Podcasts about Imprecatory Psalms

Understanding the Imprecatory PsalmsAppoint someone evil to oppose my enemy. Let an accuser stand at his right hand. When he is tried, let him be found guilty...May his days be few... May his children be wandering beggars... - Psalm 109Those words are in the Bible. For many Christians, reading Psalm 109 for the first time is shocking. It sounds more like a cry of vengeance than a prayer of faith. How can these words exist alongside Jesus' command to "love your enemies and pray for those who persecute you" (Matthew 5:44)?These prayers have a name: imprecatory prayers.Imprecatory prayers are prayers that call upon God to judge evil, stop the wicked, and bring justice. They are not rare exceptions hidden in obscure parts of Scripture. The Psalms contain many of them, including Psalms 5, 10, 17, 35, 58, 69, 70, 79, 83, and 109.But what are we supposed to do with them? Here are a few things to consider.They Are Inspired ScriptureOne temptation is to dismiss these psalms as emotional outbursts. Perhaps David lost his temper. Maybe the psalmists were simply expressing raw human emotion. But Scripture itself will not allow us to take that approach. The Psalms are inspired by God and accepted as such by both Jews and Christians. Even more significantly, Jesus treated them as authoritative Scripture. The New Testament quotes from imprecatory psalms without apology or correction. Jesus referenced them, and both Peter and Paul drew from them in their teaching.What About "Love Your Enemies"?The greatest tension comes when we compare these psalms with Jesus' teaching in the Sermon on the Mount.Jesus said:Love your enemies and pray for those who persecute you. - Matthew 5:44How do we reconcile that command with prayers asking God to bring judgment?Context matters.The imprecatory psalms are often written from a kingdom context. David was not merely a private individual nursing personal grudges. He was God's appointed king, responsible for protecting a nation from those who sought its destruction. Jesus, however, was addressing personal relationships. He taught His followers how to respond when insulted, mistreated, or persecuted in everyday life. Turning the other cheek addresses personal retaliation, pride, and revenge. It does not erase the reality that evil exists and sometimes threatens innocent lives. The two teachings are simply addressing different situations.These Prayers Are Not About Personal RevengeThe imprecatory psalms should never become weapons for settling personal scores. They are not prayers against the coworker who gossiped about you nor tools for getting even with someone who hurt your feelings.God says:It is mine to avenge; I will repay. - Deuteronomy 32:35Personal vengeance belongs to God. Imprecatory prayers are not invitations to hatred. They are acts of surrender that place justice in God's hands rather than our own.A Cry for Evil to Be StoppedAt their heart, these prayers express a longing for evil to end. They arise in moments when wickedness seems unchecked, when innocent people suffer, and when injustice appears to triumph. For believers living in times of war, this reality becomes painfully clear. When missiles fall and innocent lives are threatened, the immediate prayer is often not, "Lord, help me feel more forgiving." Instead, it is, "Lord, stop this evil. Protect the innocent. Do whatever is necessary to bring this violence to an end." Imprecatory prayers remind us that longing for justice is not unspiritual. It reflects God's own hatred of evil.God's Glory Is the GoalThese psalms are ultimately God-centered.Psalm 79:9 says:Help us, O God of our salvation, for the glory of your name; deliver us and atone for our sins, for your name's sake.The deepest concern of these prayers is not personal comfort but God's honor. They ask: Will evil have the final word? Will the wicked appear victorious forever? Or will the world see that God is righteous, just, and worthy of glory?The imprecatory psalms cry out for God to vindicate His name.What Can We Learn?The imprecatory psalms teach us that:Evil is real and should never be minimized.Justice matters because God is just.Personal revenge belongs to God alone.There are times when it is right to ask God to stop evil.God's glory, not our bitterness, must remain at the center of our prayers.Most of us will not pray prayers like Psalm 109 every day.But perhaps our discomfort with these passages reveals something important. We often prefer a version of God that is loving but not judging, merciful but not holy. Yet the Bible presents a God who is both. He is patient and compassionate, but He also hates evil and promises that injustice will not endure forever.

Another study in our question-and-answer series, answering questions submitted by members at Fairview Park. In this study, Evangelists Jacob Holman and Gavin Williams answer "How do we handle imprecatory psalms in the New Covenant?" and "How do we decide what to give?"

Ever wrestled with a question that felt too big to answer—something that Google couldn't quite help with, and the Bible app just gave a list of verses that didn't really land? We live in a world of instant answers, but spiritual wisdom takes more than a search bar. So, how do we actually find answers to hard questions using God's Word first, not last? Today's episode is called “Bible First: Finding Real Answers to Questions”, and we're talking about how to study, search, and investigate hard topics using Scripture, not just shortcuts. And the episode is less about specific questions and more about methods to use when searching for answers. When you have a question, where do you usually start? Why do you take this approach? Be honest! Here are more questions to consider: Why is our default to Google or search in the Bible app? And is that always bad? What does it look like to actually investigate using Scripture alone? What types of resources can we use when searching for answers? What makes this kind of study so hard for most of us? What fruit comes from doing it “the hard way”—the Bible-first way? What do we really need when we're studying? TIME and PATIENCE! I hope our listeners know that that Google is not our enemy, but we should still question the root, and the effect, of getting quick answers that we seldom meditate upon. How do you need to slow down, read, reread, and ponder God's word? This is a challenge for me, as well. We don't learn everything all at once; growth takes time. We are always learning! We encourage you to keep reading, praying, and talking with the Lord about your questions. Then, speak with mature Christians who have navigated similar questions and know their Bibles well. Subscribe so you don’t miss an episode! UNEDITED TRANSCRIPTION: 00:00:00 Patricia: Have you ever wrestled with a question that felt too big to answer? Something that Google couldn’t quite help you with? And the Bible app just gave a list of verses that didn’t really land. We live in a world of instant answers, but gaining spiritual wisdom takes more than just searching in a search bar. So today’s podcast is about using the Bible first finding real answers to our questions. Welcome to our Patterns of Truth podcast. I’m Patricia, your host, and today we are talking about how to study, search and investigate hard topics using the scriptures and not just shortcuts. Shortcuts are not a bad thing. We’ll talk about that. Um, but we want to kind of reexamine the practices that we engage in when we’re searching for answers. So this episode is about is not really about specific questions, specific hard questions that we seek to answer, but more about the methods that we can use when searching for those answers. So hello to everyone on the podcast today. Hello, Peter. Hello, Roy. Hello, Bethel. How are you all doing today? 00:01:05 Peter: Hello, hello. 00:01:07 Roy: Hey, great. Rainy and cold in Oregon. Oh it’s raining. Yeah. Rainy. 00:01:15 Bethel: Not humid here. 00:01:17 Patricia: Yeah. 00:01:17 Peter: Whereas here Bethel. 00:01:19 Bethel: Right now it’s Jersey. 00:01:21 Patricia: Yeah. 00:01:22 Bethel: It’s not Philly. It’s Jersey today. 00:01:24 Patricia: Jersey. Welcome back. All right. So um I’ll start with a panel question for all of us. So when any of us have a question, something popped into your mind. Somebody talks about something. Where do you usually start to find the answer? It can be any resource. It could be Google, it could be another. Right. So where do you start and why do you take this approach? 00:01:52 Bethel: I’m a Googler. 00:01:54 Patricia: All right. Yeah. 00:01:55 Bethel: Everybody and everybody makes fun of me that I even use Google because everybody just uses AI. Like everybody’s just like, just ask ChatGPT. Just ask ChatGPT. Um, so even googling is like outdated at this point, but depending on how deep I might text my dad. 00:02:11 Patricia: Oh, nice. All right. Cool. Roy? Peter. 00:02:17 Roy: Um, I asked my wife. 00:02:19 Patricia: Okay. 00:02:21 Roy: Um, good place to start. That’s good intuition. Um, my daughter, um, who also has very good insight. Um, and then it depends on what kind of a question. And I appreciate the Google answer. Um, in fact, I did, I used Google just the other day when I wanted to know the initial, um, area that was assigned to the tribe of Dan and I got a pretty good answer. So if the question is specific enough, um, then I think, um, Google is fine or I don’t know about chat, I haven’t used chat GP so I don’t know how that works, but I know Google uses AI underneath. So Google basically a, a front end to an AI program. Yeah. But it has to be specific. It depends on the type of question. 00:03:18 Patricia: Yeah, I like that you mentioned that because sometimes you could do like a broad question and then who knows what you’re going to get just just how Google works. Right. Sorry, Peter. 00:03:28 Peter: Yeah. I, I would say I try to find the shortest article I find, usually from kind of the same circle of church community. Amen. Um, um, and uh, definitely Google. Like sometimes it’s like a specific website that I go to other than, uh, I find got questions sometimes is a website that would help a lot in like general questions. Uh, if it’s something specific, more doctrine, I go back to the like some brief, uh, article and then control F to find. Yeah, the article. So, uh, yeah, I do that. 00:04:12 Patricia: Yeah. All right. That’s practical, I like it. I tend to start with the Bible app for some reason, right? There’s just, I don’t know, it’s, uh, it’s easy and I don’t know, there’s something I like Google, but I feel like So I really slow down and I think about like, what I feel when I Google something, I usually feel fear because I think that there are questions that I may have that when I Google it, there are harmful or anti-God, anti-Christian things that seem to pop up at the top. And I honestly just don’t want to see that when I’m searching out something. I don’t know what it is, but it just really disturbs me. Um, I know some people can see it and just discard it, but for me, it just, it really unsettles me. So I tend to like not want to go to Google for some reason. So maybe the Bible app, I’m trying to protect myself in some way. I’m not sure. But, um, our first question really is about like, why do we think that, um, a more popular default for searching for any question will be Google or a search in the Bible app? Why is that something that we tend to do these days? And is that always a bad thing? 00:05:21 Peter: Well, convenience. 00:05:24 Patricia: Um. 00:05:25 Roy: It depends a lot on the question. 00:05:28 Patricia: Do you ever feel like. Or maybe I should ask it this way? Is there a scenario where you find something on Google or a different tool, and it makes you immediately stop searching? Like you don’t go back to your Bible? Or does the opposite happen? You find what you need and then you say, oh, I want to go deeper. What does that look like? 00:05:50 Roy: Really depends upon the subject matter and the question. Okay. Um, I think, you know. 00:05:56 Peter: Yeah. I mean, for, for Patricia’s point, um, that’s a good point because I think when I Google things, it does stop me from digging more into scripture because I found the solution or at least part of an answer, and then I’m satisfied with it. Um, so that’s a, that’s a good point. I mean, we’re definitely not against technology. We should use technology. Um, if it’s your favorite AI search, LLM or Google, uh, it can be useful. Um, but, um, I think studying scripture as we can talk soon about is and, uh, like changing your heart through studying scripture is more just knowledge. Um, and I think you reach just knowledge if you like, get the answer quickly. 00:06:55 Roy: Yes. That’s very important point. Uh, and I want to emphasize that we are talking about having a specific question or a question about something. We get an answer, but that should lead us to dig deeper. And that should even that even specific studies should not keep us from regular Bible reading. Um, and that’s where we gain a general knowledge of God’s character. Um, you know, there’s a, a rule, there’s apps and whatnot that lead you through the Bible? Genesis to revelation in a year? Well, you may or may not want to use one of those apps, but the point is you have to be generally familiar with your Bible. I found questions that are, quite surprisingly in books like Ecclesiastes or Proverbs or Chronicles, and that seem to have nothing to do with the subject matter, but they. But they’re put in a way that for trigger thinking about things in a different way. So general Bible reading needs to always be done on a regular basis. 00:08:03 Patricia: Yeah. So leading into that, um, or coming out of that point, I should say, uh, if we had no technology, right. I couldn’t use my phone. Google’s down. It does happen from time to time, right? We can’t get to the website that we want. Um, I’m thinking about that AWS blackout from a few weeks ago where people were panicking. They couldn’t find anything. So if we only had our Bible in front of us, the actual physical volume, what does it look like to investigate using Scripture alone? Where does it start? 00:08:38 Roy: Need to know the books of the Bible and where they are. 00:08:41 Patricia: Mhm. Mhm. 00:08:44 Speaker 6: And I think maybe a general gist of what’s happening in each one. 00:08:48 Patricia: Yeah. 00:08:49 Roy: Definitely the difference between the Old and New Testament. Mhm. Um, and it also helps to have a, a mental map like Bethel was saying of what generally goes together. And this is fairly obvious, and I think a lot of people, uh, talk about it. So maybe we don’t need to belabor the point, but there are prophetic books, there are poetry books, there are history books, and there’s the Pentateuch and there’s New Testament. That’s a general classification. But we should know generally how how the different books relate to one another. Like among the Gospels, Matthew presents the Lord Jesus as the King. And I’m not saying anything that is particularly remarkable. I mean, we I think we all know this quote. 00:09:44 Bethel: And maybe instead of just looking up, oh, what does the Bible say about this? Fill in the blank. We could use Google as a resource to say, hey, how is the Bible split up? What is the Old Testament about? What are the parts of the Old Testament? What makes it different from the New Testament? What makes the Gospels different from each other? And you can use the internet as that type of resource to dig deeper in that way. 00:10:10 Patricia: Yeah. I think also if someone is a new believer, I mean, it’s, it might feel like kind of steep, right? Like, oh, before you start, you got to memorize all these things. I think while you’re doing it, I think I’m looking at the front of my Bible. There’s a table of contents, right? So if you’re a new Christian, or maybe it’s been a little while, if you if you need the pages with the numbers, right, start with it, like where each book of the Bible is. And what’s great is like most Bibles, like mine is organized, it tells you what’s in the Old Testament, what’s in the New Testament, and that can help you with organizing. Um, we’re looking at the Bible like how it’s, how it’s organized. And I think that’s a good place to begin. Um, I. 00:10:52 Peter: Think it’s high yield to Patricia. Like knowing the books of the Bible can be very helpful and knowing like the sections that, like Roy was saying, and I can argue also like some of them maybe can, they’re not inspired the chapters, but knowing how many chapters, like, you know, like, oh, you know, for example, Ephesians and Galatians are six chapters. Colossians and Philippians are four chapters. Um, so help you kind of. you know, contain or have a hold of of the book and how, how long it is. 00:11:29 Patricia: Yeah, that’s really good. And I think too, it’s, um, it’s good to think of how while we learned about what the book of the Bible’s are and how the Bible’s organized, that we can still start reading it. I think sometimes it can feel like levels like, oh, I can’t, I can’t do this until I do that. But it’s like, no, start reading while you’re memorizing where the books of the Bible are. So we talked about, I guess, operationally speaking, knowing how the Bible’s organized, but is there another way that we can begin that helps us when we’re just looking at the scripture alone and trying to find an answer? 00:12:08 Peter: We need help from Roy on this one. 00:12:14 Roy: Well, it’s been a long time since I was, uh, first, uh, I was pretty much know where everything is right now, and I hope this is going to be cut out of the. That’s the final deal. Um, well, again, I have to go back to the kind of question, I guess, because questions about the church, for example, if I have a question about that, I’m going to have to look in the New Testament. And I have to start with acts because that’s where the church began. And then Paul’s epistles in particular. So having a knowledge of where things are talked about and explained in Scripture is almost essential. Um, if you need comfort, let me give a couple of examples. We often look to the Psalms for comfort and encouragement, but in doing that, you need to realize that it’s a Jewish book. And so there are things in the Psalms which do not apply to us. Um, the Imprecatory Psalms in particular, which are Psalms which call down judgment upon our enemies. Well, if you’re new to the Bible, you might get confused by some of that. If you haven’t read and absorbed Romans, for example, toward the end where it says, vengeance is mine, I will repay, saith the Lord. And if you haven’t really digested that. So I guess I’d have to say that we need to start looking through the New Testament to get a feel for the kinds of things that are particularly appropriate for the Christian. I’m thinking of a new believer now. Sometimes we say, okay, start reading John’s gospel. Well, that’s a good one. Um, if I say start reading Matthew, Then I may run across the kingdom of God, where servants are failed, and throw in thrown into outer darkness. And that kind of verses have led to the idea of we can lose our salvation if you don’t really understand what the kingdom of God is. So there is some basic knowledge that’s required. You know, if you keep reading, then you’ll get to John’s Gospel. And there you find out that if you’re in the hand of the Lord, no one can pluck you out. And so there’s the answer. But some of this can be confusing to a new person. So the only solution is, I think, to ask somebody that you can trust, give you a general feeling for what the different books talk about. And then you have to have your general knowledge to have scripture reading it through to, to come up with stuff. And I gotta say this right here too. There are several verses that emphasize that God is compassionate and he preserves the simple. And I think if actually, in my experience, the biggest hindrance is pride. So if we come to the Bible with the proper attitude that this is God’s word, then I think God can lead us. The Holy Spirit leads us to apply things in the right way. Um, striking verses in um, um, Psalm one hundred and sixteen six is perhaps just a good one. Um, and also in Proverbs there’s some. So God and God will guide us if we’re humble enough to learn from him. 00:16:15 Peter: Yeah. Just to add to what Roy was saying is when you’re studying the scripture, uh, it’s good to, uh, uh, look at the context of. 00:16:25 Roy: Right. 00:16:26 Peter: Uh, I think that’s what Roy’s saying also of the whole scripture and the book and the context of the chapter. What does it talk about? 00:16:36 Patricia: So then, okay, so we have the word of God, um, itself, and we have the Holy Spirit who will teach us and reveal things to us that we cannot learn just intellectually on our own. So when we’re Christians, we have that. We have him as a resource. But what about some other resources that we can use when searching for answers? I’m talking about things that other very mature Christians who have studied the Bible have put together. Um, and I’m thinking of a concordance. I’m thinking of biblical commentaries. Um, can we have some commentary on that? What type of resources can we use when searching for answers and how do we use them? 00:17:19 Roy: Concordance is really helpful. I use a concordance frequently. Usually there’s a concordance at the back of most Bibles that is tuned to the particular, um, um, uh, version that you’re using, uh, translation, but you can always do a cross-reference. You know, the standard concordance is ah, Strong’s and Young’s someone that says strongest for the weak and young is for the old. But be that as it may, um, they’re both both good, although they’re different. Um, um, and if you’re not using King James, both of those are based on King James. Maybe they’ve been upgraded, I don’t know, or changed. But anyway, you can always, um, if you have a particular verse in NIV, for example, look it up at the same verse, uh, in, uh, in the King James. Um, and figure out what verse, what word you want to look up and then go to the concordance with that. Now, I use Young’s a lot because it gives the Greek and Hebrew and, um, that can be helpful if you have a good, um, uh, uh, dictionary, uh, specific, you know, the, the, the old Testament, uh, dictionary I use is um, theological wordbook of the old Testament, which is good, good Hebrew, uh, analysis. I don’t know a word of Hebrew. So I just have to depend in that, uh, in Greek, uh, in Hebrew. 00:18:56 Speaker 7: Let me ask you, Roy. 00:18:57 Peter: Um, I, I don’t remember the last time I used the concordance. Bethel. Have you you. 00:19:05 Bethel: Really just just the one in the back of my Bible. 00:19:09 Peter: Uh, are we missing out a lot because we’re not using the concordance or when do you use it? Do you. When is the deep study verse by verse? 00:19:19 Patricia: Wait, so maybe I should define it and it will help to answer the question. Right? I’m thinking that the concordance is actually what the search bar is now in the Bible app. But all right, so the definition of concordance, it’s an alphabetical index of all the words in the Bible or any text. And it lists where each word appears. So it’s an alphabetical index of all the words in a text and lists where each word appears. 00:19:48 Roy: Now the problem is, and this is why I use Young’s analytical concordance, is that there are only about four thousand words in the Hebrew biblical Hebrew. Now, modern Hebrew is totally different, but we’re dealing with an Old Testament text. And if you think about the number of words that we have in the English language, It’s up in the. Millions and more are being added every year. So to have four thousand words in a language means that each word is going to have to do multiple jobs. And so context is really important. And you can get that information. You can look that information up, uh, in the, um, in the back of the Young’s concordance and figure out how the different words are being used in the context in which they’re being used. So you can kind of parse that out. So it is definitely for a deeper study of, of the words. But the basic idea is that it gives you a list of verses where the word is used. 00:20:56 Patricia: Mhm. 00:20:56 Roy: And so you can go and compare where the word is used or how the word is being used in these different verses. And in the back of Young’s Concordance, you also have a reverse cross reference so that you can look up the Hebrew word, for example, and see the different version, the different ways the translators have translated it. So you get a sense of how specific the word is and, um, and what the translators were thinking of when they translated it. You can sort of figure that out. So, um, those kinds of things have to do with puzzling verses that you run across and they just, why? What does that mean? And so if you’re trying to figure out what that means or what a particular verse means, then, uh, a concordance is really helpful. Okay. 00:22:00 Patricia: So on the most basic level, for example, if I have a question about world peace, does the Bible ever talk about world peace? I can look up the word peace in a physical concordance. And I know Strong’s is like big and blue. Maybe they updated it, but the one I grew up seeing was like baby blue. Um, and you could look up the word peace. And when you look it up, it’s got a list of every single place that the word peace is mentioned. And you have to go through each verse to decipher what the definition of peace, I guess you could say is being, or I should say like the part of speech is being used, right? Is it the peace that’s between that passes all understanding for Christians? Is it the peace between God and humans? Now, because of the Lord Jesus? Is it peace that God will establish in the future? So you have to really do some legwork to find out if what you’re looking for is the definition of the word that you found. I guess you would say, is that like how you start at the most basic level? 00:23:04 Roy: Yes. 00:23:05 Patricia: Okay. All right. But if you’re advanced, you’d be like, going towards more nuanced definitions of the word. Um, maybe if they’re in Greek or in Hebrew, there are different words for different types of peace, which I know, like for people who are bilingual, they understand that a lot better than I do. Like being monolingual. I only speak English, but I know there are multiple words. Say, for example, love. So you can’t just look up love. You can. But there’s so much variety in what you’ll find. So it takes effort, right? That’s what it sounds like. Effort. 00:23:42 Roy: Yeah, yeah. You have to do some study. Okay. Probably a real example would be, um, the word corruption in the New Testament. Okay. That has a certain, uh, mental image brought up. But the problem is that in Greek, which is what the base language that the New Testament was translated from, the Greek word uses the same word, same Greek word for two different kinds of corruption. Now we distinguish, for example, corruption from decay. Decay is what results from the law of physics. The entropy. You throw a pile of grass out in the in the backyard and after a while it decays. Um, on the other hand, um, immorality is also corruption. So this, this requires that you kind of look at the verse and try and figure out what is being meant by the word decay. But and some translators will translate them differently. Sometimes they won’t. Okay. 00:24:53 Patricia: So then I guess it’s good to just have a dictionary. Yes. Do I know what the words mean that I’m searching up? Right. That I think that would probably be useful. Like even in your own language, like, you know, the way we use certain words are not necessarily how they’re always used in other contexts? It would be good to have a dictionary as well. Okay. All right. So we got the concordance. So what about biblical commentaries? What are they? When should be the when should they be used and does the publication date matter? 00:25:27 Peter: I thought the use the commentary. 00:25:29 Bethel: Honestly, I’m big on commentaries. I am an enduring word person. Um, I don’t know how the saints feel about that, but I like it. Um, no, I just think it’s very helpful that like sometimes, honestly, I’ll sit and read a passage and I’m like, wow. Um, my reading comprehension is not with us today. I have no idea what I just read. And so sometimes enduring word does a good job of setting the scene of where are we in the chapter? What’s going on? Um, and it breaks it down like couple verses at a time. And then it’ll provide like texts of what certain authors have said about said portion. Um, so it’s very helpful to get a well-rounded picture. Of course, like anything else, we are trying to emphasize that using things as a resource is good. Using things as the source is not good. And so referring back to the Word of God and just kind of, you know, I think we said this, but to, to pray and ask the Lord for wisdom and help. Um, because that’s, that’s the main reason that we can understand any of this because of the help of the Holy Spirit and, um, to kind of be able to have a better understanding of the word of God, but using scriptures in itself to understand you look at a couple commentaries. I mean, like that’s, I really thought about like, how did I learn anything when I was applying for college? How did I learn how any of that process worked? I read a million articles and I read a million Reddit posts, and I read a million everything. And I gathered information on what is what are people saying? And so you can go about it like that, but ultimately approaching it prayerfully and using things, like we said, as a resource, not as the source. 00:27:16 Roy: Yes, that’s that’s a very important principle because no resource I haven’t I’ve been through lots of different translations, for example, and I don’t find any single one that’s perfect or that I, you know, isn’t without some complaint that I can come up with. Uh, and that’s doubly true of commentaries. We have to look at several. And it changes over the years. The commentaries that I looked at when I was, uh, twenty or thirty are quite different than the ones I look at today. But we have to look at different ones and think about what they’re saying in context. And we have to talk to different people to. MM. 00:27:58 Patricia: Oh, one thing I forgot to do was like, define what a commentary is. I know the word comment is in commentary, but there are some people who don’t use a commentary at all. Or maybe they’re nervous about it because it seems like, is it about the Bible? How am I supposed to know? So just by way of defining things, a biblical commentary is a written aid that provides explanations and sometimes interpretations of scriptures to help readers better understand a biblical text. So there are lots of different types. There are some that are about certain topics that are discussing certain topics. And then there are others that are, um, devotional, um, there are some that are historical, cultural. So Bethel, probably the one that you’re talking about. And I’ve seen some in some study Bibles where they give the context of the cultural Sauk, um, backdrop of a particular book of the Bible or a particular passage. And that’s really helpful to help to assist in how we can understand. But like I said, there’s lots of different types of commentaries that we. 00:29:06 Bethel: I think. 00:29:06 Patricia: It is. 00:29:06 Bethel: Helpful along the lines of what you’re saying. I took a class and it’s silly that I had to take a class about this in college to understand it. But always, always, always, no matter what you are looking up, know what the source is and knowing what the point of the source is like. For example, if I’m reading a commentary that is meant for daily encouragement, it’s always going to be not twisted, but the point pulled out of that portion will be to encourage me. And so maybe that’s not exactly what this portion is, or that’s not the point of this portion, or that’s not the context that this portion originally was in. So being able to read a resource and take a step back and put it back in the big picture, is this what the what the scripture is saying? Is this what our context is? Does this fit into what we’re understanding here? AM I getting this right? Always, always, always looking back at what is the source? 00:30:01 Roy: Yes, that’s extremely important. Um, if you pick up something from Legionnaire, for example, which is a reformed, uh, outlet, um, you’re going to have reformed theology woven in and some of what they said is going to be quite wrong. Uh, from my point of view, um, but a lot of it is going to be spot on. You know, I was once riding in a car. This really struck me because I was riding in, in the car listening to some religious program of some kind. It was just a general program. No, it was a Catholic priest, and it was one of the best explanations of a particular subject in Scripture that I had heard. I haven’t heard anything better since, but that was a Catholic priest, but it just happened to be a subject that was so universal that, uh, any denomination basically would, um, would agree to what he said. Uh, but it was, it was very sound and very well put. But if I’m going to listen to him about the remembrance meeting, as we call it, or can, um, confession or something like that, that’s not going to be reliable. So having the source, knowing the source is extremely important. 00:31:15 Patricia: What should people do if they, if the answer they are seeking, the support they’re seeking can be found in a commentary that was written a long time ago, but it just doesn’t make sense to you because we understand things a little bit differently now. What should they do? 00:31:33 Roy: That’s a really tough one. And the best advice that I can say is to talk to somebody about it. Um, an older person, uh, it’s really unfortunate. Uh, you know, it’s, it’s terrible because I, I see exactly what you’re, what you’re talking about. Um, some of these, some of these texts should be rewritten. Um, but who’s going to do that? We just don’t have the energy and the time anymore. Um, if you, if you really want to get into some of the best commentaries I remember, I tell you a funny story. I was in a Bible study at work for a while, and as a miscellaneous group of people there from all kinds of denominations. And, um, we were talking everything and I said, well, I don’t think anything useful has been written about the Bible in the last hundred years. 00:32:27 Patricia: Mhm. 00:32:29 Roy: Well, that was a good talking point. We got off on a real discussion about commentaries. Right. But the problem is it’s it’s almost true. And it’s sad. Um, if you really want to learn about these, then get a dictionary. Sit down and just work at it. MM. That’s all I can say. You know, it’s like if you want, if you want to be really good at something, If you want to be a great basketball player and always be able to sink that shot from beyond the third three shot line, three point line. That’s going to take concentration. It’s going to take work. It’s going to take effort. It’s going to take time. Yeah. So I’m I’m sorry. There’s just no other way. 00:33:18 Patricia: Yeah. No I don’t think you have to be sorry. I do think that there’s something there’s something in the effort that comes forth. And just on the literacy side, like I’ve always got two suggestions. Um, one is using technology and one is just reading out loud. So at times reading out loud, right, can help bring a certain clarity that the voice in your head may not be able to, um, and reading something repeatedly out loud in a conversational voice can be very helpful. Um, in terms of helping you to hear what the author is saying. My second suggestion is that particular sentences or passages you don’t understand, honestly, you can feed it into AI and ask AI, can you please change the level which is literacy? You could change the lexile level. That is what it’s called, or just the reading level of the passage. And you can put it down to like a ninth grade or tenth grade level. If you’re in nine states and it’s going to help you a lot. Just know that it may take away some of the original author’s voice and their particular writing style. Um, but that could be really helpful for you to get the gist of what they’re trying to say. But do be careful because those commentaries are commenting on the Bible, which is God’s Word and AI, and Google those resources. When they summarize, they can lose the original nuances of the words that the Lord intends. So always just know that the technology is not perfect either. Um, and it can also just be a way to just lose the true core meaning of a passage. So just be careful. Thank you, Peter Boy and Bethel for this important conversation about how to answer any question using the Bible. Of course, I’ll go back to the beginning. Knowing the books of the Bible and where they are is always a really great challenge to put upon yourself. Memorize them. We used to have competitions about this when we were younger. There’s some there are there are songs. Right? Exactly. But that’s a really good place to start. Um, I hope that our listeners know that Google is not our enemy. The internet is not our enemy. We love technology, but we should always question the root. The effect of getting quick answers. Um, when we seldom meditate on those answers. So let’s think about how we need to slow down, read, reread, and ponder God’s Word. It’s a challenge for me as well. And just know that we don’t need to learn everything all at once. Growth takes time as well. So we encourage you to keep reading, praying, and talking to the Lord about your questions. And then also, as has been mentioned so many times, talk to mature Christians who have navigated similar questions and they know their Bibles well. They can probably give you some really great supports as to how they have been helped too. For more on this topic, you can check out Patterns of Truth dot org and we will see you next time for another conversation about living this Christian life. 00:36:15 Speaker 1: Thank you for listening to the Patterns of Truth podcast. We invite you to join us for our next episode. And we also encourage you to check out Patterns of truth dot org, where we post articles every week for the encouragement and growth of Christ followers. If you have any questions, please don’t hesitate to submit them on our website. I’m Peter. Until next time. The post Using God's Word to Answer Hard Questions appeared first on Patterns of Truth.

It's been another week of deranged comments and posts from the President. This time he has targeted Pope Leo by accusing him of being weak on crime and catering to the radical left. Mr. Trump followed up by posting an A.I. image of himself as Jesus. The outrage was swift, including from his own MAGA supporters, but are they actually to blame for his messianic self-image? On Palm Sunday, the Pope said Jesus does not hear the prayers of those who wage war. Most assume he was referring to the Secretary of Defense's wrathful prayer for U.S. troops in Iran. Defenders of Pete Hegseth's prayer say he was just quoting the Bible, so what's the problem? Bri Stensrud, the director of Women of Welcome, explains why conservative evangelical women are rising up to support the dignity of immigrants and refugees even as many of their churches remain silent. Also this week—caffeinated cocaine sharks are roaming the Caribbean.   Holy Post Plus: Bonus Interview with Bri Stensrud: https://www.patreon.com/posts/155624095/   Ad-Free Version of this Episode: https://www.patreon.com/posts/155629230/   0:00 - Show Starts   2:08 - Theme Song   2:30 - Sponsor - BetterHelp - This episode is sponsored by BetterHelp. Give online therapy a try at https://www.betterhelp.com/HOLYPOST and get 10% off your first month!   3:33 - Sponsor - Rocket Money - Find and cancel your old subscriptions with Rocket Money at https://www.rocketmoney.com/HOLYPOST   4:42 - David French Debates Chris Christie   9:55 - Holy Post Live with Lecrae!   11:16 - Cocaine Sharks!   14:45 - Pope vs President   18:31 - Trump "Jesus/Doctor" AI Image    26:16 - Sponsor - PolicyGenius - Secure your family's tomorrow so you have peace of mind today. Go to https://www.policygenius.com/HOLYPOST to find the right life insurance for you   27:17 - Sponsor - Feeding America - Feeding America, led by neighbors! Give now to end hunger at https://www.feedingamerica.org   27:47 -  Sponsor - Bushnell University - Equip yourself to be transformative in your community! Go to https://www.bushnell.edu   28:38 - Trump as Salvific Figure   30:30 - Imprecatory Psalms   41:31 - Love Thy Enemies and Thy Imprecatory Psalms   51:17 - Interview   52:55 - What is Women of Welcome?   59:08 - Strong Borders Without Cruelty   1:12:08 - Toxic Empathy and Women   1:21:51 - Church Leaders and Silence   1:29:03 - End Credits   Links Mentioned in News Segment: Lecrae on Tiny Desk: https://www.youtube.com/watch?v=jbMxucbIVP4&list=RDjbMxucbIVP4&start_radio=1   Sharks on Cocaine and Caffeine: https://www.sciencenews.org/article/cocaine-sharks-drugs-bahamas-eleuthera   Karen Park on Imprecatory Psalms: https://www.ncronline.org/opinion/st-augustine-key-difference-between-pete-hegseth-and-pope-leo Other Resources: Bri's Last Appearance on the Show:  https://pod.link/591157388/episode/NjY2YjYyYzUtMTRmNi00YTkyLWIwZTgtMGE2MjI1YjBiZmZm?view=apps&sort=popularity   Women of Welcome: https://www.womenofwelcome.com/   Start with Welcome: The Journey toward a Confident and Compassionate Immigration Conversation by Bri Strensrud: https://amzn.to/3NXrYi8   Holy Post website: https://www.holypost.com/   Holy Post Plus: www.holypost.com/plus   Holy Post Patreon: https://www.patreon.com/holypost   Holy Post Merch Store: https://www.holypost.com/shop   The Holy Post is supported by our listeners. We may earn affiliate commissions through links listed here. As an Amazon Associate, we earn from qualifying purchases.  

Series: Q & A LessonsService: Sun PMType: SermonSpeaker: Josh McKibben

Romans 11:7-10 — Why are there imprecatory Psalms in the Bible? This is the question that Dr. Martyn Lloyd-Jones takes up in this sermon on Romans 11:7–10 titled “Psalms.” He says that Scripture never teaches that God creates evil or sin but He does create the consequences of the sinful actions of humans. When Scripture speaks of God visiting judgement upon evil, one should not think that this is God doing something evil but He is punishing the wicked for their evil deeds. The same thing is true in the case of David when he prays for God to judge the wicked. This is not David being vindictive, but rather it is him asking that God act in accordance with His character to protect the righteous and punish the wicked. For God is holy and just; He cannot even look upon evil doers. This is seen in the highest form when Jesus died upon the cross at Calvary. There, God's justice was fully manifested in His judgement upon sin in Christ but His mercy also was displayed in saving sinners. This is the great truth that God is both the just and the justifier. There is truly no unrighteousness with God. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Welcome to Day 2790 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom. Day 2790 – Wisdom Nuggets – Psalm 109:6-25 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2790 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2790 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today's Wisdom-Trek is: The Boomerang of Justice – Wearing Curses Like a Cloak. Today, we are walking into the storm. We are continuing our journey through Psalm One Hundred Nine, and we are covering the most difficult and controversial section of the entire book: verses six through twenty-five, in the New Living Translation. In our previous trek, we stood with David in the opening five verses. We saw him as a man betrayed. He said, "I love them, but they try to destroy me." He told us that in return for his friendship, they acted as his "accusers"—literally, they acted as "satans" or adversaries against him. They repaid evil for good and hatred for love. David's response in that first section was to become "prayer"—to retreat entirely into God. But today, we see what he prayed. And frankly, it is terrifying. Verses six through twenty are often called the "Imprecatory Psalms"—the cursing psalms. David unleashes a torrent of judgment upon his enemy that leaves no stone unturned. He prays for his enemy's death, the destruction of his family, the loss of his job, and the erasure of his name from history. Many people struggle with these verses. They ask, "How can a man after God's own heart pray this way? Isn't this un-Christian?" To understand this, we must put on our Ancient Israelite worldview lenses. This is not personal revenge; this is an appeal to Retributive Justice. This is the law of the boomerang. David is asking God to let the punishment fit the crime exactly. The enemy wanted to destroy David's life and legacy without cause; David is asking the Divine Judge to let that destruction fall back on the enemy's own head. It is a passionate plea for the moral order of the universe to be upheld. So, brace yourselves. We are about to witness the severity of God's justice. The first Segment is: The Appointment of the Accuser. Psalm One Hundred Nine: verses six through seven. They say, "Get an evil person to turn against him. Send an accuser to bring him to trial.  When his case comes up for judgment, let him be pronounced guilty. Count his prayers as sins." Now, there is a debate among scholars here. Some translations, and the NLT implies this with "They say," suggest that these verses are actually the enemies' curses against David. However, the Hebrew text is ambiguous, and historically, most interpreters view this as David speaking against his enemy, asking God to subject the enemy to the very legal warfare he used against David. We will proceed with that understanding, as it fits the flow of the rest of the psalm. David prays: "Get an evil person to turn against him. Send an accuser to bring him to trial."...

(0:30) reacting to the Phillip Yancey news (11:00) New Years resolutions (18:00) Billy Bob Thornton nude scenes, or something (30:00) Casey's imprecatory Psalms (40:30) DreamHaas

Equipping Hour - David S.

Psalm 137:7-9 1) Understanding the petition against Edom and Babylon 2) Understanding verse 9 3) Understanding imprecation in the light of other actions of exiled Israel 4) Understanding imprecation in the light of Christ

Psalm 137 Theme: "In our exile and pain, we must persist in remembering and trusting God, setting Christ - our true Zion and home - above every other joy." 1) Pain 2) Persistence

Psalm 109 Theme: In our cries for justice, we learn to trust the God who fights for His children. God's love is not passive - it is the fierce, holy love that defends His people and upholds His justice

Psalm 83 The Church Calls for God's Wrath... 1) For protection 2) For the conversion of the nations 3) For the honor of God's name

In a world of darkness and spiritual war against principalities and powers, Christians should reclaim the imprecatory Psalms. We should pray that God would thwart the wicked and deliver the righteous that the world would know God's judgment and glory.

Show #2466 Show Notes: Operation 31: https://thelibertyactionnetwork.com/operation-31/ Imprecatory Psalms: https://en.wikipedia.org/wiki/Imprecatory_Psalms DOJ Charges man for Threatening Epstein Client List individuals: https://headlineusa.com/doj-charges-man-for-threatening-people-on-the-epstein-client-list-which-the-doj-says-doesnt-exist/ Joshua 1:3 https://www.biblegateway.com/passage/?search=joshua%201%3A3&version=KJV Jared Allen promotes Jesus: https://x.com/JonnyRoot_/status/1951786978481176659

Be as angry as you need to be … but don't stay there.

Series: Summer in the PsalmsScripture: Psalm 139:19-24July 6, 2025 - Worship Service

A Reason For Hope with Pastor Scott Richards! Sharing the Word one question of the heart at a time. Tags: Prophecy Update, Joy, and Imprecatory Psalms

When we face deep betrayal and injustice, we can bring our pain and cries to God and trust Him to judge rightly. By humbling ourselves and resting in Him as our defender and deliverer, we can let go of vengeance and cling to the God who makes all things right.

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. thetruthpulpit.comClick the icon below to listen.         Related PodcastsMeet Revelation #1Revelation and Personal Holiness #2Revelation and Personal Holiness #1 

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. thetruthpulpit.com

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. thetruthpulpit.comClick the icon below to listen.         Related PodcastsRevelation and Personal Holiness #1Justified Through Faith Alone #2Justified Through Faith Alone #1 

Welcome to Through the Psalms, a weekend ministry of The Truth Pulpit. Over time, we will study all 150 psalms with Pastor Don Green from Truth Community Church in Cincinnati, Ohio. We're glad you're with us. Let's open to the Psalms now as we join our teacher in The Truth Pulpit. thetruthpulpit.com

Expository Thoughts on Psalm 12 part 1 - Imprecatory Psalms.

As we navigate refraining from Unrighteous Anger, what are some places and avenues in which we can exercise righteous anger? And how do we make sure it follows biblical precedents? Listen to today's "Another One" to hear our thoughts!Be sure to come back every Tuesday for new episodes and Thursday for bonus content, and find us on the following platforms as well:Find us on Instagram:https://www.instagram.com/oneanotherpodcast?utm_source=ig_web_button_share_sheet&igsh=ZDNlZDc0MzIxNw==Find us on YouTube:https://youtube.com/@oneanotherpodcast?si=7-JJ9raR9Fr0cQ9bFind us on Spotify:https://open.spotify.com/show/4RGIMhed26LZsl9TI56yPN?si=2924a1be839549b9Find us on Apple Podcasts:https://podcasts.apple.com/us/podcast/one-another/id1797190030

In this episode, we examine the imprecatory psalms (aka mean psalms!) and discuss what their purpose is and whether we can apply them today. Many Christians have said that imprecatory psalms have no usefulness today. There certainly seems to be a difference between what Jesus said about loving your enemies and the psalms that call curses on the heads of your enemies. Let's talk about it. Time Stamps:00:00 Introduction06:06 Famous Quotes Saying No Christian Use of These Psalms14:56 The Importance of Understanding the Biblical Covenants20:30 The Importance of the Davidic Covenant26:22 Thinking Through Some Examples (Psalm 137)32:54 Psalms 69 and 109 as Psalms of David35:24 Principles to Keep in Mind45:02 Are Imprecatory Psalms for Today?Leave a Review or FollowIf you have found the podcast helpful, consider ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠leaving a review on Itunes⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ or ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠rating it on Spotify⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. You can also find ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Bible Sojourner on Youtube⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Consider passing any episodes you have found helpful to a friend.Visit ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠petergoeman.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more information on the podcast or blog.Visit⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ shepherds.edu⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ for more on Shepherds Theological Seminary where Dr. Goeman teaches.⁠⁠⁠The Bible Sojourner Merchandise

Mankind will say, “Surely there is a reward for the righteous; surely there is a God who judges on earth.”- Psalm 58:11 This Episode's Links and Timestamps:00:25 – Scripture Reading01:55 – Introduction06:14 – Commentary on Psalm 5838:37 – Regarding the Imprecatory Psalms: A Range of Interpretations

Who decides what worship songs we sing in church? It turns out, worship music is a massive industry, and the way songs make it from a Nashville songwriting room to a Sunday morning service might surprise you. In this episode, Marc Jolicoeur joins The Biblical Mind Podcast to break down the business of contemporary worship music (CWM). He explains how four major megachurches dominate the industry, why most modern worship songs are written by teams of professionals rather than individual artists, and how CCLI licensing and copyright structures shape what gets sung in churches. But is this market-driven approach shaping worship in unhealthy ways? Dru and Marc discuss whether the emotional tone of worship music has shifted, why lament and imprecatory psalms are almost absent from today's songs, and whether churches should return to singing scripture itself. Is the worship music we sing today more about marketing than theology? And what would happen if the Psalms were reintroduced into Sunday services? We are listener supported. Give to the cause here: https://hebraicthought.org/give For more articles: https://thebiblicalmind.org/ Marc Jolicoeur's Content https://marcjolicoeur.substack.com/podcast Social Links: Facebook: https://www.facebook.com/HebraicThought/ Instagram: https://www.instagram.com/hebraicthought/ X: https://www.twitter.com/HebraicThought/ Bluesky: https://bsky.app/profile/hebraicthought.org   Chapters: 00:00 Introduction 00:27 The Landscape of Worship Music 04:25 The Role of Songwriters and Publishing 10:35 Market Penetration of Worship Songs 16:33 The Influence of Megachurches on Worship Music 21:11 The Evolution of Christian Music 25:48 Worship Music vs. Performance Music 28:38 The Role of Ritual in Worship 31:28 Psalms and Their Relevance in Modern Worship 35:29 Lament in Worship Music 45:16 The Challenge of Lament in Worship 49:55 Navigating Worship Leadership and Emotional Contexts 54:44 Imprecatory Psalms and Modern Worship 01:00:47 The Role of Specificity in Worship Lyrics

PSALM 35 1 Contend, O Lord, with those who contend with me; fight against those who fight against me. 2 Take up shield and buckler; arise and come to my aid. 3 Brandish spear and javelin against those who pursue me. Say to me, “I am your salvation." 4 May those who seek my life be disgraced and put to shame; may those who plot my ruin be turned back in dismay. 5 May they be like chaff before the wind, with the angel of the Lord driving them away; 6 may their path be dark and slippery, with the angel of the Lord pursuing them. 7 Since they hid their net for me without cause and without cause dug a pit for me, 8 may ruin overtake them by surprise—may the net they hid entangle them, may they fall into the pit, to their ruin. 9 Then my soul will rejoice in the Lord and delight in his salvation. 10 My whole being will exclaim, “Who is like you, O Lord? You rescue the poor from those too strong for them, the poor and needy from those who rob them.” 11 Ruthless witnesses come forward; they question me on things I know nothing about. 12 They repay me evil for good and leave me like one bereaved. 13 Yet when they were ill, I put on sackcloth and humbled myself with fasting. When my prayers returned to me unanswered, 14 I went about mourning as though for my friend or brother. I bowed my head in grief as though weeping for my mother. 15 But when I stumbled, they gathered in glee; attackers gathered against me when I was unaware. They slandered me without ceasing. 16 Like the ungodly they maliciously mocked; they gnashed their teeth at me. 17 How long, Lord, will you look on? Rescue me from their ravages, my precious life from these lions. 18 I will give you thanks in the great assembly; among the throngs I will praise you. 19 Let not those gloat over me who are my enemies without cause; let not those who hate me without reason maliciously wink the eye. 20 They do not speak peaceably, but devise false accusations against those who live quietly in the land. 21 They gape at me and say, “Aha! Aha! With our own eyes we have seen it." 22 O Lord, you have seen this; be not silent. Do not be far from me, Lord. 23 Awake, and rise to my defense! Contend for me, my God and Lord. 24 Vindicate me in your righteousness, Lord my God; do not let them gloat over me. 25 Do not let them think, “Aha, just what we wanted!” or say, “We have swallowed him up.” 26 May all who gloat over my distress be put to shame and confusion; may all who exalt themselves over me be clothed with shame and disgrace. 27 May those who delight in my vindication shout for joy and gladness; may they always say, “The Lord be exalted, who delights in the well-being of his servant.” 28 My tongue will speak of your righteousness and of your praises all day long. FROM THE LESSON Schadenfreude - it is a German word that literally means "harm-joy" and has come to mean "the pleasure that is derived from another's misfortune." Imprecatory Psalms - to imprecate is a word that means to utter a curse against someone or something. The imprecatory psalms are psalms which call for God's judgment to fall down on the wicked. Of the 150 psalms in our Bible, anywhere between 14-28 of them are put in this category of imprecatory psalms. Three Things to Know about Imprecatory Psalms: 1 Complaint is a good and necessary thing. 2 Cursing is God's right response to sin and disobedience. 3 Cursing becomes blessing at the cross. Three Responses to Reading Psalm 35: 1 We agree with David that cursing is God's right response to sin and disobedience. 2 We admit that cursing is God's right response to my sin and disobedience. 3 We allow this reality to motivate us to tell others about the cross of Jesus Christ.  DISCUSSION QUESTIONS 1 One of the primary things David is wrestling with in this psalm is schadenfreude. Read verses 15-16, 19, 24, and 26. People were rejoicing over his misfortune. How have you seen or experienced this in your life?  2 Read verses 17 and 22. Biblical complaint is communicating with God about the tension created between what we know about God's character and how we feel about our circumstances. Talk about Biblical complaint with your group. 3 Read verses 4-6 and 26-27. How do you hear these words of cursing from David? Have you ever felt like this toward anyone else? Does knowing that cursing is God's right response to sin and disobedience help you to better understand his words? 4 Read Galatians 3:13-14. Cursing becomes blessing at the cross. Discuss this gospel reality with your group.  5 Read over the three responses to reading Psalm 35 that are listed in the section above. Which one of these responses did you connect with the most this morning? 

The sentiments of righteous resentment and moral reprobation are the great supports intended by God for the rectitude, nobleness, and independence of the soul. But when injuries are enormous, and often repeated, there is a terrible danger lest the very frequency and violence of the impressions made upon this moral susceptibility shall blunt it. Familiarity with wickedness, even when it is wickedness aimed against ourselves, ever tends to stain the purity of the soul.

Listen as Dr. Scott Aniol unpacks the biblical and theological reasons why Christians should sing imprecatory psalms—those psalms that call for God's justice against evil and wickedness. Exploring the role of these often-neglected psalms in worship, Dr. Aniol explains how they reflect God's holiness, justice, and the believer's submission to His will. Learn why the full range of the Psalms, including imprecatory psalms, is essential for a balanced and faithful worship of God. Discover how singing these psalms can deepen our prayer life, shape our understanding of justice, and equip us to engage with a fallen world.

O Yahweh, how many are my foes!    Many are rising against me; many are saying of my soul,    “There is no salvation for him in God.” Selah - Psalm 3:1-2   This Episode's Links and Timestamps: 00:00 – Scripture Reading 01:29 – Introduction 04:35 – My Commentary on Psalm 3 32:40 - What Does Selah Mean? – Ashley Lyon, Bible Study Magazine, Logos.com 46:12 - How Many Imprecatory Psalms Are There, and Where They Are 1:12:29 - What are the imprecatory psalms? – GotQuestions.org 1:24:53 - How Should Christians View the Imprecatory Psalms? – Nathan W. Bingham & W. Robert Godfrey, Ligonier.com 1:41:58 - Conclusion

The Line of Fire Radio Broadcast for 10/01/24.

Pastor Jeffery talks with Revd Dr Steffen Jenkins, Lecturer in Biblical Studies and Greek at Union Seminary, Wales, about the Imprecatory Psalms. They discuss the interpretation of these Psalms, their implications for our personal prayer and pursuit of godliness, their place in the life of the church, and many other topics. The post The Imprecatory Psalms in the Christian Life | Steffen Jenkins appeared first on .

In this episode, we sit down with Rev. Ryan Swale, pastor of Immanuel URC in Jordan, Ontario, to discuss his dissertation, The Imprecatory Pastor: A Practical Theology of the Imprecatory Psalms. Swale challenges the church today to reconsider the often-overlooked imprecatory psalms, which call for divine justice upon enemies. He argues that these psalms are not only permissible for Christians to use but are essential for pastoral ministry. Grounded in the character of God and rooted in biblical promises, Swale shows how these prayers for justice play a vital role in counseling, preaching, prayer, and worship. Swale explains the theological foundations of imprecatory psalms, demonstrating how both the Old and New Testaments affirm their use. He also explores practical applications for pastors, including how imprecatory psalms can be employed in “liturgical warfare,” apologetics, and pastoral counseling. Swale urges pastors to embrace these psalms as a powerful means of confronting evil and injustice, ultimately leading the church in glorifying God’s justice. Join us as we explore the biblical and pastoral importance of imprecatory psalms and their role in faithfully navigating a fallen world. Learn more about the powerful place of imprecatory psalms in Christian life and ministry. Watch on YouTube and Vimeo. Chapters 00:07 Introduction 05:13 Choosing the Imprecatory Psalms as a DMin Dissertation Topic 11:25 What Is an Imprecatory Psalm? 14:17 Imprecations in Light of Genesis 3:15 23:03 Imprecatory Psalms and the New Testament 38:27 Imprecatory Psalms in Corporate Worship 45:30 The Judgment of God upon Christ for His People 48:21 Psalms for the Age of Rage 53:44 Suggestions for Beginning to Use the Imprecatory Psalms 57:43 Conclusion Participants: Camden Bucey, Ryan Swale

In this episode, we sit down with Rev. Ryan Swale, pastor of Immanuel URC in Jordan, Ontario, to discuss his dissertation, The Imprecatory Pastor: A Practical Theology of the Imprecatory Psalms. Swale challenges the modern church to reconsider the often-overlooked imprecatory psalms, which call for divine justice upon enemies. He argues that these psalms are not only permissible for Christians to use but are essential for pastoral ministry. Grounded in the character of God and rooted in biblical promises, Swale shows how these prayers for justice play a vital role in counseling, preaching, prayer, and worship. Swale explains the theological foundations of imprecatory psalms, demonstrating how both the Old and New Testaments affirm their use. He also explores practical applications for pastors, including how imprecatory psalms can be employed in “liturgical warfare,” apologetics, and pastoral counseling. Swale urges pastors to embrace these psalms as powerful tools for confronting evil and injustice, ultimately leading the church in glorifying God's justice. Join us as we explore the biblical and pastoral importance of imprecatory psalms and their role in faithfully navigating a fallen world. Tune in to learn more about the powerful place of imprecatory psalms in Christian life and ministry. 00:07 Introduction 05:13 Choosing the Imprecatory Psalms as a DMin Dissertation Topic 11:25 What Is an Imprecatory Psalm? 14:17 Imprecations in Light of Genesis 3:15 23:03 Imprecatory Psalms and the New Testament 38:27 Imprecatory Psalms in Corporate Worship 45:30 The Judgment of God upon Christ for His People 48:21 Psalms for the Age of Rage 53:44 Suggestions for Beginning to Use the Imprecatory Psalms 57:43 Conclusion

In this episode, we sit down with Rev. Ryan Swale, pastor of Immanuel URC in Jordan, Ontario, to discuss his dissertation, The Imprecatory Pastor: A Practical Theology of the Imprecatory […]

Imprecation means speaking curses upon people. Many psalms include the imprecations. So what can we learn from the Imprecatory Psalms?

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Notes Imprecatory Psalms come from a people with a deep belief in the holiness and justice of God Imprecatory Psalms are not a license to be vengeful Imprecatory Psalms actually help us love our enemies Sermon Application Discussion Questions: When you read Psalm 139:19-22, what is your first reaction? Define an imprecatory Psalm. Do you ever pray like this to God? How did it feel? Did it help? Summarize the theological and emotional reasons that imprecatory Psalms help us better love our enemies. Imagine you were the victim of a crime.  Can you love the perpetrator and still want them to go to jail? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

https://www.patreon.com/ReformationRedPill Should Christians hate their enemies? Can we pray like David prays in the imprecatory psalms? On this week's episode of The Reformation Red Pill Podcast Joshua Haymes, Brooks Potteiger, and Rich Lusk react to Pastor Joel Webbon's comments at the New Christendom Press Conference. He said that he wanted to “crush his enemies & reward his friends.” On this episode, we will explore whether or not the Christian has Biblical precedence to use language like this by exploring the imprecatory psalms. Our Wonderful Christian Business Sponsors: Private Family Banking Contact a Private Family Banking professional via email at banking@privatefamilybanking.com or call them directly at 830-339-9472. For a Free E-book entitled "Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown" go to https://www.protectyourmoneynow.net and enter your email. Squirrelly Joes Coffee Head over to squirrellyjoes.com/redpill to claim your free bag of coffee. Handcrafted By MPD Visit handcraftedbympd.com today and curate your home with pieces that honor God and build a lasting legacy."

https://www.patreon.com/ReformationRedPill Should Christians hate their enemies? Can we pray like David prays in the imprecatory psalms? On this week's episode of The Reformation Red Pill Podcast Joshua Haymes, Brooks Potteiger, and Rich Lusk react to Pastor Joel Webbon's comments at the New Christendom Press Conference. He said that he wanted to “crush his enemies & reward his friends.” On this episode, we will explore whether or not the Christian has Biblical precedence to use language like this by exploring the imprecatory psalms. Our Wonderful Christian Business Sponsors: Private Family Banking Contact a Private Family Banking professional via email at banking@privatefamilybanking.com or call them directly at 830-339-9472. For a Free E-book entitled "Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown" go to https://www.protectyourmoneynow.net and enter your email. Squirrelly Joes Coffee Head over to squirrellyjoes.com/redpill to claim your free bag of coffee. Handcrafted By MPD Visit handcraftedbympd.com today and curate your home with pieces that honor God and build a lasting legacy."(Feed generated with FetchRSS)

https://www.patreon.com/ReformationRedPill Should Christians hate their enemies? Can we pray like David prays in the imprecatory psalms? On this week's episode of The Reformation Red Pill Podcast Joshua Haymes, Brooks Potteiger, and Rich Lusk react to Pastor Joel Webbon's comments at the New Christendom Press Conference. He said that he wanted to “crush his enemies & reward his friends.” On this episode, we will explore whether or not the Christian has Biblical precedence to use language like this by exploring the imprecatory psalms. Our Wonderful Christian Business Sponsors: Private Family Banking Contact a Private Family Banking professional via email at banking@privatefamilybanking.com or call them directly at 830-339-9472. For a Free E-book entitled "Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown" go to https://www.protectyourmoneynow.net and enter your email. Squirrelly Joes Coffee Head over to squirrellyjoes.com/redpill to claim your free bag of coffee. Handcrafted By MPD Visit handcraftedbympd.com today and curate your home with pieces that honor God and build a lasting legacy."

How should we think about the imprecatory Psalms? Should we sing Psalms like Psalm 137, which says, "Blessed shall he be who takes your little ones and dashes them against the rock!"? How should we understand these God-given Psalms? In this episode, Pastor Zac interviews Ryan Swale on the Imprecatory Psalms.  For more information on the Psalms, see:  The Flow of the Psalms: Discovering Their Structure and Theology by O. Palmer Robinson  Learning to Love the Psalms by Robert Godfrey  Jesus on Every Page by David Murray 

Biblical Christians are Whole-Bible Christians. Yet there are portions of the Bible that are difficult to reconcile with Christian living. For example, how do we deal with Psalm 109? Here the Psalmist prays down judgment on his oppressors. In modern Christianity, how do we reconcile this with the ideas of true Spirit-filled kindness? Listen in as your three hosts dive into the topic of the Imprecatory Psalms.Support the Show.

DAY 342 CHALLENGE “Some psalms contain violent and bloodthirsty language that calls down wrath upon (imprecates) one's enemies.” DEFENSE The key to understanding these is recognizing their genre and the modes of language they employ. The psalms were written in a world in which people experienced many violent acts that were bound to stir up powerful emotions. Expressing an emotion, however, is not the same thing as literally performing an act, much less does it mean God would approve of literally performing the act. The psalms thus use hyperbolic language to express emotions without imp…