Podcast appearances and mentions of Emilio Ramos

Episode: 55Featuring: Emilio Ramos and Mike Theimann Description  In this episode, we continue to develop the Reformed Path of theology. We return to the subject of Reformed Apologetics. Mike Theimann and Emilio Ramos begin to lay the groundwork for a consistently Reformed and biblical apologetics. This episode is meant to introduce us to a comprehensive […] The post Reformed Apologetics Pt1 appeared first on Red Grace Media.

Episode: 45Featuring: Emilio Ramos and Mike Theimann In this episode Mike Theimann and Emilio Ramos continue work through Sinclair Ferguson's, The Christian Life, a remarkably helpful book on practical Christianity and foundational biblical doctrine. In this episode we discuss the precious doctrine of Adoption. God has not only saved us and justified us but welcomed us into His own […] The post The Doctrine of Adoption appeared first on Red Grace Media.

Episode: 37Featuring: Emilio Ramos and Mike Thiemann Recapping the G3 conference and interacting with the themes of the conference including Christian Nationalism, Theonomy, and Law and Gospel. In this episode Mike Theimann and Emilio Ramos talk about the importance of a proper view of the Law, culture, eschatology and more.   Be sure and subscribe and share the show. […] The post Getting the Law and Gospel Right appeared first on Red Grace Media.

Human-Guided Evolution is not just on the horizon; IT HAS ARRIVED!    The public at large, and the Church specifically, is not prepared for what is coming! Apologetics needs to widen our approach and begin dealing with what big tech companies plan for YOUR future!    Join Eric Hovind and Emilio Ramos as they give you the 30,000 foot view of the next wave of Evolution—Transhumanism.    Watch this Podcast on Video at https://creationtoday.org/on-demand-classes/transhumanism-resistance-is-futile/  Join Eric LIVE each Wednesday at 12 Noon CT for conversations with Experts. You can support this podcast by becoming a Creation Today Partner at CreationToday.org/Partner

Episode: 35Featuring: Emilio Ramos and Mike Thiemann In the Christian life, the object of our faith is Christ himself. In this episode, Emilio Ramos and Mike Thiemann continue to explore The Christian Life by Sinclair Ferguson. We engage Chapter 8 and the topic of faith as we seek to determine the nature of saving faith, […] The post Faith in Christ appeared first on Red Grace Media.

In this episode, Eli invites Emilio Ramos of Red Grace Media to discuss the New Apologetic. In this interview we cover a wide range of topics from AI, Globalism, Transhumanism, etc.

Episode: 34Featuring: Emilio Ramos and Mike Thiemann Regeneration! In this episode, Emilio Ramos and Mike Theimann continue to discuss Sinclair Ferguson's book The Christian Life, Ch.6. We explore the contours of the New Birth and its impact on the Christian life. Regeneration is remarkably profound and yet immensely practical as well. Regeneration calls for transformation in the life […] The post Born Again appeared first on Red Grace Media.

Episode: 33Featuring: Emilio Ramos, Kevin Mohr and Mike Thiemann The ministry of the Holy Spirit is profound both in salvation and judgment. In this episode pastors Emilio Ramos, Kevin Mohr, and Mike Thiemann break down Chapter 5 of Sinclair Fergusons, The Christian Life. The Spirit comes to disrupt our sinful lives as He convicts with […] The post The Conviction of Sin appeared first on Red Grace Media.

Episode: 32Featuring: Emilio Ramos | Peter Jones There are those Christian thinkers that ‘game-changing' for Christian education and discipleship, Peter Jones from TruthXchange.com joins Emilio Ramos on Christ and Kingdom to discuss his apologetics approach. In this episode we discuss the importance of what Peter Jones calls Oneism and Twoism, and the importance of the […] The post Exclusive: Peter Jones and his Apologetics appeared first on Red Grace Media.

What is transhumanism? How does it already affect our lives and what more is yet to come? This is the topic that we are discussing today on Conversations with a Calvinist. Our guest is Emilio Ramos, pastor, filmmaker, and conference speaker. He has studied this new phenomenon called transhumanism (not to be confused with transgenderism) and he is calling the church to recognize the potential concerns coming on the horizon. Conversations with a Calvinist is the podcast ministry of Pastor Keith Foskey. If you want to learn more about Pastor Keith and his ministry at Sovereign Grace Family Church in Jacksonville, FL, visit www.SGFCjax.org. To watch our videos, visit CalvinistPodcast.com To get the audio version of the podcast through Spotify, Apple, or other platforms, visit https://anchor.fm/medford-foskey Follow Pastor Keith on Twitter @YourCalvinist Email questions about the program to CalvinistPodcast@gmail.com Support the show at Buymeacoffee.com/YourCalvinist

Episode: 30Featuring: Emilio Ramos, Justin Peters and Jim Osman The Shepherd's Conference is always a great time of teaching, fellowship and encouragement. This year Emilio Ramos caught up with longtime friend Justin Peters and Jim Osman to talk about their upcoming debate at the Ark Encounter with Michael Brown and Sam Storms and the need […] The post The Necessity of Discernment with Justin Peters and Jim Osman appeared first on Red Grace Media.

Episode: 29Featuring: Emilio Ramos, Kevin More and Mike Thiemann The gifts and calling of God are irrevocable, especially His sovereign call to salvation. In this episode, we continue our study of Chapter Four in The Christian Life by Sinclair Ferguson. Emilio Ramos, Kevin More, and Mike Thiemann explore the meaning and importance of understanding God's […] The post Called By God appeared first on Red Grace Media.

Episode: 28Featuring: Emilio Ramos and Mike Thiemann The resurrection is the capstone of our faith and yet, so many people misunderstand the nature and importance and practical relevance that the resurrection plays in Christian doctrine and living. In this episode, Emilio Ramos and Mike Thiemann discuss how to properly approach the profound doctrine of the […] The post Unpacking the Resurrection appeared first on Red Grace Media.

Episode: 27Featuring: Emilio Ramos, Kevin More & Mike Thiemann In this episode, Emilio Ramos, Mike Thiemann, and Kevin More talk about the work of Dr. Lane Tipton and his lectures from the Reformed Forum. We talk about the importance of having a consistent Reformed view of nature and grace as it is contrasted with Thomas […] The post Theological Mash Up- Lane Tipton, Apologetics, and Thomas Aquinas appeared first on Red Grace Media.

Episode: 22 Featuring: Emilio Ramos, Kevin More & Mike Thiemann An ongoing debate within evangelical and Reformed Christians is the issue of spiritual gifts. In this episode we tackle the subject of Charismatic versus Cessationist theology. We invite a new guest to the program! Emilio Ramos and Kevin More are joined by longtime friend Mike […] The post What About the Spiritual Gifts? appeared first on Red Grace Media.

Episode: 22 Featuring: Emilio Ramos, Kevin More & Mike Thiemann An ongoing debate within evangelical and Reformed Christians is the issue of spiritual gifts. In this episode we tackle the subject of Charismatic versus Cessationist theology. We invite a new guest to the program! Emilio Ramos and Kevin More are joined by longtime friend Mike […] The post What About the Spiritual Gifts? appeared first on Red Grace Media.

January 4, 2023 EMILIO RAMOS, author, founder of Red Grace Media & Teaching Pastor @ City View Church of Frisco, TX, who will address: "TRANSHUMANISM & The NEED For An UPDATED APOLOGETIC"   Subscribe: iTunes  TuneIn Android RSS Feed Listen:

Episode: 20 Featuring: Emilio Ramos The church in the 21st-century is in unprecedented times as we face the challenge of modern and technological culture. In this episode of Christ and Kingdom, Emilio Ramos interacts with the theology and importance of Herman Bavinck. Whether we're thinking about our political seen or technological age; the church must […] The post Herman Bavinck and Theology for Today appeared first on Red Grace Media.

Episode: 19 Featuring: Emilio Ramos & Kevin More Have you really thought about implantable technology? In this episode of Christ and Kingdom, host Emilio Ramos engages with that very daunting and complex issue. Also, longtime friend Kevin More joins the show. Is it ethical for Christians to get implantable technology in the first place? How […] The post Will You Get Implantable Technology? appeared first on Red Grace Media.

Episode: 17 Featuring: Emilio Ramos Are we witnessing the takedown of the American Culture and what does that mean for the Church? In this episode of Christ and Kingdom, Emilio Ramos looks at some of the main factors that indicate a systematic and strategic dismantling of American Culture and how we respond to the crisis […] The post Taking American Down, Responding to a Culture in Peril appeared first on Red Grace Media.

In today's special episode, the 100th episode of the show(!!), the guys welcome back special guest Emilio Ramos for a third conversation!  This discussion is the broadest of the three, and it focuses on Christian worldview and how to strengthen it.  To get things going, the guys first consider what worldview is, focusing on a definition from Got Questions: “A worldview refers to a comprehensive conception of the world from a specific standpoint,” and it is a person's big picture and way of both understanding reality and making decisions.  Emilio explains how a significant worldview issue among Christians today is that they leave eschatology out of their worldview formulations.  They think of eschatology, or the study of the last things, in terms of apocalyptic predictions and church debates, relegating it to the sidelines of their lives.  In reality, eschatology is central to the Bible's storyline, and is present from the very beginning in the hope that God will bring all things to a beautiful redemptive culmination.  Eschatology, and our theology more broadly, the guys urge, has everything to do with how we live now! Of course, factors other than theological misconception oppose the Christian worldview.  As people living in the world, Christians must immerse themselves in Scripture to curb the influence of the world on their worldviews.  The guys revel in the sufficiency of the Bible as the standard to build our lives on, and work through dangers of modernism, a gnostic dismissal of the present world, the deeply self-refuting “worldview” of atheism, and the problems of process theology.  They explain how people can be boiled down in terms of worldview to Christian theists and practical atheists, and how the three absolutes of truth, goodness and beauty - central pieces of worldview - require something transcendent to define them.  A biblical worldview is grounded in the fear of God, and it has its start with the miracle of regeneration, when a person is given a new heart and desires.  As the conversation wraps up, the guys offer insight on drawing non-Christians toward the true worldview of Christianity, sharpening one's own worldview as a believer, and helping to train up children in a biblical worldview.   Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating!  Links:Visit the Living Waters website to learn more and to access helpful resources!Check out The Evidence Study Bible and Ray's book Overcoming Insomnia.Connect with Emilio at redgracemedia.com, and check out the Christ and Kingdom podcast.You can connect with us at podcast@livingwaters.com. We're thankful for your input!You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOs...

In today's episode, the guys are joined by Emilio Ramos, and they all discuss the idea of transhumanism, which is the integration of technology into human life and experience. Transhumanism is all about how technology can help the advancement of our human lives, and how technology can aid us. The guys discussed wearable examples of this such as the ring doorbell or our smartphones. However, this can become very serious when transhumanism enters posthumanism, which is when technology is used to achieve versions of humans other than what constitutes humans now. Transhumanists are saying that technology will take us to the next stages of evolution and that we can play a part in it. They believe that integrating technology into our bodies will be the next stage.  The guys talk through these four stages of posthumanism. Phase one  is “wearables” or technology that creates benefits for humans. They gave an example as a pacemaker, which keeps people alive and helps people lead more comfortable lives. The second phase is integration of silicone technology for our health. The hosts mentioned this technology called “CRISPR”, which futurists expect to put an end to diseases such as cancer. The third phase is “enhancements,” where futurists believe scientists will be able to adjust genetic mutations for diseases, but then also mutate genetics for preferences, such as specific eye colors, higher IQ's, etc. They discuss that in this stage, changing genetics will only be available to the elite and to the wealthy. People will not be created equal anymore. The last phase is where these futurists want to transfer our subconsciousness into a computer, virtual reality or an avatar in order to “live forever.” The futurists are saying that technology will give birth to future centiens and not just humans. They also discuss what does it actually mean to be human and what consciousness really is.  The guys also talk about how this idea of posthumanism is really humans trying to become like God and how this idea is not really new. Humans have been trying to become like God since the beginning of time. It all started with Satan wanting to become like God and then convincing Eve that she could be like God as well if she ate the fruit. But, we are already like God by being made in the image of God. In the story of Babel, the people tried to build the tower to reach into the heavens, but God destroyed the tower and did not let their plans succeed. Every time we try to be like God, it falls apart because we created something less than good. No matter how much man tries to reach His level, God will always be on His throne in heaven. God is in control and it all comes down to what God will allow to take place. God at some point will take down posthumanism, but no one knows when. The guys wrap up this episode by reassuring Christians that God is not worried and the only way to truly have immortality is in His kingdom forever.  Thanks for listening! If you've been helped by this podcast, we'd be grateful if you'd consider subscribing, sharing, and leaving us a comment and 5-star rating!  Links:Visit theLiving Waters website to learn more and to access helpful resources!You can find helpful counseling resources atbiblicalcounseling.com.You can connect with us at podcast@livingwaters.com. We're thankful for your input!Learn more about the hosts of this podcast.Ray ComfortEmeal (“E.Z.”) ZwayneMark SpenceOs...

The push for more technology has simply become part of our lives, but how does the push for technological singularity relate to the biblical worldview? Many Christians today are unfamiliar with futurism especially as it relates to both Transhumanism and Posthumanism. In this episode, Emilio Ramos and Ryan Mussleman will discuss the difference between the […] The post Transhumanism, a Biblical Response appeared first on Red Grace Media.

Why is eschatology so important if it's so controversial and difficult to understand? What are the consequences of various views of eschatology? In this episode Emilio Ramos and Jai Nevarez compare and contrast the prominent views on eschatology as well as set forth crucial points when considering a proper view on such things as the […] The post All Things Eschatology! appeared first on Red Grace Media.

For many people Reformed Theology is synonymous with Calvinism, or the Solas of the Reformation but is it more than that? In this episode, Emilio Ramos and Ryan Mussleman will discus what does it mean to have a distinctly Reformed theology in areas such as the doctrine of God, Covenant theology and apologetics. Stay tuned […] The post What is Reformed Theology? appeared first on Red Grace Media.

Emilio is a Broadway ensemblist featured in the film Ensemble who brings us a show with a very strong ensemble indeed. Topics include: when an ensemble member takes your eye, the information superhighway, tear-down revivals, East meets West, and DHH. Watch ENSEMBLE at Broadway On-Demand ”Fan Tan Fannie” choreography Emilio's Instagram Featured recordings: Flower Drum Song - The New Broadway Cast Recording (2002) The Original Cast Merchandise at TeePublic.com Visit our Patreon for access to our monthly live stream The Original Cast at the Movies where this year we're talking musical sequels and musical biopics! Patreon • Twitter • Facebook • Email

What is shared in this podcast by Emilio Ramos could very well be the greatest threat to Christianity. Listen to this equipping episode to begin learning about what should be the future of apologetics.

🔴 Hoy en OmRadio CDMX, tendremos como invitado a Emilio Ramos, Master Coach Ontológico con Certificaciones SEP & ICCA quién en compañía de Erwin ThetaHealer en su programa Me quedé para Vivir, nos hablarán sobre la Huella de Rechazo. ¡No te lo pierdas! 🔹 No es lo mismo abandonar que rechazar. 🔹 La herida de rechazo nace desde la infancia es común que este asociado a alguno de los padres. 🔹 Conoce las características de una persona que siente/vive rechazo. 🔹 Una persona rechazada puede pasar desapercibida. Consulta al experto Emilio Ramos: Facebook: LiderES Consciente WhatsApp: 8443620483

🔴 Hoy en OmRadio CDMX, tendremos como invitado a Emilio Ramos, Master Coach Ontológico con Certificaciones SEP & ICCA quién en compañía de Erwin ThetaHealer en su programa Me quedé para Vivir, nos hablarán sobre la Huella de Rechazo. ¡No te lo pierdas! 🔹 No es lo mismo abandonar que rechazar. 🔹 La herida de rechazo nace desde la infancia es común que este asociado a alguno de los padres. 🔹 Conoce las características de una persona que siente/vive rechazo. 🔹 Una persona rechazada puede pasar desapercibida. Consulta al experto Emilio Ramos: Facebook: LiderES Consciente WhatsApp: 8443620483

This week on The B.A.R. Podcast we have Pastor Emilio Ramos of Heritage Grace Church and Red Grace Media. We discuss ministry, family, and Red Grace Media. Such a fun conversation with an awesome pastor. Subscribe to his Youtube channel Red Grace Media https://www.youtube.com/user/redgracemedia Support this podcast at — https://redcircle.com/the-b-a-r-podcast/exclusive-content Advertising Inquiries: https://redcircle.com/brands Privacy & Opt-Out: https://redcircle.com/privacy

To support me on Patreon (thank you): https://www.patreon.com/TJump To donate to my PayPal (thank you): https://www.paypal.me/TomJump Youtube Membership Link: https://www.youtube.com/channel/UCHXrvsK33VUEcpa4Ar0c0Sg/join To purchase TJump merchandise: https://teespring.com/stores/tjump If you can, please donate to my paypal/patreon so I can keep doing debates and conversations -----------------------------------------CONNECT------------------------------------------ My Website/Blog: https://tomjump.weebly.com/ SOCIAL LINKS: Twitch: https://www.twitch.tv/tjump Discord: https://discord.gg/N2eQp4h Twitter: http://www.twitter.com/TJump_ Facebook: https://www.facebook.com/tom.jump.982 Instagram: https://www.instagram.com/tjump_/ TJump Gaming: http://www.youtube.com/channel/UCE6PnoL9QDYnkiUvykmlLQQ ----------------------------------------CONTACT------------------------------------------- Business email: tejump@comcast.net ---------------------------------------- Further Goals ------------------------------------- Publish my book on epistemology and morality Publish academic papers on solving problems in these fields Become President of the United States Solve world's biggest problems World domination #Atheism #Secularism #Humanism

Rapp Report episode 117 Emilio Ramos, pastor at Heritage Grace Community Church and founder of Red Grace Media, joins Andrew to discuss his view on Covenant Theology.  They discuss the different covenants and how that affects our interpretation. They have disagree on the view of Israel and the Church and the future of Israel in God's plan. Resources: Red Grace Media YouTube This podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast Community Support Striving for Eternity Give us your feedback, email us info@StrivingForEternity.org Get the book What Do They Believe Get the book What Do We Believe

Rapp Report episode 117 Emilio Ramos, pastor at Heritage Grace Community Church and founder of Red Grace Media, joins Andrew to discuss his view on Covenant Theology.  They discuss the different covenants and how that affects our interpretation. They have disagree on the view of Israel and the Church and the future of Israel in God's plan. Resources: Red Grace Media YouTube This podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast Community Support Striving for Eternity Give us your feedback, email us info@StrivingForEternity.org Get the book What Do They Believe Get the book What Do We Believe

Rapp Report episode 117 Emilio Ramos, pastor at Heritage Grace Community Church and founder of Red Grace Media, joins Andrew to discuss his view on Covenant Theology.  They discuss the different covenants and how that affects our interpretation. They have disagree on the view of Israel and the Church and the future of Israel in God's plan. Resources: Red Grace Media YouTube This podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast Community Support Striving for Eternity Give us your feedback, email us info@StrivingForEternity.org Get the book What Do They Believe Get the book What Do We Believe

Rapp Report episode 117 Emilio Ramos, pastor at Heritage Grace Community Church and founder of Red Grace Media, joins Andrew to discuss his view on Covenant Theology.  They discuss the different covenants and how that affects our interpretation. They have disagree on the view of Israel and the Church and the future of Israel in God's plan. Resources: Red Grace Media YouTube This podcast is a ministry of Striving for Eternity and all our resources Listen to other podcasts on the Christian Podcast Community Support Striving for Eternity Give us your feedback, email us info@StrivingForEternity.org Get the book What Do They Believe Get the book What Do We Believe

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos    

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

66 of the Worlds best Expository Preachers teaching through every verse of the Bible line by line - YouTube - http://bit.ly/2PxVWrJ Isaiah Overview The book derives its title from the author, whose name means “The LORD is salvation,” and is similar to the names Joshua, Elisha, and Jesus. Isaiah is quoted directly in the NT over 65 times, far more than any other OT prophet, and mentioned by name over 20 times. During Uzziah’s prosperous 52 year reign (ca. 790–739 B.C.), Judah developed into a strong commercial and military state with a port for commerce on the Red Sea and the construction of walls, towers, and fortifications (2 Chr. 26:3–5,8–10,13–15). Yet the period witnessed a decline in Judah’s spiritual status. Uzziah’s downfall resulted from his attempt to assume the privileges of a priest and burn incense on the altar (2 Kin. 15:3,4; 2 Chr. 26:16–19). He was judged with leprosy, from which he never recovered (2 Kin. 15:5; 2 Chr 26:20,21). His son Jotham (ca. 750–731 B.C.) had to take over the duties of king before his father’s death. Assyria began to emerge as a new international power under Tiglath-Pileser (ca. 745–727 B.C.) while Jotham was king (2 Kin. 15:19). Judah also began to incur opposition from Israel and Syria to her north during his reign (2 Kin. 15:37). Jotham was a builder and a fighter like his father, but spiritual corruption still existed in the Land (2 Kin. 15:34,35; 2 Chr. 27:1,2). Ahaz was 25 when he began to reign in Judah and he reigned until age 41 (2 Chr. 28:1,8; ca. 735–715 B.C.). Israel and Syria formed an alliance to combat the rising Assyrian threat from the E, but Ahaz refused to bring Judah into the alliance (2 Kin. 16:5; Is. 7:6). For this, the northern neighbors threatened to dethrone him, and war resulted (734 B.C.). In panic, Ahaz sent to the Assyrian king for help (2 Kin. 16:7) and the Assyrian king gladly responded, sacking Gaza, carrying all of Galilee and Gilead into captivity, and finally capturing Damascus (732 B.C.). Ahaz’s alliance with Assyria led to his introduction of a heathen altar, which he set up in Solomon’s temple (2 Kin. 16:10–16; 2 Chr. 28:3). During his reign (722 B.C.), Assyria captured Samaria, capital of the northern kingdom, and carried many of Israel’s most capable people into captivity (2 Kin. 17:6,24). Hezekiah began his reign over Judah in 715 B.C. and continued for 29 years to ca. 686 B.C. (2 Kin. 18:1,2). Reformation was a priority when he became king (2 Kin. 18:4,22; 2 Chr. 30:1). The threat of an Assyrian invasion forced Judah to promise heavy tribute to that eastern power. In 701 B.C. Hezekiah became very ill with a life-threatening disease, but he prayed and God graciously extended his life for 15 years (2 Kin. 20; Is. 38) until 686 B.C. The ruler of Babylon used the opportunity of his illness and recovery to send congratulations to him, probably seeking to form an alliance with Judah against Assyria at the same time (2 Kin. 20:12 ff.; Is. 39). When Assyria became weak through internal strife, Hezekiah refused to pay any further tribute to that power (2 Kin. 18:7). So in 701 B.C. Sennacherib, the Assyrian king, invaded the coastal areas of Israel, marching toward Egypt on Israel’s southern flank. In the process he overran many Judean towns, looting and carrying many people back to Assyria. While besieging Lachish, he sent a contingent of forces to besiege Jerusalem (2 Kin 18:17–19:8; Is. 36:2–37:8). The side-expedition failed, however, so in a second attempt he “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness” 2 Timothy 3:16 About your teacher - Emilio Ramos Sinner saved by grace, Author of Convert, husband to Trisha Ramos and preaching pastor of Heritage Grace Community Church in Frisco, TX 1000s more resources available at https://exposittheword.com/ Audio used with permission from Emilio Ramos

In this video we critique James White's critique of Jesse Morrell's critique of Emilio Ramos.

El caso Gurlitt representa la paradoja de aquellos expolios y saqueos de obras de arte ejecutados por los nazis en la Segunda Guerra Mundial. El abogado Emilio Ramos, tomando este caso como punto de inicio para la conferencia, explicó el concepto de “arte degenerado” acuñado en los años previos a la llegada del nazismo. Sintonía: Lachaim de Kevin MacLeod está sujeta a una licencia de Creative Commons Attribution (https://creativecommons.org/licenses/by/4.0/) Fuente: incompetech.com/music/royalty-free/index.html?isrc=USUAN1100412 Artista: incompetech.com/--

Cinegarage Flash – 011 El Festival de Annecy es el lugar de referencia en el mundo y en donde se lleva a cabo MIFA (International Animation Film Festival) y los MIFA Pitches. En Annecy se presentan las nuevas joyas de la animación, se habla de las tendencias actuales, de los directores nuevos y los clásicos. Este año Cinegarage tiene el placer de estar presente en el Festival de Annecy para cubrir sus actividades a través de nuestra enviada de lujo Brittmarie Hidalgo. Ella enviará flashes y entrevistas que se centrará en la extensa e importante presencia mexicana de este año. Brittmarie Hidalgo entrevista a Emilio Ramos co-director (con Lucía Gajá) del corto Nos faltan. Nos faltan es una alegoría sobre el secuestro y la desaparición de los 43 estudiantes de la Normal de Ayotzinapa en Iguala, Guerrero en septiembre de 2014. Puentes.mx Learn more about your ad choices. Visit megaphone.fm/adchoices

Cinegarage Flash – 011 El Festival de Annecy es el lugar de referencia en el mundo y en donde se lleva a cabo MIFA (International Animation Film Festival) y los MIFA Pitches. En Annecy se presentan las nuevas joyas de la animación, se habla de las tendencias actuales, de los directores nuevos y los clásicos. Este año Cinegarage tiene el placer de estar presente en el Festival de Annecy para cubrir sus actividades a través de nuestra enviada de lujo Brittmarie Hidalgo. Ella enviará flashes y entrevistas que se centrará en la extensa e importante presencia mexicana de este año. Brittmarie Hidalgo entrevista a Emilio Ramos co-director (con Lucía Gajá) del corto Nos faltan. Nos faltanes una alegoría sobre el secuestro y la desaparición de los 43 estudiantes de la Normal de Ayotzinapa en Iguala, Guerrero en septiembre de 2014. Puentes.mx

Emilio Ramos, Jenny Cote, Michael Chung, Jeanne Mancini, Mandi Ancalle, Jonathan Bernis, Charles Morris

Emilio Ramos, Jenny Cote, Michael Chung, Jeanne Mancini, Mandi Ancalle, Jonathan Bernis, Charles Morris

http://www.redgracemedia.com/wp-content/uploads/2017/04/HB1-AmericanGospel-Nonbinary.m4a On this episode of redgraceradio Emilio Ramos and Robert Reece discuss the HB1 bathroom bill, The American Gospel Film, and the Non-Binary 3rd option? All this on this weeks episode. The post RedGraceRadio – HB1, The American Gospel, And The Non-Binary 3rd Choice? appeared first on RedGraceMedia | Evangelical, Evangelistic, and Reformed.

Emilio Ramos is the Pastor at Heritage Grace Community Church and regularly shares the Gospel at the University of North Texas. He's the author of Convert: From Adam to Christ!

http://www.redgracemedia.com/wp-content/uploads/2016/04/RGR-44.m4a Emilio Ramos and Joseph Urban a missionary and sometimes guest blogger sit down for another episode of RedGraceRadio. The doctrine of justification is what separates biblical theology from any other system of religion. So, we talk about it. The post RedGraceRadio Ep. 44 – Missionary Joseph Urban, Biblical Theology, and Justification appeared first on RedGraceMedia | Evangelical, Evangelistic, and Reformed.

Emilio Ramos, of RedGrace Media (debate sponsors), put out a podcast critiquing my take on Romans 9. I respond to most of their broadcast but to hear it all I encourage you to go to www.redgracemedia.com and listen.  This will help those who are still trying to grasp the details of the debate over Romans 9 between the Calvinist and the non-Calvinist. Enjoy the mega long show! Only the true theology geeks will make it to the very end. For more information go to www.soteriology101.com

Emilio Ramos joins me to discuss the theology of evangelism as explained in his new book, Convert: From Adam to Christ.     Music Big Daddy Weave, In Christ from the album, 6 Picks: Essential Radio Hits EP, 2009 Promoted Resources Evidence 4 … Continue reading →