Podcasts about Lucretius

Welcome to Episode 292 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continue into Section XVI, where we compare Epicurus' views on dealing with grief to those of other schools. https://www.epicureanfriends.com/thread/4637-episode-292-td22-is-virtue-or-pleasure-the-key-to-overcoming-grief/

Welcome to Episode 291 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continue into Section XIV, where we compare Epicurus' views on dealing with grief to those of other schools. https://www.epicureanfriends.com/thread/4619-episode-291-td21-epicurus-pushes-back-against-expect-the-worst-and-you-ll-never/ 

Welcome to Episode 290 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, envy, and other strong emotions. Today we'll continued where we ended last week in Section X. https://www.epicureanfriends.com/thread/4610-episode-290-td20-tiptoeing-around-all-disturbance-is-not-living/ 

All metaphysical theories are…really weird. In episode 134 of Overthink, Ellie and David chat with Eric Schwitzgebel about his book Weirdness of the World. They think through the difference between weirdness and bizarreness, the nonsensical nature of philosophical theories, and whether we should all just agree with Occam's razor that the simplest explanation is always best.Is the recent theory that we're all living in a simulation really that strange? Is it stranger than the idealist metaphysics of Plato or the atomism of Lucretius? And why are philosophical theories doomed to weirdness? Are we the weird ones, or do we just live in a weird world? In the bonus your hosts talk about the butterfly effect and the infinitude of the universe, and how neurodivergent traits can be rewarded in philosophy.Works Discussed:Graham Harman, Weird Realism: Lovecraft and Philosophy Eric Schwitzgebel, Weirdness of the WorldSupport the showPatreon | patreon.com/overthinkpodcast Website | overthinkpodcast.comInstagram & Twitter | @overthink_podEmail | dearoverthink@gmail.comYouTube | Overthink podcast

Send us a textThe full text of this podcast can be found in the transcript of this edition or at the following link:https://andrewjbrown.blogspot.com/2018/10/all-five-very-short-morning-reflections.htmlPlease feel free to post any comments you have about this episode there.The "Epicurean Gathering" mentioned at the beginning of the episode can be downloaded as a pdf at the following link:https://www.cambridgeunitarian.org/wp-content/uploads/2025/07/Epicurean-Gathering-2013.pdfThe musical interludes in this episode are from a piece called "Kondyliés from Heraklion" and it's played by Eustratios Kalogeridis:https://youtu.be/I1SwGLIJIWw?si=ylbHUaKumvIphAn6The Cambridge Unitarian Church's Sunday Service of Mindful Meditation can be found at this link:https://www.cambridgeunitarian.org/morning-service/ Opening Music, "New Heaven", written by Andrew J. Brown and played by Chris Ingham (piano), Paul Higgs (trumpet), Russ Morgan (drums) and Andrew J. Brown (double bass) Thanks for listening. Just to note that the texts of all these podcasts are available on my blog. You'll also find there a brief biography, info about my career as a musician, & some photography. Feel free to drop by & say hello. Email: caute.brown[at]gmail.com

Welcome to Episode 289 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue in Part 3, which addresses anger, pity, ency, and other strong emotions. We'll continue reading today with Section IX. https://www.epicureanfriends.com/thread/4550-episode-289-td19-epicureans-are-not-spocks/

A wide range of titles with special guest and CADL staff member, Mark Neese.  Cheryl's Books:     The Humane Gardener: Nurturing a Backyard Habitat for Wildlife by Nancy Lawson (ebook) A Northern Gardener's Guide to Native Plants and Pollinators: Creating Habitat in the Northeast, Great Lakes, and Upper Midwest by Lorraine Johnson and Sheila Colla For a Girl Becoming by Joy Harjo Mentioned: Landscaping with Native Plants of Michigan by Lynn M. Steiner Native Plant Gardening for Birds, Bees & Butterflies - Lower Midwest by Jaret C. Daniels The Scorpio Races by Maggie Stiefvater Girl Warrior by Joy Harjo (October 2025 release – not in system for holds yet) Dark Renaissance: The Dangerous Times and Fatal Genius of Shakespeare's Greatest Rival by Stephen Greenblatt On Being with Krista Tippet podcast interview with Mary Oliver:  “I Got Saved by the Beauty of The World”  https://onbeing.org/programs/mary-oliver-i-got-saved-by-the-beauty-of-the-world/ Jessica's Books:    The Listeners by Maggie Stiefvater Death at the White Hart by Chris Chibnall Change the Recipe: Because You Can't Build a Better World Without Breaking Some Eggs by José Andrés  Mentioned: Soil: The Story of a Black Mother's Garden by Camille Dungey Shiver by Maggie Stiefvater Broadchurch (created by Chris Chibnall) True Gretch: What I've Learned About Life, Leadership, and Everything in Between by Gretchan Whitmer Mari's Books:    The Burning Season by Caroline Starr Rose Tyger by S. F. Said The Crow Trilogy:  The Outlaw by Nancy Vo, The Ranger by Nancy Vo, The Runaway by Nancy Vo Mentioned:  Headstrong Hellie: The Story of Hallie Morse Daggett the First Female “Fire Guard” by Aimée Bissonette Mark N.'s Books:    Terror in the City of Champions: Murder, Baseball, and the Secret Society that Shocked Depression-era Detroit by Tom Stanton  On the Hippie Trail: Istanbul to Kathmandu and the Making of a Travel Writer by Rick Steves The Name of This Band is REM: A Biography by Peter Ames Carlin  The Swerve: How the World Became Modern by Stephen Greenblatt Mentioned:  Books by Tom Stanton Books by Peter Ames Carlin On the Nature of Things by Lucretius (ebook)

Welcome to Episode 288 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in human life (Death, Pain, Grief/Fear, Joy/Desire, and Virtue) with Cicero speaking for the majority and Epicurus the main opponent.Today we begin in Part 3, which addresses Grief or pain of mind.We'll first comment on some general points Cicero makes, and then begin reading with Section IV.https://www.epicureanfriends.com/thread/4518-episode-288-tusculan-disputations-part-3-will-the-wise-man-feel-grief-not-yet-re/

Welcome to Episode 287 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Today we close in on the ending of Part 2 - "Is Pain An Evil?." Last week we focused on Cicero's argument that all we should face pain "like a man," focusing most of his attention on soldiers and military analogies. This week, Cicero turns his attention to examples of wise men facing pain, and he begins to summarize his argument. We'll pick up with Section XXV.https://www.epicureanfriends.com/thread/4510-episode-287-td17-the-fear-of-pain-is-overrated-but-cicero-and-epicurus-disagree/

Welcome to Episode 286 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Today we close in on the ending of Part 2 - "Is Pain An Evil?." Last week we focused on Cicero's criticisms of Epicurus' PD04, and Cicero's argument that all we need to do to overcome pain is to approach it "like a man." This week, Cicero says that the call to virtuous conduct and overcoming of pain come from reason itself, which is the master of the soul. To what extent Epicurus agrees is what we'll be discussing when we pick up with Section XX. https://www.epicureanfriends.com/thread/4498-episode-286-confronting-pain-with-reason-rather-than-with-virtue/

Welcome to Episode 285 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Today we continue in Part 2 - "Is Pain An Evil?." Last week we focused on Cicero's observations that we can prepare ourselves for bodily pain through exercise and training, a point in which Cicero did not pick out Epicurus as an opponent, and on which the ancient Epicureans would likely have agreed, at least to an extent. This week, Cicero tells us that he is going to leave to the Stoics to argue that pain is not evil, and he himself is going to proceed to talk about his opinion on how to deal with bodily pain, whether you are a soldier or a philosopher. We'll be picking up today with Section XVIII, and we'll see that Cicero focuses his attack on Epicurus' Principal Doctrine 4, and that will give us a great opportunity to explore that doctrine more closely. https://www.epicureanfriends.com/thread/4492-episode-285-the-significance-of-the-limits-of-pain/

Episode 284 - In Dealing With Pain, Does Practice Make Perfect? Or Does Practice Make For A Happy Life? Welcome to Episode 284 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in human life (Death, Pain, Grief/Fear, Joy/Desire, and Virtue) with Cicero speaking for the majority and Epicurus the main opponent: Today we continue in Part 2 - "Is Pain An Evil?," picking up with Section XIII, where Cicero continues his assertion that infamy is a greater evil than any pain. https://www.epicureanfriends.com/thread/4477-episode-284-does-practice-make-perfect-or-does-practice-lead-to-a-happy-life/

Welcome to Episode 282 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint, and today we continue in Part 2 - "Is Pain An Evil?," picking up with** Section XI, where Cicero attacks Epicurus for saying that pain is the greatest evil.Show Notes:  https://www.epicureanfriends.com/thread/4462-episode-282-is-a-trifling-pain-a-greater-evil-than-the-worst-infamy/

What is the relationship between philosophy and poetry? For a certain radical current within the philosophical tradition, the relationship between philosophy and poetry seems to have been essentially characterised by pleasure. If philosophy has dispelled all illusions about eternal life and damnation after death, then what should prevent us from enjoying life here and now? Oxford scholar, Jane Cooper, joins philosopher Eirik Fevang in a discussion of Epicurean thought, focusing on the first-century BC Roman treatise De Rerum Natura, which expounds the philosophy of Epicurus in poetic form, advocating for the good life in the light of human mortality. The relationship between death and pleasure is a central feature of the poem's Epicurean message which exhorts the human subject to be free from the fear and pain brought about by anticipation of the afterlife. On a rhetorical and poetic level, De Rerum Natura aims to impart aesthetic pleasure. We will discuss the relationship between philosophy and poetry by looking at their fusion in Lucretius' poem, focusing on how early modern translators of Lucretius responded to the ostensible “danger” of the poem's aesthetic appeal, given its central incompatibility with Christian doctrine: the rejection of the soul's immortality. Jane Cooper is Examination Fellow of All Souls College, Oxford and a DPhil candidate at the University of Oxford, where she is writing a thesis on natural philosophy and sublime theory in early modern English poetics (1660-1740). The conversation is in English. Illustration: Giorgio de Chirico, 1914, The Song of Love via Wikimedia Commons

Welcome to Episode 281 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in human life (Death, Pain, Grief/Fear, Joy/Desire, and Virtue) with Cicero speaking for the majority and Epicurus the main opponent: Today we begin Part 2 - "Is Pain An Evil?," starting with Section V, where the question is posed. -------------------------- Show notes are here: https://www.epicureanfriends.com/thread/4454-episode-281-is-pain-the-greatest-evil-or-even-an-evil-at-all-part-one-not-yet-re/?postID=35286#post35286

Welcome to Episode 280 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint, and today we wrap up Cicero's remaining arguments on death in Part 1, starting with Section XLII. Show Notes:   https://www.epicureanfriends.com/thread/4445-episode-280-death-and-daring-to-live/?postID=35169#post35169

Welcome to Episode 279 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent.Today we continue debating the nature of death in Section XXXIX. Show Notes: https://www.epicureanfriends.com/thread/4439-episode-279-on-dying-before-one-s-time-not-yet-recorded/

Welcome to Episode 278 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. Today we continue debating the nature of death in Section XXXII. Episode notes:https://www.epicureanfriends.com/thread/4425-episode-278-two-opposite-views-on-when-we-might-be-better-off-dead/

Welcome to Episode 277 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent: Today we turn our attention further to "Is Death An Evil," and we will read beginning in Section XXVI where the discussion continues with more about the Pythagorean / Platonic view of the human soul. Episode Notes: https://www.epicureanfriends.com/thread/4402-episode-277-platonism-says-this-world-is-darkness-but-the-next-world-is-light-ep/

Welcome to Episode 276 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent: Today we continue our discussion of "Is Death An Evil," and we will read beginning in Section XXIV where the discussion continues with Plato's ideas on memory as proof of the soul's divinity. Show Notes:  https://www.epicureanfriends.com/thread/4388-episode-276-is-memory-evidence-for-the-divinity-of-the-soul-td06/

Welcome to Episode 275 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculan Disputations" from an Epicurean viewpoint.  Today we turn our attention to Section XXIII,  where the discussion addresses the issue of the implications of motion. Our general discussion guide for Tusculun Disputations is here: https://handbook.epicureanfriends.com/notes/epicurea…html#org0c11d2e A side-by-side version with comments is here: https://epicureanfriends.github.io/tusculundisput…glish/section:5

Welcome to Episode 274 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculun Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent: 1. Is Death An Evil? (Cicero says no and Epicurus says no, but for very different reasons)2. Is Pain An Evil? (Cicero says no, Epicurus says yes)3. Does the Wise Man Experience Grief and Fear? (Cicero says no, Epicurus says yes)4. Does the Wise Man Experience Joy and Desire? (Cicero says no, Epicurus says yes)5. Is Virtue Sufficient For A Happy Life? (Cicero says yes, Epicurus says no) As we found in Cicero's "On Ends" and "On The Nature of the Gods," Cicero treated Epicurean Philosophy as a major contender in the battle between the philosophies, and in discussing this conflict and explaining Epicurus' answers to these questions, we will deepen our understanding of Epicurus and how he compares to the other major schools. These week we continue our discussion in the section "Is Death An Evil," and we will pick up in Section XVII. Show Notes: https://www.epicureanfriends.com/thread/4365-episode-274-is-cicero-right-that-death-a-better-place-td04/#post34569 

Send us a textThe full text of this podcast can be found in the transcript of this edition or at the following link:https://andrewjbrown.blogspot.com/2025/03/maternalisation-is-materialisationa.htmlPlease feel free to post any comments you have about this episode there.Botticelli's "Birth of Venus" can be viewed at the following link:https://www.uffizi.it/en/artworks/birth-of-venusThe Cambridge Unitarian Church's Sunday Service of Mindful Meditation can be found at this link:https://www.cambridgeunitarian.org/morning-service/ Music, "New Heaven", written by Andrew J. Brown and played by Chris Ingham (piano), Paul Higgs (trumpet), Russ Morgan (drums) and Andrew J. Brown (double bass) Thanks for listening. Just to note that the texts of all these podcasts are available on my blog. You'll also find there a brief biography, info about my career as a musician, & some photography. Feel free to drop by & say hello. Email: caute.brown[at]gmail.com

Welcome to Episode 273 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculun Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent:  These week we turn our attention further to "Is Death An Evil?" and we will read beginning in Section XII where the discussion continues and Cicero asserts that death may actually be a good. https://www.epicureanfriends.com/thread/4344-episode-273-is-the-soul-immortal-and-death-actually-a-good-so-says-cicero-and-pl/?postID=34522#post34522

Welcome to Episode 272 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we continue our series covering Cicero's "Tusculun Disputations" from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent: Is Death An Evil? (Cicero says no and Epicurus says no, but for very different reasons)Is Pain An Evil? (Cicero says no, Epicurus says yes)Does the Wise Man Experience Grief and Fear? (Cicero says no, Epicurus says yes)Does the Wise Man Experience Joy and Desire? (Cicero says no, Epicurus says yes)Is Virtue Sufficient For A Happy Life? (Cicero says yes, Epicurus says no)As we found in Cicero's "On Ends" and "On The Nature of the Gods," Cicero treated Epicurean Philosophy as a major contender in the battle between the philosophies, and in discussing this conflict and explaining Epicurus' answers to these questions, we will deepen our understanding of Epicurus and how he compares to the other major schools. These week we turn our attention further to "Is Death An Evil," and we will read and discuss Sections V through IX where the question is framed and the discussion begins. https://www.epicureanfriends.com/thread/4334-episode-272-td02-is-death-an-evil/

Welcome to Episode 271 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we begin a new series covering Cicero's Tusculun Disputations from an Epicurean viewpoint. This series addresses five of the greatest questions in philosophy, with Cicero speaking for the majority and Epicurus the main opponent: 1. Is Death An Evil? (Cicero says no and Epicurus says no, but for very different reasons)2. Is Pain An Evil? (Cicero says no, Epicurus says yes)3. Does the Wise Man Experience Grief and Fear? (Cicero says no, Epicurus says yes)4. Does the Wise Man Experience Joy and Desire? (Cicero says no, Epicurus says yes)5. Is Virtue Sufficient For A Happy Life? (Cicero says yes, Epicurus says no) As we found in Cicero's "On Ends" and "On The Nature of the Gods," Cicero treated Epicurean Philosophy as a major contender in the battle between the philosophies, and in discussing this conflict and explaining Epicurus' answers to these questions, we will deepen our understanding of Epicurus and how he compares to the other major schools. Our thread on this episode is here: https://www.epicureanfriends.com/thread/4318-episode-271-understanding-epicurus-through-tusculun-disputations-td-01/

Welcome to Episode 270 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today.If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.Today we are continuing our series of key doctrines of Epicurus, and this week we are focusing on the Epicurean view that "Life Is Desirable, But Unlimited Time Contains No Greater Pleasure Than Limited Time."Look here for more information:  https://www.epicureanfriends.com/thread/4292-episode-270-life-is-desirable-but-unlimited-time-contains-no-greater-pleasure-th/

Send us a textThe full text of this podcast can be found in the transcript of this edition or at the following link:https://andrewjbrown.blogspot.com/2025/03/blue-remembered-hills-elegy-for-my.htmlPlease feel free to post any comments you have about this episode there.The Cambridge Unitarian Church's Sunday Service of Mindful Meditation can be found at this link:https://www.cambridgeunitarian.org/morning-service/ Music, "New Heaven", written by Andrew J. Brown and played by Chris Ingham (piano), Paul Higgs (trumpet), Russ Morgan (drums) and Andrew J. Brown (double bass) Thanks for listening. Just to note that the texts of all these podcasts are available on my blog. You'll also find there a brief biography, info about my career as a musician, & some photography. Feel free to drop by & say hello. Email: caute.brown[at]gmail.com

Welcome to Episode 269 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We are continuing our series of key doctrines of Epicurus, and this week and next week we are focusing on the full meaning of "Pleasure" in the Epicurean framework. Last week we discussed the central role that Pleasure plays as "Guide of Life," and this week we will dive deeper and focus on the full meaning of the word Pleasure in Epicurean philosophy. https://www.epicureanfriends.com/thread/4284-episode-269-by-pleasure-we-mean-all-experience-that-is-not-painful-by-pleasure-w/

Welcome to Episode 268 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. We are continuing our series of key doctrines of Epicurus, and this week and next week we are focusing on the nature of Pleasure and its role as the guide of life. These two discussions will be closely related, but first we follow up on last week's episode as to how it is Pleasure, rather than Virtue, that actually serves as the guide of life. Next week we will dive deeper into the many aspects of Pleasure, but this week we will start with the role that Pleasure plays in the overall scheme of Nature - as a faculty, as a criterion of truth, and as the "guide of life" per Lucretius' line which is translated as: Lucretius Book Two [167]: Munro: "But some in opposition to this, ignorant of matter, believe that nature cannot without the providence of the gods, in such nice conformity to the ways of men, vary the seasons of the year and bring forth crops, aye and all the other things, which divine pleasure, the guide of life, prompts men to approach, escorting them in person and enticing them by her fondlings to continue their races through the arts of Venus, that mankind may not come to an end."https://www.epicureanfriends.com/thread/4283-episode-268-pleasure-is-the-guide-of-life-the-role-of-pleasure-in-life/

Welcome to Episode 265 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. This week we will discuss: "Virtue Is Not Absolute Or An End In Itself - All Good And Evil Consists In Sensation." Episode Thread: https://www.epicureanfriends.com/thread/4227-episode-267-virtue-is-not-absolute-or-an-end-in-itself-all-good-and-evil-consist/ Discussion Outline: https://handbook.epicureanfriends.com/notes/virtuenotabsolute.html

Welcome to Episode 266 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week we have one more special episode before we return to our normal seqence. This week will be an updated version of a talk I gave onJanuary 19, 2025, as part of our first EpicureanFriends Livestream. Next week we'll be back with our co-hosts for a regular Lucretius Today episode. Until then, here is my presentation of "The Epicurean Paradigm Shift."https://www.epicureanfriends.com/thread/4276-episode-266-the-epicurean-paradigm-shift/?postID=33969#post33969

Welcome to Episode 265 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we have a special episode in which our podcaster co-host Joshua will give a talk entitled "The Deep-Set Boundary Stone - Epicurus and The Perils of Applying the Principles of Geometry to Ethical Philosophy."This talk was given on January 19, 2025, as part of our first EpicureanFriends Livestream. We'll link the slideshow presentation in the show notes to this episode, but you can view it anytime at EpicureanFriends.com by clicking on the "Featured Videos" link at the top of our website. Next week we'll be back with a regular Lucretius Today episode. Until then, enjoy Joshua on the topic "The Deep-Set Boundary Stone - Epicurus and The Perils of Applying the Principles of Geometry to Ethical Philosophy."https://www.epicureanfriends.com/thread/4268-episode-265-the-deep-set-boundary-stone-epicurus-and-the-perils-of-applying-the/#post33824

Welcome to Episode 264 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we have a special episode in which our podcaster co-host Don will give a talk entitled "Bread and Water - Debunking the Myth of Epicurean Asceticism." This talk was given on January 19, 2025, as part of our first EpicureanFriends Livestream. We'll link the slideshow presentation in the show notes to this episode, but you can view it anytime at EpicureanFriends.com by clicking on the "Featured Videos" link at the top of our website. At the same location we also have a link to Don's video on "Where Was the Garden of Epicurus? Isolated, or Near the Center of Things?" In that talk, just as in this new Bread and Water talk, Don debunks myths that have grown up around Epicurean philosophy, mistakenly labeling the ancient Epicureans as isolationist and ascetic. Don does great work and we're proud to have him as a part of our podcast family. Next week we'll be back with a regular Lucretius Today episode. Until then, enjoy Don on the topic "Bread and Water? Debunking the Myth of Epicurean Ascetism:" Podcast thread: https://www.epicureanfriends.com/thread/4226-episode-264-applying-epicurus-accurately/#post33762 Slideshow video: https://www.epicureanfriends.com/thread/4251-bread-and-water-debunking-the-myth-of-epicurean-asceticism/

Welcome to Episode 263 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. This week we will address "All Sensations Are True" https://www.epicureanfriends.com/thread/4216-episode-263-all-sensations-are-true-not-yet-recorded/

Welcome to Episode 262 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. This week we will address "He Who Says 'Nothing Can Be Known' Knows Nothing" For more information go to:  https://www.epicureanfriends.com/thread/4200-episode-262-he-who-says-nothing-can-be-known-knows-nothing/

Welcome to Episode 261 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. This week we will address "Death Is Nothing To Us" https://www.epicureanfriends.com/thread/4194-episode-261-death-is-nothing-to-us/ 

Episode 260 - The Universe Is Infinite And Eternal And Has No Gods Over It Welcome to Episode 260 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. Programming Note: This Episode 260 marks the time of year when we are completing five full years of podcasting. Our first episode was posted on Soundcloud on January 11, 2020, and on Spreaker (our current podcast home) on January 13, 2020. Thanks to all our podcasters over the years, and thanks to Joshua for pointing out our anniversary! This week we will address what Epicurus and Lucretius use as the starting point for the discussion of Epicurean physics: nothing can come from nothing. Discussion link: https://www.epicureanfriends.com/thread/4189-episode-260-the-universe-is-infinite-and-eternal-and-has-no-gods-over-it/

Welcome to Episode 259 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week we are continuing our review of the key doctrines of Epicurus that are featured here at Epicureansfriends on the front page of our website. This week we will address what Epicurus and Lucretius use as the starting point for the discussion of Epicurean physics: nothing can come from nothing. Full show notes here: Lucretius Today Episode 259 - Nothing Comes From Nothing - https://www.epicureanfriends.com/thread/4149-episode-259-nothing-comes-from-nothing-not-yet-released/

Welcome to Episode 258 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes.This week will be the continuation and conclusion of our discussion on the Epicurean rejection of determinism.https://www.epicureanfriends.com/thread/4148-episode-258-there-is-no-necessity-to-live-under-the-control-of-necessity-part-2/

Welcome to Episode 257 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week, now that we have completed Book 1 of Cicero's "On the Nature of The Gods," we are going to move to a discussion of some of the most important doctrines of Epicurus as listed on the front page of our website. This week we will be Part 1 of our discussion if Epicurus' rejection of determinism. For more information click here: https://www.epicureanfriends.com/thread/4147-episode-257-there-is-no-necessity-to-live-under-necessity-part-1/

Myths frame and tailor the past in a way that can ground and stabilise a community, however large or small. By situating them within the fabric of history, myths provide a sense of tradition and belonging to rally around. Read by Helen Lloyd. Engelsberg Ideas is funded by the Axel and Margaret Ax:son Johnson Foundation for Public Benefit. Image: A statue of Romulus and Remus on the Capitoline Hill in Rome. Credit: Russell Kord / Alamy Stock Photo 

Welcome to Episode 256 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. This week, now that we have completed Book 1 of Cicero's "On the Nature of The Gods," we are going to complete our series on the Epicurean gods by addressing a common question: Did Epicurus think that his gods had real physical existence? Today's Text> We are bridging over from the following contained at the very end of Book One of On The Nature of The Gods:  XLIV. ... But Epicurus, you say, has written a book concerning sanctity. A trifling performance by a man whose wit is not so remarkable in it, as the unrestrained license of writing which he has permitted himself; for what sanctity can there be if the Gods take no care of human affairs? Or how can that nature be called animated which neither regards nor performs anything? Therefore our friend Posidonius has well observed, in his fifth book of the Nature of the Gods, that Epicurus believed there were no Gods, and that what he had said about the immortal Gods was only said from a desire to avoid unpopularity. He could not be so weak as to imagine that the Deity has only the outward features of a simple mortal, without any real solidity; that he has all the members of a man, without the least power to use them—a certain unsubstantial pellucid being, neither favorable nor beneficial to any one, neither regarding nor doing anything. There can be no such being in nature; and as Epicurus said this plainly, he allows the Gods in words, and destroys them in fact; and if the Deity is truly such a being that he shows no favor, no benevolence to mankind, away with him! For why should I entreat him to be propitious? He can be propitious to none, since, as you say, all his favor and benevolence are the effects of imbecility.

Welcome to Episode 255 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Today we will complete our review Cicero's "On the Nature of The Gods."Today's Text XLIII. ... But Epicurus, when he divests the Gods of the power of doing good, extirpates all religion from the minds of men; for though he says the divine nature is the best and the most excellent of all natures, he will not allow it to be susceptible of any benevolence, by which he destroys the chief and peculiar attribute of the most perfect being. For what is better and more excellent than goodness and beneficence? To refuse your Gods that quality is to say that no man is any object of their favor, and no Gods either; that they neither love nor esteem any one; in short, that they not only give themselves no trouble about us, but even look on each other with the greatest indifference. XLIV. How much more reasonable is the doctrine of the Stoics, whom you censure? It is one of their maxims that the wise are friends to the wise, though unknown to each other; for as nothing is more amiable than virtue, he who possesses it is worthy our love, to whatever country he belongs. But what evils do your principles bring, when you make good actions and benevolence the marks of imbecility! For, not to mention the power and nature of the Gods, you hold that even men, if they had no need of mutual assistance, would be neither courteous nor beneficent. Is there no natural charity in the dispositions of good men? The very name of love, from which friendship is derived, is dear to men; and if friendship is to centre in our own advantage only, without regard to him whom we esteem a friend, it cannot be called friendship, but a sort of traffic for our own profit. Pastures, lands, and herds of cattle are valued in the same manner on account of the profit we gather from them; but charity and friendship expect no return. How much more reason have we to think that the Gods, who want nothing, should love each other, and employ themselves about us! If it were not so, why should we pray to or adore them? Why do the priests preside over the altars, and the augurs over the auspices? What have we to ask of the Gods, and why do we prefer our vows to them? But Epicurus, you say, has written a book concerning sanctity. A trifling performance by a man whose wit is not so remarkable in it, as the unrestrained license of writing which he has permitted himself; for what sanctity can there be if the Gods take no care of human affairs? Or how can that nature be called animated which neither regards nor performs anything? Therefore our friend Posidonius has well observed, in his fifth book of the Nature of the Gods, that Epicurus believed there were no Gods, and that what he had said about the immortal Gods was only said from a desire to avoid unpopularity. He could not be so weak as to imagine that the Deity has only the outward features of a simple mortal, without any real solidity; that he has all the members of a man, without the least power to use them—a certain unsubstantial pellucid being, neither favorable nor beneficial to any one, neither regarding nor doing anything. There can be no such being in nature; and as Epicurus said this plainly, he allows the Gods in words, and destroys them in fact; and if the Deity is truly such a being that he shows no favor, no benevolence to mankind, away with him! For why should I entreat him to be propitious? He can be propitious to none, since, as you say, all his favor and benevolence are the effects of imbecility. - End of Book One -

Welcome to Episode 254 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we discuss this and all of our podcast episodes. Today we are continuing to review Cicero's "On the Nature of The Gods," which began with the Epicurean spokesman Velleius defending the Epicurean point of view. This week will continue into Section 42 as Cotta, the Academic Skeptic, continues to attack the Epicurean view of the nature of divinity. Today's Text XLII. And why should we worship them from an admiration only of that nature in which we can behold nothing excellent? and as for that freedom from superstition, which you are in the habit of boasting of so much, it is easy to be free from that feeling when you have renounced all belief in the power of the Gods; unless, indeed, you imagine that Diagoras or Theodorus, who absolutely denied the being of the Gods, could possibly be superstitious. I do not suppose that even Protagoras could, who doubted whether there were Gods or not. The opinions of these philosophers are not only destructive of superstition, which arises from a vain fear of the Gods, but of religion also, which consists in a pious adoration of them. What think you of those who have asserted that the whole doctrine concerning the immortal Gods was the invention of politicians, whose view was to govern that part of the community by religion which reason could not influence? Are not their opinions subversive of all religion? Or what religion did Prodicus the Chian leave to men, who held that everything beneficial to human life should be numbered among the Gods? Were not they likewise void of religion who taught that the Deities, at present the object of our prayers and adoration, were valiant, illustrious, and mighty men who arose to divinity after death? Euhemerus, whom our Ennius translated, and followed more than other authors, has particularly advanced this doctrine, and treated of the deaths and burials of the Gods; can he, then, be said to have confirmed religion, or, rather, to have totally subverted it? I shall say nothing of that sacred and august Eleusina, into whose mysteries the most distant nations were initiated, nor of the solemnities in Samothrace, or in Lemnos, secretly resorted to by night, and surrounded by thick and shady groves; which, if they were properly explained, and reduced to reasonable principles, would rather explain the nature of things than discover the knowledge of the Gods. XLIII. Even that great man Democritus, from whose fountains Epicurus watered his little garden, seems to me to be very inferior to his usual acuteness when speaking about the nature of the Gods. For at one time he thinks that there are images endowed with divinity, inherent in the universality of things; at another, that the principles and minds contained in the universe are Gods; then he attributes divinity to animated images, employing themselves in doing us good or harm; and, lastly, he speaks of certain images of such vast extent that they encompass the whole outside of the universe; all which opinions are more worthy of the country of Democritus than of Democritus himself; for who can frame in his mind any ideas of such images? who can admire them? who can think they merit a religious adoration?

Welcome to Episode 253 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.  Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we have a thread to discuss this and all of our podcast episodes. Today we will take a brief detour from Cicero's "On the Nature of The Gods," to take a look at what is known today as "The Riddle of Epicurus." David Hume attributes this argument to Epicurus: “Epicurus's old questions are yet unanswered. Is he willing to prevent evil, but not able? then is he impotent. Is he able, but not willing? then is he malevolent. Is he both able and willing? whence then is evil?“ (Dialogues concerning Natural Religion 1779). Lactantius, On the Anger of God, states: "You see, therefore, that we have greater need of wisdom on account of evils; and unless these things had been proposed to us, we should not be a rational animal. But if this account is true, which the Stoics were in no manner able to see, that argument also of Epicurus is done away. God, he says, either wishes to take away evils, and is unable; or He is able, and is unwilling; or He is neither willing nor able, or He is both willing and able. If He is willing and is unable, He is feeble, which is not in accordance with the character of God; if He is able and unwilling, He is envious, which is equally at variance with God; if He is neither willing nor able, He is both envious and feeble, and therefore not God; if He is both willing and able, which alone is suitable to God, from what source then are evils? or why does He not remove them?2 I know that many of the philosophers, who defend providence, are accustomed to be disturbed by this argument, and are almost driven against their will to admit that God takes no interest in anything, which Epicurus especially aims at; but having examined the matter, we easily do away with this formidable argument. For God is able to do whatever He wishes, and there is no weakness or envy in God. He is able, therefore, to take away evils; but He does not wish to do so, and yet He is not on that account envious. For on this account He does not take them away, because He at the same time gives wisdom, as I have shown; and there is more of goodness and pleasure in wisdom than of annoyance in evils. For wisdom causes us even to know God, and by that knowledge to attain to immortality, which is the chief good. Therefore, unless we first know evil, we shall be unable to know good. But Epicurus did not see this, nor did any other, that if evils are taken away, wisdom is in like manner taken away; and that no traces of virtue remain in man, the nature of which consists in enduring and overcoming the bitterness of evils. And thus, for the sake of a slight gain in the taking away of evils, we should be deprived of a good, which is very great, and true, and peculiar to us. It is plain, therefore, that all things are proposed for the sake of man, as well evils as also goods" (Chapter 13, translated by William Fletcher 1886).

Welcome to Episode 252 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we have a thread to discuss this and all of our podcast episodes. Today we are continuing to review Cicero's "On the Nature of The Gods," which began with the Epicurean spokesman Velleius defending the Epicurean point of view. This week will continue into Section 41 as Cotta, the Academic Skeptic, continues to attack the Epicurean view of the nature of divinity. Today's Text: XLI. But they are free from pain. Is that sufficient for beings who are supposed to enjoy all good things and the most supreme felicity? The Deity, they say, is constantly meditating on his own happiness, for he has no other idea which can possibly occupy his mind. Consider a little; reflect what a figure the Deity would make if he were to be idly thinking of nothing through all eternity but “It is very well with me, and I am happy;” nor do I see why this happy Deity should not fear being destroyed, since, without any intermission, he is driven and agitated by an everlasting incursion of atoms, and since images are constantly floating off from him. Your Deity, therefore, is neither happy nor eternal. Epicurus, it seems, has written books concerning sanctity and piety towards the Gods. But how does he speak on these subjects? You would say that you were listening to Coruncanius or Scævola, the high-priests, and not to a man who tore up all religion by the roots, and who overthrew the temples and altars of the immortal Gods; not, indeed, with hands, like Xerxes, but with arguments; for what reason is there for your saying that men ought to worship the Gods, when the Gods not only do not regard men, but are entirely careless of everything, and absolutely do nothing at all? But they are, you say, of so glorious and excellent a nature that a wise man is induced by their excellence to adore them. Can there be any glory or excellence in that nature which only contemplates its own happiness, and neither will do, nor does, nor ever did anything? Besides, what piety is due to a being from whom you receive nothing? Or how can you, or any one else, be indebted to him who bestows no benefits? For piety is only justice towards the Gods; but what right have they to it, when there is no communication whatever between the Gods and men? And sanctity is the knowledge of how we ought to worship them; but I do not understand why they are to be worshipped, if we are neither to receive nor expect any good from them. XLII. And why should we worship them from an admiration only of that nature in which we can behold nothing excellent? and as for that freedom from superstition, which you are in the habit of boasting of so much, it is easy to be free from that feeling when you have renounced all belief in the power of the Gods; unless, indeed, you imagine that Diagoras or Theodorus, who absolutely denied the being of the Gods, could possibly be superstitious. I do not suppose that even Protagoras could, who doubted whether there were Gods or not. The opinions of these philosophers are not only destructive of superstition, which arises from a vain fear of the Gods, but of religion also, which consists in a pious adoration of them. What think you of those who have asserted that the whole doctrine concerning the immortal Gods was the invention of politicians, whose view was to govern that part of the community by religion which reason could not influence? Are not their opinions subversive of all religion? Or what religion did Prodicus the Chian leave to men, who held that everything beneficial to human life should be numbered among the Gods? Were not they likewise void of religion who taught that the Deities, at present the object of our prayers and adoration, were valiant, illustrious, and mighty men who arose to divinity after death? Euhemerus, whom our Ennius translated, and followed more than other authors, has particularly advanced this doctrine, and treated of the deaths and burials of the Gods; can he, then, be said to have confirmed religion, or, rather, to have totally subverted it? I shall say nothing of that sacred and august Eleusina, into whose mysteries the most distant nations were initiated, nor of the solemnities in Samothrace, or in Lemnos, secretly resorted to by night, and surrounded by thick and shady groves; which, if they were properly explained, and reduced to reasonable principles, would rather explain the nature of things than discover the knowledge of the Gods.

Welcome to Episode 251 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world. Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we have a thread to discuss this and all of our podcast episodes. Today we are continuing to review Cicero's "On the Nature of The Gods," which began with the Epicurean spokesman Velleius defending the Epicurean point of view. This week will continue into Section 39 as Cotta, the Academic Skeptic, continues to attack the Epicurean view of the nature of divinity. Today's Text XXXIX. ... The whole affair, Velleius, is ridiculous. You do not impose images on our eyes only, but on our minds. Such is the privilege which you have assumed of talking nonsense with impunity. But there is, you say, a transition of images flowing on in great crowds in such a way that out of many some one at least must be perceived! I should be ashamed of my incapacity to understand this if you, who assert it, could comprehend it yourselves; for how do you prove that these images are continued in uninterrupted motion? Or, if uninterrupted, still how do you prove them to be eternal? There is a constant supply, you say, of innumerable atoms. But must they, for that reason, be all eternal? To elude this, you have recourse to equilibration (for so, with your leave, I will call your Ἰσονομία), and say that as there is a sort of nature mortal, so there must also be a sort which is immortal. By the same rule, as there are men mortal, there are men immortal; and as some arise from the earth, some must arise from the water also; and as there are causes which destroy, there must likewise be causes which preserve. Be it as you say; but let those causes preserve which have existence themselves. I cannot conceive these your Gods to have any. But how does all this face of things arise from atomic corpuscles? Were there any such atoms (as there are not), they might perhaps impel one another, and be jumbled together in their motion; but they could never be able to impart form, or figure, or color, or animation, so that you by no means demonstrate the immortality of your Deity. XL. Let us now inquire into his happiness. It is certain that without virtue there can be no happiness; but virtue consists in action: now your Deity does nothing; therefore he is void of virtue, and consequently cannot be happy. What sort of life does he lead? He has a constant supply, you say, of good things, without any intermixture of bad. What are those good things? Sensual pleasures, no doubt; for you know no delight of the mind but what arises from the body, and returns to it. I do not suppose, Velleius, that you are like some of the Epicureans, who are ashamed of those expressions of Epicurus, in which he openly avows that he has no idea of any good separate from wanton and obscene pleasures, which, without a blush, he names distinctly. What food, therefore, what drink, what variety of music or flowers, what kind of pleasures of touch, what odors, will you offer to the Gods to fill them with pleasures? The poets indeed provide them with banquets of nectar and ambrosia, and a Hebe or a Ganymede to serve up the cup. But what is it, Epicurus, that you do for them? For I do not see from whence your Deity should have those things, nor how he could use them. Therefore the nature of man is better constituted for a happy life than the nature of the Gods, because men enjoy various kinds of pleasures; but you look on all those pleasures as superficial which delight the senses only by a titillation, as Epicurus calls it. Where is to be the end of this trifling? Even Philo, who followed the Academy, could not bear to hear the soft and luscious delights of the Epicureans despised; for with his admirable memory he perfectly remembered and used to repeat many sentences of Epicurus in the very words in which they were written. He likewise used to quote many, which were more gross, from Metrodorus, the sage colleague of Epicurus, who blamed his brother Timocrates because he would not allow that everything which had any reference to a happy life was to be measured by the belly; nor has he said this once only, but often. You grant what I say, I perceive; for you know it to be true. I can produce the books, if you should deny it; but I am not now reproving you for referring all things to the standard of pleasure: that is another question. What I am now showing is, that your Gods are destitute of pleasure; and therefore, according to your own manner of reasoning, they are not happy.

Welcome to Episode 250 of Lucretius Today. This is a podcast dedicated to the poet Lucretius, who wrote "On The Nature of Things," the most complete presentation of Epicurean philosophy left to us from the ancient world.  Each week we walk you through the Epicurean texts, and we discuss how Epicurean philosophy can apply to you today. If you find the Epicurean worldview attractive, we invite you to join us in the study of Epicurus at EpicureanFriends.com, where we have a thread to discuss this and all of our podcast episodes.  Today we are continuing to review Cicero's "On the Nature of The Gods," which began with the Epicurean spokesman Velleius defending the Epicurean point of view. This week will continue into Section 37 as Cotta, the Academic Skeptic, continues to attack the Epicurean view of the nature of divinity. XXXVII. ... for you asserted likewise that the form of the Deity is perceptible by the mind, but not by sense; that it is neither solid, nor invariable in number; that it is to be discerned by similitude and transition, and that a constant supply of images is perpetually flowing on from innumerable atoms, on which our minds are intent; so that we from that conclude that divine nature to be happy and everlasting. XXXVIII. What, in the name of those Deities concerning whom we are now disputing, is the meaning of all this? For if they exist only in thought, and have no solidity nor substance, what difference can there be between thinking of a Hippocentaur and thinking of a Deity? Other philosophers call every such conformation of the mind a vain motion; but you term it “the approach and entrance of images into the mind.” Thus, when I imagine that I behold T. Gracchus haranguing the people in the Capitol, and collecting their suffrages concerning M. Octavius, I call that a vain motion of the mind: but you affirm that the images of Gracchus and Octavius are present, which are only conveyed to my mind when they have arrived at the Capitol. The case is the same, you say, in regard to the Deity, with the frequent representation of which the mind is so affected that from thence it may be clearly understood that the Gods are happy and eternal. Let it be granted that there are images by which the mind is affected, yet it is only a certain form that occurs; and why must that form be pronounced happy? why eternal? But what are those images you talk of, or whence do they proceed? This loose manner of arguing is taken from Democritus; but he is reproved by many people for it; nor can you derive any conclusions from it: the whole system is weak and imperfect. For what can be more improbable than that the images of Homer, Archilochus, Romulus, Numa, Pythagoras, and Plato should come into my mind, and yet not in the form in which they existed? How, therefore, can they be those persons? And whose images are they? Aristotle tells us that there never was such a person as Orpheus the poet; and it is said that the verse called Orphic verse was the invention of Cercops, a Pythagorean; yet Orpheus, that is to say, the image of him, as you will have it, often runs in my head. What is the reason that I entertain one idea of the figure of the same person, and you another? Why do we image to ourselves such things as never had any existence, and which never can have, such as Scyllas and Chimæras? Why do we frame ideas of men, countries, and cities which we never saw? How is it that the very first moment that I choose I can form representations of them in my mind? How is it that they come to me, even in my sleep, without being called or sought after? XXXIX. The whole affair, Velleius, is ridiculous. You do not impose images on our eyes only, but on our minds. Such is the privilege which you have assumed of talking nonsense with impunity. But there is, you say, a transition of images flowing on in great crowds in such a way that out of many some one at least must be perceived! I should be ashamed of my incapacity to understand this if you, who assert it, could comprehend it yourselves; for how do you prove that these images are continued in uninterrupted motion? Or, if uninterrupted, still how do you prove them to be eternal? There is a constant supply, you say, of innumerable atoms. But must they, for that reason, be all eternal? To elude this, you have recourse to equilibration (for so, with your leave, I will call your Ἰσονομία), and say that as there is a sort of nature mortal, so there must also be a sort which is immortal. By the same rule, as there are men mortal, there are men immortal; and as some arise from the earth, some must arise from the water also; and as there are causes which destroy, there must likewise be causes which preserve. Be it as you say; but let those causes preserve which have existence themselves. I cannot conceive these your Gods to have any. But how does all this face of things arise from atomic corpuscles? Were there any such atoms (as there are not), they might perhaps impel one another, and be jumbled together in their motion; but they could never be able to impart form, or figure, or color, or animation, so that you by no means demonstrate the immortality of your Deity.

We continue Walking with Thoreau through the wild terrain of uncivilized thought — where genius shatters the temples of knowledge, exposing the unseen forces shaping our reality. Thoreau reminds us that it is the wild, uncultivated mind that truly delights, as free and swift as a mallard in flight. In this episode of The Peripatetics, we explore the invisible connections that bind us — atomic thoughts dancing like pollen on a pond, elusive yet undeniable. From the rediscovery of an ancient poem, lost for a thousand years, to my own realization of the creative life's atomic nature, we delve into the tension between certainty and wildness. We examine how long-suppressed ideas, once freed, can spark revolutions in thought, science, and art. Our journey turns toward the question of the untamed intellect's role in creativity and the quest for truth itself. Through poetry, philosophy, and personal revelation, we ask: What does it mean to make the darkness visible, and how can we reclaim the wildness within us all? Transcripts of all episodes are available here. Find Trey on Instagram. Episode Themes Include: The Unseen Forces of Genius: This episode explores the invisible elements that drive creativity and knowledge. Through Thoreau's lens, we encounter the wild, uncultivated thought that shatters conventional understanding, revealing the unseen forces that shape our reality, much like atomic particles that move beneath the surface. The Tension Between Certainty and Wildness: Drawing on the rediscovery of Lucretius' On the Nature of Things, this episode delves into the friction between structured knowledge and untamed intellect. It highlights how suppressed ideas, once unleashed, have the power to revolutionize science, philosophy, and art. Creation as a Manifestation of the Wild: By reflecting on personal revelations about the creative process, the episode likens creation to the atomic nature of existence. Creativity is not about bringing something from nothing, but about connecting wild, seemingly invisible thoughts and making them visible.   Making the Darkness Visible: Inspired by Thoreau's words, the episode explores the act of illuminating what is hidden, both within ourselves and the world. This theme weaves through poetry, philosophy, and personal reflection, asking how we can uncover the truths buried in our subconscious and wild nature.   The Power of Untamed Thought: Through Thoreau's celebration of wild thinking, the episode questions the role of untamed intellect in the pursuit of truth. It challenges the listener to reclaim their wildness, to look beyond the domesticated structures of knowledge and rediscover the deeper truths that lie beyond civilization's grasp.   Wildness as a Catalyst for Creative Thought: The episode presents wild, uncivilized thinking as essential to artistic and intellectual breakthroughs. By embracing the unpredictability and spontaneity of wild thought, we open ourselves to new ways of seeing and understanding the world, much like the way atomic theories reshaped our view of the universe. About The Show Inspired by the ancient tradition of walking philosophers — from Aristotle and his followers to Thoreau and Nietzsche  — who walked as a way to engage deeply with their thoughts and ideas, The Peripatetics wanders through th e thoughts of great thinkers in nature, art, literature, and philosophy as they intersect with the simple, transformative act of walking. In season 1, we are discussing Henry David Thoreau's definitive essay on the subject of walking, connecting it with wisdom from a wide swath of philosophic tradtions which share his devotion to achieving clarity and peace through movement. Whether you're a fellow walker, someone looking for a bit of tranquility, or just curious about how a good walk can change your perspective, you're in the right place. May your path be smooth and your pace steady. About The Host Trey Hill is a filmmaker who cut his teeth as a photographer and one-man-band storyteller for non-profits and NGOs, work which carried him around the world as he sought to expose the inner light present in some of the planet's most overlooked people. He also spent 10 seasons in the NHL as team photographer for the Dallas Stars and has, for the better part of the last decade, directed TV commercials for global brands, working with household names, musicians, sports heroes, and politicians. In 2019, his feature-length debut, the documentary LOUD KRAZY LOVE about Korn's Brian “Head” Welch, premiered on Showtime.