Podcasts about Mount Carmel

Dr. Gregory Bottaro – Catholic psychologist, author, and founder of the CatholicPsych Institute joins Trending with Timmerie Episode Guide Difficult Conversations: principles for listening that transform a conversation. (1:26) Acknowledging Pain: How do we acknowledge another person's pain and help move them from despair toward healing? (23:00) Would someone know I am Catholic by my actions? (36:43) Our Lady of Mount Carmel & the Brown Scapular – the promises of the scapular (46:39) Friday on Trending (50:58) Resources mentioned: Catholicpsych Institute https://catholicpsych.com/ Book: The Power of Listening Well: How Holy Curiosity Can Build Trust and Restore Relationships https://sophiainstitute.com/product/the-power-of-listening-well/ Laughter, Facing Fears, & Morning Prayer Routines https://relevantradio.com/2021/04/laughter-facing-fears-morning-prayer-routines/

In this solo episode of The Sacred Travel Podcast, Julia takes you into the mysteries of Mount Carmel, one of the most revered sacred mountains of the ancient world and a place deeply connected to prophecy, the Divine Feminine and the Magdalene lineage. 

Join the Movement - click here!⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Today's transcript⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠. We depend on donations from exceptional listeners like you. To donate, ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠click here⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠The Daily Rosary Meditations is now an app! ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Click here for more info.⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠To find out more about The Movement and enroll: ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠https://www.schooloffaith.com/membership⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Prayer requests⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe by email⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Download our app⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ | ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠

Today’s Topics: 1, 2, 3, 4) William discusses Saint Thérèse of Lisieux, the Brown Scapular, the Blessed Virgin Mary, Saint Simon Stock, Our Lady of Mount Carmel, Elijah, the Prophet of Carmel, the Little Cloud, and sacramentals

Today’s Topics: 1, 2, 3, 4) Gospel – Matthew 11:28-30 – Jesus said: “Come to Me, all you who labor and are burdened, and I will give you rest. Take My yoke upon you and learn from Me, for I am meek and humble of heart; and you will find rest for yourselves. For My yoke is easy, and My burden light.” Memorial of Our Lady of Mount Carmel Our Lady of Mount Carmel, pray for us! Bishop Sheen quote of the day

Welcome to Day 2906 of Wisdom-Trek, and thank you for joining me. Day 2906 – Theology Thursday – Prayer as Communion, Petition, and Covenant: From Ancient Near East to Modern Faith Wisdom-Trek Podcast Script - Day 2906 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2906 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled PRAYER AS COMMUNION, PETITION, AND COVENANT: FROM THE ANCIENT NEAR EAST TO MODERN FAITH. In the religious systems of the ancient Near East, prayer was a vital function, though its framework was drastically different from what later developed in Israelite and Christian thought. Prayer was primarily a method of maintaining the cosmic order through appeasement and transaction. Gods in Mesopotamia, Canaan, and Egypt were seen as powerful but unpredictable, often requiring elaborate rituals, sacrifices, and formulas to grant favor or avert wrath. These cultures did not operate under a theology of relational covenant but rather through a pattern of reciprocity: offerings and words were meant to provoke a specific divine response. Babylonian prayer texts like the “Shurpu” and “Maqlu” series reflect a deep concern with curses, omens, and unseen transgressions. The supplicant might not even know which god was offended or what sin was committed. In such cases, prayers became generalized pleas for forgiveness from all deities. Egyptian prayers often took the form of hymns to the gods, extolling their attributes and requesting protection or intervention, especially concerning the afterlife. Canaanite prayer and sacrifice, while less preserved in textual form, mirrored these transactional patterns. Ultimately, prayer in the ANE was primarily about control, using proper language and rites to maintain divine favor and personal or national survival. The first segment is: The Distinctive Voice of Ancient Israel: Relational and Covenant-Based. The emergence of Israel as a people devoted to Yahweh introduced a significant break from the ANE paradigm. While early Israelite religion still bore some cultural similarities to its surroundings, the theology of Yahweh as a covenantal, relational deity revolutionized the nature of prayer. No longer was prayer simply a means of magical manipulation or guesswork. It became a medium through which a person engaged with a God who had revealed His name, His character, and His promises. The earliest biblical prayers, such as those found in Genesis, reflect this relational nature. Abraham argues with God over the fate of Sodom, appealing not to ritual but to God's justice. Moses intercedes for Israel after the golden calf incident, reminding Yahweh of His promises to Abraham, Isaac, and Jacob. These prayers do not treat Yahweh as distant or unknowable but rather as a God who can be reasoned with, challenged, and persuaded because of His own covenant loyalty. The Book of Psalms shows the breadth of human emotion brought before God: joy, fear, doubt, anger, and praise. Lament becomes a central form of worship, as seen in the cries of David or the national laments after Jerusalem's destruction. These are not sterile performances but passionate expressions of faith. Prayer becomes an act of courage, a wrestling with God, a protest against silence, and a clinging to hope when the world falls apart. The second segment is: From Temple to Synagogue: Formalization in Second Temple and Rabbinic Judaism. As the Hebrew Bible gave way to the practices of Second Temple Judaism, especially after the exile, prayer began to evolve in response to historical necessity. With the destruction of the First Temple and the loss of the sacrificial system, the Jewish people turned increasingly to prayer and study as their central forms of worship. What was once spontaneous became structured. What was once private became communal. During this period, daily prayer rhythms began to emerge. Fixed times of prayer, morning, afternoon, and evening, mirrored the times of temple sacrifice and were eventually institutionalized. The Amidah, or “Standing Prayer,” developed into a core liturgical centerpiece. It offered a framework of blessings praising God, requesting needs, and praying for national restoration. The Shema, a declaration of God's unity and Israel's devotion, became part of daily prayer and identity. After the destruction of the Second Temple in 70 CE, Rabbinic Judaism restructured prayer life around the synagogue. Prayer was no longer centered on the priesthood and sacrificial rites but on the Torah, communal liturgy, and ethical action. This shift preserved Jewish identity during centuries of diaspora. Though formalized, prayer retained its relational element. It became the heartbeat of Jewish life, binding communities together and anchoring them to God's enduring promises. The Third Segment is: Prayer Reimagined in Early Christianity: Access through Christ. The earliest Christians, being Jews themselves, inherited this rich tradition of covenantal and liturgical prayer. Yet their belief in Jesus as the risen Messiah transformed their approach to prayer in significant ways. Central to this transformation was the idea of direct access to God through Christ. Jesus's own prayers, such as the Lord's Prayer, serve as both instruction and theological statement. The address “Our Father” reflects unprecedented intimacy. It reaffirms the covenantal relationship while highlighting the nearness and care of God. The prayer also orients the believer toward God's will, God's kingdom, and daily dependence, not merely petition. The Apostle Paul builds on this foundation by portraying prayer as a Spirit-driven communion. Believers are said to cry out “Abba, Father” by the Spirit. Paul claims that even when words fail, the Spirit intercedes with groanings too deep for speech. This understanding of prayer shifts it away from set ritual toward a continual, personal interaction with the divine. In Christian theology, Jesus becomes the eternal High Priest, interceding on behalf of believers. This transforms the act of prayer from an attempt to reach an uncertain deity into an assurance of access to a loving Father through a faithful Son. Whether corporate or private, spontaneous or formal, prayer is understood as the believer's participation in the divine relationship secured by Christ. The Fourth Segment is: Boundaries and Prohibitions: When Prayer Becomes Misuse. While prayer is central to both testaments, not all prayer is accepted. The Bible gives several warnings about misguided or forbidden types of prayer. Chief among these is prayer to other gods. The First Commandment is clear: Israel was not to call on or serve any deity but Yahweh. This was not a cultural preference but a matter of covenant loyalty. Invoking Baal, Molech, or Asherah was not neutral. It was spiritual adultery. Another prohibited form was manipulative or theatrical prayer, often seen in paganism. The prophets of Baal on Mount Carmel danced and cut themselves, trying to compel their god to act. Elijah mocks this as futile. Jesus echoes this in the New Testament when He warns against “vain repetitions” and showy public displays. The goal of biblical prayer is not to impress people or mechanically control God. It is relational. Also forbidden were necromancy and communication with the dead, practices common in surrounding cultures. Deuteronomy 18 lists these among the detestable practices of the nations that Israel was not to imitate. Prayer was not to be blended with conjuring or attempts to access hidden knowledge through forbidden means. Later rabbinic tradition added safeguards to ensure prayer was done with the right heart. One was not to pray while intoxicated, or in moments of ritual impurity, or without focus. Christian writers like James and Peter also warn against praying from selfish motives or while harboring unresolved sin. The Fifth segment is: Rhythm and Repetition: Between Discipline and Pagan Imitation Repetitious or rhythmic prayer is sometimes misunderstood. Scripture does not forbid repetition outright, but it sharply distinguishes between reverent repetition and pagan-style incantations. Psalm 136 repeats the phrase “His steadfast love endures forever” 26 times as an act of worship, not manipulation. Many psalms and prayers use repetition as a poetic or liturgical feature, meant to reinforce covenant truths and lead the heart toward trust. The Shema and priestly blessing were repeated regularly in Jewish worship. Jesus's warning in Matthew 6 verse seven, “Do not heap up empty phrases as the Gentiles do,” targets the kind of mechanical babbling seen in magical or pagan rituals. It does not prohibit...

Fr. Joseph Dalimata, FSSP, serves as Parochial Vicar at Our Lady of Mount Carmel in Littleton (Denver), Colorado. He was ordained in May of 2021. Click here for more information on Bosco Ministries.  In Today's Show: Where is the line on care of one's body and appearance vs. vanity/pride? What are the best things a Catholic mother can do when raising a son? Is it wrong to teach young boys to fight back if they are being bullied? Do you think it would be better to send a boy to an all-boys Catholic elementary school or a co-ed one? And more. Visit the show page at thestationofthecross.com/askapriest to listen live, check out the weekly lineup, listen to podcasts of past episodes, watch live video, find show resources, sign up for our mailing list of upcoming shows, and submit your question for Father!

Friends of the Rosary,Today, July 16th, is the Memorial of Our Lady of Mount Carmel, a feast instituted for the Carmelites in 1332 and extended to the whole Church by Benedict XIII in 1726. It's the feast of the worldwide devotion to the Scapular of Our Lady of Mount Carmel, also known as the Brown Scapular.In Mount Carmel, the prophet Elijah defended the beauty and purity of Israel's faith in the living God.In the twelfth century, hermits withdrew to that mountain and later founded the Carmelite order, devoted to the contemplative life under the patronage of Mary, the holy Mother of God.Today is the principal feast day of the Carmelite Order.Since the Carmelites were still under constant harassment by the Saracens, the sixth General of the Order, St. Simon Stock, pleaded with the Blessed Virgin for some special sign of her protection. On July 16, 1251, she designated the scapular as the special mark of her maternal love.The scapular is common to many religious Orders, but it is a special feature of the Carmelites. A smaller form of the scapular is given to lay persons in order that they may share in the great graces associated with it.This sacramental is a sign of one's decision to follow Jesus, as Mary did, the perfect model for all the disciples of Christ. It's also an expression of our belief that we will meet God in eternal life, aided by Mary's intercession and prayer.While sacramentals prepare us to receive grace if we are in the right disposition, the Church emphasizes that only sacraments can confer sanctifying grace.The Scapular is an external sign of the filial relationship established between the Blessed Virgin Mary, Mother and Queen of Mount Carmel, and the faithful who entrust themselves totally to her protection, who have recourse to her maternal intercession.In New York City, there is Our Lady of Mount Carmel Shrine in East Harlem, established in 1881 and home to one of the oldest festivals in America. Also, Williamsburg in Brooklyn, NY, annually holds the Festival of Our Lady of Mt. Carmel and St. Paulinus of Nola (Festa Del Giglio).Ave Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google PlayAve Maria!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠June 16, 2026, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

On this Memorial of Our Lady of Mount Carmel, Fr. Mark Baron, MIC reminds us of Christ's invitation: "Come to Me... Take My yoke upon you." Jesus is not asking us to carry more weight; He is inviting us to let Him carry our burdens with us. The Christian life begins with surrender; not self-reliance.When we stop trying to carry life alone and place ourselves under the mantle of Our Lady, we discover what Jesus promised: "My yoke is easy, and My burden is light." The burden becomes lighter not because the cross disappears, but because Christ carries it with us. His grace perfectly strengthens our weakness.Our Lady of Mount Carmel invites us to walk the path of perfection; not by our own strength, but by surrendering ourselves completely to Jesus. Under her mantle, we learn that true freedom comes when we entrust everything to the mercy of Christ.Readings for July 16th 2026: https://bible.usccb.org/bible/readings/071626.cfm ★ Support this podcast ★

Join Father Kevin Drew as he preaches on this Memorial of Our Lady of Mount Carmel. Today's readings First Reading: Zechariah 2:14-17 Psalm: Luke 1:46-47, 48-49, 50-51, 52-53, 54-55 Gospel: Matthew 12:46-50 Catholic Radio Network

Father Michael-Joseph Paris joins Deacon Patrick Conley to discuss Our Lady of Mount Carmel and Carmelite Spirituality (7:25) origins of the Brown Scapular. Giacomo - I was in Israel a few years ago at Mt Carmel at an Equestrian event. Home parish was Our Lady of Mt Carmel in Melrose park. Bishop asked me to read one day. I was moved to be in the real Our Lady of Mt Carmel that day. (16:51) Rose - Wanted to know if Father believes that just by wearing the scapular when you pass, the virgin of Mt Carmel would take you out of purgatory the following Saturday. Is that true? (20:19) Break 1 (25:16) Sarah - I had fallen away from church. Hadn't worn a scapular for years. My mom came to see me and brought me a scapular. Threw it on the counter. Months later, put it on a cabinet and went to bed. Sunday, I heard, 'Get up and go to church.' Heard it twice. Put pillow over my head, but heard again. Finally got up and heard 'put the scapular on.' Burned around my neck. Went to church. During benediction, heard St. Michael prayer. Landlord met with me, dog bit me at his house, doctor said scapular saved me from the bite (jugular). (33:09) Paulin - Sabbatine privilege. I believe you have to be invested in the scapular, is that correct? Shirley - I was enrolled with the scapular by a priest and I consecrate myself to Our Lady of Mt. Carmel daily. Just want to share that. (37:22) Break 2 Elements of Carmelite Spirituality. Great saints of the Carmelite order. Third order Carmelites. (47:24) Carmel - My mom called me Carmel because I was born July 16th. She couldn't have children and was devoted to our lady of mt Carmel. Always wore scapular. Finally expecting a baby and it was me. I was Christened on St. Ann day. After hearing this program, I was thinking...wow, maybe I should start wearing it again. Resources: Flos Carmeli: A Guide to Marian Consecration Through the Brown Scapular https://www.icspublications.org/products/flos-carmeli-a-guide-to-marian-consecration-through-the-brown-scapular

Dr. Tom Curran explores the founding of the carmelite order, quotes from carmelite saints, the connection of Our Lady of Mount Carmel to Our Lady of Fatima, and the role of the Blessed Mother in the lives of Catholics today!

July 16th, 2026:  The Holy History of Mt Carmel;  Our Lady's Scapular - A Garment of Grace;  Mary & Mt Carmel;  The Brown Scapular;  Our Mother of Mt Carmel

Send us Fan MailA mountain in the Bible becomes a roadmap for modern prayer. We follow the story of Our Lady of Mount Carmel through Scripture, tradition, and lived Catholic devotion, starting with Mount Carmel as the place where Elijah calls a wavering people back to God and the Lord answers with power and mercy. From that dramatic moment to the “still, small voice,” Carmel becomes a school for anyone who wants to trust God again when faith feels strained. We also dig into Carmelite spirituality, the rise of the Carmelite Order, and why Mary is honored under this title as a mother, teacher, and guide in contemplative prayer. If you have ever felt distracted, spiritually dry, or unsure how to pray beyond quick words, the Carmelite approach offers a simple but demanding invitation: show up, make space for silence, and let God work in the hidden places of the heart. Then we unpack the Brown Scapular of Our Lady of Mount Carmel, including its origin in Carmelite tradition, the famous promise associated with St. Simon Stock, and the crucial point many people miss: the scapular is not a charm or a shortcut. It is a sacramental sign that calls for real conversion, daily prayer, love for the Eucharist, and a steady “yes” to Christ with Mary's intercession. We close with the meaning of the July 16 Feast of Our Lady of Mount Carmel and how this devotion can shape an intentional Catholic prayer life today. If this helped you, subscribe, share the episode with a friend who needs encouragement in prayer, and leave a review so more people can find the Carmelite path to deeper trust.Open by Steve Bailey Support the showJourneys of Faith brings you Super Saints PodcastsChat with US 24/7 Ask us anything https://chatting.page/mjxs9aerrtgm3lmpndlcepmbyosntrjnDownload Journeys of Faith App for Iphone or Android FREE https://journeysoffaith.com/pages/download-our-appPlease consider subscribing to this podcast or making a donation to Journeys of Faith Help us Grow!Journeys of Faith is blessed to provide Catholic media, including podcasts and inspirational content, free of charge across multiple media platforms for viewers and listeners around the world. While access to this content remains free, there are significant and continually increasing costs associated with producing, hosting, and distributing these programs. Your support helps us continue sharing the beauty of the Catholic faith with souls everywhere. We want to reach more souls and you can help us do that by becoming a Mission Angel. Make a Donation Any AmountRefer a FriendYou can help us ...

On the Feast of Our Lady of Mount Carmel, discover how the Brown Scapular reminds us to entrust our lives to Mary's care as she always leads us closer to Jesus Christ.Every night, join Father Joseph Matlak as he ends the day with prayer and reflection. In a few short minutes, and using the Douay-Rheims psalter for his reflections, Father Matlak guides you in prayer and shares a brief reflection and a thorough examination of conscience providing you with the encouragement necessary to go forward with peace and strength. ________________

Thursday of the 15th Week in Ordinary Time Optional Memorial of Our Lady of Mount Carmel; patroness of the Carmelite order; it was on Mount Carmel that God publicly answered the prophet Elijah’s prayer, consumed the offering, and confirmed He was a living God; centuries later, in the 12th century after Christ, a group of hermits gathered on the mountain and committed their lives to prayer and penance, forming the Carmelite Order Office of Readings and Morning Prayer for 7/16/26 Gospel; Matthew 11:28-30

27 And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the paps that gave thee suck.Factum est autem, cum haec diceret : extollens vocem quaedam mulier de turba dixit illi : Beatus venter qui te portavit, et ubera quae suxisti. 28 But he said: Yea rather, blessed are they who hear the word of God, and keep it.At ille dixit : Quinimmo beati, qui audiunt verbum Dei et custodiunt illud.Today are commemorated the favors granted to the Brothers of Our Lady of Mount Carmel, successors to those early Christians who built a chapel in her honor on Mount Carmel. The institution and habit of the Carmelite Order as now known are due to Our Lady's instructions first to Saint Simon Stock and later to Pope Honorius III. She promised special protection in life and after death to all who adopted the Tertiary's rule of life and wore her habit. For lay people, this habit takes the form of the Brown Scapular. It is not a charm or a superstition, but a sacramental and a sign of devotion to Our Lady of Mount Carmel, calling those who wear it to live a life of faith, prayer, and trust in her intercession.Music: Magnificat. Adoremus Hymnal #549.

July 16 is the celebration of a prominent title of the Blessed Virgin Mary — Our Lady of Mount Carmel. The devotion traces back to 12th-century hermits living on Mount Carmel in the Holy Land. She is especially known as the patroness of the Carmelite Order and the Brown Scapular. The title originates from a group of Christian hermits led by St. Berthold (1140-95) and St. Brocard (1170-1231) who settled on Mount Carmel—the biblical site associated with the Prophet Elijah (900-850 BC)—with the blessing of St. Albert, the Latin Patriarch of of Jerusalem (1149-1214). These hermits built a chapel dedicated to Mary and eventually became known as the Brothers of Our Lady of Mount Carmel. They viewed Mary as their spiritual mother and the "Lady of the place," integrating the contemplation of Elijah with devotion to the Virgin. Central to this devotion is the Brown Scapular. According to Carmelite tradition, Mary appeared to St. Simon Stock (1165-1265), a leader of the order, on July 16, 1251, and presented him with the scapular. She promised that those who die wearing it would be preserved from eternal fire. The scapular serves not as a charm, but as a sacramental sign of Mary's protection and a commitment to living a life of prayer and devotion. Feast Days associated with Carmelites: St. Berthold (March 29) St. Simon Stock (May 16) Our Lady of Mount Carmel (July 16) St. Brocard (September 2) St. Albert of Jerusalem (September 14) Feast of All Carmelite Saints (November 14) Commemoration of All Carmelite Souls (November 15). Books about St. Simon Stock available at https://amzn.to/4hferyj Lives of Saints books at https://amzn.to/4bNHcP9 Carmelite books at https://amzn.to/44t8Mxh Mount Carmel books at https://amzn.to/4wQ6Uee ENJOY Ad-Free content, Bonus episodes, and Extra materials when joining our growing community on https://patreon.com/markvinet SUPPORT this channel by purchasing any product on Amazon using this FREE entry LINK https://amzn.to/3POlrUD (Amazon gives us credit at NO extra charge to you). Mark Vinet's TIMELINE video channel: https://youtube.com/c/TIMELINE_MarkVinet Mark's History of North America podcast: www.parthenonpodcast.com/history-of-north-america Website: https://markvinet.com/podcast Facebook: https://www.facebook.com/mark.vinet.9 X (twitter): https://twitter.com/HistoricalJesu Instagram: https://www.instagram.com/denarynovels Mark's books: https://amzn.to/3k8qrGM Audio credits: The Saint of the Day podcast (St. Bonaventure, 15jul2024) Good Catholic and The Catholic Company; Super Saints; Saint Of The Day podcast with Mike Roberts by Covenant Network (ourcatholicradio.org) Memorial Of Saint Bonaventure (July 15, 2025); Catholic Saints & Feasts of the Liturgical Year (15jul2019) Saint Bonaventure, Bishop and Doctor—Memorial (My Catholic Life); Catholic Saints & Feasts, Saint Bonaventure, Bishop and Doctor, July 15, 2025. Audio excerpts reproduced under the Fair Use (Fair Dealings) Legal Doctrine for purposes such as criticism, comment, teaching, education, scholarship, research and news reporting.See omnystudio.com/listener for privacy information.

Happy feast of Our Lady of Mount Carmel! On today’s show, Matt Swaim and Anna Mitchell welcome Steve Ray to discuss his experience of leading pilgrimage groups to Mount Carmel. Other guests include Dr. John Bergsma on Elijah’s connection to Mount Carmel, and Gary Michuta to explore more Old Testament prophecies about the Messiah. Plus news, weather, sports, and more… ***** Morning Offering of St. Therese of Lisieux O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to Its infinite merits; and I wish to make reparation for my sins by casting them into the furnace of Its Merciful Love. O my God! I ask of Thee for myself and for those whom I hold dear, the grace to fulfill perfectly Thy Holy Will, to accept for love of Thee the joys and sorrows of this passing life, so that we may one day be united together in heaven for all Eternity. Amen. ***** RECIPES FROM RITA: ANY FRUIT COBBLER Double ingredients for a 9×13 pan. Ingredients: 6 tablespoons butter, melted3/4 cup all purpose flour3/4 cup or so sugar plus a bit extra for sprinkling on topDash salt1 teaspoon baking powder3/4 cup or so milk (enough to make a smoother batter)1 teaspoon vanilla3 cups fresh fruit – your choice Instructions: Preheat oven to 350 and place rack on top (this helps brown the top)Pour melted butter in 8×8 pan or 2 quart casserole.Whisk together flour, sugar, salt.Pour in milk and vanilla and whisk to a smooth batter.Pour batter over butter. Don’t stir.Add fruit, then sprinkle with extra sugar.Bake until top is golden and cobbler bubbles, about 40 to 50 minutes or so. As cobbler bakes, fruit falls to the bottom and batter rises to the top, making a cobbler crust.See omnystudio.com/listener for privacy information.

+ Holy Gospel according to St. Matthew 11: 28 – 30Jesus said to his disciples:“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light."The Gospel of the Lord

Full Text of Readings Thursday of the Fifteenth Week in Ordinary Time Lectionary: 392 The Saint of the day is Our Lady of Mount Carmel The Story of Our Lady of Mount Carmel Hermits lived on Mount Carmel near the Fountain of Elijah in northern Israel in the 12th century. They had a chapel dedicated to Our Lady. By the 13th century they became known as “Brothers of Our Lady of Mount Carmel.” They soon celebrated a special Mass and Office in honor of Mary. In 1726, it became a celebration of the universal Church under the title of Our Lady of Mount Carmel. For centuries the Carmelites have seen themselves as specially related to Mary. Their great saints and theologians have promoted devotion to her and often championed the mystery of her Immaculate Conception. Saint Teresa of Avila called Carmel “the Order of the Virgin.” Saint John of the Cross credited Mary with saving him from drowning as a child, leading him to Carmel, and helping him escape from prison. Saint Thérèse of the Child Jesus believed that Mary cured her from illness. On her First Communion day, Thérèse dedicated her life to Mary. During the last days of her life she frequently spoke of Mary. There is a tradition—which may not be historical—that Mary appeared to Saint Simon Stock, a leader of the Carmelites, and gave him a scapular, telling him to promote devotion to it. The scapular is a modified version of Mary's own garment. It symbolizes her special protection and calls the wearers to consecrate themselves to her in a special way. The scapular reminds us of the gospel call to prayer and penance—a call that Mary models in a splendid way. Reflection The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary not only as “mother,” but also as “sister.” The word sister is a reminder that Mary is very close to us. She is the daughter of God and therefore can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realization that all human beings belong to the family of God. When such a conviction grows, there is hope that the human race can find its way to peace.Saint of the Day, Copyright Franciscan Media

Isaiah 26:7-9, 12, 16-19 (You who dwell in the dust, awake and sing for joy!)

Margaret presents from Cork on the feast of Our Lady of Mount Carmel, using the occasion to discuss the wildflowers of the mountain — anemones, wild tulips, cyclamens and irises flooding the plains in spring, the Judas tree, and the Arbutus that is native to Kerry growing there too. She returns to the summer garden: […] L'articolo Sow and Grow – Mountain Wildflowers – Margaret Griffin proviene da Radio Maria.

Behold a spiritual reflection centered on the Feast of Our Lady of Mount Carmel and the comforting promises of the Gospel of Matthew! The homily explores the significance of the scapular and the Sabbatine privilege, which offers hope for a swift entry into heaven after death. Central to the message is Jesus' invitation for those who are burdened and weary to find rest by embracing His yoke of humility and meekness. By sharing personal anecdotes about financial discrepancies and daily frustrations, I illustrate how pride and worry create unnecessary weight, whereas trusting in God lightens the load. Ultimately, I encourage listeners to imitate Christ's perseverance and submission to the Father's will as a remedy for life's trials.

July, 12, 2026 I I Kings 18:30-35 NLT Before Elijah ever called down fire on Mount Carmel, he did something nobody was watching for — he repaired the altar that had been torn down. In this message, "Buildup Before Breakthrough," we look at what happens before the miracle: the sacrifice, the prayer, and the repair work that make room for God to show up in ways only He can explain. You'll learn: Why anointing requires an altar, not just a podium Why God reduces our numbers to show Himself strong What Elijah, Enoch, and Noah had in common — presence over perfection Why culture is created by what you celebrate and what you tolerate How to "dig the trench" and make room for a miracle you can't explain

Every great story has a hero. An epic battle. A villain worth defeating. And somewhere deep down, most of us feel like we were made to be part of a story like that.We were right.Heroes and Villains is a series exploring the hero moments found in Scripture — and what they reveal about Jesus as the ultimate Hero. Because every story of Good vs. Evil, every underdog triumph, every moment where one person stands against impossible odds — they're all echoes of the same cosmic battle still being written.Epic story. Real battles. One Hero.This week we go to one of the most dramatic showdowns in all of the Old Testament: Elijah vs. the 850 prophets of Baal and Asherah on Mount Carmel.Send us Fan MailSupport the show

A Sunday morning sermon by Pastor Brett Deal.Twenty years ago, when I was a young pastor rushing in ministry, a mentor advised me saying, “Sometimes in ministry the best thing you can do is have a nap and a snack.” I've thought about that a lot over the years. At its heart, it's a call to Sabbath, remembering God is God and we aren't. It challenges where we've abandoned His way for our own. When we serve Jesus in our own strength, we may last for a while, but it's not long before the cracks appear.Elijah's a great example of this (1 Kings 19). He genuinely felt he was the only one serving the Lord. Reading about the powerful encounter on Mount Carmel, we might think he was renewed, rejuvenated, and ready to run into his next season of ministry. In reality, he was worn out! He crashed out at Jezebel's threat. Hiding in the wilderness, the Lord let Elijah sleep and miraculously fed him. A nap and snack are a good start.The disciples are another great example (John 6). One might think after taking a few small pieces of bread and fish from Jesus' hands and marveling at their miraculous multiplication the disciples would be spiritually energized for life! In reality, they were just as susceptible to fear and perplexity as the crowd (John 6.19, 60). A miraculous meal and a night's rest are a good start, but there's greater spiritual nourishment needed.God fed His people to call them closer. He asked Elijah, “Why are you here?” (1 Kings 19.113). After scandalizing the crowd proclaiming unequivocally, “I AM the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh,”—which led to thousands abandoning Him—Jesus asked His remaining disciples: “Do you desire to leave too?” (John 6.51; 67).The Lord feeds us to bring us into a place of real conversation and revelation. During this week of Lent, quiet your heart to hear the Lord's still small voice. Maybe start by taking a nap and eating a snack, remembering you aren't God. Then answer honestly the questions the Lord asks: “Why are you here?” and “Are you following me or yourself?”

Pastor Stacey Crawford teaches that worship must shape every part of our lives, not just Sunday morning. Drawing from Exodus 20, Psalm 115, and the story of Elijah on Mount Carmel, she unpacks what it looks like when we let other things, our kids, our jobs, our money, take God's rightful place. Divided worship is never true worship. If you have ever wondered what your priorities reveal about your heart, this message will challenge you to lay it all down again.Watch on YouTube: https://youtu.be/bPnY2CV5TiY 

Under the prosperous King Omri of the King of Israel there was religious tolerance. Thus King Omri is trashed in the Bible by the Yahweh worshipers.Omri worshiped Baal Melqart the chief god of the Phoneticians and Sidon. This is different from Baal Hadad of the Baal cycle and the storm God that Baal-Yahweh is largely modeled on. Not the Story of Elijah at Mount Carmel. (1 Kings 18:40)Never heard of Omri? The Omride dynasty basically made Israel. King Ahab was Omri's son. His wife Jezebel (Jezebaal) also worshiped Baal-Melqart. The bible is not kind to her either. But they admit she was queen. (She was pushed out a window trampled by horses and fed devoured by stray dogs)The Asherah poles have a very interesting history going back to the Tree of Life. Kings' scepters were said to be branches from the tree of life. Note Aaron's budding staff. Numbers 17:6“6 So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron's staff was among them. 7 Moses placed the staffs before the Lord in the tent of the covenant law.8 The next day Moses entered the tent and saw that Aaron's staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds”The earliest version of the plant of life and waters of life referred to a Date Tree and Rivers. However between that and the Garden of Eden story which has both he tree of Knowledge and the Tree of Life, the life Tree Asherah is an almond tree. The Menorah is a stylized Tree of life. The Asherah poles did disappear after King Josiah's orders. They went underground. God with the capital G, from the Israelites is a merger of El and Asherah with a touch of Baal Hadad. The metallurgy and life tree in the Menorah is beautiful iconography of both. (Earliest Yahweh was a Wind god of Edom used in smelting and is storms).There are neat parallels between the pre-Jewish Kabbalah and its Sephirot Tree and the Norse Yggdrasil (Cosmic tree of the realms). Also the Qlippoth or tree of death worshiped by some Jewish cults today.Unfortunately Asherah (do not confuse with Astarte/Ishtar/Inanna) was removed as the Israelites became further and further obsessed with war, rape and genocide. The Book of Hosea in the OT is basically Yahweh's divorce from his wife. More on Ancient gods. I lifted the paywall This is a public episode. If you'd like to discuss this with other subscribers or get access to bonus episodes, visit www.ryandawson.org/subscribe

Experience the minute by minute final moments between Mount Carmel and the U.S. Government while the entire world watches.If you'd like to hear the full series, check out our collection on Patreon at:https://www.patreon.com/collection/2125848?utm_campaign=collectionshare_creator&utm_content=android_shareThanks for listening!

We look at life inside Mount Carmel and the behavior, information, thought, and emotional control of Koresh.To hear the full series, check out our collection on Patreon at:https://www.patreon.com/collection/2125848?utm_campaign=collectionshare_creator&utm_content=android_shareThanks for listening!

When Elijah stood on Mount Carmel, he challenged an entire nation: "How long halt ye between two opinions?" In a world pulling us in a thousand different directions, are we trying to keep one foot in Zion and the other in Babylon, or are we ready to let God prevail? Summary: In this episode, we explore the dramatic events of 1 Kings 12-22 . We transition from the massive building projects of Solomon to the fractured, divided kingdoms of Israel and Judah, uncovering the crucial role of the prophets in calling a drifting people back to their covenants. The Division of the Kingdom: We analyze the critical leadership mistakes of Rehoboam, who rejected the wise counsel of the elders to double down on burdens, and Jeroboam, who created a convenient, counterfeit religion to keep his people from the Temple. The Test of Exact Obedience: We study the sobering and tragic story of the unnamed younger man of God in 1 Kings 13, discovering why resisting temptation once doesn't mean the trial is over. The Widow of Zarephath: We look closely at Elijah's interactions with a starving widow in Zidon, learning how her willingness to put God's prophet first turned a final, meager meal into a continuous source of life. The Fire on Mount Carmel: We break down Elijah's epic confrontation with the 450 prophets of Baal, analyzing how Jehovah systematically dismantled and discredited the Canaanite pantheon. The Still Small Voice: After the fire, wind, and earthquake, Elijah finds God not in the spectacular displays, but in the quiet, inner whisper. We talk about the loneliness of leadership and how the Lord reminds us that we are never as alone as we think. Call-to-Action: Elijah repaired the broken altar of the Lord before he called down the fire. What is one "broken altar" or spiritual habit in your life that needs to be repaired this week? Share your thoughts in the comments below! If you are ready to stop halting between two opinions and build an "Unshaken" faith, please like, subscribe, and share this video! Chapter Timestamps: 0:00 Introduction 2:54 Rehoboam's Lack of Wisdom 25:10 Jeroboam's Lack of Faith 1:02:06 Visions of a Blind Seer 1:23:10 Elijah and the Widow of Zarephath 2:03:08 Elijah and the Priests of Baal 2:44:02 Hearing the Still, Small Voice 3:06:27 Ahab and Jezebel 3:24:00 Conclusion

Walk Where Jesus Walked: The Holy Land Tour That Will Transform Your Faith Have you ever wanted to walk where Jesus walked? In this episode, Rob sits down with longtime minister and Bible teacher Mike Fontenau from Perth, Australia, to discuss an unforgettable opportunity—a guided Holy Land tour planned for October 2027. With more than twenty years of experience leading biblical tours through Israel, Mike shares how visiting the places you've only read about can completely transform your understanding of Scripture. From the Sea of Galilee and Capernaum to Jerusalem, the Mount of Olives, the Garden of Gethsemane, Jericho, Bethlehem, Caesarea, Mount Carmel, and beyond, every stop includes a Bible lesson that connects the location with God's story. Mike also explains how the tour is organized, what is included, safety considerations, and why this may be his final Holy Land tour. In this episode you'll discover: • Why visiting Israel brings the Bible to life • The major biblical sites included on the tour • Lessons taught where biblical events actually happened • Why Galilee and Jerusalem offer two very different experiences • What makes this tour different from a typical vacation • The current plans for the October 2027 trip • Tour costs and what is included • Thoughts on safety and travel in Israel • Why this may be Mike Fontenau's final Holy Land tour Whether you've dreamed of visiting Israel for years or simply want to deepen your understanding of Scripture, this conversation will inspire your faith and help you picture the Bible in an entirely new way. To learn more about future opportunities, stay connected through RobSkinner.com. My goal is to inspire you to live a no-regrets life, make this life count, and multiply disciples, leaders, and churches.

Dr. Tom Curran shares insights from Reign of Jehoiachin (2 Kings 24:8-17) about surrendering to the consequences of disobedience to God, even the loss of wealth, fame and power. Tom discusses themes written about in his upcoming book on his Camino pilgrimage, No Half Measures. Referenced Texts: Ascent of Mount Carmel and Dark Night of the Soul by St. John of the Cross.

After a mountaintop victory on Mount Carmel, the prophet Elijah finds himself in one of the lowest valleys of his life. In this episode, we walk through the powerful story of 1 Kings 18–19, where victory is followed by vulnerability, and calling is tested in the quiet places of despair. Elijah's cave becomes a mirror for our own seasons of anxiety, discouragement, and isolation. In these seasons, we can rest knowing that there is still hope. There is still purpose. There is still a future. There is still a next step. And maybe today, the same question that God asked Elijah is being asked of you: “What are you doing here?” It is time to come out of that cave!

Dr. Tom Curran explores the questions: What shapes your philosophy on life? What's your vision for life? How does your life project what's most important to you? Tom shares insights from Ascent of Mount Carmel and Dark Night of the Soul by St. John of the Cross. Referenced Philosophy Books:On Caring by Milton MayeroffWho Is Man? by Abraham J. HeschelMan's Search for Meaning by Viktor E. Frankl

Dr. Lili de Hoyos Anderson continues her deep dive into the ministry of Elijah from the spectacular fire of Mount Carmel to the still small voice that followed, revealing how God meets his servants at their breaking points, why the sealing power Elijah holds is the foundation of every family's eternal hope, and what it means to exercise righteous power in a world that has demonized it.YOUTUBE: https://youtu.be/452lhpFd7CgFREE PDF DOWNLOADS OF followHIM QUOTE BOOKSNew Testament: https://tinyurl.com/PodcastNTBookOld Testament: https://tinyurl.com/PodcastOTBookBook of Mormon: https://tinyurl.com/PodcastBMBook WEEKLY NEWSLETTERhttps://tinyurl.com/followHIMnewsletter SOCIAL MEDIAInstagram: https://www.instagram.com/followHIMpodcastFacebook: https://www.facebook.com/followhimpodcastTIMECODE0:00 - Part 2 - Dr. Lili de Hoyos Anderson2:44  Where do you stand?4:19 The Mt. Carmel contest7:17 Fire falls and fasting as spiritual weight room11:33 Bridling passions and Jezebel's threats15:46 Elijah on Mt. Horeb and the still, small, voice22:42 Will you stand forever?27:22 Attachment injuries and attachment to God30:27 Dr. Anderson's tribute to her husband Chris35:37 God can bridge any gap38:25 The sealing power worth the Restoration's talk41:18 The gospel is about uniting46:24 God's generosity with sealings49:47 Israel granted superpower status through obedience 52:07 Jesus Christ's meekness55:55 Elijah's power and meekness58:18 Addiction recovery and identifying as child of God1:01:40 The lie that sin makes you free1:03:40 The roles of Christ made possible by His Power1:07:46 End of Part 2 - Dr. Lili de Hoyos AndersonThanks to the followHIM team:Steve & Shannon Sorensen: Cofounder, Executive Producer, SponsorDavid & Verla Sorensen: SponsorsDr. Hank Smith: Co-hostJohn Bytheway: Co-hostDavid Perry: ProducerKyle Nelson: Marketing, SponsorLisa Spice: Client Relations, Editor, Show NotesWill Stoughton: Video EditorKrystal Roberts: Translation Team, English & French Transcripts, WebsiteAriel Cuadra: Spanish TranscriptsAmelia Kabwika: Portuguese TranscriptsHeather Barlow: Communications DirectorSydney Smith: Social Media, Graphic Design "Let Zion in Her Beauty Rise" by Marshall McDonaldhttps://www.marshallmcdonaldmusic.com

In this Bible Story, Elijah meets with God on Mount Sinai, and flees from Jezebel, The Witch Queen, fearing for his life. His troubled and weary mind is met with the gentle touch of God's presence and direction. The Lord gives guidance to Elijah, and tells him that there was a civil war approaching that would topple the kingdom of Ahab and Jezebel. This story is inspired by 1 Kings 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 19:9 from the King James Version.Episode 124: Ahab, sore from being made a fool by God's display at Mount Carmel, went home to complain to his wife Jezebel. Filled with anger at his actions, Jezebel sends a death threat to Elijah. When Elijah received the message, he fled until he had no strength left. Collapsing by a tree he begged God to take his life. But God showing him compassion sent an angel to provide for his needs and prepare him for the long journey ahead. A journey where he would meet with God Himself and be encouraged.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Why do some of our greatest spiritual highs seem to be followed by our lowest lows? In this episode of Talk'N Truth, Bryan Clark, Dan Whitney (Larry the Cable Guy), and special guest Cara Whitney explore one of the most surprising stories in the Bible—the aftermath of Elijah's dramatic victory on Mount Carmel. Drawing from Elijah's journey in 1 Kings 18–19, the group discusses spiritual highs, seasons of discouragement, the danger of chasing emotional experiences, and the challenge of trusting God in the ordinary moments of life. Cara shares thoughtful reflections on spiritual growth, unanswered prayers, and why some of our deepest experiences with God happen during seasons of struggle rather than success. Bryan also explores the risks that can follow answered prayer, success, and public affirmation, reminding listeners that faith isn't built on constant miracles or emotional highs. Most of life is lived in the everyday moments where God often speaks through a still, small voice rather than dramatic displays of power. If you've ever felt spiritually exhausted after a victory, struggled to hear God in ordinary life, or wondered why mountaintop moments don't last, this conversation offers biblical wisdom, encouragement, and a reminder that God's presence is just as real in the valley as it is on the mountain. #BibleStudy #ChristianPodcast #TalkNTruth #LarryTheCableGuy #BryanClark #Elijah #MountCarmel #AnsweredPrayer #ChristianGrowth #FaithJourney #BackToTheBible

In this episode of Don't Miss This, Dave Butler and Grace Freeman study 1 Kings 12-13; 17-22 and explore the divided kingdom of Israel, the ministry of Elijah, and the many ways God shows up in our lives. Through stories of kings, prophets, miracles, and personal struggles, these chapters remind us that faith is not about choosing the easiest path, but about trusting God enough to keep moving forward even when we cannot see the outcome. As the kingdom divides under Rehoboam and Jeroboam, the discussion highlights the danger of choosing convenience over covenant commitment. The temptation to make discipleship easier often comes at the cost of sacrifice, growth, and devotion. Dave and Grace reflect on how spiritual strength is built through consistent faithfulness, reminding us that some of the deepest blessings come not from avoiding difficulty, but from remaining dedicated when the journey requires effort. The heart of the episode follows Elijah's remarkable experiences during a time of drought and uncertainty. Whether being fed by ravens, helping a widow whose oil never fails, or witnessing God's power on Mount Carmel, Elijah learns again and again that the Lord provides exactly what is needed. These stories invite us to get off the bench and step into faith, trusting that God can work through unlikely circumstances, unexpected people, and miracles that often begin with simple acts of obedience. The episode concludes with Elijah's moments of exhaustion, discouragement, and renewal. Under a juniper tree and later on a mountain, he discovers that God does not always appear through dramatic displays of power. Sometimes He comes through a meal, a moment of rest, a small cloud on the horizon, or a still small voice. Together, these chapters testify of a God who is both powerful and personal, who keeps His promises, strengthens His people, and remains present through every season of the journey. Chapters: 00:00 INTRO 04:01 Jeroboam's Prophecy and Kingdom Split 06:45 The king's misguided counsel 10:52 Types of athletes and mindsets 15:45 Introduction to Elijah's Stories 18:10 Unexpected ways God provides 22:35 Fetching water and asking for bread 26:06 Elijah's promise and the sick son 27:08 Faith before evidence 30:54 Biblical story and themes discussion 36:03 Elijah's Sacrifice and Miracle 36:59 Miraculous biblical fire story 40:39 Holding onto faith through doubt 45:40 Discussing Biblical Verse Interpretation 48:16 Elijah's time in the cave 51:15 God's appearances in scripture 53:50 Social media handles and sign-off Sign up for the Don't Miss This newsletter at www.dontmissthisstudy.com #dontmissthis #comefollowme NEWSLETTER LINK: The Don't Miss This video, the prayer poster, and tip-ins for kids, teens, couples and individuals can all be found in this week's newsletter. Sign-up link in bio if you haven't had a chance yet!! www.dontmissthisstudy.com Instagram: @dontmissthisstudy Podcast: Don't Miss This Study Facebook: Don't Miss This Study Follow Grace Instagram @thisweeksgrace Follow David Instagram: @mrdavebutler Facebook: https://www.facebook.com/mrdavebutler/ Subscribe to the Don't Miss This App https://www.dontmissthisstudy.com/app

In this Bible Story, Elijah puts the God of the universe on display against the false Gods of Baal. 450 prophets of Baal and King Ahab gathered to challenge Elijah and the One True God. In front of the whole nation, God sent fire and rain down from the skies to prove his power and might. The blighted and unfertile land finally received rain. This story is inspired by 1 Kings 18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 18:39 from the King James Version.Episode 123: For three years the famine in Israel continued and King Ahab was desperate to find Elijah. One day, when his servant Obediah was out searching for water, Elijah appeared to him. Elijah tells him to send for the king and challenges king Ahab to bring all of his “prophets” of Baal and Asherah for a showdown on Mount Carmel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd Haberkorn Learn more about your ad choices. Visit podcastchoices.com/adchoices

Join us for a special episode. We recorded the entire final Cantabile worship service at Mount Carmel this summer. Enjoy!

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings chapters 17-19; Colossians 2 Click HERE to give! One Year Bible Podcast: Join Hunter and Heather Barnes on the Daily Radio Bible, a daily Bible‑in‑a‑year podcast with 20‑minute Scripture readings, Christ‑centered devotion, and guided prayer.This daily Bible reading and devotional invites you to live as a citizen of Jesus' kingdom, reconciled, renewed, and deeply loved. TODAY'S EPISODE: Welcome to the Daily Radio Bible on this 16th day of June, Day 167 in our journey through the Scriptures. I'm Hunter, your Bible reading coach, and today we open our hearts together as we read through First Kings chapters 17 to 19 and Colossians chapter 2. As we witness Elijah's dramatic confrontation on Mount Carmel and Paul's stirring reminder to hold fast to Christ, we'll reflect on what it means to listen for God's voice in a noisy world. Join us as we learn to be still, to receive, and to know that the God who answers is with us—calling us to trust, to abide, and to walk in His peace. Let's begin today's journey with open ears and expectant hearts. TODAY'S DEVOTION: God answers, but are we listening? The contest was to see which God would answer with fire. And today's reading shows us the results. Amidst all the rattle and hum and the fits and fury, they just couldn't conjure up the results that our hearts are calling for—the hope, the light, the peace, the victory that we were frankly made for. The writers made it clear: some gods do not answer, but there is a God who does. On top of Mount Carmel today, there is a monastery in the Carmelite order. One of the unique things about some of the communities of the Carmelite order is that they take a vow of silence. And maybe it's a fitting thought that there, on the top of Mount Carmel today, there are people who are in prayer and who are being silent. They're being silent not because there's nothing to hear or listen to. They're being silent for that very reason—because there is something to hear. There is a God. And our God speaks. He has an answer for our souls, an answer for the questions of our heart, an answer to our burden and our brokenness. There is a God who answers, and he doesn't require our fits and our fury. He doesn't need us to conjure up anything. Ours is to be still and know, to be still and listen to the God who's present, the one who's with us, the one who is victorious—the God who answers. The prayer of my own soul today is that I will learn to listen, that I'll learn to quiet my heart and trust. That I'll learn that he is here with me even now. That's the prayer that I have for my own soul. That's the prayer that I have for my family. That's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord God Almighty and everlasting father you have brought us in safety to this new day preserve us with your Mighty power that we might not fall into sin or be overcome by adversity. And in all we do, direct us to the fulfilling of your purpose  through Jesus Christ Our Lord amen.   Oh God you have made of one blood all the peoples of the earth and sent your blessed son to preach peace to those who are far and those who are near. Grant that people everywhere may seek after you, and find you. Bring the nations into your fold, pour out your Spirit on all flesh, and hasten the coming of your kingdom through Jesus Christ our Lord, Amen.   And now Lord,  make me an instrument of your peace.  Where there is hatred let me sow love. Where there is injury, pardon.  Where there is doubt, faith. Where there is despair, hope.  Where there is darkness, light.  And where there is sadness,  Joy.  Oh Lord grant that I might not seek to be consoled as to console. To be understood as to understand, to be loved as to love.  For it is in the giving that we receive, in the pardoning that we are pardoned, it is in the dying that we are born unto eternal life.  Amen And now as our Lord has taught us we are bold to pray... Our Father who art in heaven, hallowed be thy name, thy kingdom come thy will be done on earth as it is in heaven, give us this day our daily bread, and forgive us our tresspasses as we forgive those who trespass against us, and lead us not unto temptation, but deliver us from evil, for thine is the Kingdom and the power and the glory forever. Amen. Loving God, we give you thanks for restoring us in your image. And nourishing us with spiritual food, now send us forth as forgiven people, healed and renewed, that we may proclaim your love to the world, and continue in the risen life of Christ.  Amen.  OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah's sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel's threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord's command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment. 1 Kings 19 – 1:09 .  1 Kings 20 – 6:35 .  Psalm 94 – 18:23 . :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Welcome to Day 2881 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – The Bible as a Polemic: Confronting the Powers that Rebelled Wisdom-Trek Podcast Script - Day 2881 Welcome to Wisdom-Trek with Gramps!   I am Guthrie Chamberlain, and we are on Day 2881 of our Trek.   The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God's Word. John's lessons can be found on his website   theologyinfive.com.   Today's lesson is titled:  The Bible as a Polemic: Confronting the Powers that Rebelled To modern readers shaped by pluralism and academic detachment, the confrontational tone of the Bible may seem abrasive. But this response overlooks what the Bible truly is. It is not a disinterested theological reflection. It is a weapon. It is a series of books forged in the heart of a spiritual and historical rebellion. Its message was not formed in a vacuum but in the aftermath of Babel and the divine treason of the bene elohim who had been placed over the nations. Understanding the polemical nature of the Bible begins by understanding the world it was written to confront. The first segment is: What Is a Polemic? And Why the ANE Was Full of Them A polemic is a targeted argument or critique meant to expose, undermine, or discredit a rival idea, practice, or system. Unlike a simple disagreement or neutral description, a polemic is written to confront. It deliberately challenges an existing claim and seeks to replace it. In the ancient world, polemics were often theological, political, and cultural all at once. The gods, kings, and cities of rival nations were not treated as irrelevant. They were treated as threats that had to be addressed. In the context of the Ancient Near East, polemics were deeply embedded in the stories nations told about themselves. Every origin story, temple hymn, or divine genealogy was not just a description of how things came to be. It was a claim of legitimacy. To say your god created the world or defeated the sea monster or chose your king was to declare supremacy over other peoples and their gods. It was to say, “Our story is the true one. Yours is a counterfeit.” For example, when Babylon claimed that Marduk created the world by killing the goddess Tiamat, it was not just promoting cosmology. It was justifying Babylon's imperial authority as the city of the supreme god. When Egypt said that Ma'at held the universe together through the Pharaoh's divine rulership, it was declaring that Egyptian order was the divine ideal, and everyone else lived in chaos. In such a world, writing something like Genesis 1 was not a quiet religious reflection. It was a direct challenge to every claim made by Egypt, Babylon, and Canaan. It was a polemic. And in the Bible, this polemical instinct is not occasional. It is foundational. Israel's Scriptures were not meant to fit within the theological frameworks of other nations. They were meant to shatter them. The second segment is: Babel and the Reordering of the World Genesis 11 describes a human rebellion that goes far deeper than building a tower. At Babel, humanity attempted to unify under its own authority and defy Yahweh's mandate to fill the earth. But the judgment that followed did more than scatter languages. According to Deuteronomy 32, verses eight and nine, when Yahweh divided the nations, He appointed the bene elohim, divine sons of God, to oversee them. Only Israel would remain His direct possession. The nations were not abandoned without guidance. But over time, the spiritual beings given authority over them failed in their stewardship. They began to crave worship and corrupted the justice they were meant to uphold. Psalm 82 records Yahweh standing in judgment over these divine rulers, declaring that they would fall like mortals. This cosmic judgment sets the stage for the mission of Israel and the tone of Scripture itself. The third segment is: Israel: The Counter-Nation Unlike the nations that inherited rebellious rulers, Israel was created from scratch. Yahweh did not reform an existing people. He called Abram from among the disinherited nations and made a new people who would be His portion. Israel was not simply chosen for privilege but created for purpose. As stated in Exodus 19 verse six, they were to be a kingdom of priests and a holy nation. This priestly identity means Israel's role was inherently polemical. Their laws, festivals, temples, and scriptures were not private religious expressions. They were public declarations that the gods of the nations were false, the powers behind them were corrupt, and that Yahweh alone was Most High over all the earth. The Bible, as the written witness of Israel's calling, reflects this purpose. The Fourth Segment is: Polemics in the Biblical Texts The polemical nature of the Bible is woven deeply into its stories, laws, songs, and prophecies. These are not culturally isolated documents. They are intentional confrontations with the dominant worldviews shaped by the fallen gods of the nations. The Fifth segment is: Creation and the Flood Genesis one is not merely an account of beginnings. It is a direct response to Mesopotamian creation myths such as Enuma Elish, which portray creation as the result of divine violence and chaos. In contrast, the biblical God creates through speech, with order and intention. There is no struggle, no divine bloodshed, no pantheon. It is a declaration that the gods of Babylon are not creators but pretenders. Likewise, the flood account in Genesis six through nine subverts the flood stories of the surrounding cultures. In the Epic of Gilgamesh, the gods send the flood in terror and regret it. In the Bible, the flood is just, purposeful, and moral. It is a surgical judgment on a world corrupted by human violence and divine rebellion, not the panicked act of unstable deities. The sixth segment is: Conquest and the Defeat of the Gods When Israel enters the land of Canaan, the conquest is not simply a political campaign. It is a cosmic battle against the corrupted spiritual rulers of the land. The defeat of Pharaoh in Egypt is explicitly described as Yahweh executing judgment on the gods of Egypt. The plagues are not random punishments but targeted humiliations of Egypt's divine protectors. Jericho's fall, the silencing of Baal on Mount Carmel, the defeat of Dagon before the Ark in 1 Samuel 5, and the crushing of Leviathan imagery in the Psalms all follow the same pattern. The text is not just reporting history. It is declaring war on the false gods and the unseen rulers who manipulated the nations into darkness. The seventh Segment is: Psalms and Prophets as Weapons The Psalms, often viewed only as worship poetry, are filled with divine council imagery and subversion of Canaanite theology. Psalm 29, for instance, uses storm language that sounds like a Baal hymn but places Yahweh as the one who rides the storm and subdues the waters. In Ugaritic myth, Baal defeats Yam to earn his throne. In the Bible, Yahweh sits enthroned above the flood before it ever lifts its head. The prophets likewise deliver blistering critiques of the nations and their gods. Isaiah 19 declares judgment not just on Egypt but on its idols, priests, and necromancers. Ezekiel 28 mocks the divine claims of the Prince of Tyre, unmasking him as a fallen being in Eden. These are not veiled jabs. They are open condemnations of spiritual rebellion embedded in political empires. The Eighth segment is: The New Testament: The War Reaches Its Climax By the time of Christ, the powers of the nations had not been dethroned. The world remained under their sway. Jesus refers to Satan as the ruler of this world and frames His ministry as a battle to bind the strong man and plunder his house. Every healing, exorcism, and storm-calming miracle is a polemic in action. Jesus is not just showing compassion. He is confronting the gods. The cross itself is the ultimate polemic. It appears to be a defeat but is actually a triumph. As Paul writes in Colossians 2:15, Christ disarmed the rulers and authorities and put them to open shame. This is courtroom and battlefield language. The spiritual powers that once ruled unchallenged were publicly exposed as weak, condemned, and temporary. The apostles carry this mission forward. Paul sees the preaching of the gospel as a cosmic declaration to the rulers and authorities in the heavenly realms. The church is not merely a new religious community. It is the living proof that