Podcasts about Capuchin

This past week has given Melanie and me plenty to talk about: Caroline Shankle graduated from A&M, Alex Hudson traveled to Japan, and Hazel had a whole vet exam in the back of my car. Life comes at you fast, friends. In addition to all of that, there have been some college baseball developments. For better or worse. We also discuss what we've been watching (of course), and it's Melanie's turn for Five Favorites. Enjoy, everybody! - Join Us on Patreon - Our Amazon Shop - 2025 Graduation Gift Guide - San Antonio Live Show (10/23/25) tickets are on sale now! Show Notes: - Gate 12 in College Station - "Firm Foundation" by Cody Carnes - the outfit I want Caroline to have for her Europe trip - the crypt of the Capuchin monks - "Missouri loves company" on TexAgs - Texas A&M softball #1 national seed - 14 SEC teams in NCAA Softball tournament - Mississippi State's Evan Siary SEC Pitcher of the Week - the best of the baseball uniforms - The Four Seasons on Netflix - A Deadly American Marriage on Netflix - Your Friends & Neighbors on AppleTV+ - Poker Face on Peacock - the 1981 version of The Four Seasons on Netflix - L'Oreal Lumi Glotion (here's the brush for application, too) - Oribe dry texturizing spray - colorful dainty chain - Boden Clara shirt dress - TKEES Jo metallic sandals  Sponsors: - Boll & Branch - use this link for 15% off plus free shipping - Alloy - use this link for a fully customized treatment plan and $20 off your first order - Thrive Causemetics - use this link for 20% off your first order - Trust & Will - use this link for 20% off

Located on the famous Via Veneto in Rome, Italy, the 17th-century Capuchin Crypt is one of the world's most unique examples of funerary decoration. It consists of a series of rooms decorated with human bones! Each room has a different theme based on the type of bone used – skulls, pelvises, leg bones, etc., resulting in an absolutely fascinating – some might say macabre – display of human creativity!

Full Text of ReadingsMonday of the Fourth Week of Easter Lectionary: 279The Saint of the day is Saint Leopold MandicSaint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.” Saint of the Day, Copyright Franciscan Media

St. Leopold Mandic, Capuchin, Priest (Memorial)

Full Text of ReadingsFourth Sunday of Easter Lectionary: 51The Saint of the day is Saint Ignatius of LaconiSaint Ignatius of Laconi's Story Ignatius is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius's reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. Reflection Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it. Saint of the Day, Copyright Franciscan Media

Monday in the Octave of Easter Saint of the Day: St. Conrad of Parzham, 1818-1894; born in Bavaria, and became a Capuchin lay brother in 1849; for more than thirty years, Conrad served as porter or doorkeeper of the shrine of Our Lady of Altotting, and he was known for his Marian devotions; he had the gift of prophecy, and of reading people's hearts; he died in Altotting Office of Readings and Morning Prayer for 4/21/25 Gospel: Matthew 28:8-15

Full Text of ReadingsThe Resurrection of the Lord The Mass of Easter Day Lectionary: 42The Saint of the day is Saint Conrad of ParzhamSaint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence. Saint of the Day, Copyright Franciscan Media

Beneath the streets of Palermo lies a haunting yet deeply human story—the Capuchin Catacombs, where the dead remain eerily present. In this episode, we step into the dim corridors lined with mummified monks, aristocrats, and children, exploring the motivations behind their unusual burials. What drove people to preserve their bodies in such a dramatic fashion? How did visitors of the past experience this macabre yet sacred space? And what does it reveal about our own desire to be remembered? Join me as we unravel history, confront mortality, and uncover the echoes of those who came before us.

St. Joseph of Leonessa, Capuchin, Priest (Memorial)

******Support the channel****** Patreon: https://www.patreon.com/thedissenter PayPal: paypal.me/thedissenter PayPal Subscription 3 Dollars: https://tinyurl.com/ybn6bg9l PayPal Subscription 5 Dollars: https://tinyurl.com/ycmr9gpz PayPal Subscription 10 Dollars: https://tinyurl.com/y9r3fc9m PayPal Subscription 20 Dollars: https://tinyurl.com/y95uvkao   ******Follow me on****** Website: https://www.thedissenter.net/ The Dissenter Goodreads list: https://shorturl.at/7BMoB Facebook: https://www.facebook.com/thedissenteryt/ Twitter: https://twitter.com/TheDissenterYT   This show is sponsored by Enlites, Learning & Development done differently. Check the website here: http://enlites.com/   Dr. Olivia Reilly is a Postdoctoral Fellow in the Hecht Lab at Harvard University. Dr. Reilly earned her B.A. in Animal Behavior and Spanish from Bucknell University. She spent two years in the postbaccalaureate IRTA program in the Laboratory of Brain and Cognition at the National Institute of Mental Health prior to graduate school. Dr. Reilly completed her M.A. and Ph.D. in Cognitive Sciences at Georgia State University where she studied social cognition in nonhuman primates at the Language Research Center. As a postdoctoral fellow in the Hecht Lab, she uses a comparative approach to investigate the neural and hormonal correlates of social cognition and behavior.   In this episode, we talk about social cognition in primates, with a focus on capuchin monkeys. We talk about affiliative behaviors and the role of oxytocin in capuchin monkeys, and we talk specifically about fur-rubbing behavior. We then get into sex differences in the brains of capuchin monkeys, the factors that might play a role in them, and how they compare to sex differences in the brains of humans. We also talk about Dr. Reilly's current projects, involving capuchin monkeys, and also dogs and human children. -- A HUGE THANK YOU TO MY PATRONS/SUPPORTERS: PER HELGE LARSEN, JERRY MULLER, BERNARDO SEIXAS, ADAM KESSEL, MATTHEW WHITINGBIRD, ARNAUD WOLFF, TIM HOLLOSY, HENRIK AHLENIUS, FILIP FORS CONNOLLY, ROBERT WINDHAGER, RUI INACIO, ZOOP, MARCO NEVES, COLIN HOLBROOK, PHIL KAVANAGH, SAMUEL ANDREEFF, FRANCIS FORDE, TIAGO NUNES, FERGAL CUSSEN, HAL HERZOG, NUNO MACHADO, JONATHAN LEIBRANT, JOÃO LINHARES, STANTON T, SAMUEL CORREA, ERIK HAINES, MARK SMITH, JOÃO EIRA, TOM HUMMEL, SARDUS FRANCE, DAVID SLOAN WILSON, YACILA DEZA-ARAUJO, ROMAIN ROCH, DIEGO LONDOÑO CORREA, YANICK PUNTER, CHARLOTTE BLEASE, NICOLE BARBARO, ADAM HUNT, PAWEL OSTASZEWSKI, NELLEKE BAK, GUY MADISON, GARY G HELLMANN, SAIMA AFZAL, ADRIAN JAEGGI, PAULO TOLENTINO, JOÃO BARBOSA, JULIAN PRICE, EDWARD HALL, HEDIN BRØNNER, DOUGLAS FRY, FRANCA BORTOLOTTI, GABRIEL PONS CORTÈS, URSULA LITZCKE, SCOTT, ZACHARY FISH, TIM DUFFY, SUNNY SMITH, JON WISMAN, WILLIAM BUCKNER, PAUL-GEORGE ARNAUD, LUKE GLOWACKI, GEORGIOS THEOPHANOUS, CHRIS WILLIAMSON, PETER WOLOSZYN, DAVID WILLIAMS, DIOGO COSTA, ALEX CHAU, AMAURI MARTÍNEZ, CORALIE CHEVALLIER, BANGALORE ATHEISTS, LARRY D. LEE JR., OLD HERRINGBONE, MICHAEL BAILEY, DAN SPERBER, ROBERT GRESSIS, IGOR N, JEFF MCMAHAN, JAKE ZUEHL, BARNABAS RADICS, MARK CAMPBELL, TOMAS DAUBNER, LUKE NISSEN, KIMBERLY JOHNSON, JESSICA NOWICKI, LINDA BRANDIN, GEORGE CHORIATIS, VALENTIN STEINMANN, PER KRAULIS, ALEXANDER HUBBARD, BR, MASOUD ALIMOHAMMADI, JONAS HERTNER, URSULA GOODENOUGH, DAVID PINSOF, SEAN NELSON, MIKE LAVIGNE, JOS KNECHT, LUCY, MANVIR SINGH, PETRA WEIMANN, CAROLA FEEST, STARRY, MAURO JÚNIOR, 航 豊川, TONY BARRETT, BENJAMIN GELBART, NIKOLAI VISHNEVSKY, STEVEN GANGESTAD, AND TED FARRIS! A SPECIAL THANKS TO MY PRODUCERS, YZAR WEHBE, JIM FRANK, ŁUKASZ STAFINIAK, TOM VANEGDOM, BERNARD HUGUENEY, CURTIS DIXON, BENEDIKT MUELLER, THOMAS TRUMBLE, KATHRINE AND PATRICK TOBIN, JONCARLO MONTENEGRO, AL NICK ORTIZ, NICK GOLDEN, AND CHRISTINE GLASS! AND TO MY EXECUTIVE PRODUCERS, MATTHEW LAVENDER, SERGIU CODREANU, BOGDAN KANIVETS, ROSEY, AND GREGORY HASTINGS!

Full Text of ReadingsMonday of the Third Week of Advent Lectionary: 187The Saint of the day is Blessed Honoratus KozminskiBlessed Honoratus Kozminski's Story Wenceslaus Kozminski was born in Biala Podlaska in 1829. By the age of 11 he had lost his faith. By the age of 16 his father had died. He studied architecture at the School of Fine Arts in Warsaw. Suspected of participating in a rebellious conspiracy against the Czarists in Poland, he was imprisoned from April 1846 until March of 1847. His life then took a turn for the better, and in 1848 he received the Capuchin habit and a new name, Honoratus. He was ordained in 1855 and dedicated his energies to the ministry where he was involved, among other things, with the Secular Franciscan Order. A 1864 revolt against Czar Alexander III failed, which led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and moved to Zakroczym. There Honoratus founded 26 religious congregations. These men and women took vows but did not wear a religious habit and did not live in community. In many regards, they lived as members of today's secular institutes do. Seventeen of these groups still exist as religious congregations. Father Honoratus' writings include many volumes of sermons, letters, and works on ascetical theology, works on Marian devotion, historical and pastoral writings, as well as many writings for the religious congregations which he founded. When various bishops sought to reorganize the communities under their authority in 1906, Honoratus defended them and their independence. In 1908, he was relieved of his leadership role. Nevertheless he encouraged the members of these communities to be obedient to the Church. Father Honoratus died on December 16, 1916, and was beatified in 1988. His liturgical feast is celebrated on October 13. Reflection Father Honoratus realized that the religious communities that he founded were not truly his. When ordered by Church officials to relinquish control, he instructed the communities to be obedient to the Church. He could have become bitter or combative, but instead he accepted his fate with religious submission, and realized that the gifts of the Religious were to be gifts to the larger community. He learned to let go. Saint of the Day, Copyright Franciscan Media

Alan Bailey, Manager of the Capuchin Centre in Smithfield, Dublin, discusses the "unprecedented" demand for food parcels with 3,000 distributed in just over three hours.

November 25, 2024 ~ As we try to give back this season, Br. Gary Wegner, Executive Director of the Capuchin Soup Kitchen, sits down with Kevin to share how the Hunger Free in the D radiothon helps our community.

Tractor Joy turned to Tractor Woe, then back to Joy...  Acorn fixed the ignition/firing issue and the Massey Ferguson is running well.  Now if she can just figure out the house wifi...  Need to find a way to "bundle" clients and reduce the load on the router...Blind Hog has 4 cords of wood, ready to burn.  Still horribly dry, but also unusually warm.  Goats are in full breeding cycle. The bucks are happy for the work.

Matt and Dean spent some time in Rome last week and this week we're reflecting on our trip to the Church of the Immaculate Conception of the Capuchins, a church with a crypt full of the skeletons of 3,000+ Capuchin monks in it. In the episode we reflect on the bones, death, Jean Bone-drillard, how weird tourism is, and what's going on in the gift shop. Intro Music by Amaryah Armstrong Outro music by theillogicalspoon https://theillalogicalspoon.bandcamp.com/track/hoods-up-the-low-down-technified-bluesSupport The Magnificast on Patreon http://patreon.com/themagnificast Get Magnificast Merch https://www.redbubble.com/people/themagnificast/ 

Episode 81 of Messy Jesus Business podcast, with Sister Julia Walsh. Podcast: Play in new window | Download Subscribe:  Email | RSS | More "A culture of encounter is something we have to be very intent on practicing, and so I'm excited about an economics that creates many of those opportunities for encounter." -Elizabeth Barlow IN THIS EPISODE In the latest episode of Messy Jesus Business podcast, Sister Julia Walsh FSPA chats with Elizabeth Garlow, economist and cofounder of the Francesco Collaborative, which invites individuals to critique economic structures and invest using their whole spiritual selves. Elizabeth discusses her early Capuchin influences and her interest in Focolare. "I had a sort of hunger to have a different kind of conversation about who we are as human beings," she says, "how we meet our needs, what kind of systems can we create?" Sister Julia and Elizabeth talk about the damage that can be done by our current economic structures. "Our economic structures are intertwined with problems of disconnection and loneliness," Elizabeth says. Elizabeth also discusses the challenging ways we can move forward to help create a more just world. "Money in many ways is energy, " she says. "It's flow. It is not something that we are slaves to as the Gospel...teaches us." Name Drops: Natalie FosterPope FrancisMia BirdsongFr. Richard WardMarjorie KellyFr. LebrayMorgan SimonNich RomeoZacchaeus Topics Discussed: Franciscan spiritualityCapuchin communityFocolare MovementEconomy of CommunionEconomy of Francescohow we spend and investethic of enoughnessfinancial discipleshipINE Institute Books Mentioned: Laudato SiLaudate DeumThe BibleLiving City MagazineHow We Show UpReal ImpactWealth SupremacyThe Alternative Elizabeth Garlow ABOUT THE GUEST Elizabeth Garlow is drawn to the spiritual dimensions of our shared work to build a new economy. She co-founded the Francesco Collaborative, which was in part inspired by the kinds of spaces she longed to be a part of as an investor: one that invites us to show up as our spiritually rooted selves, with deep vulnerability, care for one another and a commitment to critique the structural problems of our economy and dream about our role in its transformation. Through her work, she supports protagonists of transformation drawing on lineages of faith, spirituality, and wisdom to ask questions like: “what is enough?” and “what does a practice of finance and investing fit for the needs of our time look like”? These questions are in part drawn from her formation in the Focolare Movement's Economy of Communion initiative, where enterprises seek to embody a relational economy paradigm. Elizabeth previously co-led impact investing for the Lumina Foundation, served as a policy advisor with the Obama Administration, and co-founded a Detroit- based organization, Michigan Corps, to invest in local entrepreneurs through crowdfunding and innovative forms of patient capital. She studied political economy at Kalamazoo College, completed her graduate work in public policy and economics at Princeton University, and was awarded an honorary doctorate by the Dominican School of Philosophy and Theology in 2019. Elizabeth lives in Michigan, where she is enjoying getting reacquainted with Michigan's Great Lakes and apprenticing with urban farmers in Detroit. MESSY JESUS BUSINESS is hosted by Sister Julia Walsh.  Produced and edited by Colin Wambsgans. Email us at messyjesusbusiness@gmail.com BE SOCIAL:https://www.facebook.com/MessyJesusBusiness Facebook: https://www.facebook.com/MessyJesusBusiness Twitter: @messyjesusbiz Instagram: https://www.instagram.com/messyjesusbusiness SUPPORT US: https://www.patreon.com/messyjesusbusiness

I got stuck in my head - usłyszałam od bliskiej osoby. Utknięcie we własnej głowie bywa uciążliwe. Generalnie bardzo lubię jak sobie urządziłam umysłową przestrzeń. Mam poczucie, że jestem u siebie w domu. Nie zmienia to faktu, że czasami postawię na środku tego mentalnego salonu jakiś niechciany wazon, co go dostałam w prezencie. Stoi tam przez jakiś czas aż nabiorę przekonania, że wcale go tam trzymać nie muszę. Przestawię albo wywalę. Czasami mogę się też o niego przewrócić i wkurzona (na samą siebie) zastanowić się, czemu nie wywaliłam go wcześniej. W moim umysłowym domku są też ślady (szczelnie przykryte ramką z obrazkiem) po nieudolnej próbie wbicia gwoździa (tylko ja wiem, która ramka zakrywa dziury aż do tynku), ale i najpiękniej wysprzątana szafa z wyciągniętymi na zimę już golfami (bez jakiejkolwiek pewności, że wytrwa w tym porządku do końca sezonu). Utykamy w głowie z wielu różnych powodów: ściany, jak pętlę na szyi mogą zaciskać doświadczenie, chodzenie po tych samych ścieżkach, kultura, przekonania innych, bliskich nam ludzi. I o ile sytuacja na rynku mieszkaniowym nie napawa optymizmem, a próbuje wepchnąć do mikrokawalerek, o tyle nasz wewnętrzny świat mamy na własność (nie w najmie), z bezterminowym pozwoleniem na (roz)budowę i planem zagospodarowania terenu wedle własnych potrzeb i uznania. Prawie zamknęłam się w mikrokawalerce podcastowego musu: po naczytaniu się w mądrych ebookach, że emisja koniecznie minimum raz w tygodniu. Okno na świat otworzyli Patroni i Patronki, którzy powiedzieli, że co dwa tygodnie też będzie spoko (i że nie wszyscy nadążają ze słuchaniem tak często). Więc otworzyłam okno i nabrałam powietrza, bo do nagrywania podcastu jednak niezbędny jest oddech. Nowy rok akademicki odmierza nowy sezon podcastu, który od teraz co dwa tygodnie (no chyba, że mnie wena najdzie i nie wytrzymam nie mówiąc). Liczę, że wspomożecie lajkiem, komentarzem i udostępnieniem (myślą, słowem i uczynkiem), aby te bezduszne algorytmy, niczym patodeweloperzy, nie zepchnęły mnie do jakiejś klitki, czy innego wygnania. To jak? Gotowi na wywalenie kilku ścian? xoxo, Gutral (gada) (znowu)……………………………….

Join the Kind Mind Patreon community at https://patreon.com/kindmind Blinded by invisible abstract concepts such as wealth, investment, interest, socioeconomic status, and profit - our social systems often obstruct the natural flow of generosity with attachments, greed, and possessiveness. Generosity could be innate, as evidenced by our evolutionary anomaly of hoarding to the point of the peril of the whole species in modern times. Studies reveal that even toddlers experience more joy when giving treats to others rather than receiving them. Likewise, Capuchin monkeys have demonstrated an understanding of generosity by refusing unequal rewards and showing distress when others are treated unfairly. However, in contemporary society, our instincts can become misaligned or manipulated with our virtual and psychologically insular environments. Wisdom texts also convey that generosity is our natural state; to give is to receive or to hold one's breath is to lose it. This episode explores ways to remove the impediments. (music "The Inner Truth" by The Lovely Moon)

Welcome, my ghoulish fiends!Step into the dark and mysterious world of the Capuchin Catacombs in Palermo, where death is disturbingly on display. In the first episode of our chilling October series, *Echoes of the Damned*, we descend beneath the streets of Sicily to uncover the haunting secrets of this ancient burial site. With over 8,000 preserved corpses, including the eerily lifelike Rosalia Lombardo, these catacombs challenge our deepest fears of mortality. Join us as we explore the macabre rituals that transformed this crypt into a chilling monument to the dead. Are you brave enough to face the horrors lurking below?Listener Discretion is Advised***************Leave Us a 5* Rating, it helps the show!Apple Podcast:https://podcasts.apple.com/us/podcast/beauty-unlocked-the-podcast/id1522636282Spotify Podcast:https://open.spotify.com/show/37MLxC8eRob1D0ZcgcCorA****************Follow Us on Social Media & Subscribe to our YouTube Channel!Instagram:instagram.com/beauty_unlockeds_podcast_hourTikTok:tiktok.com/@beautyunlockedthepodYouTube:@beautyunlockedspodcasthour****************Music & Sound Effects:Epidemic SoundFind the perfect track on Epidemic Sound for your content and take it to the next level! See what the hype is all about!

Full Text of ReadingsMemorial of Saint Pius of Pietrelcina, Priest Lectionary: 449The Saint of the day is Saint Pio of PietrelcinaSaint Pio of Pietrelcina's Story In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. “This is the most concrete synthesis of Padre Pio's teaching,” said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to “a privileged path of sanctity.” Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice his father worked in Jamaica, New York, to provide the family income. At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917, he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet, and side. Life became more complicated after that. Medical doctors, Church authorities, and curiosity seekers came to see Padre Pio. In 1924, and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This “House for the Alleviation of Suffering” has 350 beds. A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like Saint Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. One of Padre Pio's sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999. Reflection Referring to that day’s Gospel (Matthew 11:25-30) at Padre Pio's canonization Mass in 2002, Saint John Paul II said: “The Gospel image of ‘yoke' evokes the many trials that the humble Capuchin of San Giovanni Rotondo endured. Today we contemplate in him how sweet is the ‘yoke' of Christ and indeed how light the burdens are whenever someone carries these with faithful love. The life and mission of Padre Pio testify that difficulties and sorrows, if accepted with love, transform themselves into a privileged journey of holiness, which opens the person toward a greater good, known only to the Lord.” Learn more about Padre Pio! Saint of the Day, Copyright Franciscan Media

This week, John begins to tackle the definition of cryptozoology as a discipline.   Merch: https://www.etsy.com/shop/cryptopediamerch Discord: https://discord.gg/AWpen8aYQG Patreon: https://www.patreon.com/user?u=14015340 YouTube (Videos have [questionable] captions!): http://youtube.cryptopediacast.com/ --- Hunting Monsters: Cryptozoology and the Reality Behind the Myths , Naish, Darren  The Chauvet-Pont d'Arc cave Etymology of zoology by etymonline When the World's Population Took Off: The Springboard of the Neolithic Demographic Transition | Science The Internet Classics Archive | The History of Animals by Aristotle Galen's Analogy: Animal Experimentation and Anatomy in the Second Century CE Galen's “errors” - The Lancet Rocky Road: Conrad Gesner Historical Anatomies on the Web: Conrad Gessner Home Historiae Animalium | ODD SALON Zoology Timeline First Voyage of Captain James Cook | Smithsonian National Museum of Natural History The Nature of Systematics - Blackwelder and Boyden Abominable Science!: Origins of the Yeti, Nessie, and Other Famous Cryptids

August 20, 2024 ~ The 31st Annual Benefit on the Bay, a fundraiser supporting the life-changing work of the Capuchin Soup Kitchen, will be this week at Hook in Saint Clair Shores. Guy, Lloyd, and Jamie chat with Capuchin executive director Brother Gary Wegner, Hook owner Tom Lauzon, and Shelving Inc. president Mike Schodowski about the VIP night on Thursday, where 100% of the proceeds benefit Capuchin.

Acorn did it at last!  The Massey Ferguson tractor is running again!  The last trick was discovering the micro inline gas filter that was hidden in the 90-degree connection from fuel line to carburetor.  Voila!Farm finally got some rain after more than 3 weeks without- guess this means the grass will need mowing in a few days.Friend Judy gave us a finish mower but it needs work- another project for Acorn.  Blind Hog makes a great assist.Big Mahindra can now shed the box blade and get the backhoe put back on. Miss Massey is back in action!

Full Text of ReadingsThursday of the Fifteenth Week in Ordinary Time Lectionary: 392The Saint of the day is Saint Camillus de LellisSaint Camillus de Lellis’ Story Humanly speaking, Camillus was not a likely candidate for sainthood. His mother died when he was a child, his father neglected him, and he grew up with an excessive love for gambling. At 17, he was afflicted with a disease of his leg that remained with him for life. In Rome he entered the San Giacomo Hospital for Incurables as both patient and servant, but was dismissed for quarrelsomeness after nine months. He served in the Venetian army for three years. Then in the winter of 1574, when he was 24, Camillus gambled away everything he had—savings, weapons, literally down to his shirt. He accepted work at the Capuchin friary at Manfredonia, and was one day so moved by a sermon of the superior that he began a conversion that changed his life. He entered the Capuchin novitiate, but was dismissed because of the apparently incurable sore on his leg. After another stint of service at San Giacomo, he came back to the Capuchins, only to be dismissed again, for the same reason. Again, back at San Giacomo, his dedication was rewarded by his being made superintendent. Camillus devoted the rest of his life to the care of the sick. Along with Saint John of God he has been named patron of hospitals, nurses, and the sick. With the advice of his friend Saint Philip Neri, he studied for the priesthood and was ordained at the age of 34. Contrary to the advice of his friend, Camillus left San Giacomo and founded a congregation of his own. As superior, he devoted much of his own time to the care of the sick. Charity was his first concern, but the physical aspects of the hospital also received his diligent attention. Camillus insisted on cleanliness and the technical competence of those who served the sick. The members of his community bound themselves to serve prisoners and persons infected by the plague as well as those dying in private homes. Some of his men were with troops fighting in Hungary and Croatia in 1595, forming the first recorded military field ambulance. In Naples, he and his men went onto the galleys that had plague and were not allowed to land. He discovered that there were people being buried alive, and ordered his brothers to continue the prayers for the dying 15 minutes after apparent death. Camillus himself suffered the disease of his leg through his life. In his last illness, he left his own bed to see if other patients in the hospital needed help. Reflection Saints are created by God. Parents must indeed nurture the faith in their children; husbands and wives must cooperate to deepen their baptismal grace; friends must support each other. But all human effort is only the dispensing of divine power. We must all try as if everything depended on us. But only the power of God can fulfill the plan of God—to make us like himself. Saint Camillus de Lellis is the Patron Saint of: HospitalsNursesHealthcare workersSick Saint of the Day, Copyright Franciscan Media

Thursday of the 15th Week in Ordinary Time Optional Memorial of St. Camillus de Lellis, 1550-1614; born in Bocchianico, Italy; fought for the Venetians against the Turks; became a Capuchin novice, but was unable to make profession due to a diseased leg; cared for the sick, and became director of St. Giacomo Hospital in Rome; founded the Ministers of the Sick; attended the plague-stricken aboard ships in Rome's harbor and in Rome; sent members of his order to minister to wounded troops in Hungary and Croatia, the first field medical unit; died after a long illness in 1614 Office of Readings and Morning Prayer for 7/18/24 Gospel: Matthew 11:28-30

Joel sits down to chat with Father Mike Bertram from who is a Capuchin priest in the Milwaukee area. Father Bertram touches on his past growing up in the Holyland (St. Peter), attending St. Lawrence Seminary (Mt. Calvary) and UW-Oshkosh. For 19 years he led St. Francis of Assisi in Milwaukee. His current mission is ministry director of Capuchin Community Services in Milwaukee. He talks about their services including: Food, Clothing, Legal, Health Services, Social Work, among others. Drexel plans to help donate $50,000 to their after-school program helping assist students in Kindergarten, 1st grade and 2nd grade. Father Bertram speaks on rejection, resources God gives us and how freeing poverty can be. https://www.capuchincommunityservices.org/

Painted for the Capuchin fathers at the church of Santa Maria degli Angeli in Messina, Sicily, in 1609, Caravaggio's “Adoration of the Shepherds” is a moving spiritual scene within an impoverished and dilapidated setting.

St. Felix Porri of Cantalice, Capuchin, Religious (Feast)

Full Text of ReadingsSeventh Sunday of Easter - Ascension Lectionary: 58, 60The Saint of the day is Saint Leopold MandicSaint Leopold Mandic's story Western Christians who are working for greater dialogue with Orthodox Christians may be reaping the fruits of Father Leopold's prayers. A native of Croatia, Leopold joined the Capuchin Franciscans and was ordained several years later in spite of several health problems. He could not speak loudly enough to preach publicly. For many years he also suffered from severe arthritis, poor eyesight, and a stomach ailment. For several years Leopold taught patrology, the study of the Church Fathers, to the clerics of his province, but he is best known for his work in the confessional, where he sometimes spent 13-15 hours a day. Several bishops sought out his spiritual advice. Leopold's dream was to go to the Orthodox Christians and work for the reunion of Roman Catholicism and Orthodoxy. His health never permitted it. Leopold often renewed his vow to go to the Eastern Christians; the cause of unity was constantly in his prayers. At a time when Pope Pius XII said that the greatest sin of our time is “to have lost all sense of sin,” Leopold had a profound sense of sin and an even firmer sense of God's grace awaiting human cooperation. Leopold, who lived most of his life in Padua, died on July 30, 1942, and was canonized in 1982. In the Roman liturgy his feast is celebrated on July 30. Reflection Saint Francis advised his followers to “pursue what they must desire above all things, to have the Spirit of the Lord and His holy manner of working” (Rule of 1223, Chapter 10)—words that Leopold lived out. When the Capuchin minister general wrote his friars on the occasion of Leopold's beatification, he said that this friar's life showed “the priority of that which is essential.” Saint of the Day, Copyright Franciscan Media

Full Text of ReadingsSaturday of the Sixth Week of Easter Lectionary: 296The Saint of the day is Saint Ignatius of LaconiSaint Ignatius of Laconi's Story Ignatius is another sainted begging brother. He was the second of seven children of peasant parents in Sardinia. His path to the Franciscans was unusual. During a serious illness, Ignatius vowed to become a Capuchin if he recovered. He regained his health but ignored the promise. When he was 20, a riding accident prompted Ignatius to renew the pledge, which he acted on the second time. Ignatius's reputation for self-denial and charity led to his appointment as the official beggar for the friars in Cagliari. He fulfilled that task for 40 years, despite being blind for the last two years. While on his rounds, Ignatius would instruct the children, visit the sick, and urge sinners to repent. The people of Cagliari were inspired by his kindness and his faithfulness to his work. Ignatius was canonized in 1951. Reflection Why did the people of Cagliari support the friars? These followers of Francis worked hard but rarely at jobs that paid enough to live on. The life of Ignatius reminds us that everything God considers worthwhile does not have a high-paying salary attached to it. Saint of the Day, Copyright Franciscan Media

This is our interview with Owen Teague (Noa) and Kevin Durand (Proximus Caesar) from Kingdom of the Planet of The Apes. Join us as we learn about Ape anatomy, Ape culture, and just how deadly a Capuchin is. Plus Owen and Kevin share with us exactly what kind of Ape we'd be. Kingdom of the Planet of the Apes is in theatres now. Check out Geekcentric onYouTube | Instagram | Twitter | TikTokJoin the Geekcentric Discord HEREJoin Nate on Twitch at - twitch.tv/nateplaysgames

Sr. Therese Wong, CFR is my special guest on OVC. Sr. Therese is a professed member of the Franciscan Sisters of the Renewal. " The aim of the Community is to live the Gospel in simplicity according to the ideals of Saint Francis, as handed on by the Capuchin tradition. The values uniting the sisters include a strong Eucharistic prayer life, an emphasis on a common life marked by a warm family spirit, joyful imitation of Saint Francis and Saint Clare, faithfulness to the Magisterium of the Church and loyalty to the Holy Father." Her family are parishioners at St. Mark. here is her story. Here is more about the Franciscan Sisters of the Renewal: https://www.franciscansisterscfr.com/ Music by St. Mark Choir pursuant to One License Annual License w/Podcasting # A-726294

Tom and Nate cover the state of the industry after Llama 3. Is Zuck the best storyteller in AI? Is he the best CEO? Are CEOs doing anything other than buying compute? We cover what it means to be successful at the highest level this week. Links:Dwarkesh interview with Zuck https://www.dwarkeshpatel.com/p/mark-zuckerberg Capuchin monkey https://en.wikipedia.org/wiki/Capuchin_monkey 00:00 Introductions & advice from a wolf00:45 Llama 307:15 Resources and investment required for large language models14:10 What it means to be a leader in the rapidly evolving AI landscape22:07 How much of AI progress is driven by stories vs resources29:41 Critiquing the concept of Artificial General Intelligence (AGI)38:10 Misappropriation of the term AGI by tech leaders42:09 The future of open models and AI development

St. Fidelis of Sigmaringen, Capuchin, Priest, Martyr (Feast)

Wednesday of the Fourth Week of Easter Optional Memorial of St. Fidelis of Sigmaringen, 1577-1622; a lawyer who left his career to become a Capuchin priest; as a Franciscan, he served the weak and needy; during a severe epidemic, he cared for and cured many soldiers; preached against Calvinists and Zwinglians in Switzerland, where he was set upon by armed men and killed Office of Readings and Morning Prayer for 4/24/24 Gospel: John 12:44-50

Full Text of ReadingsSaturday of the Third Week of Easter Lectionary: 278The Saint of the day is Saint Conrad of ParzhamSaint Conrad of Parzham's Story Conrad spent most of his life as porter in Altoetting, Bavaria, letting people into the friary and indirectly encouraging them to let God into their lives. His parents, Bartholomew and Gertrude Birndorfer, lived near Parzham, Bavaria. In those days, this region was recovering from the Napoleonic wars. A lover of solitary prayer and a peacemaker as a young man, Conrad joined the Capuchins as a brother. He made his profession in 1852 and was assigned to the friary in Altoetting. That city's shrine to Mary was very popular; at the nearby Capuchin friary there was a lot of work for the porter, a job Conrad held for 41 years. At first, some of the other friars were jealous that such a young friar held this important job. Conrad's patience and holy life overcame their doubts. As porter, he dealt with many people, obtaining many of the friary supplies and generously providing for the poor who came to the door. He treated them all with the courtesy Francis expected of his followers. Conrad's helpfulness was sometimes unnerving. Once Father Vincent, seeking quiet to prepare a sermon, went up the belltower of the church. Conrad tracked him down when someone wanting to go to confession specifically requested Father Vincent. Conrad also developed a special rapport with the children of the area. He enthusiastically promoted the Seraphic Work of Charity, which aided neglected children. Conrad spent hours in prayer before the Blessed Sacrament. He regularly asked the Blessed Mother to intercede for him and for the many people he included in his prayers. The ever-patient Conrad was canonized in 1934. His liturgical feast is celebrated on April 21. Reflection As we can see from his life as well as his words, Conrad of Parzham lived a life that attracted others because of a special quality, something Chesterton alluded to when he wrote, “The moment we have a fixed heart we have a free hand.” If we want to understand Conrad, we have to know where he fixed his heart. Because he was united to God in prayer, everyone felt at ease in Conrad's presence. Saint of the Day, Copyright Franciscan Media

Adoramus Te Christe et benedicimus Tibi - We adore You O Christ, and we praise You! Quia per Sanctam Crucem Tuam redemisti mundum - because by Your Holy Cross You have redeemed the world! Kyrie, eleison The Road to Calvary Daily Meditations for Lent and Easter By St. Alphonsus Ligouri There are 46 total meditations for Lent, from Ash Wednesday, including Holy Week, through Holy Saturday. Meditation 1: Ash Wednesday The Value of Meditating on the Passion St. Bonaventure says that the one who desires to continually advance in virtue should meditate continually on the Passion - there is no practice more beneficial to the soul than frequent meditation on the sufferings of Jesus Christ “St. Augustine said that a single tear shed at rememberance of the Passion is worth more than a pilgrimage to Jerusalem or a year of fasting on bread and water.” Servant of God, Brother Bernard of Corlione, the Capuchin, not being able to read - his brother religious wanted to teach him - upon which he went to consult his crucifix, but Jesus answered him from the Cross, "What is reading? What are books? Behold, I am the book wherein you may continually read the love I have borne you.” Thomas Aquinas was one day paying a visit to Saint Bonaventure and asked him from what book he had drawn all the beautiful lessons he had written. Saint Bonaventure showed him the image of the Crucified, which was completely blackened by all the kisses that he had given it, and said, “This is my book whence I receive everything that I write; It has taught me what little I know.” --- Support this podcast: https://podcasters.spotify.com/pod/show/Johnathan-St.Dominic/support

The Exorcism of Anna Ecklund is known today as the most documented case of supposed demon possession and exorcism in American history.  Although occurring over several months in the small town of Earling, IA, the main players in the story - Anna Ecklund and the exorcist priest - were both Wisconsinites. The exorcism is famous today for its grueling and brutal sessions, which resulted in Anna becoming emaciated from refusing to take in food, and seemingly supernatural occurrances of her body withstanding contortions and disfigurement, vomiting impossible amounts of fluids, and scaling room walls. Actual conversations had between the exorcist, Appleton priest Theophulis Riesinger, and numerous demons speaking through Anna, including Satan himself, were also documented. Much of the surviving documentation became the source material for the 1973 American horror classic, "The Exorcist." Scott and Mickey discuss this case, filling in the backrounds of Theophilus Riesinger of St. Joseph's Parish in Appleton, and Anna Ecklund, which is a psudenym for a woman believed to be from Marathon, WI named Emma Schmidt. Listen to this one with the lights on!   Facebook Twitter Website Email us:  badgerbizarre@outlook.com   Opening Trailer: Ed Gein Sound Byte : "Hard Copy" - Paramount Domestic/CBS Televsion Frank Lloyd Wright and Jeffery Dahmer Sound Byte - WISN 12 News - Milwaukee, WI Jeffery Dahmer Quotes: "Inside Edition"  - King World/CBS Television/CBS Media   Attribution for logo design: Red Claw Scratch Photo     Attribution for Music: Trailer: Composer: Adam Phillip Zwirchmayr https://www.pond5.com/ Intro: https://pixabay.com/ Outro: Composer: Viacheslav Sarancha  https://www.pond5.com/      Sources: Appleton Post-Crescent - Archives "Begone Satan!" Capuchin.org - Theophilus Riesinger Des Moines Register - Archives "The Exorcist" Fox 6 Milwaukee - Morgan Geyser Laycock, Joseph - "The Secret History of the Earling Exorcism." St. Clair, David; "The Devil Rocked Her Cradle" Time Magazine - February 17, 1936 WISN - Lawrence McFarland        

A daily news briefing from Catholic News Agency, powered by artificial intelligence. Ask your smart speaker to play “Catholic News,” or listen every morning wherever you get podcasts. www.catholicnewsagency.com - In a continuation of his catechetical series on vice and virtue, Pope Francis on Wednesday dedicated his general audience to highlighting the difference between love and lust, arguing that “in Christianity, there is no condemnation of the sexual instinct.” https://www.catholicnewsagency.com/news/256552/pope-francis-in-christianity-there-is-no-condemnation-of-the-sexual-instinct More than 2.7 million people gathered in the city of Barquisimeto in Lara state, Venezuela, on Sunday, January 14, to accompany the image of the Divine Shepherdess Virgin in a procession, reported state governor Adolfo Pereira. Pereira commented that there was a very positive atmosphere at the gathering, “where peace, calm, and the religiosity of the people reigned.” The devotion traces back to 1703 in Seville, Spain, when a Capuchin friar saw the Virgin Mary dressed as a shepherdess holding a shepherd's crook. https://www.catholicnewsagency.com/news/256549/divine-shepherdess-procession-in-venezuela-draws-27-million Finnish prosecutors are asking the country's Supreme Court to hear a “hate speech” case against a member of Parliament and Lutheran bishop for comments made about Christian teachings related to marriage and homosexuality. The charges brought against member of Finnish Parliament Päivi Räsänen and Bishop Juhana Pohjola for their speech were already dismissed twice — once by a lower district court and again by an appellate court. Yet prosecutors are advancing their case to Finland's highest court in an effort to fine both Christians hundreds of thousands of euros and censor their speech. https://www.catholicnewsagency.com/news/256548/exonerated-finnish-politician-and-bishop-to-return-to-court-over-biblical-hate-speech US prosecutors are seeking the death penalty for Payton Gendron, the then-18-year-old man who in 2022 killed nearly a dozen Black shoppers at a Tops Friendly Market grocery store in Buffalo, New York. https://www.catholicnewsagency.com/news/256544/biden-administration-seeks-the-death-penalty-for-buffalo-supermarket-shooter Today, the Church celebrates Saint Anthony of Egypt, the founder of Christian monasticism whose radical approach to discipleship permanently impacted the Church. In the course of his remarkable and extraordinarily long life, Anthony would live to see the Emperor Constantine's establishment of Christianity as the official religion of the Roman empire. Anthony himself, however, would establish something more lasting – by becoming the spiritual father of the monastic communities that have existed throughout the subsequent history of the Church. https://www.catholicnewsagency.com/saint/st-anthony-of-egypt-119

Reporter Eithne Dodd joins the show from a very busy Capuchin Day Centre

Full Text of ReadingsSaturday of the Second Week of Advent Lectionary: 186The Saint of the day is Blessed Honoratus KozminskiBlessed Honoratus Kozminski's Story Wenceslaus Kozminski was born in Biala Podlaska in 1829. By the age of 11 he had lost his faith. By the age of 16 his father had died. He studied architecture at the School of Fine Arts in Warsaw. Suspected of participating in a rebellious conspiracy against the Czarists in Poland, he was imprisoned from April 1846 until March of 1847. His life then took a turn for the better, and in 1848 he received the Capuchin habit and a new name, Honoratus. He was ordained in 1855 and dedicated his energies to the ministry where he was involved, among other things, with the Secular Franciscan Order. A 1864 revolt against Czar Alexander III failed, which led to the suppression of all religious orders in Poland. The Capuchins were expelled from Warsaw and moved to Zakroczym. There Honoratus founded 26 religious congregations. These men and women took vows but did not wear a religious habit and did not live in community. In many regards, they lived as members of today's secular institutes do. Seventeen of these groups still exist as religious congregations. Father Honoratus' writings include many volumes of sermons, letters, and works on ascetical theology, works on Marian devotion, historical and pastoral writings, as well as many writings for the religious congregations which he founded. When various bishops sought to reorganize the communities under their authority in 1906, Honoratus defended them and their independence. In 1908, he was relieved of his leadership role. Nevertheless he encouraged the members of these communities to be obedient to the Church. Father Honoratus died on December 16, 1916, and was beatified in 1988. His liturgical feast is celebrated on October 13. Reflection Father Honoratus realized that the religious communities that he founded were not truly his. When ordered by Church officials to relinquish control, he instructed the communities to be obedient to the Church. He could have become bitter or combative, but instead he accepted his fate with religious submission, and realized that the gifts of the Religious were to be gifts to the larger community. He learned to let go. Saint of the Day, Copyright Franciscan Media

Preachers face a delicate balancing act: while crafting homilies to draw young people to the pews, they must also engage the elders, who make up the majority of the congregation. The also deserve homilies that resonate with the particular joys and challenges of their lives. “I try to read the scriptures through their eyes,” says Jack Rathschmidt, an 80-year-old Capuchin friar. “Older people have this wisdom and these gifts, and so I just try to honor them.” Jack has been a friar for 62 years and a priest for 54 years. He has preached in more than 60 dioceses and led over 100 retreats across the U.S. and the world. Despite holding four master's degrees and a doctorate in theology, he hopes that his legacy extends beyond his academic achievements. “I come from a very lower middle class background; my father never made $100 a week until 1968,” he says. “I hope people catch from me, the essence of St. Francis; I am an everyday person who has been called to a particular vocation and role. I tried to live simply, I tried to identify, especially with the poor.”  Listen to Jack's homily for the 31st Sunday in Ordinary Time, Year A, on this week's episode of “Preach.” After the homily, Jack shares with host Ricardo da Silva, S.J., how he keeps the fire for preaching alive. Read the full text of this week's homily and Scripture readings. Get daily Scripture reflections and support "Preach" by becoming a digital subscriber to America Magazine. “Preach” is made possible through the generous support of the Compelling Preaching Initiative, a project of Lilly Endowment Inc.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Transitioning from physical realities to spiritual ones, we journey into the extraordinary life of Padre Pio, the Capuchin priest who bore the stigmata—Christ's wounds—as he lived a life of service to God and sinners. Padre Pio's tale, laden with divine gifts and miracles, deeply resonated with my own father. His story, and the lessons it holds, is not buried in the past but holds valuable teachings for today's youth. Be prepared for a deep reflection on the transformative power of prayer drawn from the encounter between Father Columban and Padre Pio. From Padre Pio's secret shoulder wound, considered the most painful by Christ himself, we learn the power of intense prayer in reshaping our lives and our relationship with God. We're reminded that every day, we stand before the tree of knowledge of good and evil, deciding to either embrace or reject God. As we close this episode, we meditate on the essence of fervent prayer, drawing inspiration from Padre Pio and Father Columban's transformative journey, and glimpse into the boundless reach of divine love.We need your support to expand our Parish out reach. This will only succeed with much Grace and your support!For more information please go to our website: jp2renew.orgPlease consider being a Sponsor! "The future of humanity passes by way of the family"--John Paul II.Please send donations to support our work to:John Paul II Renewal Center902 S Randall RoadSTE C #296St. Charles, IL. 60174Support the show     Don't forget to sign up for our Newsletter!!  JPll Renewal Center email listSupport the show

Full Text of ReadingsMemorial of Saint Pius of Pietrelcina, Priest Lectionary: 448The Saint of the day is Saint Pio of PietrelcinaSaint Pio of Pietrelcina's Story In one of the largest such ceremonies in history, Pope John Paul II canonized Padre Pio of Pietrelcina on June 16, 2002. It was the 45th canonization ceremony in Pope John Paul's pontificate. More than 300,000 people braved blistering heat as they filled St. Peter's Square and nearby streets. They heard the Holy Father praise the new saint for his prayer and charity. “This is the most concrete synthesis of Padre Pio's teaching,” said the pope. He also stressed Padre Pio's witness to the power of suffering. If accepted with love, the Holy Father stressed, such suffering can lead to “a privileged path of sanctity.” Many people have turned to the Italian Capuchin Franciscan to intercede with God on their behalf; among them was the future Pope John Paul II. In 1962, when he was still an archbishop in Poland, he wrote to Padre Pio and asked him to pray for a Polish woman with throat cancer. Within two weeks, she had been cured of her life-threatening disease. Born Francesco Forgione, Padre Pio grew up in a family of farmers in southern Italy. Twice his father worked in Jamaica, New York, to provide the family income. At the age of 15, Francesco joined the Capuchins and took the name of Pio. He was ordained in 1910 and was drafted during World War I. After he was discovered to have tuberculosis, he was discharged. In 1917, he was assigned to the friary in San Giovanni Rotondo, 75 miles from the city of Bari on the Adriatic. On September 20, 1918, as he was making his thanksgiving after Mass, Padre Pio had a vision of Jesus. When the vision ended, he had the stigmata in his hands, feet, and side. Life became more complicated after that. Medical doctors, Church authorities, and curiosity seekers came to see Padre Pio. In 1924, and again in 1931, the authenticity of the stigmata was questioned; Padre Pio was not permitted to celebrate Mass publicly or to hear confessions. He did not complain of these decisions, which were soon reversed. However, he wrote no letters after 1924. His only other writing, a pamphlet on the agony of Jesus, was done before 1924. Padre Pio rarely left the friary after he received the stigmata, but busloads of people soon began coming to see him. Each morning after a 5 a.m. Mass in a crowded church, he heard confessions until noon. He took a mid-morning break to bless the sick and all who came to see him. Every afternoon he also heard confessions. In time his confessional ministry would take 10 hours a day; penitents had to take a number so that the situation could be handled. Many of them have said that Padre Pio knew details of their lives that they had never mentioned. Padre Pio saw Jesus in all the sick and suffering. At his urging, a fine hospital was built on nearby Mount Gargano. The idea arose in 1940; a committee began to collect money. Ground was broken in 1946. Building the hospital was a technical wonder because of the difficulty of getting water there and of hauling up the building supplies. This “House for the Alleviation of Suffering” has 350 beds. A number of people have reported cures they believe were received through the intercession of Padre Pio. Those who assisted at his Masses came away edified; several curiosity seekers were deeply moved. Like Saint Francis, Padre Pio sometimes had his habit torn or cut by souvenir hunters. One of Padre Pio's sufferings was that unscrupulous people several times circulated prophecies that they claimed originated from him. He never made prophecies about world events and never gave an opinion on matters that he felt belonged to Church authorities to decide. He died on September 23, 1968, and was beatified in 1999. Reflection Referring to that day’s Gospel (Matthew 11:25-30) at Padre Pio's canonization Mass in 2002, Saint John Paul II said: “The Gospel image of ‘yoke' evokes the many trials that the humble Capuchin of San Giovanni Rotondo endured. Today we contemplate in him how sweet is the ‘yoke' of Christ and indeed how light the burdens are whenever someone carries these with faithful love. The life and mission of Padre Pio testify that difficulties and sorrows, if accepted with love, transform themselves into a privileged journey of holiness, which opens the person toward a greater good, known only to the Lord.” Learn more about Padre Pio! Saint of the Day, Copyright Franciscan Media

Brendan Sagalow and Joe Gorman join Luis J. Gomez and Zac Amico and they discuss Luis' upcoming Costa Rica trip, Joe's likeness to a sloth, Capuchin monkeys killing humans, Trump impressions, the best roller coaster pranks, presidents before and after their terms, the kid who at a slug and died, Does It Live - the 20 year old's who took a selfie by the third rail, Toight Or Noight - the woman who killed her roommate then used Mountain Dew to hide the evidence, the best way to hide a murder, whether Zac could suffocate Luis with a pillow, the guys masculinity styles and so much more!(Air Date: August 16th, 2023)Support our sponsors!MonthlyKnifeClub.com - Use promo code: RAP to get 10% off your first month!YoDelta.com - Use promo code: GaS to get 25% off!BlueMagiClinic.com - Use promo code: RAP to get 10% off!To advertise your product or service on GaS Digital podcasts please go to TheADSide.com and click on "Advertisers" for more information!Submit your artwork via postal mail to:GaS Digital Networkc/o Real Ass Podcast151 1st Ave, #311New York, NY 10003Real Ass Podcast merchandise is available at https://podcastmerch.com/collections/real-ass-podcastYou can watch Real Ass Podcast LIVE for FREE every Monday, Wednesday and Friday at 11am ET at GaSDigitalNetwork.com/LIVEOnce you're there you can sign up at GaSDigitalNetwork.com with promo code: RAP for a 7-day FREE trial with access to every Real Ass Podcast show ever recorded! On top of that you'll also have the same access to ALL the shows that GaS Digital Network has to offer!Follow the whole show on social media!Brendan SagalowTwitter: https://twitter.com/brendansagalowInstagram: https://instagram.com/brendansagalowComedy Special: https://youtube.com/brendansagalowTwitch: https://www.twitch.tv/sags2richesJoe GormanTwitter: https://twitter.com/joewgormanInstagram: https://instagram.com/joewgormanLuis J. GomezTwitter: https://twitter.com/luisjgomezInstagram: https://instagram.com/gomezcomedyYouTube: https://www.youtube.com/c/LuisJGomezComedyTwitch: https://www.twitch.tv/prrattlesnakeWebsite: https://www.luisofskanks.comZac AmicoTwitter: https://twitter.com/ZASpookShowInstagram: https://instagram.com/zacisnotfunnySee Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.