Podcasts about G3

Sometimes saying yes to God costs you the biggest bill in your wallet. Joanne Hickox spent 15 years as a feature film accountant for the major studios before founding a ministry that has served hundreds of older adults. This episode shows you what it looks like to hear the Holy Spirit, say yes, and trust God with the cost. Key Discussion Points Joanne describes 15 years as a film accountant for the major studios, where her faith got trampled on before she found protection in the Billy Graham Organization's film division. She recounts a late-night prompting to call a friend, a director of photography in the middle of taking his own life, and how that one phone call led to his salvation. Joanne explains the moment a senior asked what she could do for her, revealing how society makes older adults needy instead of needed. She shares how a simple tithe of her time, writing cards to sick church members while working in Paris, grew into a full seniors ministry waiting for her when she got home. Joanne unpacks G3 Village, a 20 to 35 acre homestead where about 40 older adults will live together, each giving at least 10 hours of service a week and helping grow the food they eat. She gives her one piece of advice, stay in your lane, and why the job you already have is usually the lane God has already placed you in. About the Guest Joanne Hickox is the founder and executive director of Seniors on a Mission and the G3 Foundation, an ordained missionary, and the author of G3 and Me and the God Timer series. A Canadian farm girl and former feature film accountant of 15 years for the major studios, she has spent nearly three decades nurturing the lives of older adults, through day-long mission trips and now G3 Village, a housing community where independent seniors live and serve the Lord with purpose. Learn More Visit seniorsonamission.org to learn more about Joanne and her work with older adults. Find her book G3 and Me on Amazon: https://www.amazon.com/G3-Purposeful-Living-Giving-Glory-ebook/dp/B0GY2C6KTC Learn more about the G3 Foundation and G3 Village: https://g3.foundation/ Connect with her on LinkedIn: https://www.linkedin.com/in/joanne-hickox-50900624 ==== Connect With Follower Of One Join us over in our Online Community(http://community.followerofone.org) Get social with us https://www.facebook.com/followerofone https://instagram.com/followerofone1 https://twitter.com/followerofone1 https://www.linkedin.com/company/follower-of-one https://plinkhq.com/i/1482955686

What happens when sound theology is separated from a living love for Christ? In this special episode of Richard Reacts, Richard Henry responds to the controversy surrounding G3 and the public failures of prominent Christian leaders. Drawing from Paul’s warning about Demas in 2 Timothy 4, Richard considers how theological knowledge and public ministry can never substitute for personal holiness, humility, and faithfulness to Christ. Pride, influence, money, bitterness, and hidden sin can ensnare anyone. This is not merely a warning about other leaders or ministries—it is a call for every Christian to examine himself, love Christ, cherish his family, remain rooted in the local church, and take heed lest he fall.

What happens when sound theology is separated from a living love for Christ? In this special episode of Richard Reacts, Richard Henry responds to the controversy surrounding G3 and the public failures of prominent Christian leaders. Drawing from Paul’s warning about Demas in 2 Timothy 4, Richard considers how theological knowledge and public ministry can never substitute for personal holiness, humility, and faithfulness to Christ. Pride, influence, money, bitterness, and hidden sin can ensnare anyone. This is not merely a warning about other leaders or ministries—it is a call for every Christian to examine himself, love Christ, cherish his family, remain rooted in the local church, and take heed lest he fall.

In episode 503 of The Reformed Brotherhood, Tony Arsenal and Jesse Schwamb conclude their deep dive into Luke 10:25–37 — the Parable of the Good Samaritan. Far from a simple morality tale about helping strangers, this episode unpacks the parable's confrontational legal context, its reversal of expectation, and its profound Christological undertones. Tony and Jesse examine why the lawyer's question about self-justification was always destined to be unanswerable on his own terms, how the priest and Levite serve as a damning mirror for religious professionals, and why the Samaritan's lavish, costly mercy points beyond mere ethics to the gospel itself. The episode also explores the Mary and Martha account that immediately follows, arguing it cannot be read in isolation. Closing with Matthew Henry, the hosts land the discussion squarely on gratitude for Christ, the supreme Good Neighbor. Key Takeaways The parable is fundamentally about self-justification, not mercy ministry. The lawyer's question — "Who is my neighbor?" — is a legal maneuver, and Jesus' answer exposes the impossibility of fulfilling the law through self-effort rather than merely defining the scope of neighborly obligation. Jesus reverses the expected identification of "the neighbor." The listener naturally assumes the beaten man is the neighbor to be loved, but the punchline identifies the Samaritan — the one who showed mercy — as the neighbor, redirecting the question from who must I love to what does love actually look like. The Samaritan's mercy is deliberately, impossibly lavish. His actions — binding wounds, providing transport, paying an open-ended debt for a stranger and likely an enemy — exceed anything a reasonable person would do, pointing to a mercy that transcends mere human virtue. The priest and Levite indict religious professionalism. Their failure is not incidental; it demonstrates that meticulous law observance and ceremonial religiosity can actually obstruct the very love the law commands, hollowing out its spirit while preserving its form. The parable functions under all three uses of the law. For the unregenerate, it terrifies and condemns. For the regenerate, it is a third-use call to Spirit-empowered, grateful obedience. As civil law, it commends a society of compassion over indifference. Christ is the typological Good Neighbor. The Samaritan's actions — pouring oil and wine, bearing the cost, promising to return and settle all debts — carry genuine Christological resonance without requiring a full allegorical reading of every detail. The immediately following Mary and Martha account is thematically inseparable. Luke's editorial placement of that narrative directly after the parable creates a deliberate counterpoint: the one thing necessary is not anxious service but sitting at the feet of Jesus. Key Concepts The Lawyer's Question Was Never Going to Work The lawyer who approaches Jesus in Luke 10 is not a neutral inquirer — he is, as Luke tells us, seeking to justify himself. Tony and Jesse explore what this means with precision: the desire to be justified is not inherently wrong, but the mechanism the lawyer employs — the law — is catastrophically insufficient for the task. When Jesus responds with the parable, he does not sidestep the legal framework; he weaponizes it. The Samaritan's mercy is so extravagant, so far beyond ordinary moral expectation, that it functions not as an achievable standard but as a devastating exposure of how far short every human attempt at law-keeping falls. The command "go and do likewise" is not an encouraging send-off — it is, for the self-justifying lawyer, a door slamming shut. The Samaritan's Mercy Is Intentionally Beyond Reach One of the most important contributions this episode makes is resisting the domestication of the Samaritan's actions into a feel-good story about helping those in need. Tony reframes the scenario in contemporary terms: finding a gravely injured stranger from a hostile ethnic group, providing emergency first aid, transporting them to care, and writing a blank check for all future medical expenses — with no personal obligation to do so. No reasonable person would do this, and that is exactly the point. The mercy described is not aspirationally difficult; it is humanly inconceivable at scale. This is what Christ-like love looks like, and it is precisely what the law demands. The gap between the demand and human capacity is the gospel's entry point. The Mary and Martha Account Cannot Be Separated from the Parable Tony raises a hermeneutical observation that deserves more attention than it typically receives: Luke chose to place the Mary and Martha account immediately after the Good Samaritan parable, and that editorial decision is not accidental. Martha — busy with hospitality and service — looks, on the surface, like the practical application of everything the Samaritan modeled. Yet she is gently rebuked, and Mary, who sits at Jesus' feet, is commended for choosing "the one thing necessary." This creates a stunning theological counterweight: the parable exposes the impossibility of self-justifying law-keeping, and the very next story shows that even well-intentioned merciful activity, when it crowds out receiving from Christ, misses the point. The one thing necessary is always Christ himself. Memorable Quotes If you think you're the good Samaritan, if you think you're the one that's gonna come and rescue people — you're much more likely to see this as a sort of law beat-down. Where those of us who are regenerated and in Christ, this is third-use law. This is us seeing what it means to be holy, and going and doing likewise, trying in our power, recognizing that we can't, and trusting the Lord to accept our feeble attempts. - Tony Arsenal This text is not really to be preached or applied as some kind of bare moral exhortation. It's not 'try harder to be like the Samaritan.' That's totally disconnected from the gospel. It should be preached in a manner that exposes the impossibility of self-justification... and then of course it does point us to Christ as the one whose perfect, costly, self-giving mercy alone satisfies the law's demand on our behalf. - Jesse Schwamb If this parable and our conversation about it does nothing except stirring you to gratitude for the fact that our supreme good neighbor threw us on his donkey and carried us to the public house, and bound up our wounds, and paid for our debt — if it does nothing but drive you to gratitude and thankfulness and wonder, then we've succeeded in our task and we've left you with the Gospel. - Tony Arsenal Full Transcript Jesse Schwamb: Welcome to episode 503 of the Reformed Brotherhood. I'm Jesse.  Tony Arsenal: And I'm Tony, and this is the podcast with ears to hear. Hey, brother.  Jesse Schwamb: Hey, brother. Well, at this point, there's one thing that we know for certain, and that is if you're gonna come at the law giver, the one who's composed and written the law, with a legal question to try to entrap the one who has given you the law, you better not miss. And it turns out, in Luke 10 where we've been hanging out, the lawyer who poses Jesus with the question of, "Who is my neighbor?" is a big swing and a miss. Yeah. And we're finally gonna get to all the characters that are part of this amazing parable in this conversation. But of course, there's something we gotta do first. Affirmations And Denials Jesse Schwamb: It, it's everybody's, what I'm led to believe everybody's favorite segment of this entire show. I mean, the crowds out there say, "Why even have a full podcast? Just do affirmations and denials for the entire time." And we, we hear you, because we're borrowing from that beautiful confessional format of the dead reformers to settle all the much not confessional [00:02:00] disputes. So in the great tradition of the Westminster Divines, who of course cannot just simply say, "We like grace," without also clarifying 17 things that grace is not- ... we're now again going to bring you our own binding, authoritative, and entirely unneeded but very official statement of affirmations and denials. It's affirming the things we love and denying things we don't. So Tony, as is our own custom, are you affirming with something or are you denying against something on this episode?  Tony Arsenal: Um, I'm denying something. Uh, it's a sort of a weird situation that has cropped up, uh, online. And I, I try not to use this segment too often to sort of wade into, um, I don't know, the, like, latest social controversy in the Reformed world. But every once in a while I come across something that I feel like you just need to sort of talk about. And, um, many of our listeners are probably already [00:03:00] aware of the situation that I'm gonna talk about, and it's very well-publicized and, and very public. Um, but I'm denying the sort of weirdness that has happened with the G3 Conference. Um, I'm not sure how familiar with G3 you are, Jesse, but for the, the listener who may not be, G3 is a conference, um, primarily run by Baptists, and is, in my understanding, is primarily attended by sort of Reformed-ish Baptists. And I don't, I don't say Reformed-ish to be pejorative necessarily. Um, but it, it's sort of like predominantly, um Non-confessional but not anti-confessional Calvinistic Baptists, sort of think more like covenant framework MacArthur-style Baptists maybe is, is a way to look at it. Um, and a few years ago, one of their main figures, I don't remember exactly what position he held, but it was a relatively high position in, in [00:04:00] the conference. Uh, his name was Josh Boyce. He, uh, w- was caught/confessed to maintaining, like, multiple anonymous or pseudonymous, uh, Twitter accounts and publishing several s- like pseudonym-based Substacks, um, that he used to basically attack the character of not only anyone online that seemed to cross him, but, like, people that he shared an office with. Like, anyone and everyone was targeted by him. And at the time it was a big hullabaloo. He, uh, he resigned. As far as I can tell, he's faded into obscurity and has not sought to come back, although that's always, you know, yet to be seen. But at the time there was very firm statements by the r- remaining sort of board members, leadership of G3, at how inappropriate this was, and how acting anonymously requi- you know, sort of evacuates accountability and, [00:05:00]and all these different things. And it's come out recently, um, just over the last week, that four of the members of the G3 board, um, who are all elders at the same church, had assembled a sort of anonymous dossier of accusations against, um, a- another pastor, uh, that he had been sort of serially plagiarizing sermons. Um, and when nothing really happened when they sent their anonymous dossier, they started distributing this to other, other, like, platforms and other church and m- parachurch ministries, kind of encouraging people to do their own investigation. Um, one such, uh, outlet was ... It's a, it's a, I don't know, sort of a news discernment blogger kind of a thing, um, has done some pretty decent reporting work I think in, in the recent past, although it has sort of a s- storied beginning, um, called Protestia They did just [00:06:00] that. They did an investigation, and in the course of their investigation, they identified who these anonymous, uh, the anonymous reporters were, and it was the same, the very same people who a few years ago, uh, pontificated, uh, at, at length about the importance of accountability and how anonymity has, uh, taken that away. Uh, people that accepted Josh Boyce's resi- resignation for acting anonymously have now done the same thing. They have since, uh, resigned from their church eldership, um, which is gonna be awkward because they haven't resigned from the board of G3, which, uh, the offices of G3 are in the same building as the church that they've now resigned at. Uh, and I guess where, where my denial comes in and the reason that I feel like it, it might be worthwhile for us just to Even reflect on it a little bit is there is an element in the Reformed world that seeks a platform and seeks an audience and seeks notoriety, and I, I was musing [00:07:00] today a little bit on my own Twitter that th- there was a time in my life where that was very much what I wanted. I wanted to be a, a very public, well-known theological voice, and, um, a- and I just have sort of like drifted away from that. And the, the reason I think it's worth mentioning on our show is that we do have an audience. We have a, a modest audience. It's not huge. It's not nothing. Um, but th- there is a real temptation to seek fame and notoriety that is absolutely destructive and really antithetical to, uh, to Christian principles of what it means to serve those around you, to serve with humility, to r- you know, redound any glory that might come to you for your actions to, to the fact that it is Christ who empowers all things and brings all good blessings. So I don't know that I have much more commentary on it. It's just a weird... It's a very weird situation, but it, it seems like it very much has come from a [00:08:00] place of feeling as though minor slights by people you associate with warrant sort of a, a nuclear option like this because, uh... and I don't wanna read too much into motives, but, but it seems like because your reputation and your notoriety is so great that any offense to it needs to be responded to in kind, and that's just not, that's just not the Christian way. So again, I don't know that I have any more commentary or thoughts on it. It just was a weird situation that I'm, I'm like, "Why do we gotta do this to each other, folks?" Like, why are we, why are we biting at each other all the time? Why are we doing these things except from a place of sinful pride? So I'm denying that. I'm denying sinful pride. I'm denying my own tendencies to seek glory in a spotlight. Um, I'm very thankful that God did not, uh, see fit to grant me that desire 'cause it probably would've been even more destructive for me than it has been for these guys. So I'm very happy to live in obscurity, [00:09:00] to serve the local church, to share our voices in this very modest, tiny platform that we have, and perhaps the Lord will see fit to change that one direction or the other, and I'll, I'll be happy to serve at His, uh, at His will. But I'm glad for now that, uh, the, the temptation of international fame has not been something that I even have the opportunity to lay hold of. Um, I'm very thankful for that, that, uh, grace from the Lord.  Jesse Schwamb: I had that light, sarcastic, some might say somewhat humorous opening and affirmations and denials, and you, you just brought the heaviness, which is okay. Sometimes that's, sometimes that's what happens.  Lament Devotional Spotlight Jesse Schwamb: And- Yeah ... I- fortunately, I have an affirmation, but it's, uh, of, like, a weird, heavy kind now that I think about it. So, um, I'm trying to, I'm trying to get everybody on the cusp of good books that I think are coming out. And so here's another one where it's not even gonna be released until September 30th, and so you have plenty of time to go out and find this thing. So P&R Publishing, many may be [00:10:00] familiar, does this whole series, topical series, which are called 31-Day Devotionals for Life, and there's a new one being released by Christine Chappell. It's called Lament: Crying Out in Faith. So I'm affirming with this piece because I've had the joy of been working through some of this stuff, and I think this is some of the best treatment I've ever read, been able to practice, been coached into for lamenting. We've talked before at length about how Christians, especially in the West, often because we just have great lives, we aren't familiar with lament. We don't practice it well. We hardly sing any songs of lament. We're unfamiliar with it. It's like a foreign land to us. And then sometimes when we're, we get convicted we should lament, we kind of interpret that as, "Well, yeah, I, I know I can blow up at God. I can get angry with him and, and that's okay." David does it too, and it's okay to express all your feelings with God. What I like about this work is it cultivates more of a prayer language. It gives voice to pain and grief so that there can be a real healing. It's not just a complaining. It's not just [00:11:00] throwing your voice out into the ether to, you know, wildly pontificate or self-aggrandize about how hurt or upset you are. It enables us to cry out to God in such a way that it promotes emotional authenticity, but at the same time maintains reverence. I think that is, uh, at least what I need. The beauty of this book is somebody you know or yourself need to lament something. Actually, I think we all have something to lament, even as it's getting older or things changing in our lives. So I highly, highly, highly affirm with this book. It's Lament: Crying Out in Faith. P&R does a lot of great publishing in this way. It's just the year of the devotionals, Tony. I don't know why. Yeah. I mean, I even hate to use devotional. It's the year of good resources for daily praise and worship- Yeah ... and lament should be part of our praise and worship. Yeah. So, but doing it in the right way is something I'm learning. I had mixed understanding of it. So this will clarify, encourage, edify in all the ways that I think we need.  Tony Arsenal: That sounds great. I, I do agree with you. I think, um- [00:12:00] Although I think it may be a little bit less so in, in the sort of confessional Reformed tradition just because the Psalms in general play such a prominent role in Reformed worship. Um, I do agree with you that broadly, like, we, we in the Western evangelical w- world don't, we don't know how to do laments. Um, I'm not one of those people that would say im- imprecatory prayers are inappropriate. I know there are some even within the Reformed world that would say im- imprecatory prayers are not appropriate for God's people in, in the new covenant. Um, I don't know that I agree with that, but, but that's another example of, like, that's in the prayer and hymnbook of our people- Right ... and we don't really know how to do it. Yes. So, and, and imprecation and lament are very closely related to each other. They're, they're very similar, um, ways of thinking and they're, they're both kind of modes of prayer that, uh, we don't, we don't really engage in. And so when we do have- when the occasion arises, we're, like, out of practice. So that's a great, uh, a great [00:13:00]affirmation and yeah, a little, a little weirdly heavy. Maybe this is gonna be a, a weirdly heavy episode. Who knows?  Jesse Schwamb: Yeah, it very well could be.  Good Samaritan Deep Dive Jesse Schwamb: I mean, listen, it was no doubt heavy for the lawyer who stood up- True who was  Tony Arsenal: like- Nicely done ...  Jesse Schwamb: I'd like to justify myself, so Jesus, let me ask you, we took our question, "Who is my neighbor?" I do all these things. I'm down with the law. Yeah. I know all this stuff. And I think we had some really great conversation last time. I'm biased, but I think we had some really fantastic unpacking of the first part of this, and if you haven't heard that yet, you should go back and listen to episode 502. But in this episode, we're really getting into all of these wonderful and somewhat colorful characters. So I'm gonna pick us back up in Luke chapter 10, starting in verse 25. So I'm going back a little bit just to set that proper context for this amazing parable that Jesus tells us. So he says, "And behold, a scholar of the law stood up and was putting him," that is Jesus, "to the test, saying, 'Teacher, what shall I do to inherit eternal life?' And he said to him, 'What is written in the law? How do you [00:14:00] read it?' And he answered and said, 'You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind, and your neighbor as yourself.' And he said to him, 'You have answered correctly. Do this and you will live.' But wishing to justify himself, he said to Jesus, 'And who is my neighbor?' And Jesus replied and said, 'A man was going down from Jerusalem to Jericho and fell among robbers, and they stripped him and beat him and went away, leaving him half dead. And a priest happened to be going down on that road, and when he saw him, he passed by on the other side. Likewise, a Levite also, when he came to the place and saw him, passed by on the other side. But a Samaritan, who was on a journey, came upon him, and when he saw him, he felt compassion.'" And he came to him and bandaged up his wounds, pouring oil and wine on them, and he put them on his own animal and brought him to an inn and took care of him. And on the [00:15:00] next day, he took out two denarii and gave them to the innkeeper and said, "Take care of him, and whatever more you spend, when I return, I will repay you." Which of these three do you think proved to be a neighbor to the man who fell into the robbers' hands? And he said, "The one who showed mercy toward him." Then Jesus said to him, "Go and do the same."  Tony Arsenal: Yeah. Yeah, this is one of those parables we, we mentioned, uh, I guess we've invented a new classification of parables called the Big Daddy parables. That's right. Um, uh, this is one of those parables that is so ubiquitous and well-known, uh, that word there, choice there was a little hat tip to my Lutheran friends. Um, so ubiquitous and well-known that I think we actually can, can rush into a common understanding and not, not be right at all about it. And I think the, the way this, uh, uh, the way I've seen this commonly done in, in circles I've run in in the past is this [00:16:00] becomes a parable about mercy ministry. Um, and, and the primary point is about how we serve our neighbors. And I think there certainly is, um, there certainly is an element of that that we can glean from this, that Christ is making a commentary on the fact that, um, the, the, the right way to not only serve your neighbor but to even identify your neighbor, uh, and it's funny because I think this is, this is where I think people go wrong. The, the Samar- or the, um, the, the lawyer is asking, "Who is my neighbor?" Right. And I think we commonly read this, and we read it to say, well, the Samaritan, uh, or the, the guy who got beat up is the neighbor. Right. And so we have to serve our neighbor like the Samaritan did. But the, the, the punchline, whatever, of the story is that the Samaritan is the g- is the neighbor, right? We, we call this the Parable of the Good Samaritan, but we might wanna call it the [00:17:00] Parable of the Good Neighbor. And so it says more about what it means to be a good neighbor than it does to, um, to say about who, who our neighbor necessarily is, right? The, the s- uh, the lawyer was asking, "Who's my neighbor?" And the answer was the one who shows mercy. And there's kind of a weird, there's kind of a weird paradox there, and this is something Jesus commonly does, where, like, He doesn't really answer the question. Um, the, the lawyer is like, "Well, who is it that I have to love," right? "The, I have to love my neighbor as myself, and who is it that I have to love?" And Jesus' answer basically is like, "Well, the good neighbor is the one who showed mercy." Well, that doesn't answer- Right ... His question. So I think we have to be careful when we, uh, we work through this not to just sort of default and jump to what might be called, like, the lowest common denominator interpretation, right? These are things that, yes, um, there is something to say about, uh, mercy ministry and how important it is to serve the, [00:18:00] serve those around us who are in need, right? That's, that's the command that comes out of this or the outcome that comes out of this is Christ is commanding this, um, this lawyer to go and be merciful to others. Um- But if we, if we move too quickly to that, we miss a lot of what this has to say about the nature of justification- Right ... the nature of Christ as, as the capital T good neighbor, right? The, the good neighbor who, who takes care of our sin and pays the debt for us to be restored, right? I don't, like I said last week, I don't think that that is too on the nose. Um, I think we miss the fact that the question, uh, the question is coming from a place, and we talked about this a little bit last week, but and maybe we'll get into it a little more. The question is coming from a place, um, whether you view this negatively, like I think most do, and there's warrant for that, or whether you view it a, a little bit more neutrally or maybe even positively, which is where I land, the desire to justify or to be [00:19:00] justified is not a bad desire. And the, the text doesn't seem to offer a lot of commentary on the fact that the, the, um, lawyer is desiring to justify himself, other than the implied commentary o- of what the parable says about salvation in that someone else needs to save you, so you can't do it yourself in the first place. So I'm excited to get through this. Um, I, I think we're probably gonna be here, we're gonna camp out here for at least another week after this, 'cause there's just so much to this parable. Who knows? Maybe we'll fly through it and it'll be a quick conversation, but I, I don't... That's not really our jam. Um- That's not really what we do But yeah, it, it's, it's a big daddy parable. There's a lot here to unpack.  Jesse Schwamb: Yeah. You're right about that. Interestingly, as always, Jesus flips the law, but here the law flipping, like, ends up smacking you in the face because it does start with this inquiry about just identify for me who my neighbors are. If you give me these discrete instructions like the law has given me to do all these things, which by the way, I mean, even that when we have this lawyer saying, [00:20:00] "I've done all these things. I've identified just for instance that the law includes loving the Lord God with everything, every part of who I am." He says like, "Yeah, I've done all these things." This is, I've already accomplished that. So now let me get, become self-justified in confirming I've done all these things. If you just tell me who the neighbors are, I'll be able to say to you, "Yep, I've already done that." Instead, what happens is Christ says, "Here's what neighborly love looks like. And what it's gonna look like is so dramatic and so shocking that you ought to take pity and have concern and show compassion for those not just who are unlike you, but are, like, abhorrent, those who you would even never identify with in the parable of the story I'm about to tell you." So I think there's all of that, like you said, to move away from just kind of categorizing this as a nice homily about how we ought to behave. However, there might be, like, some kind of moralistic theme in this that directs us toward actions of love and generosity, which by the way, could just be common grace. Those exist outside of strict belief and adherence to the gospel, and certainly can be far afield from actually loving Christ. [00:21:00] The other thing that I think sometimes happens with this, and I'm gonna be unpopular on this one, I'm afraid, but is that I think there is often a lot of allegorical excess. And certainly there are people more intelligent than I who really embrace that. So I'm looking at you, Patristic Fathers. Like, you know, if you wanna read some interesting stuff, everybody can go look up Origen or Augustine on this. Yeah. And they allegorize this parable in New England what we would call wicked fine detail. I mean, down, down to everything. So the oil and the- Yeah ... wine, the soil, each of the persons here representing something that in itself, like, everything. And I think that that is okay. What I struggle with on that is, and this is where I'm unpopular, I think, is that- There are a lot of other exegetes, I don't think I'm alone, that would look at this and say, "Yes, there is something about this that draws us into, like, just general typological resonance. I'm not gonna reject that." There are these, like, broader canonical themes of, like, helpless [00:22:00] humanity, like you said, and undeserved mercy. Those all legitimately, I think, echo the gospel truths. But I'm kind of resisting, or I'm prone to resist, treating every narrative detail in this as some kind of, like, independent cipher. Yeah. And so I think I want to come a little bit in criticizing, like, the allegorical method here, that instead what happens when we do that is we're, we're... I think we're obscuring a little bit Christ's actual didactic purpose, which is fundamentally ethical and legal, 'cause that's the question he's answering. He's trying to answer this question, "Who's my neighbor?" And he's gonna do it- Right ... with this definition-shattering example. And so I think, like, the most responsible hermeneutic here affirms that, like we said before, a parable should have a single main point, and it's determined in this context by that punchline, like you said. Um, at the same time, I think we can legitimately, like, permit some restrained theological reflection on, like, that broader resonance with the gospel. I'm not denying that. But without multiplying, like, allegorical [00:23:00] correspondences like the text itself doesn't even make. Even, even coming down to, like, who we see as Christ in the story, while that can be useful and helpful, it's not the same identification that we've seen in other parables. Yeah. So that's what makes this, like you're right, Tony, like, really unique and very interesting because we can draw lots and lots of parallels, and perhaps we should. But at the same time, it's always good to remember what is it that Jesus is on about here? What is it that the hearers were really being prone to understand and mull over and meditate on? And that's, like, this first principle of neighborly love, like you already called out.  Tony Arsenal: Yeah. Yeah, and I, I agree with you, too, is I, I think, um- We can sort of fall into a trap or a pit of assuming that all of the parables are meant to explain the same thing. Sure. And I think, like, within Matthew maybe that's a little bit more, uh, accurate because m- I think all, if not [00:24:00] most of, of the Matthean parables, you know, the Kingdom of God is like, the Kingdom of God is like. So th- like, that repeated f- refrain of, like, the Kingdom of God is... In, in Matthew, Christ is using parables to teach about the mysterious hidden reality of the kingdom in a way that people can understand. Um, this is different, right? This is not a Kingdom of God is like. There is no, um, clear this is like that, uh, introduction to this parable. Right. I, I've actually even read some commentaries that would question the assignment of the title parable to this, because they want to restrict what a parable is to those sort of kingdom, like, explicit simile- Good point ... things. Yeah. So- Right ... but I, I do think, um, w- we, we have to be careful not to run down that road, because this parable is not really... Again, like, it's not explaining what the Kingdom of God is like. This is trying to, um, not trying to, Christ is [00:25:00]articulating a reality that is baked into the law, um, and he's flipping the question on its head, and this is what I think is so, um, so wrong about the allegorical approach, right? Is that the allegorical approach seeks to find symbolism in every discrete character or element of the, of the parable, or of the, the allegory if you wanna, we wanna distinguish it. This really is, is trying to just get at that one point. And what- Mm-hmm ... I think is so, what must have been really just infuriating for this lawyer, um, regardless of what happened after this, right? We don't, we don't get commentary like we do with the rich, young ruler, and the stories are in many ways are very much the same. Like, it's the same basic setup. But we don't get commentary that, like, he went away sad, like we do with the rich, young ruler. We don't know what happened with this guy. We don't know what his reaction... But I, I'm sitting there putting myself in his place, and I'm, I'm thinking through this, and this is one of those things that it's actually hard even to mentally get yourself there. The, [00:26:00] the, each character that is introduced here, um, is a candidate for the neighbor. Right. But the most obvious candidate based on, um, the way we commonly interpret this, is that the dude who gets beat up and left stripped naked is, is the neighbor that we're supposed to love Right? So the lawyer, as he's hearing this parable, as it's being told, and the, the people who are there listening, right, the, the other people that are around, there's this character introduced, "Who is my neighbor? Well, a man was going down to Jerusalem. He fell among roggers, Roger, robbers, who stripped him and beat him and departed, leaving him half dead." Like, the obvious answer is that Christ is introducing this poor, destitute, beat-up, naked dude, uh, as the neighbor that needs to be loved. And so he goes through the whole parable, and you're like, oh, well, like, the, you know, the, the priest and the Levite, they didn't love this guy. Uh, the Samaritan, you know, I think an audience of Jews probably would've been thinking like, "Well, the Samaritan can't be..." You know, the Samaritan [00:27:00] is just a dude. Like, none of these people are loving the, the, the beat-up dude like a neighbor should. Right. And then all of a sudden, Christ flips the script, and the neighbor is not the dude who's laying there naked, half dead, who's been rescued and, and, you know, restored and is being healed. It's actually the Samaritan. And so there's this... We have to... Part of the reason, I think, I mean, I, I, I guess I don't know for sure, but part of the reason I think s- that parables have this, like, reversal of expectation baked into many of them is that it is there to challenge our assumptions, and th- that sort of whiplash effect when you get to the end of it, you're like, "Whoa, that was like he was talking about totally, something totally different than what it seemed like he was talking about." I think that's actually a teaching tool here as well. Right. That the, the whole time you're thinking like, "Oh, this dude is the neighbor, and I've gotta figure out how to love him best," and that's what plays into these mercy ministry interpretations, is thinking that the, the point of the parable is to show us how to take [00:28:00] care of the, the people who need help, when really the point of the parable is the good neighbor. And, uh, we might butt heads a little bit on this, 'cause I think I take probably more of a Christological, uh, topological, typological interpretation than you do. I, I think that the point of the parable is that you can't justify yourself, and the only one who can justify you is the one who's kept the law perfectly. And what does it mean to keep the law perfectly? Well, love the Lord your God, but also love your neighbor as yourself. Well, who's the only person in the story who's loved the neighbor as himself? The one who s- rescues and heals and pays for this poor man who's been, you know, waylaid by robbers. He's the good neighbor who fulfills the law. He's the one who's justified himself. Now, yes, "Go do likewise," there's some echoes there of, of the go and sin no more language that we see in other places, too. So I, I think this parable is more, is more about- A, and this is where it shares some affinity with the rich young ruler, [00:29:00] right? The rich young ruler is told to go and to, to sell everything he has and donate it to the poor and to come and follow Christ. And he says, you know, he, he can't do that. He walks away sad. In this instance, it's the same kind of situation. It's an, a question about how do I fulfill the law? What do I need to do to be saved, to inherit eternal life, to obtain eternal life, whatever the phrasing is. And the answer is, "Obey the law perfectly." And the guy goes, "Well, hey, I did that." And he said, "Well, let me show you how much you didn't do that." And the reality is the only one who did that is Christ, the good teacher, right? I mean, there, there's so many parallels between these two accounts. It, it's almost the same, it's almost the same story. This one just in sort of parable answer form versus a more direct form, which we see with the rich young ruler. Jesse Schwamb: Yeah, what I find really fascinating about these is that whereas, like you said, the, some of the other parables, they come under the volitional teaching of Christ. That is, He is presenting forward the topic at hand. So usually it's in the context of conversation, but He essentially makes [00:30:00] the segue. He presents and opens up this new kind of vista to explore. In this case, or in both those cases you talked about, the confrontation really comes from the outside. Of course, God, through Christ, predestined all of these things to pass, so I'm not saying that Christ was caught off guard, of course, by this line of questioning. And presumably He understands that when the lawyer asks this question, He knows that it's from a position of self-justification. So I don't disagree that that might be there, some of that at play, and that really the ultimate end of this would bring, to bring one's self to the realization that you can't do this. At the same time, though, I think almost, especially in this one, I think, uh, it's not that Jesus withholds that, but I read that do, go and do likewise is this is what you said you wanted. You asked me for an answer, and I gave you the answer. You asked for the law- Yeah ... I will give you the law. So I actually don't know how this ended. It doesn't strike me that it ended well, and I think, I don't know if there was some kind of massive realization there, but it's almost as if there is some [00:31:00] obscuring of this. This is like typical parable, parable language where I think if you're there and you're listening, and you're trying to just track with the question and track how that compounds and corresponds with the law, that you would leave more destitute, more confused, and perhaps more angry than before, and certainly not in a position of understanding, "Well, th- this one before me is the Christ." But that's exactly what parables do. So again, I, I think to me- Right ... I see this more as certainly, again, there are these wonderful themes These kind of overtures of the gospel within, but they are dark and very obscured because the man asks a question about the law, and Jesus comes with a message about the law. And like you said, that law is- Yeah ... like, there's almost no grace in his tone as I read it because, not that he is not graceful or full of grace and gracious, but this guy asks for justification under the law. And so it ends with saying, it ends with this really phenomenal phrase, of course, of the lawyer realizing he's got himself [00:32:00] caught in having to respond truthfully in answering the question of who is the neighbor, but of course doesn't identify the neighbor except to say, "Oh, the one who has compassion," as if like he himself couldn't bring himself- Right to say these words. And then for Jesus to say, "Yeah, go do it," is, is kind of like the ultimate nail in the coffin.  Tony Arsenal: Yeah, and to tell a first century Jew to go and do, to be- Yes ... like a Samaritan is- Yes ... you know, e- even, even though that's not, like, highlighted in the text, you're right. Like, the, the lawyer probably couldn't bring himself to say the Samaritan was, right? And I, I think, um, you know, whether you take, uh, and maybe I'm novel on this. I guess I haven't really read, read a lot of people that take a, a more optimistic approach of this. But whether you take a more optimistic outcome approach or a more pessimistic or neutral, whatever, the, the actual outcome is the same, right? The, the lawyer is asking about self-justification under the law, like you said. Right. And Christ gives him [00:33:00] that. He tells him exactly what that means and what that looks like. And I think the, the impossibility of being the good neighbor as is described in the parable is exactly the sort of beat down of the law that, that, you know, we've talked about in the past is it's not as though, um, the, the, the actions of the Samaritan are not, uh, outwardly impossible, right? We- Right ... it's not unreasonable to think that someone could rescue someone from the side of the road and bring them to ... And like, the scenario itself is not that crazy. But the, the overall complex of the scenario, right? The fact that this man, um, was going down from Jerusalem to Jericho, right? The, the ... All of this points to sort of like an impossible circumstance, an impossible situation. And, and the idea that even [00:34:00] within that impossible situation you're still expected to take care of the person who is your enemy, right? The Samaritan seeing a Jewish man beaten by the side of the road- That's right ... and although the parable doesn't specifically call out that he's Jewish, if he's going from Jerusalem to Jericho, there's an implication that he may actually also have been a priest. Um, we, we don't need to get into all the details on that, but there's, there's some good, uh, some good research out there that would point to the fact that the road from Jerusalem to Jericho is, uh, was actually a very common pathway traveled by either priests or Levites. And further evidence is that a priest and a Levite are also on this same road. And so the idea that the Samaritan would, um, would- Sacrifice of himself to take care of someone who very likely considers him to be an enemy, and sacrifices in a pretty significant way. Um, I, I'll, I'll pause and now as you're [00:35:00]talking I'll do all the, the background scrambling to make it look like I know exactly how much- a denari is supposed to, to be, and I know we've talked about it before, it's just not there.  Lavish Impossible Mercy Tony Arsenal: But, but it's not a- Yeah ... it's not a trivial amount of money. That's right. We're not talking about checking this guy into, like, a Motel 6 and, and dropping a couple hundred dollars. We're, we're talking about a substantial amount of money and, and we're talking about a commitment to pay whatever is required. Okay. An unknown amount of money for this man who has been left for dead. We're not talking about a minor injury. The, the robbers beat him up, they took his clothes, and they expected him to die in the desert. He needed to be carried on a donkey. He needed to have immediate first aid attention. We're talking about a, a relatively long-term recovery. So the scenario would be more like, we think of it like, "Oh yeah, I dropped him off at the local hotel for him to sleep it off." The scenario would be more like, "I found a guy on the side of the road. I didn't know who he was. He's, he's of a group of people that would consider me to be their enemy, and he's been shot 100 times, and I'm gonna patch up his [00:36:00] wounds. I'm gonna take him to the hospital. I'm gonna not only pay and say, 'Here, I, I've already used some supplies. Let me pay for that,' but I'm gonna pay for all of his medical bills until he's healed." Like, that's the scenario we're talking about. So it's not, it's not just, like, a good deed that has been done that is maybe, like, a really, really good deed, like it's a really nice thing to do. It's a, it's an outlandishly almost impossible to conceive of doing good deed. N- I don't know anyone, um, who would... And, and I know a lot of really great people. This is not a slam. I don't know anyone who would find a stranger on the road and who is, who's gravely injured and commit to pay for all of their medical care until they're healed. I just don't know anybody who would do that. Right. Um, some might say there's actually some wisdom in that, and, uh, we've talked about how sometimes the parables present a situation where maybe, like, this isn't actually the best practical knowledge. It's there to prove a point. Right. But I don't know anybody who, I don't know anybody who would do that, who, who would even think about doing that. Um, so the, the scenario here is one [00:37:00] of impossible lavish goodness being extended to those who you have no reason to be good to, and probably have reason to not be good to. That's what we're talking about. And so the, when the, the lawyer is told to go and do likewise, he's being told to do something that is impossible to fulfill, or even to conceive of fulfilling. And so there is this element of, like, "You think you can obey the law? Well, let me tell you how much you can't  Jesse Schwamb: obey  Tony Arsenal: the law."  Jesse Schwamb: Right. By the way, this episode is brought to you by State Farm. Like a good Samaritan, State Farm is there. Every time we've been saying good neighbor, I've been just been trying to avoid thinking about- Yeah Jake from State Farm. That's what I've been doing most of this time.  Tony Arsenal: Jake from State Farm?  Jesse Schwamb: Um, I totally agree, of course.  Priest Levite And The Law Jesse Schwamb: Like, what strikes me here is that it's, like you said, there is all this emphasis on what it means to show neighborly love, but the setup is also in those who basically should be showing it but aren't, and that's where we get, can get into this lovely... It's, [00:38:00] it's okay to kinda think through some of these characters. You know, for this priest and the Levite here, and what we know about them is that they, at first it sounds like there, there's almost this sense in the language like the priest falls ab- upon this, this, you know, bloodied man by chance, and that kinda heightens the drama, I think. The priest's confrontation is a little bit unplanned, but it's immediate and unavoidable, and he chooses to cross on the other side of the road, which is of course a deliberate act of avoidance. It's not mere obliviousness. And then the Levi almost goes further, or he came to the place, he saw him closer inspection, you know, greater culpability, and yet he still passes by. I really do wish I could hear this, like, in real time, like be among, because I have to- Yeah ... wonder that there'd be this kind of sense of building in the story. And the people might be kind of getting the sense that the characters that they know and love or should love as the heroes are not gonna be performing that way. And so I think even they're curious. They might be hoping against hope that it's gonna turn out well, but knowing the question and maybe something about Jesus, [00:39:00] they might anticipate that he's gonna go in a different direction. And so again, I think we have to stick with the text here. Like, Jesus doesn't explicitly state the motives of these gentlemen, but it's truthful. What's true- Right ... is that, like, these boys should have known better. You know, a lot of people have speculated that it was for ritual purity concerns or the, another ambush or social distance or just callousness. And I think that ambiguity might be deliberate because, again, what cuts against the lawyer here is whatever the specific excuse, the point is that these, like this kind of professional religiosity and even, like, meticulous law observance are of course not identical with, and probably can even distract or obstruct the love of neighbor that the law itself commands, which is wild, right? Because we talked about how, again, this just shows the law doesn't empower you to do the thing, and in fact, here- Right ... you could essentially abuse the law so that you suck the spirit right out of it and therefore do not do the very thing that it was intended to accomplish. So even this by itself, you just stop the parable here, it's kind of condemning because it's really this [00:40:00] potent warning against some kind of merely external ceremonial, professionalized religiosity that fails to produce, I guess, what Matthew calls, like, the weightier matters of law, like justice and mercy and faithfulness. And, you know, we should understand this because I think those that are from tradition have a certain affinity for the third use of the law as a guide for the grateful Christian living, and that's, you know, kind of what we're talking about here. But it insists that true law keeping is never merely ritual or notional, but it must issue in love, like costly love. Love outside of being inconvenienced is not genuine. I, I guess we'll get there. But, you know, I don't wanna harp on the characters as some are prone to do, but that is, I think, why the characters are here. It's both to set up and show, like, you're about to see that you really do not wanna identify by your own persuasion, by your own presuppositions with the one who's gonna be the hero, that is the, the one that shows neighborly love. At the same time, I'm gonna show you by way of condemnation that those who should exercise the greater love, [00:41:00] that do know better, that should know better, that should emblem- be emblematic of the spirit of the law, have done the exact same thing. Which I can only, uh, hope but believe is what this lawyer heard as well was that he was hearing that he was being stuck into this place before he was even given the question, well, who was the neighbor here? Tony Arsenal: Yeah. Yeah, and I, I think, um- There is a real sense in some of the parables that are sort of spoken against people. Um, this one doesn't specifically use that language, but it, it is a targeted, kind of a targeted response. There is a sense that throughout the course of the parable being told, they start to recognize midway through that they're like- Right you are the man. Like, this is one- Right, right ... of those Nathan and David kind of parables where, like, at some point the realization must have dawned on this guy that, like, "I've gotta be somebody in this parable." And I think that's where, where the, the challenging part is, is it's not clear, um, [00:42:00] it's not really clear even at the end of the parable who Christ is intending this guy to be, right? Right. Is he the lawyer or is he the, uh, is he the, the dead man on the side of the road, right? Is he... Or the dying man. Is, is he the l- the priest and Levite who pass by? Is he supposed to be the Samaritan, which would just be wildly offensive. Um, he's not necessarily, like, supposed to be anyone except for the fact that now at th- the punchline of the, the encounter here, Christ says, "Go and be like the Samaritan." And it's kind of like y- you know, if you were really following God's law, you would be the Samaritan in this one- Yeah, that's right ... but you're not. That's right. You're not and you can't be. Um, and so go, go ahead and do likewise.  Christ As True Neighbor Tony Arsenal: Um, I, I do think, too, there is some elements here where, um, I- Again, I, I think I take a little bit more of a typological, Christological-centered approach on this, but I, I don't think they're incompatible. But I do think there's an element here where Christ is also [00:43:00] unveiling, uh, sort of what he would do, like what, what his own plan of salvation is as the good, as the capital G, capital N good neighbor. Um, he is the one who does pour oil and wine on our wounds, right? A- and I don't wanna ... I don't think we need to fly off the allegorical deep end of reading oil and wine to be a reference to the Holy Spirit and t- Right but sometimes those things are evocative, indirect things that should, we should call our mind to those things. Like, I think, um, you know, when Melchizedek comes to bless Abraham and he, he presents him with bread and wine, right? I, I think, like, it's okay for us to go, "Wow, the Holy Spirit really made a point there that's subtle." And I think those little things within this parable drive me to look at this a little bit more along the lines of not only is there this sort of, like, law beat down, you [00:44:00] know, John Bunyan or not, um, Bunyan style, like the, "Moses just beat the crap out of me," kind of a- Right ... kind of a thing from Pilgrim's Progress. There's that, and I think it's really there. But it's also, uh, it's also sort of like this, uh, you know, "Blessed is the one who has ears to hear" side of it of, like, for those who are regenerated and can see the parable, can see the figures in the parable, it is now this beautiful picture of what it is that Christ does for those who cannot do it for themselves, right? And it's almost like the parable becomes a litmus test. If you look at the parable, and as you're reading through it, you sit there and you go, "Yeah, man, I'm like that guy who got beat up and left for dead. That, that really describes me," um, you're gonna get to the end of this and you're gonna be sort of, like, sitting in awe of, like, "Man, I have such a great savior who threw me on his donkey and, and promised to take care of all of my, all of my wounds, and promised to pay whatever it, whatever it cost." Um, y- you know, and all of these elements of, [00:45:00] like, oil and wine and, and all of these things be- kind of become alive to you in a way that someone who sees themselves as the, the good Samaritan, who thinks they're the one who's gonna come and rescue people, or I think increasingly in our day, and it's, it's weird to even say this, I think there are people who would look at this and resonate with the priest and lawyer and actually say, like, "Yeah, they shoulda, they shoulda crossed to the other side of the room." Mm-hmm. I've heard defenses of that in trying to argue that- The priest and the Levite, if they had, if this person was dead, they had touched the dead body, then, you know, they would've been ceremonially unclean. Uh, all of that is, I think, worth speculating about. But the reality is, um, who you see yourself in the parable actually says a lot, I think, about how you see Christ in light of either our ability to fulfill the law or our inability to fulfill the law, and therefore have our need for Christ. If you think you're the good Samaritan, if you think you're the one that's gonna come and [00:46:00] rescue people, that you're gonna be, you're gonna be the good neighbor, you're much more likely to see, uh, to, to be needing this as a sort of a law beat-down. Where those of us who, maybe this is the way you wanna parse it out, right? There's those of us who are, uh, regenerated and in Christ, and this is third-use law, right? This is, this is us- Right ... seeing what it means to be holy, and going and doing likewise, trying in our power, in our, our best to go and do likewise, empowered by the Holy Spirit, recognizing that we can't, and trusting the Lord to accept our feeble attempts- Right and be pleased by them. Right. Um, or maybe if you're not regenerated, this is f- this is first use, right? Right. And, and, and this is actually there to terrify you and to show you your condemnation and to serve as your condemnation. And, and there's even, and I didn't really intend to go all the way with this, but there's, there is also an element in here, and this is where, like, the mercy ministry interpretation comes in, where this is civil, this is civil law, where this is the, the, the, um, you know, the civil use of the law [00:47:00] to restrain evil, to show society what it is to be good, to, to restrain sin. Right. Yes, we want to be, uh, we, I would rather live in a society where people stop and help someone who's stranded or injured on the side of the road than, than a society where people pass by. Um, so I, I think all of those elements are in play here, and we do have to be careful not to take the full-on, like, never go full allegory approach to this, 'cause y- you can really... That's just a good general wisdom for all of, all of the Bible, but especially the parables and other figurative stuff. You can really just go totally far afield of what actually the point of the parable is- Right ... if you're not grounding it in the purpose that Christ is teaching it for, and, and the stated outcome of the parable, right? No one in the Bible makes c- I don't know that anyone in the Bible makes specific commentary on this within scripture, but the, the idea that, like, there's all these hidden meanings, well, if those are the hidden meanings, then why doesn't Christ talk about it? Why doesn't he come back- Right ... and [00:48:00] interpret those symbols later on like he does, like the Parable of the Sower or the Parable of the Seeds or Soils. Um, that one is much more directly allegorical in that the different seeds, the different soils represent specific people with specific s- scenarios. Christ comes and, and does that allegorical interpretation later on in the passage. There's nothing like that here. So I think we have to be really careful not to slip down that road. Jesse Schwamb: I think that it could be all those things. I, I totally agree with you on that. I think it could be all the use cases of the law. I think what makes this so wonderfully complex and a little bit tricky is that when I read this, I actually don't necessarily find myself gravitating toward putting myself in one place or the other. It almost depends on where I am or what's going on in my life. So for example, I think any time that any one of us, and we've all done this as Christians, have quenched the spirit, especially with respect to helping, serving, or loving others as my, our neighbor, then we're firmly in this parable in the place [00:49:00] of the priest and the Levite. Sometimes I think we are the one on the side of the road. We look to the church, to our brothers and sisters to help us, and what do they help us with? Like you were saying, Tony, they help us with that blood and oil. They help us with this, the power of the Holy Spirit, which is given to each one to help and to serve, to identify, to comfort with the comfort we ourselves have been received. And then I do think, and this might be unpopular, that, that sometimes by the grace of God, He empowers us to be the Samaritan, but only through His empowerment. Not, of course, because we're trying to just self-justify or because we're overtly generous in our own merit, but in fact, this is the way we ought to live, and that we ought to commend that kind of behavior to, again, acknowledge it as God-given and to promulgate it, especially among the body of believers. So I do think all three forms of the law are present there, but I do think I tend to, for whatever reason, right or wrong, I tend to tilt a little bit toward that third use here, just to see this as it's not wrong to, of course, to, I think, uh, lay over all of this, all these delightful variables and [00:50:00] details. Again, this idea of blood and oil, n- normative things, normal things, standard things that are being used to address- Yeah ... wounds. They're, they're... Of course, that would've been the practical way which you would've provided some kind of medicinal care to somebody in both that extreme circumstance, but also generally, because nobody's, like, keeping gauze or popping Advil to help this, this poor guy. And so it is- Right ... like this beautiful complexion of, I think, everything that we just talked about, that there is the law present, and depending on where you are, both in terms of your ingrafting into eternity, into the Kingdom of God, and then where you are in life, you- we should read ourselves probably, or l- let me say it this way, not so it's like eisegesis, but, like, that we should see ourselves often at different pli- times maybe playing or being tempted to play the parts of these different characters. And in that we find, I think, ultimately, of course, as you're saying, that Christ is over all, and that He is the one that, of course, perfectly emphasizes all of what it means to be the Savior, the [00:51:00] true loving neighbor who cares and binds and heals completely full stop. And yet there is something instructive here, I think, as well about going and bringing that compassion. I was just thinking, like, as we were talking, that there's such a difference, isn't there, like, in our world between these days, like, pity and compassion? Like, pity often is like, "Yeah, I feel sorry for you," but it strikes me as kind of like the James, is it James 1 or James 2, where it's kind of like, "Oh, you're... I, I'm so sorry that, like, you're, you're hungry and cold. You know what? Go, be warm, and be well-fed." You know, that's like pity. Like, "Yeah, I just- Yeah ... I feel a little bad. I identified with your emotions." Sending  Tony Arsenal: good vibes.  Jesse Schwamb: Yeah. I've got- Yeah. Yeah. That's right, right? Sending good thoughts and good vibes your way. I wanna say, like, keep those to yourself 'cause they're probably not all that- Yeah ... good. Um- I  Tony Arsenal: don't want your vibes.  Jesse Schwamb: I don't want your vibes. Get your vibes out of here. What I need is that power of God himself, uh, to bring compassion, and compassion is always wrapped in action. It identifies- Right ... and then goes. It, it's, it [00:52:00] is not self-promoting, it's self-sacrificing. And so that rule of law, which is like the good rule of law, the good teaching, the kind that brings life because it's the Decalogue wrapped in skin perfectly performed by the power of the Holy Spirit through the one who is perfect again in his passive obedience and active obedience. Yes, yes, we need, we need all of that. It's modeled here, I think, to a certain extent, but I think the go and do likewise is actually for all of us, but it's not the kind like we would say, "Well, like, good luck." It's more the- Yeah ... you know the one from whose side the blood flowed. You know the one who is pressed in the garden as if olives under the press leaking oil. You know who that one was, and that one is His spirit resides in you. So now go and do these acts- Yeah ... of mercy. Again, not s- for some kind of meritorious reward, but because you were made for good works, which were set apart for you to do, and part of those good works are [00:53:00] just always being a good neighbor. Tony Arsenal: Yeah. Yeah, and, and maybe to, to close out, I, I, I think maybe we actually did it. I don't know that we're gonna have to do another episode on this. I guess we'll see after we do- Who would've guessed? ... our postmortem here.  Mary Martha And Final Charge Tony Arsenal: But I, I think part, part of, um, part of what we need to at least acknowledge is that what, what follows this parable, right? This, this goes from a parable of a lawyer seeking to justify himself to now the account of Mary and Martha, and the fact that, uh, that, um, M- Martha, you know, is busy with much work, and Mary is sitting and listening to, to Jesus and is said to have chosen the better part. And I think, like- Mm ... this is something that I think because of the way, like, Bibles are formatted, the way that certain things are sort of, like, extracted out as discrete teaching units, this parable is pulled out and separated from this next part. And I, I think we can [00:54:00] really run into problems when we do that because- You know, even if we, even if we were to sort of treat the scripture as, like, a purely human book, right? Luke chose to put this account of Mary and Martha after this, right? And, and- Right ... probably not just because, like, it happened chronologically. There's no real, um, there's no real necessity that this account of Mary and Martha in this particular story had to happen immediately afterwards. Like, there's no organic link in, in the chronology of the story to drive that, right? And the two aren't related in terms of, like, historical cause and effect or, uh, proximity. There's none of those things. So the only answer as to why this was selected to follow the parable of the Good Samaritan is that there's some thematic connection that drove Luke as an author to put this, put this right following that. And so I think even that should drive us to thinking about, all [00:55:00] right, we've got this statement of go and do likewise, show mercy. Now there's almost this foil that the, the, the person in, in the account in the, the narrative here, and a, a true narrative, right? We're not in parable land anymore, but the person in the narrative that seems to be showing mercy, seems to be taking care of people the most, is actually the one who's chastised a little bit for, for being- Right overly zealous about m- mercy ministry, hospitality ministry- Right ... is what you might call it. She's the one who's like, "Tell my sister to help me with this." And she said, like, "You know, you're always gonna have time to do this, but, like, I'

Send us Fan Mail This week Greg sat down with David Morrill. David is a Journalist with Protestia. They discussed all of the actions and details that led up to the G3 scandal, along with insider information from the journalist and site that broke the story. Enjoy! Dominion Wealth Strategists are the only Kingdom minded company that you need to use. Set up a free consultation here today! You need to protect your sword! Beautiful, classic, and one of a kind! Design your bible rebind from Deus Vult today! 10% for all Dead Men listeners with the code "DEADMANWALKING" Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Covenant Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG or visit www.covenant.realestate 10% off a rebound bible from Deus Vult Rebinding with the code DEADMANWALKING

Send us Fan MailThis week Greg sat down with David Morrill. David is a Journalist with Protestia. They discussed all of the actions and details that led up to the G3 scandal, along with insider information from the journalist and site that broke the story. Enjoy! Dominion Wealth Strategists are the only Kingdom minded company that you need to use. Set up a free consultation here today! You need to protect your sword! Beautiful, classic, and one of a kind! Design your bible rebind from Deus Vult today! 10% for all Dead Men listeners with the code "DEADMANWALKING" Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV App

In this ep, Josh talks about the recent G3 scandal and the warnings it provides to the local church.REFORMATORY SHIRTS: https://www.amazon.com/s?rh=n%3A7141123011%2Cp_4%3AThe+Reformatory+Podcast&ref=bl_sl_s_ap_web_7141123011JOIN THE PODLUCK: https://www.patreon.com/reformatorypodMukwano Coffee: https://www.mukwanocoffee.com (Use promo code "reformatory" for 20% off your order).Twitter: https://twitter.com/reformatorypod

Send us Fan Mail This week Greg sat down with David Morrill. David is a Journalist with Protestia. They discussed all of the actions and details that led up to the G3 scandal, along with insider information from the journalist and site that broke the story. Enjoy! Dominion Wealth Strategists are the only Kingdom minded company that you need to use. Set up a free consultation here today! You need to protect your sword! Beautiful, classic, and one of a kind! Design your bible rebind from Deus Vult today! 10% for all Dead Men listeners with the code "DEADMANWALKING" Covenant Real Estate: "Confidence from Contract to Close" Facebook: Dead Men Walking PodcastYoutube: Dead Men Walking PodcastInstagram: @DeadMenWalkingPodcastTwitter X: @RealDMWPodcastExclusive Content: PubTV AppSupport the show Check out out the Dead Men Walking snarky merch HERE! Build something for God's glory through Covenant Real Estate! Greg Moore Jr. can help you buy, sell, and invest! Call him at (734) 731-GREG or visit www.covenant.realestate 10% off a rebound bible from Deus Vult Rebinding with the code DEADMANWALKING

Had to address what everyone is talking about right now, so we went over my attempt to help D'Souza understand that which he clearly has never considered before, and then talked about Jenna Ellis' behavior on line. Then we looked at what is going on at Prays Mill and G3, and finished with some words for Dinesh from Scripture.

Had to address what everyone is talking about right now, so we went over my attempt to help D'Souza understand that which he clearly has never considered before, and then talked about Jenna Ellis' behavior on line. Then we looked at what is going on at Prays Mill and G3, and finished with some words for Dinesh from Scripture.

This episode examines the controversy surrounding G3 Ministries, the allegations involving Pastor Tom Buck, the resignation of Ethan Jago, and the broader decline of a once influential institution within Reformed evangelicalism.The episode begins with audio from Pastor Matt Sykes of Praise Mill Baptist Church, the flagship church associated with G3 Ministries, discussing an impending article from Protestia. From there, we examine the controversy surrounding Tom Buck, including questions about sermon preparation, attribution, anonymous allegations, and the role of G3 leadership.We also examine Phil Johnson's discussion of the controversy, Protestia's reporting, and Ethan Jago's resignation from G3. The larger question is not simply what happened in this particular dispute, but what the controversy says about Christian leadership, institutional authority, virtue, and the future of parachurch ministries.G3 once occupied an important place in the Reformed evangelical world, attracting prominent speakers and thousands of people to its conferences. But the transcript argues that a series of controversies, fractures, deaths, and disqualifications have brought that era to an end.The question, then, is: What comes next?If Christians want to see a bold Christian vision for America, they need Christian leaders who possess biblical qualifications, virtue, and integrity. The future may not look like the large parachurch institutions of the past. It may instead require new models of Christian fellowship, discipleship, church networking, and theological education.00:00 — The G3 Ministries Controversy04:19 — Why G3 Matters for Christian America09:07 — The Rise and Fall of G3 Ministries15:20 — Tom Buck, Phil Johnson, and the Plagiarism Controversy21:49 — Ethan Jago Resigns From G330:17 — What Comes Next for Christian Ministry?Jon's Music: jonharristunes.comTo Support the Podcast: https://www.jonharrismedia.com/support/Become a Patronhttps://www.patreon.com/jonharrispodcastSubstack: https://substack.com/@jonharris Follow Jon on Twitter: https://twitter.com/jonharris1989Follow Jon on Facebook: https://www.facebook.com/jonharris1989/Support this podcast at — https://redcircle.com/conversations-that-matter8971/donationsAdvertising Inquiries: https://redcircle.com/brandsPrivacy & Opt-Out: https://redcircle.com/privacy

It's Laurel Ridge Community College Day on The Valley Today, and today's conversation tackles one of the biggest myths standing between people and a degree: the belief that they can't afford it. Host Janet Michael is joined by Guy Curtis, Director of Marketing, and Buddy Wilson, Director of Financial Aid at Laurel Ridge Community College, to walk through exactly what financial aid can look like — no matter your age or path. From FAFSA basics to Virginia's lesser-known aid programs like G3, Fast Forward, and VASA, Buddy breaks down who qualifies and how to get started, while Guy shares upcoming open houses, welcome days, and info sessions happening across the region this month. If you've ever assumed financial aid "isn't for you," this episode is built to change your mind. EVENT DETAILS Community Info Session — Front Royal Reaching Out Now, 200 East 8th Street, Front Royal, VA Thursday, August 13, 2026 at 5:30 PM  Community Outreach Table — Handley Regional Library, Winchester Wednesday, August 20, 2026 1:00–4:00 PM New Student Welcome Days Thursday, August 20 — 5:00–6:00 PM — Luray-Page County Center  Friday, August 21 — 6:00–8:00 PM — Fauquier Campus Saturday, August 22 — 10:00 AM–1:00 PM — Middletown Campus RSVP requested online; students, parents, and family members welcome LINKS & RESOURCES laurelridge.edu — main site, search bar for navigation laurelridge.edu/financialaid — financial aid page laurelridge.edu/visit — tours, info sessions, open houses, coach connections THE VALLEY TODAY with Janet Michael — A decade of conversations. New podcast episodes drop weekdays at 11 AM. Catch the show on The River 95.3 and Fox Sports 1450 AM weekdays just after noon. Subscribe and listen at thevalleytodaypodcast.com — available on Apple Podcasts, Spotify, and wherever you get your podcasts. If you enjoy the show, please take a moment to leave a rating or review — it helps more listeners find us. Connect with us: Facebook — facebook.com/ValleyTodayFanPage Instagram — instagram.com/thevalleytoday

「【アイビスサマーダッシュ・G3】ピューロマジックが圧巻の日本レコードV！田辺裕信騎手代打騎乗で今年3勝目」　8月2日（日）新潟競馬場・芝直線1000メートルを舞台にアイビスサマーダッシュ・G3が行われた。制したのは1番人気ピューロマジック。53秒5のレコードタイムをマークし、史上3頭目のアイビスサマーダッシュ連覇となった。また、鞍上の田辺裕信騎手は今年重賞3勝目。2019年ライオンボスで制して以来の代打騎乗Vとなった。

What AI Knows Before You Draw the First LineAI site feasibility analysis is changing how architects evaluate land before design begins. In this episode of the EntreArchitect Podcast, Mark R. LePage talks with Gayathri (G3) Venkataraman, Founder and CEO of GeoProspex.ai, about how artificial intelligence is helping architects and developers make better decisions before the first line is drawn. Drawing on decades of AI leadership at Microsoft and DocuSign, G3 explains how practical AI tools can reduce uncertainty early in the design process.G3 shares how GeoProspex.ai combines proprietary AI models with trusted data sources to speed up site feasibility while protecting privacy and improving accuracy. She explains why architects should think of AI as a decision support tool rather than a replacement for professional judgment. As a result, teams can identify opportunities and risks in minutes instead of days.The conversation explores what AI means for the future of architecture, real estate, and construction. G3 discusses how firms can begin using AI today without changing everything at once. This episode offers practical insights for architects who want to work smarter, reduce project risk, and embrace new technology with confidence.This week at EntreArchitect Podcast, What AI Knows Before You Draw the First Line with Gayathri (G3) Venkataraman. Connect with G3 online at GeoProspex.ai, contact her at g3@geoprospex.ai, or find her on LinkedIn and Instagram.If you're ready to grow a stronger architecture business, join Brian McCartney and Mark R. LePage for a free live 60-minute webinar introducing EntreArchitect Academy, the business school for architects. You'll learn the proven systems and strategies firm owners are using to build profitable, sustainable practices. Register at EntreArchitect.com/Academy-Webinar.Referenced in this EpisodeEA615: Gayathri (G3) Venkataraman – AI for Site Feasibility: Streamlining Zoning, Codes, and Permits for ArchitectsPlease Visit Our Platform SponsorsARCAT makes finding architectural product information simple. Access specifications, CAD details, BIM objects, and sustainability documentation from thousands of manufacturers—all free, with no paywalls or registration required. Explore the platform architects trust every day at ARCAT.com.WeCollabify is one of EntreArchitect's trusted allied partners, helping architecture firms build capacity through integrated design, BIM, and technical professionals who work directly within your team. Their goal to help firm owners create the capacity they need to better serve clients, support their teams, and make confident long-term growth decisions. Learn more at WeCollabify.com/EntreArchitect.Visit our Platform Sponsors today and thank them for supporting YOU... The EntreArchitect Community of small firm architects.

Original text by Dan Littman, Tom Moran, and Charles Piller. Apologies for my rough voice in this one. It's been a difficult year. “Apple and IBM will work together on architecture-independent multimedia products and license them to other vendors.” IBM never so much as bothered to license QuickTime, and allegedly stopped distributing its multimedia tools to discourage people from using AIX for multimedia delivery. The stupefyingly vague and dull Apple/IBM/Motorola alliance press conference. Warning: do not consume while driving or operating heavy machinery. Get to know your new IBM RS/6000 system! David Barnes talking about Taligent and Workplace/OS, because why not transplant your current computing environment on top of an environment that runs all environments that will be shipping Real Soon Now for … reasons? WWDC 1997 Q&A: What's holding back CHRP? Is Apple afraid of (gasp) being undercut by Macintosh clone makers? clabretro: RS/6000 startup sequence and 1990s GeoCities animé fan page font in the System Management Services console. Installing and running CorelDraw, Netscape 1.0, and Quake on an RS/6000. Remnants of CHRP in the AIX netinstall configuration assistant. Running Windows NT on a G3? More likely than you think. Cameron Kaiser's extremely detailed look at Netware Server on a Power Mac 6100. How about that artwork? That weird point in time where the highest performance AppleShare solution was a giant Apple box running AIX. Get a load of the chonky Motorola PowerStack systems.

Prepare to get smoked out this episode!Cole returns from vacation with 6 movies under his belt. Empress Quinn is wrapping up Final Fantasy VII. Nick aka G3 aka "Definitely-Not-The-Zodiac-Killer" has too many Dandan-like variants on his Moxfield. The hosts and guest talk Nerd Rage, bad Bracket 2 MTGO games and how Green Mages don't have to explain their Cultivates. Lenny is joined again by Mike Carrozza, talking about Mercadian Masque Mids (SPELLSHAPERS LET'S GOOOO). Check out Nick on Bluesky @g3-lexicon, and Mike @mikecarrozza!Socials:⁠⁠⁠⁠⁠⁠@thebloodricguy.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@girldickenergy.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@ajanisgaypridemate.bsky.social⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠@hbvc-mtg.bsky.social on Bluesky⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. Go purchase Quinn's music at ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://djspacegirl.bandcamp.com/⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠MTG Lexicon, the Dive Bar of EDH on Twitch⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Creative Media:“Bad Cards” I Love to Play That Never Show Up in DecklistsGoblins x Anime, Gen Z or MTG | Flip The Table Ep1Four More Marvel Commanders You've GOTTA Play! | Iron Man v Serpent Society v Ultron v Scarlet WitchBattling With Four of the MOST POWERFUL Commanders in Marvel | Hulk v Ares v Squirrel Girl v SentryBrews Off The Shelf:Nick - [theorycraft] spark brawlin' aka trying not to drown in a puddle | $99 | Gahiji, Gargantua-1 [Kaheera] | {FOR SALE} | $263 | Yahenni, Smothering Aetherborn | {FOR SALE} | Numa & Nadier - Not just dorks, but jocks too | Shared-Decks-as-Formats that are limited to specific sets or planesCole - Nerd Rage | BOOM. YOU LOOKIN FOR THIS? | Impulsive FaithQuinn - [mtgo edh][bracket 3] boros prowess

GB2RS News Sunday the 12th of July 2026 The news headlines: Upcoming IARU Region 1 Conference WRTC 2026 is supported by the RSGB Have you enabled RSGB app notifications on your mobile device? The IARU Region 1 Conference is held every three years. The next one will be in September 2026 and will be hosted by the Austrian member society ÖVSV, which is also celebrating its centenary. Reports and proposals on a wide range of amateur radio topics are available from the conference website at conf.iaru-r1.org/documents  The scope includes the more regular topics such as band plans, spectrum matters, EMC and youth. This particular event will also consider updates for amateur radio development, operating and organisational matters. The RSGB has contributed several inputs. More about the event will be shared via the Society's comms channels and a future edition of RadCom. This year's World Radiosport Team Championship is taking place in East Anglia in the UK between the 8th and 13th of July. The RSGB is an official partner to the event and representatives from the Society have been on site throughout the week. The team has been supporting various activities including media liaison to raise awareness for WRTC 2026, the RSGB and amateur radio as a whole. You can see coverage of the event in a range of radio and online outlets including BBC Radio Shropshire, BBC News Online, Shropshire Live and the East Anglia Gazette. Links to the coverage are available on the RSGB website. Volunteers at the RSGB National Radio Centre have been busy welcoming competitors, referees, and supporters of WRTC to the Centre, with some enjoying time operating the GB3RS station. Keep up to date with more WRTC news, including the winners of the Championship, by visiting  wrtc2026.org Remember to enable RSGB app notifications on your mobile device to be the first to hear when the Society releases the latest edition of RadCom and its sister publications. You'll also be notified when new editions are added to the collection of back issues. For iOS devices, go to Settings then tap Apps. Locate the RSGB app in the list, and toggle to allow notifications. For Android devices, go to Settings, navigate to Notifications and then tap on App notifications. Locate the RSGB app in the list and toggle to allow notifications. If you haven't yet downloaded the RSGB app, get the links by going to rsgb.org/radcom RSGB General Manager Steve Thomas, M1ACB visited the RSGB National Radio Centre earlier this month. Steve was on site to deliver two awards to volunteers including the Norman Keith Adams prize and another for outstanding services to the Centre. The RSGB National Radio Centre Coordinator Martyn Baker, G0GMB is currently looking for friendly and enthusiastic radio amateurs to join this successful team. If you are able to volunteer a minimum of one, or preferably two, days per month, find out more about the role by visiting rsgb.org/volunteers  Don't forget to listen out for all of the stations that will be on the air today, the 12th, during the 145 Alive event. From 1100 to 1400UTC, many hundreds of operators will be on the air using 145MHz FM and 144MHz SSB. For more information, go to the 145 Alive Facebook page or email 145aliveuk@gmail.com Please send details of all your news and events to radcom@rsgb.org.uk  The deadline for submissions is 10am on Thursdays before the Sunday broadcast each week.    And now for details of rallies and events Today, the 12th, McMichael Radio and Electronics Rally is taking place at White Waltham Airfield, Maidenhead, SL6 3LW. The doors are open from 8am for traders and to the public from 9am. The entry fee for visitors is £4 per person. More details are available at mcmichaelrally.org.uk On Sunday the 19th, Lincoln Short Wave Club Summer Radio Rally will take place at The Festival Hall, Caistor Road, Market Rasen, LN8 3HT. The doors open at 10am and admission costs £3. This in an indoor event and ample free car parking will be available. For more information email m5zzz@outlook.com Amateur radio will feature at the Electromagnetic Field EMF 2026 event taking place from the 16th to the 19th of July at Eastnor Castle Deer Park, Eastnor, Ledbury, Herefordshire, HR8 1EN. AMSAT-UK, the British Amateur Television Club and the UK Microwave Group are teaming up to showcase satellite communications, amateur television and microwave radio experimentation. Throughout the weekend, they plan to demonstrate how radio amateurs communicate via satellites in both low-earth orbit and geostationary orbit, including contacts and digital amateur television via the QO-100 satellite. They also hope to demonstrate microwave operating techniques and experimental radio systems used on the higher amateur bands. Visitors can see live satellite ground-station setups, microwave equipment, an amateur television demonstration and learn how hobbyists build and operate space-related radio technology. Special event callsign GB26EMF will also be active on site. If you are attending the event, drop by to explore satellites, video over radio and the microwave spectrum. More details are available at amsat-uk.org Now the Special Event news To mark the centenary of the New Zealand Association of Radio Transmitters, special callsign ZL100C is on the air until Thursday the 6th of August. QSL via the Bureau and Logbook of the World. Special callsign DL0SOP is active until the 31st of July for the 68th edition of the Sea of Peace Award. QSL via Club Log's OQRS, Logbook of the World and eQSL. More information, including the rules and how to apply for an award, is available at dl0sop.darc.de Now the DX news Emil, DL8JJ is active as OX/DL8JJ/P from Greenland until Tuesday the 14th of July. He is operating CW from the main island, NA-018, as well as from Tasiilaq, NA-151. Aldir, PY1SAD is active as 8R1TM from Guyana until Sunday the 26th of July. He operates using CW, digital modes and SSB on the 160 to 6m bands as well as via satellite. QSL via Logbook of the World, eQSL, QRZ.com  or directly to Aldir's home call. Now the contest news Today, the 12th, the UK Microwave Group 24, 47 and 76GHz Contest runs from 0800 to 1700UTC. Using all modes on 24 to 76GHz frequencies, the exchange is signal report, serial number and locator. The GR2HQ Challenge and IARU HF Championship started at 1200UTC yesterday, the 11th, and ends at 1200UTC today, Sunday the 12th of July. Using CW and SSB on the 160 to 10m bands, where contests are permitted, the exchange is signal report and ITU Zone. The UK is in Zone 27. On Tuesday the 14th of July, the RSGB 432MHz FM Activity Contest runs from 1800 to 1855UTC. Using FM on the 70cm band, the exchange is signal report, serial number and locator. Also, on Tuesday the 14th of July, the RSGB 432MHz UK Activity Contest runs from 1900 to 2130UTC. Using all modes on the 70cm band, the exchange is signal report, serial number and locator. On Wednesday the 15th of July, the RSGB 80m Club Championship runs from 1900 to 2030UTC. Using SSB on the 80m band, the exchange is signal report and serial number. On Thursday the 16th of July, the RSGB 70MHz UK Activity Contest runs from 1900 to 2130UTC. Using all modes on the 4m band, the exchange is signal report, serial number and locator. On Saturday the 18th of July, the RSGB 70MHz Trophy Contest runs from 1400 to 2000UTC. Using all modes on the 4m band, the exchange is signal report, serial number, locator and your two-letter postcode. On Sunday the 19th, the RSGB International Low Power Contest runs from 0900 to 1600UTC. Using CW on the 80, 40 and 20m bands, the exchange is signal report, serial number and transmitter power. Now the radio propagation report, compiled by G0KYA, G3YLA and G4BAO on Thursday the 9th of July 2026. We have had another week of mixed HF propagation. We started with a Kp index of 6.33 on Saturday the 4th of July which was caused by a coronal mass ejection, or CME. This caused a strong G3 geomagnetic storm and auroral conditions. A check on the bands on the 4th of July showed poor HF propagation with lower maximum useable frequencies, or MUFs, and weak and watery signals from the NCDXF beacons on 14.100MHz. But conditions have since improved and we had a Kp index of less than 3 over the past few days which means the ionosphere has returned to normal. Meanwhile, the solar flux index declined from a high of 203 on Thursday the 2nd of July to a low of 116 on Wednesday the 8th of July. That's quite a change and means that HF propagation has declined somewhat. An Earth-facing coronal hole has now passed with few effects and currently there is nothing of significance rotating into view. Solar flare activity has also declined with only two M-class flares over the past three days. So, the big question is: what happens next? Active region 4482 on the Sun continues to be a major threat. A solar flare and accompanying CME could soon ruin our chances of good HF conditions. The declining solar flux index hasn't helped either. Again, NOAA predicts the solar flux index will be in the 120 to 145 range over the coming week with a Kp index of 2 to 3. So, good news overall. DX to be worked this week includes D73G on Ch'ongsan Island; T22TT from Tuvalu; TY5FR in Benin; RT9K, the Arctic Legends IOTA DXpedition; JK1HFB/JD1 in Ogasawara, OX3LX from Greenland; and VP5G operating from Turks and Caicos. And now the VHF and up propagation news from G3YLA and G4BAO The weather is becoming a talking point in terms of the heatwave developing over much of the country, but especially in the south. This has propagation implications too. It's all being driven by a large area of high pressure, which for much of the coming week resides to the north and west of the British Isles. This will give a north-easterly breeze over the south-eastern half of the UK which means it will be blowing in from the North Sea, possibly with areas of low cloud at times. The propagation implication is that this represents almost ideal tropo potential. This is especially the case when the low cloud moves inland and we find a marked contrast between the hot dry air above the inversion and the cool, moist and shallow cloud layer below. However, in high summer the daytime heating over the land degrades the lift during the morning as the temperature inversion gets broken down by the strong sunshine. Northern areas will see the occasional weakening front clip the northwestern fringes of the UK to offer up the only rain scatter prospects available at first. However, some models are starting to suggest a breakdown by the end of the week, so more rain scatter and an end to the tropo. The prospects for aurora depend upon the Kp index, which at the moment is mostly cycling between 1 and 3. This is not anything to generate radio interest, for which a Kp index of 7 is nearer the mark. Meteor showers are still in the random state with the next shower, the Delta Aquarids, coming late in the month. The Sporadic-E season is doing well this year, particularly for digital modes. There have also been events for CW and SSB up to 2m at times. However, not all parts of the country experience an opening, so watch the clusters for early notice of workable paths. EME now, and declination reaches maximum today, the 12th, so Moon window lengths will peak along with maximum Moon elevation. Path losses are still falling, until perigee tomorrow, the 13th. 144MHz sky noise is moderate until Tuesday the 14th when the Sun and Moon are close in the sky, then low for the rest of the week. And that's all from the propagation team this week.

"I'm the person that calls that number and just pushes zero until a human picks up. I need a Thomas." Brandy Hawkins Boies said it, and it's the truest thing about community college enrollment in 2026. On this Laurel Ridge Community College edition of The Valley Today, host Janet Michael welcomes back Director of Communications and Outreach Brandy Hawkins Boies, joined by Thomas Monk — Outreach Specialist and Career Coach at Laurel Ridge's Middletown campus, and the actual first human anyone new to Laurel Ridge is likely to meet. Thomas walks through what an outreach specialist actually does — 25+ conversations a week with prospective students of every age (from high schoolers exploring dual enrollment to 50-somethings quietly wondering if it's too late to change careers), a philosophy of "half the hurdle is just getting started," and a way of thinking about the college journey as a baton pass across five different departments that the student experiences as one hour of their time. He explains the biggest questions he gets ("How do I get started?" and "Can I afford this?"), the guaranteed-admission agreements with 37 Virginia colleges and universities, why he starts by asking students what they DON'T want to do, and why he loves being the objective third party in what's often a very personal decision. Plus: the upcoming Laurel Ridge Open House on July 23rd (virtual at noon, in-person at 5 PM), why AI and machine learning is now a real Laurel Ridge program, and Janet's ongoing internal dialogue about what she should go back to school for — with special thanks to her best friend Mary, whose incoming text after this episode is a foregone conclusion. WHERE TO START AT LAUREL RIDGE FOR PROSPECTIVE STUDENTS (any age, any goal) • Ask a question — laurelridge.edu/visit → the top box lets you submit ANY question (dual enrollment, career change, program interest, "I don't even know where to start"). Thomas or a team member replies within 48 hours. • Schedule a meeting — second box on the same page. Book a 30-minute session with Thomas or the outreach team, virtually or in person. • Book a campus tour — outside of events, at your convenience. • Come to an open house — customized, semi-structured, room-based Q&A. WHAT THE OUTREACH TEAM CAN HELP WITH • Application and getting started • Financial aid, scholarships, and G3 funding • Academic advisor matching • Transfer credits from previous colleges or universities • Life-experience credit • Program exploration (academic + workforce solutions + certifications) • Corporate and continuing education • Custom in-person or virtual visits with your group or organization UPCOMING OPEN HOUSE — JULY 23, 2026 Two-session format (attend one or both): • 12:00–1:00 PM — Virtual session (great for a lunch break) • 5:00 PM — In-person session at the Middletown campus Both sessions include a program overview, application help, tour options, and access to specific department representatives. Register at laurelridge.edu/openhouse. THE VALLEY TODAY with Janet Michael — A decade of conversations. New podcast episodes drop weekdays at 11 AM. Catch the show on The River 95.3 and Fox Sports 1450 AM weekdays just after noon. Subscribe and listen at thevalleytodaypodcast.com — available on Apple Podcasts, Spotify, and wherever you get your podcasts. If you enjoy the show, please take a moment to leave a rating or review — it helps more listeners find us. Connect with us: Facebook — facebook.com/ValleyTodayFanPage Instagram — instagram.com/thevalleytoday

Today on Astronomy Daily: Japan's Hayabusa2 pulls off a nail-biting high-speed asteroid flyby, James Webb finds the same unexplained chemical mystery on Titan AND Pluto, a neutrino detector may have caught the universe's oldest supernova echo, a wild new theory tries to solve the black hole information paradox, we wrap up the weekend's aurora action, and we look at when NASA's New Horizons might finally cross into interstellar space.Monday, July 6, 2026 1. Hayabusa2's Flyby of Asteroid Torifune •        JAXA's Hayabusa2 spacecraft flew within ~800 metres of near-Earth asteroid (98943) Torifune on July 5, 2026, at a relative speed of about 5.25 km/s (~18,000 km/h). •        This is an extended-mission flyby, not a sample return — Hayabusa2 already delivered Ryugu samples to Earth in December 2020. •        Purpose: engineering demonstration of high-precision navigation relevant to planetary defense (asteroid deflection technology). •        Torifune is roughly 450 metres across. Next stop for Hayabusa2: rendezvous with asteroid 1998 KY26 in 2031. •        Source: JAXA/ISAS, Nikkei Asia, phys.org (July 5, 2026). 2. Mystery Molecule Found on Both Titan and Pluto •        James Webb Space Telescope data reveals an unexplained absorption feature at ~5.11 micrometres on the surfaces of Titan (Saturn's largest moon) and Pluto. •        Evidence points to a surface origin rather than atmospheric origin, based on limb-vs-disc-center comparison on Titan. •        Candidate compounds include allenes, but no confirmed identification yet. •        Pluto's absorption line is roughly three times broader than Titan's at the same central wavelength. •        Study led by Dr. Bruno Bézard's team (Paris Observatory); posted to arXiv June 11, 2026 — not yet peer-reviewed. 3. Super-Kamiokande's Hint of the Diffuse Supernova Neutrino Background •        Super-Kamiokande collaboration presented results at Neutrino 2026 (UC Irvine) after analyzing ~5,000 days of data. •        Found a statistically significant excess of events between 13.3–81.3 MeV — consistent with the long-predicted Diffuse Supernova Neutrino Background (DSNB). •        Significance: 2.6-sigma (~99.5% confidence) — below the 5-sigma discovery threshold, so described as an 'indication,' not a confirmed detection. •        If confirmed, DSNB would offer a new way to study the cosmic history of core-collapse supernovae via neutrinos rather than light. 4. A Theoretical Fix for the Black Hole Information Paradox •        New theoretical study proposes black holes stop evaporating just before vanishing completely, leaving a stable Planck-scale remnant (~9×10⁻⁴¹ kg). •        Mechanism: a repulsive force from spacetime torsion in a 7-dimensional Einstein-Cartan model, active at extreme (Planckian) densities. •        Proposal: quantum information is preserved via long-lived 'vibrations' in the remnant's internal torsion field. •        This is a theoretical/mathematical proposal, not an observational result. Researchers: Pinčák, Pigazzini, Pudlák, Bartoš. 5. Weekend Geomagnetic Storm / Aurora Wrap-Up •        X1.1 solar flare (June 30) and associated CME triggered a G3 (strong) geomagnetic storm around July 3–4, 2026. •        Aurora borealis visible as far south as Utah, Colorado, and Nevada in the continental US. •        NOAA SWPC reports conditions easing to unsettled/G1 levels through July 6 as CME effects wane. 6. Forecasting New Horizons' Crossing Into Interstellar Space •        SwRI researchers (lead: Dr. Jonathan Gasser) combined solar wind forecasting with heliosphere models to predict New Horizons' termination shock crossing. •        Forecast window: 2029–2040, with possible multiple crossings as the heliosphere expands/contracts with the solar cycle. •        New Horizons is currently ~66 AU from the Sun. Voyager 2 crossed its termination shock at 84 AU in 2007, with a 46% solar wind speed drop. •        New Horizons would become only the third spacecraft (after Voyager 1 and 2) to cross this boundary. •        Two papers: Advances in Space Research and The Astrophysical Journal (SwRI, 2026).Become a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-the-latest-space-news--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.bitesz.com/nordvpn. You'll be glad you did!Become a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click HereThis episode includes AI-generated content.

彩帶拋下，本季亞洲打到最晚結束的PLG Finals終橘之戰，終究是橘的，領航猿打出團隊7戰以來最佳表現，為球季畫上句點！霹靂鍵盤集結從6/5開始的7場逐戰賽後討論，一次公開，邀請小人物們按照時間序重溫過去兩周的賽況：勇士贏下Game 1、3、5，但領航猿下一場都能回擊，在Game 2、4、6扳平系列戰大比分－有每集會員特輯都跟聽的小人物，可能會納悶：Game 6賽後怎麼沒有更新？因為三位主持人才赫然發現，依照PLG規章，錄好的內容必須48小時以後才能公開！這個因規章設計而產生的爭議事件，如何為分數越打越低的系列賽在Game 7帶來顛覆性的發展？扣除爭議事件，兩隊各有哪些球員表現值得肯定？兩支連續兩季在Finals碰頭的球隊，季後各有哪些課題要面對？加總約4個小時的PLG Finals特別節目，歡迎小人物們一起聽好聽滿！成為

A version of this essay was published by firstpost at https://www.firstpost.com/opinion/from-indo-pacific-to-pacific-delhi-must-prepare-for-strategic-loneliness-14024528.htmlI refer, of course, to the (in)famous newspaper headline which said, “Ford to City: Drop Dead” in 1975 when then-POTUS Gerald Ford refused to bail out New York City during a financial crisis.It appears to be the same sentiment now with POTUS Trump regarding India. The end of India's fond hopes of a strategic alliance came not with a bang, but with a whimper: the Pentagon announcement, right in the middle of the G7 conclave in France, that the US has reverted its Indo-Pacific Command to the “Pacific Command”, which had been the name before Trump changed it in 2018.What this means is clear: the US has turned its back on the Indian Ocean, on India, and on the vaunted “strategic partnership” that Indian policymakers had long assumed would be a corollary of that presumed bedrock of Indo-US relations: the mutual need to contain a rampaging China.Coming on top of the remarkable cavalierness about the murders of three Indian merchant-navy sailors, and numerous other slights, we see a pattern of indifference at best, or disdain at worst. The US is signalling that they don't need India. India, in other words, has no leverage. I am not amazed, to be honest: I wrote in 2023 that in an era of relative decline, it made sense for the US to downgrade its aspirations from sole hyperpower to first among equals: that is, a “G2 condominium” with China. This is, in principle, the same as the Vatican-brokered Treaty of Torsedillas in 1494 that divided the world into Portuguese and a Spanish spheres of influence. Interestingly, that didn't end up well for either party, but we shall let that pass. Let us connect the dots: there is a ‘Donroe Doctrine' whereby the US is asserting its hegemony in the Americas, its sphere of influence. Trump has ejected China from Venezuela, and is in the process of kicking them out of the Panama Canal zone; although the Pacific-to-Atlantic railway project in the Brazilian rainforest, and its terminus, the deep-water Port Chancay in Peru, remain.The disastrous Trump foray into Iran was predicated on denying China easy access to that country's hydrocarbons. But the MoU after 100+ days of war suggests that the US has received a bloody nose, and is withdrawing, retired hurt. The shrinking of ambitions away from the Indian Ocean as in the reversion to the ‘Pacific Command' suggests that the US is ceding the continent, including West Asia, to China.America-watchers have noticed this strange attitude to Asia before. Evan A. Feigenbaum, a former advisor to US Secretaries of State, wrote about this in 2011:For Washington, the problem is at once intellectual, strategic, and bureaucratic. Intellectually, the United States still has three separate foreign policies in Asia—one for East Asia, another for South Asia, and a third for Central Asia (which it scarcely regards as a part of Asia at all). As Asia reintegrates, then, the United States is too often stuck in an outdated mode of thinking ...Asia is being reborn, and remade. Yet, the United States is badly prepared for this momentous rebirth, which is at once stitching Asia back together and making the United States less relevant in each of Asia's constituent parts. Asians are, in various ways, passing America by, restoring ancient ties and repairing long-broken strategic and economic links.Well, this is also the end of the “pivot to Asia”, even though it was probably half-hearted at the best of times. Then-POTUS Obama started using the term in 2011, but was himself guilty of ‘awarding' “South Asia” to Chinese overlordship on a visit to that country. Now that the US is dumping its European allies, it should not be surprising, in view of the ‘Fortress America' tone of the National Security Strategy of 2025, that India is also being thrown under the bus.A US official, Deputy Secretary of State Christopher Landau said this bluntly in Delhi at the Raisina Dialog 2026: India should understand that we're not going to make the same mistakes with India that we made with China 20 years ago in terms of saying oh you know we're going to let you develop all these markets and then the next thing we know you're beating us in a lot of commercial things.Landau is right from a short-term US perspective. The US blundered, presumably taken in by Chinese propaganda, and allowed itself to be stripped of its industrial prowess. They have learned a lesson: squash potential competitors when you can. This is a back-handed compliment: it suggests that the US is aware that India can be a challenger, and make the G2 a G3. India is literally the only power that's large enough to make it to Great Power status: Brazil, South Africa, Nigeria, etc. have too many problems.No incumbent power wants an insurgent power to challenge its hegemony. The so-called “Thucydides Trap” predicts that chances are that they will go to war: a kinetic war or an economic war or both. India is simultaneously facing Thucydides Traps from both the US and China, those G2 buddies. I wrote about this as an “Abhimanyu Syndrome” for India: splendid isolation. I hasten to add that though Abhimanyu died, his side did win convincingly.So it's time for India to be pragmatic, and develop its own self-reliance, both in military power and economic/trade power. The existing G2 are looking for vassals, not allies. The equation between them is also interesting. It is clear that the US is in gentle relative decline; but it does have deep resources, and can survive as a continent sized economy, even if it turns its back on the rest of the world, as it has done several times in its 250-year history. But Trump did kowtow to Xi on his May trip to China: he looked like a supplicant paying tribute to the emperor.China, if you look at its 3000-year-long history, is volatile and unstable. A pattern repeats, again and again: there are periods of prosperity and power under a strong imperial center, followed by collapse and utter chaos. An unwinding of the Chinese empire, much like the implosion of the Soviet empire, is probably only a matter of time.If you look at Indian history, the nation was mostly stable, though its prosperity invited invaders. As far back as 3000 years ago, India was the center of a lucrative Indian Ocean trade, based on Pax Indica in the region. With a deep water navy, a massive manufacturing push, and self-reliance, India can regain its past glory. Military power breeds respect from others. Economic power makes others want to trade.1100 words, 18 Jun 2026AI-generated slideshow courtesy notebookLM.google.com: This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

A version of this essay has been published by Open Magazine at https://openthemagazine.com/world/india-will-collapse-without-digital-sovereignty-and-pax-indica-lessons-from-hormuzBy now it is clear that the Iran War (or West Asia War) has been a disaster to all concerned, including the principals as well as assorted passersby. The massive amounts spent by the US (at last count $25 billion) are at least articulated; the bill for the enormous infrastructural and human suffering inflicted on Gulf states, in the theater of war, must be greater, by definition.The collateral damages suffered by the rest of the world from the cessation of trade through the Straits of Hormuz will presumably run into the trillions of dollars. As one of the worst affected, India, which imports 90% of its hydrocarbons from the Gulf, not to mention other essential items such as urea (for fertilizer), sulfuric acid, helium, etc., is on track to take a massive hit. As an article in The Economic Times said, “India must brace for broad-based economic shock”.Indian exports of up to $50 billion are also affected, especially agricultural products including perishable foodstuffs, but also gems and jewellery, electronics, textiles and garments. Some of this can be diverted via Oman and the UAE's Fujairah port, but much of it passes through the Straits of Hormuz and is potentially blocked and/or stranded at sea.The Hormuz closure is a body blow to India's economy. What can and will India do about it? The Indian State has a habit of rising to the challenge only when there is a crisis, while vegetating otherwise. The 1991 economic crisis is a case in point; the sanctions following “The Buddha is smiling”, and the denial of cryogenic rocket engines and supercomputers are other examples where the nation rallied. So were covid vaccines. Necessity, they say, is the mother of invention.Turning a threat into an opportunityIf I were to be an optimist, I could say that the current crisis is actually an opportunity. In fact, a major opportunity. My reading of the Iran War is that it is President Trump's strategic tit-for-tat against China for denying him rare earths and cutting off soybean purchases. In return Trump decided to deny China access to oil by closing access to Venezuela and Iran. Whether this will work, or whether the G2 condominium (read ‘surrender') will prevail, is unclear.But that is, in a sense, background noise that needs to be managed. India needs to focus on its own issues, of which I see several as critical, and the solution in general is to become Atmanirbhar, self-reliant, and from that, to create an Anti-Fragile nation:* National security/defense* Food security* Energy security* Digital security/narrative control* Trade securityThe first three do not need an explanation: they are obvious. Internal and external security are pre-requisites for any successful society. If India's hard-won food security can be threatened by external threats, then there needs to be some deep introspection. Energy security means diversification, both of hydrocarbon sources, and of types of energy, including renewables, nuclear, biomass, coal-based, and so on.Malign narratives and digital sovereigntyNarrative control is something that the Indian State has failed at so far; it is laughably easy to create hate speech against Indians and India (as has been demonstrated freely by any number of players, starting from the MAGA crowd, to Audrey Truschke to a”Cockroach Janata Party” and some nitwit Norwegian journalist in just the last fortnight) and there are no consequences to the culprits. It's enough to make me pine for Lee Kuan Yew's aggressive legal battles against the media.It's one thing if it were only a problem with foreigners, but with the massive spread of social media, and in particular generativeAI, it is becoming a serious domestic issue. Since India is an avid consumer of social media, and because generativeAI is trained on things like Wikipedia, X, Whatsapp and Google content, biased and motivated material becomes ensconced as The Truth. I have written about narrative warfare and manufacturing consent.This used to be a one-way tsunami of (mis)-information by legacy media, but now there is also the opposite: the wholesale and free vacuuming-up of Indian data (whatever happened to “data is the new oil”?). The “Great Firewall of China” both kept out foreign BIg Tech applications and prevented their plundering Chinese data: is that the way to go?Manufactured narratives are intended for regime change: all the color revolutions today are hatched with massive bot-farms funded by some combination of Deep State, CCP, ISI, Qatar etc. (for example the alleged Gen-Z uprisings that rocked Nepal, drove Sheikh Hasina out of Bangladesh). Thus muzzling malign narratives, and ensuring data security, are imperative.Even Singapore is not immune: it had to block anti-India narratives that likely originated from Chinese sources.A particularly striking example of narrative warfare is the virtual hate speech inducted into Wikipedia by deeply prejudiced anonymous editors. Ashley Rindsberg, who exposed the mighty New York Times' biases in his book The Gray Lady Winked, provides many examples of this.Of note to Indians and Hindus is his recent substack titled “Wikipedia's India War” where he identifies just four editors as having created most of the content condemning the Hindu American Foundation (HAF) in ‘Wikivoice', i.e. the allegedly neutral perspective of Wikipedia. They are, on the contrary, shown to be highly one-sided.As Rindsberg mentions, Wikipedia being central to generativeAI, the damage is baked into the world-view of all AI applications. Truly Orwellian. Says Rindsberg: “four… anonymous accounts can have an enormous impact on what millions of people believe to be the truth.” “Over four years (2021-2025), editors systematically erased HAF's identity as an American civil rights group, transforming its Wikipedia page into a heavily curated dossier of accusations.”Trade, and how the Spice Route was far superior to the Silk RoadFinally, something that is becoming increasingly important: ensuring freedom of trade. This is more than just freedom of navigation, although I find it instructive that Emperor Rajendra Chola sent a huge fleet 1,001 years ago simply to open up the Straits of Malacca. India can make an active attempt to regain primacy in Indian Ocean trade, the whole Pax indica idea.Here is another example of the power of narrative: we have been led to believe that the Silk Road to China was some major highway of commerce between ancient Rome and ancient China, but it was a term coined only in 1877 by the German Ferdinand von Richthofen. There was no highway. A large caravan might take six months, and with 500 camels traversing treacherous deserts and braving bandits, it might carry a maximum of 100 tons. That is puny.In comparison, on the Spice Route, a single stitched ship from Muziris could carry 400 tons of ivory, pepper, silk, tigers and elephants; and the historian Strabo around 1 CE talks about fleets of 250 ships going from Alexandria to India on a six-week monsoon-powered journey. That is 100,000 tons of merchandise. No wonder Pliny the Elder complained that Rome's treasuries were being emptied of gold by India.Simple question: where are hoards of ancient Roman coins found in Asia? Answer: not along the Silk Road. The hoards are in Kerala, Tamil Nadu and Sri Lanka.Today, it is possible for India to aspire to port-led development of trade, especially with the major ports at Trivandrum (Vizhinjam), Maharashtra (Vadhavan), and Great Nicobar (Galathea Bay). The underlying ‘software' of India's millennia-old trade competency was a ‘multi-protocol switch' as I pointed out, and today's India Stack can replicate that. Then there is the need for a blue-water navy: muscle to provide security on the Hormuz to Malacca sea-lanes.So there is a vision. How can India get there? This is where policy matters, as I discussed with policy expert Anuj Gupta. Policy, especially industrial policy, has had a bad reputation in certain circles because it was deemed to violate the virginal purity of classical capitalism. However, in a recent U-turn, even the World Bank admitted that industrial policy may not be all that bad, after all: the success of Japan, the Asian Tigers, and China can't be ignored.That leads to the question of why policy in India has produced mediocre outcomes, what is different now, and where the best use of policy might be.Industrial Policy: What went wrong in the past?There are many problems here. To begin with, the Soviet model, which Nehruvians swore by, was, in hindsight, a dead end. Second, there is the problem of governance: post-Independence bureaucrats have awkwardly borne the legacy of imperial hauteur and the needs of a developing society. Third, until recently, the bare necessities (food, electricity, road access) were not available to many citizens, and GDP growth was not their priority.There is also the culture of jugaad: of clever ways in which you overcome constraints through frugal improvisation and seat-of-the-pants making-do. This is fine for one-off things (e.g. converting a tractor trailer into a makeshift transport vehicle because your truck broke down), but it does not make for efficient and replicable industrial products. As The Economic Times said recently, it is time to junk jugaad. Quality has to become ingrained in people's minds.The issue of governance is significant: the bureaucracy and the judiciary have both under-performed, politicians, as everywhere, have been venal. It is said that China's growth can be attributed to the fact that its babus are engineers, and therefore with engineering ruthlessness move in straight lines. The US' babus are lawyers, and India's are humanities graduates. Well, engineers are not very good at second-order effects (eg. China's lurch from one-child policy to demographic collapse), but a little bit of ruthlessness is probably good.What is going reasonably well?There are a few modest success stories: for example, in electronics manufacturing or assembly. The PLIs (and DLIs) have produced the desired effort, with clusters of excellence where global suppliers have also set up shop (as they did earlier for the automobile industry in, say, Sriperumpudur). The fact that a lot of iPhones in the US are now imported from India is laudable, even though it may be derided as “screwdriver jobs”. That's where one starts the move up the value chain.The current semiconductor policy is a big hope, especially after the landmark agreement by the Dutch firm ASML with Tata Electronics in Dholera, Gujarat. Given that ASML has a near-monopoly position in Deep Ultraviolet Lithography (DUV) this is a major boost to India's chip ambitions. My recent conversation with AMD CTO Suraj Rengarajan went into India's chances to realize its ambitions.A recent announcement from Trivandrum-based fabless startup NetraSemi (a recipient of DLI) of the commercial availability of its edge AI chips is a landmark.Next is the newly announced plan for energy security revolving around both coal gasification and intensive offshore exploration. These fall squarely into the Atmanirbhar category: India simply cannot afford to have its energy held hostage by distant nations. It also needs distinctly Indian innovation.The Samudra Manthan initiative is also showing some promise. At least one out of three deep-water wells in the Andaman Sea (SriVijaya Puram-3) are reported to be showing the availability of natural gas, although it will take 5-10 years for this to be commercially available.What should the future look like for India's Industrial Policies?This of course is the hard question. Here is my personal perspective, and I accept that reasonable people may disagree. I think three areas need to be focused on, and will pay large dividends.* Drones and swarming software* Social media and AI stack* Maritime Trade and Blue-Water NavyI admit that these are not the only worthwhile industrial policies. Another is for copper, which would reverse the catastrophic effects of the closure of the Sterlite plant in Thoothukkudi, as the metal is an increasingly important component in electronics, data centers, etc., and far from being self-sufficient earlier, India now imports 50% of its needs. Another area of interest in quantum computing.There are also failures from which the right lessons need to be learned. The policy for EV batteries has apparently failed: according to Swarajya magazine, India has not been able to escape from near-total dependence on imported Chinese batteries.Drone swarmsI wrote recently that drones may well herald a step-change in warfare. For the moment, though, they are searching for their niche in offensive/defensive warfare. Drone hardware is already a well-trodden path with Chinese and other nations dominating it, although with IdeaForge, Paras, Garuda, IoTechworld Avigation etc., India is also making progress there. And India is indeed buying the hardware, $2 billion-worth, according to the Economic Times.But I believe the real game is in drone swarms. AI-based control software (similar to HiveMind) that would allow an entire swarm to act autonomously, just like a murmuration of starlings, would be the gold standard to aim for. Such a self-managing swarm would be virtually impossible to defend against, and I think India should put in place a PLI to support it, leveraging software capability in the country.Of course, drones are not just for military purposes, but also for commercial uses including things like logistics and agricultural use, such as precision delivery of fertilizer and pesticide to crops (as Garuda demonstrates). An Indian initiative that supports both drone hardware, and especially drone software, would be a potential winner.Digital Sovereignty: Social media and AI stackThere is a raging battle over which part of the AI stack India needs to invest in. As an old Unix hand, I believe the foundational model is not where the differentiation is. In analogy with Linux (the open-source Unix variant that was popularized by Linus Torvalds and an army of volunteers), there is little value in re-writing the operating system, but one can differentiate by building on top of it, or by judiciously choosing certain modules of it.Besides, the cost of building an entirely new foundational model would be astronomical and would consume the entire budget of IndiaAI Mission.Thus, my personal opinion is that the foundational model (especially when, it is believed, there are more or less open-source models available for free, e.g. Llama, DeepSeek) is not where India should expend its precious R&D resources, but on the layers of the stack above it. It is the data that matters, as Larry Ellison apparently suggests too.But there is the interesting counter-example of Sarvam AI which is producing its own sovereign model: multi-lingual and presumably otherwise tuned to Indian needs. The question is whether this can survive when hundreds of billions worth of capital investment are going to the US Big Tech companies and their Chinese rivals. The sad history of Koo, a Twitter rival, comes to mind. So does Arattai, a Whatsapp rival, whose popularity has waned. .A well-thought-through industrial policy on generativeAI is therefore essential. The status quo ante is unsustainable; given the fact that Sarvam has also found it difficult to raise funds in the US, it is worth pondering whether a China-style massive subsidy is the answer. And where should it go, into foundational models or into the layers of the stack above it? The answer is “both”, but with priority to the latter.Here is where I would prioritize investments, in order:* Vertical applications in specific domains: e.g. defense, healthcare, agriculture, governance (particularly in the judiciary and in ease of doing business in the bureaucracy)* Fine-tuning and customization: for the needs of the Indian context, e.g. multi-linguality under Bhashini* Compute infrastructure: GPUs, sovereign and protected indian datasets* Sovereign Small-Language Models such as Sarvam AIAs mentioned above, at the moment India's data is being sucked up for free by US Big Tech. In addition, there is the real danger that Indic Knowledge Systems will be mined and digested, as has happened to yoga, pranayama, etc., which have been given Western analogs and nomenclature, as in Pilates, ‘coherent breathing' etc.These two problems are connected, and both need to be tackled in parallel. Social media is being weaponized against India, and this is magnified by the legacy media in a positive feedback loop. Three examples: one was the rage against Adani based on the dubious research of Hindenburg, which then went under; the second is Bloomberg's reckless accusation about gold reserves being sold by the RBI, which they were forced to retract, but social media and Wikipedia will remember it; the third is the meteoric (media) rise of the Cockroach Janata Party.Trade using major ports, Digital Public Infrastructure and a blue water navyUsing trade for competitive advantage is an age-old tactic. The trade tiffs between the US and China are examples of this: we are witnessing war by other means. Many nations are getting into this act, and India does have some advantages, partly based on geography. Maritime trade is likely to continue to be the key, which makes naval chokepoints the big story, but not the only story to watch out for.The major aspects of maritime trade include infrastructure, the digital “multi-protocol switch”, and security. On the one hand, India is developing not only major container ports, and the road/rail links to get to them, and the industrial goods to ship out through them, but also a serious shipbuilding industry, which was one of India's historical strengths. Then it used to be stitched wooden ships (teak beams lashed together with coconut rope). Now it's modern steel ships.There are the big, efficient new ports, which can now turn ships around with Singapore-like efficiency; the proposed third aircraft carrier group which will make it possible to patrol the Arabian Sea and the Bay of Bengal at the time; the Air-Independent Propulsion diesel submarines and nuclear submarines that can monitor (and if necessary, deny) narrow straits; the sale of supersonic Brahmos cruise missiles to the Philippines, Vietnam and Indonesia (and Cyprus) that create ship-denial zones: all this is muscle.And the final piece, the ‘software' for trade, the “multi-protocol switch”. This last is complicated. Its value is underestimated by many. But this is what enables friction-less transactions between various unrelated parties. The India Stack and the Digital Public Infrastructure can be utilized to provide such a facility. But it is complex enough to need significant study as to what is possible, and how to roll it out.Second-order effectsIn closing, it is worth considering some of what the (unintended) consequences of these proposals may be. Let us note that the G2 has no interest in allowing India to grow and make it a G3. They will do everything in their power to kneecap India, by all means possible.There is also a certain derision for India in some circles. Here is a generic western opinion on why China got rich, and India didn't. Well, the author doesn't consider the second-order effects of the wholesale destruction of Chinese civilization: that is a tradeoff Indians may not prefer for themselves. We all know how China's well-intentioned One Child Policy turned into demographic collapse within a few years. Besides, as The Economist asks, “China is innovative. Its economy is a mess. Which will win out?”This is why I think planning for these second-order effects is important. We tend to ignore them because they seem counterintuitive or unlikely, but Nassim Taleb has sensitized us to how low-probability Black Swan events can have grave consequences.As an example, attempting digital sovereignty may have unwelcome side-effects: Big Tech have the first-mover advantage and network effects and there are increasing returns to scale. They will surely make it hard for a new player to break in. Besides, the large investments in data centers and GCCs that they are making in India would make it very difficult for them to be ejected with a “Great Indian Firewall”.Even taxing their capture of Indian data will be complicated; not to mention that they have demonstrated that they can happily violate copyright laws with no consequence; therefore they will find ways to chew up and spit out Indian Knowledge Systems, and essentially re-colonize India. Digital colonialism is not a threat, it is a reality today, and it is a consequence of the relatively open Indian system.In addition, there is a malign group, the “barbarians within” as Arnold Toynbee once put it, who are ready to sacrifice Indian sovereignty for a pittance.Given all this, it will be very difficult to put in place serious measures to gain digital independence; and the narrative-peddling is likely to gain further momentum: just consider the caste allegations that have haunted BAPS in the US (despite the cases being dismissed by the US DoJ), the Cisco Systems case where, again, the case was dismissed, but the narrative continues, and the persistent efforts in various US states to turn caste into a weapon to bludgeon Indians.Another sensitive issue is that of the multi-protocol switch for trade. While from an Indian point of view, it eases trade and harks back to a Golden Age of Indic maritime commerce, but that will be viewed elsewhere very differently, for instance by the US as an attempt to de-dollarize. The US has jealousy guarded – with very good reasons that we will not go into here – the dollar's reserve currency status.We have also seen what happened to those who attempt to hurt the dollar's primacy: in 1985, the Plaza Accord devalued the dollar, and that was a body blow to Japan's economy, which has not recovered its mojo to this day. Later, Iraq's Saddam Hussein and Libya's Muammar Gaddafi both had ideas about replacing the petro-dollar with, respectively, the Euro and a new pan-African gold-backed currency. We know what happened to them.If the India Stack multi-protocol switch is perceived as an alternative to the US dollar, there may be grave consequences. Therefore, it should be conceived and deployed only as an adjunct to it and to the almighty SWIFT settlement system.ConclusionIndia is at a crossroads now. Even though the Hormuz closure is a serious problem, if it plays its cards right, adversity can be turned into opportunity across a variety of perspectives. The key is Atmanirbhar, self-reliance. If India can now implement a crash program of industrial policy, and at the same time overcome an ingrained Third-World tendency to cut corners, it can finally break free of the years of underperformance, what I called the Nehruvian Penalty in 2004.It is possible, but there are caveats: unforeseen consequences. Hic sunt dracones. Here be dragons. Be afraid. Be very afraid.3700 words, 7 June 2026This is episode 192 of the Shadow Warrior podcast. Here is a companion AI-generated slideshow. (Note that the borders of India are not necessarily depicted correctly here, because it is generated by an AI, notebookLM.google.com) This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit rajeevsrinivasan.substack.com/subscribe

You don't need Johns Hopkins to become a nurse. You don't even need four years. On this Laurel Ridge Community College edition of The Valley Today, host Janet Michael is back on the Zooms with Director of Marketing Guy Curtis, joined by Dr. Scott Vanderkooi, Dean of Health Professions, and Dr. Amanda Hodges, Interim Director of Nursing — to talk about how someone in this region can become a working RN in two years, often for far less money than they assume, and with a 100% job placement rate to show for it. The bigger news in this conversation is the launch of a brand-new weekend-and-online cohort starting in spring 2027, designed specifically for people who can't quit their jobs to go back to school. Online lectures, weekend labs, weekend clinicals — built around the reality that most adult learners are already working. Amanda walks through what the program looks like, who it's right for, and how CNAs, LPNs, EMTs, paramedics, and even total beginners can step in. Plus: how G3 state funding can cover the last dollar of tuition for eligible Virginia residents, and the upcoming online information sessions where you can learn more. ABOUT THE NEW WEEKEND RN COHORT Launching spring 2027, Laurel Ridge's new RN nursing cohort is built for adult learners who can't step away from full-time work. Lectures and coursework are delivered online. Labs, simulations, and clinical hours run on weekends. The program leads to an RN license — the same credential as the traditional weekday program — and qualifies for G3 last-dollar tuition funding for eligible Virginia residents. WHO IT'S FOR • Adults currently working who want to change careers • CNAs, LPNs, EMTs, paramedics, and surgical techs looking to advance to RN • People with no prior healthcare experience who want to enter the field • Anyone who needs to keep their current job while going to nursing school INFORMATION SESSIONS • First session: Monday, June 23, 2026 — online • Additional sessions throughout July (dates listed at laurelridge.edu/nursing) • Sessions cover the new weekend cohort, the traditional RN program, the CNA program, and the Practical Nursing program — plus admission requirements, the entrance exam, and how to prepare. Parents of high school students considering nursing careers are welcome to attend. ABOUT G3 FUNDING G3 (Get Skilled, Get a Job, Give Back) is a Virginia state program that covers the "last dollar" of tuition costs for high-demand career programs at Virginia community colleges. Eligibility is based on household income — roughly $100,000 to $128,000 depending on household size — and Virginia residency. G3 stacks on top of any federal financial aid (like FAFSA) so it covers what other aid doesn't. LINKS & RESOURCES • Laurel Ridge Nursing — program info, info session registration, application: laurelridge.edu/nursing • Schedule a campus visit: laurelridge.edu/visit • G3 funding eligibility and details: laurelridge.edu/G3  THE VALLEY TODAY with Janet Michael — A decade of conversations. New podcast episodes drop weekdays at 11 AM. Catch the show on The River 95.3 and Fox Sports 1450 AM weekdays just after noon. Subscribe and listen at thevalleytodaypodcast.com — available on Apple Podcasts, Spotify, and wherever you get your podcasts. If you enjoy the show, please take a moment to leave a rating or review — it helps more listeners find us. Connect with us: Facebook — facebook.com/ValleyTodayFanPage Instagram — instagram.com/thevalleytoday

In today's episode, Anna and Avery cover six major stories: NASA's historic Artemis III crew announcement, the official August 30 launch date for the Roman Space Telescope, a G3 geomagnetic storm delivering northern lights to mid-latitudes, a worrying air leak aboard the International Space Station, the fallout from Blue Origin's New Glenn explosion and its impact on NASA's Moon programme, and JAXA's H3 rocket attempting a redemption launch tonight.   Stories Covered •        BREAKING: NASA announces the four-person crew for Artemis III at Johnson Space Center -- a mission redesignated as a low-Earth-orbit docking rehearsal, paving the way for the Artemis IV Moon landing in 2028. •        NASA officially sets August 30, 2026 as the launch date for the Nancy Grace Roman Space Telescope -- eight months ahead of schedule. Roman will survey the sky 100x wider than Hubble, targeting dark energy, dark matter and exoplanets. •        A cannibal coronal mass ejection -- two merged CMEs -- arrives at Earth triggering a G3 geomagnetic storm, with auroras visible to mid-northern latitudes on June 8-9. •        Crew aboard the ISS briefly shelters in the docked SpaceX Dragon on June 5 as a worsening air leak in the Russian Zvezda module's PrK transfer tunnel prompts precautionary evacuation procedures. •        NASA seeks an alternative launch vehicle for Blue Origin's Blue Moon lander following the catastrophic May 28 New Glenn explosion at Cape Canaveral, which destroyed LC-36 and threatened the autumn cargo lander demonstration flight. •        JAXA launches the H3 rocket (H3-30 variant) tonight from Tanegashima on a test flight -- Japan's first large rocket powered entirely by liquid engines -- following the December 2025 failure that lost the QZS-5 navigation satellite.   Links & Further Reading NASA Artemis III crew announcement: nasa.gov Roman Space Telescope launch update: science.nasa.gov/blogs/roman Space weather updates: spaceweather.com | earthsky.org/sun ISS status blog: blogs.nasa.gov/spacestation Blue Origin New Glenn updates: spaceflightnow.com JAXA H3 launch: global.jaxa.jp  Become a supporter of this podcast: https://www.spreaker.com/podcast/astronomy-daily-space-news-updates--5648921/support.Sponsor Details:Ensure your online privacy by using NordVPN. To get our special listener deal and save a lot of money, visit www.bitesz.com/nordvpn. You'll be glad you did!Become a supporter of Astronomy Daily by joining our Supporters Club. Commercial free episodes daily are only a click way... Click HereThis episode includes AI-generated content.

Allie sits down with Bible teacher Mike Winger to break down the viral “alien disclosure” scandal that rocked Christian circles. A group of charismatic pastors, including Perry Stone, claimed the government held a secret meeting warning religious leaders about impending UFO revelations involving reptilian beings, a fake rapture, and a massive deception that would cause the Great Falling Away — claims that quickly spread across social media before unraveling. Mike explains how the story originated, why it went viral, who was actually in the meeting, and how several pastors walked back their dramatic assertions after pushback and clarifications from Rep. Eric Burlison (R-Mo.). The conversation also dives into the larger issue of cover-up culture in the church, Mike's work exposing abuse, and deception in ministry. Share the Arrows 2026 is on October 10 in Dallas, Texas! Tickets are on sale now at: ⁠⁠⁠⁠⁠⁠https://sharethearrows.com⁠⁠⁠ Share the Arrows is sponsored by: A'del Natural Cosmetics: AdelNaturalCosmetics.com Range Leather: RangeLeather.com/ALLIE We Heart Nutrition: WeHeartNutrition.com Buy Allie's book "Toxic Empathy: How Progressives Exploit Christian Compassion": ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.toxicempathy.com⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ – Timecodes 0:00 Introduction 1:20 The Viral UAP “Disclosure” to Pastors 15:43 Cover-Up in the Charismatic Church 55:31 Combating False Prophets – Today's Sponsors: Hillsdale College | Go right now to ⁠⁠hillsdale.edu/relatable⁠⁠ to enroll. There's no cost, and it's easy to get started. We Heart Nutrition | Check out We Heart Nutrition at ⁠⁠⁠WeHeartNutrition.com⁠⁠⁠ and use the code ALLIE for 20% off. A'del | Visit AdelNaturalCosmetics.com and enter promo code ALLIE for 25% off your first-time purchase. Good Ranchers | To support a company that honors America's past, present, and future, visit ⁠GoodRanchers.com⁠ today. When you start your plan, you'll get to pick a free meat that will be included in every order for life, and you'll get $25 off your first order using my exclusive code, ALLIE. Paleovalley | Right now, you can get 15% off your first order at paleovalley.com with code ALLIE. Episodes You May Like: Ep 1190 | Josh Buice & G3's Slander Scandal https://podcasts.apple.com/us/podcast/ep-1190-josh-buice-g3s-slander-scandal/id1359249098?i=1000708650226 Ep 607 | John MacArthur, Hillsong Documentary & SBC Drama | Guest: Megan Basham https://podcasts.apple.com/us/podcast/ep-607-john-macarthur-hillsong-documentary-sbc-drama/id1359249098?i=1000558899144 --- ► Buy Allie's book, "You're Not Enough (and That's Okay): Escaping the Toxic Culture of Self-Love": https://alliebethstuckey.com/book ► Subscribe to the podcast: iTunes: https://apple.co/2UVssnP Spotify: https://spoti.fi/2FwkXxj ► Connect with Allie on social media: https://twitter.com/conservmillen https://www.instagram.com/alliebstuckey/ https://facebook.com/allieBlazeTV/ ► Relatable merchandise – use promo code 'ALLIE10' for a discount: https://shop.blazemedia.com/collections/allie-stuckey

Tucker Carlson. Candace Owens. Nick Fuentes. The conservative movementis fracturing — and conspiracy thinking is at the heart of it. In thisepisode of G3 Weekly, Scott Aniol breaks down the week's biggeststories through the lens of Scripture:4 STORIES THIS WEEK:1. President Trump's historic summit with Xi Jinping in Beijing2. Trump's Religious Liberty Commission3. America's birth rate hits another record low4. The rise of the "New Left"For more helpful resources, visit G3+ at plus.g3min.org. Use coupon code G3weekly for $20 off your annual subscription.

Dave Sinykin and Trent Tucker are back in studio and have plenty of thoughts on G3 and how the Wolves can adjust for G4. The guys talk Wild G3, Frost G5, Lynx season opener, NBA playoffs, and a little NFL.See omnystudio.com/listener for privacy information.

Dave Sinykin and Trent Tucker are back in studio and have plenty of thoughts on G3 and how the Wolves can adjust for G4. The guys talk Wild G3, Frost G5, Lynx season opener, NBA playoffs, and a little NFL.

We Sit Down With Mark Motiuk of Motiuk Manufacturing, to talk about his Journey into Gunsmithing adn getting a BFL. The Production and Certification of the R85A1 a Semi Auto L85 Clone. As well as its possible production. Dealing with the RCMP Firearms Lab. Sourceing Parts. building a 7.62 Nato SKS. Modelo A and G3 builds. Other ideas for Legal Guns. and Much more !

The Supreme Court ruled 6-3 that the government cannot sort Americansinto congressional districts by the color of their skin. The mediasays it's a disaster. The Constitution says otherwise.4 STORIES THIS WEEK:1. Iran fires missiles at a U.S. Navy frigate — the Strait of Hormuzcrisis escalates while Europe refuses to help2.SCOTUS strikes down Louisiana's race-based redistricting map — whyLouisiana v. Callais is a landmark win for equal protection and acolorblind Constitution3.Young men are flooding conservative churches — but is it genuinerevival or cultural reaction? The data, the dangers, and the biblicalresponse4.2026 midterms preview — the battle for the Senate, recordretirements, and what Christians need to knowFor more helpful resources, visit G3+ at plus.g3min.org. Use coupon code G3weekly for $20 off your annual subscription.

Today we're visiting with a high schooler who seems truly grounded in her faith and in her walk with the Lord! Her name is Ava Parker. We met her at a Bible conference called G3, held in Atlanta, Georgia - she was volunteering her time, helping a ministry distribute biblical literature...

CNN aired a segment arguing that God is "non-binary." This week on G3 Weekly, Scott Aniol examines what happens when gender ideology invades theology — and why remaking God in our image is the oldest heresy in the book.Also this week: the White House Correspondents' Dinner shooting and its anti-Christian manifesto, South Carolina's near-total abortion ban that would criminalize women who willingly procure abortions, and the SPLC indictment that exposed millions funneled to white supremacist groups by the same organization labeling Christian ministries as "hate groups."4 STORIES THIS WEEK:1. WHCD Shooting — Political Violence and Anti-Christian Rage2. South Carolina's "Unborn Child Protection Act"3. CNN's "God Is Non-Binary" Segment4. The SPLC IndictmentFor more helpful resources, visit G3+ at plus.g3min.org. Use coupon code G3weekly for $20 off your annual subscription.

Tucker Carlson told his audience that Muslims love Jesus. But is that true? Islam claims Jesus as a prophet while denying His deity, His crucifixion, and His resurrection. The Quran rewrites the gospel and replaces it with a competing narrative. In this episode of G3 Weekly, Scott Aniol examines Tucker's theological claims — including his suggestion that Trump may be the Antichrist — and explains why faithful Christians must test the spirits, even when the errors come from voices on their own side.Also this week: Russia drops a precision bomb on a Baptist church during a prayer meeting in Ukraine. Trump's Religious Liberty Commission declares there is no separation of church and state — and we explain why the Reformed tradition says that's the wrong correction. And Carl Trueman releases "The Desecration of Man," arguing that modernity doesn't just ignore God — it actively delights in destroying His image.4 STORIES THIS WEEK:Russia Bombs Baptist Church in UkraineReligious Liberty CommissionTucker Carlson, Islam, and the AntichristCarl Trueman: The Desecration of ManFor more helpful resources, visit G3+ at plus.g3min.org. Use coupon code G3weekly for $20 off your annual subscription.

Interview with Louis-Pierre Gignac, President & CEO of G Mining Ventures Corp.Our previous interview: https://www.cruxinvestor.com/posts/g-mining-ventures-tsxgmin-fully-financed-path-towards-500kozpa-gold-production-by-2028-8221Recording date: 10th April 2026G Mining Ventures (TSX:GMIN) has announced the acquisition of G2 Goldfields, its neighbour in Guyana's Karouni gold district, consolidating two deposit systems that management describes as the same mineralised ore body divided only by a property boundary. The transaction is designed to transform Oko West on track for first gold in the second half of 2026 from a standalone project into a combined operation targeting up to 500,000 ounces of gold per year.The core of the investment case is geological. The Oko West and G2's Oko-Ghani deposits sit within 3 km of each other and share the same mineralised system, meaning the integration is an expansion exercise rather than a hub-and-spoke consolidation. G Mining's existing plant footprint was already being designed with expansion capacity in mind. Reaching a 25–30% throughput increase requires adding an additional ball mill, pebble crushing, leach circuit tankage, and modest tailings and power infrastructure, not redesigning the facility from scratch.Critically, none of this disrupts the existing build. Construction at Oko West proceeds on its current schedule, with first gold still targeted for H2 2026. The expansion planning and engineering work runs in parallel. An updated feasibility study for the combined project is expected in the first half of 2027, with expansion capital expenditure concentrated in 2028 and expanded production beginning in 2029.The permitting pathway is similarly de-risked. G Mining holds a 25-year mining licence at Oko West, and its existing mineral agreement with the Guyanese government contains provisions that extend its terms to assets acquired within the Karouni basin. The G2 deposits are expected to be incorporated through an addendum to existing approvals rather than a full regulatory re-submission.Financing is not a constraint. Following transaction close, G Mining will hold approximately $255 million in pro forma cash and a $350 million undrawn credit facility. Its producing Tocantinzinho (TZ) mine in Brazil generated over $250 million in free cash flow in 2025 and continues to contribute to the balance sheet through the construction phase and beyond. Management states the expanded project is fully funded without requiring additional equity issuance.The transaction also adds 362 km² of land to G Mining's Guyana position, all within approximately 20 km of Oko West. G2's exploration team transitions into a new vehicle, G3, seeded with $45 million and structured with a contingent value right that would deliver an additional $200 million to G2 shareholders if new discoveries bring total ounces to between 3.5 and 7.5 million.At a C$12 billion market capitalisation, G Mining is no longer a speculative junior. But management's contention is supported by a clear sequence of upcoming milestones: construction completion, first gold, a combined feasibility study, permitting, and eventually a 500,000-ounce operation in one of South America's more active emerging gold jurisdictions. For investors in the mid-tier gold space, the story is one of scale, execution track record, and a funded path to production growth.View G Mining's company profile: https://www.cruxinvestor.com/companies/g-mining-venturesSign up for Crux Investor: https://cruxinvestor.com

Garth Heckman The David Alliance TDAgiantSlayer@Gmail.com      Going to see G3 and not being able to get up front… but looking for a bathroom upstairs I walked in on him - “your Joe Satriani… Yes I am”.    Mark 2 When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. 2 Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God's word (OUR JOB- PREACH THE WORD OF GOD - Preaching Gods word always messes up the religious and the traditional) to them, 3 four men arrived carrying a paralyzed man on a mat. 4 They couldn't bring him to Jesus because of the crowd, (PEOPLE ARE SELFISH EVEN WITH THE BEST INTENTIONS) so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. (SOMEBODY'S GOTTA GET DIRTY - uh…thats not how we do things here - the religious are always quick to point out the “right way”) 5 Seeing their faith ( GK-auton personal possessive pronoun all 5 had faith), Jesus said to the paralyzed man, “My child, your sins are forgiven.” (CHILD, I AM YOUR FATHER, YOU ARE MY CHILD, I DISCERN YOUR BELIEF - you believe in me therefore you are now my child/I am your Father)  6 But some of the teachers of religious law who were sitting there thought to themselves, 7 “What is he saying? This is blasphemy! Only God can forgive sins!”  (WHY DO YOU THINK THESE MEN SAW JESUS AS THE MESSIAH BUT NOT THE RELIGIOUS LEADERS?) 8 Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? 9 Is it easier to say to the paralyzed man ‘Your sins are forgiven,' or ‘Stand up, pick up your mat, and walk'? (RELIGIOUS LEADERS TAUGHT THAT SICKNESS WAS DUE TO SIN IN A PERSONS LIFE - so healing and forgiveness were intertwined) 10 So I will prove to you that the Son of Man has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!” 12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We've never seen anything like this before!”   a series of controversy stories (Mark 2:1–3:6) that highlight growing opposition to Jesus from Jewish religious authorities       Both reveal Jesus exercising divine authority in ways that clash with first-century Jewish expectations.     Jesus first declares, “Son, your sins are forgiven”—bypassing expected healing and striking at the root issue.     (forgiving sins is “easier” because invisible and unprovable; healing is verifiable), and performs the harder visible act to authenticate the invisible one. The healed man's immediate obedience proves Jesus' authority as the “Son of Man” who exercises divine power now, not just in a future kingdom. The crowd's reaction (“We never saw anything like this!”) underscores the unprecedented nature of the claim.   Taxi drivers in NY - get out now. Uber is coming. It will change everything.     This incident challenges the entire religious establishment: forgiveness is no longer Temple-bound but available through Jesus' word; institutional mediators (scribes, sacrifices, Pharisees, Rules and Temple system) are sidelined.

We Like Shooting - Ep 657 This episode of We Like Shooting is brought to you by: Gideon Optics (Code: WLSISLIFE) Night Fision (Code: WLSISLIFE) Die Free Co. (Code: WLSISLIFE) Rost Martin (Code: WLSISLIFE) Flatline Fiber Co (Code: WLS15) Second Call Defense Text Dear WLS or Reviews +1 743 500 2171  Public   Show Titles   GunCon.net Tickets on sale now. Use code AGENCY171 GEAR CHAT Note Kelbly Element update. https://kelbly.com/precision-element-rifle/ Note Bounty Hunter from Midwest Industries. https://midwestindustriesinc.com/product-type/stocks-braces/revolver-stocks-braces/ Note Mediator XL update https://gideonoptics.com/shop-all/mediator-xl-red-dot-sight/ Note Holosun AEMS – https://www.holosun.com/products/rifle-sights/aems-x2.html Note Hi-Point HP-15 update – https://www.hi-pointfirearms.com/hi-point-hp15/556-rifle/556-16in-blk/ Note VKTR Industries update – https://www.vktrind.com/product/vk-1p-11-5-ar15-pistol-with-sba3-brace/ [EZshoot] BoreSighter Caliber Pistols Shotguns The EZshoot BoreSighter is a laser bore sight kit compatible with calibers from .177 to 0.78 inches, suitable for pistols, rifles, handguns, and shotguns. It features multiple adapters for precise bore alignment and a red or green laser for quick sighting. The kit includes batteries, a storage case, and an arbor for enhanced stability in larger calibers. Note Laser boresight – responses and did both. [FarrowTech] 22R Stock/Brace PDW Kit for Ruger MK3 and MK4 (Nick) This is a PDW style conversion kit for the Ruger MK3/4, available as a Stock or Brace configuration. All setups include 2 optional side Picatinny rails and a charging handle. Installation requires no permanent modifications to the host firearm. [AS Designs] ARHK (Nick) The ARHK is a fully self-contained drop-in cassette trigger unit built on ARC-Fire technology, designed specifically for HK roller-delayed platforms such as MP5, MP5K, AP53, G3, and HK21 clones. It installs directly into factory OEM polymer housings without modifications, features a pre-installed ejector, and offers a three-position selector: Safe, Semi (standard trigger pull), and Active Reset via ARC-Fire clutch. It maintains compatibility with all bolt carrier types, including full-auto. [Impact Kote] Custom Scope Wraps (Nick) Impact Kote offers custom scope wraps designed for precision rifle shooters. Specific technical details such as mechanical features, pricing, and availability are not detailed on the page. The content primarily consists of a general announcement without explicit product specifications. [Shomer-Tec] Escape Button™ The Escape Button™ is a covert escape and evasion tool disguised as a standard mil-spec 3/4 inch diameter plastic BDU button, featuring a pivoting 7/16 inch serrated 1095 steel blade that deploys via fingernail along the perimeter for cutting restraints like zip-ties, cord, rope, and tape. It attaches to clothing with low breaking-strength thread in accessible areas for use even with bound wrists. Manufactured in the USA with all USA components, it weighs 0.05 oz and is available in black, tan, and olive drab. BULLET POINTS Bus Built Systems PBP Gen 3 (Nick) The PBP Gen 3 from Bus Built Systems is a laser-cut 1/8-inch thick 304 stainless steel plate designed for mounting bags to an Arca rail, featuring an Arca clamp on one side and Arca rail on the other. It supports multiple bags from various manufacturers via perimeter slots and includes scallops for stability on props like cattle gates, plus fore and aft holes for optics or accessories. Powder coated in Bus Built Yellow, it weighs roughly a pound and a half without a bag. AR-15 Buffer Weights for Suppressed Tuning (H2 Buffer) The H2 buffer for AR-15 rifles weighs approximately 4.6 ounces and contains two tungsten weights, designed to slow down the bolt carrier group and reduce recoil in suppressed setups without needing an adjustable gas block. It is a popular choice for short-barreled rifles and suppressed AR-15s to manage increased backpressure from silencers. Heavier buffers like the H2 help fine-tune over-gassed systems by increasing mass. 1X Prism Optic A 1X prism optic uses a glass prism to focus both the target image and an etched reticle, which can be optionally illuminated without requiring batteries for basic use. It provides clarity and durability advantages over red dots, particularly for users with astigmatism, and supports complex reticles like ACSS with bullet drop compensation. Though not truly 1X, any magnification is negligible in practice. GUN FIGHTS No one stepped into the arena this week. THE AGENCY BRIEF WLS IS LIFESTYLE 9mm Speed-Loader for Glock, SIG, CZ, Springfield The 9mm Speed-Loader is a 3D printable tray that holds 10 rounds for quick reloading of compatible magazines from Glock, SIG, CZ, and Springfield. It features holes for bracing against a surface to ease loading without thumb strain from compressed springs. Print profiles include options with or without text, using 0.2mm layers, 3 walls, and 15% infill. GOING BALLISTIC Alberta and Saskatchewan Reject Federal Gun Confiscation Program from Ottawa (Savage) Alberta and Saskatchewan have publicly opposed Ottawa's federal firearm confiscation program, which banned about 2,500 firearms with a voluntary declaration deadline of March 31. Alberta's Minister of Justice Mickey Amery affirmed non-participation, directing provincial entities including law enforcement to decline implementation under provincial sovereignty legislation. Saskatchewan passed legislation to hinder the program, prompting criticism from Federal Public Safety Minister Gary Anandasangaree. John Lott on U.S. Military Bases Gun-Free Zones Policy (1992-1993) (Savage) John Lott argues that U.S. military bases should never have implemented gun-free zones, as these policies disarm trained personnel, leaving them vulnerable to attackers, evidenced by multiple mass shootings totaling 24 murdered and 38 wounded. The restrictions originated in 1992 under President George H.W. Bush and were enacted in 1993 by President Clinton to create a more ‘professional, business-like' environment. In contrast, troops carried weapons at all times in Iraq and Afghanistan without internal violence. Antonyuk v. James: New York Permanent Injunction on Social Media Gun Permit Requirement (Savage) In Antonyuk v. James, the United States District Court for the Northern District of New York issued a permanent injunction against New York's requirement for concealed carry applicants to disclose social media accounts from the past three years, as part of the Concealed Carry Improvement Act. The state consented to this injunction, removing the provision from the PPB-3 license application form. Litigation continues on other aspects of the Act, including restrictions on sensitive locations. Trump's FY2027 Budget Proposal (Civil Rights Division and ATF Funding for 2A Protection) (Savage) President Trump's FY2027 budget proposal includes targeted federal funding to defend Second Amendment rights, such as $1.4 million for a new office in the DOJ Civil Rights Division to protect against unlawful infringements and pursue enshrining those rights. It allocates $4.8 million to the Office of the Pardon Attorney's Firearm Rights Restoration Initiative for law-abiding citizens to regain rights post-justice obligations. The budget supports ATF in reversing prior regulations on background checks, pistol braces, homemade firearms, and FFL revocations, redirecting focus to illegal traffickers. Beckwith v. Frey: First Circuit Rules Gun Purchases Not Protected by Second Amendment (Savage) In Beckwith et al. v. Frey, the U.S. Court of Appeals for the First Circuit reversed a district court's preliminary injunction against Maine's 2024 72-hour waiting period for gun purchases (Me. Stat. tit. 25, § 2016). The panel held that the Second Amendment's plain text protects keeping and bearing arms but not the act of purchasing or acquiring firearms. This creates a circuit split with other circuits recognizing a right to acquire arms. ATF Frames and Receivers Rule (Updating 2021R-05F) – Bondi v. VanDerStok (Savage) The ATF is preparing a new draft rule updating the 2021R-05F ‘Definition of ‘Frame or Receiver' and Identification of Firearms,' which expands the definition of ‘firearm' to include partially completed frames, receivers, and certain parts kits that are ‘readily' completable. This follows the 2022 rule upheld by the Supreme Court in Bondi v. VanDerStok (2025). The update eases restrictions on some metal unfinished kits while maintaining strict regulation on polymer frames. REVIEWS Review: Operative Agent J Freedom from Illinois Comiforina wants full gun control, and the latest suit against gatalog proves it's not about public safety. Ironic, that their top gun control tard was running guns, Yang I think his name was. And they literally had politicians hiring Chinese spys, and one threatening to nuke us. Operative Agent J Freedom Review: Griz from Texas Absolutely phenomenal podcast. It takes real talent to talk for this long and somehow say so little, but the hosts pull it off with impressive consistency. Every episode feels like a masterclass in wandering off-topic, repeating the same points, and stretching what could be five minutes of content into a full episode. The chemistry between the hosts is undeniable—mostly because they seem just as confused about where the conversation is going as the listeners are. The audio quality is great though, which really helps you clearly hear every awkward pause and questionable take. If you're looking for a podcast that will make you appreciate literally every other podcast out there, this one is a must-listen. Five squares for the unforgettable experience. Secret Notes Griz Review: JackB from Texas 5 squares.

Most people gamble on love. We make big promises on small information, then wonder why chemistry fizzles into conflict. Today we pull the curtain back with Anil Gupta—TEDx speaker, triple best-selling author, and the “Love Doctor”—to share a clear framework for happiness and a practical method to choose partners who are truly safe for your heart.We start with G³, a simple formula that compounds well-being. From there, we connect happiness to attraction: when your inner state shifts, so does the quality of people you draw in.Then we dismantle the guesswork in dating. Anil introduces ABCD.The heart of the conversation is forgiveness. Letting go of resentment toward parents, exes, and yourself clears the residue that distorts attraction and reactions. Love stops being a slot machine and becomes a craft you can learn.If this conversation moves you, share it with a friend who needs clarity in love, hit follow, and leave a review with the one question you'll ask on your next date. Your story might help someone else find the courage to choose better.Send us Fan MailSupport the showThanks for listening!Check out this site for everthing to know about women's pleasure including video tutorials and great suggestions for bedroom time!!https://for-goodness-sake-omgyes.sjv.io/c/5059274/1463336/17315Take the happiness quiz from Oprah and Arthur Brooks here: https://arthurbrooks.com/buildNEW: Subscribe monthly: https://www.buzzsprout.com/1805181/support Email  questions/comments/feeback to tamara@straightfromthesourcesmouth.co Website: https://straightfromthesourcesmouthpod.net/Instagram: @fromthesourcesmouth_franktalkTwitter: @tamarapodcastYouTube and IG: Tamara_Schoon_comicWant to be a guest on Straight from the Source's Mouth: Frank Talk about Sex and Dating? Send Tamara Schoon a message on PodMatch, here: https://www.podmatch.com/hostdetailpreview/17508659438808322af9d2077

Christian; Follower of GOD Servant of CHRIST       Patreon https://bit.ly/3jcLDuZ Bio:Combat Veteran; U.S. Marine Corps Urban Warfare Instructor;       S.R.T. Commander Active Shooter Response Team Law Enforcement Los Angeles Police (L.A.P.D.) Police Officer / Fugitive RecoveryF.B.I. Instructor N.R.A Instructor Competition Shooter; Multi Time State Rifle Pistol Champion Hunting; Life Long Hunter Proffessional Hunter and Guide Private Security Contractor; Several Agencies,  Current.Patreon https://bit.ly/3jcLDuZBecome a supporter of this podcast: https://www.spreaker.com/podcast/gunfighter-life-survival-guns-tactical-hunting--4187306/support.Have a Blessed Day 

In this Cornelius Seed podcast episode, host Juan talks with Pivot Bio's Nick Fischer and Alex Obermier about Proven® G3, a third-generation nitrogen product using nitrogen-fixing microbes that continue fixing nitrogen in the presence of synthetic N and continuously release it to the plant. They explain how G3 adds two methylotrophs- one to stimulate bigger roots and one to make nutrients more available- along with results from 300+ full-field trials showing more frequent yield increases versus prior “yield parity” outcomes. The conversation covers new delivery options (on-seed, liquid in-furrow, and a new dry planter-box formulation), mixing and planting windows for the dry product, storage considerations, compatibility guidance, and how the microbes attach to roots, feed on plant exudates, and produce nitrogen through roughly VT-R1. Chapters: 00:00 Gene Edited Nitrogen Fixers00:43 Podcast Setup And Guests02:34 Pivot Bio Background And Adoption03:43 What G3 Adds05:30 Dry Planter Box Delivery07:04 Handling And Storage Windows09:22 Trial Data And Proven It10:52 Best Management Practices13:58 Soil Tests And Compatibility15:57 How The Microbes Work20:28 On Seed Treatment Tips23:36 ROI And Nitrogen Volatility27:55 2026 Planning Advice31:38 Rapid Fire Career Lessons34:35 Future Crops Organic And Next Gen36:29 Final Recap And Sign Off

La influencia del MUNDO by G3:16 Satélite

El espíritu de este siglo. by G3:16 Satélite

Un mundo hostil by G3:16 Satélite

Un mundo Adverso by G3:16 Satélite

Somos Iglesia _ El pueblo del Pacto by G3:16 Satélite

Jesús y Nicodemo by G3:16 Satélite

Jesús y la Mujer Samaritana _ El Encuentro que Cambiará tu Vida by G3:16 Satélite

La Cena del Señor _ El pacto que cambió la historia by G3:16 Satélite

In this episode, we sit down with Josh Little from G3 Enterprises to discuss the company's deep roots in the wine and ag hauling industry and the innovations shaping its future. From early influences in agriculture to G3's commitment to sustainability, logistics, and grower partnerships, this conversation explores how the company continues to evolve while maintaining the values that built its reputation. We also dive into trends impacting the wine and spirits supply chain, the role of technology in modern agriculture, and advice for the next generation entering the industry.

Max talks with Matt Bergwall, Executive Director of the Vision Jet Product Line at Cirrus, about the just-announced Cirrus Vision Jet G3 (SF50 G3)—and before that, he offers an unusually personal look at what the AOPA President's job actually requires. Max opens by explaining that he interviewed for the AOPA President role twice and uses that experience to outline what makes the position difficult and consequential. In his view, the job is not simply "being the public face of GA." It demands relentless travel to connect with members, lawmakers, regulators, and stakeholders—while still maintaining a strong day-to-day presence at headquarters to lead a sizable staff. He also emphasizes the fundraising reality: membership dues matter, but major donors increasingly drive what's possible, especially as traditional advertising revenue has eroded across media. Max argues that regardless of opinions about leadership changes, AOPA's advocacy work and member services—like the hotline—can be meaningful to pilots, and he encourages continued support for the organization. He also describes the way top roles like this are typically filled: boards often rely on executive search firms and closed candidate pipelines rather than a standard "job posting" process. Then the focus shifts to the Vision Jet. Matt explains the G3 changes through a pilot-centric lens: what's different in capability, how it affects workload, and what it feels like in real use. One headline upgrade is cabin practicality. Cirrus designed the G3 so six adults can fit comfortably, while still maintaining seven seat belts. That might sound like a simple seating tweak, but Matt describes it as a serious engineering effort that required deep iteration with mockups, real-world body sizes, and attention to the small geometry problems that make the third row either tolerable or miserable. The end goal was not only more capacity, but a better experience for passengers in the back—especially when the airplane is used as family transportation rather than a four-person luxury machine. On the performance side, Matt notes that Cirrus increased the airplane's MMO by 0.01 Mach, which equates to roughly 7 knots of additional true airspeed in certain cruise conditions and can also help during descents and arrivals. He frames the gain as less about bragging rights and more about flow: small speed margins can matter when mixing with faster traffic in busy terminal environments. He also explains the "why" behind the change: rather than a dramatic redesign, the team "sharpened their pencils," did additional flight testing, and validated that the aircraft had enough performance and safety margin to raise the limit. Max asks whether that might also yield a slight range improvement, and Matt says it can—though it's hard to quantify cleanly—while still being a meaningful, felt benefit on colder days when the throttle might otherwise need to pull back. A major avionics headline is CPDLC / ATC Datalink. Matt describes it as a system long familiar to airlines, increasingly available in U.S. centers and at many larger airports for text-based clearances. The practical advantage is removing the most error-prone part of IFR communication: copying down complex clearances and route changes while juggling frequency congestion. With datalink, pilots can receive clearances as text, review them at their own pace, and—in many cases—push the routing or frequency changes directly into the avionics instead of re-typing and re-verifying everything manually. In flight, the system can reduce "did ATC call me?" uncertainty: messages arrive with a clear alert and are hard to miss. Max and Matt also touch on D-ATIS and planning advantages, including how having information in text can reduce repeated listening and make it easier to configure the airplane early. They also cover a string of real operational refinements that make the G3 feel more modern day-to-day: improved taxi situational awareness features, taxiway routing guidance, and more capable visual-approach tools that help pilots set up patterns beyond the common "straight-in" workflow. Inside the cabin, Matt describes seat mechanism improvements that make entry and adjustment easier and more intuitive, plus passenger comfort refinements aimed at making the airplane more usable across a wider range of missions. The result is a G3 that's less about one giant breakthrough and more about a stack of changes that compound: a truer six-adult cabin, modest but useful speed flexibility, and datalink and avionics upgrades that reduce friction during the highest workload moments of an IFR trip. Max closes with the practical ownership layer—what this means for buyers thinking about price and programs—so listeners can translate "new features" into real-world value. If you're getting value from this show, please support the show via PayPal, Venmo, Zelle or Patreon. Support the Show by buying a Lightspeed ANR Headsets Max has been using only Lightspeed headsets for nearly 25 years! I love their tradeup program that let's you trade in an older Lightspeed headset for a newer model. Start with one of the links below, and Lightspeed will pay a referral fee to support Aviation News Talk. Lightspeed Delta Zulu Headset $1299NEW – Lightspeed Zulu 4 Headset $1099 Lightspeed Zulu 3 Headset $949Lightspeed Sierra Headset $749 My Review on the Lightspeed Delta Zulu Send us your feedback or comments via email If you have a question you'd like answered on the show, let listeners hear you ask the question, by recording your listener question using your phone. News Stories AOPA Seeks New President OIG To Audit Controller Training FAA Recommends More Spatial Disorientation Training For Pilots FAA Sets 25-hour Cockpit Voice Recorder Standard for New Aircraft Texas pilot sentenced for falsifying aircraft maintenance records Mentioned on the ShowBuy Max Trescott's G3000 Book Call 800-247-6553 Video of the Week: Free Index to the first 282 episodes of Aviation New Talk So You Want To Learn to Fly or Buy a Cirrus seminars Online Version of the Seminar Coming Soon – Register for Notification Check out our recommended ADS-B receivers, and order one for yourself. Yes, we'll make a couple of dollars if you do. Get the Free Aviation News Talk app for iOS or Android. Check out Max's Online Courses: G1000 VFR, G1000 IFR, and Flying WAAS & GPS Approaches. Find them all at: https://www.pilotlearning.com/ Social Media Like Aviation News Talk podcast on Facebook Follow Max on Instagram Follow Max on Twitter Listen to all Aviation News Talk podcasts on YouTube or YouTube Premium "Go Around" song used by permission of Ken Dravis; you can buy his music at kendravis.com If you purchase a product through a link on our site, we may receive compensation.

Carl Spackler (IRE), by top European sire Lope de Vega (IRE), is best known for his dominant performances at both Keeneland and Saratoga.He broke his maiden in his second start by nearly nine lengths and was named a TDN Rising Star for the performance.The summer of 2024 began his proclivity for Saratoga, taking his first of what would become four wins at the Spa in the G2 National Museum of Racing Hall of Fame S.. He would later add to his resume wins in the G3 Sarnac S., during the 2024 meet, and wins in the G3 Kelso S. and G1 Fourstardave H. the following season. In the G1 Fourstardave H. he earned his top Beyer Speed Figure of 106, one of 5 triple-digit figures he would accumulate in his career.At Keeneland, Carl Spackler added two more Grade 1 victories to his resume in back-to-back years. His first Keeneland G1 win came in a thrilling edition of the Turf Mile Stakes during the 2024 Fall Meet and returned in the Spring of 2025 to take the Grade 1 Maker's Mark Mile, clearing the field by over four lengths earning a 104 Beyer Speed Figure. He retires with eight wins - three at the Grade 1 level, seven graded stakes wins overall, and earnings of nearly $2,000,000.“Carl Spackler is unquestionably the best male turf miler I've ever trained. Not only is he fast, sound, and perfectly made, he also has an incredibly calm temperament that trainers dream of,” said trainer Chad Brown, “I will definitely be in the marketplace buying his best looking offspring.”A son of Lope de Vega, the sire of 21 G1 winners and a top five European sire in 2025, Carl Spackler is out of the G2 Goldikova S. winner Zindaya, by More Than Ready. Zindaya is a half sister to G1 Jamaica H. winner Western Aristocrat. Carl Spackler's full sister Sandtrap, is already G3 placed at two.“Lope de Vega has been a dominant force in racing since he was named European Champion First-Crop Sire and has made a global impact. Carl Spackler had such an impressive turn of foot, consistently performed at an elite level, and with his sire line he brings exciting diversity to the Lane's End roster,” said Bill Farish.