from the border post going further, and deeper into the things of God? John 14:24 - “Anyone who does not (really) love me does not observe and obey my teachings”. (Church of Ephesians). Revelation 2:4 - “But I have this one charge to make against you, that you have left (abandoned) the love that you had at first (you have deserted Me, your first love)”. You see my friend; our relationship is more than just “Praying a sinner's prayer” –That's only the start, we must work at removing the barriers that are blocking your progress The church has neglected or placed no emphasis on keeping His commands. Acts 10:34-35 - “34Peter says God is no respecter of people – God shows no partiality. 35But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly is acceptable to Him and sure of being received and welcomed (by Him)”. Hebrews 2:2-3, Jesus said: - “Those who will be in heaven are those who confess and do the will of God”. It is not a once off Sunday decision or a New Years decision; it is a lifetime decision, summed up in one word – Obedience! 1 Peter 1:14 (Amp) - “[Live] as children of obedience [to God]; do not conform yourselves to the evil desires [that governed you] in your former ignorance [when you did not know the requirements of the Gospel]. What barriers are blocking your obedience? Simple things like: Prayerless Reading God's word Sharing your faith Slack on church attendance Carrying grudges / unforgiveness Anger issues Gossip Telling lies
We Reap What We Sow, Unless… (Audio) David Eells 12/29/24 Gal 6:7… whatsoever a man soweth, that shall he also reap. …Unless Bear with me while I share how we got into this quagmire of reaping …and then the solution. The night of the 24th of December I saw in my mind the rich men who used their chemicals in train cars to wreck, spilling these deadly chemicals into streams to poison the land and people downstream. And the Lord was saying they would reap what they have sown in this life and in the next, forever. I saw the men and women who raped and killed children and babies and men and women, that they will reap what they have done here and for eternity they will be raped by demons. I saw the men and women who used their technology to destroy the lives and property of their victims in hurricane Helena through weather manipulation, and the FEMA murderers who killed them. They would all reap forever what they sowed. When I got up, I read of a couple of righteous people whose land and property were stolen by the IRS and a corrupt judge through prosecution, who broke every law with what they thought was impunity to make a political point. And we know that these will all reap what they sowed. You may say, “In what way will they reap what they have sown?” “Every transgression and disobedience received a just recompense of reward.” Heb 2:1-3 Therefore we ought to give the more earnest heed to the things that were heard, lest haply we drift away from them. 2 For if the word spoken through angels proved stedfast, and every transgression and disobedience received a just recompense of reward; 3 how shall we escape, if we neglect so great a salvation? which having at the first been spoken through the Lord, was confirmed unto us by them that heard. Anyone can prove this for themselves. What happens to people who smoke? COPD and Cancer! What happens to people who trust in pharmakeia, also known as witchcraft in the bible? They die by the millions of many diseases because they destroyed their immune system because they trusted in man and not God. Jer 17:5-6 Thus saith Jehovah: Cursed is the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from Jehovah. 6 For he shall be like the heath in the desert, and shall not see when good cometh, but shall inhabit the parched places in the wilderness, a salt land and not inhabited. What happens to gluttons? Various diseases! What happens to the depopulation cult that poisoned all the food? Gitmo! What happens to an economy when communist fornicators are in political office? Lack and starvation. Get ready. This is where the “Unless” comes in our title. God offers a way of escape. So listen to the Word of the Lord Who is never wrong! Rom 2:5-9 5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God; 6 who will render to every man according to his works: 7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life: 8 but unto them that are factious, and obey not the truth, but obey unrighteousness, shall be wrath and indignation, 9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek; Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. We create our own future this way. Now I know that many prosperity preachers use this to get rich while they see others in desperate need in their own congregations. Jesus gave us an answer to this self-justified lust: Luke 16:10 He that is faithful in a very little is faithful also in much: and he that is unrighteous in a very little is unrighteous also in much. 11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if ye have not been faithful in that which is another's (It is all God's because Jesus said we are stewards of 100% and not owners of 90%. “Except you renounce everything you have you cannot be my disciple.”), who will give you that which is your own? 13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to one, and despise the other. Ye cannot serve God and mammon. 14 And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him. 15 And he said unto them, Ye are they that justify yourselves in the sight of men; but God knoweth your hearts: for that which is exalted among men is an abomination in the sight of God... Verse 19 Now there was a certain rich man, and he was clothed in purple and fine linen, faring sumptuously every day: 20 and a certain beggar named Lazarus was laid at his gate, full of sores, 21 and desiring to be fed with the crumbs that fell from the rich man's table; yea, even the dogs came and licked his sores. 22 And it came to pass, that the beggar died, and that he was carried away by the angels into Abraham's bosom: and the rich man also died, and was buried. 23 And in Hades he lifted up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. 24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am in anguish in this flame. 25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and Lazarus in like manner evil things: but now here he is comforted, and thou art in anguish. And Paul gave answer to this prosperity doctrine too. Galatians 6:8 For he that soweth unto his own flesh shall of the flesh reap corruption; but he that soweth unto the Spirit shall of the Spirit reap eternal life. 9 And let us not be weary in well-doing: for in due season we shall reap, if we faint not. Pro 22:9 He that hath a bountiful eye shall be blessed; For he giveth of his bread to the poor. 2 Cor 9:6 But this I say, He that soweth sparingly shall reap also sparingly; and he that soweth bountifully shall reap also bountifully. This is true in this life and the next. Of course those who charge the tithe are thieves for our Lord said “freely you have received freely give.” And many others answer this lie too. Job 4:8 According as I have seen, they that plow iniquity, And sow trouble, reap the same. Proverbs 22:8 He that soweth iniquity shall reap calamity; And the rod of his wrath shall fail. Mic 6:15 Thou shalt sow, but shalt not reap; thou shalt tread the olives, but shalt not anoint thee with oil; and the vintage, but shalt not drink the wine. Ecc 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap. If we look at the world and fear the future we will miss an eternal reward. ...6 In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not which shall prosper, whether this or that, or whether they both shall be alike good. Ecc 12:13-14 This is the end of the matter; all hath been heard: Fear God, and keep his commandments; for this is the whole duty of man. 14 For God will bring every work into judgment, with every hidden thing, whether it be good, or whether it be evil. Ecc 5:10-14 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity. 11 When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes? 12 The sleep of a laboring man is sweet, whether he eat little or much; but the fulness of the rich will not suffer him to sleep. 13 There is a grievous evil which I have seen under the sun, namely, riches kept by the owner thereof to his hurt: 14 and those riches perish by evil adventure; and if he hath begotten a son, there is nothing in his hand. Hos 10:12 Sow to yourselves in righteousness, reap according to kindness; break up your fallow ground; for it is time to seek Jehovah, till he come and rain righteousness upon you. We are God's land and we should be bearing the fruit of the spiritual man. Here we have the sowing and the breaking-up of the fallow ground which is the hardhearted earth that doesn't receive the seed through lack of repentance. Hos 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies; for thou didst trust in thy way, in the multitude of thy mighty men. Psa 52:1…Why boastest thou thyself in mischief, O mighty man? The lovingkindness of God endureth continually. 2 Thy tongue deviseth very wickedness, Like a sharp razor, working deceitfully. 3 Thou lovest evil more than good, And lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living. (They are all dead) Selah. 6 The righteous also shall see it, and fear, And shall laugh at him, saying, 7 Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness. 8 But as for me, I am like a green olive-tree in the house of God: I trust in the lovingkindness of God for ever and ever. Mat 25:31 But when the Son of man shall come in his glory, and all the angels with him, then shall he sit on the throne of his glory: 32 and before him shall be gathered all the nations: and he shall separate them one from another, as the shepherd separateth the sheep from the goats; 33 and he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; 36 naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or athirst, and gave thee drink? 38 And when saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 And when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye did it unto one of these my brethren, even these least, ye did it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels: 42 for I was hungry, and ye did not give me to eat; I was thirsty, and ye gave me no drink; 43 I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not. 44 Then shall they also answer, saying, Lord, when saw we thee hungry, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not unto one of these least, ye did it not unto me. 46 And these shall go away into eternal punishment: but the righteous into eternal life. Mat 7:1-2 Judge not, that ye be not judged. 2 For with what judgment ye judge, ye shall be judged: (See, judgment is an outcropping of, and a fruit of, unforgiveness. And this man judged his fellow servant unworthy of forgiveness, so God judged him unworthy of forgiveness. It was a like judgment. What you sow, you reap, right?) and with what measure ye mete, it shall be measured unto you. However you measure it out to others, it's going to be measured back to you. Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? So, you think you're in a position to straighten somebody else out, and God says, “But, you have a beam in your eye.” 4 Or how wilt thou say to thy brother, Let me cast out the mote out of thine eye; and lo, the beam is in thine own eye? 5 Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. Basically, the Lord is saying, “If you don't forgive from your heart if you put yourself in the position of a judge, then I will judge you.” God will be unforgiving to you and you'll miss out on your Covenant right of forgiveness. And Verse 12 All things therefore whatsoever ye would that men should do unto you, even so do ye also unto them: for this is the law and the prophets. If the Lord speaks a judgment, it is from Him and not you. But don't dare judge if you are sinning. 2Co 10:6 and being in readiness to avenge all disobedience, when your obedience shall be made full. 1Co 4:5 Wherefore judge nothing before the time, until the Lord come, who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then shall each man have his praise from God. Rev 2:23 …; and all the churches shall know that I am he that searcheth the reins and hearts: and I will give unto each one of you according to your works. Rev 20:12 And I saw the dead, the great and the small, standing before the throne; and books were opened: and another book was opened, which is the book of life: and the dead were judged out of the things which were written in the books, according to their works. Rev 22:12 Behold, I come quickly; and my reward is with me, to render to each man according as his work is. Gal 3:10 For as many as are of the works of the law are under a curse: for it is written, Cursed is every one who continueth not in all things that are written in the book of the law, to do them. 11 Now that no man is justified by the law before God, is evident: for, The righteous shall live by faith; 12 and the law is not of faith; but, He that doeth them shall live in them. 13 Christ redeemed us from the curse of the law, having become a curse for us; for it is written, Cursed is every one that hangeth on a tree: 14 that upon the Gentiles might come the blessing of Abraham in Christ Jesus; that we might receive the promise of the Spirit through faith. Jas 2:1 My brethren, hold not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. 2 For if there come into your synagogue a man with a gold ring, in fine clothing, and there come in also a poor man in vile clothing; 3 and ye have regard to him that weareth the fine clothing, and say, Sit thou here in a good place; and ye say to the poor man, Stand thou there, or sit under my footstool; 4 do ye not make distinctions among yourselves, and become judges with evil thoughts? 8 Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: Jas 2:12 So speak (In other words, from yourself, speak grace if you want grace.) ye, and so do, as men that are to be judged by a law of liberty. He's using the Law here by way of an example. If you want to use the Law, if you demand the Law be used on someone else, instead of giving them the same grace that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will do the same to you; He will use the Law on you. 13 For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. If you sow mercy and if you sow forgiveness, and you refuse to judge (as Romans 14 warns against doing), then God will do so unto you. Do not be deceived, my brothers and sisters – whatsoever a man soweth, that shall he also reap. If you sow unforgiveness, you will ultimately reap the curse of Father's unforgiveness. Jesus said: Mar 11:25 And whensoever ye stand praying, forgive, if ye have aught against any one; that your Father also who is in heaven may forgive you your trespasses. 26 But if ye do not forgive, neither will your Father who is in heaven forgive your trespasses. Many people are sick or cursed in other ways because of unforgiveness and judgment of others. Mat 18:34-35 And his lord was wroth, and delivered him to the tormentors (demons), till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. Jas 1:19-21 Ye know this, my beloved brethren. But let every man be swift to hear, slow to speak, slow to wrath (unforgiveness and judgment): 20 for the wrath of man worketh not the righteousness of God. 21 Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls. Psa 62:12 Also unto thee, O Lord, belongeth lovingkindness; For thou renderest to every man according to his work. Eph 2:8-10 for by grace have ye been saved through faith; and that not of yourselves, it is the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them. Tit 3:8-9 Faithful is the saying, and concerning these things I desire that thou affirm confidently, to the end that they who have believed God may be careful to maintain good works. These things are good and profitable unto men: 9 but shun foolish questionings, and genealogies, and strifes, and fightings about the law; for they are unprofitable and vain. Col 1:10 to walk worthily of the Lord unto all pleasing, bearing fruit in every good work, and increasing in the knowledge of God; Psa 128:1 Blessed is every one that feareth Jehovah, That walketh in his ways. 2 For thou shalt eat the labor of thy hands: Happy shalt thou be, and it shall be well with thee. Pro 18:20 A man's belly shall be filled with the fruit of his mouth; With the increase of his lips shall he be satisfied. 21 Death and life are in the power of the tongue; And they that love it shall eat the fruit thereof. 1Sa 25:32-33 And David said to Abigail, Blessed be Jehovah, the God of Israel, who sent thee this day to meet me: 33 and blessed be thy discretion, and blessed be thou, that hast kept me this day from bloodguiltiness, and from avenging myself with mine own hand. Pro 31:30-31 Grace is deceitful, and beauty is vain; But a woman that feareth Jehovah, she shall be praised. 31 Give her of the fruit of her hands; And let her works praise her in the gates. Pro 11:16 A gracious woman obtaineth honor; And violent men obtain riches. Luk 21:1-4 And he looked up, and saw the rich men that were casting their gifts into the treasury. 2 And he saw a certain poor widow casting in thither two mites. 3 And he said, Of a truth I say unto you, This poor widow cast in more than they all: 4 for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had. Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper, 7 there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat. 8 But when the disciples saw it, they had indignation, saying, To what purpose is this waste? 9 For this ointment might have been sold for much, and given to the poor. 10 But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me. 11 For ye have the poor always with you; but me ye have not always. 12 For in that she poured this ointment upon my body, she did it to prepare me for burial. 13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her. Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. 37 And it came to pass in those days, that she fell sick, and died: and when they had washed her, they laid her in an upper chamber. 38 And as Lydda was nigh unto Joppa, the disciples, hearing that Peter was there, sent two men unto him, entreating him, Delay not to come on unto us. 39 And Peter arose and went with them. And when he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and showing the coats and garments which Dorcas made, while she was with them. 40 But Peter put them all forth, and kneeled down and prayed; and turning to the body, he said, Tabitha, arise. And she opened her eyes; and when she saw Peter, she sat up. 41 And he gave her his hand, and raised her up; and calling the saints and widows, he presented her alive. 1Ti 2:9 In like manner, that women adorn themselves in modest apparel, with shamefastness and sobriety; not with braided hair, and gold or pearls or costly raiment; 10 but (which becometh women professing godliness) through good works. 1Ti 5:9-10 Let none be enrolled as a widow under threescore years old, having been the wife of one man, 10 well reported of for good works; if she hath brought up children, if she hath used hospitality to strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work. Rom 16:1-4 I commend unto you Phoebe our sister, who is a servant of the church that is at Cenchrea: 2 that ye receive her in the Lord, worthily of the saints, and that ye assist her in whatsoever matter she may have need of you: for she herself also hath been a helper of many, and of mine own self. 3 Salute Prisca and Aquila my fellow-workers in Christ Jesus, 4 who for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles: 1Co 3:11 For other foundation can no man lay than that which is laid, which is Jesus Christ. 12 But if any man buildeth on the foundation gold, silver, costly stones, wood, hay, stubble; 13 each man's work shall be made manifest: for the day shall declare it, because it is revealed in fire; and the fire itself shall prove each man's work of what sort it is. 14 If any man's work shall abide which he built thereon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as through fire. 16 Know ye not that ye are a temple of God, and that the Spirit of God dwelleth in you? 17 If any man destroyeth the temple of God, him shall God destroy; for the temple of God is holy, and such are ye. Pro 11:17 The merciful man doeth good to his own soul; But he that is cruel troubleth his own flesh. 18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. 19 He that is stedfast in righteousness shall attain unto life; And he that pursueth evil doeth it to his own death. Jer 17:9-10 The heart is deceitful above all things, and it is exceedingly corrupt: who can know it? 10 I, Jehovah, search the mind, I try the heart, even to give every man according to his ways, according to the fruit of his doings. Eze 18:30-32 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord Jehovah. Return ye, and turn yourselves from all your transgressions; so iniquity shall not be your ruin. 31 Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel? 32 For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live. Jer 32:17 Ah Lord Jehovah! behold, thou hast made the heavens and the earth by thy great power and by thine outstretched arm; there is nothing too hard for thee, 18 who showest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them (children of sinners suffer); the great, the mighty God, Jehovah of hosts is his name; 19 great in counsel, and mighty in work; whose eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings: Pro 11:18 The wicked earneth deceitful wages; But he that soweth righteousness hath a sure reward. Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins, 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries. 28 A man that hath set at nought Moses' law dieth without compassion on the word of two or three witnesses: 29 of how much sorer punishment, think ye, shall he be judged worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant wherewith he was sanctified an unholy thing, and hath done despite unto the Spirit of grace? 30 For we know him that said, Vengeance belongeth unto me, I will recompense. And again, The Lord shall judge his people. 31 It is a fearful thing to fall into the hands of the living God. 2 Cor 9:10 And he that supplieth seed to the sower and bread for food, shall supply and multiply your seed for sowing, and increase the fruits of your righteousness: Luke 12:24 Consider the ravens, that they sow not, neither reap; which have no store-chamber nor barn; and God feedeth them: of how much more value are ye than the birds! Those who hoard up fall under a curse. Pro 6:6-11 Go to the ant, thou sluggard; Consider her ways, and be wise: 7 Which having no chief, Overseer, or ruler, 8 Provideth her bread in the summer, And gathereth her food in the harvest. 9 How long wilt thou sleep, O sluggard? When wilt thou arise out of thy sleep? 10 Yet a little sleep, a little slumber, A little folding of the hands to sleep: 11 So shall thy poverty come as a robber, And thy want as an armed man. Pro 10:5 He that gathereth in summer is a wise son; But he that sleepeth in harvest is a son that causeth shame. Hos 8:7 For they sow the wind, and they shall reap the whirlwind: he hath no standing grain; the blade shall yield no meal; if so be it yield, strangers shall swallow it up. Isa 3:10 Say ye of the righteous, that it shall be well with him; for they shall eat the fruit of their doings. 11 Woe unto the wicked! it shall be ill with him; for what his hands have done shall be done unto him. Oba 1:15 For the day of Jehovah is near upon all the nations: as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall burn among them, and devour them; and there shall not be any remaining to the house of Esau; for Jehovah hath spoken it. Those who hate and curse their brother will die as Esau. Hag 1:5 Now therefore thus saith Jehovah of hosts: Consider your ways. 6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes. 7 Thus saith Jehovah of hosts: Consider your ways. 8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith Jehovah. 9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith Jehovah of hosts. Because of my house that lieth waste, while ye run every man to his own house. Joh 4:34-38 Jesus saith unto them, My meat is to do the will of him that sent me, and to accomplish his work. 35 Say not ye, There are yet four months, and then cometh the harvest? behold, I say unto you, Lift up your eyes, and look on the fields, that they are white already unto harvest. 36 He that reapeth receiveth wages, and gathereth fruit unto life eternal; that he that soweth and he that reapeth may rejoice together. 37 For herein is the saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye have not labored: others have labored, and ye are entered into their labor. Psa 7:12 If a man turn not, he will whet his sword; He hath bent his bow, and made it ready; 13 He hath also prepared for him the instruments of death; He maketh his arrows fiery shafts. 14 Behold, he travaileth with iniquity; Yea, he hath conceived mischief, and brought forth falsehood. 15 He hath made a pit, and dug it, And is fallen into the ditch which he made. 16 His mischief shall return upon his own head, And his violence shall come down upon his own pate. Est 3:5 And when Haman saw that Mordecai bowed not down, nor did him reverence, then was Haman full of wrath. 6 But he thought scorn to lay hands on Mordecai alone; for they had made known to him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai. Verse 8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the peoples in all the provinces of thy kingdom; and their laws are diverse from those of every people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them. 9 If it please the king, let it be written that they be destroyed: and I will pay ten thousand talents of silver into the hands of those that have the charge of the king's business, to bring it into the king's treasuries. Verse 13 And letters were sent by posts into all the king's provinces, to destroy, to slay, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey. And we know that Mordecai and all the Jews, Esther and her maidens fasted and prayed. Then Esther went before the king and found favor with him and things were turned around for the Jews. 9:23-25 And the Jews undertook to do as they had begun, and as Mordecai had written unto them; 24 because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur, that is the lot, to consume them, and to destroy them; 25 but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. Jas 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy. 18 And the fruit of righteousness is sown in peace for them that make peace. Jas 5:1 Come now, ye rich, weep and howl for your miseries that are coming upon you. 2 Your riches are corrupted, and your garments are moth-eaten. 3 Your gold and your silver are rusted; and their rust shall be for a testimony against you, and shall eat your flesh as fire. Ye have laid up your treasure in the last days. 4 Behold, the hire of the laborers who mowed your fields, which is of you kept back by fraud, crieth out: and the cries of them that reaped have entered into the ears of the Lord of Sabaoth. 5 Ye have lived delicately on the earth, and taken your pleasure; ye have nourished your hearts in a day of slaughter. 6 Ye have condemned, ye have killed the righteous one; he doth not resist you. Jer 12:10 Many shepherds have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness. 11 They have made it a desolation; it mourneth unto me, being desolate; the whole land is made desolate, because no man layeth it to heart. 12 Destroyers are come upon all the bare heights in the wilderness; for the sword of Jehovah devoureth from the one end of the land even to the other end of the land: no flesh hath peace. 13 They have sown wheat, and have reaped thorns; they have put themselves to pain, and profit nothing: and ye shall be ashamed of your fruits, because of the fierce anger of Jehovah. 14 Thus saith Jehovah against all mine evil neighbors, that touch the inheritance which I have caused my people Israel to inherit: Behold, I will pluck them up from off their land, and will pluck up the house of Judah from among them. 15 And it shall come to pass, after that I have plucked them up, I will return and have compassion on them; and I will bring them again, every man to his heritage, and every man to his land. 16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, As Jehovah liveth; even as they taught my people to swear by Baal; then shall they be built up in the midst of my people. 17 But if they will not hear, then will I pluck up that nation, plucking up and destroying it, saith Jehovah. 1Co 9:11-12 If we sowed unto you spiritual things, is it a great matter if we shall reap your carnal things? 12 If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ. Gal 6:6 But let him that is taught in the word communicate unto him that teacheth in all good things. Luk 13:6 And he spake this parable; A certain man had a fig tree planted in his vineyard; and he came seeking fruit thereon, and found none. 7 And he said unto the vinedresser, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why doth it also cumber the ground? 8 And he answering saith unto him, Lord, let it alone this year also, till I shall dig about it, and dung it: 9 and if it bear fruit thenceforth, well; but if not, thou shalt cut it down. The fruitless have not sowed the Word into their hearts. Luk 13:23 And one said unto him, Lord, are they few that are saved? And he said unto them, 24 Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able. 25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, open to us; and he shall answer and say to you, I know you not whence ye are; 26 then shall ye begin to say, We did eat and drink in thy presence, and thou didst teach in our streets; 27 and he shall say, I tell you, I know not whence ye are; depart from me, all ye workers of iniquity. (Those who are not saved from sin have not sowed the Word in their heart.) 28 There shall be the weeping and the gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and yourselves cast forth without. 29 And they shall come from the east and west, and from the north and south, and shall sit down in the kingdom of God. (Who have sowed the Word in their lives.) 30 And behold, there are last who shall be first, and there are first who shall be last. Remember what happened to the servant who was given the one talent? Mat 25:14 For [it is] as [when] a man, going into another country, called his own servants (The Greek word there is doulous and it actually means “bondslaves.”), and delivered unto them his goods. 15 And unto one he gave five talents, to another two, to another one; to each according to his several ability; and he went on his journey. 16 Straightway he that received the five talents went and traded with them, and made other five talents. 17 In like manner he also that received the two gained other two. 18 But he that received the one went away and digged in the earth, and hid his lord's money. (Those who do not bear fruit with the Lord's talents are not acceptable and He is not their Lord.) 19 Now after a long time the lord of those servants cometh, and maketh a reckoning with them. 20 And he that received the five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: lo, I have gained other five talents. 21 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 22 And he also that received the two talents came and said, Lord, thou deliveredst unto me two talents: lo, I have gained other two talents. 23 His lord said unto him, Well done, good and faithful servant: thou hast been faithful over a few things, I will set thee over many things; enter thou into the joy of thy lord. 24 And he also that had received the one talent came and said, Lord, I knew thee that thou art a hard man, reaping where thou didst not sow, and gathering where thou didst not scatter; 25 and I was afraid, and went away and hid thy talent in the earth: lo, thou hast thine own. (He did not know the Lord and will reap no reward but the curse.) 26 But his lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I did not scatter; (But He did scatter but it was seed by the wayside.) 27 thou oughtest therefore to have put my money to the bankers, and at my coming I should have received back mine own with interest. The servant with the one talent didn't bring forth any fruit from what was given to him. The Lord took away the one talent from him and gave it to the servant who had the 10 talents. Mat 25:28 Take ye away therefore the talent from him, and give it unto him that hath the ten talents. 29 For unto every one that hath (fruit) shall be given, and he shall have abundance: but from him that hath not (fruit), even that which he hath shall be taken away. Again, a person who doesn't bear fruit is not “harkening,” which means “to hear and obey,” unto the voice of the Lord and even what they do have is going to be taken away from them Psalm 126:1-6 When the Lord brought back those that returned to Zion, We were like unto them that dream. 2 Then was our mouth filled with laughter, And our tongue with singing: Then said they among the nations, The Lord hath done great things for them. 3 The Lord hath done great things for us, Whereof we are glad. 4 Turn again our captivity, O Lord, As the streams in the South. 5 They that sow in tears shall reap in joy. 6 He that goeth forth and weepeth, bearing seed for sowing, Shall doubtless come again in joy, bringing his sheaves with him. Our Zion is, in one parable, abiding in Jesus and His Word. Jas 5:6 And the tongue is a fire: the world of iniquity among our members is the tongue, which defileth the whole body, and setteth on fire the wheel of nature, and is set on fire by hell. The tongue defiles the body when our faith is in what we are told by the world and by the devil; therefore, it is what we believe and what comes out of our mouth that defiles the body. The “wheel of nature” or, as otherwise interpreted, “cycle of life,” is sowing and reaping. You speak things that are a curse and cursing comes upon you. You speak things that are a blessing and a blessing comes upon you. There is a cycle that tends to be upward and a cycle that tends to be downward. Pro 16:7 When a man's ways please Jehovah, He maketh even his enemies to be at peace with him. The David ministry has won the peace. The Solomon, or peaceful, ministry will enjoy it with the Bride. Rom 13:1 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience' sake. 6 For this cause ye pay tribute also; for they are ministers of God's service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor. Eph 6:5 Servants, be obedient unto them that according to the flesh are your masters, with fear and trembling, in singleness of your heart, as unto Christ; 6 not in the way of eyeservice, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 7 with good will doing service, as unto the Lord, and not unto men: 8 knowing that whatsoever good thing each one doeth, the same shall he receive again from the Lord, whether he be bond or free. 9 And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him. Col 3:22 Servants, obey in all things them that are your masters according to the flesh; not with eye-service, as men-pleasers, but in singleness of heart, fearing the Lord: 23 whatsoever ye do, work heartily, as unto the Lord, and not unto men; 24 knowing that from the Lord ye shall receive the recompense of the inheritance: ye serve the Lord Christ. 25 For he that doeth wrong shall receive again for the wrong that he hath done: and there is no respect of persons. 1Pe 1:17 And if ye call on him as Father, who without respect of persons judgeth according to each man's work, pass the time of your sojourning in fear: 18 knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers; 19 but with precious blood, as of a lamb without spot, even the blood of Christ: Mat 6:1 Take heed that ye do not your righteousness before men, to be seen of them: else ye have no reward with your Father who is in heaven. 2 When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have received their reward. 3 But when thou doest alms, let not thy left hand know what thy right hand doeth: 4 that thine alms may be in secret: and thy Father who seeth in secret shall recompense thee. 5 And when ye pray, ye shall not be as the hypocrites: for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have received their reward. 6 But thou, when thou prayest, enter into thine inner chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who seeth in secret shall recompense thee. Mat 7:24 Every one therefore that heareth these words of mine, and doeth them, shall be likened unto a wise man, who built his house upon the rock: 25 and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon the rock. 26 And every one that heareth these words of mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: 27 and the rain descended, and the floods came, and the winds blew, and smote upon that house; and it fell: and great was the fall thereof. Joh 15:1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit. 3 Already ye are clean because of the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; so neither can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and they gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; and so shall ye be my disciples. Mat 16:24 Then said Jesus unto his disciples, If any man would come after me, let him deny himself, and take up his cross, and follow me. 25 For whosoever would save his life shall lose it: and whosoever shall lose his life for my sake shall find it. 26 For what shall a man be profited, if he shall gain the whole world, and forfeit his life? or what shall a man give in exchange for his life? 27 For the Son of man shall come in the glory of his Father with his angels; and then shall he render unto every man according to his deeds. Luk 6:35 But love your enemies, and do them good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. 36 Be ye merciful, even as your Father is merciful. Luk 12:35 Let your loins be girded about, and your lamps burning; 36 and be ye yourselves like unto men looking for their lord, when he shall return from the marriage feast; that, when he cometh and knocketh, they may straightway open unto him. 37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them sit down to meat, and shall come and serve them. 38 And if he shall come in the second watch, and if in the third, and find them so, blessed are those servants. 39 But know this, that if the master of the house had known in what hour the thief was coming, he would have watched, and not have left his house to be broken through. 40 Be ye also ready: for in an hour that ye think not the Son of man cometh. Most of Christianity did not know when He came for them. We must always be presentable. Luk 12:41 And Peter said, Lord, speakest thou this parable unto us, or even unto all? 42 And the Lord said, Who then is the faithful and wise steward, whom his lord shall set over his household, to give them their portion of food in due season? 43 Blessed is that servant, whom his lord when he cometh shall find so doing. 44 Of a truth I say unto you, that he will set him over all that he hath. 45 But if that servant shall say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and the maidservants, and to eat and drink, and to be drunken (as many have); 46 the lord of that servant shall come in a day when he expecteth not, and in an hour when he knoweth not, and shall cut him asunder, and appoint his portion with the unfaithful. As happened with the faction. 47 And that servant, who knew his lord's will, and made not ready, nor did according to his will, shall be beaten with many stripes; 48 but he that knew not, and did things worthy of stripes, shall be beaten with few stripes. And to whomsoever much is given, of him shall much be required: and to whom they commit much, of him will they ask the more. Luk 14:12 And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, bid the poor, the maimed, the lame, the blind: 14 and thou shalt be blessed; because they have not wherewith to recompense thee: for thou shalt be recompensed in the resurrection of the just. 2Co 5:9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him. 10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things done in the body, according to what he hath done, whether it be good or bad. 1Co 15:58 Wherefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not vain in the Lord. Heb 3:12 Take heed, brethren, lest haply there shall be in any one of you an evil heart of unbelief, in falling away from the living God: 13 but exhort one another day by day, so long as it is called To-day; lest any one of you be hardened by the deceitfulness of sin: 14 for we are become partakers of Christ, if we hold fast the beginning of our confidence firm unto the end: Heb 6:4 For as touching those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again unto repentance (as we have seen); seeing they crucify to themselves the Son of God afresh, and put him to an open shame. 7 For the land which hath drunk the rain (the good Word from heaven) that cometh oft upon it, and bringeth forth herbs meet for them for whose sake it is also tilled, receiveth blessing from God: 8 but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned. Heb 6:10 for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister. 11 And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: 12 that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. Heb 10:32 But call to remembrance the former days, in which, after ye were enlightened, ye endured a great conflict of sufferings; 33 partly, being made a gazingstock both by reproaches and afflictions; and partly, becoming partakers with them that were so used. 34 For ye both had compassion on them that were in bonds, and took joyfully the spoiling of your possessions, knowing that ye have for yourselves a better possession and an abiding one. 35 Cast not away therefore your boldness, which hath great recompense of reward. 36 For ye have need of patience, that, having done the will of God, ye may receive the promise. 37 For yet a very little while, He that cometh shall come, and shall not tarry. 2Pe 1:3 seeing that his divine power hath granted unto us all things that pertain unto life and godliness, through the knowledge of him that called us by his own glory and virtue; 4 whereby he hath granted unto us his precious and exceeding great promises; that through these ye may become partakers of the divine nature, having escaped from the corruption that is in the world by lust. 5 Yea, and for this very cause adding on your part all diligence in your faith, (the comma should be after ‘faith') supply virtue; and in your virtue knowledge; 6 and in your knowledge self-control; and in your self-control patience; and in your patience godliness; 7 and in your godliness brotherly kindness; and in your brotherly kindness love. 8 For if these things are yours and abound, they make you to be not idle nor unfruitful unto the knowledge of our Lord Jesus Christ. 9 For he that lacketh these things is blind, seeing only what is near, having forgotten the cleansing from his old sins. 10 Wherefore, brethren, give the more diligence to make your calling and election sure: for if ye do these things, ye shall never stumble: 11 for thus shall be richly supplied unto you the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ. Rev 22:14 Blessed are they that wash their robes, that they may have the right to come to the tree of life, and may enter in by the gates into the city. 1Co 9:24 Know ye not that they that run in a race run all, but one receiveth the prize? Even so run; that ye may attain. 25 And every man that striveth in the games exerciseth self-control in all things. Now they do it to receive a corruptible crown; but we an incorruptible. 26 I therefore so run, as not uncertainly; so fight I, as not beating the air: 27 but I buffet my body, and bring it into bondage: lest by any means, after that I have preached to others, I myself should be rejected. 2Pe 3:14 Wherefore, beloved, seeing that ye look for these things, give diligence that ye may be found in peace, without spot and blameless in his sight. 15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote unto you; 16 as also in all his epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as they do also the other scriptures, unto their own destruction. 17 Ye therefore, beloved, knowing these things beforehand, beware lest, being carried away with the error of the wicked, ye fall from your own stedfastness. 18 But grow in the grace and knowledge of our Lord and Saviour Jesus Christ. To him be the glory both now and for ever. Amen. Heb 11:24-26 By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; 25 choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season; 26 accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. Pro 23:17 Let not thy heart envy sinners; But be thou in the fear of Jehovah all the day long: 18 For surely there is a reward; And thy hope shall not be cut off. Psa 94:11 Jehovah knoweth the thoughts of man, That they are vanity. 12 Blessed is the man whom thou chastenest, O Jehovah, And teachest out of thy law; 13 That thou mayest give him rest from the days of adversity, Until the pit be digged for the wicked. 14 For Jehovah will not cast off his people, Neither will he forsake his inheritance. 15 For judgment shall return unto righteousness; And all the upright in heart shall follow it. Ruth 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this? 6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab: 7 and she said, Let me glean, I pray you, and gather after the reapers among the sheaves. So she came, and hath continued even from the morning until now, save that she tarried a little in the house. 8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither pass from hence, but abide here fast by my maidens. 9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn. 10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found favor in thy sight, that thou shouldest take knowledge of me, seeing I am a foreigner? 11 And Boaz answered and said unto her, It hath fully been showed me, all that thou hast done unto thy mother-in-law since the death of thy husband; and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people that thou knewest not heretofore. 12 Jehovah recompense thy work, and a full reward be given thee of Jehovah, the God of Israel, under whose wings thou art come to take refuge. 13 Then she said, Let me find favor in thy sight, my lord, for that thou hast comforted me, and for that thou hast spoken kindly unto thy handmaid, though I be not as one of thy handmaidens. Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11 These things have I spoken unto you, that my joy may be in you, and that your joy may be made full. 12 This is my commandment, that ye love one another, even as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do the things which I command you. Php 1:9 And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10 so that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11 being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God. 1Th 4:9 But concerning love of the brethren ye have no need that one write unto you: for ye yourselves are taught of God to love one another; 10 for indeed ye do it toward all the brethren that are in all Macedonia. But we exhort you, brethren, that ye abound more and more; 11 and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you; 12 that ye may walk becomingly toward them that are without, and may have need of nothing. Php 2:12 So then, my beloved, even as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; 13 for it is God who worketh in you both to will and to work, for his good pleasure. 14 Do all things without murmurings and questionings: 15 that ye may become blameless and harmless, children of God without blemish in the midst of a crooked and perverse generation, among whom ye are seen as lights in the world, 16 holding forth the word of life; that I may have whereof to glory in the day of Christ, that I did not run in vain neither labor in vain. Amen! Note: All of the judgments spoken of in these texts sadly will come to three out of four Christians according to the parable of the sower. But for the one part out of four, this is where the “Unless” part of the title would come in. Unless we repent and hold to the faith of the Gospel that Jesus bore our sins and took them all away. Then we will see no judgment for sin at the end as we look in the mirror and see Jesus and become justified through faith. He bore the curse of our breaking His law. Mic 7:19 He will again have compassion upon us; he will tread our iniquities under foot; and thou wilt cast all their sins into the depths of the sea. Heb 8:12 For I will be merciful to their iniquities, And their sins will I remember no more.
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What do believers who have been stumbling along in their own strength need? Genesis 17:1–8 looks forward to the hearing of God's Word, publicly read, in the holy assembly on the coming Lord's Day. In these eight verses of Holy Scripture, the Holy Spirit teaches us that believers need to be turned away from themselves to the Lord Who covenants them to Himself—and Himself to them.
October 15, 2024Today's Reading: Hebrews 3:12-19 Daily Lectionary: Deuteronomy 13:1-18; Matthew 13:1-23But exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. (Hebrews 3:13)In the Name + of Jesus. Amen. Hebrews is a definitive book that states so well the freedom we have from fear, death, and the Devil. So exhortation/ encouragement is spoken of here as an ongoing action. It is for today, for each other, that we provide exhortation, encouragement, and comfort… and that can be accomplished in no other way than in preaching the full counsel of God. At first, this sounds overwhelming, doesn't it? That would mean we'd need to know the entirety of Scripture, all that God has done for us… and that's certainly true… reading, marking, and hearing the Word of God is certainly important enough for God to give us a commandment that says we should gladly hear the Word of God. There's more, though… we hear the Word of God together, we talk about what our Lord says to us in the Word of God, and we wrestle with the text and discuss it. What better place to do this than the Lord's church? As St. Paul mentions to us in Acts 20, he never failed to preach the whole counsel of God… what does this mean? Just this: that Christ Jesus was born to suffer for us, bear our sins to the cross, die, and rise again for our justification! That's the whole counsel of God, and here's the best part… what does the writer of Hebrews mean when he writes, “as long as it is ‘today?'” A friend of mine once asked me a good question… “Do you live in yesterday? Perhaps you believe that you live in tomorrow?” “Of course not,” I said… to which he replied, “Of course you're right!” It's always today. What greater joy do we have as the baptized children of God than to believe and trust that our Lord Jesus has been raised from the dead to bestow to us eternal day, the light of His word, and His forgiveness today and forever! It's always today, and yet, within each day, we are bought and redeemed. The deceitfulness of sin continues, the temptations of the Devil and world seek to harden us… so it will be until the Last Day… so our Lord gives us His good counsel, sends the Counselor, the Holy Spirit, to attend to the Word, and to give faith, hope, and trust in the Lord Who abides with us in His church. So we exhort, provide good counsel and correction to erring brothers, encourage one another with the word of Christ the Crucified, and always are given to the comfort and the stilling of troubled consciences in the word of forgiveness. In the Name + of Jesus. Amen.Almighty God, for my many sins I justly deserve eternal condemnation. In Your mercy, You sent Your Son, my dear Lord Jesus, Who won for me forgiveness and everlasting salvation. Grant good and faithful exhortation from my brothers in the faith that in contrition I would make a true confession, that dead to my sin, I may be raised up by Your life-giving Absolution. Grant, I pray, your Holy Spirit, that I may be ever watchful and live a godly life in Your Service and in service to my neighbor. Amen. -Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.
October 12, 2024 Today's Reading: Introit for Pentecost 21 - Psalm 112:3-6; antiphon: Psalm 112:1Daily Lectionary: Deuteronomy 11:1-25; Matthew 12:1-21Praise the Lord! Blessed is the man who fears the Lord, who greatly delights in his commandments (Psalm 112:1)In the Name + of Jesus. Amen. Blessed is the one who fears? Yes! And not only that, but the Psalmist says that we praise the Lord because of this fear. Isn't it a sin to fear, though? It is a sin to disbelieve, distrust, and to trust other words than the word of God. So the blessedness the Psalmist speaks of is the same fear Martin Luther writes of and that we have proclaimed for years in our Catechism studies… we are to fear, love, and trust in God above all things. Our Lord says in Matthew 10:28, “Do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” And yet, this fear of the Lord isn't terror… it isn't even a quaking or trembling before Him because of uneasiness… there is no uneasiness at all. Jesus our Lord tells us exactly Who He is, what He's done, and that He's doing it for us. Jesus became sin for us… and St. John records in 16:33, “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart (FEAR NOT); I have overcome the world.”Don't fear the world… there's nothing left to fear. Don't fear death… it's been overcome. We believe, teach, and confess that Christ has justified us and saved us by His blood… but the Psalmist writes that we are blessed: not just in temporal ways, not just eternally, but the God who saved us is pleased to go with us on our way… what a blessing that is.We're blessed that God's stern law causes us to despair of our own righteousness and be brought to our knees in humble repentance before the Lord Who has died to save us. We are blessed that we are redeemed, bought back, reclaimed, washed, renewed, and given a new name in Baptism… He's saved us from evil, from the Evil One, and proclaims that we should cease to do evil. We're blessed because Jesus not only increases our hunger and thirst for righteousness but provides the very feast of forgiveness and righteousness to His church. Luther puts it this way: “God here praises us for our good life and are promised eternal comfort against all trouble. We are blessed because we are given to a sincere confidence in God's grace.” (Reading the Psalms with Luther: 271) In the Name + of Jesus. Amen.O Lord, the Reward of them that fear You, and the Defense of Your people, Who in Your Son Jesus Christ, had promised grace and everlasting righteousness to them that believe, establish our hearts by Your grace that, rooted in the faith of Your Word we may be able to stand in the day of trial. Strengthen us to resist the enticing lust of sin, and triumph over Satan, death and hell through Jesus Christ. Amen (“Praying the Psalms with Luther” Psalm 112; page 272)-Rev. Adam DeGroot, pastor of Calvary Lutheran Church in Rio Rancho, NM.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, KY.In Embracing Your Lutheran Identity, Author Gene Edward Veith Jr. will guide readers through that heritage, starting with the Early Church and moving through the Reformation to Lutheranism today. Readers will learn about key people in the history of Lutheranism, from two teenagers who were the first martyrs of the Reformation, through the Saxon immigrants who left everything behind so they could practice Lutheranism freely, to the Lutherans who have stood strong for the faith in our own day.
Read Online“Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” Matthew 9:11–13Just prior to this passage quoted above, Jesus saw Matthew, a tax collector, sitting at his custom post collecting taxes. Jesus walked up to him and said two simple words: “Follow me.” What did Matthew do? He got up and followed Jesus and invited Him to his home for a meal. When the Pharisees saw this, they acted with judgment and cruelty. They said, “Why does your teacher eat with tax collectors and sinners?” Their reaction and Jesus' subsequent response to them says much about the goodness of our Lord.When Jesus said that He “did not come to call the righteous but sinners,” He was not speaking of the truly righteous. For example, the most righteous person alive at that time, other than Jesus, was His dear mother. And we can be certain that not only did Jesus call her but that she always responded with her whole heart. However, Jesus was speaking of those who were “self-righteous.” A self-righteous person is one who thinks highly of themself, ignoring the truth of God but choosing, instead, to elevate their own image in their own eyes and in the eyes of others. Simply put, to be self-righteous is to believe a lie and, in fact, to believe the worst of lies. It's the worst of lies because this sin has the effect of causing a person to remain obstinate and stuck in their sin. The self-righteous person does not see any need for repentance or change in their life. Therefore, they are not open to the Word of God and to allowing that Word to transform them.Saint Matthew, whom we honor today, was different. He was a sinner indeed. Most likely he was greedy and overly attached to his money. Tax collectors were not highly regarded at that time because they were Jews who worked for the Romans and were, therefore, seen as traitors to their own people. Additionally, they were seen as thieves, because they often extorted more than they should receive so that they could pocket some of the money. For this reason, many Jews also feared the tax collectors because they knew the tax collectors had Rome's support in this illicit activity.What's amazing is that Jesus approached Matthew, the sinner and tax collector, and confidently called him to be a follower. Most likely, Jesus could see into his heart. He knew Matthew was not happy with his life and was searching for more. Therefore, as soon as Jesus called him to follow Him, it is clear that something took place within Matthew's soul. The fact that he got up and followed our Lord shows that the spiritual draw to Jesus was far more powerful than his desire for earthly wealth.This same truth applies to each and every one of us. No matter what we find ourselves drawn to and no matter how we seek satisfaction in life, the supernatural truth is that there is only one thing that will satisfy. We could have all the money in the world, all earthly power and prestige, and still, in the depths of our souls, we will not find peace until we turn to Jesus and follow Him. Some people learn this truth early in life, some later in life, and some never discover it at all.Reflect, today, upon how satisfied you are with your life. Is there something missing? If so, look at your goals and priorities in life. What do you spend most of your time thinking about, talking about and daydreaming about? If it is not our Lord Who occupies your mind, heart and every desire, then you can expect that you will experience discontentment in life. In that case, look to the witness of Saint Matthew. He is a saint today because he responded to Jesus' invitation to abandon his life of sin and greed so as to follow Him in poverty. But in that worldly poverty and abandonment of earthly things, Saint Matthew became abundantly rich and will remain so forever in Heaven.Lord of all satisfaction, You call all Your people to follow You. Please open my mind and heart to that call so that I can not only hear You but also respond with all my heart. Please help me to detach from the things of this world that keep me from You, so that I can follow You wherever You lead. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
August 17, 2024 Today's Reading: Introit for Pentecost 13 - Psalm 111:1-5, 9; antiphon: Psalm 111:10Daily Lectionary: 2 Samuel 7:1-17; 1 Corinthians 9:24-10:22Great are the works of the LORD, studied by all who delight in them. (Psalm 111:2)In the Name + of Jesus. Amen. Creating the intricate and yet wholly expansive world with His Word. Destroying His entire creation with water and yet preserving life through one family in one big boat. Parting bodies of water for His people's safe passage. Feeding His prophets with the help of birds. Using the small and weak to defeat the large and strong. Bringing the dead back to life. Calming nature. Feeding a lot with a little. Healing the sick with Words. Dying on the Cross and Rising again. Great and delightful. Studying the great works of the Lord is beautifully overwhelming and delightfully humbling. Consider the fact that the Creator of all, the Author of perfection, also created you. Sin broke God's perfect plan. He created a world for His people, but doubt and mistrust ruined it. And yet, before His creation even came to be, He had a plan for the redemption of His people. He promised Jesus even as the perfect and holy creation was marred. God continually provided for His people and weaved together the story of their, and our, salvation. We, Baptized children of God, get to look back and marvel at all that our Lord has done. We, His Beloved, get to read, learn, study, and remember all the mighty and amazing works that God has done. And the awe-inspiring fact about studying the works of our Lord is that their amazing qualities continue to bring about jaw-dropping wonder. Today, consider the works of the Lord. Remember that the Lord Who designed the hummingbird, the hammerhead shark, and the banana tree also made you. Remember that you were dead in your sin, lost in damnation, but God, in His mercy and faithfulness, sent His perfect Son Jesus to die in your place. Remember that He breathed new life into you at your Baptism and continues to sustain your body and life. Remember that you get to attend the Divine Service, receive Absolution, hear about the great works of the Lord, receive Jesus' Body and Blood for you, and have hope for today and tomorrow. We, God's Beloved, delight in studying about God's works, for we know that through His abundant love, grace, and mercy, these works are for us and for our salvation. In the Name + of Jesus. Amen.Praise to the Lord! O let all that is in me adore Him! All that has life and breath, come now with praises before Him! Let the Amen Sound from His people again; Gladly forever adore Him! (LSB 790:5)-Deac. Sarah Longmire, Bible study editor for Higher Things.Audio Reflections Speaker: Pastor Jonathan Lackey is the pastor at Grace Lutheran Church, Vine Grove, Ky.The Lutheran Confessions play a vital role in the church—both centuries ago, and today. But, do they apply to the daily life of a layperson? Pastor Andy Wright offers a resounding “yes” in his book, Faithfully Formed. He quotes, summarizes, and synthesizes key teachings from the Confessions, revealing their relevance in the daily lives of ordinary people.
June 2, 2024 Preparation for Worship Time for Gathering Opening Hymn “Praise to the Lord the Almighty” Praise to the Lord the Almighty the King of creation O my soul praise Him for He is thy health and salvation All ye who hear now to His temple draw near Praise Him in glad adoration Praise to the Lord Who over all things so wondrously reigneth Shelters thee under His wings yea so gently sustaineth Hast thou not seen how thy desires ever have been Granted in what He ordaineth Praise to the Lord Who doth prosper Thy work and defend thee Surely His goodness and mercy here daily attend thee Ponder anew what the Almighty can do If with His love He befriend thee Praise to the Lord O let all that is in me adore Him All that hath life and breath come now with praises before Him Let the Amen sound from His people again Gladly for all we adore Him Amen! Prayer of Praise Song of Worship Prayers of the Church Offering and Doxology Scripture Lesson Acts 2:41-47 Sermon The Secret Sauce Part II The Lords Supper (The bread is gluten-free and the cup is alcohol free) Prayers of Thanksgiving and the Lord's Prayer Closing Hymn “We Bring a Sacrifice of Praise Into the House of The Lord” We bring the sacrifice of praise Into the house of the Lord We bring the sacrifice of praise Into the house of the Lord And we offer up to You The sacrifices of thanksgiving And we offer up to You The sacrifices of joy (2xs) And we offer up to You The sacrifices of thanksgiving And we offer up to You The sacrifices of joy Benediction MEMBER SPOTLIGHT FEATURING ERIC AND DAWN BARTSCH • Sunday Morning Study: The Christian & Mental Health (A Biblical View) | 9 AM in the Sunshine Room • Sunday Prayer | 9:30 AM in the Sunshine Room • Monday Bible Study | 12 & 6 PM in the Sanctuary and via Zoom • Wednesday Issues Hour | 11 AM in the Sunshine Room and via Zoom • F3 Ladies Luncheon: Tuesday, June 11th | 12 PM at Fish. Please sign up • The chancel flowers are given today by Jill Purcell. --- Send in a voice message: https://podcasters.spotify.com/pod/show/naplescommunitychurch/message
Today, we're looking at my new favorite hymn about God's nature as Father, Son, and Holy Ghost!Questions or Feedback: UnderstandingHymns@outlook.comSubscribe on Your Preferred PlatformSupport OpportunitiesMore Faith-Building ResourcesTimestamps[00:00] - I don't know anything about the author.[00:43] - The lyrics highlight God's triune nature.[01:18] - God exists as eternal, unchanging love.[03:25] - God's triune nature should not be ignored.[07:02] - The Father's ways are perfect.[08:44] - The Son heals us from our sin.[11:57] - The Holy Spirit is our comforter.[14:14] - Challenge: Do you have a right view of God? A right relationship with Jesus?[14:57] - God must exist as multiple persons to be eternal love.[15:46] - Challenge: Are you seeking closeness to God? Or only His power?Song LyricsVerse 1:We magnify our Father God With songs of thoughtful praise; As grateful children we confess How perfect are His ways.We worship Jesus Christ our Lord Who saw our sin and pain And with the Great Physician's skill Restored our health again.Verse 2:We glorify the Holy Ghost For fellowship and aid; In changing times we find ourselves Secure and unafraid.The love of God will never change Throughout eternity; In rev'rence and thankfulness We bless the Trinity!Scripture ReferencesMalachi 3:6 - "For I am the LORD, I change not; therefore ye sons of Jacob are not consumed."James 1:17 - "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning."Hebrews 13:7-8 - "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation. Jesus Christ the same yesterday, and today, and forever."Romans 8:35-39 - "Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord."1 John 4:7-16 - "Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit. And we have seen and do testify that the Father sent the Son to be the Saviour of the world....
Per a 2015 Barna Group study, only 20 percent of Christian adults are involved in some sort of discipleship activity. And, less than one-quarter of Christian adults (23%) are currently being discipled by someone one-on-one. Discipleship in the context of work is known as “mentorship”. How about YOU? Are you allowing someone to mentor you as a Christ follower in your work? And if you are a “seasoned” professional, Are YOU making it a priority to intentionally mentor a next generation co-worker? We encourage you to pray about mentorship this week and ask the Lord “Who would you like me to mentor Lord?” and “Would you provide a God-honoring mentor for me?”
Jesus the King is the Servant of the Lord Who will lay down His life to ransom His people, taking their sin and punishment on Himself, setting them free from death and restoring them from exile to be the people of God. Mark 10:45 For more resources on today's teaching, please visit https://www.brcc.church/lessons-for-disciples-a-kings-ransom
Al-ʻAlaq (Arabic: العلق, al-ʻalaq, also known as "The Clinging Thing" or "The Embryo"[1]), is the 96th chapter of the Qur'an. It is composed of 19 verses. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read") Chapter 96 of the Qur'an is traditionally believed to have been Muhammad's first revelation. It is said that while Muhammad was on retreat in the Cave of Hira, at Jabal al-Nour near Mecca, the angel Gabriel appeared before him and commanded him to "Read!". He responded, "But I cannot read!". Then the angel Gabriel embraced him tightly and revealed to him the first lines, "Read: In the name of your Lord Who created, (1) Created man from a clot. (2) Read: And your Lord is the Most Generous, (3) Who taught by the pen, (4) Taught man that which he knew not."[2] (Bukhari 4953). It is traditionally understood the first five ayat or verses (1–5) of Surah Alaq were revealed; however, this is not the first fully complete Surah to be revealed and was actually revealed in 3 parts. Summary 1-5 Angel Gabriel commanding towards Muhammad to recite the first verses of the Qur'an 6-14 Rebuke of Abu Jahl for hindering the Muslim cause.15 ۩ 19 Abu Jahl threatened with the torments of Hell as punishment.[3] 1-5 The first revelation Main article: Muhammad's first revelation The first five verses of this sura are believed by some commentators to be the first verses of the Quran claimed to be related by Muhammad. He received them while on a retreat in a mountain cave at Hira, just outside the city of Mecca, in 610 CE. A few commentators disagree with this account, claiming that the first revelation was the beginning of surat al-Muddaththir or surat al-Fatiha, but theirs is a minority position. Moreover, the term إِنْسَان insān, which is translated "man, human", appears 65 times in the Qur'an, meaning "humanity".[4] Translation 1. Read! In the Name of your Lord, Who has created (all that exists), 2. Has created man from a clot (a piece of thick coagulated blood). 3. Read! And your Lord is the Most Generous, 4. Who has taught (the writing) by the pen [the first person to write was Prophet Idrees (Enoch)], 5. Has taught man that which he knew not. 6. Nay! Verily, man does transgress all bounds (in disbelief and evil deed, etc.). 7. Because he considers himself self-sufficient. 8. Surely! Unto your Lord is the return. 9. Have you (O Muhammad ()) seen him (i.e. Abu Jahl) who prevents, 10. A slave (Muhammad ()) when he prays? 11. Tell me, if he (Muhammad ()) is on the guidance (of Allah)? 12. Or enjoins piety? 13. Tell me if he (the disbeliever, Abu Jahl) denies (the truth, i.e. this Qur'an), and turns away? 14. Knows he not that Allah does see (what he does)? 15. Nay! If he (Abu Jahl) ceases not, We will catch him by the forelock, 16. A lying, sinful forelock! 17. Then, let him call upon his council (of helpers), 18. We will call the guards of Hell (to deal with him)! 19. Nay! (O Muhammad ())! Do not obey him (Abu Jahl). Fall prostrate and draw near to Allah!
“But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice.” John 10:2–4Do you recognize the voice of the Shepherd? Does He lead you each and every day, guiding you into His holy will? How attentive are you to what He speaks each day? These are some of the most important questions to ponder.Recognizing God's voice is something that many people struggle with. There are often many competing “voices” that speak to us each and every day. From the latest news in the headlines, to the opinions of friends and family, to the temptations all around us within the secular world, to our own self-drawn opinions, these “voices” or “ideas” that fill our minds can be hard to sort through. What is from God? And what is from other sources?Recognizing the voice of God is indeed possible. First of all, there are many general truths that God has already spoken to us. For example, everything contained in the Holy Scriptures is the voice of God. His Word is alive. And when we read the Scriptures, we become more and more familiar with God's voice.God also speaks to us through gentle inspirations that result in His peace. For example, when considering a certain decision you may need to make, if you present that decision to our Lord prayerfully and then remain open to whatever He wants of you, oftentimes His answer comes in the form of a deep and certain peace of heart.Learning to recognize the voice of God in your daily life is accomplished by building an interior habit of listening, recognizing, responding, listening some more, recognizing and responding, etc. The more you hear the voice of God, the more you will recognize His voice in the most subtle of ways, and the more you come to hear the subtleties of His voice, the more you will be able to follow. In the end, this is only accomplished by an ongoing habit of deep and sustaining prayer. Without that, it will be very difficult to recognize the voice of the Shepherd when you need Him the most.Reflect, today, upon how attentive you are to God in prayer. What does your daily prayer look like? Do you spend time each day listening to the gentle and beautiful voice of our Lord? Do you seek to form a habit by which His voice becomes clearer and clearer? If not, if you do struggle in recognizing His voice, then make the decision to establish a deeper habit of daily prayer so that it is the voice of our loving Lord Who leads you every day.Jesus, my Good Shepherd, You speak to me each and every day. You are constantly revealing to me Your most holy will for my life. Help me to always recognize Your gentle voice so that I can be led by You through the challenges of life. May my life of prayer become so deep and sustaining that Your voice always echoes within my heart and soul. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.Featured images above: Jesus, the Good Shepherd window at St. Matthew's Lutheran Church, Charleston, South Carolina, via Wikimedia Commons
Forgiveness is Freedom David Eells – 3/27/24 (audio) We need faith in order to receive God's benefits, faith to receive His healings, deliverances, provision, salvation and so on. There is something that's just as important as faith because unforgiveness can block you from receiving any of that. Mat 6:15 ASV But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. Unforgiveness brings the curse of the Bible listed in Deuteronomy 28. It is a very big problem and a major reason why people don't receive what they need from God. How do we prove that we have forgiven and how do we show forgiveness? In other words, how is forgiveness manifested through us to others? And how do we show, or what do we show, to others to prove that we have forgiven them? I think we can see some pretty good signs from this verse: (Rom.12:14) Bless them that persecute you; bless, and curse not. When you're persecuted by someone, your doesn't really want to forgive them. But we really don't have any choice and it's the right thing to do, since the Lord has forgiven us such a great debt its only right to forgive everybody else their debt according to Jesus in Mat 18. The penalty there is that Father turns the unforgiving over to tormenting demons in Mat 18:34-35. Forgiveness is extremely important if you want to bear fruit so the Lord can walk in you. You will stumble without His grace. Forgiveness is every bit as important as the faith message because God does not give grace to people who don't forgive, or to people who judge, or to people who are bitter, or to people who are “just hurt” as they say. (Jas.2:1) My brethren, hold not the faith of our Lord Jesus Christ, [the Lord] of glory, with respect of persons. Are you holding the faith of Jesus Christ our Lord with respect of persons? James goes on to give the example of having more respect for the rich man than the poor man. Then he speaks of another form of respect of persons that's also quite common. (Jas.2:8) Howbeit if ye fulfil the royal law, according to the scripture, Thou shalt love thy neighbor as thyself, ye do well: (9) but if ye have respect of persons, ye commit sin, being convicted by the law as transgressors. If you're seeking to be justified by something that you are doing, but that somebody else isn't doing, be very, very careful because there are things that you are not doing and they are doing. And so James says not to be a respecter of persons. As it was with those under the Law, it also is with us. (Jas.2:11) For he that said, Do not commit adultery, said also, Do not kill. Now if thou dost not commit adultery, but killest, thou art become a transgressor of the law. So if you've transgressed in anything, then you've transgressed. If you've sinned in anything, then you have sinned. And, of course, if you are not willing to give grace to someone else when they have sinned, just remember that God doesn't have to give you grace when you sin. James warns us, (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. In other words, if you want to be judged by a law of liberty, be sure you judge other people by a law of liberty. Judging is the first thing you do when you don't forgive someone. You are judging this person unworthy of forgiveness when Christ already forgave you and Jesus warned us about that. (Mat.6:14) For if ye forgive men their trespasses, your heavenly Father will also forgive you. (15) But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. The Father will turn you over to the tormenters until you pay your debt to God, since you didn't think your brother was worthy of having his debt to you cancelled by receiving forgiveness from you. (Jas.2:12) So speak ye, and so do, as men that are to be judged by a law of liberty. What's the “law of liberty”? Well, he's using the Law here by way of an example. If you demand the Law be used on someone else, instead of giving them the same grace and “liberty” that the Lord offered to you, but you don't want to demand the Law be used to judge you, then you need to remember that the Lord will use the Law on you. (Jas.2:13) For judgment [is] without mercy to him that hath showed no mercy: mercy glorieth against judgment. What you sow, you reap, according to the universal law that the Lord has given us. (Gal.6:7) Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. If you sow mercy and forgiveness, and refuse to judge unrighteously, as Romans 14 warns against doing, then God will show grace and mercy to you. God is the judge. When Paul turned a sinner over to Satan in 1Co 5 it was God who judged and it must be that way today. This was governmental unforgiveness. Personal judgment and personal unforgiveness is owed by us. Governmental unforgiveness coming from God through elders is important to protect others. When this happens God will confirm the judgment. But in Pro 26:2 As the sparrow in her wandering, as the swallow in her flying, So the curse that is causeless alighteth not. How dangerous it is, for we can actually sever our own grace and ruin our own future by not forgiving other people. (Jas.3:14) But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. Faction, of course, is seeking to separate people from others, especially to separate followers through selfish ambition. Judgment, jealousy, faction, criticism, gossip; these are all manifestations of unforgiveness, and many forms of it, because people are tempted to “lie against the truth” when they're attempting to cause division through jealousy or selfish ambition because they want something that God has not given to them. But we should always wait and trust in the Lord to provide and ordain things for us, and not try to gain it ourselves. Jealousy causes people to try and obtain things through their own efforts. (Jas.3:15) This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. (16) For where jealousy and faction are, there is confusion and every vile deed. The reason these people are turned over to vile deeds is because of unforgiveness the Father turns them over to tormentors as Jesus said. Mat 18:34-35 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due. 35 So shall also my heavenly Father do unto you, if ye forgive not every one his brother from your hearts. Many people have made themselves judges and think they have the right not to forgive other people but, if they are usurping this position, in other words, if they're seizing and holding this position, office, or power, etc., instead of God giving it to them, then they're going to bring a curse upon themselves. God guarantees it. (Jas.4:11) Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge. (12) One [only] is the lawgiver and judge, [even] he who is able to save and to destroy: but who art thou that judgest thy neighbor? Do you see what I'm saying here? James is saying the exact same thing. Only One has the right to judge; only the Lord has the right and He chooses through whom He will judge and it will not be someone in sin. 2Co 10:6 and being in readiness to avenge all disobedience, when your obedience shall be made full. The apostle Paul said, (Rom.2:1) Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practice the same things. If you judge others, then you judge yourself. We can't judge, be unforgiving, bitter, factious; or be attempting to bring judgment on other people. (Eph.4:29) Let no corrupt speech proceed out of your mouth ... (Jas.3:8) But the tongue can no man tame; [it is] full of deadly poison. Of course, God can tame the tongue and sometimes we learn obedience through the things we suffer. The Bible said that even about Jesus. (Heb.5:8) Though he was a Son, yet learned obedience by the things which he suffered. When we suffer for speaking things we shouldn't, it motivates us to be very careful before the Lord. (Eph.4:29) Let no corrupt speech proceed out of your mouth, but such as is good for edifying (or “building up”) as the need may be, that it may give grace to them that hear. It's always legal to edify, to build up, to give grace; it's not always legal to tear down and we have to be careful that it's only the Lord Who does that. He is the Judge. It is legal to give grace but it is not always legal to judge. (Eph.4:30) And grieve not the Holy Spirit of God, in whom ye were sealed unto the day of redemption. (31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. These are all manifestations of unforgiveness. Paul is warning us here and he mentions railing in (1Co.5:11) But as it is, I wrote unto you not to keep company, if any man that is named a brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner; with such a one, no not to eat. As a sin that is worthy of separating from people, he commands us to separate from any man who is called a brother, if he is reviling or railing. Reviling is from Loidoros, meaning abusive railing. The word for “railing” is blasphemia, which is the same word for “blaspheming,” and it means “to speak against.” Both reviling and railing are speaking against others. And as we just read in James, “Speak not one against another, brethren.” (Eph.4:31) Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice. If you don't put this away, you will pay for it and usually pretty quickly. Generally, your body will start going downhill, circumstances will start going downhill, the grace of God will be gone from you, etc. (Eph.4:32) And be ye kind one to another, tenderhearted, forgiving each other, even as God also in Christ forgave you. We see that so often in Scripture: if God forgave you, you have to forgive. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering. A person who judges other people illegally is a proud person. A person who is unforgiving is a proud person. This is a person who has put him or herself up on a pedestal and thinks they have the right to not forgive, that they have the right to judge instead of giving that right only to God. They are sitting in the place of God. He says that through lowliness, meekness and longsuffering, we suffer long with other people's errors and problems and weaknesses, etc. (Col.3:12) Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, meekness, longsuffering; (13) forbearing one another, and forgiving each other, if any man have a complaint against any; even as the Lord forgave you, so also do ye. Paul is talking about personal forgiveness here and we always have to give personal forgiveness every time. He's not talking about governmental unforgiveness because it would truly be a sin to forgive someone in a governmental situation. When it's the responsibility of an elder to judge and they don't do it, then they are sinning. For instance faction must be dealt with swiftly or it will spread and destroy many with “vile deeds”. However we always have to forgive any offense against us personally or we won't be forgiven, which is the foundation of our salvation. In Mat 18:15 And if thy brother sin (against thee [some ancient authorities omit this and it does not have a numeric pattern]), go, show him his fault between thee and him alone: if he hear thee, thou hast gained thy brother. The factious always disobey the command to go to the brother they are judging “alone” which makes them backbiters or back stabbers (Rom 1:30). They do this because their slander will be refuted by the witnesses. (Col.3:14) And above all these things [put on] love, which is the bond of perfectness. Of course, if you love your brother as yourself and you are not a respecter of persons, then you're going to want to afford every right and every privilege to him that you want for yourself. This will bond you instead of divide you. If you want God to judge you according to grace and mercy, then remember you have to give that same grace and mercy to others. (Col.3:15) And let the peace of Christ rule in your hearts, to the which also ye were called in one body; and be ye thankful. (16) Let the word of Christ dwell in you richly. It's not possible to let the Word of Christ “dwell in you richly” unless you're going to be obedient to the golden rule. The Word will not be manifested in you if you have unforgiveness. Unforgiveness blocks so many things that God could give to you and opens up the door for so many more sins that will take over your life, so that the Word will not be manifested in you. The Word is Jesus and He will not be manifested in you if you have unforgiveness. All of those other fruits of bitterness, wrath, anger, clamor, railing, and malice will be manifested instead of the Word. It doesn't matter what God has promised you; they won't come to pass because God's promises are conditional upon repentance and faith. (Col.3:16) Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms [and] hymns [and] spiritual songs, singing with grace in your hearts unto God. (17) And whatsoever ye do, in word or in deed, [do] all in the name of the Lord Jesus, giving thanks to God the Father through him. So whatever we do, we are to do it in Jesus' Name; in other words, as representing Him. The meaning for the Greek word for name is nature, character, and authority. To do everything in His name is to do it like He would; that's exactly the meaning of Colossians 3:17. If we would do what Jesus would do, then the Word would be manifested in us. What is the nature of forgiveness? I believe what Jesus is doing is He is helping us to understand those circumstances in which we find ourselves most likely to fall into unforgiveness. Those circumstances aren't the big curses that we think they are. We need to understand that wicked people who come against us and tempt us to fall into unforgiveness or bitterness or judgment, are actually a blessing. They cleanse the body of leaven. We need to understand that the Lord is sovereign and no person can come into our life without God's grace. We need to understand what He says about them. (Luk.6:22) Blessed are ye, when men shall hate you, and when they shall separate you [from their company,] and reproach you, and cast out your name as evil, for Son of man's sake. Well, we certainly don't think that we're being blessed when people do such things, but from God's point of view, we are. We shouldn't be so near-sighted to see only the circumstance and not what God says about the circumstance behind the scenes because what is being worked in us is for eternity. (23) Rejoice in that day (We sure need to remind ourselves of this because the flesh just cries out, doesn't it?), and leap [for joy] for behold, your reward is great in heaven (Can you imagine? This obnoxious person who is accosting you is actually creating a reward for you in heaven!); for in the same manner did their fathers unto the prophets. (24) But woe unto you that are rich! for ye have received your consolation. (25) Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you,] ye that laugh now! for ye shall mourn and weep. (26) Woe [unto you,] when all men shall speak well of you! for in the same manner did their fathers to the false prophets. So we see that if these same wicked people speak well of us it is a woe to us. Jesus said, “Woe ye that laugh now.” Yes, sometimes you weep, you mourn because of things that you go through at the hands of other people. But He said, “Woe ye that laugh now, for ye shall mourn and weep.” If we laugh at the judgment of others it is a woe to us. Things are going to be turned around. We are about to be treated badly by the world as a trial, but God says, “leap [for joy] for behold, your reward is great in heaven.” The reward that God is giving is not just a breath that He calls this life; the reward that God gives lasts forever and ever. If we could really understand what He's saying here and what is happening here, I believe we would leap for joy. God is true to His Word. And now Jesus is going to tell you what it really is to be a forgiving person and what the fruit of being a forgiving person is. (Luk.6:27) But I say unto you that hear, Love your enemies, do good to them that hate you. If you let bitterness or unforgiveness rise up in your heart, it's just not possible to obey this. (Luk.6:28) Bless them that curse you, pray for them that despitefully use you. (29) To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also. The only person who can do this is a forgiving person, a person who is not judging. They are being obedient to the Lord and they have His grace working in them. Of course, you don't have the grace to do these things if you're unforgiving because then God withholds His grace. He gives grace only to the humble. (Jas.4:6) But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble. (Luk.6:30) Give to everyone that asketh thee; and of him that taketh away thy goods ask them not again. Those with faction and witchcraft stole from us whenever there was an opportunity and we have never asked it back but God always repays it multiplied when we just give it. In other words, He doesn't want you to judge these people. He tells us, (1Co.5:12) For what have I to do with judging them that are without? Do not ye judge them that are within (meaning those within the Church)? In obedience to this, before the faction leave the Church in a rage we correct their slander, fornication, lies, lusting, etc. After they leave we have only judged them carefully when the Lord told us to. (13) But them that are without (outside of the Church or not in the Church) God judgeth. (Luk.6:31) And as ye would that men should do to you, do ye also to them likewise. Here again is that perfect law of liberty. Giving mercy when we want mercy, sowing the very seed that we need because each seed brings forth after its own kind. If you want mercy, you sow mercy; if you want forgiveness, you sow forgiveness, etc. God will bring it back to you. (Luk.6:32) And if ye love them that love you, what thank have ye? Oh, it's easy to love and forgive people who love and forgive you, but what about giving love and what He is telling us to do here. (Luk.6:32) And if ye love them that love you, what thank have ye? for even sinners love those that love them. There's no reward for us in loving those who are good to us. (33) And if ye do good to them that do good to you, what thank have ye? for even sinners do the same. True; even sinners do the same, so we have to be above that. We have to be able to do it even for the wicked and the unworthy, and God will give us grace to do this. It all comes by grace from God but we forsake our own grace if we are unforgiving. (Luk.6:34) And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. I know that you want to be a son of God, not just a child of God. The manifestation of sons is what the whole world is waiting to see. (Rom.8:19) For the earnest expectation of the creation waiteth for the revealing of the sons of God. He's telling you here how to be a son. If you don't want to do these things or if you give little esteem to these things that Jesus is saying, you forsake grace. And if you're unforgiving, then, of course, you won't have grace to do these things. And not only won't you have grace to do them, you won't want to do them. It will not be possible for you to do them. If we want to be sons of God, we have to be like His Son. And what did Jesus say? (Luk.23:34) Father, forgive them; for they know not what they do. (35) But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil. (36) Be ye merciful, even as your Father is merciful. (37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned. Be careful that if any judgment or any condemnation is coming through you, that it's coming from God and not from you. If you have any personal feelings, if you have personal bitterness or unforgiveness toward someone, then you're not neutral and God can't use you. He can't use you as a son, as He could use His Son, because His Son was truly forgiving. (Luk.6:37) And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released. Jesus forgave the sinners but governmentally judged the judges. When you're holding people captive to their sins or, in other words, holding them accountable to their sins against you, it says to “release and ye shall be released.” (Luk.6:38) Give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again. This is just so important for us to remember! However we give it out to others, however we sow it, that's what is going to come back to us. We've seen how unforgiveness manifests itself in our thoughts and our actions. Forgiveness also manifests in our thoughts and our actions. Here's a good example: (Mat.5:38) Ye have heard that it was said, An eye for an eye, and a tooth for a tooth: (39) but I say unto you, Resist not him that is evil ... According to the Law, you were able to demand an eye for an eye and a tooth for a tooth. You had the right to execute vengeance under the Law. But the Law could make nothing perfect, and God decided that He needed a better Covenant with better promises, so He gave us the New Covenant. Paul in 1Co 5 told the Church to throw the fornicator and reviler out to save the Church because a little leaven leavens the whole lump. Now this is definitely talking about not resisting humans because we're told in (Jas.4:7) Be subject therefore unto God; but resist the devil, and he will flee from you. We are told to resist the devil and his demons but Matthew is talking about the person, the flesh and blood, with whom we are not supposed to fight. The elder must resist the wicked for the Church with governmental authority as we have seen. The angels go out to take down slander because it is an attempt to destroy souls and families with witchcraft. Individually we fight against our real enemy, the principalities and the powers. (2Co.10:3) For though we walk in the flesh, we do not war according to the flesh (4) (for the weapons of our warfare are not of the flesh, but mighty before God to the casting down of strongholds), (5) casting down imaginations, and every high thing that is exalted against the knowledge of God, and bringing every thought into captivity to the obedience of Christ. (Mat.5:39) But I say unto you, Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. If you forgave a person immediately, as you should do, then you would be able to resist retaliation. If you overcome unforgiveness every time someone attacks you that's a good thing, and if you finally overcome it in your nature, you won't have any problem obeying what Jesus commanded here. The majority of the Church doesn't pay much attention to these Scriptures for they are self-crucifying. They would rather appease their flesh and retaliate in order to get out of this crucifixion to their flesh. (Mat.5:40) And if any man would go to law with thee, and take away thy coat, let him have thy cloak also. That really comes against the flesh; we are really swimming upstream here to be obedient to Jesus. Unforgiveness is common. It's thought of as a worthy thing in the world but the Lord speaks very harshly against it. (Mat.5:41) And whosoever shall compel thee to go one mile, go with him two. This also really goes against the flesh. The flesh is prideful and doesn't want to do this; and God hates pride. Unforgiving people are prideful people because they think that they have the right to judge. (Mat.5:42) Give to him that asketh thee, and from him that would borrow of thee turn not thou away. This is humiliating to the old man. (43) Ye have heard that it was said, Thou shalt love thy neighbor, and hate thine enemy: (44) but I say unto you, Love your enemies ... Of course, this is the total opposite of unforgiveness, judgment, bitterness, wrath and demanding your rights. (Mat.5:44) But I say unto you, Love your enemies, and pray for them that persecute you; (45) that ye may be sons of your Father ... Look at how many times the Lord connects sonship with this kind of humility in our lives. He connects sonship with the kind of humility that doesn't judge, the kind of humility that forgives. (45) That ye may be sons of your Father who is in heaven: for he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. We wonder why God doesn't judge certain people around us; we wonder because He is so longsuffering with the wicked and vessels of dishonor so the elect among them will be saved as in Romans 9. But He needs and uses those vessels of dishonor to try us and crucify our flesh. (46) For if ye love them that love you, what reward have ye? …(48) Ye therefore shall be perfect, as your heavenly Father is perfect. Brethren, some of the worst of men can be saved, Paul and Peter were but Judas was not. Pray for your families that they forgive, repent, and be among the chosen. Here is something many leave out, God's will. Rom 9:2-5 that I have great sorrow and unceasing pain in my heart. 3 For I could wish that I myself were anathema from Christ for my brethren's sake, my kinsmen according to the flesh: (He had great love and great faith but few were saved. Why?) 6 But it is not as though the word of God hath come to nought. For they are not all Israel, that are of Israel: (The same is true of the recognized “Church”.) 7 neither, because they are Abraham's seed, are they all children: but, In Isaac shall thy seed be called. (The chosen lineage among Abrahams children.) 8 That is, it is not the children of the flesh that are children of God; but the children of the promise are reckoned for a seed. (Only those who have faith in the promises.) 9 For this is a word of promise, According to this season will I come, and Sarah shall have a son. (A type of the promised seed of all nations. This was after God rejected Ishmael, a type of the rejected seed of all nations.) 10 And not only so; but Rebecca also having conceived by one, even by our father Isaac-- 11 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election (choosing) might stand, not of works, but of him that calleth, (Only “many are called but few are chosen”.) 12 it was said unto her, The elder shall serve the younger. 13 Even as it is written, Jacob I loved, but Esau I hated. (Two types of world-wide people.) Many will argue with this but God says in 14 What shall we say then? Is there unrighteousness with God? God forbid. 15 For he saith to Moses, I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 16 So then it is not of him that willeth, nor of him that runneth, (The choice is not man's but Gods. Religion doesn't count.) but of God that hath mercy. 17 For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth. 18 So then he hath mercy on whom he will, and whom he will be hardeneth. 19 Thou wilt say then unto me, Why doth he still find fault? For who withstandeth his will? 20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why didst thou make me thus? 21 Or hath not the potter a right over the clay, from the same lump to make one part a vessel unto honor, and another unto dishonor? 22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction: 23 and that he might make known the riches of his glory upon vessels of mercy, which he afore prepared unto glory, 24 even us, whom he also called, not from the Jews only, but also from the Gentiles? 25 As he saith also in Hosea, I will call that my people, which was not my people; And her beloved, that was not beloved. 26 And it shall be, that in the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God. 27 And Isaiah crieth concerning Israel, If the number of the children of Israel be as the sand of the sea, it is the remnant that shall be saved: 28 for the Lord will execute his word upon the earth, finishing it and cutting it short. 29 And, as Isaiah hath said before, Except the Lord of Sabaoth had left us a seed, We had become as Sodom, and had been made like unto Gomorrah.
MESSAGE | Dr. Brian Payne (Pastor) "The LORD: Not Safe, but Good" 2 Samuel 6:1-11 1 | The LORD Who Isn't Safe (v. 1-10) 2 | THE LORD Who is Good (v. 11)
We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)
We remain in a period of preparation to behold Christ at His appearing. The One born at Christmas and baptized at Theophany is brought by the Theotokos and St. Joseph the Betrothed to the Temple in Jerusalem as a 40-day old Infant in fulfillment of the Old Testament law, which we will celebrate later this week at the Feast of the Presentation of the Lord. By the inspiration of the Holy Spirit, the old man St. Simeon proclaims that this Child is the salvation “of all peoples, a light to enlighten the Gentiles and the glory of Thy people Israel.” The aged prophetess St. Anna also speaks openly of Him as the Savior. At the Feast of the Presentation of the Lord in the Temple, we celebrate the appearance of the Lord Who fulfills the ancient promises to Abraham and extends them to all with faith in Him. By His appearance, He has enlightened the whole creation. Christ is “the true light which gives light to everyone coming into the world.” (Jn. 1:9)
Chris Burke teaching on 1 Corinthians 3:1-15. Below are discussion questions from his teaching: 1 tangible way you can move from milk to meat with your personal time with the Lord Who are you currently, or who are you feeling called to plant seeds with in your life What area of your life are you settling instead of chasing after the prize? how can the table help you move in that direction?
Chris Burke teaching on 1 Corinthians 3:1-15. Below are discussion questions from his teaching: 1 tangible way you can move from milk to meat with your personal time with the Lord Who are you currently, or who are you feeling called to plant seeds with in your life What area of your life are you settling instead of chasing after the prize? how can the table help you move in that direction?
Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus' case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus. Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it's clear that Jesus' own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace. Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God's glory. Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy. My compassionate Lord, You endured much in this world, including the rejection and ridicule of those in Your own family. I offer to You my own family and especially the hurt that has been present. Please come and redeem all family struggles and bring healing and hope to me and to all those who need it the most. Jesus, I trust in You. Source of content: catholic-daily-reflections.comCopyright © 2024 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
Jesus is not only the Lord Who thundered the law at Sinai, but the King Who has kept the law for us and is conforming us to it, and the Judge Who will make sure that only those who find His kingdom a heaven may at last enter.
2 Peter 2 2 But there were also false prophets among the people, even as there shall be false teachers among you, who shall secretly bring in damnable heresies - even denying the Lord Who has bought them - and bring upon themselves swift damnation. 2 And many shall follow their destructive ways, by whom the way of truth shall be blasphemed. 3 And through covetousness they shall, with crafty words, make merchandise of you. Their ancient condemnation is not lingering. And their destruction does not slumber. 4 For if God did not spare the angels who had sinned - but cast them down into Hell and delivered them into chains of darkness (to be kept for damnation) - 5 nor spare the old world (save Noah, the eighth person, a preacher of righteousness) - but brought in the Flood upon the world of the ungodly, 6 and turned the cities of Sodom and Gomorrah into ashes (condemning and overthrowing them), and made them an example to those who would live ungodly afterward, 7 and delivered Lot only, overwrought with the unclean conduct of the wicked 8 (for he - being righteous and dwelling among them - tormented his righteous soul from day to day by seeing and hearing their unlawful deeds) - 9 then the Lord knows how to deliver the godly out of trials and to reserve the unjust under punishment for the Day of Judgment; 10 and chiefly those who walk after the flesh (in the lust of uncleanness) and despise government. They are presumptuous, standing in their own conceit, and unafraid to blaspheme God's glories. 11 Whereas, the angels (who are greater, both in power and might) do not bring slanderous judgment against them before the Lord. 12 But these, as irrational animals (born in nature for capture and corruption), blaspheme those things which they do not understand, and shall perish through their own corruption; 13 and shall receive the wages of unrighteousness as those who count it pleasure to live in debauchery every day. They are spots and blemishes, reveling in their deceptions while they feast with you; 14 having eyes full of adultery that cannot cease to sin, enticing unstable souls. They have hearts trained in covetousness - the children of the curse - 15 who, forsaking the right way, have gone astray. They follow the way of Balaam of Beor, who loved the wages of unrighteousness. 16 But he was rebuked for his iniquity. The dumb beast, speaking with man's voice, forbade the foolishness of the Prophet. 17 These are wells without water - clouds carried about by the wind - to whom the black darkness is reserved forever. 18 For in speaking boastful words of frivolity, they allure (with lewdness and lusts of the flesh) those who had barely escaped from those walking in error; 19 promising them freedom, but themselves the servants of corruption. For by whomever one is overcome, to him also is he in bondage. 20 For if they - after they have escaped from the filthiness of the world through the acknowledging of the Lord and the Savior Jesus Christ - are once again entangled in it and overcome, the latter end is worse for them than the beginning. 21 For it had been better for them not to have acknowledged the way of righteousness than to turn from the holy commandment given to them after they have acknowledged it. 22 But it has come to them according to the true proverb, “The dog has returned to his own vomit,” and “a sow, being washed, to wallowing in the mire.” Revised Geneva Translation --- Send in a voice message: https://podcasters.spotify.com/pod/show/maranatha-ministries/message Support this podcast: https://podcasters.spotify.com/pod/show/maranatha-ministries/support
What Christians believe... We pray together and when Christians pray together, from different nations, different churches and different denominations - that reveals Church unity! Come! Let us pray and profess together our Christian faith! Apostles Creed I believe in God the Father, Almighty, Maker of heaven and earth: And in Jesus Christ, his only begotten Son, our Lord: Who was conceived by the Holy Ghost, born of the Virgin Mary: Suffered under Pontius Pilate; was crucified, dead and buried: He descended into hell: The third day he rose again from the dead: He ascended into heaven, and sits at the right hand of God the Father Almighty: From thence he shall come to judge the quick and the dead: I believe in the Holy Ghost: I believe in the holy catholic church: the communion of saints: The forgiveness of sins: The resurrection of the body: And the life everlasting. Amen. Right mouse click or tap here to save this Podcast as a mp4 video.
Know the power of God's grace in the Feast of the Lord, as you learn how to prepare for God's inspection. **** Welcome to Celebrating God's Grace, A Women World Leader's Podcast, I'm your host Robin Kirby- Gatto. Thank you for joining us today as we celebrate God's grace, in our lives, in our ministry, and around the world. Today's Title: Inspection Time 35 “And I will bring you into the wilderness of the peoples, and there will I enter into judgment with you and contend with you face to face. 36 As I entered into judgment and contended with your fathers in the wilderness of the land of Egypt, so will I enter into judgment and contend with you, says the Lord God. 37 And I will cause you to pass under the rod [as the shepherd does his sheep when he counts them, and I will count you as Mine and I will constrain you] and bring you into the covenant to which you are permanently bound. 38 And I will purge out and separate from among you the rebels and those who transgress against Me; I will bring them out of the country where they temporarily dwell, but they shall not enter the land of Israel. Then you shall know, understand, and realize that I am the Lord.” Ezekiel 20:35-38 AMPC We're in my favorite time of year, which is the time of the Fall Feasts for God's People. September 16th is the Feast of Trumpets, September 20th is the Day of Atonement, and September 30th is the beginning of the seven days of Feast of Tabernacles. The fall feasts are laid forth in Leviticus 23:24-37. The Jews celebrate the New Year, Rosh Hashana, which is the first month of the Civil Year, beginning with the month of Tishrei, falling on the same day with the Feast of Trumpets. It's at this time that the Jewish people believe there is the passing of Judgment for the New Year, which can be likened to the sheep passing under the shepherd's rod. The Feast of Trumpets is a foreshadowing of Jesus' second coming, where He will blow the trumpet as His people will be caught up with Him, and then tabernacle with Him eternally in heaven, as displayed in the Feast of Tabernacles. Prescribed in Revelation 19:7-8, we're making ourselves ready for the Marriage Supper of the Lamb, permitted to dress in fine linen that's dazzling white. Like the preparation of a farmer gathering the harvest, there's a preparation for God's people to enter the fall feasts, which begins with one examining their own heart as they seek God, to see if there be any wicked way within them. (Psalm 139:23-24) This past Friday, after I did a video on the Spirit of the Fear of the Lord, I received an email from the apartment management company that there would be an inspection, on what I thought read “Monday.” I began cleaning the dining room on Friday, basically used for storing boxes of cookware that needed to be unpacked. Then, I determined that the rest of the house could be dealt with over the weekend, since my husband would be available to help. When the weekend came, we not only cleaned the bathroom, but knew that a bigger project lay ahead of us, my youngest son's room. Now, I don't know how many mothers out there can relate to having a son, which I have two. I've gone through years of dealing with them on dirty rooms while growing up. In fact, my youngest can go for days with soda or drink cans, boxes of crackers or the like, and be completely fine with it. In fact, I think he could go for weeks if not months like that, and it does not affect him. As a result, occasionally, in years past, I've cleaned my youngest son's room, as a birthday or holiday gift. However, things were different two years ago. I became too overwhelmed at the thought of even tackling his room. As I mentioned in my last podcast with my hormonal storm in August, where my estrogen tanked, I didn't realize how much the deficiency of it took a toll on regular activities. Because my estrogen was getting lower, I wasn't motivated to clean anything and was pretty much overwhelmed by everything. Thank goodness, that the three weeks on Hormone Replacement Therapy, had renewed my youth. I never knew prior to this, that estrogen was known as “the fountain of youth,” and now I understand why. Thus, I had amazing energy and motivation at cleaning my youngest son's room, as I felt like a foreman on a construction site, giving assignments to my husband, in us tackling what seemed like the aftermath of a tornado. To mine and my husband's amazement, we finished in an hour and half, and it looked PHENOMENAL! I won't go into detail, but I had at least three bags of trash that Rich hauled out. After our hard work, we were able to rest, feeling more relaxed, knowing that everything was prepared in advance for the inspection. Inspect means to examine something or someone closely. It comes from two Latin words “in” meaning “in” and “specere,” meaning, “look at.” As we look at the Fall Feasts, beginning with Feast of Trumpets and get closer to the Day of Atonement, these two specific feasts are a token of God's message for us to prepare for the inspection of the Lord, symbolically preparing for Christ's return. This can be seen in Ezekiel 20, with God preparing His sheep to pass under the shepherd's rod. Pass in Hebrew is ʻâbar pronounced aw-bar' meaning, “to cross over, to cover, carry over, escape, go beyond, go forth, sweet smelling, etc.” [i] The Hebrew letters that compose pass, reveal much, as we look at the Old Hebrew symbols and their meaning. Ayin, Bet, and Resh are the Hebrew letters for pass. Ayin is the ancient symbol of an eye meaning, “to see know and experience.” Bet is the ancient symbol of a tent meaning, “tent, house, household, and family.” Finally, Resh is the ancient symbol of a man's face meaning, “head, highest, and person.” Therefore, all three letters combined, create the word picture SEEING AND EXPERIENCING THE HOUSE OF THE MOST HIGH! Wow! This is us preparing for ETERNITY! The English letters that spell the Hebrew word for pass are A.B.A.R. When I look at the English spelling of this Hebrew word, I cannot help but see the two words A BAR! You've heard the saying “raise the bar.” The term “raise the bar” originated from athletic games referring to the pole vault and high jump. This can be likened to 2 Corinthians 3:18. “And all of us, as with unveiled face, [because we] continued to behold [in the Word of God] as in a mirror the glory of the Lord, are constantly being transfigured into His very own image in ever increasing splendor and from one degree of glory to another; [for this comes] from the Lord [Who is] the Spirit.” 2 Corinthians 3:18 AMPC Our bar each year, as we approach the Feast of Trumpets and the Day of Atonement, is to go from glory to glory, being transformed into the image of Christ. Glory comes from the Greek word doxa pronounced dox'-ah meaning, “glory, dignity, honor, worship, and praise.” [ii] This comes from the Greek word dokéō pronounced dok-eh'-o meaning, “to think, seem good, pleasure, etc.” What I can relate to with this primary Greek word for glory is that it means “TO THINK!” Immediately my mind goes to Jeremiah 29:11, where God's thoughts towards us are to give us a hope and a future. Thus, as we go from glory to glory in the Word of Truth being transformed into the image of Christ's character, WE THINK GOD'S THOUGHTS! This is what the bar looks like in the individual Christian's life. We think more in align with God's heart, seeing through the eyes of Love, having mercy on others, without judgment, to believe and pray as the Father leads us. This is the power of love. This is what my husband and I did when we cleaned our son's room. We didn't point out all the grossness of the things we found, that made me want to put on a hazmat suit. We didn't think he was awful or horrible. Why? Because we love him! We see him through love's eyes. We saw his room already as being clean before we finished, because that's how we see him. What is absolutely wild, is that I waited for the inspection on Monday, and it never happened. So as the day went on, I decided to look at the email again. I know for certain I saw the word “Monday,” for the inspection, and thought they would come late. Low and behold, as I reread the email, it said the inspection would be THURSDAY! We cleaned up several days ahead, prepared and waited for the inspection. All I could do was give a sigh of relief, thanking God that I read it wrong. Otherwise, I would have done all the cleaning myself, not asking for help from my husband. With this relief, I just pondered on the Hebrews 4 rest of the Lord, the Seventh Day rest, represented in the seven-day celebration of the Feast of Tabernacles. Think of this, how we'll be blessed that we did what the Lord prescribed for us on earth, preparing for heaven. The sheep passing under the bar as in Ezekiel, for eternity are those who will tabernacle with God. And for us on earth are those who can cross over into the New Year, becoming more like Christ. I couldn't help but think how it would be if we treated everyday as though we were preparing for an inspection with God. We'd be a little kinder, more long suffering, forgiving others quickly, being slow to anger, and serving others with the love of Christ. As we continue in the Fall Feasts, let's celebrate the fact that we will be caught up one day with the Lord and tabernacle with Him eternally. In this celebration let's rejoice that we're all going to be together, treating each other with respect and honor, to enter the place of God's approval, being a faithful servant of the Lord, to hear “well done, my good and faithful servant, enter the joy of the Lord!” Thanks for listening to Women World Leaders podcast! Join us each Monday, Wednesday and Friday as we explore together God's extravagant love and your courageous purpose. Visit our website at www.womenworldleaders.com to submit a prayer request, register for an upcoming event, and support the ministry. From His heart to yours, we are Women World Leaders. All content is copyrighted by Women World Leaders and cannot be used without express written consent. [i] Strong's Concordance Hebrew word # 5674 [ii] Strong's Concordance Greek word # 1391
“Why does your teacher eat with tax collectors and sinners?” He heard this and said, “Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.” Matthew 9:11–13Just prior to this passage quoted above, Jesus saw Matthew, a tax collector, sitting at his custom post collecting taxes. Jesus walked up to him and said two simple words: “Follow me.” What did Matthew do? He got up and followed Jesus and invited Him to his home for a meal. When the Pharisees saw this, they acted with judgment and cruelty. They said, “Why does your teacher eat with tax collectors and sinners?” Their reaction and Jesus' subsequent response to them says much about the goodness of our Lord.When Jesus said that He “did not come to call the righteous but sinners,” He was not speaking of the truly righteous. For example, the most righteous person alive at that time, other than Jesus, was His dear mother. And we can be certain that not only did Jesus call her but that she always responded with her whole heart. However, Jesus was speaking of those who were “self-righteous.” A self-righteous person is one who thinks highly of themself, ignoring the truth of God but choosing, instead, to elevate their own image in their own eyes and in the eyes of others. Simply put, to be self-righteous is to believe a lie and, in fact, to believe the worst of lies. It's the worst of lies because this sin has the effect of causing a person to remain obstinate and stuck in their sin. The self-righteous person does not see any need for repentance or change in their life. Therefore, they are not open to the Word of God and to allowing that Word to transform them.Saint Matthew, whom we honor today, was different. He was a sinner indeed. Most likely he was greedy and overly attached to his money. Tax collectors were not highly regarded at that time because they were Jews who worked for the Romans and were, therefore, seen as traitors to their own people. Additionally, they were seen as thieves, because they often extorted more than they should receive so that they could pocket some of the money. For this reason, many Jews also feared the tax collectors because they knew the tax collectors had Rome's support in this illicit activity.What's amazing is that Jesus approached Matthew, the sinner and tax collector, and confidently called him to be a follower. Most likely, Jesus could see into his heart. He knew Matthew was not happy with his life and was searching for more. Therefore, as soon as Jesus called him to follow Him, it is clear that something took place within Matthew's soul. The fact that he got up and followed our Lord shows that the spiritual draw to Jesus was far more powerful than his desire for earthly wealth.This same truth applies to each and every one of us. No matter what we find ourselves drawn to and no matter how we seek satisfaction in life, the supernatural truth is that there is only one thing that will satisfy. We could have all the money in the world, all earthly power and prestige, and still, in the depths of our souls, we will not find peace until we turn to Jesus and follow Him. Some people learn this truth early in life, some later in life, and some never discover it at all.Reflect, today, upon how satisfied you are with your life. Is there something missing? If so, look at your goals and priorities in life. What do you spend most of your time thinking about, talking about and daydreaming about? If it is not our Lord Who occupies your mind, heart and every desire, then you can expect that you will experience discontentment in life. In that case, look to the witness of Saint Matthew. He is a saint today because he responded to Jesus' invitation to abandon his life of sin and greed so as to follow Him in poverty. But in that worldly poverty and abandonment of earthly things, Saint Matthew became abundantly rich and will remain so forever in Heaven.Lord of all satisfaction, You call all Your people to follow You. Please open my mind and heart to that call so that I can not only hear You but also respond with all my heart. Please help me to detach from the things of this world that keep me from You, so that I can follow You wherever You lead. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.
In the Gospel of St. Luke chapter 17, 10 lepers are healed by Christ. Only one turned back to give thanks to the Lord Who healed him. Giving thanks to God, a response that wells up from our souls and comes out of our mouths is a great and important part of the spirituality of the Christian. We were created in the beginning to be an expression of the Divine giving glory to God for all that He is and all that He does on behalf of mankind. Today, we are given help toward opening our eyes to see the many reasons we have to voice thanksgiving to God for all that He has done for us. And, in doing so, we grow in the enjoyment and knowledge of Him.
Dear AllYou can watch a video presentation of this podcast here.Thank you for listening to Into the Pray — our little offering of sanity amidst the ramping chaos of the Church and the anti-Christ world. You can support this work here.Title music can be listened to here. An elderly lady in her 90s wasn't sure what I meant when I publicly announced during a sermon in a local church recently that it was the Lord Who closed our churches in 2020. It's a tender picture: a fine Christian lady in her ninth decade struggling to grasp the need of God to “smite” His Bride.Uncertainty about this is completely understandable but this video below addresses what is now a chasm of more than 3 years in church history.It is insane to ask the question in the middle of the night and then, come the morning, refuse to listen to the answer.Thank you for listening. My books are available here with info about the latest, The Glorious Few, here. Order our new gospel tract for your parish here. You can watch my "whistle-stop" response to the horrible situation with Hillsong here.Our flagship content:
July 30, 2023 Preparation for Worship Time for Gathering Opening Hymn “Praise to the Lord the Almighty” Praise to the Lord the Almighty the King of creation O my soul praise Him for He is thy health and salvation All ye who hear now to His temple draw near praise Him in glad adoration Praise to the Lord Who over all things so wondrously reigneth Shelters thee under His wings yea so gently sustaineth Hast thou not seen how thy desires ever have been granted in what He ordaineth Praise to the Lord Who doth prosper thy work and defend thee Surely His goodness and mercy here Daily attend thee Ponder anew what the Almighty can do if with His love He befriend thee Praise to the Lord O let all that is in me adore Him All that hath life and breath come now with praises before Him Let the Amen sound from His people again gladly for all we adore Him Amen! Prayer of Praise Song of Worship Prayers of the Church and Prayer of our Lord Offering and Doxology Scripture Lesson Genesis 12:1-4, 17:1-7 Sermon Series on the Covenants Blessed to Be a Blessing Closing Hymn “The God of Abraham Praise” The God of Abraham praise who reigns enthroned above Ancient of everlasting Days and God of love Jehovah Great I AM by earth and heaven confest I bow and bless the sacred name for ever blest The God of Abraham praise at whose supreme command From earth I rise and seek the joys at His right hand I all on earth forsake its wisdom fame and power And Him our only portion make our shield and tower He by Himself hath sworn I on His oath depend I shall on eagles' wings upborne to heaven ascend I shall behold His face I shall His power adore And sing the wonders of His grace for evermore The whole triumphant host gives thanks to God on high Hail Father Son and Holy Ghost they ever cry Hail Abraham's God and mine I join the heavenly lays All might and majesty are Thine and endless praise Amen! Benediction: BIRTHDAYS & ALL CHURCH BRUNCH AFTER SERVICE AT RIDGWAY • Sunday Prayer: Sundays | 9:30 AM in the Sunshine Room and via Zoom • Bible Study: Mondays | 12 & 6 PM in the Sunshine Room and via Zoom • Fellowship Coffee Hour: Wednesdays | 10 AM in the Sanctuary, join us before Issues Hour for coffee and doughnuts • Issues Hour: Wednesdays | 11 AM in the Sunshine Room and via Zoom • Men's Lunch: 1st & 3rd Wednesdays | 12:30PM at Blueberry's Cafe • Memorial Service for Eleanor Egerton: Saturday, August 12th | 2PM at Naples Community Church --- Send in a voice message: https://podcasters.spotify.com/pod/show/naplescommunitychurch/message
When we remember the historical background to Psalm 76, it will come alive with meaning to us! The story behind this Psalm is probably God's judgment of the Assyrian army as recorded in Isaiah 37-38 and 2 Kings 18-19. The armies of the Assyrian King Sennacherib had surrounded Jerusalem and laid siege to it. The leaders of the army were demanding that King Hezekiah and the people surrender. Of course, surrender to the Assyrians would have meant a terrible and painful death! For King Hezekiah and the people of Jerusalem it was indeed a “Mission Impossible” situation. Their army was no match for the Assyrians. They didn't have any alliances with Egypt or any other country they could depend on to come and save them. It was an impossible situation! The prophet Isaiah encouraged King Hezekiah to put his trust in the name of the God of heaven's armies and that is exactly what he did. And after Hezekiah laid his situation before the LORD, and put his trust in Him, God sent one angel and destroyed 185,000 Assyrian soldiers in one night. Mission Accomplish! I couldn't help but think how this story and Psalm 76 are a great illustration of Psalm 9:10. “And those that know your name will put their trust in You. For You, O LORD, have not forsaken those who seek you.” Hezekiah and his people put their trust in the name of LORD God Jehovah! They remembered He is Elohim the Creator God! They recalled He is El Elyon, the Most High God. He is both sovereign and supreme, high over all the kings of the earth. They remember their God was Jehovah, Yahweh! He was the personal God who led the enslaved people of Israel out of Egypt, miraculously opened up the Red Sea and destroyed the armies of Pharoah. He is Jehovah-Jireh, the LORD Who provides! He is Jehovah-Sabaoth, the LORD Of Hosts, the commander of heaven's armies. No wonder Asaph began this Psalm with, “In Judah is God known, His name is great in Israel” (v. 1). But God not only wants us to know Him by His name, He wants us to trust Him! (Remember in the Bible God has over 700 names and titles because one name is not sufficient to describe Him, His character and His attributes.) When you read in 2 Kings and Isaiah the account of Assyria's invasion of Judah, you see how difficult Hezekiah's situation was and how much faith he needed to trust God for victory. But the God of glory, more resplendent than the brightest light and more majestic than the mountains, wiped out the Assyrian soldiers as they slept. Instead of Assyria plundering Jerusalem, Jerusalem plundered Assyria, and the Assyrian lion was defeated by the Lion of Judah (Isa. 14:24-27; Nah. 2:11-13). “The God of Jacob” (v. 6; see Psalm 75:9) not only put an end to those soldiers and their chariot horses, but He took the weapons (v. 3) and put the fear of the Lord into their leaders (v. 12). Why? Because King Hezekiah, the prophet Isaiah, and the elders of Judah in Jerusalem all listened to God's Word and put their faith and trust in the Lord. "For I will defend this city to save it for My own sake and for My servant David's sake" (Isa. 37:35). When you also remember who Jacob was and that God would often identify Himself as “the God of Jacob” (v. 6), you can believe that this same God can be your God too! Yes, my friend, when you know His name, God can become the “God of Mike Grooms”, the “God of ____________”. You can put your name in the blank! Today we can put our faith and trust in our great God to do the “Mission Impossible”! "So faith comes from hearing, and hearing by the Word of God" (Rom. 10:17). God bless!
Per a 2015 Barna Group study, only 20 percent of Christian adults are involved in some sort of discipleship activity. And, less than one-quarter of Christian adults (23%) are currently being discipled by someone one-on-one. Discipleship in the context of work is known as “mentorship”. How about YOU? Are you allowing someone to mentor you as a Christ follower in your work? And if you are a “seasoned” professional, Are YOU making it a priority to intentionally mentor a next generation co-worker? We encourage you to pray about mentorship this week and ask the Lord “Who would you like me to mentor Lord?” and “Would you provide a God-honoring mentor for me?”
Jesus came with his disciples into the house. Again the crowd gathered, making it impossible for them even to eat. When his relatives heard of this they set out to seize him, for they said, “He is out of his mind.” Mark 3:20–21When you consider the sufferings of Jesus, most likely your thoughts first turn to the crucifixion. From there, you may think about His scourging at the pillar, the carrying of the Cross and the other events that took place from the time of His arrest until His death. However, there were many other human sufferings that our Lord endured for our good and the good of all. The Gospel passage above presents us with one such experience.Though physical pain is quite undesirable, there are other sufferings that can be just as difficult to endure, if not more difficult. One such suffering is being misunderstood and treated by your own family as if you were out of your mind. In Jesus' case, it appears as if many of His extended family, not including His own mother of course, were quite vocally critical of Jesus. Perhaps they were jealous of Him and had some form of envy, or perhaps they were embarrassed by all the attention He was getting. Whatever the case may be, it's clear that Jesus' own relatives tried to prevent Him from ministering to the people who deeply longed to be with Him. Some of His extended family members made up the story that Jesus was “out of his mind” and sought to put an end to His popularity.Family life should be a community of love, but for some it becomes a source of sorrow and hurt. Why did Jesus allow Himself to endure this form of suffering? In part, to be able to relate with any and every suffering you endure as a result of your own family. Additionally, His endurance of it also redeemed this form of suffering, making it possible for your family hurt to share in that redemption and grace. Thus, when you turn to God in prayer with your family struggles, you will be consoled to know that the Second Person of the Most Holy Trinity, Jesus, the Eternal Son of God, understands your suffering from His own human experience. He knows the pain so many family members feel from first-hand experience. And He is able to look at every family suffering with the utmost compassion so as to give each person who asks the grace they need to not only endure that suffering but also to use it for good and for God's glory.Reflect, today, upon any way that you need to surrender some hurt within your own family over to God. Turn to our Lord Who fully understands your struggles and invite His powerful and compassionate presence into your life so that He can transform all that you endure into His grace and mercy.My compassionate Lord, You endured much in this world, including the rejection and ridicule of those in Your own family. I offer to You my own family and especially the hurt that has been present. Please come and redeem all family struggles and bring healing and hope to me and to all those who need it the most. Jesus, I trust in You.Source of content: catholic-daily-reflections.comCopyright © 2023 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.