Podcasts about Mount Carmel

Tuesday of the 22nd Week in Ordinary Time Saint of the Day: St. Brocard; French by birth, he went to Mount Carmel; he was elected prior, and asked Albert, the patriarch of Jerusalem, to draw up a rule for the monks; this rule became the foundation of the Carmelite order; Brocard ruled for 35 years, and died in 1231 Office of Readings and Morning Prayer for 9/2/25 Gospel: Luke 4:31-37

1 Kings 18:16-4016 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17 When he saw Elijah, he said to him, “Is that you, you troubler of Israel?”18 “I have not made trouble for Israel,” Elijah replied. “But you and your father's family have. You have abandoned the Lord's commands and have followed the Baals. 19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel's table.”20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.”But the people said nothing.22 Then Elijah said to them, “I am the only one of the Lord's prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let Baal's prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.”Then all the people said, “What you say is good.”25 Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26 So they took the bull given them and prepared it.Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.27 At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed.29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.30 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”34 “Do it again,” he said, and they did it again.“Do it a third time,” he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”38 Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.39 When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!”40 Then Elijah commanded them, “Seize the prophets of Baal. Don't let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.

"Go: Faith That Keeps Moving" Faith isn't just about the mountaintop moments—it's about staying the course when life moves on. In 1 Kings 17–19, we read about Elijah, who declared drought, was fed by ravens, saw God provide through a widow, and even called down fire on Mount Carmel. Yet, after the victory, discouragement came. Pastor David Grobler shows us that true faith is not about one dramatic event—it's about persistently following God in the everyday, even when expectations aren't met. Faith is not measured by the size of the miracle but by consistent obedience. God reminds Elijah—and us—that His power is not only in the fire, wind, or earthquake, but in the still small voice that calls us to simply go.

The Torah in Parashat Shoftim (18:15) introduces the command to obey the instructions of a prophet. Once someone has been confirmed as an authentic prophet, the Torah commands, "Elav Tishma'un" – we must heed everything he tells us to do. The Rambam discusses this command in Hilchot Yesodeh Ha'Torah (9:3), and he explains that it includes an obligation to obey a prophet in the exceptional case where he instructs doing something that the Torah forbids. Even when the prophet tells the people to transgress a Torah law – we are required to comply. However, the Rambam adds, this depends on several conditions. Firstly, and most obviously, the prophet must have previously established his credentials and been recognized as an authentic prophet of G-d. Secondly, this requirement applies only if the prophet calls for a temporary suspension of a Torah command. If, the Rambam writes, a prophet announces the permanent abolition of a Torah law, then not only should he be disobeyed – he is determined to be a false prophet, and must be put to death. The final condition is that the prophet calls for suspending a Torah law other than the prohibition against idol-worship. A prophet who calls upon the people to worship a foreign deity, even as a temporary measure, must not be obeyed. The Rambam draws our attention to a classic example of a prophet who called for a temporary suspension of a Torah command – the story of Eliyahu's confrontation with the prophets of the idol Ba'al. As we read in the Book of Melachim I (chapter 18), Eliyahu assembled the people at Mount Carmel for a "showdown" with the pagan prophets. He invited the prophets of Ba'al to offer a sacrifice to Ba'al, after which he would offer a sacrifice to Hashem, so that the sacrifice which received a response would prove who the true Deity is. The prophets of Ba'al offered their sacrifice, which of course elicited no response, whereupon Eliyahu offered a sacrifice which was miraculously consumed by a fire that descended from the heavens. The people then realized the fallacy of paganism, and the truth of Hashem's existence. Now offering a sacrifice outside the Bet Ha'mikdash constitutes a grave Torah violation, punishable by "Karet." Nevertheless, the people were required to accept Eliyahu's decision to offer a sacrifice on Mount Carmel as a temporary measure necessary for the purpose of opposing the pagan prophets. Rav Meir Simha Ha'kohen of Dvinsk (1843-1926), in his Meshech Hochma (Parashat Re'eh), offers an insight into why the Rambam pointed to this specific incident as an example of a prophet calling for the suspension of a Torah law. He notes that when the Torah introduces the prohibition against offering sacrifices outside the Bet Ha'mikdash, it explains the reason for this command – so that people will not sacrifice to foreign deities ("Ve'lo Yizbehu Od Et Zivhehem La'se'iriim Asher Hem Zonim Aharehem" – Vayikra 17:7). By requiring that all sacrifices must be brought to the Bet Ha'mikdash, the Torah helps ensure that people will not offer sacrifices to false gods. It thus emerges that this prohibition – which Eliyahu temporarily suspended at Mount Carmel – is associated with the prohibition against idolatry, as it is intended as a safeguard against foreign worship. Hence, the Meshech Hochma writes, a prophet does not actually have the authority to suspend this command. As we saw earlier, a prophet must be disobeyed if he orders the people to worship foreign deities – and presumably, this should extend also to commands intended to distance the people from idol worship, such as the prohibition against sacrificing outside the Bet Ha'mikdash. Nevertheless, the Meshech Hochma explains, Eliyahu was allowed to suspend this prohibition, because he did so for the specific purpose of leading the people away from idolatry. Seeing how the worship of Ba'al had become rampant among the nation, Eliyahu realized he needed to resort to drastic measures to convince the people to worship G-d, instead – and this necessitated offering a sacrifice outside the Bet Ha'mikdash. Therefore, although a prophet may not suspend a prohibition associated with the prohibition of idolatry, this is allowed when it serves to distance the people from idolatry. The Meshech Hochma explains on this basis why the Rambam chose specifically this example of a prophet temporarily suspending a Torah law – because this is the most extreme case of a prophet's legitimate suspension of a Torah command, a situation that we would have assumed would require the people's disobedience. Specifically this story exemplifies the extent of the prophet's authority, how he must be obeyed even when he calls for the temporary suspension of a law associated with the prohibition of idolatry when he deems this necessary to lead the people away from idolatry.

Let the Fire Fall: Awakening a Generation to God's PresenceWhat happens when God's fire really falls? It doesn't just inspire you—it changes you.In this special episode of New Path New You, Ron unpacks the heart behind New Path Worship's song Let the Fire Fall and explores how God's fire shows up in Scripture and in our lives today. Through biblical stories and practical application, you'll learn:

Three and a half years (42 months, 1260 days spoken of frequently in the book of Revelation) of grievous famine had devastated the land of Israel. This famine had been brought upon the idolatrous nation to punish it and prepare for Elijah's heartfelt call to turn to their God. Elijah returns and announces the contest between Yahweh and Baal. The prophet announces this to faithful Obadiah, who has in the face of great risk to his own life from Jezebel's murderous slaughter, hidden 100 of the LORD's prophets; and fed them from Ahab's own pantry. Elijah seems dismissive of Obadiah, but through him communicates the message to the king. The prophets of Jezebel, who numbered 850 in all, came to Mount Carmel for the contest to see which god would answer by fire. Baal, who was a) the god of harvest; and, b) the god of fire being the sun god; was allowed first opportunity. Given the famine, Baal had already proven himself a failure on the first count. Now, given a parched earth and a burning hot sun, he seemingly had the ideal conditions for the contest. Elijah mocks the frantic frauds. Then at the time of the evening sacrifice, as the sun was declining, he repairs the altar of Yahweh. Next the prophet saturates the slain bull in sea water and calls the people to him. He prays and the Almighty answers by fire. So intense was the fire that it even licked up the water from the trench around the altar. Israel's response was to shout "Yahweh, he is the God" (which was the meaning of the prophet Elijah's name). All of the prophets of Baal were entirely massacred. The prophet earnestly prayed for rain; compare verses 41-44 with James 5verses 17-18. Elijah is then told to run before Ahab's chariot as the king hastened home to his palace. In spirit and power the prophet miraculously ran, as a herald, before the king. The prophet in his 44th chapter outlines the people's incapacity to learn the cause of their suffering. All those of Pathros would perish apart from a small remnant. The stupid leaders of Judah's remnants declare that the cause of their calamity came from a failure to persist in their sacrifices to the Queen of Heaven. It was such a degrading and idolatrous behaviour that the Almighty was judging. The prophet tells them that not only would they be destroyed, but Pharaoh Hophra would be taken captive by Nebuchadnezzar.In 1 Corinthians 3 the Apostle regrets his readers lack of spiritual perception. This lack of spiritual understanding was evident in the Corinthians following of leaders. It was both carnal and infantile. All who God had provided as guides for His ecclesia were engaging in the same task - whether sowing, watering, or harvesting. They were all FELLOW workers with their Father. They were His farm, His building, as well as His coworkers. Paul claims to have been a master builder. He has built upon the sole foundation that has been laid - the faithful stone laid in Zion in our Lord Jesus Christ: Isaiah 28 verse 16 read and meditate the message. Each of us is building and care must be taken with what we have chosen to build - the trial of fire will test with what we have sought to build. It may be that our life's work is disastrous. However our Sovereign knows the intent behind our efforts and will save such as have laboured faithfully, even if the outcomes have not stood the test of time. In God's ecclesia we are either builders, or destroyers. Take great care of our behaviours in the household of God. Of chief importance is that our minds have been devoted to the Almighty, as a temple in which He chooses to dwell. Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

Three and a half years (42 months, 1260 days spoken of frequently in the book of Revelation) of grievous famine had devastated the land of  Israel. This famine had been brought upon the idolatrous nation to punish it and prepare for Elijah's heartfelt call to turn to their God. Elijah returns and announces the contest between Yahweh and Baal. The prophet announces this to faithful Obadiah, who has in the face of great risk to his own life from Jezebel's murderous slaughter, hidden 100 of the LORD's prophets; and fed them from Ahab's own pantry. Elijah seems dismissive of Obadiah, but through him communicates the message to the king. The prophets of Jezebel, who numbered 850 in all, came to Mount Carmel for the contest to see which god would answer by fire. Baal, who was a) the god of harvest; and, b) the god of fire being the sun god; was allowed first opportunity. Given the famine, Baal had already proven himself a failure on the first count. Now, given a parched earth and a burning hot sun, he seemingly had the ideal conditions for the contest. Elijah mocks the frantic frauds. Then at the time of the evening sacrifice, as the sun was declining, he repairs the altar of Yahweh. Next the prophet saturates the slain bull in sea water and calls the people to him. He prays and the Almighty answers by fire. So intense was the fire that it even licked up the water from the trench around the altar. Israel's response was to shout "Yahweh, he is the God" (which was the meaning of the prophet Elijah's name). All of the prophets of Baal were entirely massacred. The prophet earnestly prayed for rain; compare verses 41-44 with James 5verses 17-18. Elijah is then told to run before Ahab's chariot as the king hastened home to his palace. In spirit and power the prophet miraculously ran, as a herald, before the king.  The prophet in his 44th chapter outlines the people's incapacity to learn the cause of their suffering.  All those of Pathros would perish apart from a small remnant.  The stupid leaders of Judah's remnants declare that  the cause of their calamity came from a failure to persist in their sacrifices to the Queen of Heaven. It was such a degrading and idolatrous behaviour that the Almighty was judging. The prophet tells them that not only would they be destroyed, but Pharaoh Hophra would be taken captive by Nebuchadnezzar. In 1 Corinthians 3 the Apostle regrets his readers lack of spiritual perception. This lack of spiritual understanding was evident in the Corinthians following of leaders. It was both carnal and infantile. All who God had provided as guides for His ecclesia were engaging in the same task - whether sowing, watering, or harvesting.  They were all FELLOW workers with their Father. They were His farm, His building, as well as His coworkers.  Paul claims to have been a master builder. He has built upon the sole foundation that has been laid - the faithful stone laid in Zion in our Lord Jesus Christ: Isaiah 28 verse 16 read and meditate the message. Each of us is building and care must be taken with what we have chosen to build  - the trial of fire will test with what we have sought to build. It may be that our life's work is disastrous. However our Sovereign knows the intent behind our efforts and will save such as have laboured faithfully, even if the outcomes have not stood the test of time. In God's ecclesia we are either builders, or destroyers. Take great care of our behaviours in the household of God. Of chief importance is that our minds have been devoted to the Almighty, as a temple in which He chooses to dwell.  Thanks for joining us - we pray you found these comments helpful in your appreciateion of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

Introduction Expressing gratitude for God's help, emphasizing its sufficiency compared to worldly assistance. Referencing 1 Kings 19, sharing that the Lord spoke to his soul during a revival. Stating the importance of the Holy Spirit and God's voice. Scripture Reading (1 Kings 19:13-14) Reading 1 Kings 19:13-14, focusing on Elijah's experience in the cave. Elijah wrapped his face in his mantle and stood at the entrance of the cave. A voice asked him, "What doest thou here, Elijah?" Elijah's response: He had been very jealous for the Lord God of hosts because the children of Israel have forsaken thy covenant, thrown down thine altars and slain thy prophets with the sword and I even I only am left and they seek my life to take it away. Personal Anecdote Recalling Carolyn Payne, his high school English teacher, and her influence. She taught at William Blount and pushed him hard in advanced composition. Preparing to make a statement with "bad English" for the sake of the children listening. Example: "I ain't got no help." Explaining that country folk would understand the meaning. Elijah's Situation Drawing a parallel between Elijah's feelings of helplessness and personal experiences. Describing times when the enemy attacks, leading to feelings of isolation and being overwhelmed. Sharing personal experiences of feeling like he wouldn't make it another day. Recalling Elijah's powerful acts on Mount Carmel, including calling down fire from heaven and slaying 850 prophets. Mentioning Elijah's prayer for rain and the appearance of a small cloud. Elijah ran to Jezreel and gave Ahab a message. Ahab sent a message back to Elijah that Jezebel was after him. Elijah took his servant and tried to escape. God's Understanding and Help Emphasizing that God knows what individuals are going through and feeling. Expressing gratitude that God is bigger and knows what is needed even when one doesn't. Sharing that God has always been a help since being saved at age nine. Acknowledging times of feeling alone and without help, especially when physically and mentally exhausted. Describing the devil's lies that reinforce feelings of helplessness. Asserting that God is always a help. Elijah's Humanity Acknowledging Elijah's greatness as a man of God who witnessed God's power. Recognizing that even Elijah ended up in a bad spot, feeling like the only one left. Highlighting that feeling alone is a tactic of the enemy. Reaffirming that God doesn't leave individuals alone but places them among other believers. Encouraging listeners to remember their family in Christ during difficult times. Stating the responsibility to care for one another as part of the family of God. Unnoticed Help Explaining that God is always helping, even when it's not noticed. Reflecting on times when he didn't know how he made it through the day. Asserting that God never puts His people in a place where they are truly alone. Mentioning the presence of the Father, Son, and Holy Ghost. Sharing that Elijah had a servant with him on Carmel. Believing the servant was present when fire came from heaven and during the slaying of the prophets. Expressing gratitude for those who have been a help in times of need. Highlighting the existence of "little servants" who help others along. Pointing out that Elijah forgot he had a servant and didn't notice the help he had. Elijah's Journey to Beersheba Elijah sent his servant to give Ahab the message. Elijah took his servant with him from Jezreel to Beersheba. Warning against leaving the church unless God directs it. Elijah left his servant in Beersheba, isolating himself. Suggesting that the servant would have done anything for Elijah. Stating that Elijah could have used help in the next few days. Angel's Help in the Wilderness Elijah went a day's journey into the wilderness and fell asleep...

Faceoff 1 Kings 18 Chew the Bible Season 3In 1 Kings 18, the prophet Elijah confronts King Ahab during a severe drought in Israel. Ahab has been leading the people into idolatry by worshiping Baal. Elijah challenges the prophets of Baal to a contest on Mount Carmel: both sides will prepare a sacrifice, but they must not light the fire. Instead, each will pray to their god, and the true God will answer with fire.The prophets of Baal cry out all day, cutting themselves and shouting, but nothing happens. Elijah mocks them, saying maybe Baal is asleep. Then Elijah rebuilds the altar of the Lord, drenches the sacrifice with water three times, and prays. Immediately, God sends fire from heaven, burning up the offering, the wood, the stones, and even the water. The people fall on their faces, declaring, “The Lord, He is God!” Elijah orders the prophets of Baal to be seized, and afterward, he prays for rain. The drought finally ends with a mighty downpour, showing God's power and mercy.Your words were found and I ate them

When we think of the “heroes of the faith,” we tend to focus on the tasks they accomplished and the people they encouraged—but the things they accomplished on their feet wouldn't have happened if they hadn't spent time on their knees in prayer. Even Elijah had to start somewhere! He was a shepherd in a small town who cultivated “the hidden life” of prayer before God called him to change his world.In this message, Jill walks us through Elijah's story, before the majestic displays of God's glory on Mount Carmel, to a life fueled by prayer and trust in the Lord. To support this ministry financially, visit: https://www.oneplace.com/donate/1141/29

“Stay alert! Watch out for your great enemy, the devil. He prowls around like a roaring lion, looking for someone to devour. Stand firm against him, and be strong in your faith. Remember that your family of believers all over the world is going through the same kind of suffering you are.” (1 Peter 5:8­–9 NLT) Often after great victories, the greatest challenges and temptations of the Christian life will come. I have found that after great blessings in my life, after God works in a powerful way, the devil will be there to challenge it. Think about it. After God had powerfully worked through Elijah on Mount Carmel, the prophet became so discouraged that he wanted to die. After Jesus was transfigured, He came down from the mountain to find a demon-possessed person waiting for Him. After Jesus was baptized in the Jordan River, after the Holy Spirit came upon Him in the form of a dove, and after God said, “This is my dearly loved Son, who brings me great joy” (Matthew 3:17 NLT), Jesus was led into the wilderness to be tempted by the devil. After the dove came the devil. The devil will always be there to challenge whatever God has done. It may come after church, after God has blessed you and spoken to you. You may leave the parking lot and get hit with a heavy-duty temptation. That’s the devil’s way. He wants to make your life miserable. Most importantly, he wants to steal anything that God has done in your life. That’s why you need to heed the warning of the apostle Peter in 1 Peter 5:8–9 above. You need to stay alert to the devil’s schemes in all settings, in good times and bad. You can’t afford to make the mistake of thinking you can anticipate the devil’s every move. You can certainly anticipate some. If you have self-awareness, you know your areas of vulnerability. You’re all too familiar with the temptations that have worked against you in the past. So, in spiritual battle, you’re likely to be hyper-attuned to them and (understandably) diligent about protecting yourself from them. But when those battles are over, and you walk away victorious, Peter’s warning in 1 Peter 5:8 still applies. “Stay alert!” (NLT). Because if the devil can’t get you to give in to temptation, he may be able to get you to overinflate your ego as you enjoy your victory. Pride can be just as enticing as sexual sin. If you start to believe that you deserve more credit, more followers, or more acknowledgment for your spiritual maturity and good deeds, the devil’s got you just where he wants you. Anything that weakens your faith or testimony is a battle victory for him. The same goes for every other believer in the arena, doing battle with the devil. That’s why it’s always a good battle strategy to pray for any person whom you know God is using. The more you step out to be used by the Lord, the more you can expect opposition from the devil. Reflection question: What are some hidden areas of vulnerability, especially when things are going well, that the devil might exploit in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Daily Devotions from Greg Laurie" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known."All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

1 Kings - Obadiah Meets Elijah, God or Baal on Mount Carmel, Elijah's Prayer1 Corinthians - Lawsuits Discouraged, The Body Is the Lord's

Summary: In his sermon, Pastor Daniel challenges the congregation to choose between serving God or false idols, emphasizing the need for true commitment and renewal of faith as illustrated by the story of Elijah on Mount Carmel.Title: If The Lord Is God, Follow HimDate: 8/10/25, 10am, Sunday SermonSpeaker: Pastor Daniel HahnOutline:00:00 - Introduction to the Sermon17:56 - Rebuild the Altar and Prioritize God18:13 - Elijah and the 12 Stones19:07 - Identity Precedes Worship20:15 - Impractical Obedience23:05 - The Consuming Fire25:05 - Cut Down the Idols29:13 - Concluding with Consecration

In Part 1 of our series Fire, we look at one of the greatest showdowns in history, Elijah vs. the prophets of Baal on Mount Carmel. This was more than a contest; it was a call to choose sides. Which God will answer by fire? Discover how God's fire exposes false gods, ignites revival, and points to the ultimate sacrifice, Jesus Christ. Watch and let us know your thoughts!

What do you do when you've reached your breaking point? In this inaugural episode of our "Life Under the Broom Tree" series, Christian Nichles opens 1 Kings 19 to reveal a side of the prophet Elijah we don't often talk about—the moment when this giant of faith completely fell apart. Fresh from his dramatic victory on Mount Carmel, Elijah finds himself running for his life, collapsing under a broom tree, and begging God to let him die. Sound familiar? You're not alone. Mental health struggles have been part of the human story since the beginning, and God's response to Elijah reveals profound truths about how He meets us in our darkest moments. In this honest and compassionate message, you'll discover: Why even spiritual victories can lead to emotional crashes How exhaustion affects our perspective and decision-making God's gentle, practical approach to caring for those who are struggling The difference between God's presence and the quick fixes the world offers This series is for anyone who has wrestled with anxiety, depression, burnout, or overwhelming fear. It's also for those who love someone who is hurting and want to understand how to help. Join us as we explore what it means to find hope and healing under life's broom trees, knowing that God doesn't shame us for our weakness—He meets us in it. About the Series: "Life Under the Broom Tree" is a biblical exploration of mental health, examining how Scripture addresses anxiety, depression, and emotional struggle with honesty and hope. Through the stories of Elijah, Paul's teachings on renewing our minds, and Jesus' own wrestling in the Garden of Gethsemane, we'll discover that our mental health matters deeply to God. If you're struggling with mental health, please reach out to a trusted friend, counselor, or mental health professional. You don't have to walk this journey alone.  

Right between soul fatigue and soul restoration lies the battlefield of your faith. In Part 3 of our Psalm 23 Collection, Pastor Travis Hearn delivers a prophetic “bonus track” message that shakes the very foundations of compromise. Rooted in the sacred words of Psalm 23 and the fiery showdown on Mount Carmel, Don't Bow to Baal is a call to holy defiance—a divine interruption between green pastures and soul restoration. This isn't just another sermon. It's a spiritual wake-up call. With piercing conviction and biblical power, Pastor Travis reveals how the enemy strikes hardest when you're most vulnerable—right after the breakthrough, right after the blessing. Baal may no longer be a statue, but its spirit is alive and thriving in our culture. In the pressures of popularity, comfort, and conformity—will you stand, or will you bow? Drawing from Elijah's confrontation with Baal, Jesus' wilderness temptation, and the unwavering fireproof faith of Shadrach, Meshach, and Abednego, this message ignites courage to stand when everyone else bows. It calls you to rebuild your altar, reignite your fire, and renounce every idol fighting for the throne of your heart. The line has been drawn. No more wavering. No more silence. No more compromise. If you don't bow—you won't burn. The fire isn't your end; it's where God reveals Himself. Welcome to the holy resistance. DON'T BOW TO BAAL.

Inspired By a True Crime Case: In 1932, the quiet town of Blackwood was shattered when unemployed miner Bernard Gorski brutally murdered three of his children, leaving behind a lone survivor and a trail of haunting questions,THE TRUE CRIME CASE THIS STORY IS BASED ON: In July 1932, the quiet coal-mining borough of Lykens, Pennsylvania, was shaken by a horrifying crime. Barney Godleski, a 31‑year‑old unemployed miner, brutally murdered three of his four children—Paul (8), Lillian (6), and Alberta (4)—in the basement of their East Main Street home. Only 10‑year‑old Helen survived, reportedly because she “kept house” for her father and he was “proud” of her. On the morning of July 14, Helen awoke to find her sister missing and bloodstains on her pillow. Following a trail of blood, she found her father with a self‑inflicted throat wound. At his instruction, she fetched local undertaker James Heldt, to whom Barney confessed his crime. Police arrived to find Barney calmly sitting at the kitchen table with the axe and butcher knife he used for the murders. The children's bodies were discovered in the cellar, one nearly decapitated. Barney confessed fully, stating that after a quarrel at a tavern and brooding over his marital troubles—his wife Lucille had left days earlier to work in Mount Carmel—he decided to kill the children and then himself. He admitted sparing Helen intentionally. Lucille, who had a past history of drug addiction and was working under an alias in Mount Carmel, expressed bitter anger and claimed she had feared Barney would harm the children, though locals described Barney as a devoted father and model citizen. Awaiting trial in Dauphin County Jail, Barney attempted suicide multiple times. On July 22, 1932, just eight days after the murders, he succeeded by hanging himself with his shirt sleeves in his cell. He was buried alongside the children he killed. The tragedy spiraled into further hardship for the family: Lucille was arrested for disorderly conduct the following month, and within two years both of her parents died, as did her brother in a mining accident. The eventual fates of Lucille and Helen remain unknown, with records only hinting that Lucille may have moved to New York by 1934. This grim case left behind unanswered questions about Barney's mental state, Lucille's role in the family breakdown, and the lasting impact on the lone surviving child.ORIGINAL CASE SOURCES…https://paoddities.blogspot.com/2020/06/the-lykens-triple-axe-murder-of-1932.htmlhttps://www.lykensvalley.org/three-children-killed-in-axe-murder-in-lykens-1932/https://www.lykensvalley.org/lykens-funeral-for-ax-murder-victims-1932/Music provided by Alibi Music Library= = = = ="I have come into the world as a light, so that no one who believes in me should stay in darkness." — John 12:46= = = = =WeirdDarkness® is a registered trademark. Copyright ©2025, Weird Darkness.= = = = =Originally aired: July 31, 2025NOTE: Some of this content may have been created with assistance from AI tools, but it has been reviewed, edited, narrated, produced, and approved by Darren Marlar, creator and host of Weird Darkness — who, despite popular conspiracy theories, is NOT an AI voice.CUSTOM WEBPAGE: https://weirddarkness.com/noir-blackwoodhorror#TrueCrime #TrueCrimePodcast #HistoricalTrueCrime #1930sCrime #PennsylvaniaTrueCrime #LykensMurders #FamilyMurders #CoalRegionCrime #TrueCrimeCommunity #CrimeDocumentary #DarkHistory #UnsolvedHistory #TrueCrimeStories

Kambra French, Carmel's Chief Mission Officer and Lisa Elert, from their Mission Identity team, will inform and inspire you about the history of Our Lady of Mount Carmel and their Carmel Catholic Rosary Walk on July 16th, in her honor. 

Waiting on the Mountain: Trusting God's Time with Mary and Elijah Today's Homily occurs on the Feast of Our Lady of Mount Carmel . . . . . . and explores the deep spiritual symbolism of the mountain . . . specifically Mount Carmel . . . and how it relates to faith, patience, prayer, and transformation. The mountain is more than geography; it's a spiritual summit, a place of ascent where prophets like Elijah wait in vigilant hope for God's quiet, powerful action. After his victory over idolatry, Elijah climbs higher . . . not for glory, but to wait for the Lord's rain, a symbol of restoration that comes only through perseverance and trust. This patient expectation mirrors the Carmelite tradition, where Saints Teresa of Ávila and John of the Cross teach that real prayer is not about many words, but about aligning oneself with the will of God. The Homily connects this to Mary, Our Lady of Mount Carmel, who is both a model and a “mountain” of receptivity to God's Word. Jesus highlights her true greatness not her physical motherhood, but her hearing and doing the will of God. In this feast, we are called to spiritual ascent . . . through character, devotion, and trust . . . in Mary's school of holiness. At Mass, this spiritual climb finds its summit in the Eucharist, where we behold the Lamb of God and receive the ocean of divine grace. Listen more to this Meditation Media. Listen to: Waiting on the Mountain: Trusting God's Time with Mary and Elijah ------------------------------------------------------------ Quote from the Homily Their recommendation is a much more powerful and much more fundamental thing. Seek to do the will of God, period. At first glance, that sounds like we're replacing praying with doing, but to do the will of God, one must know it. To do the will of God, one must desire it. To do the will of God, one must seek it. Let's note the power of the advice. Let your heart seek not its own way. Let it seek the way of the Lord. Let not your heart aspire after its own ambitions. Let your heart seek out what the Lord desires for you. And the more one begins to do that, what happens is one surrenders himself; one surrenders herself to the Lord in a way that saying, many prayers never get us to because of the issue. The issue in the spiritual life is not so much praying as it is belonging. One belongs to the Lord and to really belong to the Lord . . . ------------------------------------------------------------ Our Lady of Mount Carmel: Italian Painter: Pietro Novelli: 1641

After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah's sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel's threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord's command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.1 Kings 19 - 1:06 . 1 Kings 20 - 6:29 . Psalm 119:49 - 17:45 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

The History of the Brown Scapular Way back in the 1200s, in Aylesford Priory, England... St. Simon Stock, a Carmelite monk, had this famous encounter: Our Lady of Mount Carmel appeared to him and showed him the Brown Scapular. For religious folks, the scapular is part of their habit. For laypeople, it’s the mini version: two little squares of cloth, connected by strings, worn under your clothes. Important to remember: Wearing it is not a magic ticket to heaven. Patrick really hammers this home. What’s the Point of Wearing It? Patrick explains it this way: It’s like a wedding ring.→ The ring doesn’t literally make you married, but it’s an outward sign of an inward reality. The scapular is an outward sign that you’re asking Our Lady to pray for you, to help you love Jesus more, and to remind yourself to live for God. The Big Misunderstanding There’s a lot of rumors floating around:“If you wear the Brown Scapular, you’re guaranteed heaven.”"You’ll skip purgatory and go straight up the Saturday after you die!” Patrick is super clear here: -The Church does not teach that. -There’s no record of Our Lady promising that to St. Simon Stock. - Patrick says that salvation depends on dying in a state of grace, loving God, repenting from sin, not on religious accessories. Why Still Wear It, Then? Because: -It’s a beautiful sign of devotion to Mary. -It reminds you daily to love God and neighbor. -Our Lady does intercede for those who ask. -It helps you stay close to Jesus, but it’s not a magic amulet. Bonus: Does Patrick Wear It 24/7? Yep... under his shirt, like most folks.He takes it off for showers or swimming (no, you’re not spiritually vulnerable if it’s not on — again, not magic!). Bottom Line (aka “What You Tell Your Friends”) The Brown Scapular is:-A beautiful, centuries-old Marian devotion.-A reminder to live for Jesus.-Not a spiritual hack or shortcut to bypass repentance and grace. Love Our Lady, trust in her prayers, and keep your eyes on Jesus.

This message will look at Elijah's faith on Mount Carmel. It is beyond time for us to quit limping between two opinions. People of prayer are focused on one opinion, the opinion of God alone. Once we hear God's voice, there's no margin for other opinions. When God speaks, we respond with submission and surrender. The more we hear His voice, the more His faith is imparted to us. This message is about rebuilding the altar of God in your life. God doesn't allow multiple altars. Nothing will change one's prayer life more than rebuilding and restoring the altar of God in your life.

Saint Isaac the Syrian begins this homily with the words: “The soul that loves God finds rest only in God.“ This thought permeates all that is to follow. Our weaning ourselves from our attachment to the things of the world and our own self-esteem and judgment opens our eyes to the love and freedom that is ours in Christ. To see this, Saint Isaac tells us, one must engage in the ascetic life; that is, we must discipline the body through vigils, prayer fasting and the like; cultivating the heart in such a way that not only desires God above all things, but is willing to suffer every hardship for his sake. Indeed it is suffering and humiliation that frees us from the yoke of the self to such an extent that we can embrace such hardship with joy. In fact, the one who flees the futile glory of this world already has come to see something of the hope of the age to come. St. Isaac wants us to understand that our freedom from attachment to the things of the world does not merely mean our possession of riches, but rather also the acquisition of anything to which our will clings. Until this takes place, we are scattering with one hand what we have gathered with the other. All that we hold onto prevents us from rising above a worldly understanding of justice and prevents us from experiencing true freedom in our actions. We cannot show mercy to others except through what has been gained through our own labor and hardship. To sow from another man's seed is to make our actions ingenuine and hypocritical. It's a reflection of our desire to isolate ourselves from the suffering of our fellow man. What Isaac is preparing us to see is that we are not simply called to be merciful at the highest level of natural virtue or even what we would see as virtue elevated by the grace of God. Rather, we are called to be merciful as our Heavenly Father is merciful, to be perfect as our heavenly Father is perfect. This means giving to everyone who ask of us and not expecting our goods to return to us; not merely to suffer injustice or to have our possessions taken from us, but also to be willing to lay down our life for our brother. Our mercy must be such and our love for our brother so great that even if we were to be treated shamelessly and abusively, our desire would be not to grieve our brother‘s heart.  Guided by intellect and reason alone we have already reached the level of absurdity. In the months to come, we will be shown that the mercy and love of God stretches far beyond the measures of man's mind. The love of God has the very dimensions of God Himself. --- Text of chat during the group: 00:18:47 Bob Čihák, AZ: P. 141, start of Homily 4, first paragraph 00:34:05 Myles Davidson: On the subject of suffering for Christ, “contempt and humiliation with good will”… I'm reading an extraordinary book called The Autobiography Of A Hunted Priest by John Gerard S.J. written by an English Jesuit priest who survived the Elizabethan anti-Catholic police-state known as the penal times. These young English Catholic men would travel to the continent to attend seminary, knowing when they returned they would be constantly hunted and faced a high chance of imprisonment, torture and martyrdom via being hung, drawn and quartered. While the author lived to tell the tale, he did suffer horrendous conditions in prison and painful torture. What is striking about the story, is the joy and peace he often experienced under these conditions and the often profound effect he had on his jailers. A very real example of “suffering contempt and humiliation with good will”. The book is a real faith booster! 00:35:10 Ryan Ngeve: Father what makes the trope of the fool-for-Christ different from those who actively seek humiliation or other forms of false piety 00:40:18 David: The movie "The Island" has a good example of a fool for Christ who is ideal as a follower of Christ and showing humility and humor. 00:40:25 Anthony: St Gabriel of Georgia should be patron of political philosophers but he was a fool for Christ. 00:40:34 Ben: Replying to "The movie "The Islan..."

On this feast of Our Lady of Mount Carmel, Barb Ernster and Katie Moran reflect on the history and meaning of the brown scapular. Discover its deep connection to Fatima, the role it plays in consecration to the Immaculate Heart of Mary, and why this simple devotion is so powerful for our times.

⁠⁠Join the Movement⁠⁠Work with us! Click here to apply for our open COO position.⁠⁠⁠⁠⁠⁠Today's transcript⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We depend on donations from exceptional listeners like you. To donate, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Daily Rosary Meditations is now an app! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here for more info.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out more about The Movement and enroll: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.schooloffaith.com/membership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Prayer requests⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe by email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download our app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Full Text of ReadingsWednesday of the Fifteenth Week in Ordinary Time Lectionary: 391The Saint of the day is Our Lady of Mount CarmelThe Story of Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace. Our Lady of Mount Carmel is the Patron Saint of: Chile Saint of the Day, Copyright Franciscan Media

In Today's Show: Since today is the The Feast of Our Lady of Mount Carmel, could you explain the beliefs and significance of wearing the Brown Scapular? While I believe in God intellectually or emotionally, I don't know if I truly believe in a deep meaningful way. How do I deal with this? Why does the priest cross the stole in the traditional mass, but not the new mass? If I've received Holy Communion before attempting reconciliation with my brother, do I need to confess in Confession the times I've received Holy Communion without having tried to reconcile? Do angels get tired of our antics? How should I handle noticing the Eucharist accidentally on the floor during Holy Communion? How should we deal with parish priests being stretched too thin? Does Heaven have a hierarchy? How do I deal with getting bored and becoming lazy at work? Is the Bible written in chronological order? Has the Church removed the phrases 'For all of the intentions in our hearts' or 'all of our personal intentions' or does it vary from parish to parish? Who exactly was the James who presided over the Council of Jerusalem in Acts 15? What is the Church's position on elderly people of the opposite sex living together chastely, as roommates? Is 5:00 in the evening too early to start vespers? What is the best advice for dealing with a sanguine's high sanguiness? Should my baptism be redone? Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Mother Miriam Live - July 16th, 2025 In today's show: The Feast of Our Lady of Mount Carmel. A non-Catholic seeks answers to her questions. A listener's wife travels out of state every week which makes family life difficult.  Mother discusses and explains scapulars. A caller's wife was raised Evangelist and is concerned about the future of the marriage. 

Friends of the Rosary,Today is the Memorial of Our Lady of Mount Carmel, the feast day of the Carmelite Order and the Feast of the Scapular.We celebrate worldwide the devotion to Our Lady of Mount Carmel and her Brown Scapular.This feast was instituted in 1332 and extended to the whole Church by Benedict XIII in 1726.In the twelfth century, a group of hermits living on Mount Carmel was organized into the Carmelite order devoted to the contemplative life under the patronage of Mary, the holy Mother of God.The Carmelites were still under constant harassment, and the sixth General of the Order, St. Simon Stock, pleaded with the Blessed Virgin for some special sign of her protection. On July 16, 1251, she designated the scapular as the special mark of her maternal love.Today, the scapular is a distinctive feature of the Carmelites, and lay persons also wear this sacramental object, enjoy the graces associated with it, and do so as a sign of their devotion to Our Lady.The Brown Scapular object is an expression of our belief that we will meet God in eternal life, aided by the intercession and prayer of Mary.Today, in New York City's East Harlem, is one of the oldest festivals in America dedicated to Our Lady of Mount Carmel. Additionally, Williamsburg in Brooklyn, NY, hosts the annual Festival of Our Lady of Mt. Carmel and St. Paulinus of Nola (Festa Del Giglio).Ave Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 16, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

On today's episode, Johnnette Williams is joined by Sue Brinkmann for Wacky Wednesday. They first honor Our Lady of Mount Carmel on her feast day and speak about the blessings of the scapular. Listeners call in to ask questions about Reiki, New Age jewelry, and the meaning behind masonic symbols.

On today's episode, Johnnette Williams is joined by Sue Brinkmann for Wacky Wednesday. They first honor Our Lady of Mount Carmel on her feast day and speak about the blessings of the scapular.

Join Father Kevin Drew as he preaches on this Wednesday of the Fifteenth Week in Ordinary Time and Memorial of Our Lady of Mount Carmel. Today's readings First Reading: Zechariah 2:14-17 Psalm: Luke 1:46-47, 48-49, 50-51, 52-53, 54-55 Gospel: Matthew 12:46-50 Catholic Radio Network

Sirach 24: 23-31; Luke 11: 27-28; Haydock Commentary + The Great Commentary of Cornelius a Lapide Please consider donating to help keep this podcast going by going to buymeacoffee.com/catholicdailybrief Also, if you enjoy these episodes, please give a five star rating and share the podcast with your friends and family

7/16/25 - St. Simon Stock was a 13th-century English Carmelite friar whose life helped shape the future of the Carmelite Order during a critical time of transition from the deserts of Mount Carmel to the cities of Europe. Born in Kent and said to have lived as a hermit in the hollow of a tree (earning him the name “Stock”), he was known for his deep asceticism and devotion to the Blessed Virgin Mary. In 1251, according to tradition, the Virgin appeared to him in Aylesford, England, and gave him the Brown Scapular, with the promise that “those who die wearing it shall not suffer eternal fire.” This vision sparked widespread Marian devotion and established the scapular as one of the most beloved sacramentals in the Church. Through his leadership, mystical experiences, and enduring spiritual influence, St. Simon Stock remains a model of Carmelite spirituality rooted in humility, prayer, and total trust in Our Lady.

Fr. Michael-Joseph Paris joins Patrick for his debut to discuss Our Lady of Mount Carmel and the Brown Scapular (4:32) What is the spirituality of the Carmelites? What makes our lady of mount Carmel different than other titles of Mary? (12:41) What is a sacramental? Pat - Every time I wear a scapular at work, they usually rip apart. If I get a new one, do I need to be re-enrolled? I also have a brown scapular medal. I was told by a Carmelite at Holy Hill that you do not have to have a prayer said over you if you replace the medal, but you do if you have a cloth one. Am I right or wrong. This was years ago. (20:22) Break 1 What is the history of the Brown Scapular? What is enrollment to the Brown Scapular? (28:15) Diane - I wear a medal, scapular medal. Supposed to be the same as cloth. Is that true and what has to be in place. Medal or cloth? Madonna - What is it with the different colors of scapulars, pink, blue, purple, etc.? Does that have anything to do with it? (32:46) Mary – I've been wearing one for 3 years. Is it inappropriate to wear it outside your clothing? Gina - My sister and I wore the scapular. Started 10 years ago. We got invested. Every time I think of that, I think of my sister. (38:55) Break 2 What are the promises of the brown scapular? (43:05) Juliana - If you're wearing a formal dress, could you pin the scapular or medal inside the garment or does it have to be worn around the neck? (45:14) Mike - How do you dispose of the scapular when it's time for a new one? Kelly - My mother died in the hospital. Wore it for forever. Hospital staff took it off. I didn't put it back on her. I've always been concerned about that.

July 15th, 2025:  The Holy History of Mt Carmel; Our Lady's Scapular: A Garment of Grace; Mary & Mt Carmel; The Brown Scapular; Our Mother of Mt Carmel

Wednesday of the 15th Week in Ordinary Time Optional Memorial of Our Lady of Mount Carmel; hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century; by the 13th century they became known as “Brothers of Our Lady of Mount Carmel”; in 1726 Our Lady of Mount Carmel became a celebration of the universal Church Office of Readings and Morning Prayer for 7/16/25 Gospel: Matthew 11:25-27

On July 16th, we will celebrate the Feast of Our Lady of Mount Carmel, a significant event in the Catholic calendar that honors the Blessed Virgin Mary under her title of Our Lady of Mount Carmel. This feast is a wonderful opportunity to reflect on the importance of devotion to Mary and the role of scapulars as sacramentals in our faith. Join us for an engaging discussion where we will explore the history and significance of the scapular, particularly the Brown Scapular associated with this feast. We will also delve into other types of scapulars, their meanings, and how they can enhance our spiritual journey.

In one of the most dramatic moments in all of Scripture, Elijah stands alone on Mount Carmel against 450 prophets of Baal—and calls down fire from heaven. But this showdown is about more than just a miracle; it's a bold confrontation between truth and deception, faith and fear, the living God and lifeless idols. In this episode, we unpack the powerful story of 1 Kings 18 and explore what it teaches us about spiritual courage, public faith, and the God who answers by fire.  Learn more about your ad choices. Visit megaphone.fm/adchoices

The devotion of the wearing of the Brown Scapular, while popular among Catholics, is shrouded in mystery for many. Under the patronage of Mary, Our Lady of Mount Carmel, it is actually an ancient devotion with Old Testament roots leading to its founding in the middle ages.

The devotion of the wearing of the Brown Scapular, while popular among Catholics, is shrouded in mystery for many. Under the patronage of Mary, Our Lady of Mount Carmel, it is actually an ancient devotion with Old Testament roots leading to its founding in the middle ages.

Join us as we journey through the vibrant world of Italian-American feast traditions, focusing on the rich history and cultural significance of the Feast of Our Lady of Mount Carmel. This episode spotlights the oldest celebration of the feast in the United States, held in Hamilton, New Jersey. Andy Ponzarello shares captivating stories about the Italian immigrant experience and how these traditions endured through hardships like the World Wars. We delve into the origins of the Carmelite Order and the importance of July 16th—the Feast of Our Lady of Mount Carmel in Southern Italian culture. Explore the evolution of Marian imagery, from Greek Byzantine influences to depictions in the Carmelite habit, and the widespread devotion to the brown scapular. Through historical context and personal anecdotes, we show how these devotions became a powerful unifying force for Southern Italians, both in their homeland and in immigrant communities across America. Discover the unique customs and modern revitalizations that keep these feasts alive—from candlelit processions to innovations like drone shows. We examine how these events continue to draw crowds and maintain cultural vibrancy through strategic outreach and strong community involvement. Through heartfelt stories and historical insight, we celebrate the enduring legacy of Italian American feast traditions and the deep emotional bonds they continue to foster across generations.   HIS SOCIALS Facebook: The Our Lady of Mt. Carmel Society, Hammonton, NJ FEAST   WEBSITE: Website: https://www.mountcarmelsociety.org/

In this Bible Story, Elijah meets with God on Mount Sinai, and flees from Jezebel, The Witch Queen, fearing for his life. His troubled and weary mind is met with the gentle touch of God's presence and direction. The Lord gives guidance to Elijah, and tells him that there was a civil war approaching that would topple the kingdom of Ahab and Jezebel. This story is inspired by 1 Kings 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 19:9 from the King James Version.Episode 124: Ahab, sore from being made a fool by God's display at Mount Carmel, went home to complain to his wife Jezebel. Filled with anger at his actions, Jezebel sends a death threat to Elijah. When Elijah received the message, he fled until he had no strength left. Collapsing by a tree he begged God to take his life. But God showing him compassion sent an angel to provide for his needs and prepare him for the long journey ahead. A journey where he would meet with God Himself and be encouraged.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.