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This class explores the completion of Sefer Bamidbar, the dual threats faced by Bnei Yisrael, and Bilaam's spiritual strategy. It discusses how life's journeys, challenges, and even our mistakes are guided by divine providence, offering strength and hope for redemption. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/009_matos/015
We continue in Parshat Matot as we learn about the war with Midyan the death of Bilaam and the splitting of the land for the Shevatim of Reuven and Gad.. Outside of Israel!
This evening we remember and pay tribute to Aviva Ravel, a regular and beloved part of our group Thursday nights and every morning at our 10@9, who passed away last week. We discuss an insight from Rabbi Meilech Biderman on last week's Torah portion, Balak, gaining a profound lesson from the rebuke of Bilaam's donkey, which all too often could be directed to many of us. We examine when we should and should not identify someone who has acted improperly, learning that even the great Rabbi Akiva once got this wrong. And we investigate how Moshe intuited the motivation behind the question asked by the daughters of Tzelofchad, "raising" their question before God by assuming the highest motive and not the most malicious, another practice especially relevant to us now as we begin the Three Weeks when we should be especially careful to see the best in each other and not the opposite. Michael Whitman is the senior rabbi of ADATH Congregation in Hampstead, Quebec, and an adjunct professor at McGill University Faculty of Law. ADATH is a modern orthodox synagogue community in suburban Montreal, providing Judaism for the next generation. We take great pleasure in welcoming everyone with a warm smile, while sharing inspiration through prayer, study, and friendship. Rabbi Whitman shares his thoughts and inspirations through online lectures and shiurim, which are available on: YouTube: https://www.youtube.com/channel/UC5FLcsC6xz5TmkirT1qObkA Instagram: https://www.instagram.com/adathmichael/ Podcast - Mining the Riches of the Parsha: Apple Podcasts: https://podcasts.apple.com/ca/podcast/mining-the-riches-of-the-parsha/id1479615142?fbclid=IwAR1c6YygRR6pvAKFvEmMGCcs0Y6hpmK8tXzPinbum8drqw2zLIo7c9SR-jc Spotify: https://open.spotify.com/show/3hWYhCG5GR8zygw4ZNsSmO Please contact Rabbi Whitman (michael@adath.ca) with any questions or feedback, or to receive a daily email, "Study with Rabbi Whitman Today," with current and past insights for that day, video, and audio, all in one short email sent directly to your inbox.
In this Parsha Review Podcast episode on Parshas Pinchas, Rabbi Aryeh Wolbe highlights Pinchas' heroic act at the end of last week's portion — zealously stopping the plague by confronting Zimri and Kozbi, thereby saving the Jewish people from assimilation and destruction plotted by Bilaam. The new parsha opens with Hashem's reward: a covenant of peace and eternal priesthood for Pinchas and his descendants.Rabbi Wolbe explores the small Yud in Pinchas' name as a profound hint: even an “ordinary” Jew (a small yud / yid) can rise to greatness and bring peace through decisive action for Heaven's sake. He contrasts this with the absence of portions named after giants like Moshe or Aaron, noting that Pinchas exemplifies what every individual can achieve.The episode ties into the start of the Three Weeks, stressing Jewish unity, the power of common sense, objective truth, and the courage to stand up when others remain silent. Rabbi Wolbe encourages listeners not to hide their Judaism (e.g., mezuzah on the door) and to act effectively rather than just make noise — rebuke only when it can be heard, but never stay passive in the face of wrong._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 30, 2026, in Houston, Texas.Released as Podcast on July 2, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar, #Pinchas, #SmallYud, #JewishHero, #Covenant, #Peace, #StandUpForTruth, #ThreeWeeks, #JewishUnity, #ZealForHashem, #CommonSense ★ Support this podcast ★
In this Parsha Review Podcast episode on Parshas Pinchas, Rabbi Aryeh Wolbe highlights Pinchas' heroic act at the end of last week's portion — zealously stopping the plague by confronting Zimri and Kozbi, thereby saving the Jewish people from assimilation and destruction plotted by Bilaam. The new parsha opens with Hashem's reward: a covenant of peace and eternal priesthood for Pinchas and his descendants.Rabbi Wolbe explores the small Yud in Pinchas' name as a profound hint: even an “ordinary” Jew (a small yud / yid) can rise to greatness and bring peace through decisive action for Heaven's sake. He contrasts this with the absence of portions named after giants like Moshe or Aaron, noting that Pinchas exemplifies what every individual can achieve.The episode ties into the start of the Three Weeks, stressing Jewish unity, the power of common sense, objective truth, and the courage to stand up when others remain silent. Rabbi Wolbe encourages listeners not to hide their Judaism (e.g., mezuzah on the door) and to act effectively rather than just make noise — rebuke only when it can be heard, but never stay passive in the face of wrong._____________This episode of the Parsha Review Podcast is dedicated in honor of Lenny & Teresa FriedmanDownload & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Meyerland in the Levin Family Studios (B) to a live audience on June 30, 2026, in Houston, Texas.Released as Podcast on July 2, 2026_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Hey Rabbi! Podcast: https://heyrabbi.transistor.fm/episodesPrayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Bamidbar, #Pinchas, #SmallYud, #JewishHero, #Covenant, #Peace, #StandUpForTruth, #ThreeWeeks, #JewishUnity, #ZealForHashem, #CommonSense ★ Support this podcast ★
In Shittim, Moav and Midian lure Israel into Baal Peor, triggering a plague and the public rebellion of Zimri with a Midianite princess, until Pinchas spears them and is vindicated by God. A punitive strike against Midian follows, including Bilaam's death, and Moshe's fury when captives are brought back, underscoring the need for vigilance, clear identity, and daily self-scrutiny taught by Rambam and Ramhal.Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck
What would have happened if Bilaam was able to curse the Jews? Did his curses somehow have power?
This episode is a recording of a live Land of Israel Fellowship from June 28, 2026, exploring Parshat Balak. Can curses become blessings? In this week's Fellowship session, Ari Abramowitz uncovers the powerful connection between the story of Bilaam and the growing voices against Israel in our own day. Through the themes of blessing, covenant, replacement theology, and God's unwavering faithfulness, he reveals why every curse spoken against Israel ultimately becomes an opportunity for God's blessing to be revealed. From the hills of Judea to today's headlines, discover the timeless message of Parshat Balak and why embracing the "good eye" of Abraham remains as vital as ever. Want to dive deeper into the Torah from the Land of Israel? Join the Land of Israel Fellowship and be part of our live weekly teachings and community. Click the link to learn more and join us.
A reflection on Parashat Balak, highlighting its uniqueness as a Torah portion where Bnei Yisrael remain largely in the background while Balak, Bil'am, and God drive the story. Balak, fearing Israel after their victories over Egypt, Sihon, and Og, hires Bilaam—renowned for effective blessings and curses—to attack Israel spiritually...Rabbi Dweck has held rabbinic leadership roles in the US and the UK. He is the Rosh Bet Midrash of TheHabura.com and the Rabbi Levy Chair of Jewish Wisdom at the London School of Jewish Studies.For more, check out rabbijosephdweck.com.Instagram: https://instagram.com/rabbidweckTikTok: https://www.tiktok.com/@rabbidweckYoutube: https://www.youtube.com/c/RabbiJosephDweck
Why does Hashem first forbid Bilam from going with Balak's messengers, then on the second delegation tell him he may go, and why does the detail that Bilam is now being paid and honored change the answer? Rabbi Asaf Aharon Prisman builds this question on the Gaon of Vilna's precise distinction between 'imam' and 'itam' and on a game-changing concept from Rav Shimon Schwab about the spiritual DNA of the world.This week's Prism of Torah reveals that an act done with whole and pure intent carries enormous power, which is exactly why pure intent to curse was too dangerous to permit, while money and honor diluting Bilam's intent made it safe enough to allow. He turns the idea to its bright side with Rav Moshe Feinstein's story of the former boxer's father, who labored more than a year to finish a single daf of Gemara, made his siyum the night Rav Moshe came to speak, and never woke up.Listeners walk away understanding that the same pure fire that made Bilam dangerous becomes, turned toward kedusha, the power to acquire a whole world with a single daf.
In every generation there are malevolent forces seeking to destroy the Jewish people. They have never been successful, nor will they ever be. The Almighty always protects our people and ensures our continuity. Most of the time we are completely unaware of the mortal dangers that the Almighty thwarted on our behalf. The canonical example of this phenomenon is the story of our Parsha , when the greatest sorcerer of all time was hired to curse the Jewish Nation. In this special edition of the Parsha podcast, we share three deep ideas on the very unusual story of Bilaam's unsuccessful attempts to curse the Jewish Nation.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
The Torah portion of Balak introduces us to the shadowy character of Bilaam, a heathen prophet who tried to manipulate G-d's will to suit his own agenda. He was an itinerant occultist who, way back then, sought to prove that Israel does not have the right to exist. In this week's Jerusalem Lights podcast, Jim Long and Rabbi Chaim Richman examine the mysterious prophet through a contemporary lens, and find that the modern scourge of anti-Semitism has much in common with Bilaam's twisted, baseless and ancient hatred. _________Rabbi Chaim Richman Jerusalem Lights | Torah for Everyone Join our new WhatsApp channel! https://whatsapp.com/channel/0029VbDN...Rabbi Chaim Richman's 'Jerusalem Lights', a non-profit educational organization, shares the wisdom of Torah teachings with all sincere spiritual seekers, emphasizing the ennoblement of the human spirit, the brotherhood of mankind, and the nurturing and development of each individual's personal faith and relationship with the Creator. Torah for Everyone!If you enjoy these videos, please consider supporting the work of Jerusalem Lights, Inc., a USA recognized 501 ( c ) 3 non-profit organization to enable these productions to continue and grow: PayPal: infojerusalemlights@gmail.com or: https://paypal.me/JerusalemLights?loc...In the USA: Jerusalem Lights Inc. Post Office Box 16886Lubbock Texas 79490In Israel: Tel. 972 54 7000395 Mail: PO Box 23808, Jerusalem Israel For more information: https://www.rabbirichman.comSubscribe to our YouTube channel: / @jerusalemlights-rabbirichman Follow us on Facebook: / rabbichaimrichman / 282440396475839
The Built-In Energy of Time Welcome to Daily Bitachon. We're continuing with what we started yesterday: appreciating and understanding the fascinating concept of days and times. There are certain times that are more prone to specific events, and it's not a coincidence—it is built into the very fabric of time. The Ben Ish Chai, in Parshat Devarim, shares an incredible insight in the name of a Mekubal (kabbalist) named Rav Beit Ayin (or Bat Ayin ). He explains that the twelve months of the year correspond to the twelve letters of Hashem's name, Alef-Dalet-Nun-Yod ( א-ד-נ-י ), when written in what is called the miluy (the spelled-out form). Understanding Miluy (Spelling Out the Letters) What does miluy mean? Let's use English as an example. If I want to say "ABC": A is the letter A, but it is spelled A-Y . B is the letter B, but it is spelled B-E-E . When you use the miluy of a Hebrew letter, you spell out the letter itself. If you take the name א-ד-נ-י and spell out each letter, it looks like this: Alef ( א ) is spelled: Alef, Lamed, Peh ( א-ל-ף ) — 3 letters Dalet ( ד ) is spelled: Dalet, Lamed, Tav ( ד-ל-ת ) — 3 letters Nun ( נ ) is spelled: Nun, Vav, Nun ( נ-ו-ן ) — 3 letters Yod ( י ) is spelled: Yod, Vav, Dalet ( י-ו-ד ) — 3 letters Total them up, and you get exactly twelve letters . These twelve letters correspond to the twelve months of the year. Month Hebrew Root Letter Sequential Letter of the 12 Nisan Aleph Aleph Iyar Lamed Sivan Peh Tammuz Dalet Dalet Av Lamed Elul Taf Tishrei Nun Nun Cheshvan Vav Kislev Nun Tevet Yud Yud Shvat Vav Adar Dalet Tammuz and Av: The Months of the Dal (The Poor) When you map these letters to the months, it works out like this: Nissan, Iyar, Sivan connects to Alef, Lamed, Peh ( א-ל-ף ) Tammuz, Av, Elul connects to Dalet, Lamed, Tav ( ד-ל-ת ) The Ben Ish Chai points out that if you put the first two letters of this second group together— Dalet and Lamed (Tammuz and Av)—it spells the word dal ( דל ), which means someone who is poor or lowly. He uses this to brilliantly explain a verse in Tehillim (41:2): אַשְׁרֵי מַשְׂכִּיל אֶל דָּל בְּיוֹם רָעָה יְמַלְּטֵהוּ ה ' "Fortunate is the one who uses intellect toward the impoverished; on a bad day, Hashem will save him." The Ben Ish Chai explains: "Fortunate is the one who uses his intellect toward the impoverished" refers to the low, difficult months of Tammuz and Av . How do we do that? By channeling our intellect ( sechel ) into Torah and ma'asim tovim (good deeds). Through this, "on a bad day, Hashem will save him" —Hashem will save us during the challenging days of these months. What Does it Mean to be a Maskil ? Connect to Torah: Use your mind simply as a vehicle to learn Torah. Understand the Poor: Maskil el dal means to truly understand what a poor person needs. When you give tzedakah , don't just hand over money; look into their situation carefully. The Story of Reb Chaim of Brisk A man came to Reb Chaim before Pesach with a halachic question: "Can a person fulfill the obligation of the Four Cups using milk instead of wine?" Reb Chaim, who routinely distributed large sums of holiday financial aid, immediately handed this man a massive sum of money. Afterward, his gabbai (assistant) asked, "Why did you give him so much money? Wine doesn't cost that much." Reb Chaim replied, "If he is asking if he can use milk for the Four Cups, it means he doesn't have money for wine. But it also means he is planning on eating a dairy meal, because he can't afford meat for Yom Tov! We have to give him enough for the wine and for a proper meat holiday meal." That is what it means to be a maskil el dal . During these difficult months, when we keep our eyes and ears open to the needs of the poor and use our minds for Torah, we completely turn these months around. From Lowliness to Redemption Moving into the next month, Elul (which corresponds to the letter Tav ), we begin saying Selichot . We say to Hashem: כְּדַלִּים וּכְרָשִׁים דָּפַקְנוּ דְּלָתֶיךָ "Like the impoverished and destitute, we knock on Your doors." We are coming out of the negativity and challenges of Tammuz and Av—the dal —and knocking on Hashem's door in Elul. This is the month that was originally supposed to be dominated by Esav, but Yaakov Avinu grabbed it back. Yesterday, we mentioned that Tevet and Shevat are also months associated with Esav. How do they fit into this secret? Tevet corresponds to the letter Yod ( י ). Shevat corresponds to the letter Vav ( ו ). If you take the Dalet and Lamed ( ד-ל ) from Tammuz and Av, and combine them with the Yod and Vav ( י-ו ) from Tevet and Shevat, it spells the word "Dalyo" ( דליו ). This references a passuk in Parshat Balak (Bamidbar 24:7) from the blessings of Bilaam, right after Mah Tovu : יִזַּל מַיִם מִדָּלְיָו "Water shall flow from his pails..." The Bnei Yissaschar explains that Dalyo represents the impoverished hand. Even from these spiritually "impoverished" and difficult months, there will eventually flow water and beracha (blessing) in the future. Further, the Pesikta Zutrata comments on this verse: "Water will flow from his pails (midalyav)—from the impoverished among Israel (min ha-dalim she-be-Yisrael)." This matches the famous Talmudic statement, "Be careful with the children of the ignorant, for Torah will go forth from them." Rabbeinu Bachya adds that the continuation of the verse, "and his seed shall be by many waters," means we will constantly grow, just as we pray daily, Matzmiach Keren Yeshuah (Who causes the horn of salvation to flourish). Great things will grow directly out of these seemingly negative months. Finally, the Sefer Paneach Raza points out a beautiful gematria: the word midalyav ( מדליו ) has the exact same numerical value (90) as melech ( מלך - king). It is specifically from these impoverished months and difficult times that the King, Moshiach, will be produced! Conclusion It is truly a wonder of wonders how these great Rabbis uncovered these deep secrets embedded within the calendar. It should tremendously strengthen our emunah (faith) to see that absolutely nothing in time is haphazard or coincidental.
The crouching stance of the lion in Bilaam's prophecy demonstrates that even when subjected to the physical constraints of exile, the Jewish people maintain an untamed, independent spiritual nature that is periodically reinforced by unmistakable, nature-shattering miracles. The deceptive spiritual authority claimed by the negative forces of Bilaam and Amalek is completely neutralized when a person internalizes a parallel matrix of active awe and love of Hashem. The psychological argument from Laban that one must temporarily disconnect from G-d and compromise spiritual values to achieve material career success is defeated by implementing a spiritual guardrail, which transforms mundane daily work into a holy ascent rooted in the absolute surrender of the Patriarchs and Matriarchs. This class, taught by Rabbi Shais Taub, is based on Balak in Likkutei Sichos Vol. 2.
We continue this weeks Double Parsha with Parshat Balak. We meet Bilam the Sorcerer and Balak the King of Moav who came form their enemy Midyan. They plot to curse the Jews and the talking Donkey sees Angels, Enjoy
Bilaam was not destroyed by lack of talent, he was destroyed by insecurity.He was a prophet, a man of power, a man whose words could shape reality. But he had no rooted sense of self. He needed kavod, money, and status to feel valued.In this shiur, delivered in “Steve's”, Rav Burg uncover the psychological depth behind Bilaam HaRasha. Why Bilaam hears Hashem's question as rejection, why he needs kings to validate him, why his mouth becomes a sword, why the donkey humiliates him, and why Hashem refuses to let accountability become shame.A powerful look at ego, shame, false greatness, and the danger of needing others to tell you who you are.
In Parshas Chukas, we read about a highly unusual mitzvah: The Red Heifer, when an entirely red cow is burned together with a motley concoction of ingredients, and the resultant ashes are used to sprinkle on people that came into contact with dead people in order to purify them from their spiritual contamination. We also learn about the passing of Miriam and Aaron, and the multiple battles that the nation participated in on the Eastern bank of the Jordan, and we puzzle over the sin that condemned Moses and Aaron to die before entering the Land. Parshas Balak begins after the Jewish nation trounced the mighty kingdoms of Sichon and Og, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out as planned.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –NEW TORCH Mailing Address POBox:TORCHPO BOX 310246HOUSTON, TX 77231-0246– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
This class explores Rashi's commentary on Bilaam and the concept of breaching moral boundaries, drawing parallels to contemporary societal changes. It connects these ideas to the significance of Yud-Beis Tamuz and the hope for spiritual restoration and redemption. https://www.torahrecordings.com/classes/by_month/011_tamuz/012_013
This class explores Bilaam's blessings, where the Jewish people are compared to both a young and mature lion. The Rebbe teaches that even during exile, our inner strength and unique qualities remain intact, reflecting enduring resilience and spiritual power. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/007_balak/008
This class explores Bilaam's blessings in Parshas Boloch, focusing on his vision of the Jewish people as descendants of both patriarchs and matriarchs. The Rebbe explains how fathers and mothers each uniquely shape Jewish identity and ensure the vitality of Jewish homes. https://www.torahrecordings.com/classes/by_parsha/004_bamidbar/007_balak/009
This sicha discusses how Bilaam's blessings to the Jewish people were intended as curses but transformed by Hashem into blessings. It explores the potential of using seemingly negative actions for positive outcomes, highlighting that all influence can ultimately serve a divine purpose. https://www.torahrecordings.com/likutei-sichos/018/009_004
The Rebbe explores the prophecy of Bilaam regarding the star that will emerge from Jacob and a king from Israel. He explains differences in roles between the Messiah from the lineage of Jacob, related to spiritual tasks, and a king representing physical rule, emphasizing their complementarity in bringing redemption. https://www.torahrecordings.com/likutei-sichos/013/007_002
Chapter 25 gives us the worst sin of this generation - the seduction and idolatry at Baal Peor. But why were Israel not condemned as they were at the sin of the Golden Calf? Possibly because this was a deliberately planned attempt by the enemy (Midyan, Moav and Bilaam) to subvert and corrupt the Israelites.
Today we address three themes:1. The theme of lions in Bilaam's prophecy, and the balance between peaceful and warlike images.2. Bilaam as a source for the Messiah and the End of Days3. The parallel between Bilaam and Avraham.
Balak takes Bilaam higher and higher on the mountains overlooking the camp of Israel. At each location he sets up 7 altars and brings elaborate sacrifices. The Pagan assumption is that increased vision (and altitude?) would facilitate a spell, a curse; and that sacrifices could force God's hand. But the story turns satirical as Bilaam defies all expectations and King Balak gets increasingly angry.
Is Bilaam a saintly prophet or a greedy, pride-driven antisemite?That is the debate between Ramban and Rashi.What do we think from reading the text?And if God forbids Bilaam from making his way to Moab, then why does he reverse his pronouncement and allow him to go?
Margot Valles is teaching a mini-course in the UnYeshiva called The Torah of Kink: Jewish Text Through the Lens of BDSM. She joins Dan and Lex for a conversation about what kink is, why discussions about kink can add to contemporary Jewish experience, and where we might find kink in the Torah. Head to JudaismUnbound.com/classes to check out our up upcoming 3-week mini-courses in the UnYeshiva! This time around we are offering The Torah of Kink, Hasidism and Neo-Hasidism, Queering Kedusha (Holiness), and Brit Milah Unbound: Exploring Circumcision!Access full shownotes for this episode via this link. If you're enjoying Judaism Unbound, please help us keep things going with a one-time or monthly tax-deductible donation -- support Judaism Unbound by clicking here!Join the Judaism Unbound discord, where you can interact with fellow listeners all around the world, by heading to discord.judaismunbound.com.
Bilaam behaving in a distorted manner
The founder of our nation was Abraham our patriarch. He was a paragon of faith and kindness, and also exhibited every positive character trait. By contrast, Bilaam the sorcerer was the anti-Abraham. He harbored every negative trait. In this mission we are told that both of these people are teachers. We must choose if we […]
Do We Deserve It?
Rashi (Bamidbar 31:8) says that we killed Bilaam with the sword - the weapon of nonjews- because he tried to kill us with his mouth - the weapon of the Jews.
This week's annual cycle Torah reading is parsha "Pinchas," Numbers 30:2 through chapter 32) and - in part at least - it wraps up one of the mysteries in the Torah, how can a people so blessed of YHVH fall so quickly into idolatry, and beset by 'plague?' But there is far more, and the issue of "vows" literally envelops the narrative. As it still does today. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2025/07/SSM-7-25-25-Matot-teaching-podcast-xxx.mp3 The Sabbath Day midrash is at attempt to connect a collection of dots that range from broken vows and lying prophets to bioweaponry and ELE asteroid impacts. The prophet Bilaam really wanted to curse the mixed multitude of Israel, but was explicitly forbidden to do so, on pain of death - as he learned "the hard way." Only "the word that Elohim puts in my mouth, that I shall speak." And yet, like so many ancient popes and modern traitors in politics, he thought he was smarter than God Himself, and could find a "workaround." It cost him. Today we don't have a Moses to "hang 'em high," or a Pinchas to literally run them through, 'en flagrante delecto,' with a spear. Which only makes the potential consequences all the more deadly. And imminent. "Matot: From Vows and Oaths to Lying Prophets and then Treason - to Plagues and Planet X" https://hebrewnationonline.com/wp-content/uploads/2025/07/WT-CooH-7-26-25-Matot-Broken-Vows-Lying-Prophets-Treason-and-Planet-X-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:
In the beginning of this week's parasha , Pinchas, we read about the great rewards Pinchas received for doing the will of Hashem under very difficult circumstances. The Midrash at the end of parashat Balak asks how could it be that Moshe Rabbenu forgot the halacha of what was supposed to be done with Zimri and Kozbi? Thr Midrash answered, it was מן השמים, in order to give Pinchas the ability to get what Hashem wanted to give him. Although when we read the pesukim it seems like everything happened in the natural course of events, in actuality, it was Hashem pulling the strings. Now was Pinchas's time and if, in order for that to happen, the greatest Rabbi in history needed to forget a halacha , then that's what was going to happen. But it goes even further. Every person's tests and opportunities for growth have already been mapped out for them way before they were even born. Hashem knows what each person needs to fulfill his mission and He sets each person up with the tests that they need to accomplish that mission. The Vilna Gaon writes, Bilaam was being tested by Hashem to see if he would go to curse the Jews against His will. Hashem sent him many obstacles to give him help with that test and he failed each time. That story, as well, seemed very natural. The nation of Moav became afraid of the Jews after they conquered Sichon and Og, and so they hired someone who seemed capable of cursing them to remove the threat. Chazal tell us, one of the things Hashem created on the sixth day of Creation during bein hashemashot was the פי האתון – the mouth of the donkey who tried to dissuade Bilaam from continuing on. This means, already from the beginning of time, Hashem was preparing the tests that Bilaam needed to go through. Korach was tested when he didn't receive the position he wanted. His job was to say, "It's מן השמים ," and accept it. But instead, he made a revolt against Moshe and Aharon. There as well, everything seemed very natural, but Chazal tell us, the spot of the earth which swallowed up the eida of Korach was created already on bein hashemashot during the six days of Creation. At that time, when Hashem was creating the world, He was already preparing the necessary components for the test he was going to give Korach thousands of years later. Avraham Avinu's tenth test of Akedat Yitzchak , which we are still benefiting from today, did not just happen at that time. That ram that he slaughtered instead of Yitzchak was created during the six days of Creation. Already from then, Hashem was planning out every single nisayon that Avraham would need to go through. And the same is true of every single individual. Sometimes we find ourselves in situations we don't want to be in and we start trying to figure out how we got there. Our job is not to backtrack and see how we could have avoided it. Our job is to do what Hashem wants us to do in that very situation. Every circumstance we find ourselves in had been carefully planned out for us to achieve our purpose here. What may seem to be a bunch of natural happenings is nothing other than the yad Hashem. In life, we need to pass each test as it comes. We don't know how much is riding on each one of them. The next test could be what we need that will make us zocheh to the beracha that we have been seeking. Every one is necessary for us to pass and b'ezrat Hashem, if we do, then we will be fulfilling the purpose of our creation. Shabbat Shalom.
For a 10% discount on Rabbi David Ashear's new book LIVING EMUNAH VOL 8 click the link below https://www.artscroll.com/Books/9781422644645.html The pasuk says at the beginning of this week's parasha that Balak saw all that Yisrael did to the Emorim and he became afraid. Rav Moshe Sternbuch asked, why did Balak become afraid specifically from the Jew beating the Emorim ? They had done much greater things before this which should have caused Balak to become afraid of them, like obliterating the Mitzrim or Kriyat Yam Suf . The Rabbi quoted from the Kli Yakar who answered, what Yirsrael did to the Emorim is referring to a different episode, namely when Yaakov Avinu, whose name is also Yisrael, defeated the Emorim with his tefilot back in parashat Vayechi , before Yetziat Mitzrayim . Balak said to himself, if the Jews can take down an entire nation using their prayers, how are we going to stand up to them? This is why he hired Bilaam, who also had powers with his mouth. Later on in the parasha , when Bilaam blessed the Jewish People, he was in awe of how they wake up every morning like lions to grab mitzvot , putting on tallit and tefillin and reciting keriyat shema . These are our greatest treasures. The more we use the power of our mouths for good, the more blessing will come down from Hashem. Rabbi Elimelech Biderman related a story that a rabbi from New York told him. The rabbi said this past year around Hanukah time, he read an amazing story about an older boy who was having a lot of difficulty finding his zivug. Baruch Hashem, this year, that boy got engaged on Thursday night, the 11 th of Kislev. At his engagement, his younger ten year old brother showed him a piece of paper which had written on it, Today the 21 st of Cheshvan, year 5781, Saturday night, I, so and so, accept upon myself to say kriyat shema looking inside the siddur and having kavana in each word in the merit that my brother gets engaged by the 11 th of Kislev . And that's exactly what happened. He said shema every night the way he's supposed to and his brother got engaged on the 11 th of Kislev. The rabbi in New York got so excited after reading this story, he related it to his own family at the Shabbat table that week. He also had an older son not married and he also has a ten year old son. When his ten year old heard that story, he accepted upon himself on Rosh Chodesh Shevat the same kabbala . He wrote on a piece of paper, For 30 days, I will say kriyat shema al hamita from a siddur the right way in the zechut that my brother gets engaged. On the 30 th night, that young boy fell asleep without saying shema . The next morning, when he realized what happened, he started to cry. He told his father that he took on this kabbala and did it for 29 days in a row but then missed it last night. His father told him not to worry, it didn't hurt his kabbala . He said, "You accepted 30 days and you did 29 of them." The father then told his son to do the last day that night and it will still count. Amazingly, the very next day, on the 2 nd of Adar, 31 days from the time this boy made his kabbala , which was also the day he finished his 30 days, his brother got engaged. We have tremendous powers with our mouths. We can say kind words to others, we can read Tehillim , we can learn Torah, we can pray to Hashem. These are our strengths. This is what Balak feared, and this is what Bilaam knew was our secret. Let us utilize these precious gifts that Hashem gave us and do them all the right way.
In this gripping journey through Parshat Balak, Rabbi Bernath reveals the hidden spiritual war behind the political drama. Balak, king of Moav, turns to the infamous prophet Bilaam to curse Israel—but instead, Bilaam becomes an unwitting conduit for some of the most beautiful blessings in Torah. From the fall of Sichon and Og to the rise of Pinchas, this class explores how even our enemies testify to our eternal strength—and how every darkness can be transformed into light.TakeawaysSpiritual Warfare: The real battle wasn't fought with swords, it was waged in the heavens. Balak understood the power of spiritual energy and tried to use it against the Jews.Power of Blessing: Bilaam, despite himself, delivered the deepest praises of the Jewish people, because truth isn't controlled by ego, but by G-d.The Danger Within: When external curses failed, Bilaam exploited internal weakness—seduction and immorality. The greatest danger often comes from within.Transformation is Inevitable: Even klipah (spiritual husks) serve holiness in the end. Bilaam's blessings live on—while his plots fade into oblivion.Identity is Non-Negotiable: The Jewish soul cannot be cursed. Our truth is eternal, our connection Divine, and our mission unshakable—even our enemies admit it.#ParshatBalak #Balak #Judaism #Torah #Bible #BibleStudy #Bilaam #Moav #Moshiach #Curses #Prophecy #Parsha #TorahPortion #TorahLessons #TorahPortion Support the showGot your own question for Rabbi Bernath? He can be reached at rabbi@jewishndg.com or http://www.theloverabbi.comSingle? You can make a profile on www.JMontreal.com and Rabbi Bernath will help you find that special someone.Donate and support Rabbi Bernath's work http://www.jewishndg.com/donateFollow Rabbi Bernath's YouTube Channel https://www.youtube.com/user/ybernathAccess Rabbi Bernath's Articles on Relationships https://medium.com/@loverabbi
What inspires an enemy to offer praise? Bilaam, the infamous non-Jewish prophet whose prophetic abilities rivaled those of Moshe, was hired to curse the Jewish people. Yet, instead of curses, he delivered words so powerful that they became part of our daily prayers: “How goodly are your tents, O Jacob.”As he gazed upon the Israelite encampment, Bilaam observed something extraordinary—something that speaks to us profoundly even today. The entrances to the Jewish homes were intentionally misaligned, ensuring they did not face one another. This subtle architectural detail reflected profound wisdom about safeguarding privacy, dignity, and sanctity within each household. By design, every family's inner world was protected, creating sacred spaces where spirituality could flourish free from outside intrusion.In today's hyper-connected world, where boundaries are increasingly blurred and privacy is eroded, this lesson is more relevant than ever. A true Jewish home isn't defined merely by religious symbols adorning its walls. It's a sanctuary—a fortress of faith that shields its inhabitants from harmful influences while nurturing internal spiritual growth. It's the place where Torah learning is a daily rhythm, where children witness their parents' commitment to spirituality, and where the air resonates with uplifting Jewish music rather than negative distractions. Most importantly, it's where we carefully filter what enters through our doorways—both physical and digital—creating an environment where our families can thrive spiritually and emotionally.Our sages teach that when we strengthen the “bars of our gates”—the protective boundaries of our homes—we bring blessings to our children within. This isn't mystical thinking; it's practical wisdom. A home infused with kedusha (holiness) becomes fertile ground for growth. By dedicating spaces for prayer, setting boundaries around technology, and realigning our priorities to focus on what truly matters, we build homes that can inspire the same awe that Bilaam felt when he exclaimed, “How goodly are your dwellings, O Israel!”Subscribe now to uncover timeless wisdom and practical guidance for living your best Jewish life.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!------------------Check out our other Torah Podcasts and content! SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar! Listen on Spotify or 24six! Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org Questions or Comments? Please email me @ michaelbrooke97@gmail.com
"Let my death be the death of the righteous! Let my end be like his!"What is it that Bilaam asks for? He seeks the profound, things that we all seek.Take three minutes to listen to the Parsha Pick-Me-Up to learn more.
This episode discusses the deeper meaning of מה טובו אהליך יעקב and why it inspired Bilaam to bless us.
Balak, King of Moab, and Bilaam, sorcerer extraordinaire, hatched a plot to annihilate the Jewish people. Had their plan been successful, there would not have been even a single survivor. And they almost pulled it off. In fact, absent a Divine intervention, the glorious Jewish Nation would have been toast. What gave them such power? […]
Balak, King of Moab, and Bilaam, sorcerer extraordinaire, hatched a plot to annihilate the Jewish people. Had their plan been successful, there would not have been even a single survivor. And they almost pulled it off. In fact, absent a Divine intervention, the glorious Jewish Nation would have been toast. What gave them such power? Where did Bilaam's preternatural ability come from? In this wonderful Parsha podcast we uncover the secrets of Bilaam and discover what it takes to harness this extraordinary force ourselves. Do you have what it takes?– – – – – – – – – – – – – – – – – – – – – –This Parsha Podcast is dedicated in loving memory of Addison ben Ruth, the father of our dear friend Pat Billman. Addison passed away a few weeks ago at the age of 103. He was a remarkable man who will be sorely missed. May his soul be elevated in Heaven.– – – – – – – – – – – – – – – – – – – – – –DONATE: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★
Sefer Bamidbar | Balak | 5785 | The Nature of Bilam's Prophecy, by Rav Ezra Bick Why do we need to know what Bilaam said to Balak? What is the significance of the entire story of Balak's failed plan to enlist Bilaam to curse Israel?
In this episode of the Parsha Review Podcast, Rabbi Aryeh Wolbe explores Parshas Balak, focusing on the story of Balak, the king of Moab, who hires the powerful prophet Bilaam to curse the Jewish people (Numbers 22). Rabbi Wolbe recounts the riveting narrative where Bilaam's donkey, divinely enabled to speak, rebukes him for striking it, symbolizing resistance to his mission to curse the Jews. Rashi's commentary highlights the donkey's reference to “three times” as an allusion to the Jewish people's observance of the three festivals (Pesach, Shavuot, Sukkot), which Bilaam seeks to undermine. Rabbi Wolbe explains why the festivals define the Jewish people, emphasizing the miraculous nature of Jerusalem's Temple Mount, which, like a deer's hide, supernaturally expands to accommodate millions during these pilgrimages without anyone feeling cramped. This contrasts sharply with Bilaam's frustration when his donkey pins his leg against a wall, revealing his inability to tolerate minor discomfort, unlike the Jewish people who trust in Hashem's providence. Rabbi Wolbe draws a broader lesson, contrasting Bilaam's arrogance and reliance on material wealth with the Jewish people's faith in Hashem's control, as seen in historical miracles like the Six-Day War and the protection of Jewish homes during festival pilgrimages. He critiques the modern notion of “financial security” as a form of arrogance, urging listeners to let go of self-reliance and trust in Hashem while still acting responsibly. Using the metaphor of a tractor-trailer stuck under an overpass, he suggests “letting the air out of our arrogance” to align with divine will. The episode concludes with a call to live with faith, recognizing that Hashem orchestrates every outcome, and to embrace this trust for a meaningful Shabbos and life._____________This episode (Ep 7.37) of the Parsha Review Podcast by Rabbi Aryeh Wolbe on Parshas Balak is dedicated in honor of our Holy Soldiers in the Battlefield and our Torah Scholars in the Study Halls who are fighting for the safety of our nation!Download & Print the Parsha Review Notes:https://drive.google.com/drive/folders/1ncaRyoH5iJmGGoMZs9y82Hz2ofViVouv?usp=sharingRecorded at TORCH Studios (C) to an online TORCHzoom.com audience on July 8, 2025, in Passaic, New Jersey.Released as Podcast on July 10, 2025_____________Subscribe: Apple Podcasts (https://podcasts.apple.com/us/podcast/parsha-review-podcast-rabbi-aryeh-wolbe/id1651930083)Spotify (https://open.spotify.com/show/22lv1kXJob5ZNLaAl6CHTQ) to stay inspired! Share your questions at awolbe@torchweb.org or visit torchweb.org for more Torah content. _____________About the Host:Rabbi Aryeh Wolbe, Director of TORCH in Houston, brings decades of Torah scholarship to guide listeners in applying Jewish wisdom to daily life. To directly send your questions, comments, and feedback: awolbe@torchweb.org_____________Support Our Mission:Help us share Jewish wisdom globally by sponsoring an episode at torchweb.org. Your support makes a difference!_____________Subscribe and Listen to other podcasts by Rabbi Aryeh Wolbe: NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at http://podcast.torchweb.org_____________Keywords:#Torah, #Parsha, #Numbers, #Balak, #TalkingDonkey, #Faith, #Surrender, #DivineGuidance, #Trust, #PersonalResponsibility, #Hashem, #Protection, #Serenity, #Embrace ★ Support this podcast ★
Join us for a discussion of the weekly parsha, including the saga of Bilaam trying (unsuccessfully) to curse the Jews, and what that teaches us about perspective. If you enjoy the Toras Chaim Podcast, please help us spread the word! You can share a link on social media, leave a review or rating on your favorite podcast platform, or best of all, discuss what you've learned at the shabbos table!We love to hear from our listeners. Be it comments, questions or critique. You can send an email to overtimecook@gmail.com or via instagram @OvertimeCook or @Elchonon. Thanks for listening!Elchonon and Miriam
In this eye-opening shiur, Rabbi Dunner explores how even one's fiercest enemies can become unlikely allies — from Nazi officer Karl Plagge to the infamous biblical prophet Bilaam. Discover how curses turn into blessings, truth emerges from donkeys, and moral courage pierces the darkness. Parshat Balak has never felt more relevant — or more uplifting.
After the Jewish nation trounced the mighty kingdoms of Sichon and Og in last week's parsha, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out […]
Is Bilaam a villain—or a mirror? In this episode, Zvi Hirschfield and Rabbi Mike Feuer dive into Parshat Balak to explore the figure of Bilaam—an outsider prophet with powerful words and a dangerous gaze. They discuss what makes Bilaam a spiritual counterpoint to Avraham, why God turns his curses into blessings, and how ayin tova (a good eye) can transform how we see the world.
After the Jewish nation trounced the mighty kingdoms of Sichon and Og in last week's parsha, the comparatively smaller and weaker kingdom of Moab resorted to unconventional warfare to attack the nation by hiring the prophet of the nations, a wily and devious character named Bilaam, to curse the Jews. It did not work out as planned.– – – – – – – – – – – – – – – – – – – – – –DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!– – – – – – – – – – – – – – – – – – – – – –Email me with questions, comments, and feedback: rabbiwolbe@gmail.com– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to my Newsletterrabbiwolbe.com/newsletter– – – – – – – – – – – – – – – – – – – – – –SUBSCRIBE to Rabbi Yaakov Wolbe's PodcastsThe Parsha PodcastThe Jewish History PodcastThe Mitzvah Podcast This Jewish LifeThe Ethics PodcastTORAH 101 ★ Support this podcast ★
In this episode of the Jewish Inspiration Podcast, we discuss the recent preemptive Israeli military operation against Iran, named "Am Kelavi" (Rising Lion), drawing a parallel to a Torah verse from Numbers 23:24 that likens the Jewish people to a lion—resilient, patient, yet fierce when provoked. He recounts the biblical story of Bilaam, hired by King Balak to curse the Jewish people, only to bless them instead, highlighting divine protection and intervention. We emphasize that Israel's strength lies not in its military or intelligence prowess alone, such as the Mossad or IDF, but in its spiritual connection to Hashem (God). He reflects on the open miracles witnessed on June 13, 2025, referencing Iran's earlier ballistic missile attack on April 14, 2024, which allowed Israel to refine its defenses. We underscore that the Jewish people's true power stems from their faith, prayers, and adherence to mitzvahs (commandments), even amidst adversity, as they remain under divine guardianship.We further explore the concept of spiritual transformation, tying it to the number 40 in Jewish tradition, symbolizing renewal and creation, as seen in events like the 40 years in the desert, 40 days of rain during Noah's flood, and 40 weeks of gestation. We share a poignant story of a boy who intended to save a piece of cake for his mother but ended up with only crumbs, illustrating that even small, imperfect efforts are cherished by God if done with sincerity. We encourage listeners to seize the current miraculous times as an opportunity to deepen their relationship with Hashem through small acts of mitzvahs, emphasizing that every Jew's efforts, no matter how small, contribute to the nation's spiritual strength. The episode concludes with a call to action to break from complacency, embrace mitzvahs, and trust in divine guidance, with the hope for peace and the coming of the Messiah._____________Recorded from a live audience presentation in the TORCH Centre - Levin Family Studios (B) in Houston, Texas on June 13, 2025.Released as Podcast on June 16, 2025_____________DONATE to TORCH: Please consider supporting the podcasts by making a donation to help fund our Jewish outreach and educational efforts at https://www.torchweb.org/support.php. Thank you!_____________SUBSCRIBE and LISTEN to other podcasts by Rabbi Aryeh Wolbe:NEW!! Prayer Podcast: https://prayerpodcast.transistor.fm/episodesJewish Inspiration Podcast: https://inspiration.transistor.fm/episodesParsha Review Podcast: https://parsha.transistor.fm/episodesLiving Jewishly Podcast: https://jewishly.transistor.fm/episodesThinking Talmudist Podcast: https://talmud.transistor.fm/episodesUnboxing Judaism Podcast: https://unboxing.transistor.fm/episodesRabbi Aryeh Wolbe Podcast Collection: https://collection.transistor.fm/episodesFor a full listing of podcasts available by TORCH at https://www.TORCHpodcasts.com_____________EMAIL your questions, comments, and feedback: awolbe@torchweb.orgPlease visit www.torchweb.org to see a full listing of our outreach and educational resources available in the Greater Houston area!_____________#Israel, #Jewish Inspiration, #Torah, #Am Kelavi, #Divine Protection, #Mitzvahs, #Miracles, #Number40, #Spiritual Strength, #Hashem ★ Support this podcast ★