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Jacob Keegstra is Bijbelleraar en spreekt over de Hebreeuwse wortels van het Christelijk geloof. Hij is verbonden met het werk van ICEJ Nederland. https://www.icej.nl/ Wilt u Israël zegenen, dat kan via https://doneren.icej.nl/doneren Volg ons op Facebook: https://www.facebook.com/ICEJNederland/ Volg ons op YouTube: Vrijdags 19.00 komen de nieuwe lezingen online. https://www.youtube.com/ICEJNederland Leuk dat u luistert naar de verdiepingspodcast van de Internationale Christelijke Ambassade Jeruzalem (ICEJ). Iedere vrijdagavond rond de klok van 19.00 uur volgt er een nieuwe aflevering waarin wij nadenken hoe de Hebreeuwse wortels een verdieping kunnen geven aan ons christelijk geloof.
✨ O segredo do sucesso está em equilibrar mente e coração.Existe um ritual diário, que remonta até os tempos do Egito, que nos ajuda a conquistar esse equilíbrio.
Parsha "Ekev" (for "Because," or "it follows," Deuteronomy 7:11-11:25) is, first, a set of promises that follows BECAUSE, or as a result, of the fact that we are to hear and obey His commandments. And as such, it's also a contrast with what we see taught today. The Erev Shabbat reading includes that, and more: https://hebrewnationonline.com/wp-content/uploads/2025/08/SSM-8-15-25-Ekev-teaching-podcast-xxx.mp3 During the Sabbath Day midrash, Mark Call of Shabbat Shalom Mesa muses about the 'giants' (Rephaim, Anakim, Zamzuzim, et al) that Moses warned the mixed multitude they would deal with in the land. And HOW, since they were promised to prevail. They were big and scary, but just how intelligent were they? Arguably, perhaps more so than we might think. The theme again has idolatry at heart, and His hatred of it. "Do not even bring an abomination into your house," lest you be accursed like it. Could it be that He is also talking about the newly created AI gods, made of a different form of stone -- silicon? But the lesson is the same, although the threat is greater. Ekev: "Big Scary Giants - Then and Now...But were they Smart, too?" https://hebrewnationonline.com/wp-content/uploads/2025/08/WT-CooH-8-16-25-Ekev-Big-Scary-Giants-and-ASI-too-podcast-xxx.mp3 The combined two-part reading and Sabbath midrash:
Download the notes here:https://tinyurl.com/081625notes____________________________________*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu
What is a revival in the Biblical sense? What does it take to effect a revival? Are there some examples from the Bible of men who turned large numbers of people back to God? In this teaching, we will explore three examples and unpack what that means for us today. We will enumerate three keys that a people group must possess to experience a spiritual renewal or revival. For more information on Dothan Messianic Congregation, visit www.dothanmessianicfellowship.com
En esta procion discutimos la relacion que tiene las enseñanzas en las cartas de Pablo con la porcion de esta semana.
Torah Portion - Ekev: (Deuteronomy 7:12–11:25) - Blessings for Obedience by Shawn Ozbun
The Torah is the beginning of parashat Ekev promises the most beautiful rewards to those who adhere to the mitzvot . Rashi writes there that the Torah is speaking about the mitzvot that people trample upon and don't give enough respect to. Every mitzvah is such a treasure and, unfortunately, sometimes we take them for granted and don't treat them with the respect that is befitting them. Recently, a student of mine told me that he had allocated money for tzedaka and asked me if I could recommend a few people to give to. I thought of a friend of mine who is a mashgiach in a yeshiva in Israel and has a very large family. I knew he needed the help. I called to tell him of the money he was going to receive and he said, very excitedly, "Baruch Hashem, there's more to this story," which he proceeded to share with me. He said, like many others he is struggling with parnasa and on Shabbat Parashat Ekev , he read a story about a man who was also struggling with parnasa and he took upon himself to say Birkat HaMazon with kavana and very quickly his fortunes changed. My friend said to himself after reading that story, he had not been treating Birkat HaMazon the way it should be treated. He generally looks to avoid eating hamotzi and prefers mezonot instead. He felt like that was an insult to Birkat HaMazon . So from that day forward, he accepted upon himself not only to have more kavana when saying it, but to make sure to eat bread for breakfast every single day and have the zechut to say Birkat HaMazon . His wife is an excellent school teacher, but hasn't been able to find a job for the last three years, partly because schools generally want teachers there by 8:00 am, but because he has to be in yeshiva early, she has to send the little children off to school and can't start work until 9:00. Eight days after his kabbala , his wife received a phone call from a school asking if she would be willing to be their 5 th grade teacher for this year. This was on September 1, just days before school was starting. She told them she would love to but she wouldn't be able to get there until 9:00. Because they needed her so badly, they accepted her anyway. And just like that, after three long years, she had a great job. A few days after that is when I called him and told him out of nowhere he was getting thousands of dollars. That's when he told me about his kabbala to say Birkat HaMazon with kavana and to stop trampling on it and give it the respect it deserves. He added that last week his wife went to a resume specialist to see if she could somehow improve hers. The specialist told her she did it all wrong and would never get a job with that resume. She didn't even get a chance to fix it yet and, with the poor resume, she still got that job. Our mitzvot are wondrous. The more respect we treat them with, the more blessing we get in return.
Crowns of Moshiach Times
latestLatest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Ekev: The Broken Tablets by Rabbi Avi Harari
Parashat Ekev - Taking care of one's body by Rabbi Benjamin Lavian
Parashat Ekev - Secret of shivat minim by Rabbi Benjamin Lavian
EKEV: Does God Need Your Mitzvah? | STUMP THE RABBI (242)https://youtu.be/jYMimsMGRrMIf Shimon steals or says lashon hara and Levi stops him by scaring him, is that a Mitzvah HaShem wants? Does He even need it? Many sheep have decided to follow the wolf of Chabad called Manis Friedman into the world of heresy where their god needs them. Is there any truth in it? Confused? Don't worry, the holy Jewish sages, led by the Ramban and even a Chassid Chabad named Reb Mendel will help us understand exactly what Moshe Rabbeinu is telling us in this week's Parashat Ekev to address this and many other questions BeEzrat HaShem.This will be followed by a live questions & answers that the online audience will have. Learn, Enjoy, Share and Be Holy.
Parashat Ekev [Deuteronomy 7:12-11:25] features, among other things, the 2nd paragraph of the Shema [Deuteronomy 11:13-21] and the verse at the heart of the 2nd blessing of the Grace After Meals [Deuteronomy 8:10]. In his opening remarks Eliot suggested that this parashah is more about thinking than about doing, leading to a consideration of whether Jews think differently than other people. This was the point from which our conversation took off. Please let us know what you think, either here, as a comment, or through conventional e-mail at parshatalk@gmail.com. We continue to keep in mind the hostages, both the dead and the living, may they be speedily returned to their families. We also keep in mind the soldiers defending Israel as part of the Israel Defense Forces, may they be removed from harm's way. Shabbat Shalom.
Une bénédiction qui te sauvera de tout (Ekev) by Rav David Touitou
DEUTERONOMY 7:12-11:25
Deut.7:12 – 11:25 Jes. 49:14–51:3Support the show
EKEV: Does God Need Your Mitzvah? | STUMP THE RABBI (242)https://youtu.be/jYMimsMGRrMIf Shimon steals or says lashon hara and Levi stops him by scaring him, is that a Mitzvah HaShem wants? Does He even need it? Many sheep have decided to follow the wolf of Chabad called Manis Friedman into the world of heresy where their god needs them. Is there any truth in it? Confused? Don't worry, the holy Jewish sages, led by the Ramban and even a Chassid Chabad named Reb Mendel will help us understand exactly what Moshe Rabbeinu is telling us in this week's Parashat Ekev to address this and many other questions BeEzrat HaShem.This will be followed by a live questions & answers that the online audience will have. Learn, Enjoy, Share and Be Holy.
Ekev 5785
Sabedoria Judaica em 5 minutos - Divrei Torah Podcast Jewish Torah Wisdom in 5 Minutes
Você é uma pessoa detalhista? Já perdeu alguma oportunidade por um detalhe pequeno? Qual a origem das coisas que possui? Como conseguiu alcançar esse lugar? Ouça
Sefer Devarim | Ekev | 5785 | The Ark of War, by Rav Alex Israel Rashi suggests that there is not one Aron but two - one Ark is in the Mikdash and the second Aron is for the war-front. Why is there a necessity for a special war Aron? What does it contain? What does it symbolize?
Parashat Ekev - The Desert & The Garden by Rabbi Avi Harari
Parashat Ekeb includes the second paragraph of our daily Shema recitation ("Ve'haya Im Shamo'a"), in which the Torah promises that G-d would reward our observance of the Misvot with material prosperity. Hashem says that if we observe His commands, "I will provide the rain of your land in its time" ("Ve'natati Metar Arsechem Be'ito" – 11:14). Rashi comments: "You did what is incumbent upon you, so I, too, will do what is incumbent upon Me." The question arises as to what prompted Rashi to make this remark, and how this enhances our understanding of the verse. Is it not obvious that Hashem here is promising adequate rainfall as a reward for our compliance with His commands? What does Rashi seek to clarify? A brilliant explanation of Rashi's comment was offered by the late Rebbe of Lubavitch. He suggested that Rashi was addressing a question that arises from a comparison between this verse and an earlier verse which similarly promises rainfall as a reward for Misva observance. In the beginning of Parashat Behukotai (Vayikra 26:4), G-d pronounces that if we obey His commands, "I shall grant your rainfall in its time" ("Ve'natati Gishmechem Be'ito"). There, Hashem promises to provide "Gishmechem" – "your rainfall," whereas here, in Parashat Ekeb, He promises "Metar Arsechem" – "the rain of your land." In other words, Parashat Behukotai speaks of "our rainfall," as though we are given some kind of special rain, while Parashat Ekeb speaks of the land's rain, the rain that the land naturally requires. The clue to understanding this discrepancy, the Rebbe explains, is found in Rashi's opening comments to Parashat Behukotai. There Rashi writes that the blessings described in that section are promised if "Tiheyu Amelim Ba'Torah" – the people "toil" and invest intensive efforts in Torah study. Here in Parashat Ekeb, by contrast, the Torah speaks of a time when Beneh Yisrael simply obey the Torah, but are not necessarily striving for more, applying themselves diligently to Torah learning. In Parashat Behukotai, then, the Torah refers to an exceptionally high spiritual level, in reward for which G-d promises not just rainfall, but "your rain" – a supernatural rain that is especially catered to our needs, that falls at precisely the right time and precisely the right manner that works the best for us. The rainfall promised in Parashat Ekeb, however, is a natural rainfall that will suffice to provide the food we need, but not beyond that. The Rebbe explained that this is Rashi's intent in making the comment, "You did what is incumbent upon you, so I, too, will do what is incumbent upon Me." Rashi anticipates the question of why this verse uses the expression "Metar Arsechem," as opposed to the verse in Parashat Behukotai, which uses the verse "Gishmechem." The answer, Rashi is telling us, is that the Torah speaks here of Beneh Yisrael doing "what is incumbent" upon them – without striving for more. In Parashat Behukotai, the Torah promises the special, supernatural rain that Beneh Yisrael deserve when they not only fulfill their basic obligations, but passionately pursue spiritual greatness by devoting their time and efforts to the intensive study of Torah. In Parashat Ekeb, Beneh Yisrael are described as merely satisfying their requirements, and so although they are of course worthy of significant rewards, they do not earn the special reward of "Gishmechem." In this brief remark, then, Rashi teaches us to always strive for more, to reach beyond the simple fulfillment of our religious obligations, and to pursue excellence in our service of Hashem.
Parshat Ekev - 2025 פרשת עקב
Réveille ton âme car il est tard (Ekev) by Rav David Touitou
How do we get motivated so many years later? What's a little miracle?
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התוכן ברביעי דפ' עקב מדובר אודות הסתלקות אהרן [ביאור השייכות בין ענין זה, שקרה בסוף ארבעים שנה במדבר, למ"ש לפנ"ז "פסל לך שני לוחות אבנים וגו'", מפרש"י "סמך משה תוכחה זו לשבירת הלוחות לומר לך שקשה מיתתן של צדיקים לפני הקב"ה כיום שנשתברו בו הלוחות"], ובקשר להסתלקות אהרן כתוב ש"ויבכו את אהרן גו' כל בני ישראל" - "לפי שהי' אהרן רודף שלום ומטיל אהבה בין בעלי מריבה וכו'". וההוראה: "הוי מתלמידיו של אהרן וכו'" - כל הענינים בהפצת היהדות צריכים להיות מתוך אהבה - "אוהב את הבריות", ועי"ז יצליחו לקרבן לתורה. ועי"ז נפעלת ברכתו של אהרן הכהן שממשיך לכאו"א מישראל "באהבה" - "יברכך ה' גו' יאר גו' ישא וגו'" וכו'.א' השיחות דהתוועדות יום ד' פ' עקב, כ"ף מנחם-אב ה'תשל"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=13-08-2025 Synopsis Revi'i of parashas Ekev discusses the passing of Aharon (which follows the discussion of the breaking of the Luchos, as Rashi explains: “Moshe juxtaposed this rebuke with the breaking of the Luchos to teach you that the passing of the righteous is as grievous to the Holy One, blessed be He, as the day the Luchos were broken.”). In connection with Aharon's passing the verse states, “And all the Jewish people wept for Aharon…” – “because Aharon would pursue peace and instill love between people in conflict” etc. The lesson is to “Be among the students of Aharon” etc.; all matters of spreading Yiddishkeit must be done with love – “loving the creatures,” and in this way one will succeed in “drawing them close to the Torah.” And then Aharon's Priestly Blessing (which he bestows upon the Jewish people with love) will be fulfilled.Sichah from farbrengen of Wednesday, parashas Ekev, 20 Menachem-Av 5738. For a transcript in English of the Sicha: https://thedailysicha.com/?date=13-08-2025 לע”נ מרת טאבא נעכא בת ר' וואלף הלוי ע"ה רוס ליום היארצייט שלה י"ט מנחם-אב. ת.נ.צ.ב.ה.נדבת בנה ר' יעקב לייב שמעלקא שי' רוס
Source Sheet: https://docs.google.com/document/d/1qfrOeGqD2dJEFZLfCF3M46m6wmK9nSIr/edit?usp=sharing&ouid=104720012433624398617&rtpof=true&sd=true
"Descubra a dimensão única e eterna da alma feminina no estudo da Torá — uma missão com promessa de luz e recompensa infinita."Curtiu a aula?Faça um pix RABINOELIPIX@GMAIL.COM e nos ajude a darmos sequência neste projeto!#chassidut #mistica #judaismo #baalshemtov #kabala #cabala #tora #torah #judaismo #kabalah #Tefillin #Torá #tefilin #vaetchanan #mulherjudia #estudotora #ekev #mistica
A MEZUZA proporciona SEGURANÇA, não apenas na porta de casa.Fonte de Segurança, Saúde e FarturaO segredo da nossa segurança e fonte de todas as bênçãos é a colocação da MEZUZA em todas as portas de casa e escritório.Curtiu a aula?Faça um pix RABINOELIPIX@GMAIL.COM e nos ajude a darmos sequência neste projeto!#chassidut #mistica #judaismo #baalshemtov #kabala #cabala #tora #torah #judaismo #kabalah #Tefillin #Torá #tefilin #vaetchanan #mezuzah #mezuza #ekev #mistica
Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!
Ekev, 'helek 29, si'ha 2 - Le pouvoir de la Mézouza
Ekev - 20 Av : Vous voulez changer votre vie ? Mauvaise nouvelle : le changement radical, immédiat, c'est la recette parfaite pour… ne jamais changer ! Bonne nouvelle : il existe une méthode simple, puissante, et vieille de milliers d'années ! Et pourquoi “la quarantaine”… ça ne devrait pas vous faire peur. Avec un enseignement lumineux de Rabbi Lévi Yitzhak – père du Rabbi, à l'occasion de sa Hiloula (20 Av)
This week we read Parshat Ekev, this parshah holds the great secret of life – the connection to spirituality, to the whole and true part of every event and every object. World War 3 is the war over human consciousness. Justice, fairness, social mobility and prosperity depend on the consciousness of Parshat Ekev. For a short reading about this Parashah: https://livekabbalah.org/ekev Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations
Send us a textGavriel, aka EKEV, is a singer, songwriter, and producer. He's written and produced for some of the most well-known artists in including Mordechai Shapiro, Zusha, and many others.His work blends soulful songwriting with modern sound. He's been invited to perform in various communities around the world, bringing his music to diverse audiences in a personal, meaningful way. Follow along on Instagram: @therealgavrielFollow along on Spotify:https://open.spotify.com/artist/5xVi3qDCQZgPRvDUMJOc1Y?si=og0mpV_eTX-cHwCgiVx88A For more Brainstorm go to...Spotify: https://open.spotify.com/show/2aPCiuzsIoNKYt5jjv7RFT?si=67dfa56d4e764ee0Apple Podcasts: https://podcasts.apple.com/us/podcast/brainstorm-with-sony-perlman/id1596925257Youtube: https://www.youtube.com/@brainstormwithsonyInstagram: https://www.instagram.com/brainstormwithsony
Ekev: True Gratitude by Rabbi Avi Harari
Author of best selling 'Practical Kabbalah' (Random House) available on Amazon.Rabbi's Wolf's work has been lauded by spiritual leaders including Rabbi Lord Sir Jonathan Sacks OBM, the Dalai Lama, and Rabbi Mordechai Eliyahu OBM, the Chief Rabbi of Israel from whom Rabbi Wolf received his Rabbinical ordination.
How your mezuzah changes your life.
התוכן על השאלה מדוע מתחלת המשנה ב"מאימתי קורין את שמע בערבין" ולא בשחרית, מתרצת הגמ' ד"יליף מברייתו של עולם דכתיב ויהי ערב ויהי בקר יום אחד". אבל מדוע היתה בריאת העולם כך? אלא זוהי הוראה: כאשר האדם מסתכל ורואה את חושך העולם, ושואל א"ע: מה יכול הוא, איש א', לפעול בעולם כזה?! אומרת התורה שזהו הסדר שה' קבע כבר בתחלת הבריאה – ש"ערב" ו"חושך" בא לפני "בוקר" ו"אור", ושיהודי ע"י עבודתו יאיר את החושך. והתחלת עבודתו (ב"תורה שבע"פ") בזה הוא – ק"ש! שפסוק הא' הוא – "שמע ישראל ה' אלקינו ה' אחד": ה' נותן את הכח לכל יהודי לפעול שבכל דבר יהא ניכר שנברא ע"י ה' – "ה' אחד", ופועל זאת ב-ח' וב-ד'. וזה נותן לו את התוקף לא לפחד מהעולם, אלא להסתכל עליו כמקום שבו יש לעשות לו ית' דירה בתחתונים. ועד"ז בנוגע ה"ערבין" של ירידת הנשמה בגוף, שאי"ז ח"ו כדי לצער את הנשמה, אלא כדי לפעול עי"ז ענין ה"קריאת-שמע" ב"ערבין"!משיחת מוצאי ש"פ עקב, כ"ף מנחם-אב ה'תש"מ ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=08-08-2025 Synopsis On the Mishnah “From when does one recite Shema in the evenings,” the Gemara asks why the Mishna starts with the evening rather than morning, and the answer is that it is based on the order in creation, as the verse states, “There was evening and there was morning, one day.” But the question remains: why was the world created that way? This teaches us that when a person looks around and sees the darkness in the world, and he wonders, what can one individual accomplish in the face of such darkness – the answer from the Torah is that this is the order that Hashem established from the very beginning of creation, that “evening” and “darkness” come before “morning” and “light,” and that a Jew, through his service, must illuminate the darkness. The beginning of this service (in the “Oral Torah”) is reciting Kerias-Shema, which begins with the verse, “Hear, O Israel: Hashem is our G-d, Hashem is One” – Hashem gives every Jew the power to make it evident that everything is created by Hashem (Hashem is One), and to express it in the ches (the seven heavens and the earth) and the daled (the four directions). This gives a Jew the strength not to fear the world, but to see it as a place where one is to make a dwelling for Hashem in the lower realms. And similarly with regard to the “evenings” of the soul's descent into the body: it is not chas v'shalom in order to afflict the soul, but to bring about “Kerias-Shema” within “the evenings.”Excerpt from sichah of Motzaei Shabbos parashas Ekev, 20 Menachem-Av 5740 For a transcript in English of the Sicha: https://thedailysicha.com/?date=08-08-2025 לעילוי נשמת הרבנית גיטל לאה בת הרב ישראל ע"ה סלונים לרגל היארצהייט ביום הש"ק חמשה עשר מנחם-אבהוקדש ע"י בנה ר' אהרן ומשפחתו שי' סלונים
Ladies chabura - From Hod To Hope How do live with reality when we're not ok that this is all it's supposed to be? How can we connect to mourning the Bais HaMikdash in a real way?