Podcasts about jesus are

Being denied by a friend is gut-wrenching, but imagine how often people deny Jesus. We live in a world where identifying or being associated with Jesus comes with a cost. But we all have a decision to make: Will I be willing to count the cost, or will I deny Jesus? Ryan walked us through 3 main questions to consider in our walk with Jesus: Are you willing to be identified with Jesus?Is Jesus focusing on you in the way He focused on Peter?Is your story mainly defined by your failures?Peter was a strong believer in Jesus; he was willing to fight for Jesus' life and told Him he would die for Him. But there was a moment, this moment when Peter had to decide if he was simply a believer or a follower of Jesus. A follower's life is marked with obedience and faith, meaning things won't be easy or comfortable, but it will be worth it. Jesus knew Peter's personality when he told him, "Come follow me", and He knew Peter would deny Him. Nonetheless, God had an incredible plan for Peter's life after this moment of denial. No matter where you are, what your failures are, or what you struggle with now, Jesus still says, "Come follow me, " just like He did for Peter.  

Luke 7:18-23 Location: Bountiful, Utah Join Us for Worship: Sundays at 9:00 AM & 11:00 AM https://www.flourishinggrace.org/plan-your-visit Are we holding false expectations of God? In this powerful sermon from Luke 7, Chason Robbins challenges us to let go of our expectations so that God can raise our expectancy. Drawing from John the Baptist's question to Jesus—“Are you the one who is to come, or should we expect someone else?”—Chason unpacks how our preconceived notions about faith, suffering, and success can actually hinder our trust in God. This message explores how following Jesus doesn't always mean life will be easy or that we will receive worldly success. Instead, Jesus invites us to trust in his unexpected ways, showing that his kingdom operates differently than we often assume. Through healing, restoration, and gospel transformation, we see that God calls us to let go of control and trust in his perfect plan. Key themes in this sermon include: • The dangers of false expectations in faith • How suffering can shake and strengthen our faith • John the Baptist's doubts about Jesus as the Messiah • Jesus' response: healing, transformation, and a higher calling • Why following Jesus doesn't guarantee an easy life • The contrast between worldly expectations and kingdom reality • Letting go of self-made ideas about who God is • Trusting in God's unexpected ways Scripture focus: • Luke 7:18-23 – John the Baptist questions Jesus • Job 21:7 – Wrestling with the prosperity of the wicked • Isaiah 29:18 and 35:5-6 – Prophecies of healing and restoration • 1 Corinthians 1:27 – God's upside-down wisdom • Galatians 5:22-23 – The fruit of the Spirit vs. worldly success Who is this sermon for? • Christians struggling with unanswered prayers • Those wondering why following Jesus doesn't always bring worldly success • Anyone experiencing doubt or disappointment in faith • Church leaders, pastors, and small group members seeking deeper discussion • New believers learning to trust God beyond expectations Watch to the end for these takeaways: • How to shift from expectation to expectancy • Why faith isn't about getting what we want, but trusting in what God is doing • How Jesus invites us to a greater understanding of his kingdom • How suffering reveals where our trust in God truly lies • Why Jesus calls us to be part of his unexpected and radical mission If this message encouraged you, be sure to subscribe for more biblical teaching from Flourishing Grace Church. New sermons are shared every week to help deepen your understanding of scripture and grow in faith. Stay connected and discover more faith-building messages that encourage trust in God's plan and the power of the gospel. Let go of expectations so God can raise your expectancy. #BibleStudy #Sermon #Luke7 #ExpectationsVsReality #ChristianTeaching #JesusChrist #JohnTheBaptist #FaithJourney #TrustGod #Christianity #DoubtAndFaith #BiblicalTeaching #ChurchSermon #FollowingJesus #ChristianEncouragement #NewTestamentStudy #HealingAndFaith #GospelMessage

NEW! CHOSEN BY JESUS: What Is My Identity In Christ? | Chosen By Jesus   What Is My Identity in Christ? | Finding Your True Worth in Jesus Are you searching for your identity in Christ? Struggling with self-doubt, purpose, and God's plan for your life? In this episode of Chosen By Jesus—The Kelley Tyan & Taylor Tyan Show, we unpack our identity in Christ and explore the truth of who you are in Jesus, and help you break free from the world's labels. Join us as we explore what the Bible says about your identity, how to silence self-doubt, and how to walk confidently in God's plan for your life. You are fearfully and wonderfully made—let's embrace that truth together!    Your identity in Christ is unshakable—you are chosen, loved, redeemed, and set apart for God's purpose. No matter what the world says, your true worth is found in who God says you are: •  A Child of God (John 1:12) •  Fearfully and Wonderfully Made (Psalm 139:14) •  A New Creation in Christ (2 Corinthians 5:17) •  More Than a Conqueror (Romans 8:37) •  God's Masterpiece (Ephesians 2:10)   In this episode, you'll discover: •  What It Means to Be Chosen By Jesus •  What Your True Identity in Christ is •  How To Walk In Your God-Given Purpose •  Overcoming Doubt & Trusting God's Plan   Remember: You don't have to earn your worth—it's already secured in Jesus. Embrace your true identity and walk boldly in His calling! Philippines 4:13– “He who began a good work in you is faithful to complete it in you.”   JESUS DEFINES YOU—NOT THE WORLD!   Whether you're a young adult seeking direction, a new believer navigating life's challenges, or simply looking for Christian encouragement, this conversation is for YOU! So grab your coffee, hit play, and let's grow in faith together! MORE JESUS, MORE JOY, MORE PURPOSE—let's go! No matter where you are in life, remember—God has a plan for you. You are CHOSEN by Jesus!   Don't forget to: •  Like this video to share God's love! •  Comment with a prayer request—we'd love to pray for you! •  Subscribe for weekly faith-filled encouragement!   Watch now and BE encouraged! We'd love to hear from you! How has God's grace impacted your life? Share your testimony or a prayer request below—we're here for you!   Subscribe now and STAY encouraged! Are you ready to step into your God-given identity? If this message spoke to you, hit LIKE, drop a “I am chosen!” in the COMMENTS, and SUBSCRIBE for more faith-filled episodes! SHARE with those you want to encourage!   Let's walk this journey together!    www.kelleytyan.com chosenbyjesuskt@gmail.com Instagram: @chosenbyjesuscbj Youtube: @ChosenByJesus-CBJ   Check out Kelley's books: The ONE Prayer Addicted To The Climb   #KelleyTyan #TaylorTyan #WhatIsMyIdentityInChrist #FaithPodcast #JesusSaves #Philippians413 #GodsPlan #WomenOfFaith #FaithOverFear #ChristianIdentity #BibleVerses #ChristianWomen #SpiritualGrowth #KingdomMindset #TrustGod #ChosenByJesus  #ChosenByJesus-CBJ #YourWorthInChrist #Oceans #MyGodCan #GirlsGoneBible #BetterTogether #SaddieRobertson #AboveInspiration #ChristineCain #PricillaShirer #StevenFutrick #RickWarren #JoyceMeyers #HopeNation #PaulaWhite #700Club #TBN #AndrewWommack #JosephPrince #CBN #Testimony #GodRestores #RedeemingLove #Hope #FaithMovesMountains #Bible #God #Faith #JesusChrist #Jesus #ChristianFaith #SpiritualGrowthForWomen #WomenEmpowerment #Love #KeynoteSpeaker #WomensSpeaker #WomensFaithSpeaker #Inspirational #Inspiration #Trust #ElevationWorship #TaylorMosby     • Top Christian podcast • Faith journey • Trusting God's plan • Finding purpose through Christ • God's timing and divine plan • Christian encouragement and motivation

Welcome back to another episode of Stay True Podcast! This week, Madi is reunited with her best friend Jeanine Amapola Ward! Madi and Jeanine sit down to talk about the Upside Down Kingdom! Everything about Jesus was counter-cultural. Therefore, as His followers that should be true of us too. He flipped the script on what it means to love, lead, and truly live. Jesus taught things like: love your enemies and pray for them, lose your life to find your life, to be a great leader, be a servant! This is what it looks like to follow Jesus: you live a set apart life that is counter culture. That is why it's called the upside down Kingdom. Together, let's learn how to live a life worthy of Jesus. We hope that you love this week's episode of Stay True Podcast. As always, stay you and stay true! Topics Discussed: - How to live set apart for Jesus - Practical ways to grow closer to Jesus - Are you driven by your flesh or the Spirit? -How to find true contentment and fulfillment AND SO MUCH MORE!! Helpful Resources:  The Love Everybody Wants by Madison Prewett Troutt: https://a.co/d/36EkEhT  Stay True Website: https://www.staytruepodcast.com/ Stay True Merch: https://www.staytruepodcast.com/merch Connect with Stay True!

"In the real world, that stuff [that Jesus said] doesn't work."This was said to me by a pastor friend as we discussed the importance of following the Way of Jesus as he laid it out. Our disagreement was about how we are to respond to those who are or may be trying to harm us.That friend is no longer a pastor, which I think is probably for the best, because if a representative of Jesus doesn't believe the teaching and example of Jesus matters in "the real world" then they aren't representing Jesus, are they? I believe that the things of Jesus ARE the real world and his instructions often lead us to take positions which don't match our culture.Like when he said that if we want to be identified as God's people, we need to make peace in all things...

Jesus raises us from the coffin of our sin to new life in Him  I Have Not Found Such Great Faith  Jesus is in Capernaum A highly valued slave was sick and nearing death  He was the slave of a Roman officer  The officer heard about Jesus, and he sent some Jewish leaders to ask him to come and heal his slave They earnestly begged Jesus to come with them and help the man who felt that he deserved the help bc of his love for the Jews and he built them a synagogue He was uncertain if Jesus was going to grant a Gentile request. Jesus is for everyone  Jesus went with them  Right before they get to the house the officer sends word to Jesus that he should not trouble himself by coming to his house because he feels unworthy for Jesus to enter his house so he said Just say the word from where you are and my servant will be healed  He explains that he is a man under authority and he has authority and he only needs to say Go and his servants go and come and they come do and they do. He was humble  Jesus was amazed and he turned to the crowd and said I tell you, (the crowd) I haven't seen faith like this in all the land of Israel that gentile understood his authority and not his own chosen people  When the officers who were sent went back to the house they found the slave completely healed  What does your faith look like right now in the eyes of Jesus? Get Up  Jesus went village with his disciples with a great crowd following  A funeral procession was coming out as he approached the village  The boy who died was the only son of a widow she would have no hope and no support  The Lord saw her and was overflowed with compassion  Don't cry  Jesus walked to the coffin  touched it and the bearers stopped  Young man, Get up  The dead boy sat up, began to talk  Jesus gave him back to his mother this was the first time he raised someone from the dead Great awe and praise  We have seen the hand of God at work today  The news spread all over Judea and surrounding areas Jesus is saying to the woman and us don't cry get up I can handle rather it is what you are dealing with hurt, pain, and grief. He has compassion on us just this women  We see salvation in this we were dead in the coffin of sin like this boy and Jesus loved you and had compassion on you while you were still sinners and he called you to get up and be raised from death to life.    Should We Expect Someone Else  John's disciples told him about everything Jesus was doing  John sent two of them to ask Jesus  Are you the Messiah we are expecting or should we expect someone else? At that very time, he cured many people of their various diseases, cast out evil spirits, and restored sight to the blind   They were expecting a Messiah and asking should expect someone else. Who are you expecting him to deal with life in the world as we have seen that is going crazy the only hope you have is to put your trust in Jesus and surrender your life to him  John needed reassurance and so do we when we are suffering and it's about to take our doubts and questions to God we just don't stay there God Blessed those who are not offended by me  Jesus tells them to Go back and report to John  What you seen  What you heard  The blind see  The lame walk  The Lepers are cured  The deaf hear  The dead are raised to life  The Good News is being preached to the poor  God blessed those who are not offended by me  They said a mighty prophet has risen among us when it was God himself in the flesh in the form of Jesus    The Chew: To Have Faith in the authority of Jesus to get us up when and down to raise us from the dead place of sin. We are to expect Him alone, He is the one who blesses us.  For more about Gloribites https://linktr.ee/Gloribites     

In John Bunyan's Pilgrim's Progress, two friends, Christian and Hopeful, deviate from the True Way to explore By-Path Meadow because it looks like an easier route. They think it will lead them to the same destination, but they lose their way and spend a night at Doubting Castle owned by the Giant called Despair. Doubt is a common experience in the Christian life. It can be caused by many things—convincing arguments, scornful comments, painful experiences. As with Christian and Hopeful, doubt can be a result of getting distracted and losing our way. In Matthew 11:3, John the Baptist expressed his doubt regarding Jesus' identity, “Are you the one who is to come, or should we expect someone else?” John's question may surprise us. After all, John was Jesus' cousin, His chosen forerunner, His prophet in the wilderness. But when John spoke truth to Herod Antipas and condemned his marriage to Herodias, Herod imprisoned him (see Mark 6:14–29). During his imprisonment, John was unable to observe Jesus directly, and that lack of firsthand evidence seems to have planted a seed of doubt. Thankfully, instead of withdrawing into confusion and depression, he took his questions to Jesus. He sent one of his disciples to ask Jesus: “Are you the one?” (v. 3). Jesus responded gently and offered His miracles as proof that He was the Messiah. Then Jesus vouched for John before the crowd and condemned the people's unbelief. Those who had seen Him firsthand, and yet rejected Him, were condemned (vv. 20 24). There are two ways to respond when we struggle with doubt. We might be tempted to look for problems and reasons to abandon the faith. But when we love God, we seek the truth and reasons to trust.See omnystudio.com/listener for privacy information.

Flipped “Handling Rejection” Luke 6:22-23; 26 Expect to be “cancelled” for following Jesus Hated Excluded Insulted Rejected Rejoice when you suffer for following Jesus Why rejoice? Because your suffering proves: you belong to Jesus you are becoming more like Jesus you have a reward in heaven you have the Spirit of God Evaluate whether you're facing opposition for following Jesus Are you following Jesus? Are you following from a safe distance? Are you compromising your faith? Will you take a stand for Jesus? Core CHRISTlike Characteristic: Relates with Other-Centered Love/Loving People

On this episode of Delving into Islam: The history of the children of Isra'el in the Quran The story of Moses The story of king Talut and prophet Samuel The story of prophet David The story of prophet Solomon The creation of Judaism The story of Jesus Are the children of Isra'el the chosen ones like they claim? The story of the children of Israel with prophet Muhammed The fate of the children of Isra'el towards the end of times according to the Quran and a lot more.. --- Support this podcast: https://podcasters.spotify.com/pod/show/delving-into-islam/support

We're right in the heart of Matthew with parables and miracles and feeding five thousand and John the Baptist asking a pretty important question of Jesus: Are you the one? Join us this week as Clay and Ross break down Matthew 11-14Hey kids has Grandpa Peter ever told you about the time I walked on water? 

JESUS PROMISES HIS KINGDOM TO THE REPENTANT THIEF – Jesus Walking in the Way of the Cross (VIDEO   LYRICS TO MUSIC: There next to him two unrighteous men Who'd wasted their lives on taste for their sins One spoke with no worry through his dying breaths With mocking he cried out to Jesus ‘Are you not the Christ are you not the king Are you not the man that you claim to be Climb down from this tree kill the men at your feet And save yourself' The other said ‘Have you no fear this is God whom you speak The one of us three who hangs underserving For our sins paint us black by our sins we were cast Can't you see this man is white as driven snow ‘Lord remember me When you come into your kingdom'… ‘Truly I tell you this very day You will be with me in my holy place In paradise in paradise forever'   MESSAGE SUMMARY:  In 1854, Frederick William Faber wrote a poem entitled ‘Souls of Men, Why Will Ye Scatter?' It was soon after fit with a tune, and sung as a congregational hymn both under its original name and the now more common title, ‘There's A Wideness in God's Mercy.' Though it is difficult to differentiate between Faber's original work and later additions, some versions contain up to thirteen stanzas. But the message of each is the same: how vast and great and wide is God's love and mercy. Three of those thirteen stanzas follow: There's a wideness in God's mercy, Like the wideness of the sea; There's a kindness in his justice, Which is more than liberty. There is welcome for the sinner, And more graces for the good; There is mercy with the Saviour, There is healing in his blood. Pining souls, come nearer Jesus, And O come not doubting thus; But with faith that trusts more bravely, His great tenderness for us. We see this immense wideness in God's mercy as Jesus hangs on the cross between two thieves. These two men, who admit their own guilt (Luke 23:41), call out to Jesus in very different ways. One gives him recognition as the Christ, the other as King. The same titles given as formal charges against Jesus in his trial before Pilate and the Jews. The first criminal cries out for his own life and freedom, and asks Jesus to save them all. But the second criminal rebukes the first. The second criminal knows that Jesus has done nothing wrong. It is as though he somehow comprehends the power and glory of this particular King, despite the group's present circumstances. This criminal most certainly understands that his punishment is deserved. Simultaneously, he knows that Jesus holds the verdict concerning his everlasting sentence. It is from this place that the man asks subtly for something he may not have fully understood in that moment. He makes one simple request, “…remember me…” And Jesus' answer must have been ever-sweet to his ears. “In truth I tell you, today you will be with me in paradise.” (v.43). How deep and wide and vast is God's mercy! How overwhelming is his grace! This man, this thief, did nothing to deserve paradise. In fact, at his own confession, his brutal and cruel sentence of crucifixion was justified. Yet Jesus delivers him reprieve like no other. He welcomes the criminal into everlasting glory at his word. History has routinely called this man the ‘Good Thief,' though in truth he did nothing ‘good' at all. However, he understood the person of the man next to him. He knew that Jesus was Christ and King, and in doing so, was allowed to taste the sweetness of God's mercy that is offered to all. In that moment, this criminal was freed from his cross, because Christ's mercy is wider than the sea. He is freed because Jesus' kindness carries freedom, and in his blood there is full restoration. There on the cross this thief became a powerful example of Faber's words. That we could simply ‘trust more bravely his great tenderness for us.' Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper.   TODAY'S PRAYER: The faith of this criminal reminds us that there is nothing we bring to salvation. It is truly a gift. Meditate on this fact. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Luke 23:39-43: “One of the criminals who hung there hurled insults at him: ‘Aren't you the Messiah Save yourself and us!'. But the other criminal rebuked him. ‘Don't you fear God,' he said, ‘since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.' Then he said, ‘Jesus, remember me when you come into your kingdom.' Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.'.” Further Reading: : Matthew 27:38-44; Revelation 2:7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

John the Baptist was, according to Jesus, the greatest man who had been born. But even as the greatest, John had doubts about Jesus. Did you hear what I just said? John had doubts. John had questions. John went through a period of soul searching. John asks Jesus…Are you the coming one? Which is an interesting question, because in chapter three John the Baptist is the one declaring this to everyone. He is the herald proclaiming that Jesus is the coming ne. Jesus is the Messiah. Jesus is the one who baptizes in the Holy Spirit and fire. What do you do when you're the one who is telling everyone else about Jesus, but then you start having doubts yourself? Join us this week as we answer these doubts!

What did you go out into the wilderness to see? Jesus asks his followers, asks us, in Matthew 11:2-11. John the Baptist, imprisoned, has just sent his own disciples to ask Jesus: “Are you the one who is to come, … Continue reading "Questions Jesus Asked: What did you go out into the Wilderness to see?" The post Questions Jesus Asked: What did you go out into the Wilderness to see? appeared first on .

The Jewish leaders take Jesus to the Roman governor Pilate trying to get Jesus killed. Pilate asks Jesus “Are you the King of the Jews?”  Each of us must answer the question of whether Jesus is king. Pilate tries his best to avoid dealing with Jesus but is forced by the crowd to order Jesus to die.  The people around Jesus all seem to have a lot of power, but in reality Jesus is the one in control, moving the events toward His death on the cross.   Why would Jesus not defend Himself at His trial?Who is in control at Jesus' trial?Do leaders have the courage to do what is right? Is it difficult to be strong in trying circumstances? Support the show

In the Gospel accounts of the life of Jesus, we often see people responding to what Jesus has claimed about who he is. John the Baptist asks Jesus: “Are you the one?” This sermon explores why that question is so important, and what Jesus's answer is. We will see: 1) John's condition; 2) John's question; 3) Jesus' credentials; and 4) Jesus' challenge. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 7, 2014. Series: Matthew 11 - The One Who Gives You Rest. Scripture: Matthew 11:1-6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In the Gospel accounts of the life of Jesus, we often see people responding to what Jesus has claimed about who he is. John the Baptist asks Jesus: “Are you the one?” This sermon explores why that question is so important, and what Jesus's answer is. We ...

What if I told you I know the most powerful words ever spoken? Would you believe me?Admittedly, that's a pretty bold claim considering most people can come up with quotes from respected figures that have inspired them in many positive ways. Quotes like, "Success is not final; failure is not fatal: It is the courage to continue that counts." -Winston S. ChurchillThat's a great quote, however, it's not even close to the most powerful words ever spoken. I credit Jesus with speaking the most powerful words ever spoken. In my opinion, the words Jesus spoke to the woman caught in the act of adultery are the most powerful words ever spoken. Jesus said to her, “neither do I condemn thee.”  Those words literally saved her life. They were more powerful than her accusers. Those words were more powerful than her sin. They were even more powerful than her shame. Incredibly,  the very words Jesus spoke to her, were intended for you as well. If you've ever had a regret or felt condemned by guilt and shame then this episode is for you. Your life is about to change forever. “Neither do I condemn thee.” - Jesus Are you ready to experience the most powerful words every spoken? Remember, great lives are not born, they're built. Let's start building! 

In today's passage we see how some people acknowledged Jesus as the Messiah because He fulfilled all that had been prophesised about Him in God's Word. Others however refused to and were offended by Jesus and his message. The challenge for us today is how do we respond to Jesus- Are we offended by Him and His message- Or are we all ears to hear the life giving and hopeful message of forgiveness- -Today we continue in Luke chapter 7 but consider 2 things from verses 22-23--1- Fulfilled prophecy -2- Acknowledgement of the prophet

How are you to respond when suffering unjustly for Jesus- Are you to retaliate- Join Pastor Steve as he looks at Peter's response to suffering persecution in 1 Peter 4-12-19.

How are you to respond when suffering unjustly for Jesus-- Are you to retaliate-- Join Pastor Steve as he looks at Peter's response to suffering persecution in 1 Peter 4-12-19.

Rob and Vinnie walk through the Gospels and discuss the events of Jesus' last night from the time they head to the garden to the crucifixion of Jesus. (See notes below) NB: our goal is to keep these episodes free of charge. I do not intend to ever hide them behind a paywall. I can only do this if those of you who have been blessed by them and can afford to give ($5, $10, $25, or more/month) do so. You can give a tax-deductible contribution by following this link. Jesus predicts Peter's denial Matt 26:31-35; Mark 14:27-31; Luke 22:31-34; John 13:36-38 Jesus and the disciples leave the upper room and travel to Gethsemane 9:00pm? Arrive at the Garden of Gethsemane Matt 26:36-46; Mark 14:32-42; Luke 22:39-46 Asks the disciples to wait Matt 26:36 Takes Peter, James and John to a separate place Matt 26:37 Prays his High Priestly prayer: John 17 Tells the disciples that He is filled with sorrow Matt 26:38 Jesus goes a little farther Matt 26:39: Prays, “may this cup be taken from me.  Yet, not as I will, but as you will” Returns to find the disciples sleeping Matt 26:40, 41 Again He goes and prays: “If it is not possible . . . may your will be done” Matt 26:42 Returns to find the disciples sleeping again: “Their eyes were heavy” Matt 26:43; “Exhausted from sorrow” Luke 22:45 Again Jesus goes off to pray Matt 26:44: Again He returns and they are sleeping Matt 26:45-46 Jesus is Arrested 12:00am? Judas with Jewish and Roman authorities John 18:2, 3 Jesus asks, “who is it you want?” “Jesus of Nazareth” they reply John 18:4, 5 Judas identifies Jesus with a kiss Matt 26:48 Peter cuts off Malchus' ear (servant of the High Priest) John 18:10 Disciples flee Mark 14:50 Friday Jesus appears before the Jewish leaders 1:00am? Informal hearing before Annas (ex-High Priest and father-in-law of current High Priest Caiaphas) John 18:12-14, 19-23 Jesus is struck in the face John 18:22 More formal trial before Caiaphas Matt 26:57-68; Mark 14:53-65; Luke 22:54; John 18:24, 28 Peter followed at a distance and was able to enter the courtyard because John knew the servant girl at the door John 18:15, 16 Authorities cannot agree on any legitimate charge Mark 14:56; Many false witnesses; but none are in agreement Matt 26:59, 60 Closest they could come was that Jesus had said that he would destroy the Temple Matt 26:61; Jesus remains silent Matt 26:63 Caiaphas questions him directly, “I charge you under oath by the living God: Tell us if you are the Christ, the Son of God” Matt 26:63 Jesus replies; “You said it” or “You say that I am” Matt 26:64 Then He adds; “you will see the Son of Man . . . coming on the clouds of Heaven” Matt 26:64 (Dan 7:13; Ps 110:1) High Priest tore his clothes and says, “He has spoken blasphemy” Matt 26:65 Charged with blasphemy, spit on and struck in the face: “Prophesy to us, Christ, who hit you?” Matt 26:66-68  (cf   . Isaiah 11:2) Jesus appears before the Sanhedrin for a more formal trial 6:00am? Matt 27:1-2; Mark 15:1; Luke 22:66-71 They question Jesus again: “are you the Christ?” Luke 22:67 Jesus replies, “If I tell you, you will not believe me” They ask Him again: “Are you then the Son of God” Luke 22:70 Jesus obliges anyway and responds; “You are right in saying that I am” Jesus appears before the Romans 7:00am? Jesus brought into the Palace (Jews could not enter because they would be defiled for the duration of the day; and thus, would be unable to eat the noontime meal “chagigah” John 18:28) and is questioned by Pilate Pilate wants to know what the charges are against Him John 18:29 Jews appear to be alarmed that Pilate would even ask; and they exclaim “if he were not a criminal we would not have handed him over to you” John 18:30 “Take him yourselves” John 18:31 “But we have no right to execute anyone” Pilate enters and begins to question Jesus “Are you the King of the Jews” John 18:33 Jesus replies that His kingdom is not of this world John 18:36 “You are a king then?” queries Pilate John 18:37 “You say that I am” John 18:37; Luke 23:3 Pilate goes out to the Jews and explains that he finds no basis for a charge John 18:38; Luke 23:4 Jews are not content with this and bring up charges against Jesus Luke 23:5 Pilate learns that Jesus is from Galilee and sends Him over to Herod Luke 23:6, 7 Jesus is question by Herod (who wanted to see a miracle) Luke 23:8 Jesus gave no answer Luke 23:9 Herod and his soldiers ridiculed and mocked Him and dressed Him in a white robe Luke 23:11 Jesus sent back to Pilate Jews accuse Jesus of many things; but Jesus refuses to reply Matt 27:12-14 Pilate offers the Jews a release of a prisoner of choice: Matt 27:15-18 Barabbas (Jesus Barabbas? means: ‘a son of a father' ) an insurrectionist and a murderer Mark 15:7 or; Jesus: (The Son of the Father) Pilate's wife warns him not to have anything to do with Him Matt 27:19 Pilate asks what he is to do with Jesus Matt 27:22 “Crucify, Crucify” Luke 23:21 Pilate asks, “why? What crime has He committed?” Luke 23:22 VII .   Pilate goes into the palace Pilate has Jesus flogged; given a crown of thorns; a purple robe; they “hail” Him as “King of the Jews”; they struck Him on the face; spit on Him; hit Him with their staff; and paid homage to Him John 19:1-3; Mark 15:17-20 Pilate comes out to the Jews with a despicable looking Christ “Here is the man” John 19:5 “Crucify, Crucify” John 19:6 Pilate responds, “I find no basis for a charge” John 19:6 Jews insist Jesus must die according to their law John 19:7 Pilate and Jesus go back into the palace Pilate asks Jesus some questions John 19:9 Jesus refuses to answer John 19:10 “Don't you realize that I have power either to free you or to crucify you” John 19:10 Jesus explains, “you would have no power over me if it were not given to you from above” John 19:11 Pilate again goes out to the Jews Pilate tries to get Jesus freed John 19:12 Jews refuse to compromise Luke 23:23; John 19:12  Pilate washes his hands and claims, “I am innocent of this man's blood” Matt 27:24 Jesus brought outside to the Stone Pavement (Gabbatha): almost 12:00p.m. John 19:13,14 Pilate proclaims, “Here is your King” John 19:14 “Crucify Him” John 19:15 “Shall I crucify your King?” John 19:15 Chief Priest responds, “We have no king but Caesar” John 19:15 Jesus handed over to be crucified c.12:00pm Jesus is flogged Matt 27:26; Mark 15:15 Flogging: Roman Flagrum: whip of braided leather tongs with metal balls and bone woven in: Balls: deep bruises and contusions: Bones: severely cut flesh Jesus begins journey to Golgotha Matt 27:32; Mark 15:21; Luke 23:26; John 19:17 Unable to carry cross: Simon of Cyrene Women followed Luke 23:27-31 Hurled insults Matt 27:39-44 (Ps 22:7) Place of Crucifixion is Golgotha (Aramaic for ‘place of the Skull'; Latin: Calvary) Matt 27:32-56; Mark 15:21-41; Luke 23:32-49; John 19:17-37 Sign above Christ's head: “Jesus of Nazareth, the King of the Jews” John 19:19 2 Criminals; one on each side Nailed to the crossbar (Ps 22:16) Nails- 5 to 7 in. with a sharp point Through the wrist: inch below the palm Through the feet Arms stretched approximately 6 in.: dislocate the shoulders (Ps 22:14) Jesus is offered a mild sedative (wine and myrrh) which he refuses Mark 15:23 Cast lots for his garments Mark 15:24 (Ps 22:18) 7 Last Words of Christ Luke 23:34: “Father forgive them; for they do not know what they are doing” Luke 23:43: “Today you will be with me in Paradise” Luke 23:39-43 John 19:27: “Woman, behold your son.” “Behold, your mother” Mark 15:34 “My God, My God, why hast thou forsaken me?” (Ps 22:1) John 19:28: “I am Thirsty” (Ps 69:21) John 19:30: “It is finished” Luke 23:46: Father, into thy hands I commit my spirit” (Ps 31:5)

JESUS PROMISES HIS KINGDOM TO THE REPENTANT THIEF – Jesus Walking in the Way of the Cross (VIDEO LYRICS TO MUSIC: There next to him two unrighteous men Who'd wasted their lives on taste for their sins One spoke with no worry through his dying breaths With mocking he cried out to Jesus ‘Are you not the christ are you not the king Are you not the man that you claim to be Climb down from this tree kill the men at your feet And save yourself' The other said ‘Have you no fear this is God whom you speak The one of us three who hangs underserving For our sins paint us black by our sins we were cast Can't you see this man is white as driven snow ‘Lord remember me When you come into your kingdom'… ‘Truly I tell you this very day You will be with me in my holy place In paradise in paradise forever' MESSAGE SUMMARY:      In 1854, Frederick William Faber wrote a poem entitled ‘Souls of Men, Why Will Ye Scatter?' It was soon after fit with a tune, and sung as a congregational hymn both under its original name and the now more common title, ‘There's A Wideness in God's Mercy.' Though it is difficult to differentiate between Faber's original work and later additions, some versions contain up to thirteen stanzas. But the message of each is the same: how vast and great and wide is God's love and mercy. Three of those thirteen stanzas follow: There's a wideness in God's mercy, Like the wideness of the sea; There's a kindness in his justice, Which is more than liberty. There is welcome for the sinner, And more graces for the good; There is mercy with the Saviour, There is healing in his blood. Pining souls, come nearer Jesus, And O come not doubting thus; But with faith that trusts more bravely, His great tenderness for us.   We see this immense wideness in God's mercy as Jesus hangs on the cross between two thieves. These two men, who admit their own guilt (Luke 23:41), call out to Jesus in very different ways. One gives him recognition as the Christ, the other as King. The same titles given as formal charges against Jesus in his trial before Pilate and the Jews.   The first criminal cries out for his own life and freedom, and asks Jesus to save them all. But the second criminal rebukes the first. The second criminal knows that Jesus has done nothing wrong. It is as though he somehow comprehends the power and glory of this particular King, despite the group's present circumstances. This criminal most certainly understands that his punishment is deserved. Simultaneously, he knows that Jesus holds the verdict concerning his everlasting sentence. It is from this place that the man asks subtly for something he may not have fully understood in that moment. He makes one simple request, “…remember me…”   And Jesus' answer must have been ever-sweet to his ears. “In truth I tell you, today you will be with me in paradise.” (v.43).   How deep and wide and vast is God's mercy! How overwhelming is his grace! This man, this thief, did nothing to deserve paradise. In fact, at his own confession, his brutal and cruel sentence of crucifixion was justified. Yet Jesus delivers him reprieve like no other. He welcomes the criminal into everlasting glory at his word.   History has routinely called this man the ‘Good Thief,' though in truth he did nothing ‘good' at all. However, he understood the person of the man next to him. He knew that Jesus was Christ and King, and in doing so, was allowed to taste the sweetness of God's mercy that is offered to all. In that moment, this criminal was freed from his cross, because Christ's mercy is wider than the sea. He is freed because Jesus' kindness carries freedom, and in his blood there is full restoration. There on the cross this thief became a powerful example of Faber's words. That we could simply ‘trust more bravely his great tenderness for us.' Written by Jesse Braswell Roberts / Poor Bishop Hooper golgothamusic.com // poorbishophooper.com // Second edition ©2022 Jesse Braswell Roberts / Poor Bishop Hooper.   TODAY'S PRAYER: The faith of this criminal reminds us that there is nothing we bring to salvation. It is truly a gift. Meditate on this fact. TODAY'S AFFIRMATION: Today, Because of who I am in Jesus Christ, I will not be driven by Fear. Rather, I will abide in the Lord's Faithfulness. “I am the vine; you are the branches. If a man remains in Me and I in him, he will bear much fruit; apart from Me you can do nothing.” (John 15:5). SCRIPTURE REFERENCE (ESV): Luke 23:39-43: “One of the criminals who hung there hurled insults at him: ‘Aren't you the Messiah Save yourself and us!'. But the other criminal rebuked him. ‘Don't you fear God,' he said, ‘since you are under the same sentence? We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.' Then he said, ‘Jesus, remember me when you come into your kingdom.' Jesus answered him, ‘Truly I tell you, today you will be with me in paradise.'.” Further Reading: : Matthew 27:38-44; Revelation 2:7. A WORD FROM THE LORD WEBSITE: www.AWFTL.org. THIS SUNDAY'S AUDIO SERMON: You can listen to Archbishop Beach's Current Sunday Sermon: “Contemplating the Mighty Acts – Palm Sunday and Holy Week”, at our Website: https://awtlser.podbean.com/ DONATE TO AWFTL: https://mygiving.secure.force.com/GXDonateNow?id=a0Ui000000DglsqEAB

The Big Question! Lk leads us with crowds through Nazareth, Capernaum, Opposition, Calling, Sermon. Centurion's faith, Widow's son: “Great prophet, God visiting his people.” Leads to John's question with revealing reflections. John is in prison for courage against Herod Antipas. He is training his own disciples. He's loves the desert, fasting. Jesus is at banquets, not fasting, etc. John told of him with fire and judgment. John knows Jesus, but he's disconcerting. Jn sends his question directly to Jesus: ‘Are you the one who is coming?' Israel's story & scripture throb in its words. An Answer in Deeds that Challenge Us to Recognize God Jes could say, ‘Yes, I am.' ‘How could you ask?' But Jes understands the question & knows the answer changes the world. He answers with actions. But even marvels must be a language to be an answer. Jes enacts words of Isaiah, Malachi. etc. Jes' deeds say God's ancient promises are here. Only the Messiah/God could do it. God's image comes to new, surprising clarity. Very disconcerting. Don't stumble! Looking for a King in the Wilderness Jes knows the crowds carry the same question/quest. They went out to John looking for a Messiah, an anointed King. Jesus pushes them to think deeply. They went into the wilderness seeking... What? A reed (Herod)? King? A prophet! John's own identity partly answered his question. He was gateway to a new era. He welcomed ordinary people, soldiers, tax collectors. Last prophet of the old, pointing to new. Pharisees rejecting John led to rejecting Jesus, refusing God's good purpose for them. John and Jesus, Different, Caricatured – Both Come from God People want God to be tidy with short clear answers. Who is coming? John came. Jesus came. Very different look, sharing the same great event, different roles. People had ready boxes for them. But what God is doing is vast, complex, real, beautiful, life-giving. You have to see it, live inside it. Wisdom & justice shine.

John the Baptist sent word to Jesus: “Are you the one who is to come, or shall we look for another?” I. Who is it that's doubting?, vv2-3.  II. Why does he have these doubts?, vv1-3. III. How does Jesus answer his doubts and strengthen his faith?, vv4-6

She's trapped in a fat black trash can She makes friends at wasteland She takes tabs that taste bad DAMN. Half an acid after ASAP crapped on the map, Back to the BASSPOD for some awful crap She tried to dance to, She's trying—she's trying, but can't Thinks about camp, and the wristband she grabbed as a sample But the black man, her first fan, is holding her hand His first rave ever was at the promised land She left with a plan, panicked in Alaska, then ran Went manic with Uncle Sam, damaged; A sacrifice, like a lamb They call for Christ, and she wants to answer but hasn't; Advice from dad— “Humankind has gone mad.” The Day Met The Night She had to miss the man in the hat; but was glad The act she caught was by an artist that's also black Bass music lacks much, in fact; Every since Skrillex did it, Everyone else just does that Now they're programmed and mathematical, Dubstep is had, Everybody loves Excision and forgot how to dance; No offense to Jeff, It's just his fans are the worst— She was still in the hearse, but witness to the dress rehearsal. Till Death Do Us Part, So she did; but Rest In Peace, she didn't— She was almost asleep, then here comes The Nigga, Skrillex. The Aliens Did it. NO WE DIDNT. THE GODS DID. Call it Divine Intervention Right on Time for Dentention He wreaked of all the sadness and Liquor The Poor Thing, he needed attention she couldn't give it, just wished she didn't exist She was shook, and just booked it out of the Soul Kitchen The whole mission was meant to be a means of prevention; A rockstar musician and a mystic's intuition At Intermission, she interviews with Inside Edition— When he makes his entrance, She breaks away just to kiss him But Listen: In this dimension, the Media Captures the passion She had for the man on camera, a scandal happens! His girlfriend's mad, his fans all hate this random fat black actress, or rapper— whatever she is, she woke up famous, and the FanGirls attack They all love Sonny; Fight over him in forums like vultures; It's part of the culture, she knows because she studies producers— But this one is different, there's only one Skrillex— A loser; Money talks and bullshit walks, and that's an evil doer; She just calmly walked away, she couldn't do him the favor He just came into her life, and then he came back never; Now she just wonders what would have happened, had she acted on impulse; His hands were right between her thighs, but then he acted repulsed, as his fingertips brushed the skin of her belly— The Curse of her body: reality's depiction of gluttony; We all need love. Perhaps what Sonny needed was hugs, But Ugly she was, and had been cracked like a nut; A scar on her lip, A scar on her eye, The Sun God marked “Mine” Blinded by the light, polite tidings, moonlit nights fighting the right side— look at the bright side; We are alike, right? We like white. Fine. What is a pawn to a Knight? What's a King to a Queen? A Lion to a Lioness might seem to be priority; In reality it's just another misogyny She knows she needs; He needs nothing. Rafiki, believe me— I did see Simba under a Tree, With a Hog and a Meerkat, I think Take it easy on the DMT, Before Disney reads this catastrophe. Well, that's random. Well, so is Skrillex in your tent. Is he for sale, or for rent? Is she no more than a friend? I'm offended, but get it— That's just how it is, with a rich kid; I lost 200 pounds, but she's posing for “fitness”, Basic. Forget this shit. At the core, I resent it; I fell in a horrible instant Aplorable, isn't it? Now I just want to prevent; I saw through dimensions, Prayed for him, I went and I fasted Attracted spirits out of crypts with magic I flew the black flag, ship wrecked on an island and died again, All my friends and Family in heaven keep mentioning him I don't know what he did, But I'm just trying to save— Shh. What did Tim say? He tried to warn me about Garrett before I even knew his name; It's fucking crazy, But I lost it when he passed away— I remembered the day I called “A Long Drive, With You, Friends” Cause I was stuck in the Skrillex attemtpting to decipher the message; Ran down the mountain pouting about Dillon Francis, But when I got back to town, I found out what the past is; Los Angeles was smaller, but still back to back traffic— I looked down from Elysian Park at all of the Classics; It had to be about the 60's, it was a nightmare— Time Travel would be fun, if I had chosen to go there, But no! A flash went off as I was leaving the mountain, I didn't even feel the phototelepoertation, It was instant. I'm a crackhead, I'm a mental health case— Five years ago, I said I'd run for President someday I knew as the words came out; it was a fatal mistake I became #1 Enemy of the State The USA was under a brand new administration, We went Global, White Supremacy Funds Corporations Now it doesn't matter what I say or do; On paper, I've been documented as… Doesn't matter. The worst of it was, They gave me Sonny's head on a platter “Invest In Water” Telepathy is easy for me; But gnashing of teeth? I listen to Skrillex, the secrets I keep Now I'm starting to weep, Take it easy— He's probably busy. I'm standing in line at the showers, he's disappearing I can't believe it; His name wasn't on the roster An imposter, impossible; I already saw him His mom worries, a lot— But I don't know which one, She begged and pleaded for me to save her son And the West was won, Annie went and got her gun She's ugly, but she's skinny and she's also a slut; A DJs just a squirrel with a nut— Always looking for another with some tits and a butt Looks young? So what? ID says Connecticut, just turned 21 But she's sucking her thumb Dumb DJ wants to have fun Now thunder has struck; At least this time I'm in luck— I don't know what he's done, But Space Jesus is giving everyone a good in for their money, Here bassnectar comes; My assumption was—you've seen one, it applies to all of them. Apparently not, my previous favorite Previous, I say, because I think someone paid him As years pass by, I see what I've written—it's clearly a given, perhaps this is the reason I've risen; This is a prison. I don't want to listen to Skrillex. I'm so sick of Dillon Francis, And being a black chick I'm so sick of fitness models And Instagram fitness I'm so sick of Sonny Moore and this aryan woman. According to the Book or Mormon, I'm rather important, But neither myself or they would admit it— Untraceably ancient, they have questions of our Family's origins I'm like, Just ask Skrillex. That dudes way more a force than I—not adopted, but unwanted, and unaborted. Now I'm imported, an immortal now with African heritage— Not African, but they have to call me African American or black like, statistically— Thats seeming racist again, I think., I'm also indigenous—but white people see me as black; Blacks know that I'm half, they laugh and turn their back, As if. The Black Cat in the hat sat and splashed blood on his mask; he had to attack the bampheramph master, acting as captain He can't stand him, now he's trapped in a mansion with Dillon Francis and a Masked Banana, Happy with Hammocks for batting practice. [Skrillex is resting in a hammock. The masked banana Approaches.] WHAT THE FUCK. CUT TO: Here he is. is he dead? No, he's Skrillex. Don't be stupid. That's a shiner. It's a doozy… ...This Nigga. This Nigga. This NIGGA. Uh oh. Where is Skrillex? I found him. He's over there. He's over WHERE? You should go. [shrugs] I should stay. Now you're playing. It's your game. I'll kill you. I doubt that. Don't tempt me. Or you'll what? No, no, no! Dillon Francis?!! GET THE FUCK OUT OF HERE. < GO AWAY DUDE, I GOT THIS. NO, OKAY?! NO. Ay, no! Vamos! JUST STOP IT. What is he doing here? What are you doing here? I'm on the lineup. (Like, 6 people) HOW? Ask My Management. >< Man, fuck your management. GERALD: Hey, fuck you! Gerald?! S'that you? GERALD: Yes, ‘tis I! You look good! Back at cha! ...is that your piñata? Previously, kind of. What the fuck. Dillon. Heh. Oh, what—he's “Dillon” now? I've always been “Dillon” that's my name You're “Dillon Francis” DJ Dillon Francis. You wish you were a DJ. Why would I waste a wish—? [they bicker, as S Ū P A C R E E silently prepares for battle. As she sharpens The Battle Axe, Skrillex takes notice and moves quickly towards her.] Hey—where'd you get that?! Oh, what, this? The Battle Axe? Yeah, it is! What the fuck! I thought you had that. [Skrillex, startled, checks his pockets; which is ridiculous, because he's wearing Skinny jeans.] I thought he was wearing shorts. We like shorts. The Skrillex Shorts (Angrily) What did you DO? What did YOU do? Satan won't tell me unless I give him my sOuL Oh, goodness… Jesus Christ! What? Don't. ((Jesus: GODDAMMIT I TOLD YOU, I'M ON VACATION.)) Why with Satan? I am Satan. What the fuck! He's just kidding. Oh, Jesus Christ. Stop calling on Jesus, he's not coming. ((I ALREADY TOLD YOU, CALL CREE)) [Up, at Jesus] DONT CALL ME BY MY SLAVE NAME, JESUS—I FUCKING TOLD YOU. You know what—? [Jesus Appears.] Dillon Francis: *gasps* JESUS. What, Dillon Francis? What? Do we not spend enough time talking? What? Dillon Francis: Jesus: Just—practice patience, you'll get your fuckin shit—just. Ugh. And, YOU! Skrillex: Me? Jesus: Nah, dog. You're straight. Skrillex: Nice. Dillon Francis: WHAT? The FUCK. Jesus: hey—out of sight, out of mind; unlike your dumb ass—am I right? Dillon Francis: You know him? Jesus: We're booed up. Wait, you're fuckin' Jesus? Not with that inflection. Jesus: Oh what, jealous? Dillon Francis: This is awful. Jesus: It's God Awful. Dillon Francis: That's not punny. Jesus, Skrillex, and SupaCree: YES IT IS. Dillon Francis: Oh, My God. Jesus: Dont call God— SupaCree: No, she is not— —she's probably busy— —she's not available— Dillon Francis: What is happening. Gerald: How do you know Jesus? He's a Distant relative—Look. I don't have time for this; I'm on vacation. You've been on vacation since The Bush Administration! Wait, Which One? Dude, why bother? It's current events! This entire existence is a current event! Would you just forget about Heaven? Look, you're not getting back in again until you finish this—not without your little friends. Skrillex: I'm not her friend. Supacree: Skrillex isn't my friend. Dillon Francis: She's not my friend. GERALD: I'm your friend. Yeah you are! Yeah I am! Love You Gerald! ...Did you fuck? What's with you!? Jesus: She's not your friend. Skrillex: Hell nah! Jesus: I'm not talking to you, I know she's not your friend— Skrillex: Damn straight. Jesus: —You have no friends. Oooh. Goddamn. Christ's Sake. Jesus: Money is the root of all evil. Dillon Francis: Hey— I said that; I said Money Sucks, Friends Rule! [super serious] Jesus: No. Dillon Francis: ...No? Jesus: You—asked for a friend. I sent you a friend! Why isn't she your friend?! Dillon Francis: [makes a face] ...that was the friend you sent? Jesus: YES. Dillon Francis: ...that I asked for? Jesus: YES. What's wrong? Dillon Francis : I just… Adjust. [Jesus receives the Alien communication signal telepathically.] Jesus: Adjust? Fuck me. Supacree: Is that them? Skrillex: Mmmmm…. Dillon Francis: Oh, my God! Jesus: Oh, guess what? Now she's coming. Are they close? Seems like it. Dillon Francis: What the fuck! Fuck, alright then. “Fuck, alright then.” Shutthefuckup— Why don't you shutthefuckup— Jesus: Both of you shutthefuckup. Shut The Fuck Up, And Listen Oh, shit—fuck—there's still a battle? Uh, yeah, there's still a battle; God loves these things. Dillon Francis: Wait, wait, wait— Jesus: wait, wait what? Dude, just shut up go get your...what's your rave weapon again? Supacree: white privilege? Dillon: (at Skrillex) no, that's his. Jesus: oh please, it's basically everyone's—except hers. Yikes. Skrillex: [squints] Jesus: yeah, yikes. Now take a hike so I can talk with these two immortal morons without your face in my face. My face isn't in your face… Your face is in my face! Now get lost! Prepare to Save The Rave! ...this is strange. [to side, cut scene Gerald: what is your rave weapon, anyway? Dillon Francis: it's a secret. Jesus: Alright— [as they prepare, she each scan the skyline for a sign of advanced life.] Skrillex: not another flyby. Supacree: Jesus fucking Christ. Jesus: Where is it? Supacree: He has it. Skrillex: She has it. Both: no, I don't. Both: yes, you do! Jesus: Are you serious? Skrillex: What is your life? Supacree: I'm not alive, I just died! Skrillex: Oh yeah, right? Jesus: oh yeah, right. Skrillex: psh. That's bullshit. Jesus: you don't have to believe it. Skrillex: I don't, that's— Supacree: We get it, you're a satanist. Jesus l: why! Satan can't do shit. Supacree: I know, right? Skrillex: I'm not “Satanist” Skrillex: We're just binded. Supacree: Stupid Ass Skrillex. Skrillex: Nobody called you! Supacree: My phone died! That's how I got stuck with you on the last flyby! Skrillex: It wasn't me! Jesus: Yes it was. Supacree: I don't care. Jesus. You do care. Skrillex: more than cares! Supacree: less. Way less. Skrillex: she's obsessed— Supacree: I am obsessive. Jesus: this is impressive. Skrillex: Gee, thanks ref. Supacree: save your breath— Jesus: You're both miserable. Skrillex: I'm not miserable, I'm rich, Supacree: he's not miserable, he's rich. See? Okay—first of all— you're both rich. SupaCree: wait, I am? Skrillex: wait, she is? Jesus: YES. Supacree: when is this? Jesus: that's on you. And him. Supacree and Skrillex: what? How?! Jesus: Well, do you Wield the Sword of Skrillex? Skrillex: ...The What? Supacree: …oh yeah, huh. Jesus: there you go. Supacree: Huh. Skrillex: what the fuck!? Jesus: Yeaaah...anyway, we're way off subject, and we're arguably moments away from this dimension being ripped open; Half the family's in transit— Half? Oh, Goddamn. This is bad. Gimmie my sword. It's my sword! Technically, it's his. But it isn't. I mean, just because you Weilded it in Skrillex— When was this?! DUDE, QUIT DRINKING. Finally someone said it. Someone had to. *gasp* SUPER WHITE GURL: SKRILLEX HAS A DRINKING PROBLEM? No. What? You just said— This is fictional, Becky—a total-what if. My name Rebecca. My Name is Skrillex. No it isn't— —what is it—-? It's— —What's My Name? —its— —-?!?! ——?????!!! —it's Skrillex, Becky— —rebbeca— —SIT DOWN BECKY. (She sits.) Goddamn. Oh, she will. She's nothing like Rebbeka, Rebekah was beautiful. So you do have my memory. Nails in hands. You felt that? Shove it, Boomer! What are you? I TOLD you already. Jesus: She told you. Are you eating? I get hungry. Skrillex: UGHHHHGGGHHH. Supacree: AGGGHGHGHGH!!!! This is intense. Oh, like camping! It wasn't me!!! (Like, Everyone) Yes it was. This nigga doe. I know, huh. This nigga serious. He hella serious. He aint remember— —he ain't remember— —Nothin! Who the fuck are you? Creative Affirmative Action. What? There's not enough black people in this movie, so. What you mean? Skrillex is black. [Skrillex] No— Sure he is— —look at him— [Skrillex] Ugh, he's gonna sue me. For what?! Ridiculous. Exactly, yeah that. Skrillex is ridiculous. Yes, but si is this: The Nigga, Skrillex As not to be confused with Skrillex, The Nigga (He's a Rapper!) Of course he is. And, while we're at it—might as well go ahead and introduce— The Nigga Skrillex Not a rapper? Oh no, he does rap. It just doesn't matter. Because he's black. *gasp* Black Skrillex?! No, The Nigga Skrillex. What's the difference?! Well… Black Skrillex: Yes, Good afternoon—could I please get, $20 on pump 8 please? Thank you. Okay, so whats the— [As Black Skrillex exits, The Nigga Skrillex enters the same inconvinece store, looking shady.] [Actual Skrillex Makes a Face] Mmm—just wait, it gets better. Cut Back To: The Nigga Skrillex makes a menacing face at the cashier, whose hand hovers over the panic button. Its hella shady. cashier: can I help you? The Nigga Skrillex: Nah, prolly not. [beat] he turns towards the cooler and palms a 40 oz. the tension rises. he plops it on the counter and stares coldly at the attendant. you know what? …? Let me get a….$20 on the lotto, and some berry backwoods. okay. wait—how much is that? …$1.99 a pack. Goddam!... can i just get one? ...yeah. LETS GET READY TO RUMBLE.

Today's episodes are a Throwback to Episodes 2 & 3 of our first Season, with one of Nashville's leading entrepreneurs, business leaders and TEDx speaker, Dr. Turner Nashe Jr. This discussion on  Goal Setting & Entrepreneurship are some of the best nuggets of wisdom shared on this show!!!!  Listen in and also check out some of Dr Nashe's other interviews listed in the show notes. Summary: In Part 2 of this episode, host Phylanice Nashe continues the discussion with business leader, entrepreneur and spouse, Dr. Turner Nashe, Jr. This husband and wife duo discuss ENTREPRENEURSHIP as life partners and entrepreneur partners.Discussion Topics:Come to Jesus - Are you and Your Family Ready for Entrepreneurship?Personality Types - Who are you?Communicating & Listening - Between significant others and the kidsEntrepreneurship at Fifteen - Start EarlyDocument Your Entrepreneurship Journey - JournalingAbsorbing Broken Entrepreneur Energy - One spouse supporting the otherResources:Myers Briggs Personality Test  – https://www.16personalities.com/free-personality-testHost: Phylanice Nashe's Social MediaLinkedIn:  Phylanice Nashe J.D.IG:            @phylanicenasheFB:           Phylanice NasheGuest: Dr. Turner Nashe Jr.'s Social Media, TEDx Talk & InterviewsLinkedIn:  Dr. Turner Nashe, Jr.TEDx  Talk: "Lost In Plain Site" TEDx Nashville - Dr. Turner Nashe, Jr.Other Interviews:Marcus Whitney's Creative Power Hour Ep. 16:  "Success from Fear of Poverty" w/ Dr. Turner Nashe Jr. Produce Your Own Life TV Production Interview w/Dr. Turner Nashe Jr. Give Black, Give Back Conversations w/ Dr. Turner Nashe Jr on Resiliency

Believing God's Word Despite Unmet Expectations - Matthew 11-1-19-Sermon Notes--1- -------------------- is the promised King - vv1-15-a. By responding to the doubts of John - vv1-6-b. By highlighting the ministry of John - vv7-15-2- -------------------- is the promised King - vv16-19-Digging Deeper---Why did John begin to doubt that Jesus was the Messiah- What was John expecting the Messiah to do---How was John the Baptist's ministry unique- What does John's ministry say about Jesus---Are there ways God has not met your expectations- How should you respond- -Other Passages to Consider- -Isa 26-19- 29-18-19- 35-5-6- 61-1- Mal 3-1-4- 4-4-6- 1 Pet 1-3-12.

The Jews confront Jesus: Are you the Christ? Jesus told them they can’t believe because they aren’t His sheep. His sheep hear their Master’s voice, He gives them eternal life, and no one can pluck them from His, or the Father’s hand. He taught two, seemingly opposing biblical truths: It is man’s responsibility to believe in Jesus, but there is also divine sovereignty. He also taught that we are His, and the Father’s, forever (eternal security), and in the process, Jesus claimed his divinity.

"But I have a baptism to undergo; and how am I pent up till it is accomplished!" -- Jesus Are you excited about the prospect of doing something for God? Listen to this podcast! This episode is also available as a blog post: https://anaxjos.wordpress.com/2021/04/12/not-for-us/

What is God's plan for man-- What is God's plan for Jesus-- Are verses 5-8 speaking about man or Jesus-- What is man that God would create us, care for us, provide for us, protect us, save us and redeem us---Upon salvation we are returned to what Adam was before the fall..that is to have dominion over all created things, to become kings and vessels, to rule and reign, to give glory and honor to God.-Adam became what God did not create him to become...but...Jesus, the hope of man-

What is God's plan for man- What is God's plan for Jesus- Are verses 5-8 speaking about man or Jesus- What is man that God would create us, care for us, provide for us, protect us, save us and redeem us--Upon salvation we are returned to what Adam was before the fall..that is to have dominion over all created things, to become kings and vessels, to rule and reign, to give glory and honor to God.-Adam became what God did not create him to become...but...Jesus, the hope of man-

Josh started our new series ‘Questioning Jesus’ looking at John 13, answering the question posed by the disciples to Jesus ‘Are you my Servant?’. Josh encouraged us to be reliant on Jesus, rooted in who he says we are and choose to live a radical life of humility and love because Jesus first showed us how to love. John 13:1-17

Based upon the crucifixion accounts in the Bible Episode NT32 – The Soldier's story ‘I saw it all. You see, I was in the Roman army at the time and I lived in Jerusalem. We'd ‘eard about Jesus and many of us ‘ad seen ‘im. ‘E didn't look anything special, but they kept telling us about the miracles'e'd done, and the things ‘e'd said about God. We thought everyone loved Jesus - but we were wrong!' ‘In the middle of the night we got ordered to go and arrest Jesus, and one of ‘is followers, a man named Judas, took us to ‘im in some kind of garden in the middle of nowhere so we could arrest ‘im! Why ‘e needed arresting I'll never know! It's not as if ‘e ever did anything wrong. Still, orders is orders, so me and me men went with Judas and some of the Jewish guards to this garden - and there was Jesus. (P) Judas was scum! ‘E led us right to Jesus, ‘is own friend – someone ‘e'd followed and lived with for three years, and then shows us in the darkness exactly who ‘e was by giving 'im a welcoming kiss – the kiss of a friend … becoming the kiss of betrayal!' ‘Well, at that point we arrested Jesus and took ‘im to the Jewish leaders who hate ‘im. We went back to our barracks for some sleep. But apparently, when ‘e gets to the Jewish leaders, they accuse ‘im of all kinds of rubbish – an' no one can agree with what anyone else says! It's a shambles. But then the ‘igh priest asks Jesus if ‘e's the Son of God? ‘N Jesus says – Yeah, ‘e is! This makes the leaders go potty and they demand ‘is death. Mind you, I reckon they'd already decided they wanted ‘im dead before they even asked that question. – And anyway, what worried me a little was, what if Jesus was telling the truth? What if ‘e really was the Son of God?' ‘Anyway, then, we ‘ear that Jesus was kinda beaten up by the Jewish leaders and taken to our boss, Pilate and Pilate starts to question Jesus about all the false things that the Jewish leaders have said about ‘im. Pilate's not stupid, ‘e knows that they're just jealous of Jesus and want ‘im out the way so they can keep their own privileged positions. Then ‘e asks Jesus – ‘Are you the King of the Jews?' ‘Jesus answers that one and says that his Kingdom is not of this world! (P) And Pilate gets a little worried about that answer. And as Jesus hasn't shown any signs of being either dangerous or guilty of anything, Pilate starts to think, ‘I better let ‘im go!' ‘Now, it was the time of a special feast in Jerusalem called Passover when each year Pilate lets one of the prisoners, who we've worked really hard to catch, go free! So we're none to ‘appy about this idea, but apparently it keeps the Jews ‘appy! Anyway, Pilate doesn't want to execute Jesus, so he goes before a ‘uge crowd and tries to make them agree to let Jesus go! But they refused! I think the Jewish leaders were down in the crowd telling the people to shout against Jesus. And then, the people start to demand that someone else, a murderer no less, called Barabbas, be set free! It made no sense to me!' ‘So Barabbas – the murdering scum that ‘e is – gets released and Pilate starts asking the crowd what ‘e should do with Jesus! At first ‘e suggests that ‘e has ‘im whipped and set free. But as I watch I see those religious leaders out in the crowd shouting as loud as they can for Jesus to be crucified! Crucified! ‘E's innocent and they want to kill ‘im with one of the nastiest deaths that's ever been thought of? Pilate didn't like the idea of that, you could tell, but when the Jewish leaders started to say they'd tell the Roman Emperor that Pilate wouldn't execute a rival king - because Jesus had claimed to be the ‘King of the Jews' and Rome considered anyone who claimed to be a king to be an enemy of the Emperor - Pilate ‘ad no choice. It was more than ‘is job was worth to say no! So ‘e ‘anded Jesus over to us – to crucify ‘im.' (P) ‘But all the time I was wondering, if ‘e really is the Son of God, then why is ‘e going through all this? Why doesn't ‘e just walk...

John sends two of his disciples to ask Jesus: “Are you the one to come or should we look for another?”in Luke 7, 18. We experience Jesus in action curing, raising and cleansing. He is the Lord, there is no other. --- Send in a voice message: https://anchor.fm/sofia-fonseca7/message Support this podcast: https://anchor.fm/sofia-fonseca7/support

Jonah Ch. 1, or scene one. What do we learn from Jonah? We learn what not to do. Jonah's character is contrasted with the Pagan Sailors in this chapter. They come across as more caring and faithful than Jonah does. What about us as followers of Jesus? Are we mindful of our example around others? Somebody is always watching how we act and behave. Represent Christ! Beware of the Jonah Complex!

If you remember your first love, you probably remember feeling "butterflies" in your stomach—a feeling of excitement when you were around them. You were in love! You didn't care who knew. When it comes to your faith, do you feel that same way about Jesus? Are you bubbling over with excitement to share Him with others? If not, you're not alone. How do we get back to that "first love" feeling with Jesus? Or, perhaps you haven't had that experience with Him. Why is it important that we do? Join Pastor Chad Stuart as he starts a new sermon series called "Seven Pictures" with a message titled, "Remember our First Love."

The churches at Pergamum and Thyatira shared a common problem - they were allowing compromise into their faith. This raises two questions that we all need to ask ourselves: Are you tolerating partial obedience to Jesus? Are you compromising to gain acceptance of the culture?

Luke 18:9-141. The bold compassion of Jesus, v. 92. The Church is a place of diversity, v.10“It takes all sorts to make a world; or a church. This may be even truer of a church. If grace perfects nature it must expand all our natures into the full richness of the diversity which God intended when He made them, and Heaven will display far more variety than Hell.” -C.S. Lewis3. Misplaced righteousness, v. 11-12False sources of righteousness…a) self“To exalt oneself is to put one’s self in an improper place. This is a danger to the young believers and a trap to the older saints. Only after the cross has done its thorough work in a person’s heart can he refrain from expressing himself. Only then will a person allow others to receive the glory and remain silent himself as a sword in God’s scabbard.” -Watchman Neeb) religious accomplishments-Matthew 6:1-4c) race-Galatians 3:23-29Three problems with racial supremacy...i. it nullifies the work of Christ on the crossii. it creates for you a standard of unforgiveness that will be applied to you-Matthew 6:14-15iii. it violates the context of heaven-Revelation 7:9-104. Gospel humility, v. 13-14To pray you need only know three things...a. know that there is a Godb. know yourselfc. ask God for what you needMental worship…Is there a conversation that you’ve been needing to have but have put it off? How are you helped towards having this conversation by the bold compassion of Jesus? Are you currently withholding forgiveness from someone and if so, on what basis? How has the Cross informed and influenced the way you treat people of other races? When it comes to race relations do you act more like a Christian or like a member of your race?Does your knowledge of yourself humble you, make you prideful or something else?

Isaiah 5:1-7; 6:8-13  &  Matthew 13:1-23  --  Jesus alludes to former visions of Israel's greatest prophets to help communicate what he is up to while he ushers in and establishes the Reign (Kingdom) of God.  Parables are such an incredible teaching tool that Jesus says will both conceal and reveal at the same time. For those who are there to learn, they will hear the ancient prophetic voice and image which will lead them into a new way of thinking and understanding everything using their imagination. For those who are there to qualify Jesus or find things to use against him, there will only be confusion. Are we ready to consider the Kingdom of the parables? Are we ready to open ourselves to the Kingdom of God brought to us by/through Jesus? Are we with ears ready to hear?

On Sunday, Pastor Clint Coyan continued in our new Colossians series. We explored Colossians 1:3-8, on a word of truth and thankfulness. Have we placed our faith in Jesus? Are our lives characterized by love? Subscribe to never miss a sermon!

It is our inward resolve that dictates our action in the moment of decision. Have you made the decision to follow Jesus? Are you resolved to follow Him no matter where He leads, even if it leads to your death? That is the stoutness of heart that is required to live in Babylon while staying true to Jesus. YouVersion Event https://www.bible.com/events/15600673 Give Generously https://emmausroadstanwood.churchcenter.com/giving

Is she your spiritual mother? Does she lead you closer to Jesus? Are you just now beginning to learn who Mary is? Has she helped you in difficult times? What devotions to her do you practice? Have you been challenged to explain or defend the Catholic Church’s understanding of her?

Wednesday was the Feast of Our Lady of Fatima, when we had planned to present this topic. However, our Tuesday topic – How Often Do You Visit Cemeteries – turned into two parts. Of course, the entire month of May is dedicated to Our Blessed Mother, so we’ll invite you to call in on Thursday and share what role Mary plays in your life: Is she your spiritual mother? Does she lead you closer to Jesus? Are you just now beginning to learn who Mary is? Has she helped you in difficult times? What devotions to her do you practice? Have you been challenged to explain or defend the Catholic Church’s understanding of her?

  16 And someone came to Him and said, “Teacher, what [essentially] good thing shall I do to obtain eternal life [that is, eternal salvation in the Messiah’s kingdom]?”17 Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.” 18 He said to Jesus, “Which commandments?” And Jesus answered, “YOU SHALL NOT COMMIT MURDER; YOU SHALL NOT COMMIT ADULTERY; YOU SHALL NOT STEAL; YOU SHALL NOT GIVE FALSE TESTIMONY; 19 HONOR YOUR FATHER AND MOTHER; and LOVE YOUR NEIGHBOR AS YOURSELF” [that is, unselfishly seek the best or higher good for others]. 20 The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” (Matthew 19:16-20 Amplified Bible or AMP) The rich young ruler asked Jesus, “What must I do to obtain (other translations- “inherit”) eternal life.” (Matthew 19:16) Jesus taught the rich young ruler about the qualifications for obtaining eternal life. His answer is like a loaded cannon! His answer will completely confuse most people because it sounds foreign to their evangelical thinking. It sounds like Jesus was telling the rich young ruler about getting saved by good works. The entire assumption is based on a wrong premise if that is what is seen in Jesus' answer. There is nothing weird or out of place with the comments of Jesus. This was not “law or works thinking” as opposed to grace. If you believe Jesus was “under the law” and Paul was “under grace,” you have been subjected to wrong Biblical interpretation! Firstly, we should understand that the man Jesus was speaking to, the rich young ruler, was not a Gentile. He was far from it. The rich young ruler was a Jewish man, circumcised the eighth day (as all Jewish boys were), and would have entered covenant responsibility between 12 and 13 years of age. He became responsible for covenant obedience according to the Judaism of his day. He had kept the basic commandments (moral ones) from his youth, or from his entering covenant responsibility, what historically became known later as the Bar-Mitzvah. (1) Why did the rich young ruler ask Jesus which were the commandments He was referring to in order to obtain or inherit eternal life? The commandments can be divided for the purposes of Christianity into the moral and judicial guidelines categories, and on the other side were those that addressed ritual activity in the Temple of God, priesthood, animal blood sacrifices, feasts and festivals, Sabbath days, food laws, and so on. For simplicity’s sake, I refer to them as the moral commandments and ceremonial or ritual commandments. That is not an artificial division to the commandments because after the destruction of the Temple in Jerusalem in 70 A. D., moral and judicial commandments came to the forefront as the only ones that Jews could continue to observe. (2) All ritual or ceremonial commandments dependent on Temple and priesthood became obsolete and passed away into history. Judaism was reinvented in the latter part of the 1st century and into the 2nd century without the Temple and priesthood services in Jerusalem. (3) Jewish leaders understood that the 613 commandments of God’s law were reduced to 369 laws when the Temple was destroyed. (4) Other Jewish sources say only 244 commandments or 40% were and are applicable! (5) Only the moral and judicial laws and commandments were left. Feasts, festivals, and Sabbath observances were reinvented so they could be practiced without animal sacrifices. Even circumcision of a male child on the eighth day was within the framework of the mother offering a sacrifice in the Temple for her purification after childbirth. (6) That was no longer applicable without Temple, priesthood, and animal sacrifices. Today, Jews continue to practice Sabbaths and the festivals without offering animal sacrifices. According to the apostle Paul’s teaching and the conclusions reached by the Jerusalem church council in Acts 15, Christians converted among the Gentiles were not required to keep Sabbath days, circumcision, or any of the feasts and festivals of Israel. They were required to continue to uphold and keep moral commandments and guidelines. If you have questions along these lines, and how these historical facts affect your Christian walk today, please see my detailed 62 page PDF by using this link, “Did the Grace of God Cancel Biblical Commandments”. There are many wrong teachings floating among Christians concerning law and grace, and the difference between ritual and moral commandments, and whether we should obey moral commandments or not. Paul was emphatically clear about the subject, but the problem is many have been reading his statements without understanding the historical context. Many have interpreted some verses in ways that Paul never intended while at the same time rejecting some things he wrote about the commandments and the law of Moses. My 62-page mini-book will open your eyes with many Scripture references and a historical background, and it is free of charge! Let me get back to the words of Jesus to the rich young ruler. Do you mean to tell me that there could be a connection to eternal life and the follower of Jesus keeping God’s moral commandments? Some would be too quick to yell, “NO!” Yes, there is a connection, according to Jesus. Jesus taught it. What you must decide is whether you will believe the words of Jesus or not. Moral commandments are important eternally, but ONLY for those already in a covenant relationship with the Father! Commandments originated in the Father and Jesus ONLY taught what He heard from the Father in Heaven. (John 7:16) What does the above mean for believers today? After you come to Jesus and receive God’s gift in redemption, you are expected to live a moral life, that is IF you want to hold fast to eternal life. (1 Timothy 6:12, 19) If you sin, you must confess your sin before God and receive forgiveness and cleansing from UN-righteousness. You need to get it right with God and get sin purged out of your life by the Blood of Jesus! (See 1 John 1:7-10, 2:1, 2) For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” (Romans 13:9, 10 NKJV) The love commandment at the end of the statement of Jesus in Matthew 19:19 and Paul's statement above in Romans 13:10 are not a replacement or even a rejection of the other holy moral commandments of God. Jesus nor Paul ever taught that nonsense, though many Christians teach it as the gospel truth! Paul writes that love is a SUMMARY of what it means to live a holy life before God. God’s moral commandments are holy, just, good and spiritual according to Paul in Romans 7:12 and 14. Read the text please and get your theology straight! The commandments of God were NEVER fleshly or carnal or so burdensome that nobody could keep them. That "no one could keep them" is traditional religious baloney! The rich young ruler kept the moral commandments impeccably from his youth, and he did that BEFORE he was a follower of Jesus, and BEFORE the Holy Spirit came on the day of Pentecost! The idea that “God’s commandments were hard to keep” was a Satan-invented lie to get Christian people to live their lives cringing against anything called a commandment and making them feel less responsible for keeping them. The apostle John taught the exact opposite to the “no one could keep the commandments of God” ignorance, and the “they were too hard to keep” foolishness. By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. (1 John 5:2, 3 NKJV) “Not burdensome” means that God’s Holy guidelines (moral commandments) for living in this world were not a “heavy weight” like a mule carrying a heavy load. No mules here! Commandments are a part of our yoke in Christ, and His yoke is easy, and His burden is light! (See Matthew 11:28-30.) Notice that the love of God is that we keep (obey) His commandments. When you understand that properly, you will get the truth that John was teaching the same thing Paul wrote when he quoted some of God’s moral commandments and stated that all of God’s moral commandments were SUMMED UP in the love commandment. Jesus said, “ ‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ” (Matthew 19:18-19 NKJV) None of those moral commandments were burdensome or “hard to keep.” That was and is true, especially for the born again and committed believer. The moral commandments are easy because we have the power of the Holy Spirit in us to live in holiness. He isn’t called the HOLY Spirit for nothing! The Father is a holy God, and Jesus is a holy Lord that empowers His followers to live holy lives before God. When you first come to Jesus and make Him Lord of your life, He will accept you as you are, but He does not want you to stay that way. Jesus will forgive, cleanse, heal, and deliver you, but the Lord expects transformation out of us as believers. (See Romans 12:1, 2 in the Amplified Bible.) But I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance. (Acts 26:20 NET) Good works (deeds) are not how we got saved but they do demonstrate repentance AFTER you receive Jesus. “Performing deeds consistent with repentance” is holiness. The behavior of a Christian should be one that breathes and lives holiness. It is the will of God that we live a holy life. (See 1 Thessalonians 4:1-8.) Holiness is not bondage. Holy behavior is a prerequisite of the Christian life. We serve a holy God and a holy Lord by the power of the HOLY Spirit. As obedient children, do not be conformed to the former lusts which were yours in your ignorance, but like the Holy One who called you, be holy yourselves also in all your behavior; because it is written, “YOU SHALL BE HOLY, FOR I AM HOLY.” (1 Peter 1:14-16 NASB) Once you begin to follow Jesus, there must be a change of lifestyle. It is never “come to Jesus and then sin all you want because He loves you.” Some have espoused the twisted theology that this is what love does. Did Jesus agree with the idea of “love will overlook my sins as a Christian even if I don’t repent?” Not according to Jesus. “And you will perish, too, unless you repent of your sins and turn to God” (Luke 13:3, 5 New Living Translation). The message of Jesus was one of repentance, turning from devilish lifestyles, and serving and loving God. Not ONE verse in the Gospels ever insinuates acceptance of sin and darkness, but a rejection of sin and evil ways. Jesus said to the woman caught in adultery, “Go and sin no more” (John 8:11 NKJV). He said to the healed (former) blind man, “Go and sin no more so something worse does not come on you” (John 5:14 NKJV). Continuing in a sinful lifestyle is not an option for the follower of Jesus! The words of Jesus are filled with living a holy lifestyle in obedience to God, His Word, and commandments. What did Jesus preach and teach everywhere? Here was a huge part of it. He (Jesus) said, “The time is fulfilled, and the kingdom of God is near. Repent and believe the gospel!” (Mark 1:15 New English Translation) The Scriptural pattern of the Christian life is also found in the book of Revelation. 10 Then I heard a loud voice shouting across the heavens, “It has come at last— salvation and power and the Kingdom of our God, and the authority of his Christ, for the accuser of our brothers and sisters has been thrown down to earth— the one who accuses them before our God day and night. 11 And they have defeated him by the blood of the Lamb and by their testimony. And they did not love their lives so much that they were afraid to die. 12 Therefore, rejoice, O heavens! And you who live in the heavens, rejoice! But terror will come on the earth and the sea, for the devil has come down to you in great anger, knowing that he has little time.” … 17 And the dragon was angry at the woman and declared war against the rest of her children—all who keep God’s commandments and maintain their testimony for Jesus. (Revelation 12:10-12, 17 New Living Translation) I quoted a larger portion than verse 17 so that you would see that all who keep the commandments of God and maintain their faith in Jesus are believers in Christ Jesus that serve and obey Him. Note the two-fold description of true believers in Christ. They keep the commandments (moral commandments) of God AND maintain their faith in Jesus. It is not only keeping the commandments, and it is not having faith in Jesus alone. It is both! Here is [encouragement for] the steadfast endurance of the saints (God’s people), those who habitually keep God’s commandments and their faith in Jesus. (Revelation 14:12 Amplified Bible or AMP) Who are the real saints or God’s people? Are they those that have a regard for their church dogma or declaration of faith? Are the real believers those that have a mental agreement with the facts about the life and resurrection of Jesus? Are the real people of God those that made a confession of Jesus as their Lord at some point in their life but now habitually live in sin? No, a thousand times no! The real believers are those who habitually keep God’s moral commandments AND their faith in Jesus. Jesus answered the rich young ruler, “…But if you want to enter into life, keep the commandments.” He (the rich young ruler) said to Him, “Which ones?” Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ” The rich young ruler answered Jesus that those commandments he kept from his youth, but he knew that something was missing. Watch this closely. 20 The young man said to Him, “I have kept all these things [from my youth]; what do I still lack?” 21 Jesus answered him, “If you wish to be perfect [that is, have the spiritual maturity that accompanies godly character with no moral or ethical deficiencies], go and sell what you have and give [the money] to the poor, and you will have treasure in heaven; and come, follow Me [becoming My disciple, believing and trusting in Me and walking the same path of life that I walk].” 22 But when the young man heard this, he left grieving and distressed, for he owned much property and had many possessions [which he treasured more than his relationship with God]. (Matthew 19:20-22 AMP) Do you see it? What the man lacked in his commandment keeping was obedience to God with his giving (because money or “stuff” controlled him), and becoming a true believer by following Jesus. Jesus taught him that commandment keeping was a part of the equation to eternal life, but there was more to it than that. He needed to fully commit to Jesus and follow Him unreservedly. That was the way he was going to be perfect or have the spiritual maturity that accompanied godly character with no moral or ethical deficiencies. Jesus was calling the rich young ruler to discipleship, and possibly, in his case, to apostleship. That man could have replaced Judas Iscariot as the one that handled the money for Jesus and His staff. He missed his call to become a true follower of Jesus.  Do you see how this meshes perfectly with Revelation 12:17 and 14:12? The true follower of Jesus will obey God’s moral commandments and maintain his or her faith in Jesus.  To believers, Christians, or followers of Jesus, Paul makes this statement: Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. (1 Corinthians 7:19 AMP) He was not making that statement to the ungodly but to born-again, tongue talking Christians. After you come to Jesus and get baptized in the Holy Spirit and begin speaking and praying in tongue, the next step is transformation by becoming a doer of the Word. (See Romans 12:2, and James 1:22.) That means that holiness is now on your radar everyday, and you are a practitioner, doer, or keeper of the moral commandments of God.    ______________________ NOTES: (1) Although Bar-Mitzvah today is celebrated differently, we know it has ancient roots as recorded in the Talmud. Jesus was examined by the Temple priests and teachers at the age of 12. (Luke 2:41–52) “All who heard Him were amazed at His understanding and His answers.” (Luke 2:47) Most likely, that is the oldest record of a “Bar Mitzvah” or when a child's understanding of Scripture is scrutinized and subject to rabbinical approval in order to become a part of the adult community of observant Jews. Do you understand that this in the ONLY event recorded about Jesus’ youth, and that it happened when he was 12 years old? That means that this was an especially important event in His life. Why were Joseph and Mary not there if it was so important? Could this scrutiny among the priests and teachers have started earlier, and they thought it was finished, so they left thinking Jesus was with the other children that went through the same process of scrutiny? They were surprised that Jesus extended His stay because, “He must be about His Father’s business.” He was already taking his adult covenant responsibility VERY seriously. (2) Jews divided commandments by positive and negative ones. There were 248 “do’s, and 365 don’ts. Without Temple or priesthood, of the 248 do’s only 126 are applicable today among religious Jews. Of the 365 don’ts there were left applicable 243. See http://www.jewfaq.org/613.htm , but see article in note 5.(3) Jewish commentaries on the history of Judaism after the destruction of the Second Temple teach it this way. As an example see: http://www.jweekly.com/article/full/1362/forgotten-hero-of-tisha-bav-enabled-judaism-to-survive-exile/ ; also look at the following: http://earlyworldhistory.blogspot.com/2012/01/yohanan-ben-zakkai.html ; https://www.jweekly.com/1995/08/04/forgotten-hero-of-tisha-b-av-enabled-judaism-to-survive-exile/ . For more information, see Jacob Neusner, A Life of Rabbi Johanan ben Zakkai (1960). (4) Nobody knows this better than the Jews! See: https://www.chabad.org/library/article_cdo/aid/541686/jewish/How-Many-ofthe-Torahs-Commandments-Still-Apply.htm (5) “Of the 613 commandments, only 411 don't require the Temple (202, or about a third, do); of these, only 369 commandments are applicable today (42 pertain to slaves, kings, nazirs, etc.); of these, only 270 apply always, regardless of circumstances (99 require special circumstances, e.g., "don’t be late in fulfilling a vow" applies only if you make a vow; likewise, parapet around roof, paying laborer on time, etc.); -of these, only 244 apply outside Israel. (26 apply only in Israel.) So, for most Jews, only 244, or 40%, of the mitzvot apply.” Quoted from the following article: https://images.shulcloud.com/618/uploads/PDFs/Divrei_Torah/150523-the-613-commandments-shavuot.pdf (6) That would seem to be the implication of Luke 2:21-24 and Leviticus 12:1-7. Many believe there was no connection, but the context in both passages may confirm there was a covenant connection. See the following articles for additional insight: https://www.thetorah.com/article/mother-and-child-postpartum-defilement-and-circumcision ; https://www.algemeiner.com/2012/03/30/the-blood-of-menstruation-is-covenantal-blood/ . I only bring this up because if that was the case, once the Temple was destroyed in 70 A. D. (CE), the covenant rite of circumcision also lost important connections to blood sacrifice and Temple worship. After the Temple’s destruction these sacrifices in Leviticus 12:1-7 that were connected to the purification of the woman after childbirth and covenant circumcision, these could no longer be offered. Listen to the next podcast in the series: Repentance- Part 9. It will answer many questions for you on the difference between righteousness as a gift, and righteousness as the lifestyle of the believer. There is much confusion in the area of righteousness and what the difference is between Romans 3:25, 26; 5:17 (the gift of righteousness) and what John taught in 1 John 2:29 and 3:7, 8, 10 (the righteous lifestyle- See the verses in NKJV or NET.) Don't miss it! If we are righteous in Christ, and that is supposedly an unchangeable status, why do we need to be cleansed from UNrighteousness if we sin (1 John 1:9)? Get answers in this podcast, and never be confused about the subject again. Be blessed!

In Part 2 of this episode, host Phylanice Nashe continues the discussion with businessman, entrepreneur and spouse, Dr. Turner Nashe, Jr. This husband and wife duo discuss ENTREPRENEURSHIP as life partners and entrepreneur partners. Discussion Topics:Come to Jesus - Are you and Your Family Ready for Entrepreneurship?Personality Types - Who are you?Communicating & Listening - Between significant others and the kidsEntrepreneurship at Fifteen - Start EarlyDocument Your Entrepreneurship Journey - JournalingAbsorbing Broken Entrepreneur Energy - One spouse supporting the otherResources:Myers Briggs Personality Test  – https://www.16personalities.com/free-personality-testHost: Phylanice Nashe's Social MediaLinkedIn:  Phylanice Nashe J.D.IG:            @phylanicenasheFB:           Phylanice Nashe

Our Verses: Matt 11:3- John the Baptist's followers asked Jesus- “Are you the Messiah we've been expecting, or should we keep looking for someone else?” Matt 26:63 A high religious leader demanded, “Are you the Messiah, the Son of the Blessed One?” Strong Questions about a messiah! Messiah means the anointed one. Our Lord Jesus has the title of Christ. These 2 words-Messiah and Christ are synonyms. Both describe one who is to come; One above all others sent by God to heal and repair the world. When Jesus came to earth, His people, the Jews, were expecting the Messiah. There were clear Bible references to this. But...they had a different idea of what the Messiah would do. Their messiah was a king who would conquer Rome. Even his disciples thought this. Acts 1:6 They didn't understand the Old Testament reference to the death of the Messiah for his people. Isa 53. They engaged in wishful thinking- their goal was freedom from their oppressors and that couldn't happen if the Messiah died. Jesus had a different mission, a two part mission- first to redeem mankind through His death and resurrection; the second, to prepare mankind for His coming Kingdom. (we'll explain that in the next episode) Jesus Christ came as Messiah of all mankind, not just Israel. He would first die to pay for the sins of mankind and later... come back as King. On the day of His death the high religious leader demanded, “Are you the Christ, the Son of the Blessed?” Jesus said “I am”. Mark 14:62 In summary, Both the ancients (men like Moses Deut 18:15 and Daniel 9:25) and Jesus contemporaries knew a Messiah or Christ was coming. All the prophecies about the Messiah were fulfilled by Jesus of Nazareth. He is the Messiah. Next time, Messiah Part 2- Time to Decide!