Podcasts about ekev

What happens when Morah Tziri hears EKEV singing, “I don't need to go to space,” and decides she simply does not believe him?She calls him to find out.In this funny, thoughtful, and completely unexpected conversation, EKEV, also known as Gavriel, admits that he would absolutely love to travel to space and even dreams about the music he might create there.But the conversation quickly becomes about much more than astronauts and moon rocks.Morah Tziri and EKEV talk about where creativity comes from, what it feels like to create music for other artists, the songs people carry through difficult moments, imposter syndrome, curiosity, wonder, and learning to embrace the unique mission Hashem gives each of us.They also discover that the word “space” has followed them through the entire conversation: outer space, creative space, space to wonder, and the emotional space kids sometimes need to breathe, process, and feel what they are feeling.You do not have to travel anywhere to find Hashem. He is with you exactly where you are.And sometimes, all you need is a little space.Support the show

PILPUL PERASHA EKEV 5786- MOSHE ERA SHALIAJ DE HALAJA O DE KABALA? by Rab Shlomo Benhamu

Crainte et amour pour mieux Te garder (Ekev) by Rav David Touitou

La vie est un souvenir (Ekev) by Rav David Touitou

This is a live recording of The Land of Israel Fellowship, recorded live on Sunday, August 2, 2026, exploring Parshat Ekev and its Haftarah from the Book of Isaiah. What does it mean to stand inside Bible prophecy as it unfolds? In this powerful Fellowship teaching, Ari Abramowitz shares two extraordinary experiences from the same week—one on Mount Gerizim (Har Bracha) in Samaria and the other in Jerusalem's rebuilt Hurva Synagogue—that reveal how the words of Moses and Isaiah are coming to life in our generation. Journey through Parshat Ekev as we explore Israel's covenant, the role of the nations in God's plan, the restoration of Judea and Samaria, the rebuilding of Jerusalem, and the breathtaking fulfillment of biblical prophecy. Along the way, Ari reflects on HaYovel's new visitor center, the sacrifice of Israeli heroes, the beauty of Shabbat in Jerusalem, and the powerful lesson that redemption is built by those willing to offer what is most precious to God. Whether you are passionate about Israel, Bible prophecy, the Torah, or understanding God's unfolding redemption, this message will encourage, challenge, and inspire you. In this teaching you'll discover: • Parshat Ekev explained • The connection between Ekev and Isaiah's Haftarah • Why the nations have a role in Israel's redemption • The prophetic significance of Judea and Samaria today • The rebuilding of the Hurva Synagogue and Jerusalem • The biblical meaning of chosenness and covenant • HaYovel's work in the heart of Samaria • How God's promises are unfolding before our eyes #ParshatEkev #TorahPortion #Israel #BibleProphecy #Jerusalem #Judea #Samaria #Haftarah #Isaiah #LandOfIsrael #ChristianZionism #JewishRoots #BibleStudy #EndTimes #Prophecy

Quando você faz uma Mitva você pensa nos detalhes da Mitzva? O que é mais importante: o destino que deseja ou como você quer chegar? Para que serve seu calcanhar? É mais importante do que seus braços e pernas? Ouça

click the link below to download the service notes:https://esm.us/wp-content/uploads/2026/07/08.01.26.-Congregational-Notes-3.pdf*********************************Website: esm.usPastor Mark BiltzMission Statement: (https://esm.us/about/)El Shaddai Ministries exists to take Torah to the nations by restoring the Biblical and historical perspectives that have been lost over the last 2000 years, uncovering replacement theology, and healing our Christian-Jewish relationships.Statement of Beliefs:https://tinyurl.com/4ks6eznu

Parsha ‘Ekev’ (Deuteronomy 7:12-11:25) not only continues Moses’ ‘Farewell Address’ but some of the themes which permeate the Torah of YHVH: the repeated admonition to “hear and obey,” and KEEP His “commandments, judgments, and statutes,” and how that is inseparable from “love Him,” with all our “heart and soul.” But the other element that is just as vital, but far more overlooked, is the prohibition against “idolatry.” Trouble is, most of the ‘whore church’ no longer has a clue what that means. Not that He isn’t clear. The Erev Shabbat reading: https://hebrewnationonline.com/wp-content/uploads/2026/08/SSM-7-31-26-Ekev-teaching-podcast-xxx.mp3 This Torah portion is arguably a “one-two punch” to the understanding of why YHVH forbids idolatry in ANY form, but there are some additional specifics here that SHOULD really “hit home” — especially now. Mark Call of Shabbat Shalom Mesa fellowship investigates some of those elements, in the current context. And they should be uncomfortable. Because it not only underlines the distinction between the Real Messiah, and ‘another jesus,’ it also deals with other imposters – from Big Brothers Servants of Satan, to the AI god(s) currently “under construction.” But perhaps already out of the box. “Ekev: What it means to ‘Love Him’ – and why the WC definition of Idolatry is FAR TOO Narrow!” https://hebrewnationonline.com/wp-content/uploads/2026/08/WT-CooH-8-1-26-Ekev-Idolatry-TOO-NARROW-the-definition-podcast-xxx.mp3 Service information: Shabbat Shalom Mesa fellowship worship services and teachings are broadcast live every Sabbath, via Paltalk. (www.paltalk.com has both the link, and the app.) The “room name” is “Walking Torah with Shabbat Shalom Mesa,” and can be found via the paltalk search, then bookmarked. Erev Shabbat services begin at 7:00 PM Mountain Time Friday evenings (9 PM Eastern, 8 PM Central) Live Sabbath teachings begin shortly after 11 AM Mountain time on Sabbath day (Saturday). email: mark@markniwot.com The combined two-part reading and Sabbath midrash:

EkevDeuteronomy 7:12 —11:25Because He is GoodStay ConnectedLinktree: https://linktr.ee/jacobstentWebsite: https://jacobstent.org/Facebook: @jacobstentfellowshipInstagram: @jacobstentDownload Our App: https://jacobstent.org/appGiving: https://jacobstent.org/giveEmail Signup: http://eepurl.com/g-YpcDJoin us for our Shabbat service with Bill Cloud and the Jacob's Tent Family!If you are enjoying this live stream, PLEASE consider sending in an offering, tithe, or donation to help us continue spread the gospel free from Jacob's Tent. We work hard to make sure this is an enjoyable experience to our online community, but it doesn't come without a price.Give online via the Jacobs Tent app, our website, or text any amount to 84321 to support this ministry. Yahweh bless you and keep you! Shalom.

If You Diligently OBEY My Commandments - Torah Portion - Ekev: (Deuteronomy 7:12–11:25) by Shawn Ozbun

Miracles by the Water

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Ekev: The Courage to be Different by Rabbi Avi Harari

Dr. Brian

Parashat Ekev. *Mitzvat Mezuza,Yakov Avinu* and your health . מצות מזוזה ויעקב אבינו ושמירה by Rabbi Benjamin Lavian

Parashat Ekev. اهمیت گفتن براخاها با کوانا by Rabbi Benjamin Lavian

El desierto interior

DEUTERONOMY 7:12-11:25

Bronnen:Deuteronomium - boek van de samenleving en I believe - a weekly reading of the Jewish Bible van rabbi Jonathan SacksReizen door de Tora - Van de Berg naar de Rivier - Rob CassutoPARSHAT EIKEV: APPRECIATING OUR CREATORS van Aleph Beta Acadamyhttps://www.alephbeta.org/content/give-thanks-appreciate-god-for-everythingInleiding Het Grote Huis. Christelijke geloofstraditie in een (post)moderne wereld uit 2013.https://www.debanier.nl/storage/Inkijkexemplaren/Het_grote_huis_Inh_H1.pdfArtikel van historicus en filosoof Ewald MacKay, docent aan Driestar Educatiefhttps://logos.nl/geschiedenis-tussen-avondland-en-morgenland/https://www.ewaldmackay.nl/publicatiesSupport the show

Pour la Refoua chelema de: Dina bat Simha ABITBOL Déborah bat Ninette Moché Ben MyriamDavid Haniel Ben EstherSharon Déborah Salomé Bat Dalia Rav Dov Hizkyahou ben Chochana KookDoron Michael ben Léa

Patrocine uma aula e ajude a levar a Torá mais longe: shiurpix@gmail.comNeste shiur sobre a Parashát Ekev, exploramos o profundo significado por trás da instrução de Hashem para a construção do Aron de madeira. Enquanto o ouro simboliza o que é estático e permanente, a madeira pertence ao reino vegetal — a essência de tudo aquilo que cresce e se renova. Através desta lição e do conceito de "ekev" (constância e persistência), aprendemos que um judeu nunca deve parar de crescer, independentemente das quedas ou dos obstáculos no caminho.#Tora #ParashatEkev #Judaísmo #Chassidut #CrescimentoEspiritual #Superacao #AronHakodesh #SabedoriaJudaica

Eretz Yisrael is a land whose stones are iron. This is explained as a reference to the people whose character helps build it..

À travers des propos de Rav Yérou'ham de Mir, ce cours montre la gravité de l'égoïsme.

התוכן החילוק בין הפסוק "בשבתך בביתך ובלכתך בדרך ובשכבך ובקומך" כפי שנאמר בפ' ראשונה של ק"ש [שבשישי דפ' ואתחנן] לכפי שנאמר בפ' שני' של ק"ש [שבשישי דפ' עקב] הוא: פסוק זה בפ' הראשונה בא בהמשך ל"ודברת בם" – שהוא ילמד תורה כך, אבל בפ' שני' זה בא בהמשך ל"ולמדתם אותם את בניכם לדבר בם בשבתך וגו'" – שגם הילדים ידברו בתורה באופן זה!, והיינו שגם א' שפעל על עצמו ללמוד תורה באופן כזה והוא דוגמא חי' וכו', עליו להתעסק במיוחד לפעול כך גם על הילדים – "משהתינוק מתחיל לדבר" – שגם כשחוזרים הביתה מבי"ס – "בשבתך בביתך" – ידברו "בם ולא בדברים בטלים". וזה, הזהירות מדברים בטלים, נוגע גם לבנות – אם רוצים שהבת תישאר יהודי' כשרה שיובילו לחופה כדת משה וישראל! ועוד: אפי' א' שעוד צריך לפעול ע"ע לא להיות "וסרתם ועבדתם וגו'", תובעים ממנו – באותה פרשה – שיתעסק בבת-אחת גם עם "בניכם" כנ"ל!משיחת כ' מנחם אב ה'תשכ"ח ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=30-07-2026 Synopsis The words “…when you sit in your house and when you walk on the road, when you lie down and when you rise,” appear in in both the first paragraph of Shema (taken from shishi of parashas Va'eschanan) and the second paragraph (taken from shishi of parashas Ekev). The difference is that the first paragraph says “You shall speak of them when you sit in your house…”, meaning that a person himself must “speak of them,” while the second paragraph says, “You shall teach them to your children to speak of them when you sit in your house…” meaning you must teach the children to “speak of them.” In other words, even if someone has already trained himself to study Torah, and he serves as a living example for his children, nevertheless he must devote special effort to bringing his children to do the same: “From when the child begins to speak,” he should be taught “to speak of them and not of idle matters,” not only in school, but also “when you sit in your house….” This caution against idle talk applies to girls as well, if one wants his daughter to remain a faithful daughter of the Jewish people etc. And even someone who is on such a level that he still needs to be cautioned to “Take care lest…you turn astray and serve alien gods” is told, in that very same paragraph, to occupy himself with educating his children in this fashion.Excerpt from sichah of 20 Menachem-Av 5728 For a transcript in English of the Sicha: https://thedailysicha.com/?date=30-07-2026 לזכות מנחם מענדל בן חנה יהודית שי' בחורבערג ליום הולדת שלו ט"ז מנחם-אב – לשנת ברכה והצלחה, ואריכות ימים ושנים טובותנדבת בני משפחתו שיחיו*לזכות ר' אברהם דוד הכהן בן לאה שי' טייטלבוים ליום הולדת שלו ט"ז מנחם-אבלשנת ברכה והצלחה‏, ואריכות ימים ושנים טובות

When your wife asks you to empty the dishwasher, just do it. A talk from the Rebbe, Likkutei Sichos V 19, Ekev 1.

BHMoshe Rabeinu 'grabbed' the luchos and broke them.Yasher Kochacha

Patrocine uma aula e ajude a levar a Torá mais longe: shiurpix@gmail.comNesta aula sobre a Parashát Ekev, o Rabino Avraham Stiefelman explora a essência da parnasá através da lição do maná no deserto. Entenda por que a ansiedade financeira e o excesso de preocupação não alteram o que já foi destinado do Céu, qual o verdadeiro sentido dos testes de Hashem e como o conceito de "afiar o machado" pode transformar a sua relação com o trabalho e o bitachon.Siga nas redes para mais conteúdos:• Instagram: @rabinoavraham• YouTube: @KehilatKnessetIsrael• TikTok: @rabinoavraham#Parnasa #Bitachon #Tora #Emuna #ParashatEkev #Judaismo #EstudoDeTora #RabinoAvrahamStiefelman

EKEV- COMO UNA COMIDA MATERIAL MANTIENE EL ALMA ESPIRITUAL .m4a by Rab Shlomo Benhamu

La Haftara de 'Ékèv est la deuxième des sept Haftarot de consolation. De quoi parle-t-elle ? Quels enseignements peut-on en tirer pour notre vie quotidienne ?

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Parashat Ekev - Decentralizing Kedushah by Rabbi Avi Harari

Ekev 5786 - Ark Builder

Dans la Paracha de 'Ékèv, Moché Rabbénou nous demande de nous rappeler des 40 ans où les Bné Israël étaient dans le désert. Pourquoi ? Quelles incidence cela peut-il avoir dans notre vie quotidienne ?

Dedicado para:R”S: Silvia Sofia Bat Victoria

The Mind is Weakening, The Heart is Widening & Purifying- on Tu Bav & Parshat Ekev in the HolyLand - Learning Pri Tzaddick aka Rav Tzaddock at Shirat David Efrat, is revealing the importance of Heart Level, Tu Bav Ohr shel Teshuva, the Revelation of Wisdom to the Nation in Eretz Yisrael etc...Cover

התוכן אודות חמשה עשר באב איתא במשנה "לא היו ימים טובים לישראל כחמשה עשר באב וכו'". ונקודת הביאור בזה: ט"ו באב הוא יום שבו "קיימא סיהרא באשלומתא", שזה מורה על שלימות בנ"י הדומין ומונין ללבנה. והעילוי בט"ו באב על ט"ו בניסן ותשרי: חודש ניסן קשור עם עבודת הצדיקים וחודש תשרי קשור עם עבודת התשובה, ולכן ט"ו תשרי יש בו עילוי על ט"ו ניסן, כי ענין התשובה באה לאחרי הירידה וכו'. ומזה מובן שט"ו באב שבא לאחרי ירידה הכי גדולה, חורבן ביהמ"ק וקודש הקדשים, הנה העלי' שלאח"ז היא גדולה ביותר. בקשר לט"ו באב איתא בגמ' ש"מכאן ואילך דמוסיף יוסיף" ופרש"י "מט"ו באב דמוסיף לילות על ימים לעסוק בתורה יוסיף חיים על חייו", ובמילא יש לקבל החלטות טובות להוסיף בלימוד התורה (בלילות) ועריכת התוועדויות בקשר לט"ו באב ובשבת שלאח"ז.ב' חלקים משיחת אור ליום ד' דפ' עקב, ט"ו באב ה'תשמ"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=29-07-2026 Synopsis The Mishnah states: “There were no festivals for the Jewish people like the Fifteenth of Av...” The reason is because the Fifteenth of Av is the day on which “The moon is in its full state,” an expression of the completeness of the Jewish people, who are likened to the moon and whose calendar is based on the moon etc. The advantage of the 15th of Av over the 15th of Nissan and Tishrei is as follows: Nissan is associated with the service of tzaddikim, while Tishrei is associated with the service of teshuvah. Therefore, the 15th of Tishrei possesses an advantage over the 15th of Nissan, because teshuvah possesses the advantage of an ascent that follows a descent. Similarly, it is understood that the 15th of Av, which follows the greatest descent of all – the destruction of the Beis Hamikdash and the Holy of Holies – is the greatest ascent. In connection with the 15th of Av, the Gemara states: “From this point onward, one who adds will add,” meaning that from the 15th of Av onward, one who increases his nighttime Torah study adds life to his life (Rashi). Accordingly, one should resolve to increase in Torah study (at night) and to arrange farbrengens in connection with the 15th of Av and the Shabbos that follows it.2 excerpts from sichah of Tuesday night, parashas Ekev, 15 Av 5749 For a transcript in English of the Sicha: https://thedailysicha.com/?date=29-07-2026 לזכות ר' זאב הכהן וזוגתו מרת פריידא הינדא שיחיו טייטלבוים ליובל החתונה שלהם ביום חמשה עשר באבלברכה והצלחה בכל הענינים ‏בגו"ר*לעילוי נשמת הרבנית גיטל לאה בת הרב ישראל ע"ה סלונים ליום היארצייט שלה חמשה עשר באבת.נ.צ.ב.ה.

Latest episode of the podcast. Please consider sponsoring a class online in someones merit, memory or refuah shelemah. You can donate here in the app or send us an email at info@ejsny.org with the dedication you want to make. Thanks!

Seeing God in the Thicket

Pourquoi Hachem a-t-Il tellement aimé Avraham, Its'hak et Ya'acov ? Que peut-on faire pour leur ressembler ? Quand est-ce qu'on connaît vraiment une personne ? Comment comprendre que l'homme a été créé à l'image de D.ieu ? Quelle incidence cela peut-il avoir dans notre vie quotidienne ? Titus a-t-il réellement détruit le Beth Hamikdach ? Pourquoi ? Lorqu'Hachem a détruit le Beth Hamikdach, a-t-Il fait preuve de cruauté, ou plutôt d'amour ? Réponse à travers des propos du Ram'hal, du Néféch Ha'haïm et du Chem Michmouel.

Cours vidéo de 45 minutes donné par Rav Nethanel SION.

התוכן [בסיום תענית: "לא היו ימים טובים לישראל כט"ו באב וכיוהכ"פ שבהן . . בנות ירושלים יוצאות וחולות בכרמים, ומה היו אומרות, בחור שא נא עניך וראה מה אתה בורר לך, אל תתן עיניך ביופי תן עיניך במשפחה, שקר החן והבל היופי אשה יראת ה' היא תתהלל וכו'". ובגמ' בבלי: "ת"ר ד' משפחות היו בא"י, יפיפיות שבהן אומרות תנו עיניכם ביופי שאין אשה אלא ליופי, מיוחסות שבהן אומרות תנו עיניכם במשפחה . . עשירות שבהן אומרות תנו עיניכם בבעלי ממון . . מכוערות שבהן אומרות קחו מקחם לשם שמים". אבל בירושלמי הובאו רק ב' משפחות – "כעורות" ו"נאות", והג' המשפחות יפיפיות, מיוחסות ועשירות – נכללים בסוג הכללי של "נאות" שאומרות "תן עיניך במשפחה"]. בת ישראל שנמצאת בעונת השידוכין אין לה עשירות מצ"ע, כי "כל כבודה בת מלך פנימה" ולא היתה כזאת בישראל שבנות ישראל יוצאות לפני החתונה לעבוד ולהרויח כסף! כ"א מצד שמשפחתה עשירה; הקדמה הכללית בדבריהם של כל הבנות לבחורים היא – "בחור שא נא עיניך וראה": להביט למעלה, ואז לא יחשוב על ענינים חיצוניים כ"א על העיקר, ועי"ז יזכה לשידוך המתאים. ועפי"ז מובן איך מתאים כל הנ"ל גם ליוהכ"פ! ושגם בדבריהם של ה"מכוערות" יש ענין חיובי וכו'.ב' חלקים משיחת אור ליום ב' פ' עקב, חמשה עשר באב ה'תשמ"ג ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=28-07-2026 Synopsis The final Mishna in Taanis states: “There were no days as joyous for the Jewish people as the fifteenth of Av and as Yom Kippur, as on them…the daughters of Jerusalem would go out and dance in the vineyards. And what would they say? Young man, please lift up your eyes and see what you choose for yourself. Do not set your eyes on beauty; set your eyes on family. ‘Grace is deceitful and beauty is vain, but a woman who fears Hashem, she shall be praised'….” On this Mishna the Gemara Bavli (Ein Yaakov) states: “The Sages taught: There were four groups in the Land of Israel. The beautiful among them would say, ‘Set your eyes on beauty, for a wife is only for beauty.' Those of distinguished lineage among them would say, ‘Set your eyes on family'…The wealthy among them would say, ‘Set your eyes on those who possess wealth'…The ugly among them would say, ‘Take your acquisition for the sake of Heaven.'” (The Gemara Yerushalmi mentions only two groups: the beautiful (which includes the beautiful, those of distinguished lineage, and the wealthy), and the ugly.) Regarding “the wealthy”: A young woman at the age of shidduchim had no wealth of her own. Since “All the honor of the king's daughter is within,” Jewish girls did not go out to earn money before marriage; rather they were “wealthy” because their family was wealthy. The general introduction given by all of the groups was: “Young man, please lift up your eyes and see,” meaning, look upward and focus not on what is superficial but on what is fundamental, and then you will merit the match suited for you. Based on this we can also understand how this was appropriate for the day of Yom Kippur. We can also understand why there was a group who considered themselves “ugly”: In their humility, they felt they had nothing of their own. Rather, they attributed everything they had to Hashem.2 excerpts from sichah of Sunday night, parashas Ekev, 15 Av 5743 For a transcript in English of the Sicha: https://thedailysicha.com/?date=28-07-2026

World War III is the greatest of them all and it is the war for the winning vision. Whoever tells the story of the human race, the narrative, is the one who will control it. The war is between the most materialistic civilization that has arisen on earth and the monotheistic spiritual consciousness of Moses. Whoever controls consciousness, controls society. The emptiness of the materialistic consciousness prevents the flow of true abundance, good fortune, satisfaction and fulfillment. How to achieve true fulfillment and a sense of luck and satisfaction - "Man shall not live by bread alone" (Parashat Ekev). When the channels of abundance are barren and dry, the Zohar claims that this is what brings wars and destruction to the world. For a short reading about this Parashah: https://livekabbalah.org/ekev Join our course program: https://livekabbalah.org/live-kabbalah-courses Join our Zoom Program: https://livekabbalah.org/weekly-zohar-study-live Support our efforts to provide you with more materials, donate to Live Kabbalah: https://livekabbalah.org/donations

התוכן הוראה ממ"ש בתחילת פ' עקב "והי' עקב תשמעון . . ושמר ה' אלקיך וגו'": הברכה ד"ושמר ה' אלקיך לך את הברית ואת החסד אשר נשבע לאבותיך וגו'" באה בגלל העבודה ד"עקב תשמעון" – קבלת-עול. דאע"פ שצ"ל "תמים תהי' עם הוי' אלקיך", שיש לעבוד את ה' עם כל האיברים כולל השכל שבמוח והרגש שבלב, אבל השכל והרגש מצ"ע הם מוגבלים, ובכדי שעבודת ה' תהי' בלתי-מוגבלת ה"ז דוקא כשהאדם חדור עם קבלת-עול שעי"ז הוא דבוק בה' שהוא א"ס. ועבודה זו נוגע בעיקר ב"עקבתא דמשיחא", דבכדי להתגבר על העקביים דגלות ה"ז ע"י העבודה דבחי' עקב בקדושה. ועוד.א' השיחות דהתוועדות כ' מנ"א ה'תשכ"א ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=27-07-2026 Synopsis The beginning of parashas Ekev states: “If you will heed (Ekev tishme'un)…Hashem your G-d will keep for you the covenant and the kindness that He swore to your forefathers.” The blessing that “He will keep for you…” comes as a result of the service of eikev tishme‘un – kabbalas ol – which is represented by the heel (“akev”). Because although one must “Be wholehearted with Hashem your G-d,” meaning one must serve Hashem with all one's faculties, including the intellect in the head and the emotions in the heart, nevertheless intellect and emotion are inherently limited. Divine service can only be unlimited when one is permeated with kabbolas ol, through which he becomes attached to Hashem, Who is Infinite. This form of service is especially important in the era of the Footsteps of Moshiach” (ikvesa d'Meshicha), because in order to overcome the exile, which is called “heels,” one must serve Hashem with the “heel” of holiness.Sichah of 20 Menachem-Av 5721 For a transcript in English of the Sicha: https://thedailysicha.com/?date=27-07-2026

What if our failures aren't the end of the story—but the place where real growth begins? In this episode, Zvi Hirschfield and Rabbi Dr. Meesh Hammer-Kossoy explore Parshat Ekev and Moses' surprisingly stern message to the Jewish people before they enter the Land of Israel. Looking beyond the rebuke, they uncover a deeper message of resilience: failure is part of the human journey, but it is never the end of the story. Through the image of the second tablets, they reflect on God's enduring faith in us and the possibility of growth after every setback

Torah Class - Parshat Ekev: No Free LunchThe promise is granted in advance, but the right to receive it must be earned.

- Jerusalem - Predicaciones 2026 - Parashá Ekev: Haciendo Escuela (12-Av-5786) NO OLVIDES COMPARTIR Y DAR ME GUSTA. - Las Predicaciones se comparten todos los días lunes. - Este audio es publicado sin fines de lucro o publicidad, el único propósito es compartir La Palabra de D-s. - Se recomienda escuchar el Podcasts “Jerusalem Raíces“. - Dudas y/o aclaraciones al correo JerusalemJerusalemPT@gmail.com - Spotify: https://open.spotify.com/show/4Js9rtux20T1Qii2SfiFek?si=c3e43fd9d2f64f65

התוכן נת' בהתוועדות קודמת בשיטת רש"י בפשש"מ, שענני הכבוד שהיו בזכות אהרן לא חזרו אחר הסתלקותו, כי יכלו להסתדר בלעדיהם. (משא"כ העננים שהיו הכרחיים להריגת נחשים ועקרבים וכיו"ב). ושאלו ע"ז הרי (גם) ענני הכבוד היו הכרחיים, וכמ"ש [בראשון דפ' עקב] "שמלתך לא בלתה וגו'" ופרש"י: "שמלתך לא בלתה, ענני כבוד היו שפים בכסותם ומגהצים אותם כמין כלים מגוהצים, ואף קטניהם כמו שהיו גדלים הי' גדל לבושן עמהם, כלבוש הזה של חומט שגדל עמו"?! הנה "גיהוץ השמלות" ע"י העננים לא הי' הכרחי אלא ענין של כבוד: 1) כמו שהאשה יכלה לתפור כפתור שנפל, יכלה לגהץ את השמלות! 2) הרי יצאו ממצרים עם כמות עצומה של "שמלות", ויכלו להחליף את השמלות שבלאו. 3) יכלו לקנות בגדים כשעברו במסעם במקומות ישוב. ובנוגע להענין ש"גדל לבושן עמהם", הרי לא העננים פעלו זה אלא "כלבוש הזה של חומט שגדל עמו" מצ"ע!ב' חלקים משיחת ליל חמשה עשר באב ה'תשל"ט ל"הנחה פרטית" או התרגום ללה"ק של השיחה: https://thedailysicha.com/?date=26-07-2026 Synopsis It was discussed during the previous farbrengen that according to Rashi, according to the plain meaning of Chumash, the Clouds of Glory (which came in Aharon's merit and which served to honor the Jewish people) did not return after Aharon's passing because they were not essential. (Unlike the clouds that killed the snakes and scorpions etc., which were essential.) The question was asked: Seemingly, the Clouds of Glory also served an essential purpose, as the verse states (at the beginning of parashas Ekev), “Your garment did not wear out…,” on which Rashi explains: “The Clouds of Glory would rub their clothes  and press them as is done with laundered clothes, and even their young, as they grew, their clothes grew with them like a turtle's ‘clothing' [i.e. its shell] which  grows with it.” The obvious answer is that wearing pressed garments was not essential, but merely a matter of honor, for the following reasons: (1) After the clouds departed, the women had the option of pressing the garments themselves if they wished. (2) We know that the Jewish people took an enormous quantity of clothing with them when the left Egypt. Therefore, if any clothing became worn out after the departure of the Clouds of Glory, they could be replaced by those additional clothes taken from Egypt. (3) The Jewish people had the option of buying new clothing from the inhabited areas they passed by on their journey. As for the issue of the clothing growing with the children, Rashi states clearly that it was like the growth of a turtle's shell, which happens on its own – it had nothing to do with clouds.2 excerpts from sichah of Tuesday night, 15 Menachem-Av 5739 For a transcript in English of the Sicha: https://thedailysicha.com/?date=26-07-2026 לע”נ הרה"ח ר' ראובן ב"ר תנחום וזוגתו מרת רבקה בת ר' יחיאל זלמן ע"ה דונין ליום היארצייט שלהם י"א מנחם-אב. ‏ת.נ.צ.ב.ה.נדבת בני משפחתם שיחיו*לע”נ מרת לונה בת ר' אברהם הכהן ע"ה אבן חיים ליום היארצייט שלה י"א מנחם-אב. ת.נ.צ.ב.ה.נדבת בנה ר' אברהם שי' אבן חיים

In this dynamic conversation with Dr. Elana Stein Hain, we explore the evocative images utilized by the prophet in this week's Haftarah (Yeshayahu 49-51). We flesh out how they are used to describe the depths of Tzion's feeling of abandonment and the ways God promises to bring us back to the land and remain His nation. This year the Matan Podcast is studying the weekly Haftarah reading.