Podcasts about mt pleasant

I'm not exactly sure where to start with this, because it is just so tragic and there is so much to it. I could start by ripping into the people who run Hillmorton Hospital, in Christchurch, for not doing more to try to prevent one of their patients murdering a woman at her home in Mt Pleasant – because I want to rip into them. I could start with the thought that ran through my head when more details emerged at Elliot Cameron's sentencing yesterday for the murder of 83-year-old Faye Phelps, but I'll come back to that. Where I'm going to start is with what the cousin of Elliot Cameron said after the sentencing. Because it doesn't just relate to this tragic case, it relates to other tragic cases we've seen too. And it's all to do with how out-of-kilter things have got when it comes to protecting people's privacy versus protecting people from danger. Alan Cameron is the cousin of the killer, and he is saying that people like Faye, and anyone else this guy did garden work for or had dealings with, should have known that he was a mental health patient living at Hillmorton Hospital. Especially given his threats to kill someone if he was forced him to leave the hospital. They should have known that he'd been in mental health care for most of his life. Alan Cameron says: “Just shoving people out into the community isn't good enough, without ensuring that there are supports. I feel if more could have been done it might well have made a difference. "To protect his privacy they won't involve the family, but he wanted my involvement." He says people should have been informed that his cousin was living at Hillmorton because they could've then decided whether they wanted anything to do with him. He says: "It would have put others on alert to observe him and to keep a note.” And I couldn't agree more. Because Faye Phelps had no idea. She was completely in the dark, all in the name of protecting this man's privacy. Just like the probation people couldn't knock on the doors of people living near that guy who was released from prison and ended up murdering the Colombian woman living next door to him. She was in the dark too, because it would have breached that guy's privacy, as well. So when are we going to wake up to the fact that this obsession with privacy is killing people? Because there is no way that Elliot Cameron should have been allowed to come and go from Hillmorton and do gardening work for people without those people whose homes he was going to having any idea about him. You could say that anyone can ask questions but when you hire someone to do gardening, you ask them about things like their availability, price etc. Faye Phelps was never going to ask him if he was mentally unwell, was she? She should have been told. Because, if she had, she might still be alive. But we will never know that. Or more importantly, her family and friends will never know that. Either way, Faye Phelps and the people who loved her were let down big time. As Faye's daughter Karen says: “Our family never thought in a million years something like this would happen. The reality is it could be any member of the public next.” Which brings me to what went through my head when I saw the reports on the sentencing yesterday. Straight away I wondered how many other patients are walking out the gates at Hillmorton, jumping on buses, and none of us have any idea. Faye's daughter Karen is thinking the same, saying: “Public safety must come first and should always have come first. Sadly, it wasn't prioritised, and the result is what happened to my mum.” As for Hillmorton Hospital – you would think, wouldn't you, that the people running the place would have learned a thing or two from that tragic case three years ago when one of their patients stabbed a woman to death in broad daylight. Maybe they have, but it doesn't look like it. And they need to learn pretty quick that protecting people's safety has to come first – even if it means breaching someone's privacy. I think it's outrageous that Hillmorton Hospital thought it was fine for a guy who repeatedly threatened to kill to come and go as he wanted, and not tell innocent people that their gardener living in mental health care and has been for most of his life. See omnystudio.com/listener for privacy information.

The government's chief victims advisor believes details released today about the death of Frances Phelps, or Faye as she was known, and her murder reinforce the need for a proper inquiry. She is still waiting for a response from the government but said there are no winners in this case. Ruth Money spoke to Lisa Owen.

Matt Prochaska, Tourism Manager for the Village of Mount Pleasant, talks about Campus Park and the beautiful outdoor entertainment venue there and the summertime performances that will be presented there.

Brian O’Reilly, President of the Oatlands District Football Association (ODFA) talks Kaz and Tubes through the weekend ahead.See omnystudio.com/listener for privacy information.

It was really disturbing to read the opening paragraph of this story on the murder of Juliana Bonilla Herrera. Truly frightening. It reads that high risk offenders are regularly being paroled from prison and into the community. It came from a senior Corrections staff member who was speaking at the coronial inquest into the murder of the Columbian woman. There is a shortage of suitable rehabilitation and accommodation options for high-risk offenders coming out of prison, and accordingly, other high-risk offenders, those with an even greater risk profile, are regularly being released into the community. And the public is not allowed to know who these high-risk offenders are. At the coronial inquest, Miss Bonilla Herrera's sister asked whether officials considered it necessary to warn neighbours of any possible danger when a high-risk offender comes out of prison and into the neighbourhood? The coroner said this was beyond the scope of the witnesses to answer. But it begs the question, and it's been asked before, and we're asking it again, when does an offender's privacy trump the public safety? I'm sure there are plenty of people who come out of prison who realise that they have committed a grievous wrong against an individual and against society, they have paid the price, and they are ready to assimilate into the community, having learned their lesson. But there are so many examples of individuals who come out of prison who have learnt nothing, who are perhaps incapable of learning any lessons. An example, and there are many, for more than a decade, Elliot Cameron had been a familiar sight for a small group of Mt Pleasant neighbours who had him do their gardens. Unbeknown to them, he was actually a mental health patient who had been living at Hillmorton Hospital for many years. Last year Elliot Cameron murdered 83-year-old Faye Phelps, who was one of those who employed him to do the garden in her own home. Another example: a man has been found not guilty of murder by way of insanity two decades after being found not guilty of murder by way of insanity. Another example, a 501 deportee who murdered a woman had a string of convictions in Australia, but police were unable to monitor him because the crimes had happened in Australia and he'd served his time for them, and therefore to all intents and purposes he was just another human. But he isn't and wasn't. I really do get that when people serve their time they should be given the opportunity to get on with their lives. Not everybody who comes out of prison needs to be monitored, needs to have a layer of security around them to protect the public from them. But when you have Corrections staff and probation officers and psychologists who know the individual, who know the calibre of the person and they deem them to be high risk, and they say that there are very grave concerns about the releasing this person back into society, there needs to be all sorts of monitoring around them, they need to be in a special rehabilitation centre before they can feel comfortable about releasing them back into the community. When they deem them to be high risk, how can they be allowed back into society? We know that the support measures simply are not there. Once they're released from prison, it's ‘Jesus, take the wheel'. Will they gert the bed at the rehabilitation centre, who knows? Probably not. It'll be full. Will they get the strict monitoring that's necessary? Chances are not really. In this particular case at the coronial inquest, the probation officer found that the probation arrangements hadn't been entered into the computer properly. Oops. Soz. You can have no faith in the system that when there's high risk individuals come out of prison that the protections will be there for them and for the public. I don't have any faith they'll be there at all, and anybody who works in the system doesn't have any faith they'll be there. And yet, the public can't be warned because they have a right to privacy. And again, I asked the question: why did their rights to privacy trump the public's right to safety? If there are no guarantees, if they are still considered high risk then unfortunately, they're going to have to stay in prison because their rights should not trump ours. See omnystudio.com/listener for privacy information.

ODFA President Brian O'Reilly previews Round Two matches including Bothwell's Premiership flag presentation. The rematch of last year's grand final against Bothwell & Triabunna kicks off the weekend before Oatlands travels to Campania and Woodsdale takes on Mt Pleasant at Kempton. Brian speaks with MMM's Phil Bradley as Kaz and Tubes enjoy a week of leave. See omnystudio.com/listener for privacy information.

In this episode of "Behind the Mitten," hosts John Gonzalez and Amy Sherman celebrate a decade of exploring Michigan, focusing on Mount Pleasant and Central Michigan University. They discuss the community's growth, the importance of Indigenous culture, and the upcoming 36th annual Celebrating Life Pow wow. The conversation highlights local attractions, culinary experiences, and the vibrant campus life at CMU, emphasizing the welcoming nature of the community and the diverse opportunities available for visitors and students alike.Guests include:Segment 1 - Chris Rowley, Executive Director of the Mt. Pleasant Area Convention and Visitors Bureau and Cassandra Chippeway, Content and Communications Coordinator for the Mt. Pleasant CVB, who talk about the city's relationship to Central Michigan University and Saginaw Chippewa Tribe.Segment 2 - Kasey Perez, Director for the Office of Indigenous Affairs at Central Michigan University, who joins the podcast to discuss details about the 36th annual Celebrating Life Pow wow March 29 and 30. Perez is a tribal member of the Hannahville Potawatomi Community and former student at CMU.Segment 3 - Dr. Paula Lancaster, Provost and Executive VP at CMU, who fills us in on academics, enrollment and why this is a great time be a Chippewa. Prior to serving as the university's lead academic officer, she was Dean of the CMU College of Education and Human Services and a professor of teacher education, and she has more than 20 years of higher education experience. Segment 4 - Chris and Cassandra of the Mt. Pleasant CVB, who rejoin the show to talk about the local food scene, as well as the things to do like hiking, tubing and golfing.Chapters00:00 - Celebrating a Decade of Michigan Adventures01:14 - Returning to Mount Pleasant: A Homecoming02:27 - Exploring Mount Pleasant's Community and Culture04:51 - Indigenous Heritage and Culinary Delights09:10 - The Upcoming Celebrating Life Powwow21:06 - Central Michigan University: A Hub of Learning25:05 - Transformative Experiences at CMU33:10 - Mount Pleasant: A Destination for All SeasonsLearn more about Central Michigan University at cmich.edu.Learn more about Behind the Mitten at amyandgonzo.com.

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon NotesA Relentless GodJesus stops at nothing to accomplish his thirst-quenching mission - geography, gender, ethnicity, religion, and sinA Revealing EncounterJesus reveals false sources of water to prepare us for the Living WaterA Refreshing SaviorThe Living Water is not a spiritual commodity, technique, or gift - but a person - Jesus himself (as well as the Holy Spirit - see John 7:39).Sermon ApplicationDiscussion Questions:What are some common false water sources today? How are they spiritually detrimental?What are some barriers God overcame in your life to offer you his Living Water?For many people, God's relentless pursuit of us before we seek him is a source of comfort. Is it for you? Why or why not?Some have observed that God heals what he reveals. Have you seen that in your life?There is a rise in spirituality and spiritual practices. In what ways can these be helpful? In what ways can they distract from or distort the Living Water?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: .Sermon OutlineThe twilight believer —Will he admit what he does not know?Will he relinquish control?Will he get low?Sermon QuestionsWhy does Jesus come "by night"? What clues does John give us?What do Nicodemus's first words to Jesus suggest about his posture towards the Lord?Recall the difference Sam explained between teachability and curiosity. How do you experience the "8-second itch" of curiosity in your life?Read Ezekiel 36:25–27. Name the distinguishing characteristics of the new birth.Name three friends who are "twilight believers" — people who harbor good will towards Jesus, but have not received him — whom you want to see come to faith in the next year. Pray for these people together, by name, in your life group. [Life group leaders, please allot time for these names to be lifted up.]Resources ConsultedRichard Bauckham, "Nicodemus and the Gurion Family," in The Testimony of the Beloved DiscipleDavid Ford, The Gospel of JohnLesslie Newbigin, The Light Has ComeDA Carson, John (PNTC)Craig Keener, The Gospel of JohnKarl Barth, The Christian Life §76.2Questions?Do you have a question about today's sermon? Email Sam Fornecker (SFornecker@standrews.church).

Bible StudyDon't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon:.Sermon NotesIn Cana, Jesus performed his first miracle by turning water into wine. John calls the miracle a "sign" that demonstrated Jesus' glory.  It does so in at least three ways:The Glory of His PowerJesus, the one through whom all things were made (John 1:3), did a work of creative power out of nothing by changing water into wineThe Glory of His GospelFrom the symbols of the old covenant (stone water jars for ritual purification), Jesus pointed to the gospel, the new covenant relationship in his bloodThe Glory of His GraceThe volume of wine (120-180 gallons!) was a sign of the super-abundant nature of God's graceGod's grace is the unimpeded overflow of his own fullness available to us in Jesus (see John 1:14, 16)Sermon ApplicationDiscussion Questions:Where have you seen God's power at work in your own life or in the life of someone close to you?What were John's clues in this story that pointed to the new covenant relationship made possible by Jesus' death?Can you identify any patterns of striving, self-help, or success that are like the stone jars of purification - promising something they can't ultimately deliver (purification, right-relationship with God)?Read the Parable of the Prodigal Son from Luke 15. Compare the images of super-abundant grace in that parable to the miracle at Cana.What keeps us from experiencing the fullness of God's grace?Questions?Do you have a question about today's sermon? Email Randy Forrester ().

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Outline The gospel of John provides a unique perspective of the life of Jesus. While the perspective is fresh, the fundamental teachings regarding Christ are not. The primary points outlined in John 1:43-51 Jesus continues to gather His disciples. In this process, He demonstrates a personal and unique approach with each individual. Each person must confront two questions: 1) Who is Jesus? 2) What will you do with Him? Jesus performs a prophetic miracle during Nathanael's conversion. Jesus foretells even greater signs and wonders to come. Sermon Questions How did Jesus' approach with Philip differ from His approach with Nathanael? Why did the fact that Jesus came from Nazareth pose problems for Nathanael? What was significant about the early followers of Jesus being knowledgeable about the Old Testament? Are you noticing any patterns emerging in Jesus' approach to evangelism? Please explain. Why did Jesus reference Jacob's ladder, and why was that significant? Questions? Do you have a question about today's sermon? Email Tim Winkler ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes The question from Jesus - "what are you seeking?" Jesus' question invites us to a deeper exploration of desire and motivation which are important for a relationship with God from the heart The reaction of Andrew - "he brought him to Jesus" The first thing Andrew does is to share about Jesus and bring his brother to meet him The promise to Simon - "you shall be called Cephas (Peter)" Simon's new name is a promise, something he will slowly grow into Sermon Application Discussion Questions: Why is examining our desires an important part of faith? Do you agree that most people have a "subterranean river of desires" flowing deeper in their hearts? Or do you think people are generally aware of their innermost desires? If you felt less pressure to convince or convert someone, would that make it easier for you to share about Jesus and invite others to meet him? What are other barriers to bringing people to meet Jesus? How do we become a new person? How is Christian transformation different from the various types of self-improvement we encounter in the culture? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes John is the most personal of all the gospels, making it an excellent resource to help people experience a personal relationship with God. John calls himself "the disciple whom Jesus loved." John was the last gospel to be written down, allowing him decades to reflect upon his own encounters with Jesus. He not only records events but brings out their deeper inner meanings. In 1:18 (and really vv. 1-18), John lays out the foundational truth that will undergird his gospel. It is also the key to having a personal relationship with God. No one has ever seen God But Jesus, who is unique, himself God, and in the closest possible relationship with the Father, has made him known. Therefore, to have a personal relationship with God, we must know Jesus. He is the way God seeks to be known. In each personal story we will consider in John, we are encouraged to discover what God is like by watching Jesus. Sermon Application Discussion Questions: Would you describe your faith in God as personal? How would you define personal? Does having a personal faith in God also mean that it can be private? What's the difference between personal and private? Can someone have a personal relationship with God apart from Jesus? In 1:18, what does John reveal about the inner being of God? What role does the Holy Spirit play in a relationship with God? Sermon Series Resources Guided Reading Plan for John. If you start this plan on Jan 18th and read three chapters per week, you'll stay ahead of the preaching series. This will provide a solid foundation before hearing the sermon on Sunday. Bible Study on John by N.T. Wright. This is a great resource for individual study or Life Groups. It can complement the sermon notes and questions provided on the website each week. Overview of the Gospel of John from the Bible Project. This online resource gives a helpful overview of the structure and major themes of the book. Bible Speaks Today Commentary on John. This commentary series is accessible yet offers powerful insights and applications.  It is a great companion to reading John's Gospel on your own or with a group. Questions? Do you have a question about today's sermon? Email Randy Forrester ( ). .

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: ; Sermon Outline Inexpressible in love. Inexpressible in sacrifice. Inexpressible in result. Sermon Questions Have we personally received God's inexpressible gift in the person of our Lord and Savior, Jesus Christ? Do we show gratitude in obedience and the way we live? How do we live out thanksgiving and gratitude for such a priceless and valuable gift? God gave us Jesus, are we giving ourselves to Him and His people? Questions? Do you have a question about today's sermon? Email Anthony Kowbeidu ( ).

In an electrifying game held at the Dan Green Gym in Fairfield, Iowa, the Fairfield Trojans faced off against the Mount Pleasant Panthers in a crucial Southeast Conference matchup. The event was highlighted by the presence of celebrity referees, including George Clooney, Mark Wahlberg, and Patrick Stewart, adding a touch of Hollywood glamor to the night. The Fairfield Trojans, aiming for their third consecutive conference win, fought back from a significant deficit in front of a packed home crowd. Key players including Riley Perkins and Eli Zillman demonstrated outstanding skills, with Zillman making several crucial plays including three dunks that energized the team and the crowd. The intense back-and-forth action ultimately led Fairfield to secure a compelling 71-62 victory. This exciting win moves Fairfield up in the conference standings, showcasing the team's tenacity and growing confidence as they continue to chase the top spot. A spirited post-game interview highlighted the players' dedication and teamwork, with co-players of the game receiving accolades for their standout performances.

The Mount Pleasant Panthers basketball team, supported by local sponsors, achieved a notable win against New London, a game that saw significant contributions from players like Aiden Humble and Ian Reed. This victory is seen as a crucial confidence booster for the team, who have been developing their gameplay and team dynamics over the past few weeks. Coach Rosson discusses player performances, highlighting the impressive three-point shooting from Humble, Reed, and freshman Ryan Helling, alongside dominant rebounding that led to second and third chances on offense. Despite ongoing challenges, such as Noah Lang's ACL recovery, the Panthers are making strides in both defense and free-throw shooting. Looking forward, the team prepares for a critical conference matchup against the rival Fairfield Trojans. A thrilling game is anticipated, as both teams vie for a leading position in the SEC, with eyes on rising talents like Fairfield's Zillman adding to the excitement. The Panthers aim to continue their momentum from recent success, making strategic adjustments for this pivotal clash.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Outline Kneel before the King who (i) masters us more gracious, (ii) rivals us more masterfully, and (iii) wounds us more transformingly, than we could dare to imagine. Sermon Questions Who is the other figure in Matthew's Gospel who demands that someone fall down and worship him? (See Matthew 4:9.) Why is this scene significant for the story Matthew tells? The magi's gifts of gold, frankincense, and myrrh have long been understood to refer, theologically, to almsgiving, prayer, and fasting. How are you doing in offering Christ these gifts? St Augustine said, "Change of way means change of life." As you leave this study, you also go out — like the magi — "by another way." In what immediate ways will your life need to change? Resources Consulted Augustine of Hippo, Sermons on the Epiphany Juan de Maldonado, Commentary on the Holy Gospels (1595) John Boys, Workes (1629), on the Feast of the Epiphany (pp.630–35) Mark Allan Powell, “The Magi as Wise-Men: Re-examining a Basic Supposition,” New Testament Studies 46 (2000), 1–20. University of Notre Dame, "Royal Beauty Bright: Notre Dame Astrophysicist Researches the Christian Star"; George van Kooten et al (eds.), The Star of Bethlehem and the Magi: Interdisciplinary Perspectives from Experts on the Ancient Near East, the Greco-Roman World, and Modern Astronomy (Leiden: Brill, 2015), esp. chs. 2, 4, and 20. T.S. Eliot, "Journey of the Magi" and "East Coker" from Four Quartets Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Outline With the angelic message delivered to Mary, this passage causes us to ponder the traditional Christmas themes of peace, joy, hope, and love from a fresh perspective. We recognize that because of Christ's birth, followers of Jesus are: Unworthy but blessed. Great sinners who have received even greater mercy. Seeing God move presently to restore His kingdom, but will someday see its complete fulfillment. Sermon Application How does this fresh perspective of Mary's canticle challenge our traditional views of peace, hope, love, and joy? Is God revealing areas of your life where you sinfully think more highly of yourself? Are there parts of your life you are not surrendering to God? How can you adopt Mary's spiritual posture in saying, “Yes, Lord, I will do whatever you say”, in every area of your life? Questions? Do you have a question about today's sermon? Email Tim Winkler ( ).

Join us for an exciting episode featuring the coaches of the Burlington Greyhounds and the Mount Pleasant Panthers, two teams entangled in a fierce rivalry this basketball season. Witness Coach Akey and Coach Rawson put their competition aside to discuss their strategies, challenges, and the progress of their teams as they maneuver through a challenging schedule. Listen in as they delve into the intricacies of their game plans, focusing on young players' development, overcoming struggles on the court, rebounding, turnovers, and shooting abilities. They also share their thoughts on defensive tactics and the importance of team identity and consistency. The episode offers a glimpse into the unfolding drama and competitive spirit that defines the Southeastern Conference, highlighting the parity among teams and the possibility of surprising victories. Prepare for an engaging discussion that transcends the court and showcases the dedication of student-athletes and their mentors.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Outline What story do we belong to? What does this story claim about us? What does this story require of us? Sermon Questions In your small group or on your own, rehearse the story of everything. What are its major movements, the "acts" in the biblical drama? Sam said that there is a pattern and a point to the biblical story. What were they? How do we see the appetite for power — expressed both among religious and irreligious people, especially amongst ourselves, corporately and individually — today? Are you a mountain or a valley? What challenge did you take away from encountering John the Baptist? Resources Consulted Alasdair Macintyre, "The Virtues, the Unity of a Human Life and the Concept of a Tradition," in After Virtue (Bloomsbury Academic, 2007), 237–61 C. Kavin Rowe, Christianity's Surprise: A Sure and Certain Hope (Abingdon, 2020) Lesslie Newbigin, "The Bible: God's Story and Ours," Reform (Jan. 7, 1990) Christopher J.H. Wright, Great Story, Great Commission: Participating in the Biblical Drama of Mission (Baker Academic, 2024) "Refugee," by Malcom Guite Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes Through the prophet Zephaniah, God commands his people to sing, shout, and rejoice (Zeph 3:14).  But why? What if things are hard? What if we feel we lack reasons to rejoice? Thankfully, God graciously reminds us of three reasons we always have to rejoice; three things that are true regardless of what's happening in us or around us. God has taken away the judgments against us (v. 15) The King is in our midst (v. 15) God rejoices over us (v. 17) Sermon Application Discussion Questions: Is God's judgment a concern for you? How does a sober recognition of the severity of God's judgment enable us to embrace an even greater rejoicing? What is one way you have experienced the presence of God in your midst? How did it impact you? Why is Zephaniah 3:17 called the John 3:16 of the Old Testament? Compare the two passages. How does Luke 15:10 and Zeph 3:17 help us better understand how God feels about us? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Notes Adorned but Dead Outside In or Inside Out? Practical not Abstract Questions? Do you have a question about today's sermon? Email Steve Wood ( ).

The Mount Pleasant Panthers, supported by the community and local sponsors like Henshaw Trailer Sales, Partners for Profit Fundraising, and Westerdred, embark on an exhilarating basketball season. Coach Rosson shares insights into their initial games against Cedar Rapids and Burlington, highlighting the team's determination and strong camaraderie amidst a challenging start. Key discussions in the episode include the team's young dynamics, notable performances, and areas for improvement, such as capitalizing on free-throws. Additionally, the competitive nature of the Southeast Conference (SEC) is explored, reflecting on recent nail-biting encounters and thrilling match-ups. Listeners also get a glimpse into upcoming games, emphasizing the unpredictable yet exciting journey the Panthers are on this season. Coach Rosson remains optimistic about the team's potential and development, aiming for progress both on and off the court.

Huey's Coffee has arrived in Mount Pleasant, Texas, marked by a rooftop helicopter symbolizing its adventurous spirit and community focus. Offering freshly roasted coffee and favorites like the Iced Cobra, Huey's creates welcoming spaces and partners with groups like Mid-America Flight Museum to honor veterans. Huey's Coffee LLC City: Mount Pleasant Address: 1507 W Ferguson Rd Website: https://www.hueyscoffe.com

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Isaiah 40:27-31; James 5:7-11. Sermon Outline We are all waiting for something. What is most significant is not the waiting, but how we are waiting. Are we growing in patience, becoming more steadfast and content without grumbling? As we wait on the Lord, placing our hope in Him, the Lord strengthens us. (Isaiah 40:27-31) Just as the farmer waits for rain and his crops to grow, we must wait trusting God to yield eternal fruit in our lives. Sermon Questions 1. Isaiah 40:27:-31 describes hope in the Lord as the key to strengthening so that we can run the Christian race. Has your hope in the Lord been weakened by past hurt or disappointments? 2. What does the Word teach us as we shift our focus on trusting Him? 3. James 5:5-11 gives the analogy of a farmer waiting on the rain for the crops to grow. How can this be applied to our hearts? 4. Waiting requires patience and contentment. How do we cultivate these attributes Resources Consulted Andrew Murray devotional: Waiting on God

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Colossians 4:2–18; Luke 21:34–36. Sermon Outline Applying the Centrality and Supremacy of Christ: Prayer The Way The Christian life is a praying life (v.2) Watchful Thankful The praying life is a gospel life (vv.3–4) Apostle Paul, exhibit A The Wisdom The wisdom that comes from prayer transforms the way we view others. (v.5) The wisdom that comes from prayer transforms the way we invest our time. (v.5) The wisdom that comes from prayer transforms the way we use our words. (v.6) The wisdom that comes from prayer transforms the way we rank our priorities. (vv.4, 6) The Work Seven patterns for imitation. Act like the answer to your prayer. (vv.7–9) Pray for outsiders. (vv.10–11) Win the battle of the threshold. (vv.12–13) Grow heavenly-minded through suffering. (vv.14) Put your unchosen state of life at the disposal of God. (v.15–16) Execute every order you receive. (v.17) Keep the main thing the main thing. (v.18)   Sermon Questions Dick Lucas points out that Paul first teaches how to speak to God about people, then how to speak to people about God. What did you learn about each subject from this passage? Do you feel that you know in daily experience "the unsearchable riches of Christ" (Eph. 3:8)? Are you persevering in daily secret prayer? Why or why not? Did any of the seven patterns in vv.7–18 surprise or strike you? Which one? If you know and love Jesus, but are spotty at meeting with him in daily prayer, determine why that is. What needs to give way to make the space you need to seek the King's face? Resources Consulted Doug Moo, Colossians and Philemon, PNTC (2nd ed.) John Calvin, Commentary on Colossians (Baker) Karl Barth, The Christian Life H.C.G. Moule, Secret Prayer Paul Miller, A Praying Life and A Praying Church Questions? Do you have a question about today's sermon? Email Sam Fornecker (SFornecker@standrews.church).

Seeking more connection in your life? Mt. Pleasant, MS United Methodist Church (601 519-1777) offers activities and events, with regular opportunities to meet neighbors and friends in the community. Visit https://www.facebook.com/profile.php?id=100083510282758 for details. Mt. Pleasant United Methodist Church City: Holly Springs Address: 8 Methodist Street Website: https://www.facebook.com/profile.php?id=100083510282758 Phone: +19014670911 Email: mtpleasant311@mail.com

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Col 3:18-4:1, Matt 20:20-28. Sermon Series: Colossians Week 10: The Spiritual Uniform of Christian Virtue Week 9: Put to Death These Things Week 8: Raised with Christ Week 7: Self-Made Religion Week 6: Filled Full in Him Week 5: Gospel Servants Week 4: A Place to Stand Week 3: Christ at the Center Sermon Notes  “it is in the closest and most familiar relationships of daily living that the reality of one's Christian profession will normally be manifest, if at all.” - F.F. Bruce Paul's basic teaching to ancient households (those who know us best!) is to make Jesus the reference point in every relationship. Practically this means that in every relational encounter, we ask this question: "Lord Jesus, how do I relate to this person, in this moment, in a way that pleases you?" Paul also gives some specific instructions for various kinds of relationships: "Wives, honor and respect your husbands" "Husbands, love your wife with gentleness" "Children, love your parents through freely chosen obedience" "Parents, pursue patient relational investment" "Employees, work hard... for Jesus" "Employers/managers, you are accountable to the Lord" Sermon Application Discussion Questions: Read 1 John 4:20. How does this relate to the quote by F.F. Bruce above? Why is the marriage between two Christians not automatically a Christ-centered marriage? Practically, what might it look like to put Christ at the center of a marriage? Discuss this quote in light of Colossians 3:22-25 - "The only Christian work is good work well done. Let the Church see to it that the workers are Christian people and do their work well, as to God: then all the work will be Christian work, whether it is church embroidery, or sewage farming." (Dorothy Sayers, Why Work) In a relationship, if you feel like you're the only one "seeking to make Jesus the reference point" what might you do? What resources might you need? Questions? Do you have a question about today's sermon? Email Randy Forrester (RForrester@StAndrews.Church).

The boys talk about the lotto winner in Mt Pleasant.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Week 9: Put to Death These Things Week 8: Raised with Christ Week 7: Self-Made Religion Week 6: Filled Full in Him Week 5: Gospel Servants Week 4: A Place to Stand Week 3: Christ at the Center Week 2: Transferred to a New Kingdom Sermon Notes Uniforms matter. They indicate that the person wearing them is part of something greater than themselves, committed to a common purpose, mission, and way of living. Christians are part of a greater reality – the chosen, holy, beloved people of God. As part of his people, we put on the spiritual uniform of Christian virtue, characterized by loving relationships. Sermon Application Discussion Questions: What is significant about the words in verse 12 "chosen ones, holy, beloved"? How is Paul using them in a new way? Why is this important? Can a person have a healthy growing faith with little connection to a local church or group of other believers? Why or why not? Discuss a time when you had a conflict with another Christian. How did it resolve? Is the relationship stronger or weaker? Which inner virtue do you desire to see more of in your life? Do I need to feel like forgiving to authentically forgive another person? Can I forgive someone if they have not admitted they are wrong? Resources on Forgiveness How do I forgive someone who refuses to say sorry? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Week 8: Raised with Christ Week 7: Self-Made Religion Week 6: Filled Full in Him Week 5: Gospel Servants Week 4: A Place to Stand Week 3: Christ at the Center Week 2: Transferred to a New Kingdom Week 1: To the Saints in Christ at Colossae Sermon Notes The Apostle Paul's definition of a Christian is someone who has participated spiritually in the death and resurrection of Jesus Christ; they have died to the old sinful self and received a new life and identity from Jesus. “having been buried with him in baptism, in which you were also raised with him through faith in the powerful working of God, who raised him from the dead.” (Colossians 2:12 ESV) “For you have died, and your life is hidden with Christ in God.” (Colossians 3:3 ESV) But sometimes dead things don't stay dead! So Paul identifies three categories of the old sinful self that need to be put back in the grave: Unredeemed desires - not all desires are good. Some need to be "put to death," especially those desires that lead us into sin or selfishness. Sometimes we even make idols (little gods) out of our desires. Unredeemed speech - words can make or break relationships. And our words come from deep inside of us (Luke 6:45). So we must deal with anger, wrath, and malice against other people so that it does not come out in relationship-destroying words. Unredeemed social categories - we should not base someone's value or status on a social distinction like race, occupation, salary, or education. Paul indicates that status and value are determined solely by Christ. For those who are tired or discouraged from the ongoing struggle to put the old sinful self to death, take heart! Your efforts are not in vain. The Lord is renewing you into his image even when you cannot feel it. “and have put on the new self, which is being renewed in knowledge after the image of its creator.” (Colossians 3:10 ESV) Sermon Application Discussion Questions: According to Colossians 2:12 and 3:3, how might we define a Christian? Why is this important for Paul's moral instructions in 3:5 – 11? What are some ways that you can distinguish between a good desire and an unredeemed desire? Give an example of a desire becoming an idol. What is a healthy way to deal with hurt or anger towards another person so that it does not come out in relationship-breaking words? What is the difference between evaluating someone for a job or leadership position in the church and determining someone's value or status based on a social category? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ). Bonus Sermon Content If you would like to learn more about this week's passage, check out this bonus video below! You might want to open your bible to Colossians 3:1-11. Life Group leaders, this is especially for you! https://vimeo.com/1025216122?share=copy

In this episode of Midnight Mysteries, we're heading into the eerie world of Edmonton's Mount Pleasant Cemetery with Erika, from Erika's Ghost Stories. Peaceful by day, this place has a shadowy side that's seen mass UFO sightings, chilling ghost encounters, and strange happenings since the 1960s. We're unpacking stories that keep locals wondering if Mount Pleasant is a portal to the unknown or if something else stirs among the graves. Skeptic or believer, you'll find yourself questioning what might be waiting in Edmonton's most haunted cemetery. Tune in and dive into the mystery with us—if you dare.Song credit: Dance with the Dead - There's a Storm Coming

The boys continue to talk about their beef with Mt. Pleasant.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Colossians 2:16-23 Sermon Series: Colossians Week 6: Filled Full in Him Week 5: Gospel Servants Week 4: A Place to Stand Week 3: Christ at the Center Week 2: Transferred to a New Kingdom Week 1: To the Saints in Christ at Colossae Sermon Notes Sermon Application Questions? Do you have a question about today's sermon? Email Steve Wood (SWood@StAndrews.Church).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Week 5: Gospel Servants Week 4: A Place to Stand Week 3: Christ at the Center Week 2: Transferred to a New Kingdom Week 1: To the Saints in Christ at Colossae Sermon Notes Where is true fulfillment found? Not in broken cisterns! Paul's warning – watch out for empty deceptive philosophies (V. 8) learn to recognize expressive individualism (see article) Paul's answer – in Christ (V. 9 – 10) Jesus, where the fullness of God dwells, fills us full! Something lost, something gained to find fulfillment in Jesus, you must "lose" your life (and certain dreams, desires, goals, and ambitions) to find fulfillment in Jesus, you need a relationship with the person of the Holy Spirit Sermon Application Discussion Questions: How does God define evil in Jeremiah 2? Discuss your answer in light of this quote by CS Lewis: “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” – The Weight of Glory What are some broken cisterns in your life, past or present, that did not provide fulfillment? Can you identify some examples of expressive individualism at work in our culture today? Can Jesus be our source of fulfillment if he is not fully God? How can you discern the difference between a Holy Spirit given dream, goal, or desire and one that is more about you? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Series: Colossians Week 4: A Place to Stand Week 3: Christ at the Center Week 2: Transferred to a New Kingdom Week 1: To the Saints in Christ at Colossae Sermon Outline What the Gospel Servant Does What the Gospel Servant Seeks What the Gospel Servant Needs Sermon Questions Why does Paul equate being a servant of the gospel with being a servant of the church (compare 1:23 and 1:25)? Consider the different ways the pattern of "teaching one another" appears in Scripture (e.g., by word spoken in season (Prov. 25:11); by example of faithfulness in their circumstances (1Thess. 1:5); by wise application for faithfulness in your circumstances (Col. 1:28)). How is this dynamic at work in your life? Some Christians have helpfully thought about running the race, Monday through Saturday, using the acronym "BLESS." Use Colossians 1:24–2:5 as a guide to thinking through the following questions, and how to respond in the coming week: Bless others — especially non-believers, those different from us, and the poor, at least three times a week. Whom can I tangibly bless this week? Listen to God in His Word and Spirit and to others, to understand their stories and our culture's story. One ears open to the Lord; one to the culture — always clear on the direction of travel! To whom should I intentionally listen this week? Eat with others, including unbelievers, believers, and the poor. With whom should I eat this week? Speak to God (prayer) and speak to unbelievers the story and message of Jesus (witness). With whom should I intentionally share the good news this week?Sabbath in rest, play, praise, and celebration. How should I rest this week? Whom should I invite to join me in that rest? Resources Consulted Doug Moo,  Colossians and Philemon , PNTC Paul Weston,  Humble Confidence and the Logic of Mission Janet Fairweather, "The Epistle to the Galatians and Classical Rhetoric: Part 3" (Tyndale Bulletin) Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).

Steve Swart was on the bandstand and in college at CMU just in time to see owner Harvey Vanier turn The Foolery into Rubbles. Mt. Pleasant has always been at the dead center of the state of Michigan when it comes to cross-over touring due to WCMU and the college music market. One quick look north from Kalamazoo, Ann Arbor, Detroit and Lansing, all eyes hit the college town. The blended artistry from roots folk, to deep blues, power pop, metal, and first generation punk all huddled in this marketplace, long after the '60s Flint scene dispersed.     Yes, you could see Texas blues man Gatemouth Brown, followed by funky rockin' Fishbone, and then a tour stop for the punk legends Dead Milkmen. Or how about Blues Brother Matt 'Guitar' Murphy? Verve Pipe? Etc...this was a Michigan hub town thanks to the venues, Theatres, and WCMU radio.    While Swart notes that much remains in historical value, the word-of-mouth of the area's scene is more of a recollection and myth, than the hub it once was. North of Mt. Pleasant lies Interlochen, which seems to have taken on the persona that Mt. Pleasant used to be known for. A quick look at Traverse City, Petoskey, Alpena, or over west to Big Rapids or Grand Rapids, or even east to the Tri-Cities and you can see speckles of the majestic college town scene. Swart is taking the Mt. Pleasant music history seriously and is not only documenting it, but releasing lost shows on YouTube. Steve has compiled a fantastic episode that not only covers his music, but some of his rock/metal expeditions (magnetite)--which is not rock/metal like you think ;) Tune in and check this out too! Here is his Link List for this episode: "Legacy of Harvey's Foolery":  https://www.facebook.com/groups/38403127560/ Youtube Playlist Legacy of Harvey's Foolery https://www.youtube.com/playlist?list=PLxX1AiehvuPKAgF_VtCwzWJ6iclZIJRY1 Clarke Historical Library website at CMU: http://www.clarkehistoricallibrary.org/p/about-us.html?m=0   Michigan bands that we hosted and recorded in concert at The Broadway Theatre in Mt Pleasant: Steppin' In It Levi Rose and Hooker Man Mollie O'Brien and Jive at Five Alma College Percussion and Drum Ensemble Jeff Haas Quintet with Marcus Belgrave THOSE Delta Rhythm Kings (Lansing area) Earl Haynes and Friends (subject of the song "Mr Easy" ala Walmsley/McCray) Brian Koehler Chris Freeman (Sitar) Myk Rise Hurry The Jug YouTube Playlist - Live at The Broadway 2003-2005:  https://www.youtube.com/playlist?list=PLxX1AiehvuPJkLJDeREK10heB0qEAfT3o

Laura Dargan is a full-time Artist, focused on abstracts and figurative paintings. Laura strives to create visual energy through color and shape that leaves room for the viewer to interpret it in their own way. Laura grew up in Columbia, SC, and moved to Charleston for college. Since graduation, Laura has made Charleston her home by creating community in a variety of ways. Laura is represented by The Miller Gallery, Charleston Artist Collective and Spalding Nix Fine Art in Atlanta, GA. Laura's work has been featured in over 20 exhibitions ranging across the southeast and now resides in Mt Pleasant with her husband Timothy and two dogs, Hazel and Pepper. Follow Laura on social @lauradargan.studioSubscribe for her newsletter on lauradargan.com to see new work as it's released.If you're interested in collecting, you can find me at Charleston Artist Collective, The Miller Gallery, and Spalding Nix Fine Art in AtlantaSupport the show

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Series: Colossians Listen to Week 3: Christ at the Center Listen to Week 2: Transferred to a New Kingdom Listen to Week 1: To the Saints in Christ at Colossae Sermon Outline What You Once Were What God Has Done Why He Has Done It Sermon Questions How do you rank the importance of decisions in life? Where does "hostility in mind" still find lingering expression in our own lives, as Christians, today? How does Paul's pattern, "You once were... but now God has..." fit into your own testimony? "If you died tonight, and met Jesus, and he asked you, 'Why should I let you into my heaven?', what would you say?'" Discuss. Resources Consulted NT Wright, The Climax of the Covenant Dick Lucas, The Message of Colossians and Philemon (BST) Doug Moo, Colossians (PNTC) Questions? Do you have a question about today's sermon? Email Sam Fornecker ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Listen to Week 2: Transferred to a New Kingdom Listen to Week 1: To the Saints in Christ at Colossae Sermon Notes In both the ancient and modern church, there is an ongoing temptation to push Jesus to the fringes. This causes our faith to become warped and immobilized. Only with Christ at the center will our faith be firm and fruitful. The Apostle Paul puts Jesus back at the center, declaring his preeminence in all things. Specifically he notes that Jesus is: The invisible God made visible Lord of the created world The one in whom and through whom God made the world Supreme over all unseen spiritual powers, good or evil The final purpose and goal of creation The one in whom all things hold together Sermon Application Discussion Questions: Explain the difference between a hoop and a wheel. What role does Jesus play in the "wheel of faith"? What does "firstborn" mean in Colossians 1:15? Does that mean Jesus was created? In what ways is Jesus holding all things together? Is there a particular area in your life where you need to hold onto this truth? Can someone have a grounded, vibrant, and fruitful faith without a particular focus on Jesus? What are some practical ways that we can grow in our knowledge and love of Jesus? What place does theology have in the life of discipleship? Is it important? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Series: Colossians Listen to Week 1: Sermon Notes The Christians in Colossae have been "knocked off balance" by some false teachers. Paul is bring them back to the firm foundation of the Christian gospel which is all about the work of the Father, through the Son, for us. The Father has delivered us from the domain of darkness, characterized by: Deception Condemnation Fear The Father has transferred us to the kingdom of his beloved Son, characterized by: Freedom Love Redemption Sermon Application Discussion Questions: Is it difficult for you to believe in spiritual evil - a "domain of darkness"? Why or why not? Which weapon of evil do you encounter the most in your own life - deception, condemnation, or fear? What might it look like to stand in the work God has done for you? How might a person be transferred into Jesus' kingdom? Who does the work? What is required of us? What false-freedoms did Randy highlight? What are some additional false-freedoms on offer in the world today? How might you explain the "deliverance & transfer" truths of the gospel to an unbeliever? What words or concepts could you use that would make it easier to grasp? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Colossians 1:1–8, Matthew 7:15–20 Sermon Series Our Fall sermon series on Paul's letter to the church in Colossae begins today. Questions? Do you have a question about today's sermon? Email Steve Wood (Steve@StAndrews.Church).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Outline If you would work out the ministry of reconciliation... Reconcile one another. Receive one another. Sermon Questions What is the difference between being "in Christ" and being led "into Christ"? How would you understanding of the gospel differ if the word "kingdom" were struck from the Bible? What dividing walls are broken down in Christ? Share an experience when you were reconciled to another Christian. How did that work? Resources Consulted NT Wright, Paul and the Faithfulness of God NT Wright, The Climax of the Covenant Dick Lucas, The Message of Colossians and Philemon (BST) Doug Moo, Colossians (PNTC) Questions? Do you have a question about today's sermon? Email Sam Fornecker (sfornecker@standrews.church).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Psalm 16, John 6:60–69. Sermon Outline The work of the Spirit The gift of the Father The confession of the Son Sermon Questions Why do many today find Jesus' teaching hard? Jesus is not overwhelmed by the departure of so many disciples. Why not? How should this form our attitudes as Christians? St Augustine wrote, "The member does not live apart from the body." How does this passage illuminate the problems with "loner" Christianity? Judas confessed Jesus to be Messiah — just not the kind of Messiah who would bring His kingdom through crucifixion. How might we (not someone else: we) be tempted to reshape Jesus into the kind of Messiah we would like him to be? In calling Jesus the "Holy One," John presents Jesus as the new altar, the place that God has established for sacrifice to be offered. In being "consecrated" themselves (John 17:17), the disciples are prepared to share Jesus's costly mission. What does sharing this costly mission mean for you today? Resources Consulted Bruce Milne, The Message of John, BST DA Carson, The Gospel according to John, PNTC David Ford, The Gospel of John: A Theological Commentary Andrew Lincoln, The Gospel according to John, BNTC Richard Bauckham, "The Holiness of Jesus and His Disciples in the Gospel of John" Flannery O'Connor, "Good Country People," in The Complete Stories (FSG, 1971), 271–91; ibid., Mystery and Manners (FSG, 1969), 100. Quote, Bret Anthony Johnson, Naming the World, "On Plot and Narrative" (Random House, 2007), 159. Questions? Do you have a question about today's sermon? Email Sam Fornecker (sfornecker@standrews.church). Audio & Video You can listen to the sermon by using the player below or via the St Andrew's Sermon Podcast on iTunes and Spotify.

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: . Sermon Notes Search Me Try Me Lead Me Sermon Application Discussion Questions: Why is trust in God's love necessary to genuinely pray "search me O God and know my heart"? What are some practical ways to "draw near to God" that we might experience more of his kindness, mercy, and love (thereby building our trust in Him)? What's the difference between confession of sin and the "Try Me" prayer of vv.23-24? Why is important to reveal anxious patterns of thinking and bring them to the surface? Look up 1 John 4:18 as part of your reflection. Is it difficult for you to trust God with your future? Describe some ways that the "way everlasting" can be hard and unpopular? Ananias Prayer Interested in learning more about at St. Andrew's for inner healing? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Sermon Notes Imprecatory Psalms come from a people with a deep belief in the holiness and justice of God Imprecatory Psalms are not a license to be vengeful Imprecatory Psalms actually help us love our enemies Sermon Application Discussion Questions: When you read Psalm 139:19-22, what is your first reaction? Define an imprecatory Psalm. Do you ever pray like this to God? How did it feel? Did it help? Summarize the theological and emotional reasons that imprecatory Psalms help us better love our enemies. Imagine you were the victim of a crime.  Can you love the perpetrator and still want them to go to jail? Questions? Do you have a question about today's sermon? Email Randy Forrester ( ).

Bible Study Don't just take our word for it . . . take His! We would encourage you to spend time examining the following Scriptures that shaped this sermon: Exodus 16:2–15; John 6:24–35 Sermon Outline What are you working for? The lie of performance-based identity Do not work for perishable food! Christ the Wisdom and Weakness of God Sermon Questions What is the basic error of the Galilean crowd? Do you ever share their error? In what way does Jesus' saying, "I am the bread of life," capture his essential message? Before life group, watch the Lebron Nike ad (linked below). Consider the picture of God as a coach, hurling back at you yet another opportunity for — and yet another requirement of — victory. With what "image" of God does Jesus subvert this idolatrous picture? (See John 4:43, 5:20, 6:57). "The word of the gospel is not do, but done." What is it that Jesus has "done"? See Hebrews 10:11–14, 1 Peter 3:18. Of his life prior to conversion, the North African bishop, St. Augustine, wrote: "To possess my God, the humble Jesus, I was not yet humble enough. I did not know what his weakness was meant to teach... [Those who are willing to be made his subjects] see at their own feet divinity become weak by sharing in our coat of skin. In their weariness they fall down before this divine weakness which rises and lifts them up." Why was the ultimate manifestation of God's wisdom not in thunder and lightning but in humble human form? What did this achieve that a blazing revelation of divine power could not have? How does the image of the bustling family living room, full of craziness and song, offer a beautiful alternative to Lebron, alone on the court? In what concrete ways can we be cultivating this church family as a scene more like the former than the latter?