Podcasts about franciscan

In this intimate new episode of the Free Radical Podcast, host Swami Padmanabha sits down for a second recorded conversation with renowned Franciscan teacher and author, Father Richard Rohr, at his hermitage in Albuquerque, New Mexico. Filmed in the relaxed setting of Richard's home—with his dog Opie by his side—this unique encounter flows through a series of symbolic gifts Swami brought, sparking rich reflections on:The eternal becoming of love, God, soul, and matterInsights from Richard's book, "The Tears of Things", including the need for collective grief and training prophetsHis men's rites of passage programSacred critique within tradition, and confronting systemic evil The episode also touches on the mystical dance of divine reality, Richard's generous endorsement of Swami's book Evolution in Divine Love, and the beauty of aging into authenticity—even in bathrobes. Watch Richard and Swami on their first podcast: "Bhakti Meets with Christianity"https://www.youtube.com/live/H0hzieM4... https://youtu.be/2lwR8f3XjP8?si=K4DvhiXT6IJTGsct ▶ CONTINUE THE CONVERSATION: Gaudiya Reform Forum on Facebook .~ Swami Padmanabha's Channels ▶ FACEBOOK ▶ YOUTUBE ▶ INSTAGRAM ▶ WEBSITE ▶ PURCHASE RADICAL PERSONALISM: Revival Manifesto for Proactive Devotion in hardcover, paperback, and/or Kindle formats on Amazon ▶ WRITE your REVIEW of RADICAL PERSONALISM ~ Tadatmya Sangha's Channels ▶ WEBSITE ▶ FACEBOOK ▶ INSTAGRAM ▶ YOUTUBE

Full Text of ReadingsMemorial of Saint Bonaventure, Bishop and Doctor of the Church Lectionary: 390The Saint of the day is Saint BonaventureSaint Bonaventure’s Story Perhaps not a household name for most people, Saint Bonaventure, nevertheless, played an important role in both the medieval Church and the history of the Franciscan Order. A senior faculty member at the University of Paris, Saint Bonaventure certainly captured the hearts of his students through his academic skills and insights. But more importantly, he captured their hearts through his Franciscan love for Jesus and the Church. Like his model, Saint Francis, Jesus was the center of everything—his teaching, his administration, his writing, and his life. So much so, that he was given the title “Seraphic Doctor.” Born in Bagnoregio in 1221, Saint Bonaventure was baptized John, but received the name Bonaventure when he became a Franciscan at the age of 22. Little is known about his childhood, but we do know that his parents were Giovanni di Fidanza and Maria Ritell. It seems that his father was a physician and a man of means. While Saint Francis died about five years after the saint's birth, he is credited with healing Bonaventure as a boy of a serious illness. Saint Bonaventure's teaching career came to a halt when the Friars elected him to serve as their General Minister. His 17 years of service were not easy as the Order was embroiled in conflicts over the interpretation of poverty. Some friars even ended up in heresy saying that Saint Francis and his community were inaugurating the era of the Holy Spirit which was to replace Jesus, the Church, and Scripture. But because he was a man of prayer and a good administrator, Saint Bonaventure managed to structure the Order through effective legislation. But more importantly, he offered the Friars an organized spirituality based on the vision and insights of Saint Francis. Always a Franciscan at heart and a mystical writer, Bonaventure managed to unite the pastoral, practical aspects of life with the doctrines of the Church. Thus, there is a noticeable warmth to his teachings and writings that make him very appealing. Shortly before he ended his service as General Minister, Pope Gregory X created him a Cardinal and appointed him bishop of Albano. But a little over a year later, while participating in the Second Council of Lyon, Saint Bonaventure died suddenly on July 15, 1274. There is a theory that he was poisoned. Saint Bonaventure left behind a structured and renewed Franciscan Order and a body of work all of which glorifies his major love—Jesus. Reflection Bonaventure so united holiness and theological knowledge that he rose to the heights of mysticism while remaining a very active preacher and teacher, one beloved by all who met him. To know him was to love him; to read him is still for us today to meet a true Franciscan and a gentleman. Click here for more on Saint Bonaventure! Saint of the Day, Copyright Franciscan Media

Friends of the Rosary,Today is the Memorial of St. Bonaventure (1221-1274), bishop and doctor of the Church, the General of the Franciscan Order at that time, and known because of his wisdom, eloquence, and sanctity as the Seraphic Teacher.His contemporaries believed that no one was "more handsome, more holy, or more learned" than he.Dante had already included him among the inhabitants of his "Paradise."Bonaventure was a subtle scholastic and a profound mystic. He had a heart full of love and rich in virtue.In philosophy, he was the principal leader of the Platonic-Augustinian school of Franciscan thought. As such, he stood opposed to the Aristotelianism that was gaining influence in the schools of the time, represented by Thomas Aquinas.Bonaventure's Life of St. Francis was a favorite book of the Middle Ages.When St. Thomas was told about Bonaventure's work, he said: "Let us allow one saint to labor for another."Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play•⁠ July 15, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

Tuesday of the 15th Week in Ordinary Time Memorial of St. Bonaventure, 1221-1274; St. Francis is credited with healing him when he was a child; Bonaventure became a Franciscan at the age of 22; he was ultimately elected to serve as General Minister of the order, and his 17 years of service were not easy, since the friars were arguing the definition of "poverty"; Bonaventure structured the order through effective legislation, and offered an organized spirituality based on the vision and insights of St. Francis; shortly before the end of his service as General Minister, Pope Gregory X created him a cardinal and appointed him bishop of Albano; but Bonaventure died suddenly just over a year later Office of Readings and Morning Prayer for 7/15/25 Gospel: Matthew 11:20-24

Full Text of ReadingsMonday of the Fourteenth Week in Ordinary Time Lectionary: 383The Saint of the day is Blessed Emmanuel Ruiz and CompanionsBlessed Emmanuel Ruiz and Companions’ Story Not much is known of the early life of Emmanuel Ruiz, but details of his heroic death in defense of the faith have come down to us. Born of humble parents in Santander, Spain, he became a Franciscan priest and served as a missionary in Damascus. This was at a time when anti-Christian riots shook Syria and thousands lost their lives in just a short time. Among these were Emmanuel, superior of the Franciscan convent, seven other friars, and three laymen. When a menacing crowd came looking for the men, they refused to renounce their faith and become Muslims. The men were subjected to horrible tortures before their martyrdom. Emmanuel, his brother Franciscans and the three Maronite laymen were beatified by Pope Pius XI in 1926. Reflection The Church in Syria has known persecution throughout its history. Yet it has produced saints whose blood was shed for the faith. Let us pray for the Church in Syria. Saint of the Day, Copyright Franciscan Media

Art Nouveau Week 2025: Celebrating Italy's Belle ÉpoqueThe best bread award in Italy this year goes to SicilyProtecting workers from extreme heat: Italy's new workplace safety protocolORACLE: Italy's mission to extract oxygen from moon dustThe Italian cities where life and work feel most rewardingDOP Tourism: a new model for travelling in ItalyItaly's roadmap to meet 2030 Green Homes Directive targets: progress, investments, and opportunitiesItalian mid-sized companies: high performers facing global headwindsItaly reforms medical school admissions to tackle doctor shortageArtist residency in rural Italy explores the meaning of homeTwenty years since Italy ended mandatory military serviceItalian researchers earn 37 ERC grants, but brain drain remains a concernEuropean Cultural Routes: the Franciscan path earns recognition ahead of St. Francis' 800th anniversary

Full Text of ReadingsFriday of the Thirteenth Week in Ordinary Time Lectionary: 381The Saint of the day is Saint Elizabeth of PortugalSaint Elizabeth of Portugal’s Story Elizabeth is usually depicted in royal garb with a dove or an olive branch. At her birth in 1271, her father Pedro III, future king of Aragon, was reconciled with his father James, the reigning monarch. This proved to be a portent of things to come. Under the healthful influences surrounding her early years, she quickly learned self-discipline and acquired a taste for spirituality. Thus fortunately prepared, Elizabeth was able to meet the challenge when at the age of 12, she was given in marriage to Denis, king of Portugal. She was able to establish for herself a pattern of life conducive to growth in God's love, not merely through her exercises of piety, including daily Mass, but also through her exercise of charity, by which she was able to befriend and help pilgrims, strangers, the sick, the poor—in a word, all those whose need came to her notice. At the same time she remained devoted to her husband, whose infidelity to her was a scandal to the kingdom. Denis, too, was the object of many of her peace endeavors. Elizabeth long sought peace for him with God, and was finally rewarded when he gave up his life of sin. She repeatedly sought and effected peace between the king and their rebellious son Alfonso, who thought that he was passed over to favor the king's illegitimate children. She acted as peacemaker in the struggle between Ferdinand, king of Aragon, and his cousin James, who claimed the crown. And finally from Coimbra, where she had retired as a Franciscan tertiary to the monastery of the Poor Clares after the death of her husband, Elizabeth set out and was able to bring about a lasting peace between her son Alfonso, now king of Portugal, and his son-in-law, the king of Castile. Reflection The work of promoting peace is anything but a calm and quiet endeavor. It takes a clear mind, a steady spirit and a brave soul to intervene between people whose emotions are so aroused that they are ready to destroy one another. This is all the more true of a woman in the early 14th century. But Elizabeth had a deep and sincere love and sympathy for humankind, an almost total lack of concern for herself, and an abiding confidence in God. These were the tools of her success. Saint of the Day, Copyright Franciscan Media

7/2/25 - Blessed Elizabeth Canori Mora (1774–1825) was a Roman wife, mother, and mystic who turned personal suffering into profound holiness. Trapped in a difficult marriage marked by her husband's infidelity, abuse, and financial ruin, Elizabeth remained steadfast in her faith, raising two daughters while working as a maid and caring for the poor. After a miraculous healing in 1801, she began receiving mystical visions of Christ and the Virgin Mary, and joined the Third Order of the Most Holy Trinity. Despite enduring poverty and abandonment, she prayed constantly for her husband's conversion, a prayer answered after her death when he became a Franciscan priest. Beatified by Pope John Paul II in 1994, Elizabeth's life is a powerful testament to forgiveness, fidelity, and redemptive suffering.

Full Text of ReadingsTuesday of the Thirteenth Week in Ordinary Time Lectionary: 378The Saint of the day is Saint Junipero SerraSaint Junipero Serra’s Story In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard. Born on Spain's island of Mallorca, Serra entered the Franciscan Order taking the name of Saint Francis' childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of Saint Francis Solano in South America. Junipero's desire was to convert native peoples in the New World. Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero's left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years, he worked in central Mexico and in the Baja Peninsula. He became president of the missions there. Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two conquistadors—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego in 1769. That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph's day, March 19, the scheduled day of departure. On that day, the relief ship arrived. Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra's death. Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans. Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns. Junipero's missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015. Reflection The word that best describes Junipero is zeal. It was a spirit that came from his deep prayer and dauntless will. “Always forward, never back” was his motto. His work bore fruit for 50 years after his death as the rest of the missions were founded in a kind of Christian communal living by the Indians. When both Mexican and American greed caused the secularization of the missions, the Chumash people went back to what they had been—God again writing straight with crooked lines. Saint Junipero Serra is the Patron Saint of: California Missions Click here for more on Saint Junipero Serra! Saint of the Day, Copyright Franciscan Media

There's nothing like the NBA and NHL Finals… unless you count professional pillow fighting.  In this episode, Father Dave and Deacon Bob celebrate the end of the sports season with a rundown of the Stanley Cup, the NBA Finals, and the rise of summer's strangest athletic events, including the Pillow Fighting Championship (yes, it's real).  But the heart of the episode is hope—the kind that doesn't come from scores or summer plans, but from Christ. They reflect on the Eucharist, the Sacred and Immaculate Hearts, and the graces poured out at recent conferences at Franciscan and Notre Dame. From youth ministry to marriage milestones, they explore what it means to trust God with both our spiritual and everyday needs.  Naturally, they go off on tangents, from hotel bathrobes and awkward airline announcements to anniversary shoutouts and the idea of launching a Franciscan pillow-fighting team (tentative name: the Franciscan Feathers).    Highlighted Sections  (00:00) Bathrobes, Notre Dame, and the $175 Upcharge  Deacon Bob checks in from the Morris Inn at the University of Notre Dame, complimentary robe included. He's there for Notre Dame Vision, a youth program inviting high schoolers into deeper faith. (03:30) Sports Wrap and the Rise of Pillow Fighting  From there, they pivot to sports: the Florida Panthers clinch the Stanley Cup, Oklahoma City Thunder top the Pacers in Game 7, and Canada's Stanley Cup drought continues. And just when you think sports can't get weirder—enter the Pillow Fighting Championship, now with corporate sponsorships and, apparently, rules.  (10:31) Augustine and Airport Public Shaming  Fr. Dave highlights a recent In Focus episode featuring Dr. Shane Owens, where they unpack the enduring relevance of St. Augustine's Confessions in a world increasingly shaped by AI and secular culture. The conversation quickly pivots, though, as Deacon Bob shares a less lofty moment: a painfully awkward moment from his flight to South Bend, where a bathroom break turned into a public shaming over the intercom.  (19:29) Hope as Grace: Conferences and Franciscan Honeymoon  Father Dave shares stories from the Power and Purpose Conference, themed around hope. He reflects on hope as a grace—not just good vibes or optimism—and mentions a couple who spent their 50th wedding anniversary and a couple on their honeymoon at the same event.  (23:01) Corpus Christi and the God Who Satisfies  Jesus didn't just meet spiritual needs. He fed the crowds too. Father Dave and Deacon Bob explore how our trust in God is often strong in the abstract, but wavers in daily stresses. They tie it back to Corpus Christi, Romans 5, and the gift of the Holy Spirit.  (28:34) Sacred Hearts, Summer Kickoffs, and Marriage Milestones  Deacon Bob celebrates 28 years of marriage on the same day as the Feast of the Immaculate Heart of Mary. He also gives a shoutout to the kickoff of Franciscan's high school youth conferences and the ongoing Priests, Deacons, and Seminarians Retreat.  (31:10) Praying for Peace in a Complicated World  The hosts close with a prayer for peace amid global tensions, especially in the Middle East and Ukraine. They close with a reflection on Pope Leo's Angelus invitation to prayer and remind listeners that lasting peace only comes from the Heart of Christ.    Resources & Mentions  ·                     Power and Purpose Conference – A weekend of renewal, prayer, and worship through Steubenville Conferences.   ·                     Notre Dame Vision – A summer youth program helping teens hear God's call.  ·                     Romans 15:13 and Romans 5:5 – Scriptures that anchor this episode's theme of hope  ·                     Pope Leo XIV: Son of St. Augustine– Watch the latest In Focus episode with guest Dr. Shane Owens on Faith & Reason.   ·                     Pillow Fighting Championship– Yes, it's real. Yes, it has rules. Yes, you're going to Google it. 

Madness, piety, gore, and reason! Today on Ascend: The Great Books Podcast, host Dcn. Harrison Garlick and the always insightful Dr. Frank Grabowski delve into the first part of Euripides' The Bacchae—a chilling yet captivating Greek tragedy that explores piety, eros, the nature of the divine, and the fragility of societal order.The guys explore Dionysus, a god transformed from Homer's jovial wine deity into a “cruel” and “diabolical” figure worshipped through “frenzied madness and the bestial release of sex and violence." With its graphic imagery, raw intensity, and ambiguous morality, this play offers a rich discussion, serving as a critical antecedent to Plato's Symposium and revealing surprising parallels to Jesus Christ amidst its sordid chaos.Join us as we peel back the “bloody, terrible layers” of this darkly mesmerizing drama.Visit thegreatbookspodcast.com for our reading schedule and more!Visit our Patreon page to view all our guides to the great books!Guest: Dr. Frank Grabowski: At the time of recordin, a professor of philosophy at Rogers State University, third-order Franciscan, and a valued member of the Sunday Great Books group. His profound insights into Greek literature and philosophy illuminate the complexities of The Bacchae. Dr. Grabowski now serves as the Dean of Faculty at Holy Family Classical School.Why should you read The Bacchae?The Bacchae challenges readers to explore religion, erotics, piety, cosmic order, and human nature in a controversial and unsettling landscape. Euripides' intent is not clear; thus, the reader is left to interpret a drama that seems to test longstanding Greek concepts, like piety and the gods. Dr. Grabowski acknowledges the play as an integral part of the “great conversation” in the Western canon, and Dcn. Garlick agrees by highlighting the play as an important antecedent to Plato's Euthyphro and Symposium.Though the work includes disturbing imagery, it is within those images that Euripides is wrestling with erotics, piety, and the cosmos. Somewhat shockingly, the play presents several parallels to Jesus Christ and invites the reader into challenging comparisons. Overall, The Bacchae stands as an important—though controversial—work in exploring the nature of man and his relation to the divine.Next Episodes:Next week, we continue with Part 2 of The Bacchae, diving into Pentheus' tragic fall, the Bacchae's destructive frenzy, and the play's enigmatic conclusion. Upcoming episodes feature Aristophanes' The Clouds with guest Zena Hits and The Frogs with Tish Oxenreider, as we pave the way for Plato's dialogues.Thank You:A heartfelt thank you to Dr. Frank Grabowski for his brilliant insights and to our listeners for joining us on this ascent through the great books. Keep exploring, and we'll see you next week for more of The Bacchae's darkly mesmerizing drama!

Ilia Delio, founder of the Center for Christogenesis and a Franciscan sister of Washington, DC, and Noreen Herzfeld, the Nicholas and Bernice Reuter professor of science and religion at the College of Saint Benedict and Saint John's University, discuss how religious worldviews and spiritual traditions can inform global AI policy and explore the role of faith leaders in shaping inclusive, ethical, and internationally responsible governance of artificial intelligence. 

Full Text of ReadingsThursday of the Tenth Week in Ordinary Time Lectionary: 362The Saint of the day is Blessed Jolenta of PolandBlessed Jolenta of Poland's Story Jolenta was the daughter of Bela IV, King of Hungary. Her sister, St. Kunigunde, was married to the Duke of Poland. Jolenta was sent to Poland where her sister was to supervise her education. Eventually married to Boleslaus, the Duke of Greater Poland, Jolenta was able to use her material means to assist the poor, the sick, widows, and orphans. Her husband joined her in building hospitals, convents, and churches so that he was surnamed “the Pious.” Upon the death of her husband and the marriage of two of her daughters, Jolenta and her third daughter entered the convent of the Poor Clares. War forced Jolenta to move to another convent where despite her reluctance, she was made abbess. So well did Jolenta serve her Franciscan sisters by word and example, that her fame and good works continued to spread beyond the walls of the cloister. Her favorite devotion was the Passion of Christ. Indeed, Jesus appeared to her, telling her of her coming death. Many miracles, down to our own day, are said to have occurred at her grave. Reflection Jolenta's story begins like a fairy tale. But fairy tales seldom include the death of the prince and never end with the princess living out her days in a convent. Nonetheless, Jolenta's story has a happy ending. Her life of charity toward the poor and devotion to her Franciscan sisters indeed brought her to a “happily ever after.” Our lives may be short on fairy tale elements, but our generosity and our willingness to serve well the people we live with lead us toward an ending happier than we can imagine. Saint of the Day, Copyright Franciscan Media

Send us a textWhat do Lake Como, a stomach bug, and a Franciscan confessional have in common? Apparently… everything! In this episode, Bizzy shares the highs of magical Lake Como, the holiness of Assisi, and the unexpected spiritual freedom that came through getting sick and slowing down. With a heart wide open and a little less on her stomach, she reflects on the power of stillness, forgiveness, and the beautiful truth that letting go leads to peace.Tune in for a conversation full of heart, honesty, and a reminder that it's never too late to change your story.

The earliest documented use of the term pro-life was in a book on parenting and child education. The book, Summerhill: A Radical Approach to Child Rearing, by A.S. Neil, was published in 1960 and contained the statement that “no pro-life parent or teacher would ever strike a child. No pro-life citizen would tolerate our penal code, our hangings, our punishment of homosexuals.”  However, that's not how the term is typically used today. In the early 1970s, following Roe v. Wade, anti-abortion activists began using the term pro-life in reference to their opposition to legalized abortion. Even then, many activists thought being pro-life ought to entail a holistic approach to life issues: that people should oppose not only abortion, but also war, the death penalty, income inequality, and racism.  This idea that pro-life ought to refer to all life really began to pick up steam in 2016, partially as a response to the mainstream pro-life movement's alliance with far right political leaders. Today, many people who used to identify as pro-life no longer do so. They feel the term has been tarnished.  Should “pro-life” mean opposition to abortion, or should it be more inclusive? Has the term been compromised by its association with various political agendas? And how should Catholics respond to this debate?  On this episode of Glad You Asked, the hosts talk to Bishop John Stowe about what it means to be a pro-life Catholic. Stowe is bishop of the diocese of Lexington, Kentucky and a priest in the Order of Friars Minor Conventual. In keeping with the Franciscan tradition, Stowe has long been a pastoral voice for justice for the poor and for environmental justice. He's also spoken repeatedly for immigrant rights and LGBTQ+ inclusion.  Learn more about this topic in these links. “U.S. Catholic readers critique the pro-life movement,” by Kathleen Bonnette U.S. Catholic readers critique the pro-life movement - U.S. Catholic “As election nears, Catholics reflect on abortion politics,” by Cassidy Klein As election nears, Catholics reflect on abortion politics - U.S. Catholic “4 ways progressive pro-lifers can reengage with Democratic leaders,” by Rebecca Bratten Weiss 4 ways progressive pro-lifers can reengage with Democratic leaders | National Catholic Reporter “Will the synod listen to women on reproductive issues?” by Ashley Wilson Will the synod listen to women on reproductive issues? - U.S. Catholic  “In debates about reproductive health, listen to Black women,” a U.S. Catholic interview In debates about reproductive health, listen to Black women - U.S. Catholic “A new way to think about the ‘consistent ethic of life',” by Steven P. Millies A new way to think about the ‘consistent ethic of life' “It's Time to Move Past the Pro-Life / Pro-Choice Dividing Line,” by Rebecca Bratten Weiss It's Time To Move Past The Pro-Life / Pro-Choice Dividing Line | Rebecca Bratten Weiss “Do restrictive abortion laws actually reduce abortion? A global map offers insights,” by Michaeleen Doucleff MAP: Click to see abortion laws — and rates of abortion — around the world : Goats and Soda : NPR “The movement against abortion rights is nearing its apex. But it began way before Roe,” by Deepa Shivaram The history of the anti-abortion movement in the U.S. : NPR Glad You Asked is sponsored by the Claretian Missionaries.

Inside INdiana Business Radio for the afternoon of June 5, 2025. The company behind a planned bioplastics facility in Vincennes is expressing concerns over the potential impact of tariffs on the project. Plus, Franciscan Health is planning a freestanding emergency department in West Lafayette. Get the latest business news from throughout the state at InsideINdianaBusiness.com.

Full Text of ReadingsWednesday of the Seventh Week of Easter Lectionary: 299The Saint of the day is Blessed Angelina of MarscianoBlessed Angeline of Marsciano's Story Blessed Angeline founded the first community of Franciscan women other than Poor Clares to receive papal approval. Angeline was born to the Duke of Marsciano near Orvieto. She was 12 when her mother died. Three years later, the young woman made a vow of perpetual chastity. That same year, however, she yielded to her father's decision that she marry the Duke of Civitella. Her husband agreed to respect her previous vow. When he died two years later, Angeline joined the Secular Franciscans and with several other women dedicated herself to caring for the sick, the poor, widows and orphans. When many other young women were attracted to Angeline's community, some people accused her of condemning the married vocation. Legend has it that when she came before the King of Naples to answer these charges, she had burning coals hidden in the folds of her cloak. When she proclaimed her innocence and showed the king that these coals had not harmed her, he dropped the case. Angeline and her companions later went to Foligno, where her community of Third Order sisters received papal approval in 1397. She soon established 15 similar communities of women in other Italian cities. Angeline died on July 14, 1435, and was beatified in 1825. Her liturgical feast is celebrated on July 13. Reflection Priests, sisters and brothers cannot be signs of God's love for the human family if they belittle the vocation of marriage. Angeline respected marriage, but felt called to another way of living out the gospel. Her choice was life-giving in its own way. Saint of the Day, Copyright Franciscan Media

Ilia Delio, founder of the Center for Christogenesis and a Franciscan sister of Washington, DC, and Noreen Herzfeld, the Nicholas and Bernice Reuter professor of science and religion at the College of Saint Benedict and Saint John's University, discuss how religious worldviews and spiritual traditions can inform global AI policy and explore the role of faith leaders in shaping inclusive, ethical, and internationally responsible governance of artificial intelligence.

In this episode of In the Circle, I am extremely privileged to speak with Father Richard Rohr.Richard Rohr is a Franciscan friar, author, and spiritual teacher renowned for his work in Christian mysticism and contemplative spirituality. Born in 1943 in Kansas, he was ordained a Catholic priest in 1970 and later founded the Center for Action and Contemplation (CAC) in Albuquerque, New Mexico. Through the CAC and the Living School for Action and Contemplation, Rohr has helped thousands explore a deeper, more experiential faith.Rohr's teachings emphasize the union of action and contemplation, encouraging spiritual growth through lived experience rather than rigid doctrine. His message includes ideas like the “true self,” the “universal Christ,” and the transformative power of embracing paradox, suffering, and mystery. He is known for offering an “alternative orthodoxy” that bridges traditional Christian thought with modern spiritual needs.He has authored numerous influential books, including Falling Upward, The Universal Christ, and The Divine Dance. Though recent health challenges have led him to step back from public speaking, Rohr continues to write and guide through his work at the CAC, remaining a vital voice in contemporary spirituality.Tommy Discusses:The role of practiceReligion, spirituality, and science The true recovery goalHealthy vs unhealthy religion Would you like to be a guest on the In The Circle Podcast? Submit Your Question Here: R20.com/inthecircleFurther Links & ResourcesCatch a Meeting. We offer 40+ Live Online Recovery meetings every week. Come and find your community here. Meetings are always free.Want ongoing recovery insights and inspiration delivered to your inbox? Subscribe to the Weekly UPLIFTJoin our Recovery 2.0 Community: access your authentic power, connect with others on a similar path, and thrive in life beyond addictionSubscribe to The Recovery Channel on YouTubeVisit our websiteCome and experience an in-person event or retreat: r20.com/eventsAddiction is part of everyone's journey, but recovery is not. The Recovery 2.0 Membership is a place where you can explore the topics that interest you, find community, and connect with Tommy Rosen on a personal level. It's here that we'll dig into spirituality and union of the mind, body, and spirit, and transform from the inside out. You will learn and grow alongside a community of supportive, conscious, compassionate, and vibrant individuals, like you!Join us at r20.com/welcome to explore how to move beyond addiction and thrive in your life.Connect with TommyInstagramFacebookTikTokRecovery 2.0

Mark Curran interviews Sister Stephanie Baliga, a 2025 inductee to the Sports Faith Hall of Fame. Sister Stephanie shares her story about being a runner and how she became a Franciscan sister.

Fake Pope? Franciscan Alleges Illegitimate Election of Leo XIV | My Reaction

Fr. Francisco Nahoe OFMConv. has served the Church and the Franciscan Order in Catholic education, campus ministry, parochial ministry and catechesis. Today he teaches humanities at the undergraduate level, while focusing his scholarly efforts on Renaissance rhetoric and Polynesian ethnohistory.   In Today's Show Did St. Aquinas say “tyranny has no rights?” If so, what does that mean? Can you explain the meaning of the parable in Mark 12:1-8? Why did everyone live longer prior to the great flood? How do stories from the Bible come to life in 2025? How does a Catholic get into Heaven according to Franciscan spirituality? What is the difference between the Discalced Carmelites & Conventual? What is the Church's stance on Voodoo? How can Jesus be God's son if the Trinity is involved? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

A special episode to celebrate our 150th Chapter, with a look at the rather seedy side of London in the 15th century- its sex life. This is a city where the sheer bewildering variety of events in this field leave us wondering what to focus upon. Threesomes with Franciscan monks; respectable political figures profiting from the sex trade; women pimping out their daughters; and what appears to be the first recorded case of a transwoman sex worker; all come along in a remarkably fluid era where many of the ideas of how we imagined sexuality in the Middle Ages was conceptualised seem to run into a city whose intent was to break as many rules as possible. Obviously, this episode contains adult content.

We talk about Pope Le(t)o's striking critiques of AI and the needs for luddism to be an intersectional movement. Then we get into the Republicans' advocacy for AI rights over States' rights, which contributes to a greater hollowing out of government capacity at all levels in an attempt to usher in the great fracturing of society into zones of special economic interest. Finally we sketch a vision of a bold future of post-apartheid integration sparked by Grok's obsession with white genocide. ••• Will Pope Leo XIV be an ally against AI? https://www.disconnect.blog/p/will-pope-leo-xiv-be-an-ally-against ••• The Franciscan monk helping the Vatican take on — and tame — AI https://www.ft.com/content/1fa17d8b-5902-4aff-a69d-419b96722c83 ••• Republicans propose prohibiting US states from regulating AI for 10 years https://www.theguardian.com/us-news/2025/may/14/republican-budget-bill-ai-laws ••• Republicans Try to Cram Ban on AI Regulation Into Budget Reconciliation Bill https://www.404media.co/republicans-try-to-cram-ban-on-ai-regulation-into-budget-reconciliation-bill/ ••• AI agents: from co-pilot to autopilot https://www.ft.com/content/3e862e23-6e2c-4670-a68c-e204379fe01f ••• Insurers launch cover for losses caused by AI chatbot errors https://www.ft.com/content/1d35759f-f2a9-46c4-904b-4a78ccc027df Standing Plugs: ••• Order Jathan's new book: https://www.ucpress.edu/book/9780520398078/the-mechanic-and-the-luddite ••• Subscribe to Ed's substack: https://substack.com/@thetechbubble ••• Subscribe to TMK on patreon for premium episodes: https://www.patreon.com/thismachinekills Hosted by Jathan Sadowski (bsky.app/profile/jathansadowski.com) and Edward Ongweso Jr. (www.x.com/bigblackjacobin). Production / Music by Jereme Brown (bsky.app/profile/jebr.bsky.social)

Tuesday of the Fifth Week of Easter Optional Memorial of St. Bernardine of Siena, 1380-1444; ran the hospital in Siena at the age of 20, during the plague; at 22, he became a Franciscan, and was ordained two years later; lived in solitude and prayer for a dozen years, but his gifts called him to go out and preach; he was known for his devotion to the Holy Name of Jesus, and devised a symbol—IHS, the first three letters of the name of Jesus in Greek—in Gothic letters on a blazing sun; the devotion spread; as general of the Friars of the Strict Observance, he emphasized scholarship and further study of theology and canon law; he died while traveling Office of Readings and Morning Prayer for 5/20/25 Gospel: John 14:27-31

The Franciscan Way: A Conversation with the Reverend Dr. Amy Slaughter In this episode, Jon and Lauren host Reverend Dr. Amy Slaughter, who shares her journey and experiences as a priest in the Episcopal Church and a novice in the Anglican Third Order of the Society of St. Francis. Amy discusses the impact of Franciscan spirituality, the merging of two Episcopal congregations to form St. Francis Episcopal Parish and Community Center, and the importance of community building and conflict resolution. She emphasizes the significance of joy, spirituality, and connection in fostering a thriving, diverse parish that also engages with the local Spanish-speaking community. The discussion highlights how these practices not only deepen her personal faith but also strengthen her leadership and sense of community at St. Francis.00:00 Introduction and Warm Welcome00:33 Discovering the Anglican Third Order04:31 The Franciscan Influence09:15 Community Engagement and Outreach18:29 Challenges and Surprises in Ministry21:42 Final Thoughts and AdviceSt. Francis Episcopal Church & Community Center website: https://stfrancismd.org/Facebook page: https://www.facebook.com/stfrancismdAudio version of this episode is available at podcast platforms linked to https://listening-for-clues.captivate.fm/listenThe Good News! podcast series is part of the ListeningforClues portfolio. Catch us at https://listeningforclues.com/#St. Francis Episcopal Church and Community Center#EDOM #podcast #deacons #Good News! #listeningforclues.comAbout the Rev. Dr. Amy Slaughter:Amy has over 25 years experience in teaching, organizing and leadership development in faith communities, schools and non-profits. Building relationships and equipping people to come together to act on issues that matter to their communities is a key driver in all she does. Amy is an Episcopal priest and currently serves as Rector of St. Francis Episcopal Parish & Community Center in Timonium, Maryland.© 2025 Listening for Clues

Today is the feast of Paschal Baylón, a Franciscan brother who had a great devotion to the Eucharist. He spent hours in the adoration Chapel because of his great love and devotion. How can we grow in devotion of the Eucharist?

Full Text of ReadingsFriday of the Fourth Week of Easter Lectionary: 283The Saint of the day is Saint Margaret of CortonaSaint Margaret of Cortona's Story Margaret was born of farming parents in Laviano, Tuscany. Her mother died when Margaret was seven; life with her stepmother was so difficult that Margaret moved out. For nine years she lived with Arsenio, though they were not married, and she bore him a son. In those years, she had doubts about her situation. Somewhat like Saint Augustine, she prayed for purity—but not just yet. One day she was waiting for Arsenio and was instead met by his dog. The animal led Margaret into the forest where she found Arsenio murdered. This crime shocked Margaret into a life of penance. She and her son returned to Laviano, where she was not well received by her stepmother. They then went to Cortona, where her son eventually became a friar. In 1277, three years after her conversion, Margaret became a Franciscan tertiary. Under the direction of her confessor, who sometimes had to order her to moderate her self-denial, she pursued a life of prayer and penance at Cortona. There she established a hospital and founded a congregation of tertiary sisters. The poor and humble Margaret was, like Francis, devoted to the Eucharist and to the passion of Jesus. These devotions fueled her great charity and drew sinners to her for advice and inspiration. She was canonized in 1728. St. Margaret of Cortona’s liturgical feast is celebrated on February 22. Reflection Seeking forgiveness is sometimes difficult work. It is made easier by meeting people who, without trivializing our sins, assure us that God rejoices over our repentance. Being forgiven lifts a weight and prompts us to acts of charity. Click here for more on Saint Margaret of Cortona! Saint of the Day, Copyright Franciscan Media

Join our Patreon family for access to BTS, bonus episodes, a private group chat, first dibs on ticket and merch sales, exclusive live streams, and more! www.Patreon.com/PsychopediaPod She spit, levitated, cursed in languages she'd never learned, and hissed at holy water like it was acid. This is the chilling story of Anna Ecklund—an American woman whose alleged possession wasn't just a brief encounter with evil, but a decades-long war against it. Raised in a devout Catholic household in early 20th-century Wisconsin, Anna was barely into her teens when something unholy took root. Her appetite turned ravenous. Her thoughts grew violent. She couldn't step foot inside a church without convulsing in rage... until 1928.  That's when Anna was taken to a remote Franciscan convent in Earling, Iowa, where a small group of nuns and priests locked themselves inside with her for 23 harrowing days and battled what they believed were not one, but multiple demons, including Lucifer himself. Inside the convent, witnesses claimed Anna screamed with inhuman voices, predicted death, levitated off her bed, and unleashed a stench so foul it was said to be “not of this world.” Was she tormented by true evil—or trapped in the grips of mental illness, untreated and misunderstood? This is the story of a woman whose torment blurred the line between theology and psychology...and left even the most devout shaken to their core. Patreon: www.patreon.com/psychopediapod Instagram: @psychopediapod @investigatorslater @tank.sinatra Email: psychopediapod@gmail.com Website: www.psychopediapodcast.com To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/christian-studies

In this thought-provoking episode, former neuroscientist-turned-Franciscan sister Ilia Delio offers a radical vision for the future of religion at Theology Beer Camp. Speaking to a community of spiritual seekers, Delio places humanity within our cosmic context—mere seconds in the universe's 13.8 billion-year story—while arguing that we are the universe becoming conscious of itself. She challenges institutional religion's static cosmologies, drawing on Teilhard de Chardin's integration of evolution and faith to advocate for a "religion of the Earth" that recognizes God as "in love with matter." With urgency, Delio warns that if religion doesn't evolve beyond dogma into creative participation with cosmic processes, technology will replace it as humanity's guiding force. The conversation, complemented by responses from biblical scholar Pete Enns, exemplifies the kind of boundary-pushing theological dialogue that makes Theology Beer Camp a unique gathering for those reimagining faith at the intersection of science, ecology, and spirituality. Join us at Theology Beer Camp this October 16-18 in St. Paul, MN. You can WATCH this session on YouTube Theology Beer Camp is a unique three-day conference that brings together of theology nerds and craft beer for a blend of intellectual engagement, community building, and fun. This event features a lineup of well-known podcasters, scholars, and theology enthusiasts who come together to "nerd out" on theological topics while enjoying loads of fun activities. Guests this year include John Dominic Crossan, Kelly Brown Douglas, Philip Clayton, Stacey Floyd-Thomas, Jeffery Pugh, Juan Floyd-Thomas, Andy Root, Grace Ji-Sun Kim, Noreen Herzfeld, Reggie Williams, Casper ter Kuile, and more! Get info and tickets here. Ilia Delio, OSF, PhD is a Franciscan Sister of Washington, DC, and American theologian specializing in science and religion, with interests in evolution, physics, and neuroscience and the import of these for theology. Previous Episodes with Ilia Delio Thinking Theologically about AI with Teilhard de Chardin The Not Yet God Bonaventure & the Cosmos in Process Catching a Cosmic Faith the Entangled God of my Heart Upcoming Online Class:⁠ Rediscovering the Spirit: Hand-Raisers, Han, & the Holy Ghost⁠ "⁠Rediscovering the Spirit: Hand-Raisers, Han, and the Holy Ghost⁠" is an open-online course exploring the dynamic, often overlooked third person of the Trinity. Based on Grace Ji-Sun Kim's groundbreaking work on the Holy Spirit (pneumatology), this class takes participants on a journey through biblical foundations, historical developments, diverse cultural perspectives, and practical applications of Spirit theology. Moving beyond traditional Western theological frameworks, we'll explore feminist interpretations, global perspectives, and innovative approaches to understanding the Spirit in today's world. Whether you've felt the Spirit was missing from your faith journey or are simply curious to deepen your understanding, this class creates space for thoughtful discussion, personal reflection, and spiritual growth. ⁠As always, this class is donation-based, including 0. To get class info and sign up, head over here. ⁠ _____________________ ⁠⁠⁠Hang with 40+ Scholars & Podcasts and 600 people at Theology Beer Camp 2025 (Oct. 16-18) in St. Paul, MN. ⁠⁠⁠ This podcast is a ⁠⁠⁠Homebrewed Christianity⁠⁠⁠ production. Follow ⁠⁠⁠the Homebrewed Christianity⁠⁠⁠, ⁠⁠⁠Theology Nerd Throwdown⁠⁠⁠, & ⁠⁠⁠The Rise of Bonhoeffer⁠⁠⁠ podcasts for more theological goodness for your earbuds. Join over 80,000 other people by joining our⁠⁠⁠ Substack - Process This!⁠⁠⁠ Get instant access to over 45 classes at ⁠⁠⁠www.TheologyClass.com⁠⁠⁠ ⁠⁠⁠Follow the podcast, drop a review⁠⁠⁠, send ⁠⁠⁠feedback/questions⁠⁠⁠ or become a ⁠⁠⁠member of the HBC Community⁠⁠⁠. ⁠⁠⁠Theology Beer Camp | St. Paul, MN | October 16-18, 2025⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/new-books-network

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/latin-american-studies

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/native-american-studies

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly. In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda's interviews on New Books with Miranda Melcher, wherever you get your podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoices

IMAGE CREDIT Elza Fiúza/Abr, CC BY 3.0 BR, via Wikimedia Commons LINKS Vatican bio of Cardinal Leonardo Ulrich STEINER: https://press.vatican.va/content/salastampa/en/documentation/cardinali_biografie/cardinali_bio_steiner_l.html  Leonardo Ulrich STEINER on FIU's Cardinals Database (by Salvador Miranda): https://cardinals.fiu.edu/bios2022.htm#Steiner  Cardinal Leonardo Ulrich STEINER on Gcatholic.org: https://gcatholic.org/p/5762                    Cardinal Leonardo Ulrich STEINER on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/bishop/bulst.html   Archdiocese of Manaus on Gcatholic.org: https://gcatholic.org/dioceses/diocese/mana1.htm?tab=info       Archdiocese of Manaus on Catholic-Hierarchy.org: https://www.catholic-hierarchy.org/diocese/dmanb.html   2022 Aleteia.org profile of Cardinal-Elect Steiner: https://aleteia.org/2022/08/26/a-red-hat-for-the-amazon-basin/  2022 Vatican News profile of Cardinal-Elect Steiner (Portuguese): https://www.vaticannews.va/pt/igreja/news/2022-05/presidencia-da-cnbb-sauda-os-novos-cardeais-do-brasil.html  Special Assembly for the Pan-Amazon Region–list of participants: https://press.vatican.va/content/salastampa/it/bollettino/pubblico/2019/09/21/0723/01479.html  2017 La Stampa coverage of the Amazon Synod (archived version): https://web.archive.org/web/20190618142401/https://www.lastampa.it/2017/10/15/vaticaninsider/eng/world-news/a-synod-for-the-indigenous-peoples-of-south-america-bu6BcrTX8a4HWl645ztM6O/pagina.html Post-Synodal Apostolic Exhortation Querida Amazonia: https://www.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20200202_querida-amazonia.html  Ecclesiastical Conference of the Amazon on Gcatholic.org: https://gcatholic.org/dioceses/organizations/j02.htm  The Revealer.org profile of Sister Manso Pereira: https://therevealer.org/in-the-amazon-religious-women-lead-the-way/  2023 America Magazine report of indigenous women leaders from the Ecclesiastical Conference of the Amazon meeting with Pope Francis: https://www.americamagazine.org/faith/2023/06/06/women-deacons-indigenous-pope-francis-meeting-245437 2023 National Catholic Reporter piece on women ministering in the Amazon: https://www.ncronline.org/opinion/guest-voices/sisters-model-womens-diaconal-ministry-amazon  Cruxnow coverage of 2022 delegation of bishops (including Archbishop Steiner) meeting with Pope Francis to discuss violence in Amazonia: https://cruxnow.com/church-in-the-americas/2022/06/brazilian-bishops-discuss-violence-in-the-amazon-with-pope-francis    Thank you for listening, and thank my family and friends for putting up with the time investment and for helping me out as needed. As always, feel free to email the show at Popeularhistory@gmail.com  If you would like to financially support Popeular history, go to www.patreon.com/Popeular. If you don't have any money to spare but still want to give back, pray and tell others– prayers and listeners are worth more than gold!   TRANSCRIPT Welcome to Popeular History, a library of Catholic knowledge and insights.   Check out the show notes for sources, further reading, and a transcript.   Today we're discussing another current Cardinal of the Catholic Church, one of the 120 or so people who will choose the next Pope when the time comes.   The thirteenth of sixteen children, Leonardo Ulrich STEINER was born on November 6, 1950 in Forquilhinha, a community in Brazil's second southernmost state of Santa Catarina. He's our third Brazilian Cardinal, but he won't be our last, in fact one of his cousins is fellow Brazilian Cardinal Paulo Evaristo Arns.   Leonardo joined the Franciscans in 1972 at the age of 21, making his solemn profession in ‘76. In a pattern we've seen before, he studied philosophy and theology in Brazil, then went to Rome for more advanced studies, obtaining a licentiate and then a doctorate from the Antonianum. I don't know if I've emphasized the Franciscan affiliation of the Antonianum before, but it's certainly there–the Anthony it's named after is the Franciscan Anthony of Padua, after all.   When Leonardo was ordained in 1978, it was carried out by his Cardinal-cousin I mentioned earlier, fellow Franciscan and then-Archbishop of São Paulo Cardinal Arns. He did pastoral work for a while, then he served as a formator at, uh, a seminary. From 1986 till 1995 Father Steiner was Master of Novices at, *a* seminary, presumably the same one, though that's not especially clear. The third source I checked for this particular detail described the posts he took up at the Antonianum in Rome in 1995 as the result of a transfer between institutions, so it I guess can rule that out as our mystery institution. While at the Antonianum, he served as a secretary–I expect the high level kind–and as a professor of Philosophy. He was in Rome for several years before moving back to southern Brazil in 2003.   Back home, he served both as a pastor and lecturer, this time at the Bom Jesus Faculty of Philosophy, “bom” meaning "good” or I would perhaps suggest “sweet Jesus” as the more familiar English phrase with a close meaning.   In 2005, Father Steiner's white phone rang and he learned he was being made Bishop-Prelate of São Félix. His episcopal consecration was carried out by none other than his longserving cousin, Cardinal Arns, who had been fully retired for years by that point, but apparently didn't mind making it a family affair. By the way, the voice on the other end of that white phone must have been fairly shaky, because Pope John Paul II died in the few months between the appointment and Bishop Steiner's actual consecration.   Oh, also, did you catch that Prelate part of “Bishop-Prelate”? You see, São Félix was not and actually still is not a full-on diocese, rather it's at an intermediate sort of state called a “Territorial Prelature”. To give you an idea of why it's in an unusual state canonically, let me give you some stats. São Félix covers an area larger than England, with a total population of a bit under 200,000. At the time of his consecration, Bishop-Prelate Steiner had about ten priests to work with to address the spiritual needs of about 130,000 Catholics.   The relatively sparse population is due to São Félix being on the edge of the Amazon Rainforest. This was not Bishop-Prelate Steiner's last contact with Amazonia. In May 2011 he became secretary general of the Brazilian Episcopal Conference, a post he held for the next eight years, and later on in 2011 Bishop-Prelate Steiner was appointed as an auxiliary bishop of the capitol, Brasília, working alongside Cardinal da Rocha, who we discussed in fall 2023.   In 2017 Pope Francis announced the Synod on the Amazon, something which Bishop Steiner had apparently personally handed Pope Francis a document requesting on behalf of the Brazilian bishops. The Synod was duely held in 2019, and had a special focus on the indigenous peoples of the area, who, to quote Pope Francis, are “often forgotten and without the prospect of a serene future”. Another substantial issue is the ecology of the matter, with Pope Francis being known as an environmentalist before and certainly no less so after his 2015 encyclical Laudato Si, which called out the Amazon specifically as in need of special care.   Bishop Steiner notably did *not* participate in the synod. I was fully expecting to say he had, and maybe I missed something, but the list of hundreds of official participants is linked in the show notes, and he's not on it. In reality his delivery of the bishop's request for the Synod was probably due to his formal role in the overall Bishop's conference and not due to his own connection to the region, which at this point was minor.   However, despite that narratively inconvenient historical fact, later that year Bishop Steiner did become a full-on Amazonian bishop, being appointed the Archbishop of Manaus in the rather pointedly named Brazilian state of Amazonas. There he got to experience the staffing and geographic issues he had seen in his Bishop-Prelate days on a larger scale: there's a reason the Amazon Synod discussed things like allowing for married priests to help with the shortages, something which was much discussed in media coverage but was in truth only a minor topic in the Synod itself.   One real fruit of the Amazon Synod was the establishment of the Ecclesiastical Conference of the Amazon. Adding yet another organizational wrinkle to the megacluster of organizational wrinkles that is the Catholic Church, an *Ecclesiastical* Conference functions like a Bishop's Conference, but is not limited to Bishops. In 2022, Archbishop Steiner became its First Vice-President. In yet another example of the organizational wrinkling I just joked about, I don't mean he's the first person to hold that office, instead, “First Vice-President” is his actual title, as the Ecclesiastical Conference actually has multiple Vice-President roles.   I've been fairly brief and matter-of-fact in my descriptions here, so I want to end on a more human note, as there is real struggle in Amazonia. So let's hear from another Vice-President of the Ecclesiastical Conference, Sister Manso Pereira.   A descendent of the Kariri Brazilian tribal group, Sister Manso Pereira recently related a conversation she had with the Karipuna people about the danger  they face from armed groups of illegal logging and mining companies. Quote:    “We sleep well when you are here, because you're with us.' I said, ‘Why? If they come for you to kill you, they're going to kill me, too.' And they said, ‘We know if you went missing, the church would come looking for you. They would know you were gone.'”   In 2022, Pope Francis made Archbishop Steiner the first Cardinal from the Amazon region, also adding him to the Dicastery for the Institutes of Consecrated Life and the Societies of Apostolic Life.   Leonardo Ulrich STEINER  is eligible to participate in future conclaves until he turns 80 in 2030.   Today's episode is part of Cardinal Numbers. Stay tuned to see if today's Cardinal gets selected  for a deeper dive in the next round! Thank you for listening; God bless you all!

We mark the passing of Pope Francis by asking: is there such a thing as "Catholic Economics"? If so, what is it, and what strain of Catholic economics did the Pope represent? We start with a lad stopped by the Italian cops on a Vespa in Rome, and a most unusual and uplifting conversation with the Pope, Bono, and yours truly. Yeah, for real. We explore liberation theology, the roots of Franciscan banking, and the common and deeply embedded DNA of Catholic social teaching in the economic policy of Catholic countries, despite widespread secularism. By the way, I did pay the fine! Join the gang! https://plus.acast.com/s/the-david-mcwilliams-podcast. Hosted on Acast. See acast.com/privacy for more information.

Description: Today, Jen and Amy sit down with a treasured friend of the show, Franciscan priest and truth-teller, Father Richard Rohr. Father Rohr has been a genuine hero of the faith who has guided us through much uncertainty over the years. Sometimes, we turn to him for mystic insights into lighter things like our Enneagram types and relationships. But today, we turned to him for help processing the anger, grief, and dismay we feel living in America right now. And he met the moment, as he always does. With gentle grace, Father Rohr guides us through our toughest questions, like: How do we live compassionately in a time of violence and despair? And what can we do with our private disappointments and the anger we feel in such an unjust world? What can we do? Non-violent resistance is our chief responsibility right now. Like John Lewis said, these times call for some “good trouble”. Join the marches, call and write our elected leaders, and mobilize strategically for upcoming elections. We have several democratic tools at our disposal. Where can we look for inspiration? Father Rohr talks to us about his latest project, The Tears of Things, which recounts the timeless wisdom of the Hebrew prophets and notes “If we can understand the prophets so poorly, if at all, no wonder we have not understood Jesus.”  What's one thing we can do to live prophetically in these chaotic times? And Father Rohr tells us what is giving him hope today. You'll find it contagious. Thought-provoking Quotes: You know that the book of Lamentations was included in the Bible and it's very telling that it's not lamenting any single war or single death. It's about universal sadness, giving us permission for a universal lament for the tragic sense of life.” -  Fr. Richard Rohr “We have to dig deep for hope. There isn't a logical basis for it today. But I do find it in nature.” – Fr. Richard Rohr “Tears put us in touch with the soul and that's their great gift.” – Fr. Richard Rohr “Trust the excluded ones. Trust the little people. Jesus told us that. They will be much closer to the inside of the gospel than anybody who's easily holding power or position. Look for the fruits of the spirit: love, joy, peace, patience, kindness, gentleness, and self-control. You won't as readily find that in billionaires as you will in the little people.” – Fr. Richard Rohr “You're ping ponging back and forth between rage and lament. And it's hard to find your center. And then the next day it's something different. It is a daily onslaught right now. It's so overwhelming.” – Amy Hardin Resources Mentioned in This Episode: Everything Belongs: The Gift of Contemplative Prayer by Fr. Richard Rohr - https://amzn.to/4iaaBU0 Falling Upward: A Spirituality for the Two Halves of Life by Fr. Richard Rohr - https://amzn.to/4jrgkpy The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope For, and Believe by Fr. Richard Rohr - https://amzn.to/44ruxhU The Tears of Things: Prophetic Wisdom for an Age of Outrage by Fr. Richard Rohr - https://amzn.to/3XUyPKP Live Yourself Into a New Way of Thinking: Richard Rohr - https://jenhatmaker.com/podcasts/series-16/live-yourself-into-a-new-way-of-thinking-richard-rohr/ Enneagram Ones – The Reformers with Father Richard Rohr - https://jenhatmaker.com/podcasts/series-27/enneagram-ones-the-reformers-with-father-richard-rohr/ Everything Belongs: The Gift of Contemplative Prayer by Fr. Richard Rohr - https://amzn.to/3Edg7Yi Center for Contemplation and Action - https://cac.org/ Guest's Links: Website - https://cac.org/ Twitter - https://x.com/RichardRohrOFM Connect with Jen! Jen's Website - https://jenhatmaker.com/ Jen's Instagram - https://instagram.com/jenhatmaker Jen's Twitter - https://twitter.com/jenHatmaker/ Jen's Facebook - https://facebook.com/jenhatmaker Jen's YouTube - https://www.youtube.com/user/JenHatmaker The For the Love Podcast is presented by Audacy. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices

Fr Mícheál Mac Craith, a Franciscan priest who is Guardian of St Isidore College in Rome, on the beauty of Pope Francis' writings & words.

Easter matters beyond the Sunday celebration.Franciscan spirituality invites us to breathe hope into ordinary moments.Living as Easter people means seeing the world differently.Francis's journey teaches us about gradual transformation.Our spiritual walks often involve slow movements toward love.The heart of Franciscan living is found in community and family.Anxiety can disrupt our peace and connection with others.Franciscan wisdom offers pathways to reclaim peace.Easter hope is found in everyday moments and interactions.We are called to be instruments of peace in a hurting world. Produced, Edited and mixed by Paul R. Long, OFSFor further Information visit our Website OurWalkTogether.comor contact: PaulLongOFS@gmail.com

4/9/25 - Blessed Solanus Casey was a humble Franciscan friar whose deep faith and unwavering devotion to service continue to inspire people worldwide. Born in 1870 in Wisconsin, Solanus faced many challenges, including struggles in his early religious studies. Despite being deemed intellectually unsuitable for the priesthood, he was ordained a priest in 1904 but was assigned to simpler tasks like hearing confessions and serving in the friary's kitchen. Known for his extraordinary humility, Solanus became a source of spiritual comfort and healing for all who sought his help. His deep prayer life and trust in God led to countless stories of physical and spiritual healings, earning him the reputation of a miracle worker. As a porter at St. Bonaventure Monastery in Detroit, he greeted visitors with kindness and compassion, always ready to listen and pray for their needs. Through his years of faithful service, Solanus touched the lives of thousands, and his legacy lives on through the miracles attributed to him, including the miraculous healings that played a role in his beatification. In 2017, he was declared Blessed by the Catholic Church, a step closer to sainthood.

Author and radio personality John Fugelsang joins The God Pod to discuss how the right continues to twist the Bible and Jesus with sickening levels of hypocrisy. Buckle up, this is a PERFECT 36-minute episode. Letters from God is a reader-supported publication. To receive new posts and support my work, consider becoming a free or paid subscriber. 1. This Week on The God Pod: John Fugelsang John Fugelsang is a Drama League nominated actor, comedian & broadcaster who hosts the acclaimed "Tell Me Everything" series on SiriusXM Progress #127. His first book, "Separation of Church and Hate: A Sane Person's Guide to Taking Back The Bible from Fundamentalists, Fascists, and Flock-Fleecing Frauds" will be published this August by Simon & Schuster's Avid Reader Press. John, the child of an ex-nun and an ex-Franciscan brother (yes, really), has a lifetime of perspective on faith, religion, and the way it's been hijacked by fascists and frauds. He's thrilled to speak directly with God and Jesus so he can finally say what's been on his mind: stop spinning the Bible to justify cruelty. We also put John on the spot: What would you say to Elon Musk if you spoke to him directly? As you might expect, he nails it.

Full Text of ReadingsFriday of the Second Week of Lent Lectionary: 234The Saint of the day is Blessed John of ParmaBlessed John of Parma's Story The seventh general minister of the Franciscan Order, John was known for his attempts to bring back the earlier spirit of the Order after the death of Saint Francis of Assisi. He was born in Parma, Italy, in 1209. It was when he was a young philosophy professor known for his piety and learning that God called him to bid good-bye to the world he was used to and enter the new world of the Franciscan Order. After his profession, John was sent to Paris to complete his theological studies. Ordained to the priesthood, he was appointed to teach theology at Bologna, then Naples, and finally Rome. In 1245, Pope Innocent IV called a general council in the city of Lyons, France. Crescentius, the Franciscan minister general at the time, was ailing and unable to attend. In his place he sent Friar John, who made a deep impression on the Church leaders gathered there. Two years later, when the same pope presided at the election of a minister general of the Franciscans, he remembered Friar John well and held him up as the man best qualified for the office. And so in 1247, John of Parma was elected to be minister general. The surviving disciples of St. Francis rejoiced in his election, expecting a return to the spirit of poverty and humility of the early days of the Order. And they were not disappointed. As general of the Order, John traveled on foot, accompanied by one or two companions, to practically all of the Franciscan convents in existence. Sometimes he would arrive and not be recognized, remaining there for a number of days to test the true spirit of the brothers. The pope called on John to serve as legate to Constantinople, where he was most successful in winning back the schismatic Greeks. Upon his return, he asked that someone else take his place to govern the Order. At John's urging, Saint Bonaventure was chosen to succeed him. John took up a life of prayer in the hermitage at Greccio. Many years later, John learned that the Greeks who had been reconciled with the Church for a time, had relapsed into schism. Though 80 years old by then, John received permission from Pope Nicholas IV to return to the East in an effort to restore unity once again. On his way, John fell sick and died. He was beatified in 1781. The liturgical feast of Blessed John of Parma is celebrated on March 20. Reflection In the 13th century, people in their 30s were middle-aged; hardly anyone lived to the ripe old age of 80. John did, but he didn't ease into retirement. Instead he was on his way to try to heal a schism in the Church when he died. Our society today boasts a lot of folks in their later decades. Like John, many of them lead active lives. But some aren't so fortunate. Weakness or ill health keeps them confined and lonely—waiting to hear from us. Saints Francis and Clare: Something Old, Something New Saint of the Day, Copyright Franciscan Media

Merriam-Webster's Word of the Day for March 19, 2025 is: juggernaut • JUG-er-nawt • noun A juggernaut is something (such as a force, campaign, or movement) that is extremely large and powerful and cannot be stopped. // The team is a juggernaut this year, winning more games than any team before it has. See the entry > Examples: "[Judd] Apatow talked about the box office success of 'Wicked,' the Universal musical that became a juggernaut over the holiday season and has been an awards darling ..." — Cynthia Littleton, Variety, 8 Feb. 2025 Did you know? In the early 14th century, Franciscan missionary Friar Odoric brought to Europe the story of an enormous carriage that carried an image of the Hindu god Vishnu (whose title was Jagannāth, literally, "lord of the world") through the streets of India in religious processions. Odoric reported that some worshippers deliberately allowed themselves to be crushed beneath the vehicle's wheels as a sacrifice to Vishnu. That story was likely an exaggeration or misinterpretation of actual events, but it spread throughout Europe. The tale caught the imagination of English listeners, and they began using juggernaut to refer to any massive vehicle (such as a steam locomotive) and to any other enormous entity with powerful crushing capabilities. While the word is still used sometimes in British English to refer to a very large, heavy truck (also called a "juggernaut lorry"), juggernaut is more commonly used figuratively for a relentless force, entity, campaign, or movement, as in "a political/economic/cultural juggernaut."

This episode has been a very long time in the making: Richard Rohr is a Franciscan friar, the founder of the Center for Action and Contemplation, and one of the most profound teachers. Today, we explore the prescient themes from his new book The Tears of Things: Prophetic Wisdom for an Age of Outrage. He helps us to make sense of disorder, evil, anger, and grief—and he helps us to find our fulcrum of growth. He makes the case that the impulse to deconstruct is ultimately less useful than the impulse to construct, or reform. He breaks down why we fall into scapegoating, and the reputation lie. And we talk about why he puts action before contemplation. For more on Richard Rohr and all the show notes, head over to my Substack. To learn more about listener data and our privacy practices visit: https://www.audacyinc.com/privacy-policy Learn more about your ad choices. Visit https://podcastchoices.com/adchoices