Podcasts about reformed christians

In episode 501, Tony Arsenal and Jesse Schwamb dig into the parable of the watchful doorkeeper in Mark 13:32–37 — four tightly packed verses that Jesus uses to call his servants to alertness before his return. But this isn't a passage about spiritual caffeine and white-knuckling your way through the Christian life. Tony and Jesse unpack what "stay awake" actually means through the lens of Reformed theology: active, differentiated stewardship in the ordinary means of grace, faithful vocation in every sphere of life, and a corporate ecclesial readiness that belongs to the whole church, not just the individual. This episode reorients the familiar language of watchfulness away from anxiety and date-setting toward the sturdy, quiet confidence of a believer who knows who they are, whose house they serve in, and why that identity drives everything. Key Takeaways "Stay awake" is a command about identity, not performance. The doorkeeper doesn't do what he does to become the doorkeeper — he's already the doorkeeper. Christians are watchful because of who they already are in Christ, not to earn or secure that status. Vocation is not optional waiting — it's active, differentiated stewardship. Christ's ascension corresponds to the master's departure, and the interim period is characterized by each servant being given his own work, reflecting Calvin's doctrine of vocation and the Reformed insistence that the Christian life between the ascension and the Parousia is not passive. Watchfulness is corporate, not merely individual. The church, as the pillar and buttress of truth, is called to a collective readiness. In Presbyterian polity, every act of a valid church jurisdiction is an act of the whole church — meaning each member has a genuine stake in the faithfulness of the whole body. The ordinary means of grace are the means of watchfulness. Prayer, the Word, the sacraments, fellowship, and sitting under preaching are not supplementary to vigilance — they are the very instruments by which God preserves and prepares his people. Two errors must be avoided: speculative date-setting and practical indifference. Uncertainty about the hour of Christ's return is neither an invitation to calculate nor an excuse for carelessness. It is the very grounds for sustained, ordinary faithfulness. The warnings of Scripture are themselves a means of grace. Following Westminster Confession of Faith 17, the sobering warning of verse 36 is not a threat to the elect's final security but a pastoral instrument by which God preserves his people in living, active faith. The rooster-crowing language of Mark 13 anticipates the Passion narrative. The clustering of watchfulness, the night watches, and the crowing rooster in this chapter echoes the Garden of Gethsemane and Peter's denial — a connection particularly resonant given Mark's traditional association with Peter's testimony. Explanatory Paragraphs Vocation and the Active Interim One of the most theologically rich observations in this episode is the way Jesse frames the master's departure as corresponding directly to the ascension of Christ. The key phrase in verse 34 — "each one his task" — is not incidental detail. It reflects the Reformed doctrine of vocation at full strength: every believer, in every sphere of influence, has been given particular work to do on behalf of the Lord during Christ's bodily absence. This is not a passive waiting room existence. It is an active, differentiated stewardship that is deeply personal and yet accountable to the master who owns the whole house. The ascension does not mean abandonment, and the parable makes that clear by the fact that the servants are left in charge — trusted, commissioned, and expected to be about their work when the master returns. The Church's Corporate Readiness A standout contribution of this episode is Tony's move from the individual to the ecclesial. Drawing directly from OPC Book of Church Order, Chapter 3, he argues that church power is not vested in officers alone but in the whole body of believers. This means that when any legitimate church jurisdiction acts — whether in discipline, instruction, or governance — it is the whole church acting. The parable's doorkeeper is therefore not just a figure for personal piety; he is a figure for the corporate watchfulness that belongs to every member of the household. Tony's point is that a Christian who is disconnected from his local church, indifferent to what is being taught and decided elsewhere in the visible church, is not simply failing at individual holiness — he is failing to be awake in the fullest sense the parable intends. The Ordinary Means of Grace as Watchfulness Itself Perhaps the most pastorally stabilizing insight of the episode is Jesse's observation that watchfulness is not some extraordinary spiritual heroism layered on top of normal Christian life — it is normal Christian life. The ordinary means of grace are ordinary precisely because they are the regular, appointed instruments through which God delivers his grace to his people. Prayer, the Word, the sacraments, and fellowship are not preparatory disciplines that get you ready for the real work of being watchful. They are the work. Tony reinforces this by noting that a person who persistently refuses the ordinary means of grace is not simply being unwise — they are declining the offer of God's grace, which is a far more serious matter than mere spiritual lethargy. Memorable Quotes The doorkeeper doesn't do what he does to become the doorkeeper in this parable. He's already the doorkeeper, and the fact that he's the doorkeeper explains why he's given certain responsibilities and certain commands. That's the way it is for us as Christians. - Tony Arsenal The warnings of Scripture are themselves among the ordinary means by which God preserves His people... the sobering possibility of being found asleep functions pastorally not to threaten the loss of the elect, but to press home the seriousness of watchfulness as the fruit and evidence of genuine faith." - Jesse Schwamb When I go into a patient encounter at the hospital, or when I pull up to a red light, or when I order a sandwich at McDonald's and they get it wrong — I bring with me the fact that I am a Christian, the fact that I am a servant of Christ, that I am a doorkeeper in the house of the living God. - Tony Arsenal Full Transcript Jesse Schwamb: [00:01:00] Welcome to episode 501 of The Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, we've got some more kingdom teaching on tap right from the mouth of Jesus. We're going through all the parables, if you haven't been tracking with us so far, and we're finding ourselves in Mark chapter 13. And as J- only Jesus can do, packs four verses with all kinds of rich, robust theology, and it's all in this kind of strange setting, actually. A guy heads out of town. He hands his servants the keys. He tells the doorman, "Hey, watch the place," with the same kind of e- enigmatic and vague energy that I imagine, like, your cable internet provider gives you when they give you an arrival time between now and Friday. And then Jesus lists literally, like, every possible hour He might show up, evening, midnight, rooster clock, dawn. And all of this is for His glory and for our benefits. [00:02:00] And we're gonna somehow try to see if we can take all of these four verses, which are so jam-packed, and fit them into our conversation. That's our challenge, and it's gonna be yours to listen to. So welcome to this episode.  Affirm or Deny Segment Jesse Schwamb: But before we do all of that, it is everybody's favorite time. Well, except for Wicked Scriptures. That is really everybody's favorite time. Second favorite time is where we find something in our lives, Tony, that we either affirm with because it's awesome, it's exciting, want everybody to know about it, or conversely, we deny against something because it's just not that great. We don't like it. Don't waste your time with it. So everybody longs to know, in this conversation, are you affirming with or denying against?  Tony Affirms Psalm Music Tony Arsenal: I'm affirming something tonight. Uh, the listener might remember, I don't know, maybe a month and a half back, I affirmed a particular setting of Psalm 63 in the Trinity Psalter Hymnal. And as I was kind of, you know, looking around for, I wanted to find a track to sort of maybe add to the end of the episode just to sort of, [00:03:00] like, put a point on that. I stumbled on, um, a song, singer, I don't know if you'd call him a songwriter, 'cause he's mostly just writing song- psalms. But he's, he's arranging them. He's, you know, writing the guitar line for it or whatever. Uh, his name is Matthew David Montgomery. Uh, I don't know that you would know him from anywhere, but he's on, um- Apple Music, YouTube, Spotify, wherever. Uh, he does an arrangement of O God Show Mercy to Us, which is Psalm 63, uh, setting A, I believe, in the Trinity Psalter hymnal. But, um, it's, it's in other hymnals, other psalters, uh, under the same name with the same tune. Uh, he has a beautiful singing voice. He does a lot of, uh, what's typically called, like, finger style, uh, guitar picking, uh, which is just very melodious and very gentle and soft. Um, it would be a great addition to, like, your morning devotional time to just, like, pick a psalm that he sings, that he's, he's recorded. Um, you can get most of his stuff for free on, uh, YouTube, or again, if you have Apple [00:04:00] Music or Spotify, it's available there. Uh, again, his name is Matthew David Montgomery, and he's got several, uh, several albums. He has ones that specifically is psalms called Psalms for Singing. Um, and then he has a couple finger style hymn songs, uh, hymn albums that are like, you know, like I don't know, more modern hymns, He Will Hold Me Fast, Only Holy God- Right kinda like Getty, um, Getty-style and City Alight songs, those kinds of sort of that complex of modern hymnody. Um, but he's excellent, and it's excellent theologically rich sound music. Um, I haven't listened to everything, but he seems like he's in kind of that, uh, sort of vein of worship music production producer peoples, um, that are just putting out good, accessible music. I know, like, a lot of small churches, uh, have in the past have had to resort to using tracks like this actually to sort of lead their vocal music. Um, that would be something to think [00:05:00] about. It's simple. It's arranged in a straightforward fashion. Many times it's arranged according to the psalters, which are by, almost by definition are designed for congregational singing. So it's good. It's great. Use it for family worship, listen to in your car. I don't know, workout music. I don't know if you would work out to this, but I guess you could try. Um- I love it ... but yeah, I usually, I usually listen to, um, Oh God, Show Mercy To Us probably, like, once a day. I listen to it usually in the morning to kinda center my day and get my head in the right space. Um, but yeah, it's just good stuff. David, um, Mi- Matthew David Montgomery, uh, the specific one was Psalms for Singing, but, um, all of his stuff is really great.  Jesse Schwamb: All right.  Jesse Affirms Hymn Devotional Jesse Schwamb: People are gonna think we're totally conspiring now, but I promise we're not. This is just how our minds work in collective fashion, that we never speak about stuff together. So my affirmation is right in the same vein. So I'm actually excited about this one because it might just be the golden age of daily books about, like, theological meditation. It might be. And [00:06:00] so this one is really good, and I'm super stoked because I'm kind of on the cusp of this one because I got an advance copy of this book, and it's just out now. It's called Awake My Soul, and it's daily readings, 365 hymn texts taken throughout church history from the Middle Ages to 1900. And each hymn for the day includes s- a suggested tune and then, like, a short historical slash, like, theological meditation. The beauty of this- Wow One, I'm learning all kinds of new hymns that are not my favorite. Two, you can either read them or... There's no music included in this, except that in the back there's an index that will give you... There's, like, a little code every day. This is like a s- it's your own treasure hunt. There's a little code on each day, and if you take that code and go back to the end of the book, what you'll find there is names of popular hymns or songs that you do know the, the tune to, and then you can take that same tune and use the same poetic meter that the hymn is in that you don't know, and guess what? You can actually sing it. So you're prepared every day to sing [00:07:00] music and to sing brand-new music with great confidence and high conviction. So this is, like, the bridge here. Go listen to some good music. And I would say if you wanna buy this, because it is brand new, go to hymnworks.com. It's by P&R Publishing. That's where you'll find the best price. It's, like, 25 bucks. It's a beautiful clothbound, like, handsome two-color printing with a ribbon. And also Passion Week and Advent are clearly marked and can be adapted for use in any calendar year. So there you go. Like, it's the double-barreled affirmation for good singing, good hymns. By the way, for all the brothers and sisters of exclusive psalmody, we see you raising your hands in the back. Actually, if you're doing exclusive psalmody, you're in the front. So we see you in the front, and this- And you're  Tony Arsenal: probably not raising your hands.  Jesse Schwamb: You're definitely not raising your hand. We see your hands  Tony Arsenal: in your pockets. Jesse Schwamb: We see you standing there  Tony Arsenal: stoically.  Jesse Schwamb: Yeah. We see your hands in your pockets, never coming out. That's fine. Yeah. Uh, this book also is for you because so much of it is actually just, uh, the psalms adapted for kind of [00:08:00] more, when I say contemporary, between the Middle Ages and 1900 worship. So, uh, there you go. I think this is lovely. Uh, we didn't plan it, but you've got two great resources for daily living and daily singing.  Tony Arsenal: Yeah.  Building Daily Liturgy Tony Arsenal: And, you know, I think, um, there is sort of an element, and I'll be quick about this, where we are set up... We have such a, like, a dearth of riches in terms of accessibility to musical worship. And y- you know, used to think of it as, like, daily devotions, but I think the more, I think the more accurate and I think a, a more theologically rich term is a daily liturgy. Right. Um, you know, with books like Be Thou My Vision, um, by I think it's David Gibson, or, you know, he has, like, the Christmas version and the, um, I think there's an Easter version of it where it really walks you through a, a full daily liturg- liturgy with, like, a call to worship and a, a confession of sin. And, [00:09:00] um, and you could take these resources, whether it's an album like David, uh, or, like, um, David Michael Montgomery. That's a country singer, I think. Whatever the guy is that I recommend. I don't have his name in front of me. Uh, whether it's an album like that or whether it's- Right ... this resource Jesse's talking about, or like I've said before, like, just the trendy Psalter Hymnal app on your phone which will play the music for you and display the words. You can take this and there... I, I hate to say it this way because I know there's a lot of people that, that make good profitable use of sort of like evangelical, I would call it, like, fluffy devo kinda stuff. Uh, which ironically on my list of affirmations of things that are in the queue, there's, there's a devotional resource that even kinda falls into this category. Yeah, there is. But, um, there really is no good excuse for not having some sort of robust daily worship pattern. Right. Um, because you can, you can really make use of these resources to create a pretty cohesive, well put-together, pleasurable kind of [00:10:00] daily worship set or liturgy or experience, I don't know, whatever word you wanna slot in there. Um, a- and really get... Like, really just have an excellent experience out of it, really have good resources. So yeah, I'm, I'm on board. I think it's great. I would love to, I would love to be able to, uh, to take a look at that. So maybe next time we're in the same geographical location you'll have to show me. Jesse Schwamb: Oh, I'll bring it. We'll, we'll do it. It actually doubles as a hymnal because it's all indexed, so you can actually- Yeah ... just use it as a hymnal. I love books that give you two purposes. Oh, that's a double threat book right there. And that means, like, for the spaces taken up in your life and on your shelf it can do more than one thing. That's like having a kitchen appliance that, like, I don't know, is like an air fryer and it brews beer. Like, that's worth- Yeah ... the space all the time  Tony Arsenal: Yeah, I, I just recently found out that they make washers that are also dryers, and they're in the same machine, and- Wow.  Jesse Schwamb: That's transformative ... I  Tony Arsenal: would feel like a millionaire if I had one of those- Reading Mark 13 Parable Jesse Schwamb: 'cause- Well, speaking of [00:11:00] feeling like a millionaire, and I think what you challenge us with is settling in some patterns of daily worship and living for God, it just so happens that Jesus has some instruction for us in that same way- Nice ... in Mark chapter 13. So let me start beginning in verse 32. And if you're tracking along or keeping score at home and you've gone to this chapter, what you're probably gonna find is we're actually in the, the parable of the fig tree, or just at the end. But w- we're not gonna touch that one, not yet, so don't get too excited. We're actually coming right at the end of that. So picking up in verse 32: "But of that day or hour no one knows, not even the angels in heaven, nor the Son, but the Father alone." Now, this is Jesus speaking: "See to it, keep on the alert, for you do not know when the appointed time will come. It's like a man away on a journey who, leaving his house and giving authority to his slaves, each one his task, also commanded the doorkeeper to stay awake. Therefore stay awake – for you do not know when the master of the house is coming, whether in the [00:12:00] evening, at midnight, or when the rooster crows, or in the morning – lest he come suddenly and find you sleeping. And what I say to you I say to all: Stay awake." Tony Arsenal: Yeah.  What Stay Awake Means Tony Arsenal: Yeah, it's a good, uh, it's a good parable. And, you know, this is covering a lot of the same ground as other parables that we've, uh, approached. I think what's a little bit, uh, unique or different about this one is that some of the, some of the cautions that we, um, brought out with the other parables, because they were actually longer and had more details, um, some of those cautions don't necessarily apply the same way here. Jesse Schwamb: Right.  Tony Arsenal: Right? We, we talked about the parable of the 10, of the 10 virgins, or the wise and foolish virgins, whatever you wanna call it, and we talked a lot about how this language of, like, stay awake seemed to be misapplied, uh, as, like, falling asleep is foolish. Because in that para- that particular parable, [00:13:00] um, both the wise and the foolish virgins fall asleep. It's not the falling asleep that was the problem, it was the being prepared, um, for the master's return. Uh, in that case, having the proper equipment, having your, you know, your lamps trimmed, your oil ready, all that stuff. In this parable, um, it really is about being awake. Like, being awake is the task. Yes. It's the specific command. That's right. And so our task tonight is to unpack a little bit about what it even means to be awake, what does this parable say to us about that. Um, but I, I think this one falls a little bit more in line with kind of what we maybe... I know this is weird to say. It falls a little bit more in line with what we've been talking about as a, sort of like a little bit of a legalistic approach to some of the parables. This one really does have, I th- I think, has more to do with, uh, the, the sort of production that Christians are expected to have.  Jesse Schwamb: Right.  Tony Arsenal: The, the, the holiness, the good works we're expected to have, and how [00:14:00] that plays into kind of our alertness, our, our fittedness for service, uh, and, and maybe ultimately even the way that we're rewarded in the last, the last times or in, in heaven. All of that kinda plays in here, and this is kind of like Mark's equivalent to sort of like the eschatological parables that we talked about at, at the end of Matthew in, you know, Matthew 25 and, and sort of that area  Jesse Schwamb: I totally agree.  Vocation and Stewardship Jesse Schwamb: I think this bad boy, even just the first verse, it's like a compact statement of the doctrine of vocation and providence all wrapped into one. And it's easy to read it and just kind of fly by that stuff and say, "Of course, I need to be aware of what's going on. I need to be aware of God's presence or seek Him in worship." All that's true, but there's a lot in this because, of course, the master's departure here corresponds clearly to Christ's ascension. There's like a real bodily absence that nonetheless does not amount to like abandonment. And then to your point, what I think starts to differentiate us from some of like the [00:15:00] other parables where we've been very careful about parsing this, has been this assignment, each his own work. It's reflecting like a really traditional like Reformed, I think, emphasis, even from like Calvin's doctrine of vocation, that the Christian life between the ascension and the Parousia is not one of like passive waiting, but there is like an active differentiated stewardship, and it's every believer. And even though it's just a sentence, there's like a lot of particularity in this to remind us that each one has a task, and that task is something that you should undertake on behalf and for the Lord  Tony Arsenal: Yeah. Yeah, and this, um, the other element of this, um, that I think is interesting is, you know, we don't wanna, um We wanna be careful not to try to build entire theological, like edifices, edifices. I'm not sure which word is right. Edifice. We don't wanna build huge theological structures on top of like slight variations in words. And, and I know that, um, that can [00:16:00] sometimes be very popular in our circles and, and I'm, I s- absolutely support the grammatical historical interpretive method. I don't think it's the only el- only, you know, hermeneutic we should think about. But I definitely agree with the words matter and the meanings of the words matter. Right. But we can also go too far in, like, making an entire theological point hang on the particular choice of a verb pars- like a verb tense or mood or whatever. But I think it's interesting, um, w- the sort of what we might call the parable proper starts in verse 34, but in verse 33 it says, "Be on guard, keep awake, for you do not know when the time will come." That's not the parable. That's Christ giving a command to his immediate audience, and then I think vicariously therefore for us. When we get into the parable and it, and it says, uh, that the command for the doorkeeper, right? So the, he, he takes his servants, he puts his servants in charge, and I s- I take that to mean, [00:17:00] like, he leaves the house to them. Like, he leaves them to their task. They're, they're not, they're not having to report to anybody. They just manage the household- Right ... autonomously or independently. Um, each with his work, so there's this idea that, like, each of the servant has their own proper sort of realm of the house that they manage, right? The gardener's managing the garden, the, the house, you know, the, the, um, the, the person who's in charge of the money is managing that. And the doorkeeper, which is a particular role, his task, his charge, his, he is commanded to stay awake. Now, the phrase, the word for stay awake in verse 30, uh, 34 is not the same word that's used in verse 33. Now, I, I have not done the word study on this or, or the c- commentary work to know how significant that is, but we do affirm that the Holy Spirit inspires each individual word.  Jesse Schwamb: That's right.  Tony Arsenal: And I think we could make an argument that sometimes a word is just used, um, at least on a, on a [00:18:00] human level. It, it's just you don't wanna use the same word multiple times. Like, just like anyone writing any sort of pi- piece of work, you don't use the same word repetitively. You vary the words. You use, use synonyms to, to spice it up and to give it some variety. But also, I think there may be some significance in the fact that within the story, within the parable, the command to stay awake is a particular word, and then a different word to stay awake and to be watchful, and there's this repetition, "Be on guard. Keep awake." Like, those are parallel statements. Um, those, that's a significant thing that that word is different  Jesse Schwamb: Yeah. It's a huge, I think, reminder that there's all... The- even, again, I can't believe how much is packed. Now that I think about this, we start talking about it into, like, a single sentence. But every believer, like every servant in this house, has been given some kind of task suited to his place. I believe that's what Jesus is trying to impress us with. And that idleness is not an option countenanced by the text because the doorkeeper's [00:19:00] particular charge to watch, like you were saying, functions to me, I think, almost like a synecdoche. Like, it's f- for the whole- Yeah ... household's duty. His vigilance stands for what is in fact required of every servant, since verse 37 will then extend this command to, like, everybody. So just- Yeah ... within, like, this little space of writing or this little space of teaching, I think what we have here is, like, it's realistic for us to say we've got the twin realities that ground really biblical ecclesiology in the interim period. We have Christ's real absence, but that's, like, against, I would say, any collapsing of the already into a fully realized eschatology. And then you have Christ's ongoing ownership and authority over his house, which is the church, against any notion that the church is left to autonomous self-governance. So the house, in other words, re- remains Christ's, and the servants remain accountable to him, not to themselves, like you've just said, and each one is accountable to God in a unique way according to the task that he's given them. So again, this beautiful marriage of [00:20:00] both the responsibility, the providence, and the responsibility that we have before God in being responsible to him, but also that he is governing all things for his good and for his glory.  Tony Arsenal: Yeah.  Doorkeeper Role Explained Tony Arsenal: And you know, I think, um, the word doorkeeper here too, uh, you know, as I peek at the Greek a little bit, the word doorkeeper is also a much broader term than, uh, it might seem. You know, like I think, you know, one of my kid's favorite shows is like Curious George, and there's a character in the, the story that's literally named Doorman, and he's just the guy that like opens the door in the apartment that- Right ... Curious George and the Man in the Yellow Hat. But the word doorkeeper in, uh, in the Greek here, when applied to a, a female, is understood to be like the janitor. So the doorkeeper might even be considered something more like the master of the house. Like think of like, um-  Jesse Schwamb: Lady's ...  Tony Arsenal: uh, like the, the head butler, right? In like if you think of like Downton Abbey, right? Right. The, the guy who actually like takes care of and like [00:21:00] runs, the house manager or something like that might be a better way to look at it. And I think you're right that his charge to stay awake, to keep alert, it does extend to the entire household, but it also is a particular command for that figure.  Jesse Schwamb: Right.  Tony Arsenal: Right? So yes, everybody is given their task. This, this person, this doorkeeper, he is, um, called out specifically, individually, right? It's not as though he's the only servant in the house. There's all these other servants, they each have their task, and they're all commanded to keep about their business. The doorkeeper, the master of the house, the, I don't know, head butler, the head ch- the chief janitor, I don't know what you would want, the head custodian of the house, um, and don't think of custodian or janitor in terms of like- Like the school janitor who like cleans the toilets and mops up after the kids throwing up and stuff. The, the janitor or the custodian of the house is really the person who kind of like runs the household, the sort of like head servant of the house. [00:22:00] His command to keep watchful, to be on guard or to be alert is because, um, the, the master's return is sudden and unexpected. Right. And so if the doorkeeper doesn't keep up with things, if he's not awake, if he's not running things, if he's not managing things, if he's not alert and awake, then not only does his task get, get, um, undone... And I think like we think of it like, "Oh yeah, be on guard." You sometimes hear this parable or, or variations of this parable taught as like you gotta keep the wolves out, like he's the guard at the door. Right. I don't think that's what this is getting at. It's really more like if this, if the doorkeeper s- falls asleep on the job, then the entire house falls into disarray, and you can't recover that when the master all of a sudden is at the gate. If you're just the guard, I guess you might be able to snap to attention and like, you know, pull your pole arm or whatever it is up. Like you might be able to snap to attention and kind of fake it. But if you're the guy who manages the entire household and the [00:23:00] whole household is in disarray because you've fallen asleep on the job, there's no recovering from that when the master taps you on the shoulder and says, "Please wake up, I'm home." You just can't recover from that. And so I think that's, that's the element of the story, the element of the parable that we probably need to think about a little bit more is, all right, w- no one of us is the doorkeeper of the church.  Jesse Schwamb: That's right.  Tony Arsenal: But also none of us are not the doorkeeper of the church. So like we all have a role and a responsibility in, in the church to sort of like be a part of, an active part of the church, an active part of God's kingdom, which is not, I'm not trying to say we're all gatekeepers, right? We're not all called to be r- to rule over the church. Like there's a particular office of ruling elder that I would say exists, uh, you know, that's codified in the OPC. But even within other kinds of s- setups, there's usually some sort of elder, you know, setup where there's elders that are not teaching elders. They're not there to like teach and minister and, and preach. They're there to [00:24:00] like govern the church and support the needs of the body spiritually. That's really, uh, you know, like a particular office, but that's also a task and a role that we all share as Christians is to, to sh- sort of, I almost said shepherd, but that doesn't feel right, but it also doesn't feel wrong. To sort of like manage the business of the congregation and the church- That's right ... and the, the invisible church as a whole. That's the task of every Christian, and that's really what this parable's getting at, I think.  Jesse Schwamb: I think so too. And I, I don't wanna, like, build too far a bridge away from that point. I think it's worth sitting there for a second because what occurs to me as you were saying that is I just happened to be reading Calvin's commentary this morning in 1 Corinthians 5, and he builds this whole theological argument around this idea that he, he basically is saying, "Why should the Corinthians mourn over one man's sin?" And he gives two reasons. First, as a consequence of the communion that exists among the members of the church, it's becoming that all should feel hurt at or so it's deadly if one of their members should fall. And the second is when such an erroneous sin is [00:25:00] perpetrated in a particular church, the perpetrator is an offender in such a manner that he pollutes the whole society. That is to say, I think it's kind of in line with what you're saying, that corruption in one place will affect the entire body. That is like falling asleep, pulling away from the mission Being found outside of the mission of God's, uh, for God's glory is something that hurts the church body. And we might ask, like if there is in our own lives a persistent sin, some kind of corruption, then we ought to ask, is there any form of corruption that we're contributing to the body of God? And I think those, these like real consequences of what it means to live in a way where we find ourselves, again, outside of what it means to worship whole heartedly, to worship with heart, soul, and mind, all of which we do imperfectly. Yet at the same time- Yeah ... are we being awake? Are we being made aware? Watchfulness and Rest Jesse Schwamb: I, I wonder if part of what's envisioned here and in view with Jesus' teaching is not just this idea... Almost like I think sometimes we, we say stay awake or we say be [00:26:00] watchful, and of course like I love that Jesus mentions like the four watches. Like that's, I think, like a distinctly kind of Roman division of the night into four three-hour segments. And of course it's gonna suggest to Mark's gentile audience that, and, and underscore this point, that it's not which watch, but that no watch may be presumed safe from the master's arrival. And so I think when we hear that stuff we think, "Well, this means like don't fall asleep." In other words, like there's going to be a test somewhere in your life or all of your life where you're going to be legitimately tempted to take a rest, and you can't take a rest. You gotta keep like just going thrust or no th- you, there's no other choice- Right ... but to give it your all. I think what's better here and what's in view is in all areas of life, are you awake to the reality that God has given you work to do in the spheres of influence that you have, in the particular place in which you live, among the church people whom He has given you to worship with? Are you aware that at all times you ought to be moving and working and for His glory, [00:27:00] even while you are literally sleeping in rest so that you might do those things for the next day? So I- Yeah ... I don't wanna get too hyped up on it's kind of like, again, what's the spiritual equivalent of always drinking Celsius and Red Bull and just like toughing it out- Yeah like with your eyes wide open. It's, it's way more than that.  Tony Arsenal: Yeah. Yeah, uh, this is gonna seem like a weird transition, but it's, it is but also isn't. Um, I, I saw an interesting video the other... I'm getting super nerdy here right now. But, um, I saw an interesting video on YouTube the other day that was talking about how strange it was that there is like a night shift on the Starship Enterprise on Star Trek Next Generation. But, but actually like- It, it demonstrated something to me that, like, even on a, you know, this is obviously a fictional television show, but, like, even on a spaceship where there is no sun, there is no actual reference- Right ... for what a day is, right? We think of a day, and, and rightfully so, it's locked into a 24-hour cycle because of the [00:28:00] way God has created the Earth to spin, and the sun, and the sunrise, sunset, et cetera. But in this fictionalized universe, in this fictionalized world, there's no sunset. There's no, uh, chronology, yet they still divide on, on this, they still divide the day into these three watches. And it's funny, 'cause they talk about how, like, well, there's, there's the day shift, there's the sort of like second shift, and there's the night shift. And they actually even, like, turn the lights down on the ship to simulate a day-night cycle. And, and what it got me thinking about, and I think in the parable, obviously, like, it's the four watches of the night. Um, I play a lot of Dungeons & Dragons, and, like, when you're gonna do what's called a long rest, you have to determine who's gonna set a watch. If you don't set a proper watch, then the dungeon master may make it so monsters show up and you don't get your long rest. This idea that- Even resting is an appropriate and necessary execution of- Right ... the task to be watchful. That's right. Like, I think that's important. If you are, um, i- if you think of like, uh, Lord of the [00:29:00] Rings, right? And they set a watch. Uh, the responsibility of the people who aren't on watch is to make every, every use of that time to sleep so that if something happens, they're alert. And then when also when it's time for them to take watch, they're able to be watchful. And, uh, the other thing I wanna, wanna just comment really quickly on, because I, I, I didn't do a lot of prep for this episode. Big shocker. We don't prep a lot for these episodes. And this is another Markan parable that I'm not super familiar with.  Church Alertness and Power Tony Arsenal: But one of the things that as we're talking through it I'm, I'm becoming more convinced of, is this really is about not just any one individual being alert, although there is implications for us. It's really about the whole church being alert.  Jesse Schwamb: That's  Tony Arsenal: right. Like, the church is the, uh... I, I think it's in, I wanna say it's in Timothy, I don't know where, but the Church is the buttress and pillar of truth, right? So that's not to say we're the, we're the arbiter of truth, but I wanna read this. The... I don't know any other podcasts, although in our circles there [00:30:00] probably are other podcasts that you might hear someone reading out of the Orthodox Presbyterian Church book of Church Order, Form of Government, chapter three, verse, uh, passage one here. Uh, but this is, this is, as I said, uh, BCO chapter three, Form of Government. Uh, and this is, the chapter is titled The Nature and Exercise of Church Power. And when I was coming into the OPC, I don't think I was surprised, uh, in terms of like I thought the theology was different. I was pleasantly surprised to see that this was articulated and how clearly it was articulated. So I'm just gonna read the whole section here. It says, "The power which Christ has committed to His Church is not vested in special officers alone, but in the whole body. All believers are endued with the Spirit & called of Christ to join in the worship, edification, and the witness of the Church which grows as the body of Christ, fitly framed and knit together through, uh, that which every joint supplies according to the working and due measure of each part." Sidebar commentary. The BCO doesn't [00:31:00] have proof text, but if they did, they would just be citing to Ephesians 5 here. Um, back to what the text says. "The power of believers in their general office includes the right to acknowledge and desire the exercise of the gifts and calling of the special officers. The regular exercise of oversight in a particular congregation is discharged by those who have been called to such work by the vote of the people." So just to summarize that, officers, at least in the OPC Um, ruling elders are nominated and voted into, into office and essentially, uh, given their powers, their official powers, their official responsibilities, not by the presbytery, uh, and not by some hierarchy, but by the congregation. They call from within.  Church Authority From Congregation Tony Arsenal: But that, that means that the power of the ruling elders, the, the authority of the ruling elders, is not derived from some hierarchy. It's derived from the [00:32:00] authority and the exercise of power of the whole church. And the other thing, I won't read this, but the other thing that I found, um, really interesting that I really like is in Presbyterianism, and, and I, I believe Presbyterianism is what the Bible teaches positively as a command. I know there are other church polities, and I know everybody is trying to figure it out, and we don't all agree. I think Presbyterianism is the right way.  Jurisdictions And Whole Church Acts Tony Arsenal: But either way, um Presbyterianism works on a s- sort of an idea of, uh, jurisdictions, right? And they're kinda concentric circles. They're not necessarily hierarchical, but it's, it's narrow jurisdictions and then broader jurisdictions. And the most narrow jurisdiction is the session of a local church over that congregation. But what's really interesting is that the, the Book of Church Order calls out that when any valid jurisdiction of the church is exercising its authority, it's not just that jurisdiction that's [00:33:00] acting. That's an act of the whole church, the entire Orthodox Presbyterian Church. So in a congregation where someone is in unrepentant sin and that, uh, session makes a decision, votes a decision to excommunicate that person, to remove them from the rolls, consider them to be an unbeliever, that's not just an act of that jurisdiction. I- i- as a member of the Orthodox Presbyterian Church, when some church in Sacramento, California, I don't know if there's an OPC in Sacramento, I assume there probably is, but some church in Sacramento, California, the presbytery or the session excommunicates someone, I am e- I'm engaged in that act. That's an act of the whole church.  Watchfulness Beyond Personal Piety Tony Arsenal: And this, the, the only reason I go there and I bring, I kind of dive into that level of granularity is I actually think that this is kind of what this parable is teaching, is that as individuals, we need to be alert because the whole church acting is the whole church acting. So whether this takes the [00:34:00] form of me just being really un- un- like, locked into my local church and making sure that I'm active in my local church, or whether... And I think there are some of us who are called to this, um, and I think our, our podcast in some levels sort of takes this shape a little bit, are watching what other people in the church are doing and sometimes are offering corrections, right? It is not the case that an average blogger has ecclesiastical authority in the strictest sense, but when I see, or, or anyone who is sort of involved in online commentary, podcast, blogging or otherwise, I see someone in the church teaching something elsewhere and I call that out, that's me sort of fulfilling this command of Mark 13. I'm being watchful Because what that Christian says or does, if they're truly a Christian, actually does have something to do with what I believe. It actually does have something to do with me as a believer. That doesn't mean that you should get up in everybody else's business. That's not what I'm saying. Like, sometimes- Right ... the thing [00:35:00] that's going on in the church over there is just that thing that's going on over at the church there. But for example, there was a pretty high-profile, um, uh, ecclesiastical, I don't know if it was a trial, but like an ecclesiastical deposition, I guess, um, for a presbytery down in the Southwest, um, about some pretty gnarly things that were being said by an elder in the OPC church, and I wrote to that presbytery. They haven't sent it to me yet, but I wrote to that presbytery and said, "Hey, what you did at that meeting is an act of the whole church that I'm a part of. Can you send me the minutes?" And I have a right to do that, because I wanna see what's going on. I wanna understand what statements they're making on behalf of the Orthodox Presbyterian Church of America. Or, I just combined like 1,000 different denominations- Yes, you did. ... into one sentence. But I, I think the point is clear, like the, the parable of the watchful doorkeeper or the porter is not about exclusively, I do think there's an element of it, but it's not about our individual piety. It's about the sort of readiness state of the entire church for [00:36:00] Christ's return, if you really boil it all down  Avoid Date Setting And Indifference Jesse Schwamb: Yeah, so we, I think before we leave verse 35, we, we are at least contractually obligated to say, though we've said it before, that there are two errors here that we should definitely seek to avoid. And because we're talking about, again, this idea that we do not know when the master of the house will come, that is the reason why we wait, and we are watchful, like you just said. But it means that the first is any kind of, like, speculative date setting, which is a fool's errand. We've talked about that at length. Yeah. The second one, again, I think we're contractually obligated to say, is a practical indifference, maybe sometimes dressed as, like, pious agnosticism, like treating the uncertainty of that hour as grounds for some kind of spiritual carelessness rather than heightened attentiveness. So I think where all this wraps up with what you said about one representing all, that, that is the church's responsibility. Yes, you're right. In Timothy we get the command that this is the center and the pillar. So I... That obviously all this coheres with just straight-up biblical [00:37:00] doctrine of assurance and perseverance, because the elect are kept by God's power through faith. So what that means is watchfulness is not some kind of, like, anxious uncertainty about final salvation, but instead it is, like, this disciplined fidelity in the means God has appointed. Ordinary Means Of Grace Jesse Schwamb: And what are those means? Like, I feel like this is where everybody just shouts back, "Ordinary means." You know what I mean? When I say means- ... you say ordinary. Means- Or I should, I should say it the other way around. Ordinary. But this idea that, like, what are those things God has put into our lives, has appointed for us to use, has commanded us to up- obtain for ourselves by his power? It's prayer, it's the word, it's the sacraments. It's a mutual watchfulness within that visible church like you were just describing, and it's precisely because the timing of Christ's return has been sovereignly withheld from creaturely knowledge. So there's actually a lot in this that I think assuages that, that really sensitive Christian conscience, which is like, "Well, are you telling me I have to do more?" That's not what we're saying at all. We're, we're saying, "Do the things which God has empowered you to do." And guess what? Those things [00:38:00] are just very chill, very ordinary things that take on extraordinary influence and power in our lives by the work of the Holy Spirit. So again, it's like this whole thing of saying, like, when we work, we work. When we pray, God works. It's the same kind of thing here. There is work to be done. There is a watchfulness to undertake in all the activities of our lives. But it is not like whatever the, again, the equivalent, like, is of, like, spiritual, I don't know, like shots of espresso and, and Celsius to just try to, like, by all accounts, by your own power, somehow just not sleep. Uh- Yeah ... not sleeping is not what this text is about. It's actually about being aware, worshiping in awareness around all the things, and then devoting ourselves to all the stuff that we keep talking about, to praying, to studies in the scripture, to having family devotions and time of worship, to baptism, and to the Lord's Supper. That's what watchfulness is all about.  Tony Arsenal: Yeah. [00:39:00] Yeah, and I, I think, um, you know, this is again I do think this parable has more to do with the idea of kinda getting after it. I, I think that's how we usually talk about it, like getting after holiness. Yeah, it is. Um, I, I think this parable has more to do with that than some of the other parables with similar language that we've talked about. But I, I also think, um, as Reformed Christians, uh, we get the, we get the cart before the horse if we think that even though that's what it's about, that that somehow places the onus on us to do the good works, right? Right. The good works are prepared for us in advance that we might walk in them. And, uh, i- it's not even right to say, like, our responsibility is to walk in them. That's not even quite right theologically. Like, we are going to walk in them. Like, that's, that's the thing, is the doorkeeper is given this charge. He's commanded to stay awake, and in good Augustinian fashion, it's really more along the [00:40:00] lines es- of the doorkeeper is made to stay awake because he's been commanded to. Jesse Schwamb: Yes, that's right.  Tony Arsenal: And I think that's, that's really key.  Fruit Checking And Assurance Tony Arsenal: And yes, there is some- something to say for, uh, fruit checking. And I, I know that there are probably some in our audience that just, like, threw up in their mouth a little bit when I said that. Um, but the, the reality is, a lack of fruit, uh, i- in our life, and by fruit I'm talking about good works. Primarily I'm talking about the ordinary means of grace, like you said. A, a person who is refusing to avail themselves of the ordinary means of grace, right? Right on. Regular church attendance, prayer- Right ... the sacraments, Bible reading, um, sitting under the preaching of the Word, fellowship with other believers. Um, I would even say to some extent regular s- regular financial support of the Church. Mm-hmm. Um, and, and I... There, there are times where that may not be, uh, the most feasible thing, and so that's a decision between you and the Holy Spirit and for you to discuss with your pastor. [00:41:00] But, but the reality is God has given us these ordinary means of grace as a gift and as a way to nourish and support us. When we refuse to take part in those, and I use the word refuse intentionally, when a person refuses to attend church, for the most part most of us who have had a season where we don't, don't attend church, and I, I had a long season when I was in college where I just didn't attend church. There was no good reason for it. I just didn't do it. And if I'm being really honest, it was 'cause at that time in my life I had some sinful patterns that I didn't wanna face up to, right? That's usually what it boils down to.  Jesse Schwamb: Right.  Tony Arsenal: Um, but for those of us who d- who refuse to, uh, take part and to avail ourselves of the ordinary means of grace, that should really cause us to question our salvation. Not because the ordinary means of grace cause our salvation, but because the ordinary means of grace are exactly as they're called. Exactly. They're the ordinary means by which God delivers His grace to us. So if we're refusing to receive God's grace, it means we're refusing to receive God's grace. And the only people ultimately who are not forgiven are [00:42:00] those who receive to ref- you know, refuse to receive God's grace. So I think this, this passage has more to do with us in an indi- sort of on the individual level, us being actively engaged and partaking in the, uh, the administration of the covenant of grace, to use a more technical term, right? The administration of the covenant of the grace are the visible means of grace. If we refuse to be baptized, if we refuse to partake of the Lord's supper, if we refuse to attend church and to sit under the preaching of the word and to pray, then we are, we are turning down God's offer of grace. That's right. We're taking the gift that He desires to give us, and we're saying, "No thank you." Well, when we phrase it that way, it's a flat rejection of God's grace that we're engaged in.  Church Mission And Readiness Tony Arsenal: But on a, on a sort of like big picture scale I think it has to do also along with these lines that I'm talking about of the Church itself being ready. Well, how does the Church prepare itself for Christ's [00:43:00] return? Again, the ordinary means of grace, right? We prepare ourselves by teaching and ministering, right? C- I think it's Colossians 1:28. If I was on Reformed Forum, I'd have this memorized 'cause it's their, like, theme verse. But, like, equipping every person for the ministry of Christ, equipping every person, making sure every person is, uh, mature and ready. Like, all of those things come together as the primary mission of the Church. And I know this is gonna trigger some people, but, like, evangelism is not the primary mission of the Church. The primary mission of the Church is to glorify God and enjoy Him forever, which takes place mostly on the Lord's day. I think all of that, the personal dimension, the corporate dimension, all of that coalesces in this command to be watchful, to stay awake, to be on guard, to s- be about the task, to be in charge of the commands you've been given. All of those different concepts come together in what Christ is talking about here in verse 37 when He says, "I say to you, I say to all, [00:44:00] stay awake." Like- Right ... that's what we're talking about. So it's not as simple as personal piety. It's probably not as complicated as some sort of, like, I don't know, least of these, feed-the-poor schema that happens sometimes. All of that happens. It really is just about the Church being the Church and doing the things the Church does, both on the individual level, but also on the corporate level. Perseverance And Scriptural Warnings Jesse Schwamb: And that's why, as loved ones of God, then we can come to verse 36, which is the full warning, and we actually read it as a great comfort. So it says, "Lest he come suddenly and find you asleep." And after all we're talking about here, the way I read this warning against complacency is entirely consistent with, instead of being contradictory to, the doctrine of perseverance of the saints. Because perseverance is not fatalism, and I'm just... I'm still learning this, loved ones. Like, and even here, what I marvel at is the warnings of scripture are themselves among the ordinary means by which God preserves His people. So I go back to the Westminster [00:45:00] Confession of Faith chapter 17, which notes that, "Believers may, through the temptations of Satan and of the world, fall into grievous sins, and so incur God's displeasure, even while never finally falling from grace." So that sobering possibility of, of quote-unquote being found asleep I think functions pastorally not to threaten the loss of the election, of the elect, but to press home I think, like, the seriousness of watchfulness as the fruit and evidence of genuine faith, which is what you're talking about. That, that's kind of like the Reformed theological jam in a sense, and that's why, where I think we'd anchor like James 2, Hebrews 3 and 4. There is, like, a call of the necessity of perseverance in the means as the mark of the true as opposed to be merely, of course, like some kind of profession of discipleship. The visible church, and we talked about this too, mixed as it is, is here warned that the formal membership in the household is no substitute for actual wakefulness. And so I hope we see that warning as not something [00:46:00] that's like, "Well, you gotta, you gotta check yourself every day 'cause if you just step out of line once, if you fall asleep at any little thing, then it just goes to show you that you weren't serious enough." Instead, it's like you said, Tony, like even the warning itself is proof positive that God will save, that He arrests, that He holds everything firm and secure, and that even the setting of the table or the preparing of the good works and then the way in which you walk in them, we might ask, how is it that you are even walking? Yeah. And so even this is all an act of God, whether we speak about that, uh, that justification, that initial positional sanctification, and even the progressive frame as well is all f- happens here because God is in fact doing that good work. So it's a good warning because it reminds us that what's, I think, the particular and special dispensation of the Christian is that in this falling asleep, as the Westminster Confession says, it may mean that we fall even into grievous sins. We're incurring God's displeasure. We're not disrupting our [00:47:00] identity in Christ, but we are disrupting our harmony with Christ. Yes. And so we always want to seek and to live in that kind of beautiful harmony where there is, I think, obedience for a word. There is a special fellowship that comes from being close to God in this way. We should always strive after that and want that very thing, but at no point does the Christian who even falls into grievous sins, as the Confession reminds us, fall outside of God's mercy and grace. Merely we fall outside of God's pleasure, and we r- we're finally returned to grace by His power in our lives, whi- which He Himself affects so that even in our fall, even in our death every day, there is a little bit of resurrection that restores us. Tony Arsenal: Yeah.  Rapture Ready Misreadings Tony Arsenal: Yeah, another way, um, another way to put this, um, and I, I don't mean to trugger, trig- to trigger, uh, our dispensationalist friends and family who are listening to the show, um, there are I will speak from my own experience coming out of a dispensationalist framework when I was in [00:48:00] high school and early college. Um, there was a lot of focus on being, quote, "Rapture ready." And I, I think sometimes we can read parables like this to think that stay awake means be Rapture ready. And what that means is, like, in some forms of dispensationalism, and I think probably many forms of dispensationalism, there's this idea that, like, if you're not right with God in, in this sense you're talking about, if, like, you're in disharmony with God when the Rapture comes, you may ultimately be saved, but you're not gonna be saved by the Rapture, which means you're gonna have to deal with the tribulation, and that's no good. So, like, if your piety's not on point when the Rapture happens, all your friends are gonna be taken away, and you're gonna be left behind, right? I don't think it's too much of a characteristic- a caricature to talk about Left Behind when there's an entire dispensational book series about this, right? Right. The whole concept behind the Left Behind novel is that it's populated by people who thought they were Christians who weren't. Uh, and some of [00:49:00] those are because they had a false profession of faith. Some of them were just back- what, what a lot of people would just call backslidden Baptists or backslidden Christians who, who had a genuine profession of faith but just weren't living in a holy fashion. I think we can sometimes read this, whether we're dispensationalists or not, we can read these kinds of parables in light of Rapture readiness. I think it's, it's both more assuring and also infinitely more severe than that. Right. It's not about Rapture ready. It's about whether you're saved or not. Right. Whether you are in the kingdom of God, whether you are among the household of believers. All of the people in view in this parable are members of the master's household, right? Uh, they're all his servants. So it's not as though there are some who are, um, outside of his family that are be given, being given a command to be watchful. There's also no consequence implied for the doorkeeper if somehow he's not watchful. It's more along the lines of if you're in the faith, if you are the doorkeeper or a [00:50:00] doorkeeper in the g- in the king's house, then you ought to be watchful because that's what you do. And so there's no, like, implied consequence. There's no assumption that the doorkeeper somehow won't be watchful. So I think if there's any sort of, like, gut check, status check that needs to happen, it's really more along the lines of are we in the Lord's household or are we not? That's right. That's right. And I think that's, that's what you're getting at. If we're in the Lord's household, if we're members of his house, if we're servants in his kingdom, then we will be awake when the time comes. We will be awake when he returns.  Rooster Crow And Passion Echoes Tony Arsenal: And the other thing, and I'll just throw this out there maybe as a tease. I don't, I don't think there's enough here for us to come back to it next week, uh, although I've been wrong before, and sometimes Jesse and I have conversations right after that turn into the next episode. I think it's really interesting- I don't know if you ran into this when you were reading it, but- Yeah ... verse 35: "Therefore stay awake, for you do not know when the master of the house will come, in the evening or at [00:51:00] midnight or when the rooster crows," that's a very interesting phrase to me- It is, yeah ... "or in the morning." It's just another chapter or two when- Yeah ... we see the disciples fall asleep in the Garden of Gethsemane, right? Gethsemane. Um, the disciples fall asleep. We see language of the watches, right? The, the hours that Christ is alive and dies on the cross are associated with the watches. Right. And then of course the rooster crowing. And it's a very well-known, um, uh, I, I don't wanna call it a fact 'cause that might be too strong, but it's a pretty accepted, uh, theory in, in the sort of, uh, academic understanding of the, the authors of the Gospels that Mark, uh, Mark actually represents Peter's testimony. That the sort of a- apostolic imprimatur of the Gospel of Mark is actually that M- John Mark, probably while he was ministering with Peter, was being told these, this account, and he's collecting Peter's, Peter's [00:52:00] statements on the events of the Gospel It is very interesting to me that this phrase about the rooster crowing associated with being watchful and ready in the service of the master- Yep would appear particularly in the gospel that's asso- associated with Peter. Right. And I'll throw that out there just as maybe food for a discussion- ... in our Telegram chat, but I do think e- even that is sort of for our benefit, right? Right. We're not talking about, uh, this isn't a parable about what happens when you betray Jesus and hang yourself with a rope, right? This isn't, this isn't Judas who never was a believer. If we're drawing this peril- parallel, this is a parable about Peter, or related to Peter's experience, uh, who was restored, who ultimately had a moment of sleepiness, I guess, both physically and, you know, spiritually here. Had a moment of, of sleepiness, but ultimately was awake when the master came. That's right. And I think, like, there's something there for us to tease out, and, and again, [00:53:00] maybe we'll leave that for the Telegram chat. Maybe that's just for your own personal study. I've done zero commentary work, so maybe this is a connection that I feel- ... is super novel, but actually everyone else makes. Um, but I just thought it was really interesting how closely that language, that sequence of the watchfulness, the watch, sleepiness, awakefulness, and the rooster crows, how closely that lines up to the events that w- would be if we were going through Mark sequentially- Yep ... we would be encountering in just a couple chapters, right? In just chapter 15. They're coming up. Um, we're talking about this exact thing. So it's very interesting to me, is it... The Holy Spirit is amazing in how He has put together this. Yes. Even if, even if that is a super tenuous connection, it's still a connection. And- Agreed ... I have a tough time thinking anyone who's familiar with the, the passion accounts would read this and not go, "Woo." That's a lot of language from the passion account. It's a lot of- Yes ... language related to what happened in just a few chapters.  Jesse Schwamb: Yes. I'm with you. Like we said, there's so much that's within these couple of verses, and you'd have to think if you were reading this with brand-new eyes, [00:54:00] with eyes that never seen this text before, and you were just going straight through, you'd come in just a few short chapters to that whole narrative in Gethsemane and be like, "What? Did he, didn't he just, didn't this guy Jesus just say to them- Like be watchful, stay awake. And here they're... Isn't that ironic? Here they are in the garden, and he said- Yeah ... to them again, "Stay awake." They fall asleep. He comes back, he's like, "Could you not watch for one

What is Reformed Christian politics, and how should Christians think about civil government, natural law, the magistrate, and the relationship between church and state? In this extended conversation, George Sayour sits down with Stephen Wolfe, Zachary Garris, and Sean McGowan to discuss their book, Reformed Christian Politics. Together they explore the historic Reformed understanding of civil government, the American revisions to the Westminster Confession, the Two Kingdoms debate, natural law, Sabbath legislation, the role of the magistrate, and how biblical principles should shape public life while maintaining the proper distinction between church and state. Whether you agree or disagree, this discussion offers an important look at one of the most significant conversations taking place in contemporary Reformed political theology. Topics include: Reformed Christian political theology Natural law and civil government The Westminster Confession and the American revisions Two Kingdoms theology The role of the civil magistrate Sabbath laws and public morality Church and state distinctions The future of Christian political thought https://www.berithpress.com/bookstore...

What is Reformed Christian politics, and how should Christians think about civil government, natural law, the magistrate, and the relationship between church and state?In this extended conversation, George Sayour sits down with Stephen Wolfe, Zachary Garris, and Sean McGowan to discuss their book, Reformed Christian Politics. Together they explore the historic Reformed understanding of civil government, the American revisions to the Westminster Confession, the Two Kingdoms debate, natural law, Sabbath legislation, the role of the magistrate, and how biblical principles should shape public life while maintaining the proper distinction between church and state.  Whether you agree or disagree, this discussion offers an important look at one of the most significant conversations taking place in contemporary Reformed political theology.Topics include:Reformed Christian political theologyNatural law and civil governmentThe Westminster Confession and the American revisionsTwo Kingdoms theologyThe role of the civil magistrateSabbath laws and public moralityChurch and state distinctionsThe future of Christian political thoughthttps://www.berithpress.com/bookstore...Watch all of our videos and subscribe to our channel for the latest content >HereHere

What is Reformed Christian politics, and how should Christians think about civil government, natural law, the magistrate, and the relationship between church and state? In this extended conversation, George Sayour sits down with Stephen Wolfe, Zachary Garris, and Sean McGowan to discuss their book, Reformed Christian Politics. Together they explore the historic Reformed understanding of civil government, the American revisions to the Westminster Confession, the Two Kingdoms debate, natural law, Sabbath legislation, the role of the magistrate, and how biblical principles should shape public life while maintaining the proper distinction between church and state. Whether you agree or disagree, this discussion offers an important look at one of the most significant conversations taking place in contemporary Reformed political theology. Topics include: Reformed Christian political theology Natural law and civil government The Westminster Confession and the American revisions Two Kingdoms theology The role of the civil magistrate Sabbath laws and public morality Church and state distinctions The future of Christian political thought https://www.berithpress.com/bookstore...

Dr. Lisa Heerema came from a Reformed Christian background, and became interested in the Catholic Church through history, liturgy, and the sacraments, but had many questions, including about the saints, and her background in Calvinism was a significant hurdle in understanding the Catholic perspective. Attending a Coming Home Network retreat was key in helping her feel more at peace about her journey to the Catholic Faith. She was received into the Catholic Church at the Easter Vigil in 2023.

Tonight we're tackling one of the biggest questions in Apologetics, Theology, and the Protestant/Roman Catholic debate: How do you know the Bible is from God? Roman Catholics often ask Protestants, “If two Christians interpret Scripture differently, who decides?” But does Rome actually solve that problem, or merely move it back a step? Unless the pope has given an infallible interpretation of a specific passage, the Roman Catholic still has to interpret Scripture, tradition, councils, catechisms, and magisterial documents for himself—and even when Rome speaks, he still has to interpret Rome. I'll address this from a Reformed, presuppositional worldview, then take your live theology, Bible, Church, evangelism, and Christian worldview questions for 30 minutes.Watch my whole Apologetics Answers playlist here: https://youtube.com/playlist?list=PLfSpUNYR5qo6sv8Pk8x0tmaq8lLQHHlTm&si=FlnSB-pBhZ6SSaJE==============================♱ SUBSTACK: Read weekly articles to help you learn and grow: https://thethinkinstitute.substack.com/♱ CHURCH TRAINING: Bring an IMPACTFUL weekend training event to your church or ministry ➡️ https://thethink.institute/forchurches♱ SOCIETY: Christian men get equipped for their Christian life, in community. Try out the Hammer & Anvil Society now. Go to https://thethink.institute/society.The easiest method for teaching your kids the faith we can help you learn (catechism): https://thethink.institute/catakids Men: Want to become the worldview leader your family and church need? We provide in-depth education and community for Christian men: https://thethink.institute/societyMy name is Joel Settecase. I'm the president of The Think Institute, NFP. The Think Institute relies on the generous support of our Ministry Partners to pursue our mission. Thank you for your help in preparing thousands of regular believers to explain, share and defend the Christian message all over the world.The Think Institute, NFP is a registered 501(c)(3) non-profit organization (EIN: 88-3225438). Donations to The Think Institute are tax deductible to the fullest extent allowed by law.Donate now: https://thethink.institute/partner

In this sermon, Peter Jensen explains why he is a Reformed Christian and how the Bible teaches that salvation is entirely God's work. Looking at Ephesians 1–2 and Romans 8, he explores God's sovereign grace in choosing, saving, and preserving his people, pointing listeners to the assurance and hope found in Christ alone.

All the Episodes of the Heidelcast Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, and Pastoral Commentary (Lexham Academic) Recovering the Reformed Confession (P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization  

As an extension of our Neo-Calvinist roots, one of the great the convictions of the Christian Reformed tradition globally is its commitment to the importance of Christ-centered education, and how such education brings transformation and renewal to its local communities. In this week's episode we had the pleasure of sitting down - virtually, of course - with Mario Matos, who serves as the International Partnership Director of EduDeo Ministries, a global Reformed Christian education ministry that seeks to provide resources and training for Christ-centered schools all over the majority world. In the episode we discuss the roots of the Christian Reformed Church of the Dominican Republic and the ways in which God is using EduDeo to bring about gospel-centered community transformation all around Latin America, east Asia, and Africa. If you have a heart for missions and/or Christian education, this is definitely the episode for you! Visit www.EduDeo.com for more information about this ministry as well as ways you or your church may get involved in supporting their work. ----more---- Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.  

Jon goes over the news of the day including the recent war in Iran, the Study Report put out by Presbyterians on politics, and more. Order Against the Waves: Againstthewavesbook.comCheck out Jon's Music: jonharristunes.comTo Support the Podcast: https://www.worldviewconversation.com/support/Patreon:https://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris?X: https://twitter.com/jonharris1989Facebook: https://www.facebook.com/jonharris1989/TikTok: https://www.tiktok.com/@jonharris1989Instagram: https://www.instagram.com/jonharrispodcast/Our Sponsors:* Check out Mars Men: https://mengotomars.comSupport this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

The Pugsters welcome Dr. Timothy Padgett, Theologian in Residence and Glenn’s colleague at the Colson Center for Christian Worldview, for a conversation on constructive ecumenism. Working across denominational and theological lines raises a range of questions: how do you do it without compromising things you believe are true? Can evangelical and Reformed Christians work with Catholics? How about Mormons? What is the difference between ecumenism and co-belligerency? As usual, the guys have a wide-ranging conversation about these and other (mostly) related topics. Links mentioned on the show: What Would You Say: Are Mormons Christians: https://breakpoint.org/are-mormons-christians/ What Would you Say: What is Christian Nationalism?: https://breakpoint.org/what-is-christian-nationalism-exactly/ You can find Dr. Padgett’s work at https://breakpoint.org/ To learn more about the Colson Center, visit https://colsoncenter.org/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about First Pres. Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

The Pugsters welcome Dr. Timothy Padgett, Theologian in Residence and Glenn's colleague at the Colson Center for Christian Worldview, for a conversation on constructive ecumenism. Working across denominational and theological lines raises a range of questions: how do you do it without compromising things you believe are true? Can evangelical and Reformed Christians work with Catholics? How about Mormons? What is the difference between ecumenism and co-belligerency? As usual, the guys have a wide-ranging conversation about these and other (mostly) related topics. Links mentioned on the show: What Would You Say: Are Mormons Christians: https://breakpoint.org/are-mormons-christians/What Would you Say: What is Christian Nationalism?: https://breakpoint.org/what-is-christian-nationalism-exactly/You can find Dr. Padgett's work at https://breakpoint.org/To learn more about the Colson Center, visit https://colsoncenter.org/Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8Learn more about First Pres. Battle Ground: https://www.solochristo.org/Connect with WileyCraft Productions: https://wileycraftproductions.com/

The Pugsters welcome Dr. Timothy Padgett, Theologian in Residence and Glenn’s colleague at the Colson Center for Christian Worldview, for a conversation on constructive ecumenism. Working across denominational and theological lines raises a range of questions: how do you do it without compromising things you believe are true? Can evangelical and Reformed Christians work with Catholics? How about Mormons? What is the difference between ecumenism and co-belligerency? As usual, the guys have a wide-ranging conversation about these and other (mostly) related topics. Links mentioned on the show: What Would You Say: Are Mormons Christians: https://breakpoint.org/are-mormons-christians/ What Would you Say: What is Christian Nationalism?: https://breakpoint.org/what-is-christian-nationalism-exactly/ You can find Dr. Padgett’s work at https://breakpoint.org/ To learn more about the Colson Center, visit https://colsoncenter.org/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about First Pres. Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

The Pugsters welcome Dr. Timothy Padgett, Theologian in Residence and Glenn’s colleague at the Colson Center for Christian Worldview, for a conversation on constructive ecumenism. Working across denominational and theological lines raises a range of questions: how do you do it without compromising things you believe are true? Can evangelical and Reformed Christians work with Catholics? How about Mormons? What is the difference between ecumenism and co-belligerency? As usual, the guys have a wide-ranging conversation about these and other (mostly) related topics. Links mentioned on the show: What Would You Say: Are Mormons Christians: https://breakpoint.org/are-mormons-christians/ What Would you Say: What is Christian Nationalism?: https://breakpoint.org/what-is-christian-nationalism-exactly/ You can find Dr. Padgett’s work at https://breakpoint.org/ To learn more about the Colson Center, visit https://colsoncenter.org/ Support the Theology Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8 Learn more about First Pres. Battle Ground: https://www.solochristo.org/ Connect with WileyCraft Productions: https://wileycraftproductions.com/

This past week marked the annual observance of America's most important religious, er, national holiday: the NFL Super Bowl. As per usual, there was no shortage of controversy surrounding the halftime show, this year hosted by an artist named Bad Bunny. But this year there was not one but two halftime shows, with the other pitched the "All-American Halftime Show", which aimed at being a celebration of "American culture, freedom, and faith." Sifting through all the noise, we thought we'd add our thoughts about what all of this says for American Christians, and how we might, as Reformed Christians, seek to avoid populist Evangelicalism.    ----more---- Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

What theological crisis in the 20th century led thousands of Reformed Christians to leave their denomination and start something new? In this episode, Dr. Cornelis Venema takes us inside the Christian Reformed Church in North America during a time when questions about biblical authority, confessional fidelity, and ordination standards came to a head. From faculty dismissals at Calvin Seminary in 1952 to heated debates over Genesis, evolution, and women's ordination, you'll learn about the interconnected controversies that made it clear to many that a new direction was necessary. This is the foundational story behind the United Reformed Churches in North America.

What theological crisis in the 20th century led thousands of Reformed Christians to leave their denomination and start something new? In this episode, Dr. Cornelis Venema takes us inside the Christian Reformed Church in North America during a time when questions about biblical authority, confessional fidelity, and ordination standards came to a head. From faculty dismissals at Calvin Seminary in 1952 to heated debates over Genesis, evolution, and women's ordination, you'll learn about the interconnected controversies that made it clear to many that a new direction was necessary. This is the foundational story behind the United Reformed Churches in North America.

Gregory Baus of the Reformed Libertarians Podcast joins Cody Cook to discuss how he grounds his libertarian views as a Reformed Christian. As an Anabaptist Christian, Cody was a little skeptical at the start of the conversation; but tune in to hear Gregory make his case! While he comes at it from a different direction, Cody concludes that he makes a good argument.Audio Production by Podsworth Media - https://podsworth.com Use code LCI50 for 50% off your first order at Podsworth.com to clean up your voice recordings and also support LCI!Full Podsworth Ad Read BEFORE & AFTER processing:https://youtu.be/vbsOEODpQGs  ★ Support this podcast ★

Steve caught up with Virgil Walker during the Fight Laugh Feast Conference, and the covered a multitude of topics, from Christian Nationalism, the recent funerals of some Christian heroes, to Virgil's gracious exit from his role at G3 to what he is up to now. We hope that Grounded has been a help to your walk with our Lord. in Christ, the Grounded Team

While it may sound strange to many, the Reformed tradition has had a long and complicated history with regard to the use of the Church Calendar. In some corners it's been outright rejected, whereas in others it's been strongly encouraged. So given that we are currently in the season of Advent and approaching Christmas, we thought it would be fun to sit down and discuss how Reformed Christians can and should use the Church Calendar today and how our tradition helps shine the spotlight on the so-called "evangelical feast days." We hope this is a fun and enlightening episode! Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

When we hear the term spiritual gifts, most Christians see it as this mystical, almost magical work of God that comes over you, and all of a sudden, you can speak in tongues or heal people, but is that how the Bible describes spiritual gifts in practice?The Pentecostal movement has, in many ways, driven the conversation about spiritual gifts and the way that we use language to discuss them. Even many Reformed Christians have been affected by their teaching and often describe the work of the Holy Spirit through gifts as something so miraculous and supernatural that their operation must be opposed to ordinary means. But Paul, who is the apostle that teaches the most about spiritual gifts, doesn't treat them that way. In Romans 1, he plainly talks about imparting spiritual gifts to the church in Rome and in Corinthians and Timothy, he talks about spiritual gifts as if they can be practiced and built up in a way that suggests that they are not as “magical” as the Pentecostals would have us think. So here's the question: If spiritual gifts are not opposed to ordinary means, how should we think of spiritual gifts and their use in the church?Timecodes00:00:00 Intro00:01:01 Miracle of God's grace00:06:21 Healing is a grace of God00:14:57 Diversity of gifts00:20:28 Gift of language a grace00:28:59 Gifts that are hard to see as pure miraculous manifestations00:42:26 Given at times to unbelievers00:52:06 Given to all believersProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Gabriel Hudelson

When we hear the term spiritual gifts, most Christians see it as this mystical, almost magical work of God that comes over you, and all of a sudden, you can speak in tongues or heal people, but is that how the Bible describes spiritual gifts in practice?The Pentecostal movement has, in many ways, driven the conversation about spiritual gifts and the way that we use language to discuss them. Even many Reformed Christians have been affected by their teaching and often describe the work of the Holy Spirit through gifts as something so miraculous and supernatural that their operation must be opposed to ordinary means. But Paul, who is the apostle that teaches the most about spiritual gifts, doesn't treat them that way. In Romans 1, he plainly talks about imparting spiritual gifts to the church in Rome and in Corinthians and Timothy, he talks about spiritual gifts as if they can be practiced and built up in a way that suggests that they are not as "magical" as the Pentecostals would have us think. So here's the question: If spiritual gifts are not opposed to ordinary means, how should we think of spiritual gifts and their use in the church?Timecodes00:00:00 Intro00:01:01 Miracle of God's grace00:06:21 Healing is a grace of God00:14:57 Diversity of gifts00:20:28 Gift of language a grace00:28:59 Gifts that are hard to see as pure miraculous manifestations00:42:26 Given at times to unbelievers00:52:06 Given to all believersProduction of Reformation Baptist Church of Youngsville, NCPermanent Hosts - Dan Horn, Charles Churchill and Joshua HornTechnical Director - Timothy KaiserTheme Music - Ga

In this reflection from Reformation Sunday 2025, we consider the joy of being Reformed Christians.

Allie Beth Stuckey has never been afraid to speak truth in a world that often rewards silence. In this conversation, we talked about faith, conviction, and what it means to stand firm when culture pushes you to conform. Allie opened up about her journey into broadcasting, how motherhood reshaped her worldview, and why she believes women today are desperate for truth, not validation. We also talked about the cost of conviction, how to disagree without dehumanizing, and why faith must come before fear, especially in media and leadership. We discussed the state of Christianity in America, the pressure many young people face to compromise, and how social media has changed the way we share and live out our beliefs. Allie's perspective is strong but full of grace, rooted in both intellect and compassion. This conversation was about more than faith or influence. It was about courage, clarity, and holding fast to what is true even when it is unpopular. Chapters: 0:00:00 - Intro 00:03:02: Allie Beth's Personal Life 00:15:25: Allie Beth's Thoughts on Marriage 00:21:20: Advice to Young Women on Finding the Right Partner 00:27:10: Lessons from Allie Beth's Life 00:32:44: Dealing with Shame 00:41:32: Are Eating Disorders Considered Sinful? 00:46:16: Differences Between Southern Baptist, Reformed Christian, and Catholicism 00:52:19: Faith 01:12:45: Allie Beth's Best Quotes 01:13:08: “It's Easy to Be a Progressive” 01:14:16: “The Last Thing a Woman Wants Is to Be Excluded” 01:15:34: “I Am for the Death Penalty for the Same Reason I Am Against Abortion. I Value Innocent Life.” 01:19:19: “Your Daughters Should Not Be Listening to Taylor Swift. She Is Not a Role Model.” 01:26:24: How Allie Beth Manages Friendships That Disagree with the Bible 01:30:22: How Allie Beth Balances Sharing God's Word Without Sounding Judgmental 01:32:56: Dealing with the Loss of Charlie Kirk BTS on Patreon: http://bit.ly/4nLmOSk Learn more about your ad choices. Visit megaphone.fm/adchoices

Send us a text As part of the coverage of the Blue Collar Confessionalism series, Greg sat down with Ryan Denton. Ryan is an Evangelist and Author out of Texas. They discussed why Reformed Christians in particular must rediscover their passion for evangelism. Enjoy! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

Send us a textAs part of the coverage of the Blue Collar Confessionalism series, Greg sat down with Ryan Denton. Ryan is an Evangelist and Author out of Texas. They discussed why Reformed Christians in particular must rediscover their passion for evangelism. Enjoy!  Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a text As part of the coverage of the Blue Collar Confessionalism series, Greg sat down with Ryan Denton. Ryan is an Evangelist and Author out of Texas. They discussed why Reformed Christians in particular must rediscover their passion for evangelism. Enjoy! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

August 11, 2025 Dr. Jason Lisle,Christian astrophysicist, theologi-cally Reformed Christian apologist,Young Earth Creationist, author,conference speaker & founder ofBiblical Science Institute, who willaddress: “WHAT SCIENTISTS HAVE LEARNEDFROM the JAMES WEBB SPACE TELE-SCOPE & the BIGGEST LIES PERPETU-ATED BY SCIENTISTS (& WHY THEYCONTINUE to TELL THEM)” & announcing the upcoming con-ference in Nashville, TN, on thetheme: “WAR […]

Send us a text What happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity. Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

Send us a textWhat happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity.Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

Send us a text What happens when Reformed Christians enter the wild west of cryptocurrency? This episode brings together Jordan Bush, director of Thank God for Bitcoin, and Chance Summers, creator of the 1689 meme coin, for a fascinating exploration of Christian ethics in digital finance.The conversation quickly moves beyond surface-level arguments to probe deeper questions: Does Bitcoin represent a more ethical form of money than meme coins? Can Christians participate in cryptocurrency without compromising biblical principles? When does risk-taking cross the line from wise stewardship to foolish speculation?Jordan articulates concerns about meme coins, suggesting they operate as "mini Federal Reserves" that can be manipulated by creators. He questions whether Christians should participate in systems that potentially enable some to profit at others' expense. His memorable comment that "Judas would make a meme coin" encapsulates his skepticism about the ethics of creating tokens with no inherent value.Chance offers a compelling counternarrative, describing how 1689 coin evolved from a joke into a community-building project with growing utility. He argues that transparency about risks combined with community safeguards creates an ethical framework for Christian participation. His optimistic vision suggests believers should redeem financial spaces rather than abandon them to non-believers.Whether you're a cryptocurrency enthusiast, a Christian wrestling with financial ethics, or simply curious about how faith intersects with modern finance, this conversation offers valuable insights without easy answers. Listen in and join the ongoing dialogue about how believers can navigate the digital economy with wisdom and integrity. Dominion Wealth Strategists: Full Service Financial Planning! Click HERE for a free consultation today! Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Get your free consultation with Dominion Wealth Strategists today! The only distinctly reformed Wealth Managment company! CLICK HERE! Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG

One of the distinctive features of the Reformed tradition is its commitment to what we call covenant theology, which is a framework of reading and understanding the Scriptures in a way that is especially attuned to the way our God relates covenantally to His people throughout the Scriptures. As this is an important aspect of the Reformed faith, in this week's episode we try to explore the ways in which this framework is found in the Scriptures and how it informs our doctrines of Scripture, salvation, the sacraments, eschatology, and more. We hope this is a helpful introduction to thinking covenantally as Reformed Christians. Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Reformed Christian on X: "Sabbath views aside, the reason why some feel the need to do this is because they’ve given up worship simplicity. Of course rest is needed when dozens of people have to put on a full stage production every week. Psalters and congregational singing solve most of the problem." / X Jared C. Wilson on X: "Your church shouldn’t take any Sundays off for holidays, but if they do, just be honest that you don’t want low attendance or can’t fill volunteer positions and don’t want to hold a lower key gathering. Don’t try to “spiritualize” it like it’s some beneficial thing" / X Tom Buck (Five Point Buck) on X: "I have no problem giving church volunteers a break on a Sunday. But why cancel the worship gathering? The congregation can sing without instruments or vocalists. You can pray, read Scripture, and preach the Word. It will be simple, but it’s not about “the performance,” right?" / X Paul David Tripp on X: "Suffering and the weakness that results will expose the danger of self-reliance and the delusion of independence. While incredibly painful, it can be a good and redemptive tool in the hands of our loving God." / X Scammed Brit thought Jennifer Aniston was in love with him Republicans against Trump on X: "Republican Senator Ron Johnson last month on Trump’s “Big Beautiful Bill”: “I couldn’t care less if he’s upset. I’m concerned about my children and grandchildren. $37 trillion in debt and we’re going to add to it? There is no way I’m going to vote for this bill.” Yesterday he https://t.co/yMNBbGpBhN" / X How To Love Your Nation Without Losing Your Soul In Defence of Silly Summers - The Gospel Coalition | Canada 18 shot, 4 fatally, in mass shooting at River North bar in Chicago - Chicago Sun-Times Don't Neglect the Spirit - Max Lucado See omnystudio.com/listener for privacy information.

If you've been a Reformed Christian for any amount of time, odds are you've probably heard some half truths about our theological tradition. The truth is, there are a lot of caricatures and misconceptions out there. Often times, these come from outside the Reformed camp, but even sometimes from within. And sometimes, they are rooted in reality, albeit not entirely. So for this week's episode, join us as we work through what Reformed theology is by examining what it isn't.    Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

In this final installment of our introductory series on Eastern Orthodoxy for Reformed Christians, Camden Bucey explores Orthodox worship and sacramental theology through a Reformed lens. This episode provides a careful and charitable overview of Eastern Orthodox liturgical practices, including the Divine Liturgy, veneration of icons, and the centrality of the Eucharist. What makes Eastern Orthodox worship distinct? Why are icons and incense used? What theological principles undergird these practices? Camden discusses the symbolism of Eastern Orthodox worship while also addressing key doctrinal differences—especially concerning the second commandment, the regulative principle, and the doctrine of salvation. Whether you're a Reformed believer curious about the traditions of the East or seeking to understand why some are drawn to Orthodoxy's mystery and aesthetic, this episode offers insight, clarity, and biblical reflection. Series Part 1 (The Church and Scripture) Part 2 (The Doctrine of God and Salvation) Part 3 (Worship and the Sacraments) Watch on YouTube Chapters 00:00 – Introduction 00:26 – Worship and the Sacraments in Eastern Orthodoxy 01:49 – Theology of Liturgy and Participation 04:14 – Worship as Theology in Action 05:36 – Icons, Veneration, and the Second Commandment 10:02 – The Eucharist 14:09 – Reverence and Symbolism 15:33 – Prayers for the Dead 16:44 – Summary of Theological Differences 18:10 – Final Reflections

June 20, 2025 Dr. JOSEPH C. MORECRAFT, III,Pastor of Heritage PresbyterianChurch of Cumming, GA & authorof an 8-volume commentary onThe Westminster Larger Catechismtitled, “Authentic Christianity”, whowill address: “A REFORMED CHRISTIAN RESPONSEto the TED CRUZ-TUCKER CARLSONDISPUTE OVER the MODERN STATEof ISRAEL & GENESIS 12:3” Subscribe: Listen:

We explain what becoming and being a Reformed Christian and a Reformed libertarian is and means in basic terms. We say why one should, and how one can, become a Reformed Christian and a Reformed libertarian. We explain what libertarianism is, and why every libertarian is already a religious libertarian. We mention the ultimate purpose in becoming a Christian, and part of how Reformed Christianity grounds our view of libertarianism. We briefly explain how the Reformed view of Romans 13 is compatible with libertarianism. And we conclude with three general things a non-Christian can do to facilitate their discovering that Christianity is true.https://reformedlibertarians.com/024Main Points of Discussion00:00 Introduction00:32 Episode description02:06 What it means to become and be a Christian05:38 What we mean by libertarianism09:54 Why every libertarian is already a religious libertarian15:55 The ultimate purpose in becoming a Christian18:20 How Reformed Christianity grounds libertarianism25:27 What about Romans 13?29:19 Recap30:12 Three things to discover Reformed Christianity is trueAdditional ResourcesEpisode 1: Reformed Libertarians Podcast introductionhttps://reformedlibertarians.com/001 Episode 12: Is Civil Governance Without The State Plausible?https://reformedlibertarians.com/012 Episode 19: The Myth of Religious Neutralityhttps://reformedlibertarians.com/019 For more about self-evidence see the 11 lecture series (about 3.5 hrs total) “Philosophy of Religion and Knowing God is Real,” especially lectures 6 & 7https://www.youtube.com/playlist?list=PLwrDNUO5MDu_XWQBwDFvjTk0Au0-6un3D Episode 2: What Does Romans 13 Say About Civil Government?https://reformedlibertarians.com/002 The Reformed Political Resistance Theology annotated bibliographyhttps://tinyurl.com/RefoPoliResistBib "The Problem Of Evil Answered"https://sites.google.com/view/problemofevilanswered Three things Non-Christians can do to facilitate discovering the truth of Christianity is discussed in lecture 11 of the series mentioned above.https://www.youtube.com/watch?v=LWusi_p9RhU&list=PLwrDNUO5MDu_XWQBwDFvjTk0Au0-6un3D&index=11 The New Testament Gospel of Johnhttps://www.biblegateway.com/passage/?search=John&version=ESV Following the plot of the Bible's big picturehttps://upper-register.com/mp3s.html#unfolding Study Guide to the Westminster Shorter Catechism, by G.I. Williamsonhttps://www.amazon.com/dp/0875525210 Putting Amazing Back into Grace: Embracing the Heart of the Gospel, by Michael Hortonhttps://www.amazon.com/dp/0801014212 Walking with Jesus through His Word: Discovering Christ in All the Scriptures, by Dennis E. Johnsonhttps://www.amazon.com/dp/1596382201 Contact Gregory and Kerryhttps://reformedlibertarians.com/#contact The Reformed Libertarians Podcast is a project of the Libertarian Christian Institute: https://libertarianchristians.com and a member of the Christians for Liberty Network: https://christiansforliberty.netAudio Production by Podsworth Media - https://podsworth.com

The debate over the future of the American Right continues to rage, and the Reformed Christian sphere is not an exception. Pastor and author Doug Wilson joins me to discuss the term "woke Right," online pagans, and the resurgence of New Atheism in conservative circles. Follow on: Apple: https://podcasts.apple.com/us/podcast/the-auron-macintyre-show/id1657770114 Spotify: https://open.spotify.com/show/3S6z4LBs8Fi7COupy7YYuM?si=4d9662cb34d148af Substack: https://auronmacintyre.substack.com/ Twitter: https://twitter.com/AuronMacintyre Gab: https://gab.com/AuronMacIntyre YouTube:https://www.youtube.com/c/AuronMacIntyre Rumble: https://rumble.com/c/c-390155 Odysee: https://odysee.com/@AuronMacIntyre:f Instagram: https://www.instagram.com/auronmacintyre/ Today's sponsors: Visit: https://crockettcoffee.com Visit : https://www.angel.com/auron Follow https://x.com/WillHild Learn more about your ad choices. Visit megaphone.fm/adchoices

Join us for this special introductory livestream where Dr. Camden Bucey offers an accessible first look at Eastern Orthodoxy from a Reformed theological perspective. This session represents only the beginning of our exploration into this tradition. Drawing from leading introductory texts—including works by Andrew Louth, Timothy Ware, Anthony Coniaris, and Frederica Mathewes-Green—Camden will guide us through the fundamental themes and distinctives of Eastern Orthodox theology and practice. In this initial presentation, we'll examine key doctrines such as Scripture, the Church, the Trinity, and theosis, while also considering the underlying assumptions that shape Orthodox spirituality. What distinguishes Orthodoxy from Protestantism—not just in its answers, but in the questions it asks? This introductory session is designed for: Reformed Christians seeking to understand the profound theological differences between Orthodox and Reformed interpretations of Scripture Those wanting to recognize how Eastern Orthodoxy's foundational assumptions and hermeneutical approaches diverge significantly from Reformed convictions Viewers interested in discerning the substantial distinctions in how these traditions approach authority, salvation, and worship Those who desire to strengthen their grasp of Reformed theology by understanding a tradition that takes significantly different paths on core doctrines Our aim is to begin understanding a historic Christian tradition on its own terms, while also evaluating its claims in light of the confessional Reformed faith. Initial topics we'll introduce: The foundations of Eastern Orthodoxy Orthodox understandings of Scripture and tradition The Trinity: mystery, apophaticism, and communion Theosis and sanctification Authority and conciliarity vs. sola Scriptura Orthodox perspectives on Protestantism and Roman Catholicism Reformed responses to Orthodox claims This livestream serves as an entry point for further exploration. Future sessions will explore these complex theological matters in greater detail. Join us for this engaging first exploration—and come ready to think theologically. Watch on YouTube

April 7, 2025 JERRY JOHNSON,Reformed Christian apologist &renowned documentarian, mostwell known for cowriting & co-producing the popular DVD series:“Amazing Grace: The History &Theology of Calvinism”, & hiswebcast series, “Against theWorld”, who will address: “WAS the APOSTLE PETERa RATIONALIST?” Subscribe: Listen:

March 12, 2025 Samuel Farag,Reformed Christian apologist, founderof ExpositingTheWord.org, & pastor ofBethel Baptist Church, Gorham, NY,who will address: “FROM EGYPT to GENEVA: ONE MAN'sJOURNEY OUT of COPTIC (ORIENTAL)ORTHODOXY into the REFORMED FAITH” Subscribe: Listen:

In this captivating episode of The Wandering Pilgrims, we journey back to the tumultuous 17th century to uncover the inspiring life of Benjamin Keach, a pivotal figure in religious history. Born on February 29, 1640, in Stoke Hammond, England, Keach's early years were shaped by the fervent faith of his family and the chaotic backdrop of the English Civil Wars. At just 15, a profound conversion ignited his passion for preaching, leading him to share his convictions in Winslow.As the political landscape shifted with the restoration of the monarchy, Keach faced severe persecution for his nonconformist beliefs, notably after publishing the revolutionary children's catechism, The Child's Instructor. His arrest marked a significant moment, but rather than retreating, Keach boldly preached from the pillory, exemplifying his unwavering commitment to his faith. Amidst the broader European upheaval, Keach's resilience and courage shone brightly.Relocating to London in 1668, Keach became a pastor in Southwark, where he introduced congregational hymn singing into Baptist worship—an act that sparked intense debates yet ultimately transformed worship practices. His prolific writing, including influential works like Tropologia and Exposition of the Parables, made complex theological concepts accessible to the ordinary believer, emphasizing practical applications of faith.Join us as we explore Keach's enduring legacy, from his contributions to hymnody to his role in the adoption of the Second London Baptist Confession of Faith. His life not only reflects the challenges of his time but also serves as a testament to the power of conviction and the impact one individual can have across generations. As we navigate through Keach's remarkable journey, we gain insight into the resilience required to uphold one's beliefs amidst adversity.Support our mission:▪️ Buy Me a Coffee: buymeacoffee.com/wanderingpilgrims▪️ Patreon: https://www.patreon.com/TheWanderingPilgrims▪️ Shop: https://shop.thewanderingpilgrims.com/▪️ Our Website: www.thewanderingpilgrims.comConnect with us here:▪️ Instagram: https://www.instagram.com/thewanderingpilgrims/▪️ Facebook: https://m.facebook.com/The-Wandering-Pilgrims-581206039071736/

Tarry any length of time with evangelical and Reformed Christians, and one is likely to hear the name of Martyn Lloyd-Jones. ‘The Doctor' as he was affectionately known, had a ministry that was used by God in a quite unique way in the mid to late twentieth century. This week's articles provide a stimulus to engage with Lloyd-Jones through two distinct types of media: his letters and his books. Jeremy Brooks highlights the value of the volume of Letters published by the Banner in 1994 for our understanding of the Doctor, and Iain H. Murray offers a guide to Lloyd-Jones' book output, with suggestions as to which volumes readers ought to prioritise. Whether you've benefitted from Lloyd-Jones for years, or have just discovered him, these articles will provide valuable insights and encouragement to read the work of a wonderful servant of Christ.   Featured Articles: – 'Revisiting Lloyd-Jones' Letters', Jeremy Brooks, Banner of Truth Magazine, Issue 736 (January 2025). – 'Advice on Reading Dr Lloyd-Jones', Iain H. Murray, Banner of Truth Magazine, Issue 510 (March 2006). Our thanks to Jeremy Brooks, pastor at Wellcome Hall Evangelical Church, Catshill, Bromsgrove, for reading the article he authored.   Resources by Lloyd-Jones: The All-Sufficient God: Sermons on Isaiah 40 Authentic Christianity (Acts Set) Born of God: Sermons from John Chapter 1 Ephesians Set Expository Sermons on 2 Peter Knowing the Times: Addresses Delivered on Various Occasions 1942-1977 Letters of D. Martyn Lloyd-Jones Old Testament Evangelistic Sermons The Puritans: Their Origins and Successors Saved by Grace Alone: Sermons on Ezekiel 36:16-36   Resources about Dr. and Mrs Lloyd-Jones: D. Martyn Lloyd-Jones, Iain H. Murray (2 volume biography. Volumes can be bought separately: The First Forty Years, 1899-1939 and The Fight of Faith, 1939-1981) Lloyd-Jones: Messenger of Grace, Iain H. Murray Memories of Sandfields, Bethan Lloyd-Jones The Life of Martyn Lloyd-Jones, Iain H. Murray (1 volume, 'a re-cast, condensed and, in parts, re-written version of the author's two volumes D. Martyn Lloyd-Jones: The First Forty Years (1982) and The Fight of Faith (1990). Since those dates, the life of Dr Lloyd-Jones has been the subject of comment and assessment in many publications and these have been taken into account. The main purpose of this further biography, however, is to put Dr Lloyd-Jones' life before another generation in more accessible form. The big story is all here.')   Explore the work of the Banner of Truth: www.banneroftruth.org Subscribe to the Magazine (print/digital/both): www.banneroftruth.org/magazine Leave us a voice message: www.speakpipe.com/magazinepodcast

All the Episodes of the Heidelcast Giving Up Lent Subscribe to the Heidelcast! Browse the Heidelshop! On X @Heidelcast On Insta & Facebook @Heidelcast Subscribe in Apple Podcast Subscribe directly via RSS Call The Heidelphone via Voice Memo On Your Phone The Heidelcast is available wherever podcasts are found including Spotify. Call or text the Heidelphone anytime at (760) 618-1563. Leave a message or email us a voice memo from your phone and we may use it in a future podcast. Record it and email it to heidelcast@heidelblog.net. If you benefit from the Heidelcast please leave a five-star review on Apple Podcasts so that others can find it. Please do not forget to make the coffer clink (see the donate button below). SHOW NOTES How To Subscribe To Heidelmedia Download the HeidelApp on Apple App Store or Google Play The Heidelblog Resource Page Heidelmedia Resources The Ecumenical Creeds The Reformed Confessions The Heidelberg Catechism The Heidelberg Catechism: A Historical, Theological, & Pastoral Commentary (Bellingham, WA: Lexham Press, 2025) Recovering the Reformed Confession (Phillipsburg: P&R Publishing, 2008) Why I Am A Christian What Must A Christian Believe? Heidelblog Contributors Support Heidelmedia: use the donate button or send a check to: Heidelberg Reformation Association 1637 E. Valley Parkway #391 Escondido CA 92027 USA The HRA is a 501(c)(3) non-profit organization

In a recent article in the New York Post entitled "Young men leaving traditional churches for ‘masculine' Orthodox Christianity in droves", journalist Ricki Schlott analyzes the growing trend among young men in Gen Z leaving Evangelicalism for the Eastern Orthodox Church. In this week's episode we discuss why we believe this is happening, what it teaches us about the needs of young people, and what we as Reformed Christians can do about it.   Visit www.almondvalley.org for information about Almond Valley Christian Reformed Church in Ripon, CA. Music by Jonathan Ogden used with permission.

Recently, there have been two glaring instances of theologically conservative, Reformed Christians welcoming in false teachers, introducing them to their audiences, and, by doing so, essentially giving them their seal of approval. And they're not the only ones. This kind of thing happens all the time with high profile Christians, parachurch ministries, and churches. We’ll […]

It's a live show so feel free to ask Jon whatever questions you have. Today, Jon shares some thoughts on the late president Jimmy Carter and also addresses concerns about upcoming conferences with non-Reformed Christians in the lineups including Calvin Robinson and Paul Gottfried. Last, Jon briefly mentions some of the accomplishments of 2024 and what people can expect for 2025.To Support the Podcast: https://www.worldviewconversation.com/support/Become a Patronhttps://www.patreon.com/worldviewconversationFollow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/worldviewconversation/Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It all began with the assassination of Franz Ferdinand on June 28, 1914, and would result in World War I—a brother war that would tear the West apart. The King of England, the Kaiser, and Tsar Nicholas were all blood related cousins. To this day, no one really knows how, exactly, or why WWI happened. But it did. And it opened the door for chaos that led to World War II and the rise of men like Hitler, Stalin, and Mussolini. Today, Reformed Christians are quick to go to war with each other, but this only weakens any attempt to rebuild Christendom. Our enemies make progress against us because, as Cain killed Abel, we are too quick to destroy those with whom we share 98% of theological principles. How can we work together instead? How can we maintain distinctives and differences without destroying one another? We will discuss in this episode. Be sure to sign up at the King's Hall Patreon to get exclusive access to interviews with historians like Glenn Sunshine and to access the Deus Vault, a Patreon-exclusive podcast that goes deeper into the histories, mysteries, and heroes of Christendom.Visit Full Stadium Marketing to find your next marketing partner, aligning with your values and providing tools to grow your business all to the glory of God.Get 10% off your next order at Reformation Heritage Books with the code, "KINGSHALL."Alpine Gold Exchange Website: alpinegoldogden.comSet Up a Meeting: https://calendly.com/alpinegold/alpine-gold-consultation10 Ways to Make Money with Your MAXX-D Trailer.Buy your beef or pork box today from Salt and Strings Butchery.Talk to Joe Garrisi about managing your wealth with Backwards Planning Financial.Squirrelly Joe's Coffee. Visit their website squirrellyjoes.com/kingshall to purchase your first bag! Share Coffee. Serve Humbly. Live faithfully.Purchase your body armor at Premier Body Armor. 

In this episode of the Reformed Brotherhood Podcast, Tony Arsenal and Jesse Schwamb engage in a comprehensive discussion about the theological intricacies of the Lord's Supper. They explore the significance of the elements used in the sacrament, focusing on the symbolism of the bread and wine and their cultural analogs. The hosts emphasize the importance of understanding these elements within the context of different cultures, considering what they signify in terms of sustenance and celebration. The conversation delves into the debates surrounding the appropriate use of these elements in worship, particularly highlighting the differences between unleavened and leavened bread, as well as the use of wine or grape juice. Tony and Jesse discuss how various cultures might interpret these elements differently, stressing the need for a fittingness that aligns with the theological purpose of the Lord's Supper. They underscore the importance of maintaining the symbolic integrity of the sacrament while also being mindful of cultural contexts. Throughout the episode, the hosts encourage listeners to reflect on the broader theological implications of the Lord's Supper within Reformed theology. They discuss how the elements of bread and wine serve as vital symbols in Christian worship, representing Christ's body and blood, and how their proper understanding can enhance one's worship experience. By examining the theological debates and cultural considerations, the episode provides a rich exploration of the complexities and significance of the Lord's Supper in Reformed Christian practice. Key Points: The significance of the elements in the Lord's Supper and their cultural analogs. Theological debates surrounding the use of bread and wine in the sacrament. The importance of understanding the symbolism of the Lord's Supper within Reformed theology. Questions for Reflection: How do cultural differences impact the interpretation and practice of the Lord's Supper? What are the theological implications of using different elements in the sacrament? How does understanding the symbolism of the bread and wine enhance one's worship experience?

Reformed Christians are skeptical of the writings of pagan philosophers such as Aristotle, Plato, and Plutarch. After all, these men did not possess the gift of regeneration, the Holy Scriptures, or the Holy Spirit. But as we grapple with the reality of forced multiculturalism, unchecked immigration, and burning cities in the UK it is time to consider the possibility that the great Western thinkers that our Reformed fathers extensively relied on, quoted, and used left us great wisdom and insights for our struggle today. Tune in now as we discuss the Reformed tradition, Aristotle, and his writings on the possibility of functional multiculturalism. Get your tickets now for our 2025 Conference. Christ Is King: How To Defeat Trash World at ⁠https://rightresponseconference.com⁠ *MINISTRY SPONSORS:* *Squirrelly Joes Coffee - Caffeinating The Modern Reformation* Our audience can get a free bag of coffee (just pay shipping) by visiting ⁠https://squirrellyjoes.com/rightresponse ⁠ *The Word Soap* https://thewordsoap.com *Reece Fund.* Christian Capital. Boldly Deployed https://www.reecefund.com/ *Domion Ranch* Enter the Dominion Ranch super summer only giveaway for some delicious Wagyu beef, a mouthwatering addition to your freezer! https://dominion-ranch.ck.page/e381a601e5 *Private Family Banking* Contact a Private Family Banking Partner today by emailing banking@privatefamilybanking.com Or reserve a day and time for a Free 30-minute Discovery Consultation by using the link below: https://calendly.com/familybankingnow/30min GET A FREE COPY of Protect Your Money Now! How to Build Multi-Generational Wealth Outside of Wall Street and Avoid the Coming Banking Meltdown by going to www.protectyourmoneynow.net