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2 episodes with his signs
3 episodes with his signs
2 episodes with his signs
2 episodes with his signs
John 2 : 1 - 11, The First of His Signs, Michael McKee by Arbor Dale Church
Topic I: Allah the Almighty's Attributes: Ar-Rehman (The Gracious) and Ar-Rahim (The Merciful) Topic II: Al-Khaliq: The Creator and His Signs in Surah An-Nahl Introduction and NEWS Presenter(s): Jalees Ahmad Daniyal Ahmad Guest(s): Imam Imran Akram Imam Khalid Gonzalez Usman Manan Imam Bilal Ahmed Producer(s): Shehla Ateeq, Sitara Brook Akbar, & Rameen Masood Researcher(s): Manahal, Arriba, Azka, Sarah
Lesson 65: They do not divest the sinner who is on the path (of Islam) of Islam in its entirety, nor do they believe that he will stay in Hell forever as the Mu'tazilah state. Rather, the sinner falls under the banner of absolute Imaan (al-imaan al-mutlaq), as Allah, Most High, says: 'You should free a believing slave.' [al-Nisaa': 92] It is also possible that they may not enter under the banner of absolute Imaan, as Allah, Most High, says: 'The believers are those whose hearts tremble when Allah is mentioned, and whose faith is increased when His Signs are recited to them.' [al-Anfaal: 2] The Prophet ﷺ also said: 'The adulterer, when committing adultery, is not a believer. The thief, when stealing, is not a believer. The person drinking alcohol, when drinking, is not a believer. The one who forcibly steals something of value, and people raise their eyes to look at him doing it, is not a believer when he steals.' [Bukhari, Muslim] We say that such a person is a believer with a deficiency in his Imaan, or he is a believer by virtue of his Imaan and a sinner by virtue of his sin. As such he is not granted the title in its absolute sense (al-ism al-mutlaq) and neither is he divested of the title in its essence (mutlaq al-ism). Lesson Notes: bit.ly/Wasitiyya_Notes Lesson Date: 20/11/2024
In a society influenced by Western, it's easy to fall into negative thought patterns that leave us feeling lost. However, spiritual transformation is deeply rooted in thoughts that prioritise contemplation of Allah's Speech and His Signs. So, how can we truly gain control of our thoughts? And how can we use our thoughts as a means of drawing closer to Allah?
Lesson 44: Likewise, He, Glorious is He, is above the Throne, observing His creation, watching and supervising them, and looking on at them, as well as other matters signified by His Lordship. All these words that Allah has mentioned, that He is above the Throne and that He is with us are true in their literal sense and do not warrant distortion. However, they need to be purged of false presumptions such as that it is thought that the apparent meaning of His saying: ‘In the heavens' means that the heavens cover and contain Him. This notion is invalid according to the consensus of the people of knowledge and Imaan. How could this be so when: ‘His Footstool encompasses the heavens and the earth.' [al-Baqarah: 255] And it is He who: ‘Keeps a firm hold on the heavens and earth, preventing them from vanishing away.' [Fatir: 41] And it is He who: ‘Holds back the heaven, preventing it from falling to the earth except by His permission.' [al-Hajj: 65] ‘And from among His Signs is that the heavens and earth hold firm to His command.' [al-Rum: 25] Lesson Notes: bit.ly/Wasitiyya_Notes Lesson Date: 15/05/2024
How can you reject Allah, when you were dead and then He gave you life, then He will make you die and then give you life again, then you will be returned to Him? (Qur'an, 2:28) It is He Who takes you back to Himself at night, while knowing the things you perpetrate by day, and then wakes you up again, so that a specified term may be fulfilled. Then you will return to Him. Then He will inform you about what you did. (Qur'an, 6:60) We said, 'Hit him with part of it!' In that way Allah gives life to the dead and He shows you His Signs so that hopefully you will understand. (Qur'an, 2:73)
Out of pride, non-God fearing people decline to obey a human being or accept that he could be superior to them, in spite of their own certainty about him. As we have also seen in the case of the past nations to whom messengers were sent, such people believe that messengers should possess attributes beyond ordinary human ability and power; in order not to obey them, they offer many excuses, saying that he could not have been a Prophet, for he was an ordinary person “walking in the market place. " The Prophet Muhammad (saas) told people who had such expectations that he was only a human being and that those who had any intention of attaining salvation should turn to Allah alone. Say: “I am only a human being like yourselves. It is revealed to me that your god is One God. So let him who hopes to meet his Lord act rightly and not associate anyone in the worship of his Lord.” (Surat al-Kahf, 110) Say: “Had the Earth been safe enough for angels to dwell in, We would have sent down to them an angel from heaven as a messenger.” Say: “Allah is a sufficient witness between me and you. He is certainly aware of and sees His servants.” (Surat al-Isra', 95-96) Again, in the face of such expectations on the part of his people, the Prophet Muhammad (saas) told them that he was only a reminder, that he only fulfilled his Lord's commands and that those following him would find salvation: Say: “Obey Allah and obey the Messenger. Then if they turn away, he is responsible only for what he is charged with just as you are responsible for what you are charged with. If you obey him, you shall be rightly guided.” The Messenger is responsible only for giving a clear warning. (Surat an-Nur, 54) “I have simply been ordered to worship the Lord of this land which He has declared sacred—everything belongs to Him—and I have been ordered to be one of the Muslims and to recite the Qur'an.” Whoever is guided is only guided for his own good; if someone is misguided, just say, “I am only a warner.” Then say: “Praise be to Allah. He will show you His Signs and you will recognise them. Your Lord is not unaware of what you do.”(Surat an-Naml, 91-93)
Morning: Fourth Day Morning: True Christianity: https://banneroftruth.org/us/devotional/fourth-day-morning-true-christianity/ Spurgeon's Morning and Evening, April 12, Morning: https://www.biblegateway.com/devotionals/morning-and-evening/2023/04/12 Joshua 5: https://read.lsbible.org/?q=Joshua+5 Joshua 6: https://read.lsbible.org/?q=Joshua+6 Joshua 7:1-15: https://read.lsbible.org/?q=Joshua+7 Luke 15: https://read.lsbible.org/?q=Luke+15 Psalm 81: https://read.lsbible.org/?q=Psalm+81 Proverbs 13:1: https://read.lsbible.org/?q=Proverbs+13 The Family (208) Evening Meeting God (268) Spurgeon's Morning and Evening, April 12, Evening: https://www.biblegateway.com/devotionals/morning-and-evening/2023/04/12 Message: Verifying The Claims Of Christ, His Signs, John 7:21-24 Fourth Day Evening: God All-Sufficient: https://banneroftruth.org/us/devotional/fourth-day-evening-god-all-sufficient/ Resources: Valley of Vision: https://banneroftruth.org/us/store/devotional-books/the-valley-of-vision/ Spurgeon's Morning and Evening: https://www.amazon.com/Morning-Evening-Classic-Daily-Devotional/dp/1683227247/ref=pd_lpo_1?pd_rd_i=1683227247&psc=1 Legacy Standard Bible: https://316publishing.com/ 2023 Reading Plan: https://www.oneyearbibleonline.com/readingplan/oneyearreadingplan_month_per_page.pdf Vail Valley Baptist Church GiveSendGo Campaign Link: https://www.givesendgo.com/vvbc-az-school
Title: The Promised Messiah: His Advent; His Signs; His Truthfulness Synopsis: Members of the Ahmadiyya Muslim Community commemorate a special event that took place on the 23rd March, known Promised Messiah Day. The Holy Prophet Muhammad (saw), prophesied that in the latter days God would send a prophet to the world to help bring people of all nations and religions, back to faith in God, through reason and rationality, and ultimately through establishing a personal relationship and connection to God themselves. The Ahmadiyya Muslim Community believe that this Prophet came in the person of Mirza Ghulam Ahmad of Qadian. It was on this day, 130 years ago, that Mirza Ghulam Ahmad was commissioned to take the oath of allegiance from his followers. During this oath, followers promised to strive their hardest to establish their relationship with, and observe the rights of, God and to live in peace with each other through establishing the rights of God's creatures (humans and animals) and the natural world. Given we are now in the month of Ramadan, in this episode of Pathway to Peace the Presenters take inspiration from the guidance given by Mirza Ghulam Ahmad in relation to the blessed month of Ramadhan and how our actions during this month can bring about peace not only in society, but within us. Presenters: Hafia Khan, Sabiha Iqbal & Reem Shraiky
(45:1) Ha'. Mim. (45:2) This Book is a revelation from the Most Mighty, the Most Wise. (45:3) Behold, for those who believe there are (myriad) Signs in the heavens and the earth (45:4) and in your own creation; and in the animals which He spreads out over the earth too there are Signs for those endowed with sure faith; (45:5) and in the succession of night and day, and in the provision that Allah sends down from the sky wherewith He gives life to the earth after it had been lifeless, and in the change of the winds: (in all these) there are Signs for people who use reason. (45:6) These are Allah's Signs that We rehearse to you in Truth. In what kind of discourse after Allah and His Signs will they, then, believe? (45:7) Woe to every guilty impostor (45:8) who hears Allah's Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it. Announce to him, then, the tidings of a grievous chastisement. (45:9) Whenever he comes to know anything of Our Signs, he makes them an object of jest. For such there awaits a humiliating chastisement. (45:10) Hell is behind them. Their worldly earnings shall not avail them, nor those whom they took as protectors instead of Allah. An awesome chastisement lies in store for them. (45:11) This (Qur'an) is the true guidance. Those who deny the Signs of their Lord shall suffer the torment of a woeful scourge. (45:12) Allah it is Who has subjected the sea to you so that ships may sail upon it at His bidding and you may seek of His Bounty and give thanks to Him. (45:13) He has subjected to you all that is in the heavens and the earth, all being from Him. Verily there are Signs in this for those who reflect. (45:14) (O Prophet), tell the believers to indulge those who have no fear of any evil days coming upon them from Allah so that Allah may Himself requite them for their deeds. (45:15) Whoever acts righteously, does so to his own good; and whoever commits an evil will suffer its consequence. All of you will then be sent back to your Lord. (45:16) Indeed We endowed the Children of Israel with the Book and Wisdom and Prophethood, and provided them with good things as sustenance, and exalted them above the peoples of the whole world. (45:17) We gave them clear directions in matters pertaining to religion. Yet they differed among themselves (not out of ignorance but) after knowledge had come to them; and they did so out of the desire to commit excesses against one another. On the Day of Resurrection Allah will judge among them regarding what they had differed. (45:18) And then We set you, (O Prophet), on a clear high road in religious matters. So follow that and do not follow the desires of those who do not know. (45:19) Surely they will be of no avail to you against Allah. Indeed the wrong-doers are friends of each other, whereas Allah is the friend of the God-fearing. (45:20) These are the lights of discernment for people and guidance and mercy for those endowed with sure faith. (45:21) Do the evil-doers imagine that We shall make them equal to those who believe and do good, making their lives and deaths alike? How vile is their judgement! (45:22) Allah created the heavens and the earth in Truth that each person may be requited for his deeds. They shall not be wronged. (45:23) Did you ever consider the case of him who took his desire as his god, and then Allah caused him to go astray despite knowledge, and sealed his hearing and his heart, and cast a veil over his sight? Who, after Allah, can direct him to the Right Way? Will you not take heed?...
(40:1) Ha'. Mim. (40:2) This Book is a revelation from Allah, the All-Mighty, the All-Knowing; (40:3) the Forgiver of sins, the Accepter of repentance, the Stern in retribution, the Bountiful. There is no god but He. To Him are all destined to return. (40:4) None but the unbelievers dispute regarding the Signs of Allah. So let not their strutting about in the land delude you. (40:5) Before them the people of Noah also gave the lie (to Messengers), and so did many parties after them. Each nation sallied forth against its Messenger to seize him, and they disputed with false arguments seeking therewith to repudiate the Truth. Then I seized them; and behold, how woeful was My retribution! (40:6) Thus has the decree of your Lord become due against the unbelievers. They are destined for the Fire. (40:7) The angels that bear the Throne and those that are around to extol your Lord's glory with His praise, they believe in Him, and ask forgiveness for the believers,saying: “Our Lord! You encompass everything with Your Mercy and Knowledge. So forgive those that repent and follow Your Path, and guard them against the chastisement of Hell. (40:8) Our Lord, admit them to the everlasting Gardens You have promised them and those of their fathers and spouses and progeny that were righteous. Surely You alone are Most Mighty, Most Wise; (40:9) and guard them against all ills. He whom You guard against ills on that Day, to him You have surely been Most Merciful. That is the great triumph.” (40:10) It will be announced to the unbelievers (on the Day of Resurrection): “Surely Allah's abhorrence of you when you were called to believe but you disbelieved was greater than is your abhorrence of yourselves today.” (40:11) They will say: “Our Lord, twice have You caused us to die and twice have You given us life. We have now confessed our sins. Is there, then, any way out?” (40:12) (They will be told): “(The cause of your present state is that) when Allah alone was invoked, you disbelieved; and when others instead of Him were invoked, you believed. Today all judgement lies with Allah, the Most High, the All-Great.” (40:13) He it is Who shows you His Signs and sends down provision for you from the sky. Yet none takes heed except he who constantly turns to Allah. (40:14) So call upon Allah, consecrating all your devotion to Him, howsoever much the unbelievers may dislike it. (40:15) Exalted in Rank, Lord of the Throne: He causes the spirit to descend on whomsoever of His servants He pleases so as to warn them of the Day of Encounter; (40:16) the Day when they will emerge and nothing of them shall be hidden from Allah. (On that Day they will be asked): “Whose is the kingdom today?” (The whole world will cry out): “It is Allah's, the One, the Overpowering.” (40:17) (It will then be said): “Today shall everyone be fully recompensed for his deeds. None shall be wronged today. Surely Allah is Swift in Reckoning.” (40:18) (O Prophet), then warn them of the Day that has drawn near, the Day when hearts full of suppressed grief will leap up to the throats and the wrong-doers shall neither have any sincere friend nor intercessor whose word will be heeded. (40:19) He knows even the most stealthy glance of the eyes and all the secrets that hearts conceal. (40:20) Allah will judge with justice, whereas those whom they call upon beside Him cannot judge at all. Surely Allah and He alone is All- Hearing, All-Seeing....
(30:1) Alif. Lam. Mim. (30:2) The Romans have been defeated (30:3) in the neighbouring land; but after their defeat they shall gain victory in a few years. (30:4) All power belongs to Allah both before and after. On that day will the believers rejoice (30:5) at the victory granted by Allah. He grants victory to whomsoever He pleases. He is the Most Mighty, the Most Compassionate. (30:6) This is Allah's promise and He does not go back on His promise. But most people do not know. (30:7) People simply know the outward aspect of the worldly life but are utterly heedless of the Hereafter. (30:8) Do they not reflect on themselves? Allah created the heavens and the earth and whatever lies between them in Truth and for an appointed term. Yet many people deny that they will meet their Lord. (30:9) Have they not travelled through the earth that they may observe what was the end of their predecessors who were far mightier and tilled the land and built upon it more than these have ever built? And Allah's Messengers came to them with Clear Signs. It was not Allah Who wronged them, but it is they who wronged themselves. (30:10) Evil was the end of those evil-doers, for they gave the lie to Allah's Signs and scoffed at them. (30:11) Allah creates in the first instance and will later repeat it. Thereafter it is to Him that you shall be sent back. (30:12) On that Day when the Hour will come to pass, the criminals shall be dumbfounded. (30:13) None whom they had associated with Allah in His Divinity will intercede on their behalf; rather, they will disown those whom they had set up as Allah's associates in His Divinity. (30:14) On that Day when the Hour will come to pass, people will be split into groups. (30:15) Then those who believed and acted righteously will be placed in a Garden and will be happy and jubilant. (30:16) As for those who disbelieved and gave the lie to Our Signs and to the encounter of the Hereafter, they will be arraigned for chastisement. (30:17) So glorify Allah in the evening and the morning. (30:18) His is all praise in the heavens and in the earth; (and glorify Him) in the afternoon and when the sun begins to decline. (30:19) He brings forth the living from the dead and brings forth the dead from the living, and revives the earth after it is dead. Likewise will you be raised to life (after you die). (30:20) And of His Signs is that He created you from dust and behold, you became human beings, and are multiplying around (the earth). (30:21) And of His Signs is that He has created mates for you from your own kind that you may find peace in them and He has set between you love and mercy. Surely there are Signs in this for those who reflect. (30:22) And of His Signs is the creation of the heavens and the earth and the diversity of your tongues and colours. Indeed there are Signs in this for the wise. (30:23) And of His Signs is your sleeping at night and your seeking His Bounty during the day. Indeed there are Signs in this for those who hearken. (30:24) And of His Signs is that He shows you lightning, arousing both fear and hope, and sends down water from the sky and revives the earth after it is dead. Indeed there are Signs in this for those who use their reason. (30:25) And of His Signs is that the sky and the earth stand firm by His command. Then no sooner than He summons you out of the earth you will come forth. (30:26) To Him belong all who are in the heavens and all who are on the earth. All are in obedience to Him. (30:27) It is He Who creates in the first instance and it is He Who will repeat the creation, and that is easier for Him. His is the loftiest attribute in the heavens and the earth. He is the Most Mighty, the Most Wise....
https://www.khutbah.info/some-causes-of-divorce/ Marital life is built on affection and compassion as indicated by the words of Allah:Ar Room 21 – And among His Signs is that…
The manifestation of God's mercy and grace is the greatest revelation of who God is (not His Power, His Greatness, not His Signs). It is in His capacity to love us and forgive us which is so remarkable.
Ustadh Michael Wolfender details the character believers should strive for – understanding that Allah has provided clear proofs, looking for the balance and wisdom in Allah’s creation, and always seeking to learn more. This way of building character provides purpose and perspective against those simply seeking enjoyment in this world, neglecting Allah’s signs.The tenth surah is named after Prophet Yunus, though his story is not described in detail. Rather, Allah speaks about His Signs. Like with many surahs, the opening verse emphasizes this is the Qur’an from Allah. Brother Michael details four ways Allah provides proof the Qur’an is His Words: Descriptions of the hereafter: heaven and hellDescribes our universe with wisdom and balance; the preciseness and accuracy attributes His creationCharacter of prophetsStories of destroyed civilizations who didn’t obeyWhich bring us to a reference of this surah’s name: Prophet Yunus’ community, upon his return, did believe and flourish. Ayat 5 - 7 discuss these types of people:Those who take Allah’s Words and accept them as clear proofs; they care to understand moreThose who care what will happen next, after this worldThose who are short sighted, being happy with just this world and don’t consider the next (YOLO much?)Power is for believers. See if paradise is for party animals.Support the show (http://www.goodtreeacademy.org/donate?id=pd)
God is real. He is the One and the Only God. He is worthy of worship and veneration. He is All-Loving. He is All-Knowing, All-Seeing, All-Hearing. He owns everything, including you and I, the Sun, the Moon, the World, everything it contains. He is in control of all things. He wants people to believe in Him, to do good and to avoid evil so they can achieve the reward of Paradise. God sent all of humanity on this worldly journey as a test, to weed out the worthy from the unworthy, to test which of those amongst His servants would perform best. Humanity would be lost on Earth if they were left to their own devices because they wouldn't know what God expects of them. When one acts according to their feelings, desires, and passions, they become oppressed by the sadness, worry, and fear that results from these impulsive actions. Humans can't navigate the twists and turns of this life without God's Guidance. Humans must ask their Creator for guidance, and to show them the Straight Path. God bestowed Guidance unto His servants in the form of Revelation and through prayer; the form of communication through which Muslims connect with God at least five times a day. The goal of a follower of Islam is to become a faithful servant of God by submitting to His Will and to worship Him Alone. Those who pass this test would enter Paradise eternally; those who fail, meanwhile, would enter hellfire in the afterlife. Let's take a closer, more in-depth look at this subject. Everything populating the Heavens and Earth, including animals, the Mountains, the Skies, and the Earth, are all in a state of submission to the Sovereignty of Allah, the Glorious. They are all living for, obedient to, in submission to, and are at the disposal of God and His Laws. They all exist in a state of Islam (submission to Allah). God states in the Quran: "To Him submits whatever is in the Heavens and the Earth" (Quran 3:83) Everything in nature functions according to fixed laws set forth by God and cannot deviate from those laws. The Sun knows its role---it knows the cycle of its rotation; it knows its role as the giver of light, heat, and energy on Earth. The Earth knows its rotation cycle around its axis. Your own eyes, heart, brain, your entire body and all of its components, are working subject to the laws of nature—and have no choice but to do as they are intended. All of God's creation worships Him in a manner appropriate to their situation. The Sun, the Moon, the Stars, the Mountains, the trees, the animals, the whole Universe all exist in a state of subjugation to Allah, the Almighty. All prostrate to Him, with all of them worshipping Him in an appropriate manner. God, the Almighty said: "Do you not see that to Allah prostrates whoever is in the Heavens and whoever is on the Earth and the Sun, the Moon, the Stars, the Mountains, the trees, the moving creatures and many of the people? But upon many, the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills" (Quran 22:18) Man is expected to worship and praise his Creator, much like the surrounding creations are continuously praising God in humility; in a way we may not understand. All the creation praises, worship, and lives in submission to the Almighty, in their unique style. God's creation prostrates to Him as per its nature, even if they do not press their foreheads to the ground. "The seven heavens and the Earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving" (Quran 17:44) All of God's creations know their mission and purpose. Just like the physical world submits to its Lord, human beings must submit to the Will and Laws of God. Unlike other creations of God, man was gifted with the qualities of intelligence, the ability to comprehend and understand, and the wisdom to think, reflect, and ponder over his Creator and his life purpose. Man was also gifted with the ultimate beauty of expression, and with the ability to make choices and decisions. God created many astounding creations, and the noblest of those creations are human beings. God states in the Quran: "We have certainly created man in the best of stature" (Quran 95:4) Man faces a choice: the offer to submit before God like all other creations or to go astray and violate God's laws. All will be held accountable for their decisions and choices. All humans are born with an innate eagerness and ability to seek God, to recognize and understand the existence of their Creator. Once many discover the truth, they hasten to submit to Allah; entering a state of total submission. Islam answers the questions that trouble the conscience of every human being: Why was I created? What am I doing here? What is my life's purpose for existence? Islam answers these massive life questions. Mankind was also born in a pure and pristine original state; one that inclines toward that which is ethical, morally and spiritually pure, upright and wholesome. They incline to help others, removing objects from the road, thanking people, etc. Everyone has an internal moral conscience, calculator, compass. If it is not corrupted, man's intrinsic moral conscience suffers discomfort and upset when someone wrongs; this because this conscience always points toward good, which brings one closer to God. This goodness, which is programmed in humans, compels them to be grateful when something good comes its way. Every human has an instinct to believe in and worship a Creator who is One—who has no partners. This belief does not come about as a result of learning or personal reflection but is placed by God into the heart of every human. With time, the changing of one's environment, and outside influences from parents and friends, this innate belief in God affects and confuses a person. Prophet Muhammad narrated: 'Every child is born in a state of fitrah (a natural belief in God), then his parents make him a Jew, a Christian, or a Magian.' (Saheeh Muslim) Humans have the eagerness to thank their Creator. God has reinforced man's natural disposition with the signs He has planted throughout creation, to testify to His existence. A primary aim of the Holy Qur’an is to invite people to ponder and reflect. Allah refers to the Earth, the Sun, the Moon, the merging of the night into the day, and the merging of the Day into Night, as His miraculous signs and evidence of an existence of a Creator. The Quran teaches that the signs and proofs of God's knowledge, Wisdom, Power, Mercy, and existence are evident in the world around us. Together they point to a Creator, a Maker, a Designer, a Fashioner. This creation is flawless and perfect. Life on Earth and the Universe itself demonstrates so much order, purpose, intelligence, and design; all of which prove the existence of a Creator that designed and fashioned everything. Thus, God calls on man to ponder, reflect, and think deeply about the design of this complex creation, to build a better understanding of his Creator. When one reflects, one realizes that the world and everything it contains was created with intelligence and Infinite Wisdom—not by chance. Human beings—regardless of who they are, where they are, and when they live—are always curious to why they exist in this world, for what purpose? Only our Creator can tell us why we are here, and for what purpose! God encourages one to observe and ponder over His beautiful creation. He asks man to reflect upon the Mountains, the Sun, the Moon, the Stars, the Trees, etc. so they will realize their blessings. They will witness a clear sign, evidence, and proof of His existence, look up to the sky and admire the beauty of the ocean, mountain, and sunset: Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts? (Quran 50:6) One should ask him/herself when was the last time he/she admired and pondered over this beautiful creation? Recognizing the signs of God's existence would require personal effort, and this recognition occurs in accordance with his or her wisdom and conscience. For the people who understand, everything around them is a sign and evidence of their creator’s existence. Pondering upon the intricacy and order of this magnificent creation would help one conclude that this glorious Universe indeed has a Wise Creator who crafted, fashioned, and molded everything. One would eventually perceive the fact that the entire Universe, including oneself, and one's own body, is created by a Superior Power. One would conclude that this world was created in proportion, and with measure and definite purpose. "And We did not create the heaven and Earth and that between them for mere play" (Quran 21:16) God also encourages people to look at their creation, their own body, and how it was constructed so perfectly. "We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?" (Quran 41:53) Pondering over the creation of mankind and the Universe would help one realize that the Deity behind this ethereal creation can re-create it once again. One would understand that God can easily and quickly resurrect all of humanity for Judgement Day. "How can you disbelieve in Allah when you were lifeless, and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him, you will be returned" (Quran 2:28) In today's materialistic world, the endless quest for fame and wealth distracts many from reflecting on the beautiful creation of God and the purpose behind it. We live in a world where people are obsessed with materialism, and their main aim and focus in life is to gather all the money and prizes they can. We are in a world where people are obsessed with taking as much as possible from this world. A perpetual state of excessive materialism can affect one's inner peace. One cannot achieve satisfaction in life if he or she is chasing material gains to an excessive and extreme extent; rather, one should look at the situation of those who are less fortunate. In this way, one will have a greater appreciation of the love, gifts, benefits and mercy that the Almighty has bestowed upon them regarding their wealth, family, friends, housing, etc. Humanity was created and born with a sense of awe, of wonder, but many have killed that sense of wonder somewhere along his or her journey to adulthood. Many no longer feel the fear and awe at God's creation around them because of their excessiveness, obsession and distraction of materials of this world. Many are so occupied by useless material goods, vain talk, and gossip they have forgotten and are immune to the miracles happening around them every second of every day. One should think deeply and ask more significant questions about life and his/her purpose, rather than thinking of that which is less significant. For the few that ponder and think deeply on this creation, which others overlook, they discover within it signs and great lessons all around them that lead them straight back to their Creator. Signs that lead one to an appreciation of the Wisdom and Wonders of the Almighty's creation, bringing them thus closer to their Lord. In the Holy Koran, God invites individuals of understanding to think about the issues which other people overlook. "Praise be to God. He will show you His Signs, and you will recognize them. Your Lord is not heedless of anything you do" (Quran 27:93) A person's purpose in life is to find God, build a relationship with Him, and engage in a continuous effort to submit to His will. The best joy and the most peace that one can achieve in this world is derived from the servitude to God and being an obedient slave of God. God states unequivocally that humankind was created to worship Him. God states: "And I did not create the jinn and mankind except to worship Me" (Quran 51:56) One can easily misunderstand this to mean that God wants humans to be in constant prayer, to dwell on the remembrance of God at all times, and to spend their entire lives in constant seclusion and absolute meditation. This is not the case. In Islam, worshipping God includes and entails every act, belief, statement, or sentiment of the heart which God approves and loves. The act of worship in Islam is comprehensive in scope. The worship of God can include actions such as removing an object from the road, helping one in need, being kind to one's parents, lawfully making money, sharing food with neighbors, visiting an ill person, etc. The act must be done sincerely to please God and not with boastful or impure motives. The action should also be consistent with the Almighty's guidance and laws. Any thought or act that brings a person closer to his Creator would be considered an act of worship. To worship God is to get to know Him, learn His names and attributes, to love Him, to obey His commandments, and to enforce His laws in every aspect of life. To worship God is to serve His cause; engaging in the struggle and the quest of doing right, shunning evil, and being just to others. According to the Quran, following and obeying God's commandments and refraining from prohibited activities would make one's life easier, more comfortable, and lighten one's burdens. "And Allah wants to lighten for you [your burden/ difficulties], and mankind was created weak" (Quran 4:28) Some mistakenly believe that disobeying the commands of God while partying their whole life away would make for a more enjoyable, peaceful life. They also think if they find God and follow His commands, then they will deprive themselves of things they could have otherwise enjoyed—and this couldn't be further from the truth. Quite the opposite is true. While the commands of other religions are often viewed as burdensome and rigid, the rules of Islam are not seen this way by the devout Muslim. A devout Muslim would see these rules as what's best for him or her, so that they may be guided to success, happiness, honor, and contentment in this life and the next. God states that if you abide by his advice, He will relieve the burdens of your life, rendering your existence much easier, comfortable, and more relaxed. You would find contentment in the heart. You would find more peace and harmony, not only within yourself but with the things and people around you. Each of God's commandments is enforced to benefit the one that follows them. Anything that God makes impermissible is harmful to one or society. For example, alcohol is prohibited in Islam because of its danger and evilness. A lot of studies and evidence demonstrate the effects and risks of drinking alcohol. Those who follow these simple edicts will enjoy a pleasant, contented life in a blessed world. God promises in the Holy Quran: "Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do" (Quran 16:97) God created particular desires within the human being. One can control these desires according to God's Law or to turn them loose and go his or her separate way. Allah, the Glorious, created humanity knowing that they would sin. Therefore, God taught humans, starting with Prophet Adam peace be upon him how to repent and purify self of the sin. Life in this world is also a test for humankind. Everyone faces a separate and unique test. Some get tested through a life of poverty; some are tempted by wealth, some enjoy good health, some suffer from bad health, etc. God states in his Holy Book: "[He] who created death and life to test you [as to] which of you is best in deeds - and He is the Exalted in Might, the Forgiving" (Quran 67:2) At times, the Almighty tests His creation with calamities and sometimes with blessings, to show who will be thankful and who will be ungrateful, and to show who will obey and who will disobey. "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient" (Quran 2:155) God is testing every individual. God tests all of humanity in different ways. One should not mistake his/her life problems for punishments; or as signs that God is displeased with him or her. Likewise, one never should interpret his or her wealth, previsions, and pleasures as signs that Allah is pleased with them, or that they are privileged. Sometimes, quite the opposite is true. Allah also says: "Know that your wealth and your children are but a trial and that Allah has with Him a mighty reward" (Quran 8:28) God in His Wisdom and Mercy has decreed that people be tried and tested in various ways to develop their psyches, strengthen and improve their character, and evolve them into beings which are pleasing to Him. Sometimes when one undergoes certain instances of suffering, he/she immediately thinks about and prays to God even if he' s/she's not religious. At times, the very experience of suffering leads one to God. A Muslim view this world as a temporary stop en route to a final destination: the afterlife, where man would live eternally. Not that this temporary world is not important or shouldn't be taken seriously, but this life should not be lived sinfully and at the expense of the Hereafter—which is a lot longer and better in scope. If one's goal in life is to become wealthy, then there would be no purpose in existence after one achieves the goal of wealth. How could wealth then be considered the aim of life? This world is not about acquiring material goods or physical pleasures. A Muslim view and interacts with this world for what it is, just a means to an end. Detachment from this world doesn't mean that you abandon all material possessions and own nothing substantial; instead, a healthy detachment from this world means that nothing should hold, own, and enslave you. This life is about attaining a higher purpose. One should be preparing for the eternal joy of the afterlife. The purpose of life in Islam is to become faithful, sincere servants of God. "And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew" (Quran 29:64) This life is temporary and will someday end for the individual, and an end for humanity altogether; but the Hereafter is eternal. The experience of life in this world is almost nothing compared to life in the Hereafter. Prophet Muhammad peace be upon him stated: 'What is the example of this worldly life compared to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth.' Whereas the essential purpose for which humankind was created is embodied in the worship of God, God does not need human worship. He certainly did not create human beings out of a need to seek His Glory. If not a single person worshipped God, it would not diminish His Glory. God exists with no needs. On the other hand, humanity was created with needs and wants. Thus, it is mankind that requires the worship of God. Human beings need to worship and glorify God by obeying his divinely revealed laws; because obedience to God is the key to success in this life and the Hereafter. Mankind is encouraged to remember God as often as possible for their benefit. Remembrance of God is imperative, as sin is generally committed when God is forgotten. The forces of evil operate most freely when cognizance of God is weak or lost. "Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers." (Quran 58:19) It's Satan and his children that seek to occupy one's mind with irrelevant thoughts, material distractions, and desires that make them forget their Lord. "O, believers! Remember God often." (Quran 33:41) The Almighty instructs man to show gratitude to Him by glorifying Him. "Glorify the praises of your Lord and be of those who prostrate [to Him]" (Quran 15:98) In glorifying God, man is in harmony with the rest of the creation; an act which naturally Glorifies the Creator throughout the day and night, in its own and unique matter. Since it is not possible for mankind to have a detailed knowledge of God, and to know what God expects of them without Divine Revelation, God sent His Messengers throughout the ages, to every nation, to guide and educate people about their Creator; advising them how to worship Him, and how one should live his/her life. The Messengers came bearing a Holy Book from the Almighty. All Messengers and all Books preached the same general Message that there is no deity worthy of worship except Allah—who has no flaw and is all worthy of praise and gratitude.
God is real. He is the One and the Only God. He is worthy of worship and veneration. He is All-Loving. He is All-Knowing, All-Seeing, All-Hearing. He owns everything, including you and I, the Sun, the Moon, the World, everything it contains. He is in control of all things. He wants people to believe in Him, to do good and to avoid evil so they can achieve the reward of Paradise. God sent all of humanity on this worldly journey as a test, to weed out the worthy from the unworthy, to test which of those amongst His servants would perform best. Humanity would be lost on Earth if they were left to their own devices because they wouldn't know what God expects of them. When one acts according to their feelings, desires, and passions, they become oppressed by the sadness, worry, and fear that results from these impulsive actions. Humans can't navigate the twists and turns of this life without God's Guidance. Humans must ask their Creator for guidance, and to show them the Straight Path. God bestowed Guidance unto His servants in the form of Revelation and through prayer; the form of communication through which Muslims connect with God at least five times a day. The goal of a follower of Islam is to become a faithful servant of God by submitting to His Will and to worship Him Alone. Those who pass this test would enter Paradise eternally; those who fail, meanwhile, would enter hellfire in the afterlife. Let's take a closer, more in-depth look at this subject. Everything populating the Heavens and Earth, including animals, the Mountains, the Skies, and the Earth, are all in a state of submission to the Sovereignty of Allah, the Glorious. They are all living for, obedient to, in submission to, and are at the disposal of God and His Laws. They all exist in a state of Islam (submission to Allah). God states in the Quran: "To Him submits whatever is in the Heavens and the Earth" (Quran 3:83) Everything in nature functions according to fixed laws set forth by God and cannot deviate from those laws. The Sun knows its role---it knows the cycle of its rotation; it knows its role as the giver of light, heat, and energy on Earth. The Earth knows its rotation cycle around its axis. Your own eyes, heart, brain, your entire body and all of its components, are working subject to the laws of nature—and have no choice but to do as they are intended. All of God's creation worships Him in a manner appropriate to their situation. The Sun, the Moon, the Stars, the Mountains, the trees, the animals, the whole Universe all exist in a state of subjugation to Allah, the Almighty. All prostrate to Him, with all of them worshipping Him in an appropriate manner. God, the Almighty said: "Do you not see that to Allah prostrates whoever is in the Heavens and whoever is on the Earth and the Sun, the Moon, the Stars, the Mountains, the trees, the moving creatures and many of the people? But upon many, the punishment has been justified. And he whom Allah humiliates - for him there is no bestower of honor. Indeed, Allah does what He wills" (Quran 22:18) Man is expected to worship and praise his Creator, much like the surrounding creations are continuously praising God in humility; in a way we may not understand. All the creation praises, worship, and lives in submission to the Almighty, in their unique style. God's creation prostrates to Him as per its nature, even if they do not press their foreheads to the ground. "The seven heavens and the Earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allah] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing and Forgiving" (Quran 17:44) All of God's creations know their mission and purpose. Just like the physical world submits to its Lord, human beings must submit to the Will and Laws of God. Unlike other creations of God, man was gifted with the qualities of intelligence, the ability to comprehend and understand, and the wisdom to think, reflect, and ponder over his Creator and his life purpose. Man was also gifted with the ultimate beauty of expression, and with the ability to make choices and decisions. God created many astounding creations, and the noblest of those creations are human beings. God states in the Quran: "We have certainly created man in the best of stature" (Quran 95:4) Man faces a choice: the offer to submit before God like all other creations or to go astray and violate God's laws. All will be held accountable for their decisions and choices. All humans are born with an innate eagerness and ability to seek God, to recognize and understand the existence of their Creator. Once many discover the truth, they hasten to submit to Allah; entering a state of total submission. Islam answers the questions that trouble the conscience of every human being: Why was I created? What am I doing here? What is my life's purpose for existence? Islam answers these massive life questions. Mankind was also born in a pure and pristine original state; one that inclines toward that which is ethical, morally and spiritually pure, upright and wholesome. They incline to help others, removing objects from the road, thanking people, etc. Everyone has an internal moral conscience, calculator, compass. If it is not corrupted, man's intrinsic moral conscience suffers discomfort and upset when someone wrongs; this because this conscience always points toward good, which brings one closer to God. This goodness, which is programmed in humans, compels them to be grateful when something good comes its way. Every human has an instinct to believe in and worship a Creator who is One—who has no partners. This belief does not come about as a result of learning or personal reflection but is placed by God into the heart of every human. With time, the changing of one's environment, and outside influences from parents and friends, this innate belief in God affects and confuses a person. Prophet Muhammad narrated: 'Every child is born in a state of fitrah (a natural belief in God), then his parents make him a Jew, a Christian, or a Magian.' (Saheeh Muslim) Humans have the eagerness to thank their Creator. God has reinforced man's natural disposition with the signs He has planted throughout creation, to testify to His existence. A primary aim of the Holy Qur’an is to invite people to ponder and reflect. Allah refers to the Earth, the Sun, the Moon, the merging of the night into the day, and the merging of the Day into Night, as His miraculous signs and evidence of an existence of a Creator. The Quran teaches that the signs and proofs of God's knowledge, Wisdom, Power, Mercy, and existence are evident in the world around us. Together they point to a Creator, a Maker, a Designer, a Fashioner. This creation is flawless and perfect. Life on Earth and the Universe itself demonstrates so much order, purpose, intelligence, and design; all of which prove the existence of a Creator that designed and fashioned everything. Thus, God calls on man to ponder, reflect, and think deeply about the design of this complex creation, to build a better understanding of his Creator. When one reflects, one realizes that the world and everything it contains was created with intelligence and Infinite Wisdom—not by chance. Human beings—regardless of who they are, where they are, and when they live—are always curious to why they exist in this world, for what purpose? Only our Creator can tell us why we are here, and for what purpose! God encourages one to observe and ponder over His beautiful creation. He asks man to reflect upon the Mountains, the Sun, the Moon, the Stars, the Trees, etc. so they will realize their blessings. They will witness a clear sign, evidence, and proof of His existence, look up to the sky and admire the beauty of the ocean, mountain, and sunset: Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts? (Quran 50:6) One should ask him/herself when was the last time he/she admired and pondered over this beautiful creation? Recognizing the signs of God's existence would require personal effort, and this recognition occurs in accordance with his or her wisdom and conscience. For the people who understand, everything around them is a sign and evidence of their creator’s existence. Pondering upon the intricacy and order of this magnificent creation would help one conclude that this glorious Universe indeed has a Wise Creator who crafted, fashioned, and molded everything. One would eventually perceive the fact that the entire Universe, including oneself, and one's own body, is created by a Superior Power. One would conclude that this world was created in proportion, and with measure and definite purpose. "And We did not create the heaven and Earth and that between them for mere play" (Quran 21:16) God also encourages people to look at their creation, their own body, and how it was constructed so perfectly. "We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?" (Quran 41:53) Pondering over the creation of mankind and the Universe would help one realize that the Deity behind this ethereal creation can re-create it once again. One would understand that God can easily and quickly resurrect all of humanity for Judgement Day. "How can you disbelieve in Allah when you were lifeless, and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him, you will be returned" (Quran 2:28) In today's materialistic world, the endless quest for fame and wealth distracts many from reflecting on the beautiful creation of God and the purpose behind it. We live in a world where people are obsessed with materialism, and their main aim and focus in life is to gather all the money and prizes they can. We are in a world where people are obsessed with taking as much as possible from this world. A perpetual state of excessive materialism can affect one's inner peace. One cannot achieve satisfaction in life if he or she is chasing material gains to an excessive and extreme extent; rather, one should look at the situation of those who are less fortunate. In this way, one will have a greater appreciation of the love, gifts, benefits and mercy that the Almighty has bestowed upon them regarding their wealth, family, friends, housing, etc. Humanity was created and born with a sense of awe, of wonder, but many have killed that sense of wonder somewhere along his or her journey to adulthood. Many no longer feel the fear and awe at God's creation around them because of their excessiveness, obsession and distraction of materials of this world. Many are so occupied by useless material goods, vain talk, and gossip they have forgotten and are immune to the miracles happening around them every second of every day. One should think deeply and ask more significant questions about life and his/her purpose, rather than thinking of that which is less significant. For the few that ponder and think deeply on this creation, which others overlook, they discover within it signs and great lessons all around them that lead them straight back to their Creator. Signs that lead one to an appreciation of the Wisdom and Wonders of the Almighty's creation, bringing them thus closer to their Lord. In the Holy Koran, God invites individuals of understanding to think about the issues which other people overlook. "Praise be to God. He will show you His Signs, and you will recognize them. Your Lord is not heedless of anything you do" (Quran 27:93) A person's purpose in life is to find God, build a relationship with Him, and engage in a continuous effort to submit to His will. The best joy and the most peace that one can achieve in this world is derived from the servitude to God and being an obedient slave of God. God states unequivocally that humankind was created to worship Him. God states: "And I did not create the jinn and mankind except to worship Me" (Quran 51:56) One can easily misunderstand this to mean that God wants humans to be in constant prayer, to dwell on the remembrance of God at all times, and to spend their entire lives in constant seclusion and absolute meditation. This is not the case. In Islam, worshipping God includes and entails every act, belief, statement, or sentiment of the heart which God approves and loves. The act of worship in Islam is comprehensive in scope. The worship of God can include actions such as removing an object from the road, helping one in need, being kind to one's parents, lawfully making money, sharing food with neighbors, visiting an ill person, etc. The act must be done sincerely to please God and not with boastful or impure motives. The action should also be consistent with the Almighty's guidance and laws. Any thought or act that brings a person closer to his Creator would be considered an act of worship. To worship God is to get to know Him, learn His names and attributes, to love Him, to obey His commandments, and to enforce His laws in every aspect of life. To worship God is to serve His cause; engaging in the struggle and the quest of doing right, shunning evil, and being just to others. According to the Quran, following and obeying God's commandments and refraining from prohibited activities would make one's life easier, more comfortable, and lighten one's burdens. "And Allah wants to lighten for you [your burden/ difficulties], and mankind was created weak" (Quran 4:28) Some mistakenly believe that disobeying the commands of God while partying their whole life away would make for a more enjoyable, peaceful life. They also think if they find God and follow His commands, then they will deprive themselves of things they could have otherwise enjoyed—and this couldn't be further from the truth. Quite the opposite is true. While the commands of other religions are often viewed as burdensome and rigid, the rules of Islam are not seen this way by the devout Muslim. A devout Muslim would see these rules as what's best for him or her, so that they may be guided to success, happiness, honor, and contentment in this life and the next. God states that if you abide by his advice, He will relieve the burdens of your life, rendering your existence much easier, comfortable, and more relaxed. You would find contentment in the heart. You would find more peace and harmony, not only within yourself but with the things and people around you. Each of God's commandments is enforced to benefit the one that follows them. Anything that God makes impermissible is harmful to one or society. For example, alcohol is prohibited in Islam because of its danger and evilness. A lot of studies and evidence demonstrate the effects and risks of drinking alcohol. Those who follow these simple edicts will enjoy a pleasant, contented life in a blessed world. God promises in the Holy Quran: "Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do" (Quran 16:97) God created particular desires within the human being. One can control these desires according to God's Law or to turn them loose and go his or her separate way. Allah, the Glorious, created humanity knowing that they would sin. Therefore, God taught humans, starting with Prophet Adam peace be upon him how to repent and purify self of the sin. Life in this world is also a test for humankind. Everyone faces a separate and unique test. Some get tested through a life of poverty; some are tempted by wealth, some enjoy good health, some suffer from bad health, etc. God states in his Holy Book: "[He] who created death and life to test you [as to] which of you is best in deeds - and He is the Exalted in Might, the Forgiving" (Quran 67:2) At times, the Almighty tests His creation with calamities and sometimes with blessings, to show who will be thankful and who will be ungrateful, and to show who will obey and who will disobey. "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient" (Quran 2:155) God is testing every individual. God tests all of humanity in different ways. One should not mistake his/her life problems for punishments; or as signs that God is displeased with him or her. Likewise, one never should interpret his or her wealth, previsions, and pleasures as signs that Allah is pleased with them, or that they are privileged. Sometimes, quite the opposite is true. Allah also says: "Know that your wealth and your children are but a trial and that Allah has with Him a mighty reward" (Quran 8:28) God in His Wisdom and Mercy has decreed that people be tried and tested in various ways to develop their psyches, strengthen and improve their character, and evolve them into beings which are pleasing to Him. Sometimes when one undergoes certain instances of suffering, he/she immediately thinks about and prays to God even if he' s/she's not religious. At times, the very experience of suffering leads one to God. A Muslim view this world as a temporary stop en route to a final destination: the afterlife, where man would live eternally. Not that this temporary world is not important or shouldn't be taken seriously, but this life should not be lived sinfully and at the expense of the Hereafter—which is a lot longer and better in scope. If one's goal in life is to become wealthy, then there would be no purpose in existence after one achieves the goal of wealth. How could wealth then be considered the aim of life? This world is not about acquiring material goods or physical pleasures. A Muslim view and interacts with this world for what it is, just a means to an end. Detachment from this world doesn't mean that you abandon all material possessions and own nothing substantial; instead, a healthy detachment from this world means that nothing should hold, own, and enslave you. This life is about attaining a higher purpose. One should be preparing for the eternal joy of the afterlife. The purpose of life in Islam is to become faithful, sincere servants of God. "And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew" (Quran 29:64) This life is temporary and will someday end for the individual, and an end for humanity altogether; but the Hereafter is eternal. The experience of life in this world is almost nothing compared to life in the Hereafter. Prophet Muhammad peace be upon him stated: 'What is the example of this worldly life compared to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth.' Whereas the essential purpose for which humankind was created is embodied in the worship of God, God does not need human worship. He certainly did not create human beings out of a need to seek His Glory. If not a single person worshipped God, it would not diminish His Glory. God exists with no needs. On the other hand, humanity was created with needs and wants. Thus, it is mankind that requires the worship of God. Human beings need to worship and glorify God by obeying his divinely revealed laws; because obedience to God is the key to success in this life and the Hereafter. Mankind is encouraged to remember God as often as possible for their benefit. Remembrance of God is imperative, as sin is generally committed when God is forgotten. The forces of evil operate most freely when cognizance of God is weak or lost. "Satan has overcome them and made them forget the remembrance of Allah. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers." (Quran 58:19) It's Satan and his children that seek to occupy one's mind with irrelevant thoughts, material distractions, and desires that make them forget their Lord. "O, believers! Remember God often." (Quran 33:41) The Almighty instructs man to show gratitude to Him by glorifying Him. "Glorify the praises of your Lord and be of those who prostrate [to Him]" (Quran 15:98) In glorifying God, man is in harmony with the rest of the creation; an act which naturally Glorifies the Creator throughout the day and night, in its own and unique matter. Since it is not possible for mankind to have a detailed knowledge of God, and to know what God expects of them without Divine Revelation, God sent His Messengers throughout the ages, to every nation, to guide and educate people about their Creator; advising them how to worship Him, and how one should live his/her life. The Messengers came bearing a Holy Book from the Almighty. All Messengers and all Books preached the same general Message that there is no deity worthy of worship except Allah—who has no flaw and is all worthy of praise and gratitude.
Name: It gets its name from the first line. It is the 76th Surah in the Noble Quran. Revelation: Most scholars state that it was revealed in Makkah, because of the way that it is written, but it is also stated that Line 8-10 was revealed in Medina. Theme: This Surah is to remind Men and Women about who they are and why Allah made them. From the start Allah describes how we were at one time nothing but a small piece of flesh that our parents didn’t even know about. No one spoke about us; no one knew we were even there. Then, Allah made us into our forms so that He could bring us into the world to test us. He made us see and hear, gave us guidance to see if we would listen to Him, and follow him or reject Him and His Messengers (AS). “Has there also passed on man a period of the endless time when he was not yet a thing worthy of mention? Indeed, We created man from a mixed sperm drop, to try him, and therefore We made him capable of hearing and seeing. We showed him the way, whether to be grateful or disbelieving.” (The Noble Quran, Surah Al Insan: 1-3) He then describes how He will punish the ones that rejected His message and did whatever they wanted and how He will reward all those that believe in His Book and Messengers. Those who kept their vows, feared the Day of Judgment, and spent from their wealth, not for the praise or rewards of the people, but only for the sake of Allah SWT and the reward that He will give for good deeds. These will be the people who fulfill their vows (in the world), and fear the Day whose evil shall be wide-spread, and who feed, out of love for Allah, the poor and the orphan and the captive, (saying), "We are feeding you only for the sake of Allah: we neither seek any reward from you nor thanks. We dread from our Lord the torment of the Day, which will be a long, dismal Day of affliction." (The Noble Quran, Surah Al Insan: 7-10) Allah then gives three beautiful statements and advice to the Prophet Muhammad SAW, which are really indirectly to the disbelievers: “Prophet, it is We Ourself Who have sent down this Qur'an piecemeal to you.” (The Noble Quran. Surah Al Insan: 23) Allah is saying that he sent the Quran. And Allah goes on saying that he sent it in His order. And what is that order? It goes with the word piecemeal means a little at a time, piece-by-piece and bit-by-bit. So it would be easy to understand. “So be patient with regard to the command of your Lord, and do not obey any wicked or disbelieving person from among them.” (The Noble Quran, Surah Al Insan: 24) Allah says be patient even when this path gets really hard, even when people aren’t nice to you and even when you feel lonely and lost. He says don’t trust the wicked and disbelieving people, because they will try to change your mind and take you away from Islam and the path to Allah SWT. “Remember the name of your Lord morning and evening, prostrate yourself before Him in the night, and glorify Him during the long hours of night.” (The Noble Quran, Surah Al Insan: 25-26) So Allah is saying that remember Him all the time and even in the latest hours of the night. This will help us to stay connected to Him and on the right path. We don’t want to be left in the dark, like the people that Allah says: Those whose eyes had been within a cover [removed] from My remembrance, and they were not able to hear.” (Quran 18:101) Then Allah describes the people who disbelieve in His Signs as people who love the world and only what they can get from it. They want everything to come easy for them and want to get immediate rewards and comfort. They ignore the call from Allah and they don’t think about the Hereafter and what Allah has promised mankind. “These people only love the quickly attainable (world), and neglect a heavy Day that is coming ahead. It is We Who have created them and strengthened their joints, and whenever it be Our will We can change their forms.” (The Noble Quran,
Wedding Feast of Cana with Sue Ellen Nolan “The First of His Signs; Believe in Him” In this podcast we are at the Wedding of Cana. Jesus is called out into ministry, by the prompting of His mother to step into His identity as the Savior of the world and manifest His glory in order […] The post Wedding Feast of Cana appeared first on Ultimate Christian Podcast Radio Network.
Tafseer and overview of the verses the author used: 1. “And from among His Signs are the night and the day, and the sun and the moon. Prostrate yourselves not to the sun nor to the moon, but prostrate yourselves to Allah Who created them, if you (really) worship Him” 2. “Indeed your Lord is ... Read more
It's the season of miracles on The Halli Casser-Jayne Show, Talk Radio for Fine Minds when Halli welcomes two guests who will explore Signs and Wonders: The History and Language of the Spiritual World: authors Mark Booth and Albert Clayton Gaulden.Mark Booth has worked in publishing for more than twenty years. He was educated at Ipswich School and Oriel College, Oxford, where he read philosophy and theology. His publications include The Living Testament: The Essential Writings of Christianity Since the Bible. He is the author of the international bestseller The Secret History of the World and The Secret History of Dante. His latest work The Sacred History, How Angels, Mystics and Higher Intelligence Made Our World tackles the great spiritual myths of history.Albert Clayton Gaulden, founder and director of Sedona, Arizona's popular alternative therapy program, the Sedona Intensive is the author of numerous books, including Clearing for the Millennium and You're Not Who You Think You Are. His Signs and Wonders, Understanding the Language of God has become a cult classic. The Oprah Winfrey Show, ABC World News and publications such as the Chicago Tribune have feature Albert Clayton Gaulden and his transforming work.A look at Signs and Wonders: The History and Language of the Spiritual World with two celebrated authors, Mark Booth and Albert Clayton Gaulden on The Halli Casser-Jayne Show, at Halli Casser-Jayne dot com.
Please visit: http://ahmadjibril.com/ https://www.facebook.com/ShaykhAhmadM... http://twitter.com/ahmadmusajibril (YOUTUBE) playlist for the entire series: http://www.youtube.com/playlist?list=... Full (AUDIO) Archive : http://bit.ly/1inYC2x The classes transcribed (DOC): https://www.dropbox.com/s/7m71g3ec4c1... The classes transcribed (PDF) : https://www.dropbox.com/sh/eg2fwnsywk... Outline: -Tafseer and overview of the verses the author used: -------------------------------------------------------- 1. (And from among His Signs are the night and the day, and the sun and the moon. Prostrate yourselves not to the sun nor to the moon, but prostrate yourselves to Allah Who created them, if you (really) worship Him) 41:37 2. (Indeed your Lord is Allah, Who created the heavens and the earth in Six Days, and then He rose over (Istawa) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed is Allah, the Lord of the 'Alamin (mankind, jinn and all that exists)!7:54 -------------------------------------------------------- -Allah (Subhanu watala) created the heavens and earths in 6 days; 4 for the earth and 2 for the heavens. -Cleaning the misconception some have pertaining to the verses on that. -The opinions of the ulama on the wisdom in creating the heavens and earth in 6 days instead of instantly. -------------------------------------------------------- THE AUTHOR SAID:(The Lord is the one who is worshipped) The proof is: (O mankind! Worship your Lord (Allah), Who created you and those who were before you so that you may become Al-Muttaqun Who has made the earth a resting place for you, and the sky as a canopy, and sent down water (rain) from the sky and brought forth therewith fruits as a provision for you. Then do not set up rivals unto Allah (in worship) while you know (that He Alone has the right to be worshipped) 2:21-22 Ibn Katheer Rahimahu Allah said (the Lord is the one who is worshipped) -------------------------------------------------------- -The proper meaning the author meant when saying (the Lord is the one who is worshipped) -Brief bio of ibn Katheer (Rahimahu Allah). -------------------------------------------------------- THE AUTHOR SAID:(The types of worship which Allaah commanded:) -------------------------------------------------------- -ibadat are both obligatory and recommended Obligatory and recommended each has a heart category, a sayings category and an action category. -------------------------------------------------------- THE AUTHOR SAID: (Like: Islaam, eemaan and ihsaan). -------------------------------------------------------- -The author gives examples of Ibadat. Islam, Emann and ehsan plus 14 other ones. -Islam, Eman and Ihsan are called (deen) in hadith Jibreel (Alyhi Alsalam). The author referred to them (ibadaat). Was it inaccurate to do so?
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