Podcasts about Ix

Zamek jak z baśni Disneya, albo z mitów o Hefajstosie. Albo zamek więzienie. Jaskinie - z bogatą szatą naciekową, perłami czy najgłębsza, nie tylko w Czechach. Do tego mrożące krew w żyłach opowieści o procesach czarownic oraz puste góry z wspaniałymi szlakami i uzdrowiskami równocześnie. A to wszystko tuż przy granicy z Polską, w regionie ołomunieckim.W 131 odcinku Czechostacji na wirtualną wyprawę po tym regionie Republiki Czeskiej, obejmującym historyczny Śląsk i Morawy, zabiera Słuchaczy Tomáš Zukal z CzechTourism.Z rozmowy dowiecie się m.in. skąd się wzięło polskie słowo "prysznic", jak nazywa się górskie piwo i skąd pochodzi projekt domu jednorodzinnego, który zawojował Czechosłowację, tak jak jak Polskę zawojowała "gierkowska kostka".Tutaj znajdziecie pierwszą część naszej rozmowy, poświęconą samemu Ołomuńcowi i regionowi Haná.W Czechostacji znajdziecie też rozmowy o innych atrakcyjnych turystycznie zakątkach Republiki Czeskiej. Chociażby:O Morawach południowychO Morawach północnych i ŚląskuO uzdrowiskach zachodnich CzechO zimowych kurortachO Pradze***Jeśli podcast Wam się podoba i chcecie pomóc go rozwijać, możecie zostać Patronami lub Patronkami Czechostacji w serwisie Patronite. W tym tygodniu zdecydowali się na to:Jeśli ktoś chce wesprzeć moją pracę a nie ma ochoty zobowiązywać się na dłużej, może mi też po po prostu postawić wirtualną kawę w serwisach Suppi, bądź Buy Coffee - gdzie Wam wygodniej.Za wszelkie wsparcie, także to dobrym słowem, łapką w górę, subskrypcją czy komentarzem - również bardzo dziękuję. Jak zawsze proszę też o wszelkie sygnały zwrotne w komentarzach czy mediach społecznościowych Czechostacji.Interakcje z Wami nie tylko są dla mnie często inspiracją przy wymyślaniu tematów kolejnych rozmów. One po prostu bardzo mnie motywują. Za co również - a właściwie to najbardzej, dziękuję.No i karmią algorytmy - dzięki waszej aktywności platformy podcastowe czy media społecznościowe uznają, że warto Czechostację pokazać też tym, którzy do tej pory jej nie znali.W jinglu podcastu wykorzystuję fragment IX symfonii „Z Nowego Świata” autorstwa Antoniny Dvořáka, działającego z MUSOPEN.ORG

Entre os séculos IX e XV, o Império Khmer consolidou-se como uma das mais importantes potências do Sudeste Asiático, controlando extensos territórios e desenvolvendo uma complexa estrutura política, econômica e religiosa. A partir de sua capital, Angkor, os governantes khmer coordenaram grandes obras de infraestrutura, incluindo reservatórios, canais e sistemas hidráulicos que sustentavam uma população numerosa e uma agricultura altamente produtiva. O império também se destacou pela construção de monumentos grandiosos, como Angkor Wat, que refletiam tanto o poder da monarquia quanto a influência das tradições religiosas hindus e budistas. Ao longo de sua história, o Império Khmer manteve relações diplomáticas, comerciais e militares com diversos povos da região, enfrentando transformações internas e pressões externas que contribuíram para seu declínio gradual a partir do século XIV. Convidamos Emiliano Unzer para analisar a formação e a expansão do Império Khmer, o funcionamento de suas instituições políticas e econômicas, o papel da religião na legitimação do poder e os debates sobre as causas de sua transformação e declínio, discutindo também o legado dessa civilização para a história do Sudeste Asiático.Roteiro: Icles RodriguesEdição: Samuel GambiniInstagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@iclesrodrigues⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠PIX: leituraobrigahistoria@gmail.comAdquira o curso História: da pesquisa à escrita por apenas R$ 49,90 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CLICANDO AQUI⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Adquira o curso A Operação Historiográfica para Michel de Certeau por apenas R$ 24,90 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CLICANDO AQUI⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Adquira o curso O ofício do historiador para Marc Bloch por apenas R$ 29,90 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠CLICANDO AQUI⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Colabore com nosso trabalho em ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠apoia.se/obrigahistoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Última chance do mês de ganhar mais desconto. Apenas nos dias 22 e 23 de junho, 5% de desconto pagando no PIX! Compras acima de 399 têm frete grátis. Use meu cupom HISTORIAFM ou acesse o site pelo link ⁠⁠⁠⁠⁠⁠https://creators.insiderstore.com.br/HISTORIAFM⁠⁠⁠⁠⁠⁠ e aproveite! #insiderstore

Diálogos à luz do Evangelho e da Doutrina Espírita.Reflexões sobre o tema "JESUS E REVOLUÇÃO", com base na CAP. 13 do livro: JESUS E ATUALIDADE, de Joanna de Ângelis, psicografia de Divaldo Pereira Franco. BIBLIOGRAFIA:- Livro: Jesus e Atualidade - Joanna de Ângelis, psicografia de Divaldo Pereira Franco, Cap. 13 – “Jesus e Revolução” - disponível em: https://www.usetupa.com.br/Livros/L-Jesus-e-Atualidade_.pdf- site: Visão geral IA - significado e características de Revolução - - disponível em: https://www.google.com/search?q=siginificado+e+caracteristicas+de+revolu%C3%A7%C3%A3o&sca_esv=7f84a317695edff8&sxsrf= - Livro: Novo Testamento - Epístola de Paulo aos Efésios - cap. 4, versículos 22 a 24 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Ef/Ef04.htm#V22- Livro: Novo Testamento - Evangelho de Mateus - cap. 20, versículos 26 a 28 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt20.htm#V25- Livro: Novo Testamento - Evangelho de Mateus - cap. 5, versículos 43 e 44 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt05.htm#V43- Livro: Novo Testamento - Evangelho de Mateus - cap. 23, versículo 23 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt23.htm#V23- Livro: Novo Testamento - Evangelho de Lucas - cap. 22, versículo 26 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Lc/Lc22.htm#V26- Livro: Novo Testamento - Evangelho de Lucas - cap. 4, versículos 18 e 19 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Lc/Lc04.htm#V18- Livro: Novo Testamento - Evangelho de João - cap. 4, versículo 9 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Jo/Jo04.htm#V9- Livro: Novo Testamento - Evangelho de Marcos - cap. 11, versículos 15 a 17 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mc/Mc11.htm#V15- Livro: O Evangelho Segundo o Espiritismo - Allan Kardec - capítulos: V, VII, VIII, IX, X - disponível em: https://bibliadocaminho.com/ocaminho/TKP/Ev/EvIndex.htm- Livro: Luz no Caminho — Emmanuel - Cap. 8 - Unamo-nos em Jesus - Emmanuel - psicografia de Francisco C. Xavier - disponível em: https://bibliadocaminho.com/ocaminho/TX/Lnc/Lnc08.htm- Livro: Luz Acima — Irmão X - Cap. 46 - A Revolução Cristã - Irmão X - psicografia de Francisco C. Xavier - disponível em: https://bibliadocaminho.com/ocaminho/TX/La/La46.htm

Są w Ołomuńcu dwa rynki, całe mnóstwo parków - jak w Krakowie, założonych w miejscu fortyfikacji. Jest też 45 różnych fontann - nie wiem, czy to światowy rekord, ale czeski na pewno.Są zabytki gotyckie, renesansowe i barokowe, jest nawet willa zaprojektowana przez Gustawa Klimta.Są też serki - dla jednych cuchnące, dla innych niebywale aromatyczne. Chociaż tak po prawdzie, w nazwie mają ołomunieckie, ale bezpośrednio z miasta nie pochodzą.Ma też Ołomuniec, po czesku Olomouc, v dialekcie hanackim - Holomoc, mnóstwo związków z Polską; od średniowiecza, gdy zginął w nim jedyny wspólny król aż po współczesność. Tutejszy uniwersytet - im. Frantiska Palackego, ma też bardzo prężny wydział polonistyki.W 130 odcinku Czechostacji jej słuchaczki i słuchaczy na wycieczkę po tym fenomenalnym mieście, jednej z dwóch historycznych stolic Moraw, zabiera Tomáš Zukal. To człowiek o wyjątkowych kompetencjach - nie dość, że jako przestawiciel Czech Turismu w Polsce zajmuje się promocją turystyczną Czech, to jeszcze Olomouc zna jak własną kieszeń, sześć lat tam bowiem studiował. W rozmowie dostajemy się też trochę poza samo miasto w malowniczy i zaskakująco, jak na Czechy - płaski region Hana. Zapowiadamy też drugą część rozmowy, którą opublikuję za tydzień - o pozostałem, nie mniej malowniczej i ciekawej części regionu ołomunieckiego, który łączy Morawy i czeską część Śląska, od północy graniczy z Polską i na którego terenie znajdują się najniżej i najwyżej położone punkty Republiki Czeskiej.W Czechostacji znajdziecie też rozmowy o innych atrakcyjnych turystycznie zakątkach Republiki Czeskiej. Chociażby:O Morawach południowychO Morawach północnych i ŚląskuO uzdrowiskach zachodnich CzechO zimowych kurortachO Pradze***Jeśli podcast Wam się podoba i chcecie pomóc go rozwijać, możecie zostać Patronami lub Patronkami Czechostacji w serwisie Patronite. W tym tygodniu zdecydowali się na to:Kasia, Natalia, Michał i PiotrBardzo Wam dziękuję

If you enjoy this episode, we're sure you will enjoy more content like this on The Occult Rejects.  In fact, we have curated playlists on occult topics like grimoires, esoteric concepts and phenomena, occult history, analyzing true crime and cults with an occult lens, Para politics, and occultism in music. Whether you enjoy consuming your content visually or via audio, we've got you covered - and it will always be provided free of charge.  So, if you enjoy what we do and want to support our work of providing accessible, free content on various platforms, please consider making a donation to the links provided below.  Thank you and enjoy the episode!Links For The Occult Rejectshttps://linktr.ee/theoccultrejectsOccult Research Institutehttps://www.occultresearchinstitute.org/Substackhttps://substack.com/@theoccultrejects?r=7auau0&utm_campaign=profile&utm_medium=profile-pageCash Apphttps://cash.app/$theoccultrejectsVenmo@TheOccultRejectsBuy Me A Coffeebuymeacoffee.com/TheOccultRejectsPatreonhttps://www.patreon.com/TheOccultRejectsBiblioBernardi, Luciano, Peter Sleight, Gabriele Bandinelli, Simone Cencetti, Luciano Fattorini, Johanna Wdowczyc-Szulc, and Alfonso Lagi. “Effect of Rosary Prayer and Yoga Mantras on Autonomic Cardiovascular Rhythms: Comparative Study.” BMJ 323, no. 7327 (2001): 1446–1449.Benson, Herbert, John W. Lehmann, Mark S. Malhotra, Ralph F. Goldman, Jeffrey Hopkins, and Mark D. Epstein. “Body Temperature Changes During the Practice of g Tum-mo Yoga.” Nature 295 (1982): 234–236.Benson, Herbert, Mark S. Malhotra, Ralph F. Goldman, Gregory D. Jacobs, and Jeffrey Hopkins. “Three Case Reports of the Metabolic and Electroencephalographic Changes During Advanced Buddhist Meditation Techniques.” Behavioral Medicine 16, no. 2 (1990): 90–95.Bremer, Brandon, Lorenzo Wu, Zoran Josipovic, and colleagues. “Mindfulness Meditation Increases Default Mode, Salience, and Central Executive Network Connectivity.” Scientific Reports 12 (2022).Brewer, Judson A., Patrick D. Worhunsky, Jeremy R. Gray, Yi-Yuan Tang, Jochen Weber, and Hedy Kober. “Meditation Experience Is Associated with Differences in Default Mode Network Activity and Connectivity.” Proceedings of the National Academy of Sciences 108, no. 50 (2011): 20254–20259.Britton, Willoughby B. and colleagues. Research associated with the “Varieties of Contemplative Experience” project on meditation-related challenges, adverse effects, and safety considerations in contemplative practice.Crowley, Aleister. Liber E vel Exercitiorum sub figura IX. In the A∴A∴ training corpus. Relevant sections include asana, pranayama, and dharana as foundational magical exercises.Dennison, Paul. “Insights From an EEG Study of Buddhist Jhāna Meditation.” Frontiers in Human Neuroscience 13 (2019).Fialoke, Shantala, Helen Weng, and colleagues. “Functional Connectivity Changes in Meditators and Novices During Yoga Nidra Practice.” Scientific Reports 14 (2024).Fox, Kieran C. R., Savannah Nijeboer, Matthew L. Dixon, James L. Floman, Melissa Ellamil, Samuel P. Rumak, Peter Sedlmeier, and Kalina Christoff. “Is Meditation Associated with Altered Brain Structure? A Systematic Review and Meta-analysis of Morphometric Neuroimaging in Meditation Practitioners.” Neuroscience & Biobehavioral Reviews 43 (2014): 48–73.Hölzel, Britta K., James Carmody, Mark Vangel, Christina Congleton, Sita M. Yerramsetti, Tim Gard, and Sara W. Lazar. “Mindfulness Practice Leads to Increases in Regional Brain Gray Matter Density.” Psychiatry Research: Neuroimaging 191, no. 1 (2011): 36–43.Kozhevnikov, Maria, Olesya Louchakova, Zoran Josipovic, and Michael A. Motes. “The Enhancement of Visuospatial Processing Efficiency Through Buddhist Deity Meditation.” Psychological Science 20, no. 5 (2009): 645–653.Kozhevnikov, Maria, John A. Elliott, Jennifer Shephard, and Klaus Gramann. “Neurocognitive and Somatic Components of Temperature Increases During g-Tummo Meditation: Legend and Reality.” PLOS ONE 8, no. 3 (2013): e58244.Laukkonen, Ruben E., and Heleen A. Slagter. “From Many to (N)one: Meditation and the Plasticity of the Predictive Mind.” Neuroscience & Biobehavioral Reviews 128 (2021): 199–217.Lomas, Tim, Juan Carlos Ivtzan, and Itai K. Fu. “A Systematic Review of the Neurophysiology of Mindfulness on EEG Oscillations.” Neuroscience & Biobehavioral Reviews 57 (2015): 401–410.Lott, James P., Richard J. Davidson, John D. Dunne, Thupten Jinpa, Antoine Lutz, and colleagues. “No Detectable Electroencephalographic Activity After Clinical Declaration of Death Among Tibetan Buddhist Meditators in Apparent Tukdam.” Frontiers in Psychology 11 (2021): 599190.Lutz, Antoine, Lawrence L. Greischar, Nancy B. Rawlings, Matthieu Ricard, and Richard J. Davidson. “Long-term Meditators Self-induce High-amplitude Gamma Synchrony During Mental Practice.” Proceedings of the National Academy of Sciences 101, no. 46 (2004): 16369–16373.Lutz, Antoine, Julie Brefczynski-Lewis, Tom Johnstone, and Richard J. Davidson. “Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.” PLoS ONE 3, no. 3 (2008): e1897.Matko, Karin, Peter Sedlmeier, and colleagues. “Adverse Effects of Meditation and Mindfulness in Clinical Practice.” 2025.Patanjali. Yoga Sutras. Especially Book III, traditionally describing dharana, dhyana, and samadhi.Riegner, Gretchen, Fadel Zeidan, and colleagues. “Disentangling Self from Pain: Mindfulness Meditation-Induced Pain Relief Is Driven by Thalamic-Default Mode Network Decoupling.” Pain 164, no. 2 (2023): 280–291.Tang, Yi-Yuan, Britta K. Hölzel, and Michael I. Posner. “The Neuroscience of Mindfulness Meditation.” Nature Reviews Neuroscience 16 (2015): 213–225.Vago, David R., and David A. Silbersweig. “Self-awareness, Self-regulation, and Self-transcendence: A Framework for Understanding the Neurobiological Mechanisms of Mindfulness.” Frontiers in Human Neuroscience 6 (2012): 296.Zeidan, Fadel, and colleagues. Research on mindfulness meditation, pain modulation, attention, and the neural mechanisms of pain relief.Slagter, Heleen A., Antoine Lutz, Lawrence L. Greischar, Andrew D. Francis, Sander Nieuwenhuis, James M. Davis, and Richard J. Davidson. “Mental Training Affects Distribution of Limited Brain Resources.” PLOS Biology 5, no. 6 (2007): e138. Use for: Attentional blink, limited attention, and meditation changing how the brain allocates resources.Hölzel, Britta K., James Carmody, Mark Vangel, Christina Congleton, Sita M. Yerramsetti, Tim Gard, and Sara W. Lazar. “Mindfulness Practice Leads to Increases in Regional Brain Gray Matter Density.” Psychiatry Research: Neuroimaging 191, no. 1 (2011): 36–43. Use for: Neuroplasticity, repeated practice leaving measurable marks on the brain, and the “practice writes itself into the practitioner” idea.Laukkonen, Ruben E., and Heleen A. Slagter. “From Many to (N)one: Meditation and the Plasticity of the Predictive Mind.” Neuroscience & Biobehavioral Reviews 128 (2021): 199–217. Use for: Predictive processing, the brain as a prediction machine, meditation loosening automatic models, and the “veil” argument.Lutz, Antoine, Julie Brefczynski-Lewis, Tom Johnstone, and Richard J. Davidson. “Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.” PLOS ONE 3, no. 3 (2008): e1897. Use for: Compassion meditation, loving-kindness, emotional circuitry, and training compassion as a repeatable state rather than just a moral idea.Kok, Bethany E., Kimberly A. Coffey, Michael A. Cohn, Lahnna I. Catalino, Tanya Vacharkulksemsuk, Sara B. Algoe, Marc A. Brantley, and Barbara L. Fredrickson. “How Positive Emotions Build Physical Health: Perceived Positive Social Connections Account for the Upward Spiral Between Positive Emotions and Vagal Tone.” Psychological Science 24, no. 7 (2013): 1123–1132. Use for: Loving-kindness, social connection, vagal tone, and the cautious “social nervous system” bridge.Black, David S., and George M. Slavich. “Mindfulness Meditation and the Immune System: A Systematic Review of Randomized Controlled Trials.” Annals of the New York Academy of Sciences 1373, no. 1 (2016): 13–24. Use for: Immune-system caution, inflammation markers, cell-mediated immunity, biological aging, and why this material should be framed as tentative rather than miracle healing.Burić, Ivana, Miguel Farias, Jonathan Jong, Christopher Mee, and Inti A. Brazil. “What Is the Molecular Signature of Mind–Body Interventions? A Systematic Review of Gene Expression Changes Induced by Meditation and Related Practices.” Frontiers in Immunology 8 (2017): 670. Use for: Stress biology, inflammatory gene expression, NF-kB-related language, and the cautious claim that mind-body practices may affect biology below ordinary mood.Also want to remind people about the website, if you're into reading we have tons of information by multiple contributors, and we got t-shirts up on the site if you're interested. Fun fact, the art is all based on the eyeball. A

Episódio de número 324 da palestra virtual da Reunião de Estudos do Evangelho do Grupo Espírita "Irmão Áureo" - 13/06/2026Reflexões sobre o tema "JESUS E REVOLUÇÃO", com base na CAP. 13 do livro: JESUS E ATUALIDADE, de Joanna de Ângelis, psicografia de Divaldo Pereira Franco. BIBLIOGRAFIA:- Livro: Jesus e Atualidade - Joanna de Ângelis, psicografia de Divaldo Pereira Franco, Cap. 13 – “Jesus e Revolução” - disponível em: https://www.usetupa.com.br/Livros/L-Jesus-e-Atualidade_.pdf- site: Visão geral IA - significado e características de Revolução - - disponível em: https://www.google.com/search?q=siginificado+e+caracteristicas+de+revolu%C3%A7%C3%A3o&sca_esv=7f84a317695edff8&sxsrf= - Livro: Novo Testamento - Epístola de Paulo aos Efésios - cap. 4, versículos 22 a 24 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Ef/Ef04.htm#V22- Livro: Novo Testamento - Evangelho de Mateus - cap. 20, versículos 26 a 28 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt20.htm#V25- Livro: Novo Testamento - Evangelho de Mateus - cap. 5, versículos 43 e 44 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt05.htm#V43- Livro: Novo Testamento - Evangelho de Mateus - cap. 23, versículo 23 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mt/Mt23.htm#V23- Livro: Novo Testamento - Evangelho de Lucas - cap. 22, versículo 26 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Lc/Lc22.htm#V26- Livro: Novo Testamento - Evangelho de Lucas - cap. 4, versículos 18 e 19 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Lc/Lc04.htm#V18- Livro: Novo Testamento - Evangelho de João - cap. 4, versículo 9 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Jo/Jo04.htm#V9- Livro: Novo Testamento - Evangelho de Marcos - cap. 11, versículos 15 a 17 - disponível em: https://bibliadocaminho.com/ocaminho/TRP/Mc/Mc11.htm#V15- Livro: O Evangelho Segundo o Espiritismo - Allan Kardec - capítulos: V, VII, VIII, IX, X - disponível em: https://bibliadocaminho.com/ocaminho/TKP/Ev/EvIndex.htm- Livro: Luz no Caminho — Emmanuel - Cap. 8 - Unamo-nos em Jesus - Emmanuel - psicografia de Francisco C. Xavier - disponível em: https://bibliadocaminho.com/ocaminho/TX/Lnc/Lnc08.htm- Livro: Luz Acima — Irmão X - Cap. 46 - A Revolução Cristã - Irmão X - psicografia de Francisco C. Xavier - disponível em: https://bibliadocaminho.com/ocaminho/TX/La/La46.htmPoesia Final: Rendição - Maria Dolores - do livro: Maria Dolores, A Própria — psicografia de F. C. Xavier - disponível em: https://bibliadocaminho.com/ocaminho/TX/Md/Md12.htmhttps://youtu.be/k5u1uMf34nU

Sagrado Corazón de Jesús - Ciclo A Mt 11,25-30 11,25 En aquel tiempo, Jesús dijo: «Te alabo, Padre, Señor del cielo y de la tierra, por haber ocultado estas cosas a los sabios y a los prudentes y haberlas revelado a los pequeños. 11,26 Sí, Padre, porque así lo has querido. 11,27 Todo me ha sido dado por mi Padre, y nadie conoce al Hijo sino el Padre, así como nadie conoce al Padre sino el Hijo y aquel a quien el Hijo se lo quiera revelar. 11,28 Vengan a mí todos los que están afligidos y agobiados, y yo los aliviaré. 11,29 Carguen sobre ustedes mi yugo y aprendan de mí, porque soy paciente y humilde de corazón, y así encontrarán alivio. 11,30 Porque mi yugo es suave y mi carga liviana». Solemnidad del Sagrado Corazón de Jesús - Ciclo A Evangelio según San Mateo 11, 25-30 En aquel tiempo, Jesús exclamó: “¡Te doy gracias, Padre, Señor del cielo y de la tierra, porque has escondido estas cosas a los sabios y entendidos, y las has revelado a la gente sencilla! Gracias, Padre, porque así te ha parecido bien. El Padre ha puesto todas las cosas en mis manos. Nadie conoce al Hijo sino el Padre, y nadie conoce al Padre sino el Hijo y aquel a quien el Hijo se lo quiera revelar. Vengan a mí, todos los que están fatigados y agobiados por la carga, y yo les daré alivio. Tomen mi yugo sobre ustedes y aprendan de mí, que soy manso y humilde de corazón, y encontrarán descanso, porque mi yugo es suave y mi carga ligera”. *** Solemnidad del Sagrado Corazón de Jesús La Solemnidad del Sagrado Corazón de Jesús se celebra el viernes siguiente a la solemnidad del Corpus Christi, casi como para sugerirnos que la Eucaristía no es otra cosa que el Corazón mismo de Jesús, de Aquel que de corazón cuida de nosotros. En esta misma fecha, la Iglesia celebra la Jornada mundial de oración por la Santificación de los Sacerdotes. Precisamente fue un sacerdote, el normando Juan Eudes, quien celebró esta fiesta por primera vez el 20 de octubre de 1672. Pero ya algunas místicas alemanas de la Edad Media —Matilda de Magdeburgo (1212-1283), Matilde de Hackeborn (1241-1298) y  Gertrudis de Helfta (1256-1302)—, así como el dominico Beato Enrique Suso (1295 - 1366), habían cultivado la devoción al Sagrado Corazón de Jesús. A la difusión del culto contribuyeron las revelaciones privadas recibidas por la religiosa visitandina Margarita María Alacoque (1647-1690). Margarita Alacoque vivía en el convento de Paray-le-Monial (Francia) desde 1671. Tenía ya fama de gran mística cuando el 27 de diciembre de 1673 recibió la primera visita de Jesús, que quiso compartir con ella los sufrimientos de su Corazón rebosante de amor por el Padre y por toda la humanidad, del mismo modo que los compartió con el discípulo Juan durante la Última Cena. "Mi divino corazón está tan apasionado de amor por la humanidad que, incapaz de contener en sí mismo las llamas de su ardiente caridad, debe difundirlas. Te he elegido para este gran proyecto”, le dice. Al año siguiente, Margarita tuvo otras dos visiones. En la primera apareció el corazón de Jesús en un trono de llamas, más brillante que el sol y más transparente que el cristal, rodeado de una corona de espinas; en la segunda, Margarita contempló a Cristo resplandeciente de gloria, con rayos de luz que salían su pecho y se expandían por todos lados. Jesús le habló de nuevo y le pidió que comulgara cada primer viernes de mes durante nueve meses consecutivos, y que se postrase en tierra en oración durante una hora en la noche entre los jueves y los viernes. Nacieron así las devociones de los nueve viernes y de la hora santa de adoración. En una cuarta visión, Cristo le pidió que se instituyera una fiesta para honrar su Corazón y reparar, mediante la oración, las ofensas que recibe. De parte de Jesús, Margarita también recibió una gran promesa de perdón: quien se acerque dignamente a la Eucaristía y comulgue durante nueve meses consecutivos el primer viernes del mes, con espíritu de expiación por las ofensas cometidas contra el Santísimo Sacramento, amando, honrando y consolando al Corazón de Jesús, recibirá el don de la perseverancia final, es decir, terminará su vida con la gracia de los sacramentos y de la remisión de sus ofensas a Dios y al prójimo. En 1856, Pío IX ordenó que la fiesta del Sagrado Corazón fuera extendida universalmente a toda la Iglesia. En 1995, San Juan Pablo II instituyó en este mismo día la Jornada Mundial de Oración por la Santificación del Clero, para que Jesús custodie el sacerdocio en su corazón.

Javier Traité ha desmontado en Más de Uno uno de los mitos más conocidos de la historia de la Iglesia: el de la supuesta papisa Juana. Aprovechando la actualidad vaticana, ha explicado la legendaria historia de una mujer que habría llegado a convertirse en papa en el siglo IX disfrazada de hombre, hasta que un parto durante una procesión reveló su identidad. Sin embargo, Traité señala que no existe ninguna evidencia contemporánea que respalde el relato y que las primeras referencias aparecen cuatro siglos después de los supuestos hechos. Según ha explica, la historia probablemente surgió como una fábula moral medieval cargada de prejuicios sobre las mujeres y fue utilizada posteriormente con fines políticos y religiosos, especialmente durante la Reforma protestante. El divulgador adelanta además que la leyenda dio pie a otro popular mito: el de la supuesta comprobación física de los genitales de los nuevos papas antes de su elección.

Javier Traité ha desmontado en Más de Uno uno de los mitos más conocidos de la historia de la Iglesia: el de la supuesta papisa Juana. Aprovechando la actualidad vaticana, ha explicado la legendaria historia de una mujer que habría llegado a convertirse en papa en el siglo IX disfrazada de hombre, hasta que un parto durante una procesión reveló su identidad. Sin embargo, Traité señala que no existe ninguna evidencia contemporánea que respalde el relato y que las primeras referencias aparecen cuatro siglos después de los supuestos hechos. Según ha explica, la historia probablemente surgió como una fábula moral medieval cargada de prejuicios sobre las mujeres y fue utilizada posteriormente con fines políticos y religiosos, especialmente durante la Reforma protestante. El divulgador adelanta además que la leyenda dio pie a otro popular mito: el de la supuesta comprobación física de los genitales de los nuevos papas antes de su elección.Conviértete en un supporter de este podcast: https://www.spreaker.com/podcast/mas-noticias--4412383/support.ESCUCHAR RADIO 

O tym, że przed drugą wojną światową Harry Jelínek jednemu amerykańskiemu milionerowi sprzedał ikoniczny zamek Karlštejn a drugiemu praską linię tramwajową nr 1, wiedzą w Czechach pewnie wszyscy. Wiedza o tym, czym zajmował się podczas niemieckiej okupacji już tak powszechna nie jest.Tymczasem Josef "Harry"Jelínek to nie uroczy łobuz, potrafiący naciągnąć pazernych biznesmenów zza oceanu. To przede wszystkim donosiciel Gestapo, wydawca gadzinowej, antysemickiej literatury i sprawny trybik w propagandowej machinie III Rzeszy. Do tego szantażysta. Wieczny oportunista bez kręgosłupa i cienia moralności.Jest też w życiorysie oszusta, tym okupacyjnym i powojennym kilka wątków polskich. Np. uciec z Czech przed wyzwoleniem niemieckiemu konfidentowi pomogli zapewne współpracujący z nazistami żołnierze Brygady Świętokrzyskiej NSZ.Co ciekawe - okupacyjna część życia Harrego - chociaż znacznie mniej znana, jest nieźle udokumentowana przez historyków. O tej głośniejszej - przedwojennej tak naprawdę to wiadomo całkiem niewiele - nie da się wykluczyć, że chociażby opowieś o naciągnięciu na 30 tysięcy dolarów Wrigleya - barona gum do życia, Jelinek sobie wymyślił.Generalnie "Harry" nie był specjalnie sympatyczną postacią, ale niewątpliwie był postacią ciekawą. A jej losy wpisują się w kawał historii Czech. W odcinku przywołuję profesora Piotra M. Majewskiego, historyka z Uniwersytetu Warszawskiego, autora szeregu badań i książek o Czechosłowacji przed wojną i w czasie okupacji, poświęconych również postaci Jelinka. Tutaj znajdziecie kilka rozmów z profesorem:O Powstaniu praskimO zamachu na protektora RzeszyO Układzie monachijskimO czechosłowackiej II republice***Jeśli podcast Wam się podoba i chcecie pomóc go rozwijać, możecie zostać Patronami lub Patronkami Czechostacji w serwisie Patronite. W tym tygodniu zdecydował się na to:WojtekBardzo Ci dziękuję

TESTO DELL'ARTICOLO ➜ https://www.bastabugie.it/8569SAN GIORGIO NON DIALOGA COL DRAGO, MA LO COMBATTE E LO UCCIDEdi Roberto de Mattei Nel suo libro Fisionomie di santi, lo scrittore francese Ernest Hello dedica un profilo a San Giorgio, definendolo "uno dei santi più illustri e dimenticati; illustri ieri, dimenticati oggi". Hello scriveva il suo libro nel 1879; oggi San Giorgio non è solo dimenticato, ma nella Chiesa cattolica, dopo il Concilio Vaticano II, la sua memoria è stata addirittura retrocessa a festa liturgica facoltativa, forse perché san Giorgio è il santo guerriero per eccellenza, antitetico al modello del cattolico pacifista oggi dominante. San Giorgio nacque probabilmente in Cappadocia tra il 275 e il 285, e morì martire a Nicomedia intorno al 303. I suoi genitori erano cristiani: il padre Geronzio, di origine persiana, e la madre Policromia, cappadoce. Educato nella fede, crebbe nella disciplina e nel timore di Dio. A diciassette anni abbracciò la carriera militare sotto l'imperatore Diocleziano. Si distinse per coraggio e rettitudine, divenendo tribunus militum, cioè un ufficiale di alto grado dell'esercito romano. Nel 303, l'anno in cui più infuriava la persecuzione di Diocleziano, Giorgio si presentò all'imperatore e ardì rimproverarlo, confessando di essere cristiano. Fu torturato in tutti i modi possibili, ma continuò a professare la sua fede. Lo fustigarono fino a mettere le ossa allo scoperto, lo gettarono in una fossa ardente, gli applicarono stivaletti roventi ai piedi, ma Giorgio continuava a soffrire senza arrendersi. Più volte dato per morto, Giorgio risorse miracolosamente, convertendo testimoni e soldati, tra cui il comandante Anatolio. Persino l'imperatrice Alessandra, colpita dalla sua fede, abbracciò il cristianesimo e subì il martirio. Alla fine l'ufficiale cristiano chiese di essere condotto davanti al tempio dove si adoravano gli dei. Diocleziano pensò di averlo finalmente piegato. Ma Giorgio, rivolgendosi all'idolo, dopo aver fatto il segno della croce gli chiese: "Vuoi che ti faccia sacrifici come a Dio?". Allora il demonio, forzato alla confessione rispose: "Non sono Dio. Non c'è altro Dio al di fuori di quello che tu predichi". Poi gli idoli del tempio caddero in polvere. A questo punto l'imperatore ordinò di decapitare il milite cristiano. In quel tempo ciò accadde a molti martiri. Il Signore li fece sopravvivere ad inauditi tormenti, permettendo che morissero solo per mezzo della decapitazione. MEGALOMARTIRESan Giorgio è entrato nella storia, come "Megalomartire", cioè grande testimone della fede, ed è venerato soprattutto in Oriente. Ma egli è celebre per un altro episodio, tramandatoci dalla Legenda Aurea di Jacopo da Varagine, che è una raccolta medioevale non di leggende, ma di testimonianze storiche. Nei dintorni della città di Silena, in Libia, un mostro terribile, che viveva in un lago, terrorizzava la popolazione, precipitandosi su animali o su uomini. Si cercò di placarlo dandogli ogni giorno due pecore, ma presto i greggi finirono e si consultò l'oracolo. Questi rispose che, per sfamarlo, bisognava servire al dragone, vittime umane da tirare a sorte. Questa storia non è inverosimile. Gli oracoli pagani, ispirati dal demonio, chiedevano spesso sacrifici umani per placare gli dei e solo il Cristianesimo interruppe questa pratica infernale. La sorte designò un giorno come vittima la figlia del Re. Il sovrano rifiutò di concedere la figlia, ma il popolo iniziò a rivoltarsi, circondando il palazzo e minacciando la famiglia reale. A questo punto il Re cedette e consegnò la figlia alla folla, per immolarla al drago. La giovane attendeva la sua sorte sulle rive del lago, quando le apparve un soldato cristiano, che la rassicurò, invitandola ad avere fiducia nel nome di Cristo. Quando il drago emerse, Giorgio, salito a cavallo, lo affrontò nel nome del Signore, e lo trafisse da parte a parte con la sua lancia. Poi condusse il mostro ferito fino alla città e promise di ucciderlo, a condizione della conversione del popolo. Il Re fu battezzato e ventimila uomini con lui, senza contare le donne e i bambini. Giorgio rifiutò ogni ricompensa e andò verso il suo destino, che sarebbe stato il martirio. Il dato più antico e più solido della memoria cristiana di san Giorgio è la sua morte sotto Diocleziano. Eppure, l'immagine di san Giorgio che domina ovunque - dalle icone bizantine agli affreschi medievali, fino alla pittura rinascimentale - è quella del cavaliere che trafigge il drago. Questa scena, al di là della sua storicità, ha un valore simbolico. Il drago ci ricorda che esistono nemici, non solo dei singoli individui, ma delle collettività umane. Sotto le sembianze del drago potremmo raffigurare la Rivoluzione anticristiana che da secoli aggredisce la Civiltà cristiana. San Giorgio è il cristiano, o il gruppo di cristiani che, armati di fede, combattono e annientano il nemico.SENZA TIMORE FINO ALLA VITTORIASe la lotta di san Giorgio contro il drago può essere messa in dubbio dalla critica storica, non può esserlo un altro episodio, tramandato da testimoni. Il 15 luglio 1099, nel corso della Prima Crociata bandita dal Papa beato Urbano II, quando i crociati giunsero alle porte di Gerusalemme, san Giorgio apparve rivestito di una bianca armatura su cui risplendeva, rossa, la croce e fece segno ai combattenti di seguirlo senza timore fino alla vittoria. Lo stesso accadde nella battaglia di Antiochia. Da allora san Giorgio è il patrono non solo della lotta, ma del trionfo sul nemico, e come tale è stato invocato nei secoli. Particolarmente forte fu la devozione nella Repubblica di Genova, il cui vessillo - croce rossa in campo bianco - divenne simbolo del santo. Il grido "Genova e San Giorgio!" accompagnava i combattenti in battaglia. Anche Venezia lo venerò, dopo san Marco, come suo speciale protettore. Ma nessuna provincia del mondo cattolico sorpassò l'Inghilterra nell'ossequio reso a questo santo, venerato fin dal IX e X secolo. Un concilio nazionale, tenuto ad Oxford nel 1222, ordinò che la festa del grande Martire fosse di precetto in tutta l'Inghilterra per onorarlo quale protettore del popolo inglese. In Italia, le città e i comuni di cui san Giorgio è patrono sono più di cento. Il suo cranio, portato a Roma dall'Oriente, nell'VIII secolo, è custodito a Roma nella chiesa di San Giorgio al Velabro.La memoria liturgica di san Giorgio si celebra il 23 aprile, giorno della sua nascita al cielo. In Georgia, terra che porta il suo nome, il santo è venerato con particolare solennità anche il 23 novembre.Oggi abbiamo bisogno della protezione di san Giorgio, e dobbiamo invocarlo perché infonda spirito combattivo e conduca alla vittoria tutti coloro che hanno la responsabilità, o la vocazione, di difendere il popolo cristiano dai suoi nemici.

- Đại hội đại biểu toàn quốc Hội Nông dân Việt Nam lần thứ IX khai mạc trọng thể sáng nay với chủ đề “Đoàn kết - Dân chủ - Đột phá - Hợp tác - Phát triển”. - Chính phủ yêu cầu các bộ, ngành và địa phương quyết liệt triển khai các giải pháp thúc đẩy tăng trưởng, phấn đấu đạt mục tiêu tăng trưởng kinh tế hai con số trong năm nay. - Chủ tịch Trung Quốc Tập Cận Bình bắt đầu chuyến thăm cấp Nhà nước tới Triều Tiên. - Căng thẳng tại Trung Đông tiếp tục leo thang sau cuộc không kích mới của Israel nhằm vào khu vực ngoại ô thủ đô Beirut của Lebanon. 

VOV1 - Nhận lời mời của Thủ tướng Lê Minh Hưng, Thủ tướng Vương quốc Campuchia Hun Manet thăm chính thức Việt Nam và tham dự Diễn đàn Tương lai ASEAN lần thứ ba từ ngày 8 đến ngày 9/6. Trong tiếng quân nhạc chào mừng, Thủ tướng Lê Minh Hưng ra tận cửa xe ô tô đón Thủ tướng Vương quốc Campuchia. Thủ tướng bày tỏ vui mừng khi chuyến thăm và tham dự Diễn đàn Tương lai ASEAN lần thứ ba của Thủ tướng Hun Manet không chỉ thắt chặt hơn nữa tình đoàn kết, láng giềng hữu nghị giữa Việt Nam và Campuchia mà còn là thông điệp mạnh mẽ khẳng định hai quốc gia luôn đồng lòng, chung tay cùng các nước thành viên hiện thực hóa Tầm nhìn Cộng đồng ASEAN năm 2045, quyết tâm chuyển mình đưa khu vực trở nên tự cường và vững bước hướng tới tương lai. - Tổng Bí thư, Chủ tịch nước Tô Lâm làm việc với Ban Chính sách và Chiến lược Trung ương về tổng kết 8 năm thực hiện Nghị quyết 36 của Ban chấp hành Trung ương khóa XII về Chiến lược phát triển bền vững kinh tế biển Việt Nam.- Thủ tướng Lê Minh Hưng chủ trì lễ đón Thủ tướng Campuchia Hun Manet thăm chính thức Việt Nam và tham dự Diễn đàn Tương lai ASEAN lần thứ ba.- “ Các chính đảng phải trở thành những thiết chế thúc đẩy quản trị hiệu quả, củng cố lòng tin, duy trì ổn định và góp phần tìm kiếm giải pháp cho các thách thức chung của khu vực” – Thông điệp nổi bật tại Tọa đàm “Vai trò của các chính đảng Đông Nam Á trong xây dựng Cộng đồng ASEAN”, trong khuôn khổ diễn đàn tương lai ASEAN lần thứ ba.- Đại hội đại biểu toàn quốc Hội Nông dân Việt Nam lần thứ IX khai mạc trọng thể sáng 8/6 đưa ra mục tiêu hỗ trợ nông dân thành lập ít nhất 5000 doanh nghiệp hoạt động trong lĩnh vực nông nghiệp.- Chủ tịch Trung Quốc Tập Cận Bình bắt đầu thăm cấp nhà nước tới Triều Tiên.-Xung đột Trung Đông bùng phát trở lại với sự tấn công trả đũa lẫn nhau giữa IsraelThủ tướng Lê Minh Hưng chủ trì Lễ đón chính thức Thủ tướng Hun Manet

- Họp Đề án tổng kết Nghị quyết số 36 về Chiến lược phát triển bền vững kinh tế biển Việt Nam, Tổng Bí thư, Chủ tịch nước Tô Lâm nhấn mạnh yêu cầu xây dựng nghị quyết mới, có tầm nhìn chiến lược dài hạn, đưa biển thực sự trở thành không gian phát triển chiến lược của quốc gia.- Thủ tướng Lê Minh Hưng chủ trì lễ đón Thủ tướng Campuchia Samdech Moha Borvor Thipadei Hun Manet; Thủ tướng Vương quốc Thái Lan Anutin Charnvirakul thăm chính thức Việt Nam và tham dự Diễn đàn Tương lai ASEAN lần thứ ba.- Bế mạc Đại hội đại biểu toàn quốc Hội Nông dân Việt Nam lần thứ IX, nhiệm kỳ 2026 – 2031, thành công của Đại hội thúc đẩy tinh thần đổi mới của các hội viên tại khắp các địa phương trên cả nước.- Đại sứ quán Việt Nam tại Israel phát đi thông báo khuyến cáo cộng đồng người Việt Nam tại Israel cẩn trọng trong bối cảnh tình hình an ninh diễn biến phức tạp.- Quan hệ Trung Quốc - Triều Tiên đứng trước "bước ngoặt lịch sử mới".- Động đất gần 8 độ Richter tại Philippines khiến ít nhất 32 người thiệt mạng và hơn 200 người bị thương. Động đất đã gây sóng thần tại một số nước Châu Á. Tổng Bí thư, Chủ tịch nước Tô Lâm chủ trì buổi làm việc với Ban Chính sách, chiến lược Trung ương

VOV1 - Triều Tiên ngày 7/6 tiếp tục khẳng định chương trình hạt nhân là vấn đề không thể thương lượng, đồng thời đẩy mạnh kế hoạch mở rộng năng lực sản xuất tên lửa nhằm tăng cường sức mạnh quốc phòng trong những năm tới.Theo Hãng Thông tấn Trung ương Triều Tiên (KCNA), bà Kim Yo Jong, em gái nhà lãnh đạo Kim Jong Un, tuyên bố vị thế quốc gia sở hữu vũ khí hạt nhân của Triều Tiên là “không thể đảo ngược” và sẽ không chấp nhận bất kỳ thách thức nào đối với vị thế này. Bà Kim Yo Jong nhấn mạnh chương trình hạt nhân của Triều Tiên không phải là vấn đề có thể đem ra đàm phán. Theo bà, lực lượng hạt nhân đã được hiến pháp hóa và đóng vai trò nòng cốt trong việc bảo vệ chủ quyền, an ninh quốc gia cũng như các lợi ích cốt lõi của đất nước. Tuyên bố được đưa ra sau khi phía Mỹ cho biết Tổng thống Donald Trump đã tái khẳng định mục tiêu phi hạt nhân hóa Triều Tiên trong cuộc gặp thượng đỉnh với Chủ tịch Trung Quốc Tập Cận Bình tại Bắc Kinh hồi tháng trước.Chủ tịch Trung Quốc Tập Cận Bình dự kiến sẽ thăm Triều Tiên trong hai ngày 8 và 9/6 tới, chuyến thăm đầu tiên của ông tới nước này sau gần 7 năm. Theo giới phân tích, chuyến thăm mang ý nghĩa quan trọng đối với cả Trung Quốc và Triều Tiên trong bối cảnh cục diện khu vực đang có nhiều thay đổi. Ông John Delury, chuyên gia cao cấp của Hiệp hội châu Á (Asia Society), nhận định việc đón tiếp Chủ tịch Tập Cận Bình cho thấy Triều Tiên vẫn duy trì quan hệ với các cường quốc hàng đầu thế giới. Trong khi đó, chuyến thăm cũng được xem là thông điệp của Trung Quốc khẳng định nước này vẫn là nhân tố có ảnh hưởng hàng đầu đối với Triều Tiên. Ông John Delury, nhấn mạnh: “Tôi nghĩ về tính biểu tượng, việc ông Tập Cận Bình theo dõi sát sao tình hình ở Bình Nhưỡng là rất quan trọng, và điều đó cho thấy ông ấy chú ý đến cả hai phía trên bán đảo Triều Tiên. Chuyến công du quốc tế gần đây nhất của ông ấy cũng là đến Hàn Quốc. Vì vậy, có một sự cân bằng nhất định mà phía Trung Quốc muốn duy trì, đó là việc theo dõi sát sao cả hai miền Triều Tiên.”Đồng tình với quan điểm này, Giáo sư Vương (Wang Yiwei) của Đại học Nhân dân Trung Quốc nhận định: Nếu xét về khía cạnh quân sự, tôi nghĩ Triều Tiên có mối quan hệ đặc biệt hơn với Nga, nhưng Trung Quốc vẫn rất quan trọng đối với Triều Tiên về năng lượng và thương mại, và cũng vì chúng tôi là láng giềng. Hơn nữa, khi Triều Tiên có được sự tự tin về an ninh và an toàn, có lẽ họ sẽ cởi mở hơn, và về cơ bản đó cũng là điều mà Trung Quốc mong muốn.”Liên quan tới kế hoạch tăng cường sức mạnh hạt nhân, nhà lãnh đạo Triều Tiên Kim Jong Un vừa thị sát một tổ hợp công nghiệp quốc phòng trọng điểm và chỉ đạo mở rộng năng lực sản xuất tên lửa đạn đạo và tên lửa hành trình lên khoảng 2,5 lần trong vòng 5 năm tới. Theo báo Rodong Sinmun, cơ quan ngôn luận của Đảng Lao động Triều Tiên, ông Kim Jong Un yêu cầu đưa nội dung mở rộng năng lực sản xuất tên lửa vào chương trình nghị sự của Hội nghị toàn thể lần thứ hai Ban Chấp hành Trung ương Đảng khóa IX sắp tới. Ông nhấn mạnh việc gia tăng sản lượng quốc phòng theo kế hoạch 5 năm là nhiệm vụ chiến lược đặc biệt quan trọng nhằm củng cố năng lực phòng thủ quốc gia.Trong chuyến thị sát, nhà lãnh đạo Triều Tiên đánh giá cao các doanh nghiệp quốc phòng đã hoàn thành trước tiến độ kế hoạch sản xuất vũ khí chủ lực trong nửa đầu năm 2026, đồng thời yêu cầu nâng cao hiệu quả quản lý, vận hành sản xuất và công tác bảo quản trang thiết bị quân sự. Những động thái mới nhất một lần nữa cho thấy Triều Tiên tiếp tục theo đuổi chiến lược tăng cường sức mạnh hạt nhân và hiện đại hóa năng lực quân sự trong bối cảnh môi trường an ninh khu vực vẫn tiềm ẩn nhiều diễn biến phức tạp./.Phương Anh/Ban Thời sự VOV1Nhà lãnh đạo Kim Jong Un thị sát doanh nghiệp sản xuất vũ khí quan trọng của Triều Tiên. Ảnh: KCNA

Preaching: Tim Shaw "If You Continue in the Faith?" Colossians 1:21-23 IX. Colossians

VOV1 - Nhà lãnh đạo Triều Tiên Kim Jong Un hôm qua (6/6) đã yêu cầu doanh nghiệp quốc phòng nước này tăng năng lực sản xuất vũ khí lên 2,5 lần trong 5 năm tới.Tuyên bố của nhà lãnh đạo Triều Tiên đưa ra trong chuyến thị sát doanh nghiệp công nghiệp quân sự quan trọng của nước này để tìm hiểu về hoạt động sản xuất vũ khí chính trong nửa đầu năm 2026.Hãng thông tấn Trung ương Triều Tiên (KCNA) hôm nay (7/6) cho biết, tại đây, ông đã đánh giá cao việc doanh nghiệp này hoàn thành kế hoạch sản xuất vũ khí chính trong nửa đầu năm trước thời hạn và thúc đẩy công tác chuẩn bị sản xuất trong nửa cuối năm.Ông cũng nghe báo cáo của Tổng cục Tên lửa Triều Tiên về kế hoạch dài hạn mở rộng năng lực sản xuất các loại tên lửa đạn đạo và tên lửa hành trình, đồng thời chỉ đạo trình báo cáo lên Hội nghị toàn thể lần thứ hai Ban Chấp hành Trung ương Đảng Lao động Triều Tiên khóa IX xem xét.Ông nhấn mạnh, cần tăng năng lực sản xuất vũ khí hiện có lên gấp 2,5 lần trong thời kỳ Kế hoạch 5 năm, nhằm đáp ứng nhu cầu tăng mạnh về tên lửa khi cơ cấu nhóm tác chiến và tổ chức chiến đấu của lực lượng vũ trang được điều chỉnh. Theo ông, “đây là nhiệm vụ then chốt có ý nghĩa hết sức quan trọng”.Cùng ngày, bà Kim Yo Jong, Trưởng ban trong Ban chấp hành Trung ương đảng Lao động Triều Tiên, em gái ông Kim Jong Un, đã ra tuyên bố bác bỏ thông tin của phía Mỹ về việc Chủ tịch Trung Quốc Tập Cận Bình và Tổng thống Mỹ Donald Trump tái khẳng định mục tiêu phi hạt nhân hóa Bán đảo Triều Tiên trong cuộc gặp hồi tháng 5 vừa qua.Bà khẳng định, Triều Tiên sẽ không bao giờ từ bỏ vị thế quốc gia sở hữu vũ khí hạt nhân và sẽ không dung thứ cho bất kỳ mối đe dọa nào nhằm vào nước này. Tuyên bố của bà Kim Yo Jong được đưa ra ngay trước chuyến thăm Bình Nhưỡng của Tổng Bí thư, Chủ tịch Tập Cận Bình từ ngày 8-9/6.Trước đó, hôm 3/6, Triều Tiên đã công bố một cơ sở sản xuất vật liệu hạt nhân mới. Tại đây, ông Kim Jong Un kêu gọi mở rộng kho vũ khí hạt nhân của nước này “theo cấp số nhân”.Một ngày sau đó, ông nhấn mạnh, việc phát triển nhanh chóng lực lượng hải quân Triều Tiên “thành một lực lượng có khả năng đảm nhiệm một phần trách nhiệm răn đe chiến tranh hạt nhân” và có thể giáng đòn chí mạng vào kẻ thù bất cứ lúc nào cả dưới nước lẫn trên mặt nước là vấn đề mà Đảng Lao động Triều Tiên coi là “nhiệm vụ cốt lõi quan trọng nhất” trong chính sách phát triển quốc phòng 5 năm mới, khi đến thăm và theo dõi cuộc thử nghiệm dẫn đường của tàu khu trục Kang Kon vào ngày 4/6./.Bích Thuận/VOV-Bắc KinhNhà lãnh đạo Kim Jong Un thị sát doanh nghiệp sản xuất vũ khí quan trọng của Triều Tiên. Ảnh: KCNA

Preaching: Tim Shaw "If You Continue in the Faith?" Colossians 1:21-23 IX. Colossians

Sábado del IX semana del Tiempo ordinarioLectionary: 358 /guadaluperadio.com

Meditación en el sábado de la IX semana del Tiempo Ordinario sobre el Evangelio del día. Jesús advierte al pueblo: «¡Cuidado con los escribas! Les encanta pasearse con amplio ropaje y que les hagan reverencias en las plazas, buscan los asientos de honor en las sinagogas y los primeros puestos en los banquetes, y devoran los bienes de las viudas y aparentan hacer largas oraciones.» Hacemos un poco de examen sobre esos pecados.

VOV1 - Từ ngày 7 đến ngày 8 tháng 6 năm 2026, tại Thủ đô Hà Nội sẽ diễn ra Đại hội đại biểu toàn quốc Hội Nông dân Việt Nam lần thứ IX, nhiệm kỳ 2026 - 2031.Đại hội đại biểu toàn quốc Hội Nông dân Việt Nam lần thứ IX là cột mốc chiến lược nhằm kiến tạo thế hệ nông dân tri thức, phát huy vai trò chủ thể trong thời đại mới. Đặc biệt, sẽ chú trọng xây dựng hình ảnh người nông dân trong kỷ nguyên mới. Phóng viên Đài Tiếng nói Việt Nam phỏng vấn bà Bùi Thị Thơm, Phó Chủ tịch Hội Nông dân Việt Nam về chủ đề "Phát huy vai trò chủ thể của người nông dân trong kỷ nguyên mới".          Phóng viên: Thưa bà, một trong những mục tiêu lớn của nhiệm kỳ mới là phấn đấu xây dựng người nông dân Việt Nam đáp ứng yêu cầu trong kỷ nguyên mới. Bà có thể phân tích rõ hơn những tiêu chí cốt lõi tạo nên chân dung người nông dân mới?Bà Bùi Thị Thơm:Giai cấp nông dân Việt Nam có vị trí, vai trò quan trọng trong sự nghiệp xây dựng và bảo vệ Tổ quốc. Nghị quyết đại hội 14 của Đảng đã chỉ rõ: Xây dựng giai cấp nông dân Việt Nam văn minh, phát triển toàn diện, có ý chí tự lực, tự cường, khát vọng vươn lên; phát huy vai trò chủ thể của nông dân trong phát triển kinh tế nông nghiệp, kinh tế nông thôn, xây dựng nông thôn mới”. Vì thế, xây dựng mẫu hình người nông dân thế hệ mới đáp úng yêu cầu trong kỷ nguyên mới là nhiệm vụ quan trọng, đòi hỏi trách nhiệm của mọi cấp, mọi ngành, trong đó có vai trò rất quan trọng của Hội Nông dân Việt Nam.Với chức năng, nhiệm vụ của Hội Nông dân Việt Nam, mục tiêu về xây dựng người nông dân mới trong văn kiện Đại hội IX nhiệm kỳ 2026 - 2031 được thể hiện khá rõ. Đó là: “xây dựng người nông dân Việt Nam văn minh, phát triển toàn diện, có ý chí, tự lực, tự cường, khát vọng vươn lên, giàu lòng yêu nước, có trách nhiệm xã hội, thượng tôn pháp luật; nâng cao trình độ, năng lực của nông dân gắn với hỗ trợ khởi nghiệp, đổi mới sáng tạo, hợp tác, liên kết chuỗi giá trị; phát huy vai trò chủ thể, tinh thần của “người lính trên mặt trận nông nghiệp” để làm giàu chính đáng, phát triển kinh tế nông nghiệp, kinh tế nông thôn, xây dựng nông thôn mới” đây là một trong 5 mục tiêu được đưa ra trong nhiệm kỳ tới. Qua đó, có thể thấy, chân dung người nông dân mới bao gồm các tiêu chí cốt lõi:Thứ nhất: Văn minh, phát triển toàn diện, giàu lòng yêu nước, có trách nhiệm cộng đồng và xã hội, giữ gìn bản sắc, thượng tôn pháp luật; Thứ hai, có trình độ, kiến thức và năng lực công nghệ; Thứ ba, có tư duy kinh tế nông nghiệp, sản xuất trách nhiệm, an toàn, và bền vững; Thứ tư, có tinh thần hợp tác và liên kết; Thứ năm, có ý chí tự lực, tự cường và khát vọng vươn lên, phát huy mạnh mẽ tinh thần tự chủ, tự lực, tự cường, không cam chịu đói nghèo, không ngừng học hỏi, nâng cao trình độ hiểu biết mọi mặt; có khát vọng làm giàu chính đáng cho bản thân, gia đình, và đóng góp cho xã hội.Tải vềPlayMuteRemaining Time -4:51Bà Bùi Thị Thơm, Phó Chủ tịch Hội Nông dân Việt Nam

Meditación en el viernes de la IX semana (año par) del Tiempo Ordinario, sobre la primera lectura de la Misa del día, tomada de la segunda carta de San Pablo a Timoteo, donde le anima a ser fiel a todo lo que ha recibido, sirviéndose de la Sagrada Escritura, inspirada por Dios; y útil para enseñar, corregir y educar en la fe.

Jueves de la IX semana del Tiempo ordinarioLectionary: 356 /guadaluperadio.com

#Bàigiảng của linh mục #GiuseHoàngNgọcDũng trong #thánhlễ Thứ Năm tuần IX mùa Thường niên, cử hành lúc 17:30 ngày 4-6-2026 tại Nhà nguyện Trung tâm Mục vụ #TGPSG

Meditación en el jueves de la IX semana del Tiempo Ordinario, predicada a supernumerarias del Opus Dei. El Evangelio nos presenta la escena en que un escriba pregunta a Jesús por el mayor de los mandamientos, y el Señor responde con aquel: «amarás al Señor, tu Dios, con todo... y al prójimo como a ti mismo». Comentamos la Carta Pastoral sobre la amistad del Prelado del Opus Dei, de fecha 1-XI-2019, viendo como la fraternidad, por medio del amor de amistad, pasa a ser verdadera caridad.

World Cup 2026 is nearly here! Can England win it? Has Tuchel picked the right squad, what is England's base camp like and what will be England's biggest challenge?With inside knowledge from within the England camp our team cover it all - from which players will be most affected by the heat and who can cover at number six to secret England tactics and who starts at number ten.Join Times Sports Editor Tom Clarke, and the Times Sport team who will be with England throughout the tournament: Matt Lawton, Jonathan Northcroft and Hamzah Khalique-Loonat as they discuss England's starting IX, how far they'll go and the choices facing Thomas Tuchel.We'll be here every single day throughout the tournament with your essential World Cup daily briefing - please do join us. Hosted on Acast. See acast.com/privacy for more information.

Cosa Publica 2.0 - Mi. 03 Jun 2026 #hoy en #CosaPública2.0 con Rubén Martín y Jesús Estrada; 1. Resumen + Desaparecidos + 2. Pedro Hernández, sección IX del SNTE e integrante de la CNTE 3. Represión + Devastación 4. Colombia + Guerra en Medio Oriente Conducción y producción por: Rubén Martín: https://x.com/rmartinmar Jesús Estrada: https://x.com/jestradax Asistencia de producción y realización: Alejandro Coronado: https://x.com/SoyelCoronado Operador de audio: Emanuel Candelas

Kim Rogers (aka 'Worm Queen') is the co-founder and CEO of RogersHood Apothecary, a wellness company specializing in herbal detox and cleansing kits.  You can purchase her best-selling Parasite ParaFy Cleanse Kit here. EPISODE SUMMARY BELOW-- I. Apothecary vs Pharmacy Discussion Nate and Kim discussed the origins and meanings of the words "apothecary" and "pharmacy," with Kim explaining how apothecary refers to natural herbal medicine while pharmacy refers to synthetic medications. Kim shared her experience going viral on TikTok in 2021 as the "worm queen" after discovering a parasite cleanse that helped resolve health issues she had been struggling with since 2019. II. Parasite Cleanse Business Journey Kim shared her journey from a 18-year career in Western medicine to creating her own parasite cleanse business after gaining significant TikTok fame when a video about deworming went viral, increasing her following from 10,000 to 210,000 in just two days. She discussed how she later discovered she had chronic Lyme disease undiagnosed for 30 years and mold poisoning, which led her to create additional health products including a Moldies kit. Kim explained that while she was a licensed medical specialist, she carefully avoids giving medical advice on her social media, instead sharing her personal experiences and what herbs have helped her, noting that TikTok later changed its community guidelines to restrict parasite cleansing content. III. Social Media Content Suppression Kim discussed her experience with social media suppression on TikTok and Instagram, where her content was significantly limited despite having 600,000 followers on TikTok. Despite the platform restrictions, Kim continued creating content daily across multiple platforms including Instagram, YouTube, and a podcast called "What's Eating You," with the goal of providing affordable and accurate testing for parasites, mold, and Lyme disease. She explained that her mission is driven by personal experience with health issues that altered her life, and she has expanded from a small shop to a 14,000 square foot facility while offering free educational content alongside her paid testing kits. IV. Kim's Health Advocacy Challenges Kim discussed her challenges fighting against Big Pharma, including being banned from 26 accounts over five years while building a following of 1.5 million across platforms. She shared her personal health struggles with chronic Lyme disease and PTSD from medical neglect, while continuing to advocate for alternative treatments including acupuncture, IVs, and red light therapy. The conversation included a detailed explanation of Kim's viral podcast clip about treating pinworms using scotch tape, which led to a broader discussion about the limitations of Western medicine and the need for comprehensive treatment approaches. V. Parasite Diagnosis and Treatment Challenges Kim and Nate discussed modern medicine's approach to treating health issues, with Kim sharing her experience of being diagnosed with worms and cryptosporidium parvium after catching them from water in Hoodsport, Washington. Kim explained that standard labs in the US failed to detect these parasites, requiring her to send samples to Mexico for proper diagnosis. She described the challenges of getting treatment approved by insurance due to the lack of domestic lab confirmation, and how her husband's treatment was denied despite the Mexican lab results showing his condition. VI. Lyme Disease Treatment Approaches Kim discussed her experiences with a controversial drug ending in "mectin" and explained the importance of using binders when taking it, as the drug kills parasites and releases toxins that need to be neutralized. She described how synthetic drugs like Iver work to break down biofilms and expose parasites, while also explaining her herbal approach that includes specific frequency-matched herbs to target different ailments. Kim revealed she was diagnosed with Lyme disease in 2023 after being bitten by ticks at age 11, and shared her experience of having worms come out through her skin and urine. VII. Chronic Illness and Medical Journey Kim shared her experience with chronic illness, including being diagnosed with Lyme disease, which she described as creating a "mirror" that masks other health issues like mold, parasites, and heavy metals from the immune system. She explained how medical professionals often dismissed her concerns about unusual tissue findings during surgeries, attributing them to normal inflammation or scar tissue. Kim ultimately chose to surrender her medical license to avoid the constraints of conventional medical practice and pursue alternative approaches to healing. VIII. Heavy Metal Detox and Health Kim explained how heavy metals enter the body through food, pharmaceuticals, dental work, and contaminated water, emphasizing the importance of natural remedies like cilantro for detoxification. She discussed how Candida overgrowth can be managed with herbs like Oregon grapefruit and Usnea to prevent sugar cravings and systemic issues. Kim also highlighted the dangers of tap water, which may contain nematodes, pharmaceuticals, and heavy metals, recommending against drinking tap water and suggesting water testing as a preventive measure. IX. Parasite Cleansing and Health Effects Kim explained that parasites are widespread, estimating that approximately 3.5 billion people worldwide have parasites, though official statistics only show 60 million cases in the US. She discussed how parasites can affect health conditions like MS and how she developed her own parasite cleansing kits after working in medical research. When Nate asked about criticism from scientists calling parasite cleansing pseudoscience, Kim defended her approach, stating that wormwood has been scientifically proven to eliminate parasites and that many people she has tested have confirmed parasite presence. X. Parasite Treatment and Compliance Goals Kim discussed her experience with parasites and their connection to mental health, particularly during full moons. She explained her Purify kit, which includes three tinctures and a binder taken daily, along with additional products like a lymph kit. Kim mentioned their goal to achieve FDA compliance within two months to allow store distribution, and shared her belief that Lyme disease affects brain function, potentially making people more susceptible to certain influences.

Meditación sobre el Evangelio (según Lc) de la misa del miércoles de la IX semana del Tiempo Ordinario: el diálogo de Jesús con los saduceos acerca de la Resurrección, que constituye el tercer elemento del tríptico sobre la teología del cuerpo de San Juan Pablo II. El valor del celibato como anticipo en esta vida de aquello en que consistirá la vida eterna: la comunión total con Dios, y en Él con todos los hombres.

Martes de la IX semana del Tiempo ordinarioLectionary: 354 /guadaluperadio.com

#Bàigiảng của linh mục #GiuseĐặngChíLĩnh trong #thánhlễ Thứ Ba tuần IX mùa Thường niên, cử hành lúc 17:30 ngày 2-6-2026 tại Nhà nguyện Trung tâm Mục vụ #TGPSG

In recent years there has been a resurgence of serial publishing on Internet platforms. In this episode Mick Donahue and Andy Patton talk with Jonathan Rogers about serial publishing. Mick and his wife Rachel are is the co-founder of the new serialization platform, Flicker.Press. Andy, besides being the Rabbit Room’s Director of Content, is the author of the serialized novel The Ill Starred Knight, published on the Royal Road platform under the pen name Ix.Support the show: https://therabbitroom.givingfuel.com/memberSee omnystudio.com/listener for privacy information.

Meditación del Evangelio del martes de la IX semana del Tiempo Ordinario: el pasaje en que los fariseos preguntan si es lícito pagar el impuesto del César, y el Señor responde con: "Dad al César lo que es del César, y a Dios lo que es de Dios". Nuestro corazón es de Dios. Hemos de ser justos para respetar la buena fama de los demás: evitar juicios temerarios, maledicencias y calumnias.

Meditación en el lunes de la IX semana del Tiempo Ordinario. Jesús cuenta la parábola de los viñadores homicidas a los sacerdotes, fariseos y ancianos. Ellos se dan cuenta de que se refería a ellos, y entienden la parábola. Pero no reaccionan con humildad, sino que se llenan de rabia. Nosotros hemos de pedir la humildad para aceptar con agradecimiento las correcciones de quienes nos quieren.

Use The Awesome Tool God Gave You! Get free of your yesterday by using an awesome tool that God has given you! Learn more about this powerful tool on today's episode of Fight To Win with Pastor Kurt Owen.Tactical Tip: Many of our videos contain a short section we call Tactical Tips. Most offer ways to improve personal safety and security.Request the Free Offer: https://www.fighttowin.tvLearn More, Register for Events & Donate:https://www.kurtowen.com/***UPDATED TEXT TO GIVE INFORMATION***Text GIVEKOM to 44321Prefer to Watch the Video?https://youtu.be/Ix-0dxs-yn4Become a supporter of this podcasthttps://www.spreaker.com/podcast/fight-to-win-tv-with-kurt-owen--5638799/support.

We read BOOK THREE V – IX. Next episode we'll read The Two Towers aka BOOK THREE X, XI; BOOK FOUR I, II, III, IV You can go to patreon.com/rangedtouch to support the show and access the bonus episode feed. Send stuff to the PO Box![https://www.patreon.com/posts/po-box-and-new-148206449] Buy books from our Bookshop.org page! [https://bookshop.org/shop/rangedtouch] The show is hosted by… Continue reading The Two Towers – Part 2

Please see https://www.pfi.sr/HYMPAVZI_PI  for Full PI​ #HYMPAVZISponsored William S. Somers, Ph.D. is a biotherapeutics research and development leader with more than 30 years of experience across biotechnology and pharmaceutical organizations, including Pfizer.​ As a scientist living with hemophilia, Dr. Somers played a key role in driving the patient-centric and purposeful design of HYMPAVZI (marstacimab-hncq). This episode will explore how the patient perspective influenced the scientific journey, with a special focus on Will's research and why it was personally important for him to bring HYMPAVZI to people with hemophilia. To learn more and for safety information, visit HYMPAVZI.com.​ This post is directed to a U.S. audience and may not be suitable outside of the U.S. This video is intended to be viewed as it was originally produced in partnership with Pfizer. Remember, this content is for educational purposes only and is not intended to replace discussions with a healthcare provider.​ PP-HYM-USA-1071​ Show Notes:​ For prescribing information visit pfi.sr/HYMPAVZI_PI​ For information on how to navigate your treatment journey visit the shared decision-making guide here. Listen and subscribe where you get your podcasts!​ #Hemophilia HIGHLIGHTS OF PRESCRIBING INFORMATION These highlights do not include all the information needed to use HYMPAVZI safely and effectively. See full prescribing information for HYMPAVZI. HYMPAVZI (marstacimab-hncq) injection, for subcutaneous use Initial U.S. Approval: 2024 INDICATIONS AND USAGE HYMPAVZI is a tissue factor pathway inhibitor (TFPI) antagonist indicated for routine prophylaxis to prevent or reduce the frequency of bleeding episodes in adult and pediatric patients 12 years of age and older with: hemophilia A (congenital factor VIII deficiency) without factor VIII inhibitors, or hemophilia B (congenital factor IX deficiency) without factor IX inhibitors. DOSAGE AND ADMINISTRATION See Full Prescribing Information for important dosing and administration instructions.  The recommended dosage of HYMPAVZI is: Loading dose: 300 mg (two 150 mg injections) by subcutaneous injection Maintenance dose: One week after the loading dose, initiate maintenance dosing of 150 mg every week by subcutaneous injection on the same day each week, at any time of day. Dose adjustment to 300 mg subcutaneous injection weekly can be considered. Factor VIII and factor IX products can be administered for the treatment of breakthrough bleeds in patients receiving HYMPAVZI. Do not use additional doses of HYMPAVZI to treat breakthrough bleeds.  Temporarily discontinue HYMPAVZI before major surgery.  DOSAGE FORMS AND STRENGTHS Injection: 150 mg/mL in a single-dose prefilled syringe  Injection: 150 mg/mL in a single-dose prefilled pen  CONTRAINDICATIONS None. WARNINGS AND PRECAUTIONS Thromboembolic Events: Thromboembolic events may occur. Interrupt HYMPAVZI prophylaxis if symptoms occur. Hypersensitivity: Hypersensitivity reactions may occur. In the event of a severe allergic reaction, discontinue HYMPAVZI. Embryofetal Toxicity: May cause fetal harm. Advise females of reproductive potential of the potential risk to the fetus and to use effective contraception. ADVERSE REACTIONS Adverse reactions reported in ≥3% of HYMPAVZI-treated patients were injection site reaction, headache, and pruritus.  To report SUSPECTED ADVERSE REACTIONS, contact Pfizer Inc. at 1-800-438-1985 or FDA at 1-800-FDA-1088 or www.fda.gov/medwatch. See 17 for PATIENT COUNSELING INFORMATION and FDA-approved patient labeling. Revised: 12/2025

Maladie génétique grave, l'hémophilie affecte la coagulation du sang. Ainsi, en cas de saignement, l'écoulement ne peut s'arrêter ou très difficilement, entraînant fréquemment des hémorragies. Cette maladie touche principalement les hommes. Elle requiert un traitement à vie pour les personnes concernées. Quels sont les traitements existants ? Comment mieux vivre avec la maladie ? Cette maladie héréditaire du sang, une maladie rare, concerne essentiellement les hommes, pour des raisons génétiques : le gène défaillant facteur d'hémophilie est déterminé par le chromosome X.   En cause, un défaut de facteur de coagulation, absent ou dysfonctionnel, qui peut conduire à des hémorragies sévères, en cas de blessures, mais aussi à des saignements internes (hématomes) et à des douleurs incapacitantes, notamment au niveau des articulations (hémarthroses), suite à de simples mouvements brusques, pour les personnes concernées par une forme grave de ce trouble de l'hémostase (la capacité de notre sang à coaguler).  La recherche médicale a permis d'améliorer la prise en charge de la maladie, grâce à une prophylaxie spécifique (notamment l'injection d'un médicament appelé « facteur de coagulation »).  Distingue l'hémophilie A et B. La première est liée au déficit de facteur VIII, est plus fréquente (80% des cas). La seconde, plus rare, est liée au déficit de facteur IX.  Le trouble hémorragique qui n'est pas évolutif : on nait hémophile, et cette différence ne va pas s'aggraver au cours de l'existence. En France, les enfants hémophiles sont suivis dans des centres dédiés et au fil des décennies, les innovations thérapeutiques ont permis d'améliorer la qualité de vie des patients : des traitements adaptés, qui peuvent évoluer en fonction de la réaction de l'organisme.   Avec : Dr Annie Harroche, pédiatre au Service d'Hématologie Clinique et au Centre de Traitement de l'Hémophilie de l'Hôpital Necker Enfants Malades - APHP à Paris  Dr Sokhna Aissatou Touré, médecin capitaine. Enseignant chercheur en hématologie à l'Université Cheikh Anta Diop de Dakar au Sénégal.  Reportage de Charlie Dupiot. ► En début d'émission, nous faisons le point sur la situation sanitaire en République Démocratique du Congo. Ce dimanche 17 mai 2026, l'OMS a déclaré l'épidémie d'Ebola en cours dans le pays, urgence de santé publique de portée internationale, soit le niveau d'alerte maximal du droit sanitaire mondial. Interview du Dr Jean Kaseya, directeur général du CDC Afrique (Centre africain pour la surveillance et la prévention des maladies).    Programmation musicale :  ► Nao – Bad blood ► Protoje, Jesse Royal – Something I said.

Maladie génétique grave, l'hémophilie affecte la coagulation du sang. Ainsi, en cas de saignement, l'écoulement ne peut s'arrêter ou très difficilement, entraînant fréquemment des hémorragies. Cette maladie touche principalement les hommes. Elle requiert un traitement à vie pour les personnes concernées. Quels sont les traitements existants ? Comment mieux vivre avec la maladie ? Cette maladie héréditaire du sang, une maladie rare, concerne essentiellement les hommes, pour des raisons génétiques : le gène défaillant facteur d'hémophilie est déterminé par le chromosome X.   En cause, un défaut de facteur de coagulation, absent ou dysfonctionnel, qui peut conduire à des hémorragies sévères, en cas de blessures, mais aussi à des saignements internes (hématomes) et à des douleurs incapacitantes, notamment au niveau des articulations (hémarthroses), suite à de simples mouvements brusques, pour les personnes concernées par une forme grave de ce trouble de l'hémostase (la capacité de notre sang à coaguler).  La recherche médicale a permis d'améliorer la prise en charge de la maladie, grâce à une prophylaxie spécifique (notamment l'injection d'un médicament appelé « facteur de coagulation »).  Distingue l'hémophilie A et B. La première est liée au déficit de facteur VIII, est plus fréquente (80% des cas). La seconde, plus rare, est liée au déficit de facteur IX.  Le trouble hémorragique qui n'est pas évolutif : on nait hémophile, et cette différence ne va pas s'aggraver au cours de l'existence. En France, les enfants hémophiles sont suivis dans des centres dédiés et au fil des décennies, les innovations thérapeutiques ont permis d'améliorer la qualité de vie des patients : des traitements adaptés, qui peuvent évoluer en fonction de la réaction de l'organisme.   Avec : Dr Annie Harroche, pédiatre au Service d'Hématologie Clinique et au Centre de Traitement de l'Hémophilie de l'Hôpital Necker Enfants Malades - APHP à Paris  Dr Sokhna Aissatou Touré, médecin capitaine. Enseignant chercheur en hématologie à l'Université Cheikh Anta Diop de Dakar au Sénégal.  Reportage de Charlie Dupiot. ► En début d'émission, nous faisons le point sur la situation sanitaire en République Démocratique du Congo. Ce dimanche 17 mai 2026, l'OMS a déclaré l'épidémie d'Ebola en cours dans le pays, urgence de santé publique de portée internationale, soit le niveau d'alerte maximal du droit sanitaire mondial. Interview du Dr Jean Kaseya, directeur général du CDC Afrique (Centre africain pour la surveillance et la prévention des maladies).    Programmation musicale :  ► Nao – Bad blood ► Protoje, Jesse Royal – Something I said.

No episódio de maio do Camada 8, convidamos Pedro de Botelho Marcos, professor Drº. na FURG (Universidade Federal do Rio Grande), para uma conversa sobre como a pesquisa aplicada em redes e medições da Internet pode ajudar a resolver problemas reais da operação e aproximar academia e mercado.O professor Pedro fala sobre como a aproximação com a comunidade de operadores de rede ajudou a direcionar suas pesquisas para problemas reais, especialmente em medições da Internet, interconexão e peering, IXs, engenharia de tráfego, segurança no roteamento (RPKI e ASPA) e mitigação de DDoS. Ele também comenta sobre ferramentas e plataformas usadas para medições da Internet, como RIPE Atlas, looking glasses, além de compartilhar experiências no desenvolvimento de soluções por meio da colaboração entre academia e mercado, e muito mais.Dê o play e confira agora mesmo o novo episódio do quadro Roteamento de Ideias do Camada 8!Participantes:Antonio Marcos Moreiras (Host) - Gerente de projetos e desenvolvimento no NIC.br https://www.linkedin.com/in/moreirasEduardo Barasal Morales (Host) - Coordenador da área de formação de sistemas autônomos do Ceptro.br no NIC.br https://www.linkedin.com/in/eduardo-barasal-moralesPedro de Botelho Marcos (Convidado) - Professor Drº. na FURG (Universidade Federal do Rio Grande) https://www.linkedin.com/in/pedrobmarcos/Links citados:Semana de Infraestrutura da Internet no Brasil: https://semanainfra.nic.br/Live Intra Rede: https://intrarede.nic.br/Curso BCOP Presencial: https://cursoseventos.nic.br/curso/curso-bcop/Curso BCOP EaD: https://cursoseventos.nic.br/curso/curso-bcop-ead/Programa Acelera NET: https://cursoseventos.nic.br/curso/programa-acelera-net/RIPE Atlas: https://atlas.ripe.net/IX.br - Looking Glass: https://lg.ix.br/Alice - Looking Glass: https://github.com/alice-lg/alice-lgSemana de Capacitação 11 - Looking Glass: https://www.youtube.com/live/kAlyyVD1Bv8?si=bSqGmCbnFbVRFPutPEERING Testbed: https://peering.ee.columbia.edu/Agenda de cursos do Ceptro|NIC.br: https://ceptro.br/cursos-eventosRedes Sociais:https://www.youtube.com/nicbrvideos/https://x.com/comuNICbr/https://www.telegram.me/nicbr/https://www.linkedin.com/company/nic-br/https://www.instagram.com/nicbr/https://www.facebook.com/nic.br/https://www.flickr.com/NICbr/Contato:Equipe Ceptro.brcursosceptro@nic.brDireção e áudio:Equipe Ceptro.brEquipe de Comunicação do NIC.brEdição completa por Rádiofobia Podcast e Multimídia: https://radiofobia.com.br/Veja também:https://nic.br/https://ceptro.br/

We read BOOK THREE I – IV. Next episode we'll read The Two Towers aka Book Three chapters V – IX. You can go to patreon.com/rangedtouch to support the show and access the bonus episode feed. Send stuff to the PO Box![https://www.patreon.com/posts/po-box-and-new-148206449] Buy books from our Bookshop.org page! [https://bookshop.org/shop/rangedtouch] The show is hosted by Cameron Kunzelman, Michael Lutz,… Continue reading The Two Towers – Part 1

The Fire That Remains Life in the Spirit After the Collapse of the Religious Self Week IV — The Heart That Bears the World Love, Intercession, and the Hidden Life in the Spirit ⸻ Opening Invocation O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of blessings and Giver of life, Come and dwell in us, Cleanse us from every impurity, And save our souls, O Good One. ⸻ I. The Return — But Nothing Is the Same At the beginning, the Spirit leads a man inward. Into exposure. Into poverty. Into silence. And it can seem as though the path is one of withdrawal. A leaving behind. A diminishing. But this is not the end. Because the same Spirit who leads a man into the desert of his own heart leads him back again. 1 Not outward in the old way. Not into activity rooted in self. But into a different kind of presence. The man returns to the world. But he does not return as he was. ⸻ II. The End of Living for Oneself Something has been broken. Quietly. Deeply. The constant reference to self. The need to interpret everything in relation to oneself. The subtle movement of: How does this affect me? What does this mean for me? Where do I stand? These begin to loosen. And with this a space opens. A freedom. Where others can begin to exist without being filtered through the self. This is the beginning of love. Not as an emotion. 2 Not as an effort. But as a way of being. “Love seeketh not her own.” (1 Corinthians 13:5) And for the first time this is not an ideal. It is something that begins to happen. ⸻ III. The Heart Enlarged by the Spirit The heart changes. Not outwardly. Not visibly. But in capacity. It begins to hold more. Not by effort. But by grace. You begin to feel: The weight of others. The pain of others. The confusion of others. Not in a way that overwhelms. But in a way that includes. The boundaries of the self soften. And the heart becomes... spacious. 3 “My heart is enlarged.” (Psalm 118/119) This is not sentimentality. It is not emotionalism. It is participation. A sharing in something greater than yourself. ⸻ IV. Intercession That Is Not Chosen Prayer changes again. Not in method. But in direction. Before, you struggled to pray. Then prayer began to live within you. Now something else happens: Others begin to appear in your prayer. Not because you decide to pray for them. But because they are given to you. A face. A name. A burden. And it remains. Quietly. Persistently. 4 You carry them. Sometimes without words. Sometimes without understanding. And this is intercession. Not as an activity. But as a participation in the love of Christ. “I could wish that myself were accursed for my brethren...” (Romans 9:3) A love that does not calculate. A love that bears. ⸻ V. The Hidden Nature of This Life And yet, outwardly, very little may change. You may still live in the same place. Do the same tasks. Speak with the same people. There is no need to appear different. No need to manifest anything. Because this life is hidden. Deep within. And this hiddenness is essential. Because the moment it becomes something seen something recognized something affirmed 5 the old self begins to stir. So the Spirit preserves this life in obscurity. In simplicity. In what appears to be ordinariness. “Your life is hid with Christ in God.” (Colossians 3:3) And this hiddenness is protection. ⸻ VI. Love Without Self-Consciousness There is a further purification. Even love becomes purified. Because at first we can become aware of loving. We notice it. We reflect on it. We take some subtle satisfaction in it. But here, even this begins to fall away. Love becomes unselfconscious. It acts without referring back to itself. It gives without knowing that it gives. It responds without constructing meaning. 6 And this is freedom. Because the self is no longer at the center even of what is good. ⸻ VII. The Bearing of Suffering As the heart expands so does its capacity to suffer. Not in a destructive way. But in a participatory way. You begin to feel more. To see more. To carry more. And yet there is no resistance. Because this suffering is no longer meaningless. It is no longer isolated. It is held within something greater. Within the life of Christ. “Bear ye one another's burdens, and so fulfil the law of Christ.” (Galatians 6:2) This is not something you choose. It is something you are drawn into. ⸻ 7 VIII. The Absence of Claims At this point something remarkable appears. Or rather something disappears. The need to claim anything. You no longer need to: Define your state. Explain your path. Assert your identity. Even inwardly. You do not need to know where you are. You do not need to measure. You do not need to conclude. You simply live. Before God. With others. And this simplicity is a great freedom. ⸻ IX. The Life That Becomes Prayer Everything begins to unify. Prayer is no longer separate from life. Life is no longer separate from prayer. 8 Silence speaks. Speech can remain rooted in silence. Action flows from stillness. There is less division. Less fragmentation. More wholeness. And this is not something you maintain. It is something given. Sustained quietly. By the Spirit. “It is no longer I who live, but Christ lives in me.” (Galatians 2:20) Not as an idea. But as a mystery slowly becoming real. ⸻ X. Closing Exhortation Do not seek this. Do not attempt to become this. Do not imitate what has been described. Remain faithful to what has been given to you. Remain in poverty. Remain in prayer. Remain in truth. And the Spirit will do His work. 9 Quietly. Hidden. Beyond your understanding. And what will emerge will not be something you have made. But a life. A heart. Capable of bearing others. Because it is held within Christ. ⸻ Closing Prayer Lord Jesus Christ, Son of God, Thou who didst bear the sins of the world in Thy Body, grant us the grace to bear one another in love. Enlarge our hearts. Purify our love. Deliver us from ourselves. And grant that, hidden in Thee, we may become a place where others are held in Thy mercy. For Thou art the Lover of mankind. Amen. 10

The CIIIC is the Creative Industries Immersive Impact Coalition based out of the Netherlands, which will be spending about €200 Million in Public Funding over the next five years. It is a really exciting development in Europe that is promoting the development of Immersive Experiences (which they abbreviate IX). They will be cultivating knowledge and methods of experiential design, developing immersive talent and human capital, cultivating immersive ecosystem and facilities, catalyzing innovation via various projects, and creating an over synergy across all of their efforts. For a comprehensive recap of CIIIC and what they're doing, then also be sure to check out the CIIIC section starting on page 62 of the extensive 121-page IDFA DocLab Think Tank Report that I wrote, which was recently published on April 21, 2026. I provide a bit more context to this report in the intro and outro of this episode, which is an oral history interview with CIIIC Program Director Heleen Rouw at UnitedXR in December. This conversation forms the basis for that section, but also has some additional updates on their various efforts including: Artistic & Design Research for Immersive Experiences (ADRIE) (5 projects) Phase I of Innovation Impact Challenge: IX in Urban Development (17 projects) Phase II Innovation Impact Challenge: IX in Urban Development (10 projects) The "Shared Realities" consortium is part of the initial ADRIE cohort, which includes a collaboration between IDFA DocLab, Amsterdam University of Applied Sciences, MIT Open Documentary Lab, PHI, ARTIS Planetarium, and a number of XR studios based in the Netherlands including POPKRAFT, Polymorf, Studio Biarritz, WeMakeVR, ALLLESSS (Ali Eslami), Ado Ato Pictures (Tamara Shogaolu), and Cassette (Nu:Reality). Be sure to check out episode #1697 to hear more about how the Shared Realities initiative will be facilitating experiential designers and artists collaborating with researchers to see if immersive art can help to revitalize civic society. This interview with Rouw provides an overview of the CIIIC, how they're defining "immersive" to be much broader than any single technology, and why they think immersive will be the next big wave of innovation that can help promote public interest values. This is a listener-supported podcast through the Voices of VR Patreon. Music: Fatality

The Fire That Remains Life in the Spirit After the Collapse of the Religious Self Week III — When Prayer Begins to Live Itself The Emergence of the Heart in the Life of the Spirit ⸻ Opening Invocation O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of blessings and Giver of life, Come and dwell in us, Cleanse us from every impurity, And save our souls, O Good One. ⸻ I. After Endurance — Something Begins That You Did Not Initiate There comes a point after long endurance after remaining without clarity after refusing to rebuild when something begins. Not suddenly. Not dramatically. But unmistakably. And the first thing you realize is this: It is not coming from you. You did not produce it. 1 You did not initiate it. You cannot sustain it. It appears. Quietly. Like water beneath the surface beginning to move. This is the beginning of prayer that is no longer merely your effort. But something alive. ⸻ II. The Shift From Doing to Being Drawn Up until now, prayer has largely been something you have done. Even when it was poor. Even when it was dry. Even when it was stripped of feeling. You remained. You turned. You endured. But now something shifts. You begin to sense that prayer is no longer something you initiate. You are being drawn into it. There is a movement within. Gentle. Persistent. Not forcing. Not demanding. 2 But calling. And if you are attentive you will notice: You are not holding prayer. Prayer is beginning to hold you. “No one can say ‘Jesus is Lord' except by the Holy Spirit.” (1 Corinthians 12:3) Even the simplest turning of the heart is not your own. It is given. ⸻ III. The Warming of the Heart There may come a warmth. But it is not like the warmth you knew before. It is not emotional. It is not something you generate. It is subtle. Steady. Quiet. A sense of life within the heart. A softening. A gathering. Where before the heart was scattered pulled in many directions restless 3 now it begins to collect. To come together. To become one. “Humility collects the soul.” — St. Isaac the Syrian And with this gathering comes a new kind of attention. Not forced. Not strained. But natural. As though the heart has found its place. ⸻ IV. The Prayer That Continues Beneath the Surface You begin to notice something else. Prayer does not end when you stop speaking. It continues. Beneath thought. Beneath activity. Beneath distraction. There is a quiet remembrance. A presence. A turning toward God that does not require constant effort. And this can be confusing at first. 4 Because you are used to measuring prayer by what you do. By words. By attention. By duration. But now prayer is no longer confined to those moments. It begins to permeate. To underlie. To become something like breath. “Pray without ceasing.” (1 Thessalonians 5:17) Not as a command to strive. But as a description of something that begins to happen. ⸻ V. The Guarding of the Heart But this is fragile. Very fragile. Because the old patterns are not gone. The mind still wanders. The ego still seeks to reassert itself. The world still presses in. And so a new kind of vigilance is needed. Not harsh. Not anxious. 5 But attentive. You begin to guard the heart not out of fear but out of love. You begin to notice: What disturbs this quiet? What scatters the heart again? What pulls attention outward in a way that dissipates this life? And slowly without rigidity you begin to choose differently. Not because you must. But because you do not want to lose this. “Keep thy heart with all diligence; for out of it are the issues of life.” (Proverbs 4:23) This is the beginning of watchfulness. ⸻ VI. The Subtle Temptation to Possess Grace And here again a danger arises. Very subtle. You begin to recognize what is happening. You begin to value it. You begin to desire its continuation. And without realizing it you begin to try to preserve it. 6 To hold onto it. To repeat it. To secure it. And in doing so you begin to lose it. Because grace cannot be possessed. It can only be received. And received again. And again. The moment you try to make it yours it withdraws. Not as punishment. But because its nature is gift. ⸻ VII. The Deepening of Humility If you remain faithful here something deepens. Not dramatically. But steadily. A humility that is no longer forced. No longer constructed. No longer spoken about. 7 It simply is. You begin to know not as an idea but as a reality: That everything is given. That you cannot produce even the smallest movement toward God. That without Him you return immediately to dispersion. And this does not lead to despair. It leads to gratitude. And a kind of quiet reverence. “Keep thy mind in hell and despair not.” — St. Silouan the Athonite You see your poverty. And yet you are not crushed by it. Because something else is present. ⸻ VIII. The Emergence of the Heart as Person There is a further shift. Difficult to describe. But unmistakable. You begin to exist not as a collection of thoughts or reactions or roles but as a presence. 8 A person. Not defined by activity. Not defined by identity. But simply present before God. And this presence begins to extend. Into your interactions. Into your speech. Into your silence. You become less reactive. Less driven. More able to be with others without needing to assert yourself. This is not something you achieve. It is something that emerges. As the heart becomes unified. ⸻ IX. The Quiet Joy That Has No Object And there may come a joy. But it is unlike the joys you have known. It is not tied to circumstances. Not dependent on outcomes. Not even dependent on consolation. It is quiet. 9 Almost hidden. A sense of rightness. Of being where you are meant to be. Even if outwardly nothing has changed. Even if difficulties remain. Even if suffering continues. This joy does not remove suffering. It coexists with it. And transforms it from within. ⸻ X. Closing Exhortation Do not grasp at this. Do not analyze it. Do not try to secure it. Remain as you have been taught: Poor. Attentive. Open. Receive what is given. Let it come. Let it go. Let it return. Do not make it into something. 10 Do not make it into yourself. Because what is being formed here is not an experience. It is a heart. Alive in the Spirit. ⸻ Closing Prayer Lord Jesus Christ, Son of God, Thou who hast kindled the fire of Thy Spirit in our hearts, grant that we may not extinguish it through our grasping and our fear. Teach us to receive what Thou givest. To remain where Thou placest us. And to become what Thou art forming within us. That our hearts may live in Thee and Thou in us. Amen. 11

Le terme “esclave” a une origine étonnante : il vient du nom d'un peuple européen, les Slaves. Le lien remonte au haut Moyen Âge, une période où les mots et les réalités sociales se façonnent ensemble.À l'origine, on trouve le mot latin médiéval sclavus. Or, ce terme n'existait pas dans le latin classique : il apparaît progressivement entre le VIᵉ et le IXᵉ siècle pour désigner… des Slaves capturés et réduits en servitude. Les Slaves, installés en Europe centrale et orientale — dans des régions correspondant aujourd'hui à la Croatie, la Slovénie ou encore l'Ukraine — étaient alors fréquemment victimes de razzias et de trafics humains.Le nom même de ces populations, les Slaves, va donc finir par devenir un nom commun. Par un glissement linguistique, “un Slave” capturé devient “un esclave”, puis le mot se généralise pour désigner toute personne privée de liberté.Mais pourquoi ces populations en particulier ? À cette époque, plusieurs réseaux commerciaux relient l'Europe, le monde byzantin et le monde arabo-musulman. L'Empire byzantin et certains marchands du monde islamique participent à ce commerce d'êtres humains, souvent alimenté par des conflits et des expéditions militaires en Europe de l'Est. Les Slaves, situés aux marges de ces grands ensembles politiques, sont particulièrement exposés.Le mot circule ensuite dans différentes langues européennes. En ancien français, esclave s'impose au XIIᵉ siècle. En anglais, il devient slave. On retrouve la même racine dans plusieurs langues, preuve de l'ampleur de ce phénomène historique.Il est important de nuancer l'idée selon laquelle les Slaves auraient été réduits en esclavage uniquement par certains groupes. La réalité est plus complexe : de nombreux acteurs, chrétiens comme musulmans, ont participé à ces systèmes d'exploitation à différentes époques. Par ailleurs, la traite dite “orientale”, qui s'étend sur plus d'un millénaire, a effectivement concerné des populations très diverses — slaves, africaines, caucasiennes — mais les comparaisons chiffrées entre les différentes traites restent débattues chez les historiens.Ce qui est sûr, en revanche, c'est que le mot “esclave” garde la trace de cette histoire. Il témoigne d'une époque où l'identité d'un peuple pouvait être associée, dans le langage même, à une condition de domination.En somme, derrière un mot que l'on utilise aujourd'hui de manière générale se cache une origine précise : celle de populations slaves dont le destin, à un moment de l'histoire, a marqué durablement les langues européennes. Hébergé par Acast. Visitez acast.com/privacy pour plus d'informations.

The hemophilia treatment landscape is evolving faster than ever. In this episode of Global Hemophilia Report, Patrick James Lynch and Dr. Donna DiMichele are joined by Drs. Hermans, Carpenter, and Hansen to break down the emerging class of rebalancing agents—therapies that don't replace clotting factor, but target new parts of the coagulation cascade. We explore what these treatments mean for patients, clinics, and shared decision-making around the world. Key takeaways include the urgent need for real-world data, better patient education, and the potential for new therapies to protect joint health in ways never seen before. Tune in to hear expert insights, practical considerations, and the future of hemophilia care. Guests: Dr. Cedric Hermans, MD, - Hemophilia Centre,  Saint-Luc University Hospital, Brussels  Dr. Shannon Carpenter, MD - Pediatric Hematology, Kansas City Hemophilia Center: CJ Hansen BSN, RN - Nurse Coordinator & Program Manager,  OSU Comprehensive Cancer Center, Patient Advocate   Senior Advisor: Donna DiMichele, MD   Hosted by: Patrick James Lynch   Featured Advertiser: Sanofi   Subscribe to the Global Hemophilia Report   Show Notes:   The Bigger Picture in Hemophilia B:  Hemophilia A and hemophilia B are different bleeding disorders with unique pathologies and clinical features.1 Due to the distinct behavior of factor IX, multiple PK parameters should be considered when assessing bleed prevention. Learn how a broader view of PK may influence evaluation of treatment and management for patients with hemophilia B.2,3 Learn more at thebiggerpictureinhemb.com  1. Castaman G, Matino D. Haematologica. 2019;104(9):1702-1709. 2. Dolan G, Benson G, Duffy A, et al. Blood Rev. 2018;32(1):52-60.  3. Mann DM, Stafford KA, Poon M-C, Matino D, Stafford DW. Haemophilia. 2021;27(3):332-339.   Connect with the Global Hemophilia Report Global Hemophilia Report on LinkedIn Global Hemophilia Report on X/Twitter Global Hemophilia Report on Facebook   Connect with BloodStream Media: BloodStreamMedia.com BloodStream on Facebook  BloodStream on X/Twitter   

The Fire That Remains Life in the Spirit After the Collapse of the Religious Self Week II — Remaining in the Fire Without Rebuilding the Self The Spirit as the One Who Teaches Us to Endure ⸻ Opening Invocation O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of blessings and Giver of life, Come and dwell in us, Cleanse us from every impurity, And save our souls, O Good One. ⸻ I. After the Collapse — The More Dangerous Work Begins Last week we spoke of the fire. Of illumination. Of exposure. Of the collapse of the false life. But there is something more dangerous than never entering this fire. It is entering it and then leaving too soon. Because once a man has begun to see once the structures begin to loosen once the illusions begin to fall there arises an almost irresistible need: 1 To stabilize. To regain footing. To become something again. Even if that “something” is humbler. Even if it is quieter. Even if it uses the language of repentance. The self does not disappear easily. It adapts. It reforms. It survives even inside what appears to be its own death. And so the second work of the Spirit is not simply to expose. It is to keep a man in the place where exposure continues. ⸻ II. The Subtle Rebuilding of the Religious Self You will begin to notice this almost immediately. A thought arises: “I understand now.” “I see more clearly.” “I am different than I was.” And these thoughts feel true. They feel justified. They feel like the fruit of grace. 2 But hidden within them is the beginning of reconstruction. Because the ego does not need grand illusions. It can build itself out of something very small. Even the awareness of one's own brokenness. Even the language of humility. You begin to identify yourself as: The one who sees The one who has suffered The one who is being purified The one who understands the deeper life And without realizing it you have become something again. Subtler. More refined. But still centered in yourself. “Do not trust in your own righteousness.” — cf. Luke 18:9 The Pharisee was not condemned for sin. He was condemned because he became something in his own eyes. And this is the danger now. ⸻ III. The Spirit Leads Into a Place With No Ground The Spirit does something that feels unbearable. 3 He removes not only falsehood but also the ground beneath your feet. You cannot rely on what you once knew. You cannot return to previous ways of praying. You cannot even take comfort in what seems like progress. Everything becomes unstable. And this is not confusion. It is purification. Because as long as a man has ground he stands on himself. Even if that ground is spiritual. Even if it is noble. Even if it is built on real experiences. The Spirit removes this. So that a man learns something new: To stand without standing. To remain without possessing. To live without securing himself. ⸻ IV. The Poverty of Not Knowing There is a kind of darkness here. 4 Not the darkness of sin. But the darkness of not knowing. You no longer know: Where you are. What is happening. Who you are becoming. You cannot interpret your life. You cannot explain your interior state. And the mind resists this violently. Because the mind wants clarity. It wants to define. It wants to grasp. But the Spirit teaches a man to let go of knowing. “Be still, and know that I am God.” (Psalm 45/46) Not: Understand and know. Explain and know. Analyze and know. Be still. And this stillness feels like death to the mind. Because the mind loses its authority. ⸻ 5 V. The Prayer That Remains When Everything Else Falls At this stage, prayer changes. It becomes poorer. Simpler. More fragile. You may find that you cannot pray as before. Words feel empty. Thoughts feel forced. Even spiritual reading feels distant. And what remains? Often only this: A cry. Or even less than a cry. A turning. A presence. The Jesus Prayer begins to take on a different character. Not as something you do. But as something you cling to when everything else has fallen away. “Prayer is the refuge of help... a haven that rescues from the tempest.” — St. Isaac the Syrian Not a method. Not a discipline. But a lifeline. 6 And even this may feel dry. And still you remain. ⸻ VI. The Temptation to Interpret the Process One of the greatest dangers here is the need to interpret what is happening. To name it. To define it. To place it within a framework. You begin to say: “This is purification.” “This is the dark night.” “This is growth.” And while these things may not be false they become a way of regaining control. Because once something is named it is contained. And the Spirit resists this containment. He leads a man into something that cannot be mastered. Cannot be reduced. Cannot be explained. Because the goal is not understanding. It is transformation. 7 And transformation often happens in a way that the mind cannot follow. ⸻ VII. The Hidden Work of Endurance What, then, is required? Very little. And everything. Not effort in the way we understand it. But endurance. To remain in prayer even when it feels empty. To remain turned toward God even when nothing is felt. To remain in truth even when it exposes you again and again. This is not passive. It is a quiet, fierce consent. A willingness to be worked upon. A refusal to flee. “In your patience possess your souls.” (Luke 21:19) The fathers speak of this as long-suffering. But we often misunderstand this. It is not merely enduring hardship. It is enduring the work of God within us. 8 ⸻ VIII. The Fear of Losing Everything At some point, a deeper fear emerges. Not just the fear of being seen. But the fear of losing everything. Your sense of self. Your sense of direction. Even your sense of God. Because God Himself may seem hidden. Silent. Distant. And this is where many turn back. Not into sin. But into something safer. Something more defined. Something more manageable. But the Spirit leads further. Into a place where even God is not grasped. But only trusted. “Lord, to whom shall we go? Thou hast the words of eternal life.” (John 6:68) Not: Lord, I understand. Lord, I feel. Lord, I possess. 9 But: To whom shall we go? There is nowhere else. So we remain. ⸻ IX. The Beginning of True Freedom And slowly, something begins to change. Not dramatically. Not in a way that can be grasped. But subtly. The need to define begins to loosen. The need to possess begins to fade. The need to be something begins to weaken. And a different kind of freedom appears. Not the freedom to act. But the freedom not to construct yourself. A quietness. A simplicity. A lightness. You begin to exist without constantly referring back to yourself. And this is the beginning of life in the Spirit. 10 Not power. Not experience. But freedom from the tyranny of self. ⸻ X. Closing Exhortation Do not flee this place. Do not rush to understand. Do not rebuild what is being taken from you. Remain. Even when you do not know how to remain. Even when prayer feels empty. Even when God feels distant. Remain. Because the Spirit is not absent. He is working more deeply than you can perceive. And what He is forming in you cannot be formed in any other way. ⸻ 11 Closing Prayer Lord Jesus Christ, Son of God, Thou who didst endure the silence of the Cross, grant us the grace to endure the silence within our own hearts. Teach us to remain when all else falls away. Deliver us from the need to grasp, to define, to become something. And grant that, in losing ourselves, we may find our life hidden in Thee. Amen. 12

Abbiamo visto come veniva radunato l'esercito carolingio, scopriamo ora com'era addestrato e armato, alla scoperta di due dettagli: cosa lo rendeva formidabile nell'ottavo secolo e anche qualche indizio di cosa lo renderà vulnerabile nel IX. --- Grazie a Gutfeeling per il supporto! Se vi interessano, ecco alcuni link per l'ascolto: Sito: www.gutfeeling.com Spotify: https://open.spotify.com/intl-it/track/4LRAYm9Czh9UwcOyTPanbD?si=42424e339da444b2 Youtube: https://www.youtube.com/watch?v=G1qslJkDhG8&list=RDG1qslJkDhG8&start_radio=1 Il loro concerto sarà il 21 maggio presso il Wishlist di San Lorenzo (RM), a partire dalle ore 21:30; il costo del biglietto sarà di €10,00. Indirizzo: Via dei Volsci, 126, 00185 Roma RM --- Nell'immagine: miniatura dello Psalterium Aureum, dalla biblioteca dell'abbazia di San Gallo, in Svizzera --- Iscriviti alla mia mailing list: Link:⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ https://italiastoria.voxmail.it/user/register⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Ti piace il podcast? sostienilo, accedendo all'episodio premium, al canale su telegram, alla citazione nel podcast, alle première degli episodi e molto altro ancora: Patreon: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.patreon.com/italiastoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Tipeee: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://en.tipeee.com/italiastoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Altri modi per donare (anche una tantum): ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://italiastoria.com/come-sostenere-il-podcast/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Magliette di Storia d'Italia disponibili con il 10% di sconto sul sito di ⁠"Feudalesimo e libertà"⁠ Inserire codice ITALIASTORIA per lo sconto. --- Per acquistare "Quando Venezia distrusse l'Impero romano": Versione cartacea: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Libro⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Versione ebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Ebook⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ --- Per acquistare gli altri miei libri: IL MIGLIOR NEMICO DI ROMA: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://amzn.to/3DG9FG5⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠  PER UN PUGNO DI BARBARI: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://amzn.to/3l79z3u⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ FUMETTO AMMIANO":  ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.nubes.live/prodotto/ammianus-vesper-mundi/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Altri link utili: Tutti i link su Linktree: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://linktr.ee/italiastoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Sito con trascrizioni episodi, mappe, recensioni, genealogie: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://italiastoria.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Pagina Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/italiastoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Gruppo Facebook: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.facebook.com/groups/italiastoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Instagram: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.instagram.com/italiastoria/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Twitter: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://twitter.com/ItaliaStoria⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ Learn more about your ad choices. Visit megaphone.fm/adchoices

The Fire That Remains Life in the Spirit After the Collapse of the Religious Self Week I — The Fire That Reveals the False Life Pentecost and the Beginning of the Dismantling in the Spirit ⸻ Opening Invocation O Heavenly King, Comforter, Spirit of Truth, Who art everywhere present and fillest all things, Treasury of blessings and Giver of life, Come and dwell in us, Cleanse us from every impurity, And save our souls, O Good One. ⸻ I. The Fire Has Come — And Nothing Remains Hidden Pentecost is not comfort. It is fire. And the tragedy is that most Christians have learned to speak of the Spirit as though He were gentle in a way that leaves us intact. As though He were a consolation that confirms what we already are. But the Spirit who descends at Pentecost is the same Spirit who drove Christ into the wilderness. The same Spirit who descends as tongues of fire rests upon men and begins to undo them. Not improve them. Not refine them. 1 Undo them. Because what we call “the spiritual life” is often nothing more than a refined version of the same self we have always been. Religious. Structured. Disciplined. Even devout. But still centered in itself. Still subtly seeking itself. Still preserving itself. And the Spirit does not come to decorate that life. He comes to expose it. ⸻ II. The First Work of the Spirit — Illumination That Wounds When the Spirit comes, He brings light. But this light is not what we expect. It is not merely the light of understanding. It is not simply insight or clarity. It is the light that shows you what you are. And this is why so many turn away from it. Because the first gift of the Spirit is not consolation. It is truth. “For everyone who does evil hates the light... lest his deeds should be exposed.” (John 3:20) 2 And the truth is unbearable to a heart that has built itself on illusion. You begin to see: That much of your prayer was self-seeking. That your devotion was mixed with vanity. That your desire for God was entangled with a desire to feel something, to be something, to be seen as something. You begin to see how deeply rooted the self is even in your most sacred actions. And this is the moment where everything is decided. Because at this point, a man either: Steps back into illusion and begins again to construct a spiritual identity Or He remains. He allows himself to be seen. And wounded. ⸻ III. The Religious Self Cannot Survive the Spirit The Lenten work began the dismantling. But Pentecost intensifies it. Because now the dismantling is no longer external. It is interior. The Spirit enters the heart and begins to uncover the hidden foundations of the self. 3 Not the obvious sins. Those are easy. But the deeper things: The need to be right. The need to be secure. The need to be recognized. The need to feel that one's life has coherence and meaning. Even the need to feel that one is progressing spiritually. All of this is brought into the light. And slowly, painfully, it begins to collapse. This is why the fathers speak so rarely of “experiences.” Because the true work of the Spirit is not the giving of experiences. It is the removal of illusions. “The Holy Spirit... shows man his sins.” — St. Silouan the Athonite And this feels like death. Because it is death. ⸻ IV. The Terror of Seeing Without Defenses There comes a moment when the usual defenses no longer work. You cannot console yourself with prayer in the same way. You cannot rely on your thoughts. Even spiritual thoughts begin to feel empty. The structures that once held your life together 4 begin to loosen. And you are left with something you did not expect: Yourself. Not the self you imagined. But the self stripped of its justifications. The self without its narrative. The self that cannot explain itself or defend itself or present itself. And this is terrifying. Because the ego does not fear sin as much as it fears exposure. It would rather remain sick than be seen as it is. But the Spirit does not allow this. He brings a man to the place where he can no longer hide from himself. And this is the beginning of true repentance. ⸻ V. Repentance as Ontological Collapse Repentance is often misunderstood. It is not simply sorrow for sin. It is not even a change of behavior. It is a change in being. A collapse. 5 A realization that what I have called “myself” is not stable, not whole, not real in the way I thought. That it has been constructed through fear, through desire, through imagination. And that it cannot stand in the presence of God. This is why repentance feels like dying. Because something is dying. “A heart that is broken and humbled God will not despise.” (Psalm 50/51) The illusion of self-sufficiency. The illusion of spiritual competence. The illusion that I can come to God as something. The Spirit dismantles all of this. And leaves a man empty. ⸻ VI. The Poverty the Spirit Creates And here is the paradox: This emptiness is not abandonment. It is the first true gift. Because only a poor heart can receive God. As long as a man is full of himself even in subtle ways he cannot receive the Spirit. He can speak about Him. He can think about Him. He can even feel things that he attributes to Him. 6 But he cannot receive Him. Because the Spirit does not dwell in a heart that is occupied. “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” (Matthew 5:3) So the Spirit empties. Gently at times. Violently at others. But always with precision. Until a man stands before God without pretense. Without claims. Without identity. Simply present. ⸻ VII. The Refusal to Escape At this stage, the greatest temptation is escape. Not into obvious sin. But into something far more subtle: Reconstruction. You begin to rebuild. A slightly humbler version of yourself. A more “spiritual” identity. A narrative that explains your suffering and gives it meaning. 7 And this is where the process is lost. Because the ego can rebuild itself even out of its own dismantling. “He who trusts in himself is a fool.” (Proverbs 28:26) It can take the language of humility and turn it into a new identity. It can take the experience of emptiness and make it into something to possess. And so the call here is severe: Do not rebuild. Remain in the poverty. Remain in the not-knowing. Remain in the exposure. This is where the Spirit works. ⸻ VIII. The Spirit Does Not Hurry We want resolution. We want clarity. We want to arrive. But the Spirit does not work according to our timelines. He is patient. Because He is not forming an experience. He is forming a person. 8 And this cannot be rushed. So there are long periods where nothing seems to happen. Where prayer feels dry. Where understanding does not increase. Where the heart feels empty. But something is happening. Deep beneath the surface. The roots of the self are being loosened. Attachments are being severed. The ground is being prepared. “Without temptations no one can be saved.” — St. Isaac the Syrian And this hidden work is more real than anything we can perceive. ⸻ IX. The Beginning of Life in the Spirit This is where life in the Spirit begins. Not in power. Not in clarity. But in poverty. A heart that no longer trusts itself. A mind that no longer clings to its own thoughts. A will that begins to soften. This is the beginning. And it is fragile. 9 Because everything in us wants to return to something more solid. Something more definable. But the Spirit leads us into a different kind of life. A life that is not built on possession but on dependence. Not on certainty but on trust. Not on identity but on relationship. ⸻ X. Closing Exhortation Do not be afraid of what the Spirit reveals. Do not turn away when you begin to see yourself. Do not rush to rebuild what He is dismantling. Remain. Even if it feels like death. Especially then. Because this is not destruction. It is purification. It is the beginning of truth. And the heart that endures this fire 10 will come to know something that cannot be taken away: Not a constructed self. But a life hidden in Christ. ⸻ Closing Prayer Lord Jesus Christ, Son of God, send down Thy Holy Spirit upon us. Burn away every illusion. Expose every falsehood. Strip us of everything that is not of Thee. Grant us the courage to remain in the poverty Thou givest. That, emptied of ourselves, we may be filled with Thy life. Amen. ⸻ 11