Father Matthew Wiering Podcast

In today's rich feast day of the Epiphany we see the Old Testament prophecy fulfilled in which the Lord's light shines over Jerusalem, and the foreign nations come and worship the true God of Israel. But we also see in the Gospel how the Magi were not able to reach Jesus their destination on their own -- they needed the assistance of those in Jerusalem. Will we in the Church lead the seekers in our lives to Jesus?

Something we often forget is that the Church teaches that Mary is the mother of Christ but she also mothers Christ in us! As Christ was born of Mary 2000 years ago, she still gives birth to him in me and you. May we turn to our Mother in this New Year, that she will love us into greater openness to Christ, that he will be born anew in us!

Again we hear from the beginning of Matthew's Gospel, and we hear from the perspective of St. Joseph. This holy man never speaks a word in Scripture, but we learn from him many things. He teaches us the need for attentive, silent prayer in order to hear God. And once we have heard God, he teaches us decisive, obedient action. St. Joseph, protector and provider for Jesus and Mary, pray for all men!

In our fallen world, we experience dysfunction on so many levels. There is the obvious dysfunction of violence and oppression. There is the dysfunction of my sinfulness. But daily we also experience our brokenness and poverty. What is God's response to all of this? A helpless baby lies in a trough in poverty, sleeping peacefully under the protective watch of his parents. A poor woman and a poor man, deeply in love, gaze with joy and wonder at their child. Merry Christmas!

In this 4th Sunday of Advent we hear Matthew's account of the announcement of the birth of Jesus, which focuses on the perspective of Joseph. St. Joseph's anguish over what to do in light of Mary's unexpected pregnancy is pretty clear. There is a deep suffering there. What we may forget is what he will need to sacrifice in taking Mary into his home: He tacitly acknowledges that the child is his, and he sacrifices his good reputation. But Joseph is unwavering in his obedience to God, and he receives in return his bride and child.

In today's Gospel, the disciples of John the Baptist, who is in prison, deliver a surprising message to Jesus: "Are you the one who is to come or should we look for another?" All of the saints carried the Cross of Jesus, as he promised they would. St. John the Baptist's was not only suffering imprisonment and martyrdom but also the painful experience of the darkness of doubt. John shows us what we must do when our soul is suffering: Bring it to Jesus. He will illuminate the darkness, as he does today for John.

On the 2nd Sunday of Advent we are reintroduced to the strange and wonderful figure of St. John the Baptist. The Gospel tells us that people left the Holy City and traveled into the desert wilderness to be baptized by John. Inspired by this pilgrimage to the Jordan River, we reflect on three practical ways we can prepare our hearts to be ready for God.

Our Gospel reading for this 1st Sunday of Advent focuses us on Jesus's Second Coming, and he compares it to the flood of Genesis. He says that people were going about their business, doing their normal tasks, and suddenly they were swept away. This is the mean of when Jesus gives us the image of the two men in the field and the two women grinding at the mill. One is taken and the other is left. There is no external difference between the one taken and the one left. The difference is internal: One was ready for the Lord; one was not. Which one will I be when He comes for me?!

It's interesting for us as Americans to celebrate the solemnity of Christ the King because our very identity as Americans is based on the rejection of kingship. If the experience of our forefathers told them that submission to a king limited their freedom, then wouldn't we ourselves be suspicious of any outside claim on our autonomy and freedom? But indeed, this is what the Church teaches we owe Christ our King: Our time, our money, our freedom and relationships; in a word, we owe Him everything. The good news is that Christ does not operate in the same way that earthly kings operate. He does not "need" anything from us to increase his power. But the more that we hand everything over to our king, the more power and freedom and fulfillment he gives us!

Today we have the unique opportunity of celebrating the Feast of the Dedication of the Lateran Basilica, the Cathedral of Rome. Our readings today zoom in on the Temple, and in our first reading we are privileged to hear the vision of the prophet Ezekiel of the healing waters flowing from the side of the New Temple. In John's Gospel, Jesus is revealed to be the New Temple, and at the end of John's Gospel, water in addition to blood flows from the open side of the Savior, making clear who Jesus is: The True Temple from whose Heart flows the healing water that is our medicine and salvation.

On this All Souls' Day the Church invites us once again to pray for all of the Faithful Departed, which is a reminder for us that death does not end our connection to one another. While purgatory seems to be a "bad word" to some Catholics, and many seem to have rejected this teaching all together, if we understood what purgatory actually is we would be grateful for it and want to go there!

The parable we hear today, in which an arrogant judge gives justice to a widow only because he gets sick of her asking him, is similar to another parable in Luke's Gospel. There, a man refuses to get out of bed to assist his neighbor in the middle of the night. Jesus simply concludes, "If the man doesn't get up to help his neighbor because of their friendship, he will because of his persistence." I.e. He will get tired of the knocking! The point is similar for both parables: If arrogant or lazy people will do good because of the persistence of the one asking them, how much more will our perfectly good Father in heaven do good to those who ask Him with persistence?!?

Today's first reading gives us the last part of the great story of the healing of Naaman the Syrian. The important military commander, seeking a cure for his leprosy, consistently humbles himself ... and finally receives that for which he had been searching. May we who also need healing imitate him in his humility!

In today's Gospel, Jesus says to us, "If you had faith the size of a mustard tree, you would say to this mulberry tree, 'Be uprooted and cast into the sea' and it would happen." While this is impossible for man, nothing is impossible for God. What is the impossible thing -- the miracle -- that you desire of God? May our faith be strengthened so that we will believe that God can do even this!

Today's fascinating Gospel is full of symbolism and vivid details that stick with us as we grapple with the meaning of Jesus' story and reflect on its implications for our lives... A rich man lives in lavish luxury, and he does nothing to help the impoverished man who is, literally, lying in his doorway. The rich man did not share with the poor man, and he was judged accordingly. Who is the needy person whom God has put in front of me?!?

Today's Gospel contains one of the strangest and challenging of Jesus's parables. A steward is about to get fired for stealing his Master's money, so he gives his Master's away, and his Master approves of the action! We reflect on this confusing passage and how God is directing us to think of eternity and invest wisely today.

Today's first reading from the Old Testament is very strange. The people Israel sin against the Lord, and, as a result, serpents invade the land and bite the people, killing many. As a remedy, the Lord directs Moses to make a serpent out of bronze and mount it on a pole; whoever gazes at the bronze snake will be healed. It wasn't until the Passion and Death of Jesus that this mysterious episode was better understood: Just as the people gazed upon the consequence of their sin mounted on a pole, so now, we gaze upon the One who bore the weight of our sin -- "becoming sin" on the Cross as Paul said -- and in gazing at Jesus, we are healed. On this Feast of the Exaltation of the Holy Cross, may we appreciate anew this tremendous gift of the forgiveness of our sin and our salvation!

Today we celebrate this morning's canonization in Rome of new Saints Carlo Acutis and Pier Giorgio Frassati. These saints lived today's Gospel: That to love God first means to have our hearts expand so that we love others as we ought.

Our readings today revolve around the theme of humility, and this gives us the opportunity to reflect on the place of pride in our lives. The question we will focus on today is, "Am I willing to ask for the help that I need?" Am I willing to be vulnerable before others? Our experience (and the Scriptures) tells us that, when we are willing to share our struggles openly and honestly, we are loved more, not less. By God and by the people who care about us.

In this third and final "Summer School" presentation, we explore how St. Ignatius's "Rules for the Discernment of Spirits" help us to navigate those times when we are in spiritual desolation. For the text of the Rules, please visit the following link.

Today Jesus's Gospel message challenges us! He tells us that he did not come to bring peace but rather "division", particularly between family members. To understand this difficult teaching, we explore what Jesus means at the beginning of the passage when he says, "I have come to set fire to the earth!" The Scriptures and the Tradition often speak of God as fire, and as we get close to Him, we will experience the effects of fire: illumination, warmth, and purification. The fire is God's love that does not want to leave us in our impurities and attachments but must burn those things away, so that we can belong completely to Him and become the person that He made us to be.

In this second talk of three in our series of prayer, we examine the first four rules of St. Ignatius's Rules for the Discernment of Spirits!

The dogma of the Assumption of the Blessed Virgin Mary tells us not only about the life of Mary but also about herself, who will follow in her footsteps. We, too, will be in heaven body and soul, healed of every impurity and blemish, finally the person that we've always wanted to be and the beautiful creature God created us to be!

The expression "gird your loins" comes up a number of times, most notably in the account of the Passover. Israel must be ready to be on the move, to get to work, at the moment the Lord commands. It makes sense, then, when Jesus tells his disciples to gird their loins. They too must be vigilant and ready to get to work, waiting for his arrival and command. But for Jesus to gird his loins? This means that the master has become the servant.

We know we should pray, but how should we go about doing it? Is there a deeper prayer than intercessory prayer or the repetition of vocal prayers? Are devotions like the Rosary real prayer or do I need something more? What should I do if I am distracted in prayer? This is the first of three talks on prayer in this Summer School 2025 series.

Today's readings give us a very strong message: What is important to God is different from what is important to us. We are often caught up in the things of the world and often so attached to worldly things that we risk forgetting God or our neighbor. A specific example the Gospel gives of this is regarding inheritance. How many families do we know where siblings no longer speak to each other because of a dispute over who gets what?! St. Paul reminds us that, since we have been raised with Christ, we must seek what is above, not what is of earth. May we be focused on the things that are lasting and not on the things that are passing away!

Today's Scripture readings are all about prayer. Jesus tells us a parable that encourages us to pray with persistence and then stresses the good fatherhood of God, who loves it when we ask for things. In the first reading, Abraham boldly and persistently addresses his concerns and questions to God. But the highlight of the readings is certainly Luke's version of the "Our Father", which reminds us that God does indeed gift us with "memorized prayers", mercifully giving us the words to pray when we don't know what to say.

One of the themes that is often forgotten when we discuss the Gospel scene of Martha and Mary at their home with Jesus is the virtue of hospitality. This is brought home by the fact that the Church pairs this Gospel with the first reading from Genesis, where Abraham and Sarah show hospitality to God Himself, appearing as three men. In another place in the Gospel, Jesus says, "Whoever receives you receives me, and whoever receives me receives the one who sent me!" May we all value and grow in this virtue of hospitality, by which we can welcome others (and, by implication, God) into our homes and, more importantly, hearts.

In today's Gospel Jesus helps us to see who our "neighbor" is (anyone whom God places in our path), and he calls us to be inconvenienced and involved in the lives of those who need help. Reflecting on how Jesus has done this for us, may we say "yes" to his call: "Go and do likewise!"

Today's challenging Gospel gives us the opportunity to reflect on God's call to mission for each one of us Christians. What is my mission? In each particular way that God calls us, we are going to experience at times our poverty and weakness that forces us to rely on God's strength and not our own. The harvest is abundant, so may the Lord of the Harvest give us the grace to go out on mission, where we will experience God's power working through our weakness.

Whenever June 29 falls on a Sunday, we celebrate the Solemnity of Sts. Peter and Paul instead of the normal Sunday in Ordinary Time. When this happens, we have the opportunity to reflect on the nature of the Church and its masculine, hierarchical dimension. This aspect of the Church gives us the grace of the Sacraments and the guarantee of the truth of her teachings. Yet, the constant conviction of the Church is that her nature is fundamentally feminine, as the "Bride of Christ." Learning to be receptive, like Mary, is the key to our self-understanding. May Peter and Mary teach us to be Church!

350 years ago, when He appeared to St. Margaret Mary, exposing for her His Sacred Heart, He called His Heart the "Sacrament of Love". He was referring the the Holy Eucharist. When Jesus gives us His Body and Blood, He is giving us His Heart. What does this mean for Jesus? And what does this mean for us who receive Holy Communion?

Today we celebrate the central mystery of the Christian faith: That the one God is a Communion of Love: Father, Son, and Holy Spirit. While God never needed to reveal this to us, He did in Jesus Christ. As if this wasn't amazing enough, He chooses to allow us to share with Him the Divine Life by giving us of His Spirit -- the Love which flows between Father and Son.

Some of those who were witnesses of the transformation of the disciples at Pentecost and their joyful praising of God accused them of being drunk with "new wine." The Fathers of the Church says that they were! They were inebriated with the new wine of the Holy Spirit, which results in the fruits of the Spirit: love, joy, peace, patience, generosity, etc. May we experience the closeness (and gladness) to God that the Holy Spirit brings!

The account of Jesus's ascension into heaven in the Acts of the Apostles gives us the detail that Jesus is taken up in a cloud. From a Scriptural perspective, this is a sign that Jesus is not going "up, up, and away" but rather into God. This actually the meaning of what we profess in the Nicene Creed: "He ascended into heaven and is seated at the right hand of the Father." Jesus goes into the realm of God, which is also heaven. As Pope Benedict taught, heaven is not a place but a person. To enter into Jesus is to enter into heaven.

In today's Gospel Jesus says, "Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you." Clearly Jesus is distinguishing his own peace from the peace that the world has to offer, but what is the difference? How can we seek Christ's peace and not simply  what the world considers to be peace?

We recognize our graduating seniors this Sunday at Holy Family, and we have a beautiful Gospel with which to do so. Jesus commands his disciples (and us): "As I have loved you, so you must also love one another." What does Jesus mean by "love" and is his meaning different from the way we usually understand it? Is he commanding us to have warm feelings for each other? To like each other? We explore the various meanings of "to love" in Greek and look at how Jesus uses the word "agape" to define what he means by love.

On this Good Shepherd Sunday, the Church and world rejoice that a new Shepherd for the Church has been named, Pope Leo XIV. The Gospels make it clear both that Jesus is the Good Shepherd and that he Shepherds through Peter (and by extension through the bishops and their priests). May we rejoice today that Jesus is our Shepherd and that He shepherds us through the Church!

In today's Gospel, Jesus is standing by a charcoal fire, and he invites his disciples to come towards him for breakfast. There is a deeper significance going on here, because the last time we saw a charcoal fire in the Gospel, it was in the courtyard of the high priest, while Jesus was awaiting trial. Peter stood by the fire, warming himself, and it was there that three times he denied knowing Jesus. Now at this charcoal fire, Jesus invites Peter to confess his love for him three times, forgiving his previous three betrayals. What a marvelous gift that Jesus gives Peter today: The gift of "re-con-cilia-tion" -- coming eyelash to eyelash (i.e. intimately close) with Jesus again.

Happy Easter! I've finally been watching "The Chosen" series, and I love it. Although it goes far beyond the Scriptural narrative, it makes me think about the personal stories of those who surround Jesus. How did they come to follow Jesus? What is their story? As we hear about the bravery of Mary Magdalene this morning, who not only accompanied Jesus on the Way of the Cross but also courageously visited his tomb on Easter morning, we can wonder, "What is her Jesus story?" What is mine? What is yours?

In today's Passion account from John's Gospel, the author goes out of his way to tells us that the narrative begins and end in a garden. Obviously, the author is hearkening back to the beginning of Genesis and the Garden of Eden. It was there, as a result of man's disobedience, that man lost favor with God and was exiled from the garden. But now in this new garden, the New Adam has responded to God with obedience, thus cancelling out my death sentence for my own disobedience. Let us venerate the cross today with great gratitude, as Jesus has suffered for my sins in order to bring me healing, wholeness, and reconciliation with God.

Tonight the Church gives us the Gospel of John, which gives us a unique account of the Last Supper. Jesus washes the feet of the disciples, and then tells them that they must do the same. Tonight we celebrate the Institution of the Priesthood and two of the Sacraments that only the priest can celebrate: Reconciliation and the Eucharist.

Today as we reflect on the Passion narrative from Luke's Gospel, we can't help but see how the totality of evil and human dysfunction flood over Jesus. But we also can't help but see what comes from Jesus during the Passion: healing and forgiveness and mercy. May we always see the Passion as our safe harbor and refuge as Jesus suffers the consequences for our sins and reconciles us to the Father!

In today's 2nd reading from Philippians, Paul tells us that he considers all of this as "loss". If we open our Bibles, we realize what is the "this" he is talking about: Paul has a pure, Jewish heritage, and he has been a faithful follower of the Law. For much of his life he took pride in this privilege and accomplishment. Yet, when he met Christ, he was radically changed. From thence forward, he knew that his righteousness would come from Christ and not from his own achievement. May we too leave not only a life of sin behind but also a life of identifying with our own achievements. May we discover our true identity only in Christ, the beloved son or daughter of the Father!

This Sunday's amazing readings bring us back to the heart of our faith: Christ has accomplished his Passover for us, and we have been saved by the baptismal waters. Yet we remain in a period of trial and testing until we ourselves reach the Promised Land. What rejoicing there is in heaven when we repent and return to the Father, who makes us into a new creation: His Son.

Jesus responds in a most surprising (and off-putting) way to those who bring him the news of yet another atrocity committed against believers by the Roman legate Pontius Pilate: Instead of saying, "Oh, how terrible that he did that to those people," he says, "Unless you repent you will all die as they did." Jesus's unmistakable message today is, "Repent!" May we respond during this Lenten season to this urgent command of our Savior!

In the Transfiguration of Jesus, Christ's divine nature shines forth in a strange and wonderful way. Interestingly, this revelation of his divinity does not diminish or destroy Jesus's humanity in any way but it is precisely through and out of Jesus's humanity that the divine light shines forth! In our life, too, grace does not lessen our humanity but rather it elevates, enlightens, and glorifies it.

As Adam was driven into the wilderness because of sin, so Christ goes out into the desert wilderness to rescue us from our exile.

Homily from Ash Wednesday 2025.

Today Jesus gives us the very humorous image of a man in need of assistance with a sliver with his eye, and the person who wants to help him has a beam in his own eye! For those of us who are inclined to help others with their issues, Jesus commands, "Remove the beam from your own eye first." What is the beam in my eye? That would make a great focal point for us for our efforts this Lent! In order for us to lead others in faith, which Jesus is asking of us, we first must be healed of our own blindness and be rid of that beam!

In our very challenging Gospel today, Jesus commands us to love our enemies. We could include within this category anyone whom we really struggle to love. St. Thomas Aquinas gives us a definition of love that is very important for us to understand Jesus's command, saying, love is "willing the good of the other as other." We may have strongly negative feelings towards someone, but, since love is not a feeling but rather a choice for the good of the other, we can still love despite negative feelings. We can will the good of the other. To do so is to love like our Heavenly Father, who loves all -- whether we respond to his love in the way he hopes ... or not.