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To mark International Women’s Day, we hear from four inspirational female leaders in finance. They discuss gender-lens investing, the rise of female-controlled wealth and its effects on broader economics, and the challenges facing female founders seeking to raise capital. Featuring (above left to right) Anouk Hilti-Zingg of Assarée; Julia Rees Toader of independent portfolio advisory firm Princes Capital; Lu Zhang, founder and managing partner of Fusion Fund; and Ana Mahony, CEO of Addition Wealth.See omnystudio.com/listener for privacy information.
QUADRADINHOS DE PALMITOIngredientes:1 vidro de palmito ( ou em natura, assado ao forno, antes do preparo )1/2 kg de tomates100 grs de queijo ralado2 ovos1 xícara de azeite1/2 colher de sopa de sal12 colheres de sopa de farinha de trigo1 colher rasa de sobremesa de fermento em pó2 xícaras de leite1 cebola2 colheres de sopa de cheiro verde cortadinho1 folha de louroMANEIRA DE FAZER:Refogar a cebola picada, o cheiro verde e a folha de louro em 2 colheres de azeite, juntar o palmito cortadinho. Bater no liquidificador os outros ingredientes e juntar ao refogado.Assar em tabuleiro untadoCortar em quadradinhos.#culináriafaladacomnaluzica #receitadefamília #receitasculinariasparaouvir#quadradinhosdepalmito@Naluzica@naluzinhaniki.56
TORTA DE CAMBRAI ( norte da França )Ingredientes da Massa1 1/2 colher de sopa de manteiga3/4 de xícara de farinha de trigo1 colher de chá de fermento em pó4 colheres de sopa de açúcar2 ovos5 colheres de sopa de leite INGREDIENTES DA COBERTURA2 ou 3 maçãs ácidas3 colheres de sopa de manteiga3 colheres de sopa de açúcarMODO DE FAZER:Para a massa, colocar a manteiga em uma forma de bolo de 23 cm e leve ao forno para derreter. Peneirar a farinha, o fermento e o açúcar. Colocar numa tigela e faça uma cavidade no centro.Quebrar os ovos nesse buraco e adicionar o leite. Retirar a forma do forno e colocar a manteiga derretida na mistura da massa.Mexer os ovos com batedor ou uma colher de pau. Colocar a massa na forma untada e arrumar as rodelas de maçã por cima.Polvilhar com açúcar e espalhar pedacinhos de manteiga.Assar em forno pré-aquecido por 45 minutos.#culináriafaladacomnaluzica #receitadefamília #receitasculinariasparaouvir#tortadecambrai@Naluzica@naluzinhaniki.56
Michael See MS, ACSM-CEP, NBCHWC, CDES joins the Huddle to share his expertise and experiences in bringing physical activity to people with type 2 diabetes who also have physical limitations. He covers topics like how to assess physical limitations, their prevalence in people with type 2 diabetes, and how to use a motivational interviewing approach in conversations with your clients. This episode was made possible with support from Lilly, A Medicine Company. Learn more about this topic in our latest patient/client handout (support for the development of this handout was provided by Lilly, A Medicine Company): adces_tipsheet_physical_activity2.pdf ReferencesAmerican Diabetes Association Professional Practice Committee; 5. Facilitating Positive Health Behaviors and Well-being to Improve Health Outcomes: Standards of Care in Diabetes—2024. Diabetes Care 1 January 2024; 47 (Supplement_1): S77–S110.Ahmad E, Sargeant JA, Yates T, Webb DR, Davies MJ. Type 2 Diabetes and Impaired Physical Function: A Growing Problem. Diabetology. 2022; 3(1):30-45. https://doi.org/10.3390/diabetology3010003Angulo, J., Assar, M. E., Álvarez-Bustos, A., & Rodríguez-Mañas, L. (2020). Physical activity and exercise: Strategies to manage frailty. Redox Biology, 35. https://doi.org/10.1016/j.redox.2020.101513Colberg SR, Sigal RJ, Yardley JE, et al. Physical Activity/Exercise and Diabetes: A Position Statement of the American Diabetes Association. Diabetes Care. 2016;39(11):2065-2079. doi:10.2337/dc16-1728O'Neill D, Forman DE. The importance of physical function as a clinical outcome: Assessment and enhancement. Clin Cardiol. 2020;43(2):108-117. doi:10.1002/clc.23311Pedersen BK, Saltin B. Exercise as medicine - evidence for prescribing exercise as therapy in 26 different chronic diseases. Scand J Med Sci Sports. 2015;25 Suppl 3:1-72. doi:10.1111/sms.1258136-Item Short form survey instrument (SF-36). Available at: https://www.rand.org/content/dam/rand/www/external/health/surveys_tools/mos/mos_core_36item_survey.pdf (Accessed: 21 October 2024). Physical activity vital sign. Available at: https://www.exerciseismedicine.org/wp-content/uploads/2021/04/EIM-Physical-Activity-Vital-Sign.pdf (Accessed: 21 October 2024). Listen to more episodes of The Huddle at adces.org/perspectives/the-huddle-podcast.Learn more about ADCES and the many benefits of membership at adces.org/join.
Daily Halacha Podcast - Daily Halacha By Rabbi Eli J. Mansour
Is it permissible to recite Birkat Ha'gomel on Shiba Assar Be'Tammuz? If, for example, a person returned from a trip and must recite the Beracha, may he do so on the fast of Shiba Assar Be'Tammuz? The reason why one might raise such a question is a ruling of the Kaf Ha'haim Sofer (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) that one should not recite Birkat Ha'gomel on Tisha B'Ab morning. The morning of Tisha B'Ab marks the height of the intensity of the mourning for Temple's destruction, and it is therefore not an appropriate occasion for reciting the festive Beracha of Birkat Ha'gomel, in which one gives thanks to the Almighty for rescuing him. The Kaf Ha'haim does, however, allow reciting Birkat Ha'gomel during Minha on Tisha B'Ab, when the intensity of the mourning begins to diminish, and we already begin speaking about consolation ("Nahamu Nahamu"). Hacham Ovadia Yosef argues on this ruling, and maintains that one may recite Birkat Ha'gomel even in the morning of Tisha B'Ab. In his view, Birkat Ha'gomel is no different from the other standard Berachot recited as part of the prayer service, like Birkat Ha'shahar, which give praise to God, and there is no problem at all reciting Berachot on Tisha B'Ab. Hacham Ben Sion Abba Shaul (Israel, 1923-1998), in his work Or Le'sion, adds that it is permissible to recite Birkat Ha'gomel throughout the three weeks from Shiba Assar Be'Tammuz until Tisha B'Ab, without any restriction, and this is, indeed, the Halacha. Summary: One who is obligated to recite Birkat Ha'gomel may recite the Beracha during the three weeks from Shiba Assar Be'Tammuz until Tisha B'Ab, even on the day of Tisha B'Ab.
Ator volta a novela "Renascer" mais de 30 anos após a primeira versão e divide suas memórias da infância e loucuras que já fez por um papel Ao lado de Marcos Palmeira, Jackson Antunes é um dos dois atores na nova versão da novela “Renascer” que também participou da produção original, em 1993. Aos 63 anos, o artista, que também é escritor e violeiro, tem muito a contar. Ele nasceu no sertão mineiro e foi engraxate, pintor, letrista e ator de circo antes de chegar à televisão. "Fazia aulas de atuação de graça no Teatro Martins Pena, porque limpava o chão. A turma me abraçou porque gostava de me ver declamar cordéis de Patativa do Assaré, Zé da Luz, Tonho Sapateiro. O verso me salvou", conta. “A fama foi algo muito maluco. Ainda bem que o sertão me ensinou muita coisa. A seca me ensinou a separar a realidade da mentira. Não tivesse eu tomado cuidado, eu poderia ter achado que era aquilo tudo que se escrevia nas revistas." Jackson é o convidado do Trip FM e bate um papo com Paulo Lima. Numa conversa cheia de riso, ele divide suas memórias da infância, as loucuras que já fez por um papel e fala sobre dinheiro, música caipira e muito mais. Esta entrevista divertida e cheia de risada fica disponível aqui, no play, e também na página do programa no Spotify. [IMAGE=https://revistatrip.uol.com.br/upload/2024/04/662bc3eb5e2e3/jackson-antunes-ator-renascer-globo-tripfm-mh.jpg; CREDITS=Divulgação / Globo / Fabio Rocha; LEGEND=Jackson Antunes; ALT_TEXT=Jackson Antunes] Trip. Você aprendeu muita coisa com o professor Hermógenes. Como foi essa experiência? Ele foi o exemplo do homem bom. No sertão a gente tem uma relação muito próxima com Deus. Quando não há mais onde buscar forças, a gente olha pro céu. Minha irmã era assim, meu pai era assim… Se começasse a trovoar, minha mãe pegava o rosário. Me fez compreensivo diante das dores, das perdas, daquilo que não posso mudar. E o Hermógenes sempre disse que ele era apenas um veículo que processava a mensagem de Deus e colocava na literatura, então eu me dei muito bem com isso. Quando você era adolescente foi ao Rio para ter aulas de atuação. Isso deu certo? Quando comecei, fiz aulas de atuação de graça na Martins Pena, porque limpava o chão. E todo dia tinha alguém que me levava para almoçar. A turma me abraçou porque gostava de me ver declamar seu Patativa do Assaré, Zé da Luz, Tonho Sapateiro, cordéis... O verso me salvou. E da dificuldade financeira. Como foi encarar a fama em "Renascer", lá em 1993? A fama foi algo muito maluco. Ainda bem que o sertão me ensinou muita coisa, ainda bem das caminhadas indo e voltando para o rio, a fome. Ainda bem que a seca me ensinou a separar a realidade da mentira. Era muito forte. Não tivesse eu tomado cuidado, a minha vida tinha acabado ali, eu poderia ter achado que eu era aquilo tudo que se escrevia nas revistas. E como é a sua relação hoje com dinheiro? Sempre fui muito inteligente com o dinheiro. Tenho um Fiat ano oitenta e alguma coisa. Que era bom ter o salário fixo da Globo, era bom. Mas conforto é uma merda, conforto nunca. Quando eu não estou fazendo um personagem costumo colocar um cinto apertado, uns três furos a mais, pra sentir que tem algo incomodando. Quando tá muito confortável a gente esquece de fazer o checkup, quando tá muito confortável a gente acha que todo mundo é subordinado e trata o outro mal, deixa de olhar para o próximo, de ser criativo.
SPOTLIGHT episodes of TRUST ME I KNOW WHAT I'm DOING feature brief chats about a unique topic or cause.Neha Assar has been adorning brides across the nation with bespoke ornate mehndi and body art since 1994 and is now opening doors to many opportunities that are leading to creative collaborations and ground breaking projects. The concepts used are original and the designs are expertly applied freehand, through inspired improvisation and alacrity. Neha Assar has become a celebrated and much sought after figure in the industry. Her artwork has been recognized via various media outlets such as The Wall Street Journal, NBC, Vogue, Elle, Marie Claire, Buzzfeed and many more. Neha Assar's artwork has also been exhibited at LA Fashion Week, The Oscar Awards, The Emmy Awards, MTV Movie Awards, and The Grammy Awards. Her list of celebrity clients is ever-growing, already consisting of such names as SZA, Kylie Jenner, Drake, G-Eazy, Lebron James & Family, Shaquille O'Neal, to name a few.
Malachi is the final prophet. After this, there is no prophecy. But why did prophecy end?
Today we speak of: 1. The role of priests 2. The impeccable standards necessary for Torah teachers 3. The debate in Malachi about intermarriage.
Today we introduce Malachi and the period in which he prophecizes. We then move to explain the first two polemics of ch.1
War in Jerusalem. Revelation. Universal recognition and worship of God
We are still on "that day" - a day which is part apocalypse, part redemptive. This chapter speaks about the purging of Jerusalem.
Chapter 12-14 describe an "end of days" global battle against Jerusalem in which God will fight the nations, save his city and his people. Today we study the first installment of this heady drama.
The "sheep of the slaughter" - one of the most mysterious and cryptic chapters in Tanakh.
We visit the debate of when Zechariah ch.9-14 was written.
Today we discuss the notion that the future king who will bring peace to Jerusalem will be "poor and riding a donkey" (9:9) - an image which has often been seen as associated with the Mashiach.
Today we discuss the phrase (8:16) "Truth, Justice and Peace" and the inherent tensions between them.
It is the 4th year of Darius. The Temple is not yet completed but the structure is already standing. People are asking: Will we need to fast on the 9th of Av this year? The prophet responds. What do you think he said?
Two prophecies: Chariots (again) - and Crowns. What are the messages behind these prophecies? In our reading, both are prophecies encouraging the returnees to Jerusalem that God is backing the enterprise of the Return to Zion, and the project of rebuilding the Temple.
A flying scroll; a female figure of evil transported in a lead cauldron - these are the strange and colourful images of our chapter. But What do they mean?
An image of a golden Menorah with two olive trees. This prophecy has become the basis of the national crest of the State of Israel. But what does it all mean?
Zechariah sees a celestial hearing in which the High Priest stands before Satan. God rebukes Satan and says that he doesn't want to hear any accusations against the Jewish People who have endured so much! Instead the High Priest is given fresh, clean clothing, symbolizing God's forgiveness of His people and his intent to offer Israel a fresh start, a new beginning.
We continue with Zechariah's visions which express the end of Israel's oppression and dispersion, and promises both God's and Israel's return to Jerusalem.
Zechariah 1 offers a cryptic image of white and red horses and a mystery man who reports: “We have roamed the world, and have found it dwelling in tranquility.” To which Zechariah's angel blurts out: "How long will You withhold mercy from Jerusalem and the towns of Judah, to which you have been furious for seventy years already?”
In chapter 2 we hear Haggai actively encouraging the Jews of Judea to build, lifting their hopes with promises of a better future.
The year is 520 BCE. the second year of the reign of Darius. Jews returned to Judea 17 years previously. But the Temple project has stalled ... Haggai quotes the people who say that "It isn't the right time to build the House of God." Haggai communicates that God feels differently: "Build the House and I will be pleased and glorified..." TO DONATE VIA PATREON see this link: https://patreon.com/user?u=51407457
From the day of destruction to the day of jubilation, Tzephaniah charts the process whereby Jerusalem will be purged of its evil elements and will return in joy and safety to God's protection and service.
We focus on the difficult phrase which opens ch.2 and the moral lessons that we can learn from it.
Zephania predicts a terrifying apocalypse that will be visited upon Jerusalem Music: Noga Erez
Here is Habakkuk's prayer. Is he continuing to challenge God or has he submitted? As we will see his prayer calls on Jewish history and askes God: "In anger; recall Your compassion!"
What does God answer Habakkuk's protest about the prevalence of evil in the world? This answer becomes the basis of one of the most famous pronouncements in Judaism.
Habbakuk opens his book asking God how it can be that "the evil surround the righteous - that is why Torah is weakened!" How can God allow evil and bloodshed to gain the upper hand in our world?
Chapter 3 describes: 1. Nineveh as the City of Blood 2. Her promiscuity and witchcraft - possibly a reference to her idolatrous culture, or to he double-dealing in international relations (Radak) 3. The Assyrian conquest of Thebes, and that the same fate will befall Nineveh 4. The siege of Nineveh 5. The collapse of the leadership, the economy and the military Interestingly, neither God or Israel are explicitly mentioned in this chapter.
Our chapter begins with the restoration of the fortunes of Judah and Israel. It then proceeds to portend the fall of Nineveh.
Chapter one of Nahum presents God as filled with Fury and vengeance, and predicting the demise of the Assyrian empire and its capital city Nineveh.
This chapter contains the famous lines that we recite at Tashlich on Rosh Hashanna. Music: שבק ס נופל וקם
God says that he has an argument with the people! What is it? What's the connection with the Exodus, with Bilaam, and with Sacrifices?
This is another chapter about redemptive, messianic times. But the text is at cross purposes: Will the future be one of war or peace? Why would shepherds and princes (rather than warriors) be the correct way to fight Assyria? In this podcast we relate to Rav Amital's Hesped for the 8 soldiers from Yeshivat Har Etzion who fell in the Yom Kippur War. You can see the speech at this link.
Chapter 4 communicates the messianic vision of a Jerusalem of lawfullness, peace and divine presence. Today we discuss verse 5 and its messages about Judaism's independence and we articulate a theology of religious tolerance.
Micah accuses the leadership - royalty, aristocracy, priests and prophets - of corruption. He issues a warning that Jerusalem will be destroyed. Did his words make an impact?
Chapter 2 presents a biting social critique of the injustices of society.
Micah is the fourth of the prophets who predicted the rise of the Assyrians and the downfall of Shomron and the ravaging of Judah. Today we discuss Micah's geography, imagery, empathy, poetry, and a little about archaeology as well.
Yonah is furious that God has forgiven Nineveh. Why is he so angry? Now Yonah reveals why he ran away to Tarshish. And God teaches him an important lesson about Justice and Mercy and what it is to be human.
Yonah calls on Nineveh to repent. They do! But are the changes that they make just a show or do they reflect a deeper process of change?
Jonah prays from the belly of the fish. Why does it take him 3 days to pray? What does he say in his prayer? Is he remorseful? Does he do Teshuva?
God instructs Yonah to call on Ninenveh to repent. Yonah refuses. He will not be accept the mission. Yonah runs from God. But ironically, on the way he influences others to find God!
Today we study a book that is only one chapter in length!