Podcasts about Shiba

Ea (Soverign)'s Kanaka ʻŌiwi filmmaker Noah Keone Viernes and Sancia Miala Shiba Nash, joined me to discuss using filmmaking as a tool to document and teach about the fight of native Hawaiians like Keʻeaumoku Kapu on Maui, to reclaim their ancestral lands in the colonial court system, protecting their culture, and what bearing these weights on their shoulders mean.Ea (Soverign) screened at the 2026 @imagineNATIVE film festival in Toronto.https://www.sanciashibanash.com/contacthttps://www.instagram.com/kekahiwahi/Find me on Social Media at: @CarrieCnh12To support my work, funds can be donated through paypal.com/paypalme/carolynhinds0525My Social Media hashtags are: #CarolynTalks #DramasWithCarrie #SaturdayNightSciFi #SHWH #KCrushVisit Authory.com/CarolynHinds to find links to all of my published film festival coverage, writing, YouTube and other podcasts So Here's What Happened!, and Beyond The Romance. Hosted on Acast. See acast.com/privacy for more information.

In this final episode of Family Matters, Emil Shiba discusses the vital role parents play in raising their children and fostering healthy family relationships. He explains how parents can establish open lines of communication, encourage children to express their thoughts and feelings, and create a supportive environment at home. Mr Shiba also highlights the importance of parental guidance, advice, and involvement in ensuring the proper upbringing and development of children within the family.The video of this episode will be on SBS Assyrian Facebook page soon.

Live from Consensus 2026 in Miami, we're joined by Russ Davis - "In Russ We Trust" - one of the co-founders of Shiba Inu, the meme coin that changed everything.Russ tells the full story: from passing on Doge in 2016 (a decision that would've been worth $15 million), to taking over Shiba's marketing in February 2021 when it was stuck at a $2M market cap, to watching it explode to $40 billion in eight months.This episode is sponsored by FirstRead — the AI-powered legal assistant that reads, marks up, and chats through contracts right inside your Word document. If you're a founder, builder, or anyone dealing with legal agreements, FirstRead is a game-changer.

Show Notes 0:00: Justin and Helen once again go over what they’ve been up to while working with a mix of cold and hot weather changes in the past few weeks! Helen found time to check out light novel series True Love Fades Away When the Contract Ends while Justin, as mentioned in the last episode, watched the latest Detective Conan collection set. News 9:57: Japanese talent agency Amuleto released a statement after unauthorized photos of voice actor Aoi Nagatsuki were released online; we had the Delicious in Dungeon: Ryoko Kui exhibition in New York last year, this year it’ll now happen in Los Angeles. 13:23: We have a couple manga returns: The Elden Ring manga resumed following a 3-month hiatus; Mari Yamazaki’s Thermae Romae sequel manga Zoku Thermae Romae resumed serialization with a new chapter in Shueisha’s Shonen Jump+ platform; Aki Hamaji’s Bocchi the Rock! will return in the next issue of Houbunsha’s Manga Time Kirara Max magazine; and Days of Diamond, after it’s been on a bit of a break, will return in June. 16:09: And in possibly a first for this podcast, we can cover the return of a music group! Home Made Kazoku is back after a 10-year hiatus and they’ll be working on music again, so for those who grew up with Bleach, Eureka Seven, and Naruto: Shippuden, here’s your dose of nostalgia in 2026! 18:03: Even the Student Council Has Its Holes! will go on break due to Muchimuro’s health, but it will resume early June; Kumichi Yoshizuki announced a break from publishing the Nankai Trough Kyodai Jishin manga due to a good number of health ailments. 19:33: English voice actor Bill Wise, who voiced in a number of anime dub roles from Initial D: Legend to Moeyo Ken, passed away at the age of 61; Japanese voice actor Takahiro Fujiwara passed away a few weeks ago at the age of 43 — had a number of roles in anime but while voicing the character Kan Jou (Huan Chang) in the Kingdom anime, he had to step down from the role in August last year due to health reasons; Musician and composer Yuji Ohno — known for the iconic opening and soundtrack of the Lupin the 3rd series — passed away due to natural causes at the age of 84. 24:05: Talent agency Aoni Production announced that Wakana Yamazaki passed away at 61. She had an health ailment earlier this year that was serious enough for her to stop recording episodes of Detective Conan in February. The long-time voice of Ran and her experience in the voice acting industry was a huge loss, and from her Conan castmates and staff to other talents across different industries, her impact was notable and will be sorely missed. Akemi Okamura, who voiced the character since March 14 while Yamazaki was undergoing medical treatment, will now take over the role of Ran moving forward. Licenses 29:54: Yen Press apparently had to have announcements pre-convention and at a convention! And there is a lot of licenses they announced: Kumo Kagyu, Kōtarō Sekine, & Noboru Kannatuki's Moscow 2160 manga Fujino Ōmori, kakage, & Suzuhito Yasuda's Argonaut: Is It Wrong to Try to Pick Up Girls in a Dungeon? Tales of Heroes (Yen On) Sakuhiro's Love at the City’s Edge on a Moonlit Night Ryoko Kui's Terrarium in a Drawer Akumi Agitogi & Hidari's The Story of the Moon Waiting for the Evening (Yen On) Minoru Matsuda's He Was My Brother Sino Torino's egg: I'm Your Child Gakuto Coda, Meiji, & potg's After-School Duty Yomu Mishima & Pinakes's Valkyrie Bullet (Yen On) Hijiki's Contract Sisters Nagimiso's Izumi and the Dragon Encyclopedia sanorin's My Girlfriend is a Colossal Cutie Hyōgo Amagasa, sugino, & LINO's Tale of the Wizrain Kingdom: The Dragon Is the Bride Rainy Kamitsuki, Minori Tsukahara, & LAM's Witch and Hound Ichiro Sakaki & Shiba's On the Way Home After Defeating the Demon King (Yen On) Kosaka Hanane & Kurogiri's Rise of the Lowborn: Ascending the Ranks by Crushing Incompetent Nobles (Yen On) Kamaseinuesu & Yuu Oukawa's The Demon King Seems to Have Infiltrated the Hero’s Party (Yen On) Fujino Ōmori & Yūnagi's Wistoria: Wand and Sword (Yen On) Anju Goshirakawa & Mayu Murata's Honey Lemon Soda Nauchi's Snowmelt and Agapanthus Yodaka Kuroi's Witch and Cat Yukari Sakai's Sinful Is the Angel Who Loves Hirohisa Satō's Shigahime Uma Agri's Studio Cabana Karuho Shiina's Gusts and Beats Shin Yamamoto's Twilight Vessel-Gods 35:21: Seven Seas had considerably less announcements and they’ll be on a Wonderful Wednesdays break for a bit. So here’s their set of announcements until then: Hana Hasumi's Pendulum: The Beastmen Omegaverse Saga Rico Sakura's Good Night, My Little Bird Oki Eiko's The Cat Who Didn’t Believe in “What-ifs” KNOTS' The Tomorrow I Want to See with Kako: A Time-Loop Romantic Comedy Dokuzu Kento & Nekosuke Ookuma's Goetia Shock (Airship, digital) Hagane Kurodome & Kayahara's Wandmaker of the Ruined World (Airship, digital) Two new Siren audiobooks: Sohei Mikawa's Magic User: Reborn in Another World as a Max Level Wizard (Narrated by John Patneaude) & Satori Satori’s A Good Day Starts with Cats and Books (Narrated by Sara Matsui-Colby) 38:13: Abrams ComicArts’ Kana imprint announced they’ve licensed Tsubonari’s Antengai: Twilight Metropolis; Manga Mavericks Books announced they’ve licensed Zawayuki Taki’s Tie Me Up, Stare Me Down; One Peace Books announced on Behind the Manga that they've licensed Toshimichi Uzou, Si-me, & Kewi Hayashi’s My Sweet Marriage to My Ex-Nemesis; and we have a new title added to K MANGA: Rin Mikimoto’s Keepsake Heartache. 39:34: California-based distribution company Deaf Crocodile announced they’ve licensed the Frankenstein, Legend of Terror anime, which Helen explains seems like an odd title for them to bring to home media. Streaming News 40:45: We will have a Macross screening of Do You Remember Love? at Anime Expo — and there will be guests at the con too; Netflix revealed they will stream Ginga Tokkyū Milky☆Subway Kakueki Teisha Gekijō Iki, the re-edited film for Yōhei Kameyama’s Milky☆Subway: The Galactic Limited Express in the U.S. on June 1, while announcing a few other anime that will appear on their service, from My Dress-up Darling Season 2 starting yesterday to Shangri-La Frontier: Season 2 appearing June 1. 44:42: Licensing and dubbing studio SkySet Entertainment announced they will stream the Go Forward anime series over the summer; Streaming service Darkroom has added the Haré+Guu Deluxe anime with the English dub for streaming with a premium membership; Cineverse’s RetroCrush streaming service will have the Medabots anime stream on the RetroCrush FAST channel every Saturday and Sunday, which gets Helen once again wondering what the appeal of watching anime at certain times of the day; and Tubi TV announced on Monday that it has licensed Yokoso Scooby-Doo!, a new anime in the Scooby-Doo mystery comedy franchise — this gets the hosts wondering if we’ll be seeing more of Tubi TV and anime streaming moving forward. Weird News 52:10: The two hosts discuss Ken Ogino commenting on his Lady Justice manga that he created for Weekly Shonen Jump back in 2015, and what the editors told him that shifted the mindset of his serialization back then. 56:46: Let’s just say the Gamestop buying eBay did not last very long, and Helen could not believe the statement eBay gave after rejecting the bid; well, this took a turn in a good way involving singer aiko and why she hugged a fan during a concert; There’s apparently going to be a Hello Kitty live-action/animation film coming in 2028, but it sure went through some changes since 2019! 1:01:47: And well, the crossover of all crossovers has happened that makes total sense this year: Detective Conan and Detective Star Precure are crossing over this year — maybe Justin will give thoughts on both in the next episode! If there’s anything you’d like to share about the latest news or about the episode, please feel free to reach out to us on Twitter (@TheOASG) or comment below with your thoughts! The post TheOASG Podcast Episode 244: Returns, Licenses, and Weird News To Talk About! appeared first on TheOASG.

This is a new series presented by the Assyrian Program that focuses on family issues, offering guidance, explanations and practical ideas for resolving family challenges, with family and parenting adviser Emil Shiba. In the first episode, we will discuss matters related to love.

Täglich hören wir in den Nachrichten von Krieg, Krisen und Katastrophen. In dieser Folge von Achtsam fokussieren sich Diane und Main Huong darum auf das Thema Frieden – nämlich den "inneren Frieden", was das ist, und wie wir ihn finden können.**********An dieser Stelle findet ihr die Übung:00:29:40 - Geleitete Gehmeditation für inneren Frieden**********Dianes und Main Huongs Empfehlungen:Niemiec, R. M. (2024) Peace Psychology and Character Strengths. Springer Nature.Lomas, T., Padgett, R. N., Ritchie-Dunham, J. L., Lee, M. T., Pawelski, J. O., Shiba, K., ... & VanderWeele, T. J. (2025). Demographic variation in inner peace across 22 countries: A cross-national analysis of the Global Flourishing Study. Journal of Happiness Studies, 26(5), 66. **********Mehr zum Thema bei Deutschlandfunk Nova:Geschlechtergeschichte: Krieg, Frieden, Gender: geschlechtsspezifische Gewalt verstehenJürgen Scheffran: Frieden heißt auch KlimaschutzTrost spenden: Sich achtsam selbst beruhigen**********Den Artikel zum Stück findet ihr hier.**********Ihr könnt uns auch auf diesen Kanälen folgen: TikTok und Instagram .**********Ihr habt Anregungen, Ideen, Themenwünsche? Dann schreibt uns gern unter achtsam@deutschlandfunknova.de

Jayden leaves the Shiba house hoping to keep the other Rangers out of harm's way, but when Robtish returns, Jayden finally accepts the fact that he needs his team to fulfill his role as the leader of the Samurai Rangers.

Sermon by Reverend Cho'on Shiba

Kitty enjoys school and thinks Science is fun. Mr. Shiba passes back the latest Science test and Kitty has not done well. She sees lots of red marks and cannot understand what went wrong. Kitty takes the test home to look aver and talks to her Mama about what happened and what she can do.  ✔️ Perfect for ages 4+ Sleep Tight!, Sheryl & Clark ❤️

Hur klarar man egentligen vardagen med fem barn under fem år – varav tre är trillingar? VG-ploggen gästas av trillingmamman Shiba Söderström Noory som svarar på frågor om hur man hittar orken i småbarnskaoset och varför livet ibland blir helt annorlunda än man planerat.In och följ Shiba på Instagram @shibs.coProgramledare: Amanda Braw.Följ oss gärna på Instagram @vattnetgartrillingar, trillingmamma, fem barn under fem, livet med trillingar, flerbarnsfamilj, småbarnsliv, föräldraskap, VG-ploggen, podd om föräldraskap, familjelivSupport till showen http://supporter.acast.com/vattnetgar. Hosted on Acast. See acast.com/privacy for more information.

Hur är livet när man plötsligt har fem barn under fem år – varav tre dessutom är nyfödda trillingar?! Shiba berättar om de första kaotiska månaderna hemma, hur hon lyckades helamma trillingarna och hur familjen fick vardagen att fungera trots sömnbrist, logistik och ett konstant flöde av blöjbyten. In och följ Shiba på Instagram @shibs.coProgramledare: Amanda Braw.Följ oss gärna på Instagram @vattnetgarStort tack till Bugaboo som sponsrar detta avsnitt.Vi pratar ofta om att föräldraskap inte är något man gör ensam – it takes a village. Och just det är något som Bugaboo också står för, att skapa produkter som förenklar vardagen och stöttar familjer genom småbarnsåren. Vill du läsa mer om Bugaboo Donkey 6 hittar du det via länken!

Reverend Cho'on Shiba

Nytt avsnitt av Vattnet Går – Shiba Noory om trillinggraviditet, vård och att bli mamma till femHur är det egentligen att vara gravid med trillingar? Och hur förbereder man sig på att gå från två barn till fem? I veckans avsnitt av Vattnet Går möter programledare Amanda Braw läkaren och fembarnsmammman Shiba Noory som delar sin starka berättelse om att vänta trillingar.Shiba berättar om chocken när ultraljudet visade tre hjärtan, om den tuffa graviditeten och om hur livet förändras när familjen plötsligt växer med tre barn på en gång. Vi pratar också om veckopendlandet mellan Sundsvall och Stockholm under graviditeten och om kampen för att få sin röst hörd i mötet med förlossningsvården.Hur påverkas kroppen under en flerbördsgraviditet? Vad innebär en trillinggraviditet rent medicinskt? Och hur navigerar man både känslor, praktiska förberedelser och vårdsystemet när allt plötsligt blir mycket större än man kunnat föreställa sig?Ett starkt och ärligt samtal om moderskap, flerbördsgraviditet och om att stå upp för sig själv i vården.Detta avsnitt görs i samarbete med Bugaboo.Stort tack till Bugaboo som stöttar podden. Vill du läsa mer om deras barnvagnar – bland annat Bugaboo Donkey 6, designad för växande familjer – hittar du mer här.In och följ Shiba på Instagram @shibs.coProgramledare: Amanda Braw.Produceras av: AcastKlippt av: Sandra Novak – SKARPTFölj oss gärna på Instagram @vattnetgarNyckelord: trillingar, trillinggraviditet, flerbördsgraviditet, gravid med trillingar, trillingförlossning, högriskgraviditet, graviditetshistoria, förlossningsvård, moderskap, familjeliv, Vattnet Går podcast, Bugaboo, familj, communitySupport till showen http://supporter.acast.com/vattnetgar. Hosted on Acast. See acast.com/privacy for more information.

Melody teases new Queen Shiba interviewBecome a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

Queen Shiba defends Melody but refuses to bring her content to her platform and more!Become a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

Hadley, Massachusetts and NYC artist Sarah K. Khan talks about: How it's a "little miracle" to have a studio (a former chick coop on a farm in the 5-college area of Mass.) after so many years working in kitchens and other spaces not dedicated to her work and where she can really spread out; her short films about the immigrant experience in New York via food trucks (particularly her Queens Migrant Kitchens series), and how she was originally motivated to work in this area in 2015 as a way to follow up on the fall-out from 9/11 among the immigrant community; the challenges she had getting street vendors and other food makers in being filmed, because they were afraid of being surveilled; the films' impact on the street vendor community, including one woman who was able to grow from a street vendor stall to a brick-and-mortar restaurant (and keep the food stall active); her collaboration on 'Speak Sing Shout: We, Too, Sing America' with the animator Simon Rouby; her film and photography work in Old Dehli, one of the many world crossroads she's covered; how making things for herself, first and foremost, is a practical way of making work (this may or may not be connected to her not being trained in a BFA/MFA kind of way; she has advanced degrees in food studies and has a background in integrative medicine); and how the core of her work is talking about the migration of people, plants and ideas (often women, often domestic spaces). This podcast relies on listener support; please consider becoming a Patreon supporter of the podcast, for as little as $1/month, here: https://www.patreon.com/theconversationpod       In the 2nd half of the conversation, available to Patreon supporters, we talk about: Sarah's background in integrative medicine, including teaching chefs about nutrition, and taught Western nutrition to Eastern practitioners;  how it's time to grow our own vegetables as a way of taking control of our own health; vegetables and herbs people can grown themselves, both as food and in teas; plant-based diets, which are followed by most of the world; how food and culture infuses the ceramics, prints and animation work she's been doing; the research and work she's been doing in southern India and how it connects with the history of 'the Sultan,' and in her case replacing that story with the Queen of Shiba; how her engagement with her own cultural lineage in her work can encourage viewers to engage with their own cultures; how she's created her own pipeline as an artist, without a BFA or MFA (having come from nutrition and science); her filming all over India (including in Nagaland in the far north) of women farmers; and how compassionate and tuned in she is to the immigrant experience.

The Shulhan Aruch (Orah Haim 55:13), based on the ruling of numerous Rishonim, writes that ten men cannot combine to form a Minyan if they are not together in the same room. For ten men to comprise a Minyan, they must be in one room. If ten or more people are together in the same room, then men in an adjoining room, or outside in the hallway, can pray with them and thereby be considered as praying with a Minyan. A number of Rishonim maintained that people in different rooms can combine to form a Minyan if they can see each other. Thus, according to this opinion, if five men are in one room and five other men are in an adjoining room with an open door, or with just an arch without a door, they can form a Minyan since they can all see one another. This is the view taken by the Abi Ezri (Rav Eliezer Ben Yoel Ha'levi, Germany, 12 th century) and the Rashba (Rav Shlomo Ben Aderet of Barcelona, Spain, 1235-1310). These Rishonim compare the laws regarding a Minyan to those that apply to a Zimun for Birkat Ha'mazon. Just as people seated in different room can nevertheless combine to form a Zimun if they can see each other, the same is true of ten men who wish to form a Minyan. By contrast, the Or Zarua (Rav Yishak of Vienna, 13 th century), based on the ruling of the Rashbash (Rav Shlomo Duran, Algiers, 1400-1467), maintained that visibility does not affect the status of men situated in different rooms. Even if they can see each other, they cannot form a Minyan if they are not together in the same room. The Hida (Rav Haim Yosef David Azulai, 1724-1806) understood the Bet Yosef as siding with this stringent view, and, indeed, this is the opinion accepted as Halacha. Therefore, ten men in two separate rooms cannot form a Minyan even if they can see each other. This Halacha becomes very relevant at Shiba homes, Heaven forbid. Sometimes, if the living room is small, some of the men stand in other rooms, such as the kitchen, or in the hallway. Minyanim held in offices, too, often lack space, and the participants thus do not always stand in the same room. It must be assured that at least ten men are situated in the same room, and then the others can spread out into the hall or into other rooms. If ten men are in the same room, then they form a Minyan even if they do not all see each other. If there are pillars or pieces of furniture that obstruct their view, they still form a Minyan, since they are all situated in the same room. The Minhat Yishak (Rav Yishak Weiss, 1902-1989) addresses the case of a synagogue that expanded its sanctuary by removing a wall, combining it with the room next to it, but support pillars needed to be left in place, and they form what resembles a doorway. He ruled that since the pillars were not intended to form a separation, the resulting large room may be considered a single room with respect to the formation of a Minyan. Hence, a Minyan can be formed by ten men in the large room even if they are interspersed throughout the area that appears as two separate rooms. The Minhat Yishak also addressed the common situation of a synagogue that was planned from the outset to have a portable divider that is sometimes put in place to separate the sanctuary into two separate areas. Since the initial plan was for the area to be occasionally separated, the Minhat Yishak writes, the two sections are treated as separate rooms. Therefore, when a Minyan is formed there, at least ten men must gather in one section, and then the others can position themselves in the other section. Summary: For a Minyan to be formed, ten men must be situated together in the same room. If they are in separate rooms, they do not form a Minyan even if they can see each other. Once ten men are together in one room, others who are in the hallway or in a different room can join them and thus be considered as praying in a Minyan.

The Shulhan Aruch (Orah Haim 55:13), based on the ruling of numerous Rishonim, writes that ten men cannot combine to form a Minyan if they are not together in the same room. For ten men to comprise a Minyan, they must be in one room. If ten or more people are together in the same room, then men in an adjoining room, or outside in the hallway, can pray with them and thereby be considered as praying with a Minyan. A number of Rishonim maintained that people in different rooms can combine to form a Minyan if they can see each other. Thus, according to this opinion, if five men are in one room and five other men are in an adjoining room with an open door, or with just an arch without a door, they can form a Minyan since they can all see one another. This is the view taken by the Abi Ezri (Rav Eliezer Ben Yoel Ha'levi, Germany, 12 th century) and the Rashba (Rav Shlomo Ben Aderet of Barcelona, Spain, 1235-1310). These Rishonim compare the laws regarding a Minyan to those that apply to a Zimun for Birkat Ha'mazon. Just as people seated in different room can nevertheless combine to form a Zimun if they can see each other, the same is true of ten men who wish to form a Minyan. By contrast, the Or Zarua (Rav Yishak of Vienna, 13 th century), based on the ruling of the Rashbash (Rav Shlomo Duran, Algiers, 1400-1467), maintained that visibility does not affect the status of men situated in different rooms. Even if they can see each other, they cannot form a Minyan if they are not together in the same room. The Hida (Rav Haim Yosef David Azulai, 1724-1806) understood the Bet Yosef as siding with this stringent view, and, indeed, this is the opinion accepted as Halacha. Therefore, ten men in two separate rooms cannot form a Minyan even if they can see each other. This Halacha becomes very relevant at Shiba homes, Heaven forbid. Sometimes, if the living room is small, some of the men stand in other rooms, such as the kitchen, or in the hallway. Minyanim held in offices, too, often lack space, and the participants thus do not always stand in the same room. It must be assured that at least ten men are situated in the same room, and then the others can spread out into the hall or into other rooms. If ten men are in the same room, then they form a Minyan even if they do not all see each other. If there are pillars or pieces of furniture that obstruct their view, they still form a Minyan, since they are all situated in the same room. The Minhat Yishak (Rav Yishak Weiss, 1902-1989) addresses the case of a synagogue that expanded its sanctuary by removing a wall, combining it with the room next to it, but support pillars needed to be left in place, and they form what resembles a doorway. He ruled that since the pillars were not intended to form a separation, the resulting large room may be considered a single room with respect to the formation of a Minyan. Hence, a Minyan can be formed by ten men in the large room even if they are interspersed throughout the area that appears as two separate rooms. The Minhat Yishak also addressed the common situation of a synagogue that was planned from the outset to have a portable divider that is sometimes put in place to separate the sanctuary into two separate areas. Since the initial plan was for the area to be occasionally separated, the Minhat Yishak writes, the two sections are treated as separate rooms. Therefore, when a Minyan is formed there, at least ten men must gather in one section, and then the others can position themselves in the other section. Summary: For a Minyan to be formed, ten men must be situated together in the same room. If they are in separate rooms, they do not form a Minyan even if they can see each other. Once ten men are together in one room, others who are in the hallway or in a different room can join them and thus be considered as praying in a Minyan.

Yolanda drags Queen Shiba and brags about getting her channel back!Become a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

Yolanda never had any receipts on Queen Shiba let's discuss this and more!Become a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

Yolanda lies on Queen Shiba abt channel termination?Become a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

Yolanda blames Mel & Queen Shiba for YouTube termination?Become a supporter of this podcast: https://www.spreaker.com/podcast/brand-new715--2075014/support.

[AUTOPROMOCJA] Pełnej wersji podcastu posłuchasz w aplikacji Onet Audio. W najnowszym „Raporcie Międzynarodowym" Witold Jurasz i Zbigniew Parafianowicz w towarzystwie Suri - ekspertki rasy Shiba, biorą na warsztat kulisy wielkiej polityki – od Moskwy po Waszyngton. Rozmawiamy o nieformalnych negocjacjach rosyjsko-amerykańskich, roli Jareda Kushnera i Steve'a Witkoffa, o tym, dlaczego Putin marzy o 160 latach życia i  dlaczego blisko rosyjskiemu dyktatorowi do Fidela Castro. Przyglądamy się też głośnej wypowiedzi Donalda Tuska w Berlinie o reparacjach wojennych, analizujemy PR-owskie zagrywki i zastanawiamy się, czy Polska ma realny wpływ na układ sił w Europie.  Na koniec – humorystyczne akcenty: historia Jurasza o rosyjskich dyplomatach pływających „delfinem" na basenie, anegdoty z Ministerstwa Obrony i… „rosyjski manicure na jesień średniowiecza". Na koniec Suri opowie, co sądzi o wecie Karola Nawrockiego w sprawie trzymania psów na łańcuchach.

Medicare can be confusing—whether you're approaching retirement, supporting a loved one, or navigating Open Enrollment. In this Caring for Caregivers Conversation, our state director Marguerite Ro sits down with Tim Smolen, Program Manager for SHIBA, the volunteer-powered program from Washington's Office of the Insurance Commissioner that offers free, unbiased Medicare guidance to Washington residents.   What you'll learn: What Medicare is and how it works The best way & time to file for Medicare Why Open Enrollment matters Medicare or Medicare Advantage Common concerns and how to address them How SHIBA can help you make confident decisions

In this episode of Hustleshare, we chat with Phil Renner, co-founder and CEO of Dr. Shiba, to share how a German-born McKinsey consultant turned his love for pets into one of Southeast Asia's fastest-growing pet care brands. Phil breaks down how his multicultural upbringing shaped his hustle, why he bet on the Philippines' booming e-commerce scene, and how Dr. Shiba became a go-to brand for pet parents across the region. He also talks about scaling from startup to multi-market player, the tough calls behind culture and hiring, and what it takes to build a proudly Filipino-led global brand from the ground up.Resources:LinkedIn: https://www.linkedin.com/in/philipprenner Website: https://dr-shiba.com Links/Sponsors:OneCFO: https://www.onecfoph.co/Hustleshare is powered by Podmachine Hosted on Acast. See acast.com/privacy for more information.

Philipp Renner, Founder & CEO of Dr. Shiba, joins Jeremy Au to share his journey from a global childhood to building one of Southeast Asia's fastest-growing pet wellness companies. He reflects on how eight years at McKinsey, the personal challenges of long COVID, and the limits of corporate consulting led him to take the leap into entrepreneurship. They discuss the realities of product market fit iteration and the decision to pursue a semi-bootstrapped model rather than a VC-funded growth path. Philipp also shares how his toughest teenage year in Shenyang shaped his resilience and why focus on what truly matters became his personal north star, guiding him as he built Dr. Shiba from functional supplement treats into a wellness ecosystem now serving millions of customers across Southeast Asia and the UK. 02:00 Childhood across Germany, China, and Singapore built resilience and cultural fluency: Philipp recalls being the only foreigner in Chinese kindergarten, summers in Germany with extended family, and adapting to contrasting environments. 07:28 McKinsey years taught structure but came with high pressure: Philipp learned problem solving, investor communications, and performance systems, but he also faced unsustainable hours and a constant cycle of pressure. 14:23 Long COVID forced clarity and career reset: Contracting the virus in New York and suffering heart issues left Philipp fearful and uncertain, which led him to reassess his values and priorities in life. 18:54 Partnership revealed as a golden cage: Observing partners' constant travel, endless client demands, and limited upside compared to entrepreneurship convinced Philipp to leave consulting. 22:21 Transitioning to founder life meant unlearning: Moving from slide decks to execution, Philipp raised funds, managed co-founder conflicts, and worked from a Manila coffee shop with no salary while building Tyger Brands. 27:36 Product market fit narrowed focus to Dr. Shiba: Starting with three consumer brands, Philipp and his team doubled down on the pet supplies line that scaled fastest, allowing the others to fade. 31:32 Bravery defined by survival in Shenyang: At 16, Philipp lived through minus 30 winters, two-hour commutes, and forgotten Chinese in an industrial city, which tested and built his resilience.  Watch, listen or read the full insight at https://www.bravesea.com/blog/philipp-renner-brave-brand-leap Get transcripts, startup resources & community discussions at www.bravesea.com WhatsApp: https://whatsapp.com/channel/0029VakR55X6BIElUEvkN02e TikTok: https://www.tiktok.com/@jeremyau Instagram: https://www.instagram.com/jeremyauz Twitter: https://twitter.com/jeremyau LinkedIn: https://www.linkedin.com/company/bravesea English: Spotify | YouTube | Apple Podcasts Bahasa Indonesia: Spotify | YouTube | Apple Podcasts Chinese: Spotify | YouTube | Apple Podcasts Vietnamese: Spotify | YouTube | Apple Podcasts

Pudgy Penguins, the NFT project that once dominated the early 2021 NFT scene, has undergone a significant transformation, evolving from a digital collectible into a multifaceted ecosystem with physical products, social media influence, and a new digital token. ~This episode is sponsored by Tangem~Tangem ➜ https://bit.ly/TangemPBNUse Code: "PBN" for Additional Discounts!Guest: Luca Netz - Founder of Pudgy PenguinsPudgy Penguins Website➜ https://bit.ly/PudgyPBN00:00 intro00:07 Sponsor: Tangem00:40 Pudgy Surpasses Disney01:08 Abstract Chain Growth01:30 Could $PENGU flip $DOGE?05:20 Kanye Launches $YZY Token08:46 What if Labubu Launched a Token?11:32 Abstract on Phantom Wallet11:54 Phantom Stablecoin Coming?12:31 MetaMask Stablecoin12:49 Coinbase is an Offramp Now14:19 Polymarket, Pump.Fun, & Courtyard16:25 Death.Fun17:41 HyperFinance Gaming Potential19:39 Xbox Ally is An Open Platform21:07 Abstract Handheld Gaming21:40 XReal AR glasses22:41 AR is Now23:04 Meme Coin Shopping on Abstract24:42 $PENGU & $BONK Are The Top New Meme Coins27:56 Live Streaming on Abstract28:32 outro#Crypto #~Could $PENGU Actually Flip $DOGE?

Generally speaking, the restrictions observed during the three-week period of Ben Ha'mesarim – from Shiba Asar Be'Tammuz through Tisha B'Ab – apply equally to both and women. The question was asked regarding an unmarried girl who would like to take a haircut before going on a date, or an engaged girl who wishes to take a haircut before spending time with her fiancé. Ashkenazic practice is to refrain from haircutting through the Three Weeks, and Sephardic practice is to refrain from doing so from Shabbat Hazon (the Shabbat immediately preceding Tisha B'Ab). Is there room to permit a girl to take a haircut during the Three Weeks or the Nine Days if she finds this necessary for purposes of courtship, or for her fiancé? When it comes to a female mourner, the Shulhan Aruch (Y.D. 390:5) rules that a woman in mourning for an immediate family member may take a haircut already after the seven-day Shiba period, whereas the Rama, whose rulings are followed by Ashkenazim, forbids haircutting even for women until after the thirty-day Sheloshim period. Accordingly, Hacham Ovadia Yosef ruled that a Sephardic girl who wishes to cut her hair may do so, even after Shabbat Hazon, since the restrictions of Ben Ha'mesarim are treated more leniently than the laws of mourning. Moreover, it seems clear from Hacham Ovadia's rulings that any Sephardic woman who feels the need to cut her hair, for any reason, may do so, even after Shabbat Hazon. An example would be a woman who needs to immerse in a Mikveh and wishes to cut her hair to make the preparations for her immersion easier. As for Ashkenazic girls, Hacham Ovadia ruled that they may, if necessary, cut their hair until Shabbat Hazon. Although Ashkenazic practice forbids a female mourner from haircutting during Sheloshim, the laws of the Three Weeks are observed only by force of custom, and not as strict Halacha, and so there is greater room for leniency. After Shabbat Hazon, however, an Ashkenazic girl should not take a haircut. Hacham Ovadia showed that this is the position also of Rav Moshe Feinstein (1895-1986) and Rav Shlomo Zalman Auerbach (1910-1995). Summary: Ashkenazim refrain from haircutting during the three weeks from Shiba Asar Be'Tammuz through Tisha B'Ab. An Ashkenazic girl who wishes to cut her hair for a date, or an engaged Ashkenazic girl who wishes to take a haircut so she looks good for her fiancé, may do so until Shabbat Hazon (the Shabbat preceding Tisha B'Ab). Sepharadim refrain from haircutting from Shabbat Hazon through Tisha B'Ab, but a Sephardic woman who feels a need to take a haircut for any reason during this week may do so.

Tasshin talks with Christine Shiba (@christineist) about little groups of 3-4 friends, collaboration, bottom-up vs. top-down organization, The Service Guild, and more.Christine on XWebsiteCutiesU can sign up for Tasshin's newsletter here.If U enjoyed this episode, consider supporting Tasshin and the Reach Truth Podcast on Patreon.

The tradition of Epicenter x Vitalik Buterin continued this year as well at EthCC[8], where we got the chance of picking his brain about recent research, interests and Ethereum Foundation's direction going forward. Join us for a fascinating discussion on biotech and how Vitalik's Shiba ended up funding it, the utility of blockchains in nowadays society and Vitalik's view on the Ethereum ecosystem and the Foundation's response to community requests.Topics covered in this episode:Vitalik's current interestsHow Shiba Inu funded biotech researchThe Merge and its impactVitalik's motivation and view on blockchain utilityEthereum Foundation's changesIs supporting ETH price important for EF?Are L2s incentively aligned with Ethereum L1?Native L2sThe risk of quantum computersEpisode links:Vitalik Buterin on XEthereum on XEthereum Foundation on XEthCC on XSponsors:Gnosis: Gnosis builds decentralized infrastructure for the Ethereum ecosystem, since 2015. This year marks the launch of Gnosis Pay— the world's first Decentralized Payment Network. Get started today at - gnosis.ioChorus One: one of the largest node operators worldwide, trusted by 175,000+ accounts across more than 60 networks, Chorus One combines institutional-grade security with the highest yields at - chorus.oneThis episode is hosted by Brian Fabian Crain & Sebastien Couture.

This episode delves into the latest trends and trading activities in the futures options market. The show highlights significant movers, both to the upside and downside, in various markets including energy, agriculture, metals, and foreign exchange. Key points discussed include a comprehensive 'Movers and Shakers' report, a focus on WTI Crude Oil trading dynamics, and a detailed breakdown of volatility in different asset classes. The episode also touches on the unique trading activities in Bitcoin and jokes about hypothetical Shiba Inu futures.   01:21 This Week in Futures Options 03:56 Movers and Shakers Report 13:52 Energy Market Analysis 20:54 FX Market Insights 24:05 Conclusion and Upcoming Episodes  

This episode delves into the latest trends and trading activities in the futures options market. The show highlights significant movers, both to the upside and downside, in various markets including energy, agriculture, metals, and foreign exchange. Key points discussed include a comprehensive 'Movers and Shakers' report, a focus on WTI Crude Oil trading dynamics, and a detailed breakdown of volatility in different asset classes. The episode also touches on the unique trading activities in Bitcoin and jokes about hypothetical Shiba Inu futures.   01:21 This Week in Futures Options 03:56 Movers and Shakers Report 13:52 Energy Market Analysis 20:54 FX Market Insights 24:05 Conclusion and Upcoming Episodes  

There is a widely-accepted, time-honored custom to light candle in memory of a loved one, or of a Sadik, during the Shiba mourning period, and each year on the Yahrtzeit. Although this practice is not mentioned explicitly anywhere in the Talmud, it might be alluded to in two places. First, the Gemara relates that before Rebbi (Rabbi Yehuda Ha'nasi) passed away, he gave his sons a number of instructions, one of which was that there should be a candle lit by his place. Rashi explains that Rebbi's soul returned to his home every Friday night to be with his wife, ad so he asked that there would be a candle lit by his place in honor of Shabbat. But the Yabetz (Rav Yaakob Emden, Germany, 1697-1776) suggests that this might be a basis for the custom to light a candle in honor of one's deceased parent, as Rebbi's instruction could be understood to mean that he wanted his children to light a candle in his honor. Another possible source is the Gemara's discussion in Masechet Berachot (53) of the Beracha "Boreh Me'oreh Ha'esh" recited over a flame on Mosa'eh Shabbat. The Gemara states that this Beracha may be recited only over a candle that was lit for illumination purposes, as opposed to "Ner Shel Metim" – "the candle of the deceased" – which is lit in honor of the deceased, and not for illumination. This would certainly indicate that there was a practice to light candles in honor of the deceased. However, this might refer only to candles lit around the deceased before burial, as opposed to our practice to light candles during Shiba and on the Yahrtzeit. In the writings of the Rishonim, we find mention of this concept in the Kolbo (by Rav Yehonatan of Lunel, Provence, late 13th-early 14th century), in the section discussing the laws of Yom Kippur. He writes that it is customary to light candles on Ereb Yom Kippur in memory of one's deceased parents. This custom is brought by the Rama (Rav Moshe Isserles, Cracow, 1530-1572) in his glosses to the Shulhan Aruch. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) writes that even the deceased are, in a sense, judged on Yom Kippur, and so we light candles in their memory as a source of merit for them. What's the explanation of this practice? How does lighting a candle benefit the soul of the deceased? One explanation is that lighting a candle in itself brings no benefit to the deceased, but when candles are lit in the synagogue, this fulfills a Misva which brings merit to the deceased's soul. Generations ago, candles were needed for illumination, and so lighting candles in the synagogue was a very important Misva. Indeed, it was customary years ago for people to donate oil for the lights in the synagogue in merit of a deceased parent. More generally, lighting candles enhances the atmosphere of the synagogue, and this, too, constitutes a Misva which brings merit to the deceased. (Interestingly, one contemporary work suggested that it would be appropriate to donate towards the synagogue's electric bill as a merit for the deceased, just as years ago people would donate oil for the lights.) According to this explanation, the value of lighting candles is only when it is done for a Misva, meaning, when the candles are lit in the synagogue. However, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in his Torah Li'shmah, writes that the lighting itself brings comfort and joy to the soul of the deceased. He explains that a soul is like a candle, and similar entities are attracted to one another. Therefore, when a candle is lit at a place where the soul is present, the soul experiences some degree of enjoyment. However, the Ben Ish Hai emphasizes that this is relevant only in the place where the soul is present – namely, in the deceased's home during the Shiba period, or at the grave. According to the Ben Ish Hai, then, there is no purpose to light a candle in memory of the deceased in his or her home after the Shiba, or even during the Shiba if the mourning is observed somewhere other than the deceased's home. Regardless, the Poskim accorded great importance to this custom. It is mentioned in the major works on mourning (Gesher Ha'haim, Ma'abar Yabok). In fact, the Mishna Berura (261) writes that during the period of Ben Ha'shemashot after sundown on Friday afternoon, when it is permissible to ask a gentile to perform a Melacha (forbidden activity) on one's behalf when there is a great need, one may ask a gentile to light a Yahrtzeit candle. Meaning, if one forgot the light the candle before Shabbat, he may ask a non-Jew to do so during the period of Ben Ha'shemashot, because this is considered a matter of great need. Likewise, Hacham Bension Abba Shaul (Israel, 1924-1998) writes that if one has Yahrtzeit on Yom Tob and forgot to light the candle before Yom Tob, he may light it on Yom Tob (from a preexisting flame). This is considered a significant enough need to permit lighting a candle on Yom Tob. When lighting the candle, the Ben Ish Hai writes, it is proper to declare that the candle is being lit for the "Menuhat Nefesh" ("rest of the soul") or "Iluy Nefesh" ("elevation of the soul") of the deceased, mentioning the deceased's name. It is also proper to give some charity at the time the candle is lit. Some opinions say it is preferable to use oil for this candle, because the word "Shemen" ("oil") has the letters of "Neshama," whereas others say wax should be used, because the letters of the word "Sha'ava" ("wax") represent the verse, "Hakisu Ve'ranenu Shocheneh Afar" – "Awaken and rejoice, those who lie in the earth," the verse which speaks of the resurrection of the dead in the future. Summary: There is a time-honored custom to light a candle in memory of a deceased loved one during the Shiba mourning period, and on the Yahrtzeit. According to one view, the candles are lit in the synagogue as a merit for the deceased, whereas others explain that a candle lit in a place where the deceased's soul is present brings joy and comfort to the soul. Therefore, according to many opinions, the candles should be lit only in the deceased's home during Shiba, at the grave, or in the synagogue.

While Jan's out on assignment, Grubb and Shawn attempt to help Bakalar, Mike, and Niki drive the Dump Truck down Wet Sandwich Avenue.

Dored Shiba v. Kristi L. Noem

Coyote Starrk is FINALLY Here! Bleach Rebirth of Souls just revealed Starrk, alongside Kaien Shiba (Aaroniero), and the brand-new opening movie features a new theme song! We dive into these exciting reveals, plus the latest Klub Outside questions answered by Tite Kubo, discussing Chizuru's crush, the Vizards' true ages, and Nelliel's Cero Doble abilities!That's not all! Nemu Kurotsuchi wins Best Supporting Female Character, Cowboy Bebop is coming to Fortnite, and Anime Expo 2025 announces huge changes to their autograph procedures. Meanwhile, Jose continues his Fate Stay Night: Unlimited Blade Works journey. Join us as we break it all down on this week's Bleach Boys Podcast!

The Floki Vikings, a global community over 495,000+ strong, are on a mission to make Floki the most popular crypto in the world. Guest: Pedro Vidal, Community Relations Officer of Floki~This episode is sponsored by Floki~Visit Floki Website ➜ https://floki.com/00:00 Intro00:40 FLOKI update03:10 Community05:18 FlokiFi06:48 Floki Trading Bot07:48 Stocktwits partnership09:55 Roadmap/Valhalla11:25 Memecoin education13:15 Outro#Crypto #ethereum #bitcoin~Floki Meme Coin Project Update

Big O talks SHIBA

“$Hawk Coin.” (It ends well.)   To advertise on our podcast, please reach out to sales@advertisecast.com or visit https://www.advertisecast.com/TheJeffWardShow 

It is proper for men to immerse in a Mikveh on Ereb Rosh Hashanah in honor of the holiday. This should preferably be done after Hasot (midday as defined by Halacha), which generally occurs at approximately 1pm, but if a man wants to immerse during the morning hours, this is also acceptable. When Rosh Hashanah begins on Wednesday night (as it does this year), such that Rosh Hashanah leads directly into Shabbat, one must remember to prepare an Erub Tabshilin before the onset of Yom Tob on Ereb Rosh Hashanah. He sets aside a piece of bread and a boiled egg, recites the Beracha of "…Asher Kideshanu Be'misvotav Ve'sivanu Al Misvat Erub," and then recites the text of "Be'den Eruba Yeheh Shari" that is printed in the Mahzorim. The bread and egg should then be put aside in a safe place. It is customary and proper to save the Erub Tabshilin until Shabbat afternoon and eat it with Se'uda Shelishit. Women light candles before sundown on Ereb Rosh Hashanah at the time printed in the calendars. They recite the Beracha of "…Asher Kideshanu Be'misvotav Ve'sivanu Le'hadlik Ner Shel Yom Tob." The women light candles on the second night of Yom Tob, as well, after dark, when the men return home from Arbit, before the Yom Tob meal. And, of course, when Rosh Hashanah falls on Thursday and Friday, the women also light candles on Friday afternoon as usual. It must be emphasized that Halacha forbids creating a flame on Yom Tob, such as by striking a match, even though it is permissible on Yom Tob to light a candle from an existing flame. Therefore, one must ensure before Yom Tob to light a large candle that will burn until the time for lighting on the first day of Yom Tob, and in the case when Rosh Hashanah falls on Thursday and Friday, he must also have a candle burning Friday afternoon so the Shabbat candles can be lit. One should obtain a long-lasting candle before Rosh Hashanah so that the Yom Tob and Shabbat candles can be lit as required. Furthermore, Halacha forbids extinguishing a flame on Yom Tob, and therefore after a woman lights the candles, she must not extinguish the candle with which she lit, but should rather put it down and let it be extinguished by itself. This Halacha is also relevant for those who smoke on Yom Tob; they may not put out the cigarette, and must rather put it down and let it burn out by itself. (Of course, one should not smoke anytime; but if one does smoke, he must ensure not to actively extinguish the cigarette.) If a mourner is observing Shiba, Heaven forbid, the onset of Rosh Hashanah ends the Shiba observance. Even if the mourner did not complete seven days of Shiba, the mourning period ends with the onset of Rosh Hashanah, and he gets up from Shiba on Ereb Rosh Hashanah. However, Maran ruled that in such a case, the mourner may not bathe with hot water on Ereb Yom Tob. Although bathing is allowed immediately after Shiba, it would not be permitted on Ereb Rosh Hashanah in this case, as one would thereby be actively "breaking" the Shiba. This is the ruling accepted by Hacham Ovadia Yosef. Therefore, if a mourner is observing Shiba before Rosh Hashanah, he gets up on Ereb Rosh Hashanah but should not take a hot shower until nighttime, after Rosh Hashanah begins, at which point the Shiba restrictions no longer apply. Bathing with hot water is permissible on Yom Tob, and therefore in such a case one should shower on the night of Rosh Hashanah. Summary: It is proper for men to immerse in a Mikveh on Ereb Rosh Hashanah, preferably in the afternoon. When Rosh Hashanah begins on Wednesday night, one must prepare an Erub Tabshilin before the onset of Yom Tob, by setting aside a piece of bread and a hard-boiled egg, which should be eaten at Se'uda Shelishit on Shabbat. One must also ensure to light a long-lasting flame before Yom Tob so that the Yom Tob candles can be lit on the afternoon of the first day of Rosh Hashanah, and so that the Shabbat candles can be lit on the second day if Rosh Hashanah falls on Thursday and Friday. A mourner, Heaven forbid, ends his Shiba observance with the onset of Rosh Hashanah. He should not take a hot shower on Ereb Rosh Hashanah, and should instead shower at night, after Yom Tob begins.

Send us a Text Message.Can astrological events really influence the cryptocurrency market? Join us on Cosmic Scene with Jill Jardine as we welcome back the ever-insightful cryptocurrency clairvoyant and influencer, SL369, to explore this intriguing idea. This episode delves into the astrological trajectory of the cryptocurrency market from late August 2024 through the end of the year. We examine how key celestial events like the Aquarius full moon on August 19th and the Mercury retrograde period might shape market trends. Discover potential rallies and declines, particularly around pivotal dates such as the beginning of eclipse season on September 17th, and gain valuable insights into the promising cycles expected in late October into early November.Our conversation takes a deep dive into the astrological influences affecting Bitcoin's performance, including significant past events and upcoming alignments. We review the rapid rise in March driven by Pluto's conjunction with Bitcoin's Mercury, and similar alignments projected for February 2025. From now until December, we highlight key periods such as mid-September and early October for potential downturns, followed by a promising recovery in late October and early November. Notable market shifts are anticipated in November with movements like Pluto, Neptune, and Saturn going direct, but tread carefully around Thanksgiving and early December due to Mercury and Mars retrogrades.In this rich discussion, we also provide an astrological forecast for various cryptocurrencies, including XRP, Solana, Dogecoin, Shiba, and Polygon. Learn how XRP's Jupiter return and alignment with Saturn in November could signal a significant rise, and how Solana's interaction with Pluto and Jupiter's alignment with its natal Venus contribute to its resilience. Dogecoin's cyclical ups and downs, Shiba's potential positive movement in October, and Polygon's promising year ahead are all covered. Plus, SL369 discusses the potential of short term pump between August 2024-January 2025 with coins like XRP, Bitcoin Cash, Near Protocol, Solana, Injective, TAO, SUI, Aptos and Arweave. Don't miss SL369's expert predictions on the best crypto coins to watch in the coming months.Support the Show.

Join us in this sponsored episode of Edge of NFT as we explore the innovative world of food entrepreneurship and crypto technology with Jason Krishnan, founder of Shiba Wings. Learn how Jason transformed his career-ending illness into a successful venture, creating a top-rated, crypto-themed diner that integrates Web3 technology and offers fractional ownership through Shiba Wing tokens and NFTs. Also discover how Shiba Wings is revolutionizing the food industry with fresh ingredients, dietary-friendly options, and unique community engagement. Don't miss this episode for a glimpse into the future of dining and the exciting journey of Shiba Wings.Key TakeawaysHow they're offering fractional ownership through the ShibaWing token and NFT programs, allowing community members to participate in the brand's growth.The impact of blockchain, cryptocurrency, and AI on transforming customer engagement and supply chain transparency. Updates on their partnership with Mr. Beast Burgers and the expansion plans for Shiba Wings globally. Support us through our Sponsors! ☕

The day of Shiba Asar Be'Tammuz (the 17th day in the month of Tammuz) is observed as a fast day to commemorate five calamities that befell the Jewish people on this day: 1) Just several months after the Exodus from Egypt, Beneh Yisrael worshipped the golden calf on Shiba Asar Be'Tammuz; 2) Toward the end of the First Temple era, it was on this day when the daily Tamid offering was discontinued; 3) Just before the destruction of the Second Temple, the wall of Jerusalem was breached by the Roman legions on the 17th of Tammuz; 4) An enemy named Apostomus publicly burned a Sefer Torah; 5) A statue was brought into the Bet Hamikdash. Other calamities occurred on this day, as well. The Gemara in Masechet Ta'anit establishes the rule of "En Ta'anit Sibur Be'Babel." This means that when the Sages in Babylonia established fast days, they did not treat them with the same severity as Yom Kippur and Tisha B'Ab. Thus, it is permissible to wash, bathe and wear leather shoes on Shiba Asar Ba'Tammuz. Furthermore, the fast begins in the morning, and not at sundown the previous evening. The Halachic authorities address the question of whether or not the restrictions of "Ben Ha'mesarim" – the three-week period between Shiba Asar Be'Tammuz and Tisha B'Ab – apply on the night before Shiba Asar Be'Tammuz. The period of the Three Weeks is a time when many calamities befell the Jewish nation, in commemoration of which we observe a number of prohibitions. Do these restrictions take effect on the morning of Shiba Asar Be'Tammuz, when the fast begins, or do they take effect already the previous night? The Hid"a (Rav Haim Yosef David Azulai, 1724-1806) addresses this question in his work of responsa Haim Sha'al, and he writes that one should begin observing the restrictions of the Three Weeks already on the night before Shiba Asar Be'Tammuz. Other authorities rule leniently in this regard, allowing haircutting and festivity on the night before Shiba Asar Be'Tammuz, and therefore those who are lenient have a basis on which to rely. Preferably, however, one should refrain from such activities already at the night of Shiba Asar Be'Tammuz, except in situations of a particular need. It should be noted that according to some authorities (including the Ramban and the Shela), the fast of Shiba Asar Be'Tammuz begins already the previous night. Of course, Halacha does not follow this opinion, but it nevertheless demonstrates that the night of Shiba Asar Be'Tammuz is considered the beginning of the Three Week period, and it is therefore proper to begin observing the restrictions of the Three Weeks already on this night. Specifically, these restrictions take effect at Set Hakochavim (nightfall) of the evening of Shiba Asar Be'Tammuz. Rav Yosef Shalom Elyashiv (contemporary) rules that since these restrictions are of Rabbinic (as opposed to Biblical) origin, they do not have to be observed during Ben Ha'shemashot on the evening of Shiba Asar Be'Tammuz. It is only at nightfall, when the stars become visible, that one must begin observing the restrictions of the Three Weeks. Summary: The restrictions of the Three Weeks begin at nightfall the evening before Shiba Asar Be'Tammuz. Even though the fast of Shiba Asar Be'Tammuz does not begin until morning, one should begin observing the laws of the Three Weeks already at nightfall the previous night, except in situations where it is necessary to delay these observances until morning.

Is it permissible to recite Birkat Ha'gomel on Shiba Assar Be'Tammuz? If, for example, a person returned from a trip and must recite the Beracha, may he do so on the fast of Shiba Assar Be'Tammuz? The reason why one might raise such a question is a ruling of the Kaf Ha'haim Sofer (Rav Yaakob Haim Sofer, Baghdad-Israel, 1870-1939) that one should not recite Birkat Ha'gomel on Tisha B'Ab morning. The morning of Tisha B'Ab marks the height of the intensity of the mourning for Temple's destruction, and it is therefore not an appropriate occasion for reciting the festive Beracha of Birkat Ha'gomel, in which one gives thanks to the Almighty for rescuing him. The Kaf Ha'haim does, however, allow reciting Birkat Ha'gomel during Minha on Tisha B'Ab, when the intensity of the mourning begins to diminish, and we already begin speaking about consolation ("Nahamu Nahamu"). Hacham Ovadia Yosef argues on this ruling, and maintains that one may recite Birkat Ha'gomel even in the morning of Tisha B'Ab. In his view, Birkat Ha'gomel is no different from the other standard Berachot recited as part of the prayer service, like Birkat Ha'shahar, which give praise to God, and there is no problem at all reciting Berachot on Tisha B'Ab. Hacham Ben Sion Abba Shaul (Israel, 1923-1998), in his work Or Le'sion, adds that it is permissible to recite Birkat Ha'gomel throughout the three weeks from Shiba Assar Be'Tammuz until Tisha B'Ab, without any restriction, and this is, indeed, the Halacha. Summary: One who is obligated to recite Birkat Ha'gomel may recite the Beracha during the three weeks from Shiba Assar Be'Tammuz until Tisha B'Ab, even on the day of Tisha B'Ab.

Shiba Robinson is a mortgage broker and founder of Homeownership Is Popping Mortgage Company with over 12 years of experience.00:00 Intro10:40 Proper preparation & education.20:41 “Home ownership ain't free”30:25 Working ON your business VS Working IN your business42:00 Make your peers stronger, greater, and better.

Book your astrology reading now:  https://jilljardineastrology.com/shop/Welcome to the episode on Cryptocurrency post-eclipses of Spring-Summer 2024.  Many of my Cryptocurrency listeners have been requesting a podcast on Crypto for the past weeks. I want to remind listeners  that I am a professional astrologer of 30+ years.  Feedback from clients has informed me of a high level of accuracy from my readings. Disclaimer: Jill Jardine is not a Financial Advisor. Any information she shares is strictly for astrological analysis and entertainment purposes. She does not advise people on which coins they should invest in. My guest SL 369 is not a financial advisor, and identifies as a Cryptocurrency Clairvoyant.Discover the cosmic connections to cryptocurrency market trends with host Jill Jardine, and special guest, the clairvoyant SL369. With the halving of Bitcoin on the horizon, we'll discuss the astrology of cryptocurrency. We'll guide you through the celestial events influencing financial flux, from the aftermath of solar eclipses to the power of planetary conjunctions. Brace yourself for a journey through the stars as we unveil SL369's crypto predictions and share valuable insights for traders.Join us for a deep astrological analysis as we unveil the role of Pluto in Aquarius and its transformative effect on cryptocurrency now and in the coming years. Together with SL369, we tackle the impact of upcoming astrological aspects of the Jupiter/Uranus conjunction, Venus in Taurus, May's Taurus New Moon, followed by a Gemini New Moon in June and more. How will  market confidence and balancing the scales of optimism in an uncertain world be impacted by these transits? We forecast an encouraging outlook for the end of May and through June, despite the destabilizing energies of Mars in Aries, revealing how celestial movements can be your guide in choppy financial waters.Wrap up your astrological adventure by exploring the potential of Solana, XRP, Shiba, and Dogecoin, and more with predictions  from SL369 that might just influence your next crypto move. As we gaze into the astrological charts, we foresee a surge for Solana and promising alignments for XRP, while offering you a sneak peek at what the summer months could bring. So, whether you're a seasoned trader or a curious newcomer, tune in for an episode filled with high energy and higher understanding in the enigmatic realm of cryptocurrency markets. SL369 is a Cryptocurrency clairvoyant who has been channeling visions about Cryptocurrency coins since 2018.  SL359 has an 80-85% accuracy with her Crypto visions.  SL stands for Starseed and Lightworker.  The number 369 was inspired by Nikola Tesla's theory that these numbers are the key to the Universe.  SL369 shares her Crypto visions on her website: https://www.sl369crypto.com/,Telegram, Twitter, and her YouTube channel.   SL369 has a very active website where she shares her Crypto dreams and visions daily: https://www.sl369crypto.com/  Twitter:  https:/twitter.com/CryptoSL369YouTube: https:/www.youtube.com/watch?v=9FxAP2c9dtcTelegram:  https:/t.me/SL369cryptoSupport the show

Is it permissible for a person observing Abelut (mourning) for a deceased relative, Heaven forbid, to wear freshly-laundered clothing? This issue is subject to divergent traditions between Sepharadim and Ashkenazim. Sepharadim, following the ruling of Maran (Shulhan Aruch Yoreh De'a 389:8), allow wearing freshly-laundered or freshly-pressed clothing immediately following the seven-day Shiba observance. Ashkenazim, by contrast, forbid wearing freshly-laundered clothing until after the conclusion of the thirty-day Sheloshim period. When it comes to new clothing, however, even Sepharadim forbid wearing such clothes during the period of Sheloshim. New clothes may be worn only after the thirtieth day of Abelut, and after somebody tells the mourner that he should wear new clothing. (In Halachic jargon this is called "Ge'ara," which literally means "rebuke," whereby somebody "criticizes" the mourner for his appearance and urges him to purchase new clothing.) According to some authorities, new garments may not be worn even after the conclusion of Sheloshim, and even after a mourner is urged to wear new clothing, until the first Yom Tob that is observed after the Sheloshim. The Halachic authorities rule that one should follow this stringent opinion, and thus three conditions must be met for a mourner to be allowed to wear new clothing: 1) Thirty days must have passed; 2) Somebody urges the mourner to wear new clothing; 3) At least one Yom Tob has occurred since the conclusion of Sheloshim. If a mourner must wear a new garment before the end of the Sheloshim period, he may give the garment to somebody else to wear for two or three days, after which it is no longer considered "new" and he may then wear it. It is permissible for a mourner to move into a new home after the seven-day Shiba period, even if he mourns the passing of a parent. A mourner may recite the Beracha of "She'hehiyanu" even during the Shiba period, such as if he was brought a new fruit, or even if his son is undergoing Berit Mila or Pidyon Ha'ben; in all such circumstances, he may recite "She'hehiyanu." Summary: According to Sephardic custom, a mourner may wear freshly-laundered garments immediately after the seven-day Shiba period. New clothes, however, may not be worn until the first Yom Tob following the thirty-day Sheloshim period, and only if somebody urged him to wear new clothing.

Rabbi Shemuel Pinhasi, in his work Haim Va'hesed (chapter 16), writes that after a person's passing, Heaven forbid, the Maseva – the tombstone placed at the gravesite – should preferably be placed on the grave already on the seventh day after burial, and no later than the eighth day. According to the Zohar (vol. 1, p. 119), as Rav Pinhasi quotes, the Maseva should not be placed on the grave earlier than the seventh day, as this could be harmful. Therefore, the Maseva should be placed on the seventh day, after the mourners end the Shiba observance, when in any event it is customary to visit the gravesite. It should preferably be placed that day, and no later. This is the ruling of the Kuntras Ha'yehieli, and is the custom in Jerusalem. This is also the ruling of Hacham Ovadia Yosef (Yabia Omer, vol. 4) and of Rav Yitzhak Shehebar. Rav Pinhasi notes the divergent customs of Ashkenazim and Sepharadim regarding the way the deceased's name should appear on the Maseva. Sepharadim name the deceased and his or her mother, whereas some Ashkenazim mention the father. (Other Ashkenazim follow the Sephardic practice in this regard.) Thus, for example, Sepharadim would write on a tombstone "Yitzhak Ben Sara," whereas Ashkenazim would write, "Yitzhak Ben Abraham." The source of the Sephardic custom is the comment of Abayeh cited in the Gemara in Masechet Shabbat that whenever making reference to a person, one should mention the person's mother. Rashi explains this to mean that the mother's name should be mentioned whenever we pray for someone, and it is therefore customary, for example, to mention the mother's name when reciting a "Misheberach" prayer for somebody. We apply this ruling as well to the Ashkaba prayer and the tombstone; in all these contexts, we mention the person and his or her mother. The reason, as explained by the Hochmat Shelomo commentary, is that the mother's relationship to a person is definite beyond a doubt, while a father's presumed relationship to his child cannot be conclusively verified. This is mentioned as well by the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909). In any event, as mentioned, the accepted practice among Sepharadim is to mention the mother's name in all contexts, including the inscription on a tombstone. Summary: The tombstone should be placed on the grave on the seventh day, after the mourners finish the Shiba observance. It should not be placed before then, and this should not be delayed beyond the eighth day. Sephardic custom is to inscribe on the tombstone the deceased's name and his mother's name, such as "Yitzhak Ben Sara."

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