Podcasts about Mount Carmel

Friends of the Rosary,July is a month that falls within the season of Ordinary Time, represented by the liturgical color green, which symbolizes hope.It's also the month associated with the Precious Blood of Our Lord, shed for us on Calvary and reassumed at His risen, glorified, and living body at the right hand of God the Father in heaven.The early Fathers say that the Church was born from the pierced side of Christ, and that the sacraments were brought forth through His Blood.It's the Precious Blood made present in Mass by the words of Consecration. It washes our souls and sheds sanctifying grace, inaugurating the beginning of our eternal life.These are the principal feasts for July this year:1. Junípero Serra (USA), Opt. Mem.3. Thomas, Apostle, Feast4. Independence Day (USA), Opt. Mem.5. Anthony Mary Zaccaria; Elizabeth of Portugal, Queen (USA), Opt. Mem.6. FOURTEENTH SUNDAY IN ORDINARY TIME, Sunday9. Augustine Zhao Rong & companions, Opt. Mem.11. Benedict, Memorial13. FIFTEENTH SUNDAY IN ORDINARY TIME, Sunday14. Kateri Tekakwitha (USA), Memorial15. Bonaventure, Memorial16. Our Lady of Mount Carmel, Opt. Mem.18. Camillus de Lellis (USA), Opt. Mem.20. SIXTEENTH SUNDAY IN ORDINARY TIME, Sunday21. Lawrence of Brindisi, Opt. Mem.22. Mary Magdalene, Feast23. Bridget, Opt. Mem.24. Sharbel (Charbel) Makhloof, Opt. Mem.25. James, Apostle, Feast26. Joachim and Anne, Memorial27. SEVENTEENTH SUNDAY IN ORDINARY TIME, Sunday29. Martha, Mary, and Lazarus, Memorial30. Peter Chrysologus; Solanus Casey, Opt. Mem.31. Ignatius of Loyola, MemorialAve Maria!Jesus, I Trust In You!Come, Holy Spirit, come!To Jesus through Mary!Here I am, Lord; I come to do your will.Please give us the grace to respond with joy!+ Mikel Amigot w/ María Blanca | RosaryNetwork.com, New YorkEnhance your faith with the new Holy Rosary University app:Apple iOS | New! Android Google Play• ⁠July 2, 2025, Today's Rosary on YouTube | Daily broadcast at 7:30 pm ET

In this message William explores the story of Elijah on Mount Carmel (1 Kings 17–18) and its relevance for the church today. Against a backdrop of spiritual compromise and societal comfort, William calls us to a life of consecration, sacrificial worship, and Spirit-filled devotion. With compelling parallels between Elijah's prophetic ministry and the mission of the church, this message challenges us to wield the word of God like a sword, to lay our lives on the altar, and to pray with persistence until the rain comes. A stirring call to be drenched in the Spirit, consumed by fire, and ready for revival.

Johan Hinderlie was back at Mount Carmel as a guest preacher this summer! Here is his sermon on Colossians and attachment to Jesus!

What happens when we stop trusting God – and start making our own plans? As Pastor Natasja wraps up our miniseries, we shift from Colossians to the powerful story of Jeroboam, Ahab, Jezebel, Elijah, and the prophets of Baal in 1 Kings. It's a vivid picture of a divided kingdom … and divided hearts. Faced with uncertainty and fear, Jeroboam chose control over trust, leading Israel into syncretism – the blending of true worship with false gods. His compromise would ripple through generations, until Elijah stands alone on Mount Carmel, calling God's people back to wholehearted devotion. But this isn't just ancient history. It's our story too. When life feels dry, delayed, or desperate, how often do we turn to other sources of hope, mixing things into our faith that were never meant to be there? From the sins of Jeroboam to the warnings in Colossians, Scripture consistently challenges us to root out compromise and live fully devoted, undivided lives.

In this Bible Story, Elijah meets with God on Mount Sinai, and flees from Jezebel, The Witch Queen, fearing for his life. His troubled and weary mind is met with the gentle touch of God's presence and direction. The Lord gives guidance to Elijah, and tells him that there was a civil war approaching that would topple the kingdom of Ahab and Jezebel. This story is inspired by 1 Kings 19. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 19:9 from the King James Version.Episode 124: Ahab, sore from being made a fool by God's display at Mount Carmel, went home to complain to his wife Jezebel. Filled with anger at his actions, Jezebel sends a death threat to Elijah. When Elijah received the message, he fled until he had no strength left. Collapsing by a tree he begged God to take his life. But God showing him compassion sent an angel to provide for his needs and prepare him for the long journey ahead. A journey where he would meet with God Himself and be encouraged.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Read OnlineJesus said to his disciples: “No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” Matthew 6:24Mammon is another word for money. Jesus is clear that you must choose to serve either God or money, but not both. A divided heart does not suffice. Saint John of the Cross, in His spiritual classic “Ascent to Mount Carmel,” explains something similar. He says that our desires must become completely purified to the point that all we desire is God and His holy will. Every other desire in life must be purged away so that we are singularly devoted to God. Does this mean that God and God alone should be the object of all of our love? Yes, indeed. But that truth must be properly understood.When we consider the calling we have been given from God to love, it is true that we must love not only God but also many other things in life. We must love family, friends, neighbors, and even our enemies. Hopefully we also love other aspects of our lives, such as our vocation, our job, our home, a certain pastime, etc. So how do we love God with singular devotion when we also have many other things we must love?The answer is quite simple. The love of God is such that when we make God the singular object of our love and devotion, the love we have for God will supernaturally overflow. This is the nature of the love of God. As we love God, we will find that God calls us to love Him by loving other people and even various aspects of our lives. As we love what God wills us to love and as we express our love for all that is contained in the will of God, we are still loving God with all our heart, mind, soul and strength.But back to our Scripture above. Why is it that we cannot love God and money? “Mammon” in this passage must be understood as a love that becomes an unhealthy attachment and desire. Money is such that we can “love” it by allowing our desires for it to become disordered and, thus, exclude the will of God from that “love.” Money is not evil when it is used solely in accord with the will of God. In that case, the money we use will give God great glory. But when money, or any other object of our desire, begins to take on a life of its own, so to speak, then that desire will be at odds with our love of God. To love God and God alone means we love God and all that He wills us to love in life.Reflect, today, upon the necessity of being singularly devoted to God. As you commit yourself to this exclusive love, consider also whom and what God calls you to love in and through Him. Where does His perfect will lead you, and how are you called to show your love of God through the love of others? Consider, also, any ways in which you have allowed an unhealthy attachment to money or anything else in life to distract you from the one and ultimate purpose of your life. Allow God to purge those unhealthy desires and false “loves” from your heart so that you will be free to love as you were made to love.My Lord and God, You are worthy of all of my love. You and You alone must become the single focus of all of my love. As I love You, dear Lord, help me to discover all that Your will directs me to love more and all that Your will calls me to detach from. May I choose only You and that which is contained in Your holy and perfect will. Jesus, I trust in You.Image: James Tissot, Public domain, via Wikimedia CommonsSource of content: catholic-daily-reflections.comCopyright © 2025 My Catholic Life! Inc. All rights reserved. Used with permission via RSS feed.

In this Bible Story, Elijah puts the God of the universe on display against the false Gods of Baal. 450 prophets of Baal and King Ahab gathered to challenge Elijah and the One True God. In front of the whole nation, God sent fire and rain down from the skies to prove his power and might. The blighted and unfertile land finally received rain. This story is inspired by 1 Kings 18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 18:39 from the King James Version.Episode 123: For three years the famine in Israel continued and King Ahab was desperate to find Elijah. One day, when his servant Obediah was out searching for water, Elijah appeared to him. Elijah tells him to send for the king and challenges king Ahab to bring all of his “prophets” of Baal and Asherah for a showdown on Mount Carmel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

Have you ever caught yourself dismissing the Jewish lessons you learned as a child? Those Uncle Moishe songs and "simple" Torah stories might contain more wisdom than we give them credit for.The mountains competed for God's attention. Mount Tabor and Mount Carmel—majestic, impressive peaks—proudly proclaimed their worthiness to host the giving of the Torah. They boasted of their grandeur and demanded recognition. Yet God chose neither. Instead, the humble, unassuming Mount Sinai—which made no claims about its importance—was selected for the most momentous event in Jewish history. This wasn't coincidence but divine instruction: true honor finds those who don't chase it.The Medrash Rabbah teaches us that humility isn't just a nice character trait—it's so essential that God designed the very staging of the Torah revelation to demonstrate it. Similarly, when God says "Let us make man" in Genesis, the Creator of the universe models the importance of consulting with those perceived as lesser, even at the risk of the text being misinterpreted. These seemingly simple stories contain profound wisdom about how we should move through the world—listening more than speaking, valuing others' perspectives, and recognizing our own limitations.As adults, we have the capacity to engage with these teachings at a deeper level than we could as children. Instead of dismissing them as stories we've outgrown, what if we approached them with fresh eyes? The melodies may have introduced us to these concepts, but our mature minds can now appreciate their profound implications for our relationships and spiritual development. Take a moment today to reconsider a Jewish teaching from your childhood—its wisdom might be exactly what you need most right now.Support the showJoin The Motivation Congregation WhatsApp community for daily motivational Torah content!Elevate your impact by becoming a TMC Emerald Donor! Your much-needed backing is crucial for our mission of disseminating the wisdom of the Torah. Join today for just $18.00 per month. (Use your maaser money!) https://buy.stripe.com/00g8xl5IT8dFcKc5ky---------------- SUBSCRIBE to The Weekly Parsha for an insightful weekly talk on the week's Parsha. Listen on Spotify or 24six! Access all Torah talks and listen to featured episodes on our website, themotivationcongregation.org ----------------Questions or Comments? Please email me @ michaelbrooke97@gmail.com

After experiencing the power and authority of the God of Israel on top of Mount Carmel, where fire fell from heaven to consume Elijah's sacrifice, the prophet runs to Jezreel ahead of King Ahab. Upon hearing Jezebel's threats to execute him, Elijah then flees in despair to a distant mountaintop. Later, King Ahab of Israel goes to battle with Ben-Hadad of Aram. The Lord sends an unnamed prophet to alert Ahab that the Lord will win the battle for Israel so that Ahab will know that He alone is God over the whole earth. Then, when Ahab disobeys the Lord's command and spares Ben-Hadad instead of destroying him, the Lord sends another unnamed prophet to pronounce judgment.1 Kings 19 – 1:09 . 1 Kings 20 – 6:35 . Psalm 94 – 18:23 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Click here for the DRB Daily Sign Up form! TODAY'S SCRIPTURE: 1 Kings 17-19; Colossians 2 Click HERE to give! Get Free App Here! One Year Bible Podcast: Join Hunter and Heather Barnes on 'The Daily Radio Bible' for a daily 20-minute spiritual journey. Engage with scripture readings, heartfelt devotionals, and collective prayers that draw you into the heart of God's love. Embark on this year-long voyage through the Bible, and let each day's passage uplift and inspire you. TODAY'S EPISODE: Welcome to the Daily Radio Bible, where we journey through the Bible together, letting scripture guide our hearts toward the living Word—Jesus. In today's episode for June 16th, host Hunter invites us to pause and listen as we explore the dramatic stories of Elijah in 1 Kings 17-19 and reflect on the deep spiritual truths of Colossians 2. Experience Elijah's bold faith, his miraculous encounters, and his vulnerable moments of exhaustion—contrasted with God's gentle and sustaining presence. We're reminded that God is not found in the noise, but often in the quiet whisper, inviting us to be still and truly listen. Hunter also encourages us to carry this practice of attentive listening beyond the podcast, seeking God's voice and joy in our daily lives. As we pray together and reflect, let's remember: we are loved, we are not alone, and God still speaks—if we'll only listen. TODAY'S DEVOTION: God answers, but are we listening? The contest was to see which god would answer with fire. And today's reading shows us the results. Amidst all the rattle and hum and the fits and fury, they just couldn't conjure up the results that our hearts are calling for. The hope, the light, the peace, the victory that, frankly, we were made for. Now, the writer has made it clear – some gods do not answer. But there is a God who does. On top of Mount Carmel today, there is a monastery in the Carmelite order. One of the unique things about some of the communities of the Carmelite order is that they take a vow of silence. And maybe it's a fitting thought that there, on the top of Mount Carmel today, there are people who are in prayer and who are being silent. They're being silent not because there's nothing to hear or listen to. They're being silent for that very reason – because there is something to hear. There is a God, and our God speaks. He has an answer for our souls, an answer for the questions of our heart, an answer to our burdens and our brokenness. There is a God who answers, and He doesn't require our fits and our fury. He doesn't need us to conjure up anything. Ours is to be still and know, to be still and listen to the God who's present, the One who's with us, the One who is victorious, the God who answers. And the prayer of my own soul today is that I will learn to listen, that I'll learn to quiet my heart and trust. That I'll learn that He is here with me even now. That's the prayer that I have for my own soul. That's the prayer that I have for my family. That's the prayer that I have for you. May it be so. TODAY'S PRAYERS: Lord of life, you have awakened me. Again to the gift of this day. You go before me. Walk beside me and dwell within me. Let me walk slowly in your presence. May I resist the hurried spirit of this world and instead breathe deep of your peace. Open my eyes to beauty, my ears to your voice, and my heart to the quiet work of grace. Help me not to strive, but to abide, not to achieve, but to receive. Today. Let my words carry your kindness. My actions reflect your mercy. My thoughts be anchored in your truth, that I am yours and you are with me. Amen. And now, as our Lord has taught us, we are bold to pray. Our Father, who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our trespasses as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For thine is the kingdom and the power and the glory, forever and ever. Amen. OUR WEBSITE: www.dailyradiobible.com We are reading through the New Living Translation.   Leave us a voicemail HERE: https://www.speakpipe.com/dailyradiobible Subscribe to us at YouTube: https://www.youtube.com/@Dailyradiobible/featured OTHER PODCASTS: Listen with Apple Podcast DAILY BIBLE FOR KIDS DAILY PSALMS DAILY PROVERBS DAILY LECTIONARY DAILY CHRONOLOGICAL  

Pastor Kyle walks through 1 Kings 18:1-40, challenging us to confront the idols in our lives just as Elijah confronted Baal on Mount Carmel, calling God's people to have wholehearted devotion instead of divided loyalties.

Catalyst Church of Carrollton 6/8/25 - ”The Power of Perspective” Going Back to Sunday School “Then Elijah said to Ahab, ‘Go now and have some food to eat. Go quickly, because there is the sound of heavy rain that is coming.' So Ahab went away to eat and to drink. But Elijah climbed to the top of Mount Carmel. He bent low down towards the ground. He put his face between his knees. Elijah said to his servant, ‘Go up and look towards the sea.' So his servant did that. He said to Elijah, ‘There is nothing to see there.' Elijah told his servant seven times, ‘Go back and look again.' The seventh time, the servant said, ‘I can see a small cloud above the sea that is coming this way. It is only as big as a man's hand.' So Elijah said, ‘Go and tell Ahab, “Prepare your chariot now! Go back down quickly before the rain stops you.” ' As Elijah said this, the sky became very dark with black clouds. The wind started to blow and there was a heavy storm of rain. King Ahab rode away towards Jezreel. Then the Lord gave Elijah special power. Elijah tied his robe into his belt and he ran all the way to Jezreel. Ahab followed him.” ‭‭1 Kings‬ ‭18‬:‭41‬-‭46‬ ‭EASY‬‬ Desperate people live desperate lives, make desperate decisions, and stay in desperate circumstances because they have desperate perspectives.

In this exploration of prayer, we delve into the story of Elijah and the prophets of Baal from 1 Kings. This narrative isn't just about a contest between gods; it's a profound reminder of who our God truly is. We're challenged to consider: do we really understand the nature of the God we're praying to? The account reveals a God who transcends boundaries, overcomes obstacles, and consistently provides for His people. From ravens bringing food to a widow's endless supply of flour, we see a God who defies limitations. This God even conquers death itself, foreshadowing Christ's resurrection. The central message? Our God hears every prayer, anytime, anywhere. Unlike Baal, who might be sleeping or distracted, our God is always attentive. This realization should transform how we approach prayer, encouraging us to bring all our concerns - big or small - to a God who is always listening and capable of overcoming any barrier. How does the story of Elijah challenge our understanding of God's power and ability to overcome obstacles? In what areas of your life do you need to trust God to break through barriers? What does the contrast between Baal and the God of Israel reveal about the nature of true divinity? How might this impact the way we approach prayer and worship? How does Elijah's mockery of the prophets of Baal highlight the limitations of false gods? In what ways might we unknowingly put our trust in modern-day 'false gods'? What can we learn from Elijah's boldness in challenging the prophets of Baal? How might God be calling us to stand firm in our faith in challenging circumstances? How does the story of the widow in Zarephath demonstrate God's provision and care for the marginalized? In what ways can we extend God's love to those on the fringes of society? What does Elijah's prayer reveal about his relationship with God and his understanding of God's character? How can we cultivate a similar confidence in our prayer life? How does the dramatic display of God's power on Mount Carmel speak to the importance of public demonstrations of faith? In what ways might God be calling us to publicly affirm our faith today? What does the people's response of 'The Lord is God' suggest about the impact of witnessing God's power firsthand? How have you experienced God's power in your own life, and how has it affected your faith? How does the story challenge our tendency to 'hobble between two opinions' in our spiritual lives? In what areas of your life might you be wavering between following God fully and holding onto other influences? What does this passage teach us about the nature of prayer and God's attentiveness to our petitions? How might this understanding transform our approach to prayer in both mundane and extraordinary circumstances?

IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it's easy to criticize. It's likely none of us would have done better in Elijah's place. We discuss how he was ministered to by the Angel of the Lord, the preincarnate Christ, while on the way to Horeb (Mount Sinai), and how God revealed Himself to Elijah in a way that was less than spectacular—especially after sending winds that tore the mountain, an earthquake, and fire. In the same way, we often expect God to show Himself to us in earth-shattering ways and miss the still, small voice of the Holy Spirit. But while it's easy to criticize Elijah, we have to point out that Ahab, who likewise saw the miracle on Mount Carmel and miraculous victories over the Aramean armies of Syria still failed to follow the Lord's command—a mistake that ultimately meant the end of his kingdom. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it's easy to criticize. It's likely none of us would have done better in Elijah's place. We discuss how he was ministered to by the Angel of the Lord, the preincarnate Christ, while on the way to Horeb (Mount Sinai), and how God revealed Himself to Elijah in a way that was less than spectacular—especially after sending winds that tore the mountain, an earthquake, and fire. In the same way, we often expect God to show Himself to us in earth-shattering ways and miss the still, small voice of the Holy Spirit. But while it's easy to criticize Elijah, we have to point out that Ahab, who likewise saw the miracle on Mount Carmel andmiraculous victories over the Aramean armies of Syria still failed to follow the Lord's command—a mistake that ultimately meant the end of his kingdom. 

Elijah sets the terms for a contest with the false prophets. Both sides will prepare a sacrifice, but neither will set fire to it, allowing the true God to show Himself by answering the prayer. Elijah allows the false prophets to go first. Although they spend all morning crying upon Baal according to their pagan rites, nothing happens, a reality mocked by Elijah and the author of Kings. When Elijah takes his turn, he prepares his sacrifices so it will be obvious that the answer has come from the LORD and no one else. The LORD's answer is swift, as not only the bull, but the entire altar is burned. Judgment is executed upon the false prophets of Baal by the people, who have returned to the LORD as the true God. Mercifully, the LORD sends rain upon His people after the three-and-a-half-year drought.  Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 1 Kings 18:20-46.  To learn more about Bethany Lutheran, visit www.bethanylcms.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In the explosive follow-up to our deep dive into the Waco siege, "No Way, Jose!" returns with episode 531, "Waco Weirdness w/Austin Picard." Host Jose Galison welcomes back Austin Picard, host of "The Underclass Podcast," to peel back the layers of one of the most controversial events in modern American history. After covering the standard narrative in our first episode, this time we venture into the strange, murky corners of the Waco story, exploring overlooked details, bizarre coincidences, and unsettling questions that linger decades later. From government cover-ups to fringe theories, Austin brings his sharp insights to uncover what might have really happened at Mount Carmel.Prepare for a wild ride as Jose and Austin dissect the weirdest angles of the Waco siege, diving into lesser-known accounts, curious inconsistencies, and the cultural ripple effects that still resonate today. Was there more to the Branch Davidians' story than meets the eye? What about the shadowy forces at play behind the scenes? Tune in to "No Way, Jose!" for a gripping conversation that challenges the official narrative and ventures into the twilight zone of Waco's untold history. Available now on all major podcast platforms!Check out nadeaushaveco.com today & use code Jose for 10% off your entire order!!!Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicGet No Way, Jose! merch-https://www.toplobsta.com#josegalison #nowayjose #conspiracy #AlreadyDead #AustinPicard #Nixon #WatergateNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! Odysee Channel- https://odysee.com/@NoWayJose:7?r=JChxx9RMmW9PuL49z3PvTq4sxE2GjJrpNo Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#WacoWeirdness #NoWayJosePodcast #WacoSiege #AustinPicard #TheUnderclassPodcast #WacoConspiracy #TrueCrimePodcast #WacoUntold #JoseGalison #WacoMystery #BranchDavidians #ConspiracyTheories #WacoTruth #PodcastDeepDive #HistoryUnraveled #WacoCoverUp #TrueCrimeHistory #WeirdWaco #NoWayJose531 #WacoExplained

This talk continues our series on faith in the living God and draws lessons from when Elijah is on Mount Carmel in 1Kings 18.

When the kingdom grows dark with idolatry and wicked leadership, God sends in His crack team—prophets. And with Ahab, the worst king so far, God sends Elijah to confront the spiritual decay.In one of the Bible's most dramatic moments, Elijah goes head-to-head with hundreds of prophets of Baal and Asherah on Mount Carmel. It's not even a contest. While the false prophets cry out in vain, Elijah's God—the one true God—answers with fire from heaven and ends a long drought. It's a clear display of who really holds power.But shockingly, even after all that, nothing changes. Ahab returns to Baal. There's no repentance. The kingdom continues its downward spiral.Disillusioned and afraid, Elijah runs. He hides in the wilderness and asks God: What was the point? God responds—not with rebuke, but with purpose. Elijah is told to return and anoint those whom God has chosen. His mission isn't over.Through it all, we see God's design:A call to repentance – We cannot live with divided hearts. Idols must go. We must cling to Jesus alone.A call to obedience – Faith isn't just believing; it's doing. It's action born from trust in God.

In this Bible study of Leviticus chapter 9, we see the first tabernacle service. Up until this point, Moses has been conducting all the sacrifices, but now Aaron and his sons will take on the role of tabernacle priests, as outlined at the end of Exodus and fully explained in the first 7 chapters of Leviticus. At the end of the service, we see the Glory of the Lord appear to the people, and we see God consume their offerings with fire from heaven! We conclude this talk camping out on these two subjects, the Glory of the Lord and Fire being used as a sign from God.Outline00:10 - introduction - where we are at in Leviticus02:20 - Reading Leviticus 9.1-603:24 - This is a summary of what is going to happen in the chapter. Moses is directing Aaron. Up to this point, Moses had been doing the offerings; now, Aaron and his sons were finally ready to do the job outlined at the end of Exodus and at the opening of Leviticus. 04.12 - Reading Leviticus 9.7-1405.27 - Explanation05.46 - Reading Leviticus 9.15-2206:47 - Explanation - The offerings have now been made for the people of Israel. 08:14 - Application - we must deal with our own sinful practices in our lives before we can be the most useful to God in helping others. Matthew 7.3-5 Is a great example for us given by Jesus. This all has to do with the sanctification process; we are forever (in this life) a work in progress. 12:54 - Reading Leviticus 9.23-24.14:00 - Examples in the Bible of fire consuming an offering or a sacrifice.Jdg 6.11-22 - Gideon - speaking to an angel of the Lord. 1 Kgs 18.16-39 - Elijah on Mount Carmel 2 Chr 7.1-3 - David dedicates the temple,23:20 - The Glory of the LordGlory = כָּבוֹד (kāḇôḏ)Exo 16.10Exo 24.16-17Exo 40:33-35Lev 9.23-242 Chr 7.1-3Ezek 8.4; 9.3; 10.4, 18; 11.22-23Luke 2.8-9 John 1.141 Cor 6.19-20John 17.20-23Rev 21.22-23Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

There Is Still Good Ahead1 Kings 19:3-9 ““Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once, an angel touched him and said, “Get up and eat.”  He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.”I heard an episode of the Big Life Podcast last week, and it reminded me of the story about the prophet Elijah that I just read to you. As soon as I heard it, I felt the Holy Spirit wanted me to share it with all of you this week.What came to mind when I heard this verse is that it might be helpful to know that Elijah wanted to give up. In case you don't know who Elijah is, let me summarize who he was. Elijah was a prophet of God in the Old Testament, known for his bold faith, miraculous acts, and deep emotional struggles. He lived during the reign of King Ahab in 9th century B.C. Israel, a time when the nation had turned away from God to worship false gods like Baal. Here are some Key Highlights of Elijah's Life:Confronted King Ahab and JezebelElijah boldly declared a drought as God's judgment (1 Kings 17:1) and later challenged the corrupt leadership promoting idolatry.Miracles by God's PowerMultiplied flour and oil for a widow (1 Kings 17:14–16)Raised her son from the dead (1 Kings 17:22)Called down fire from heaven to prove God's power on Mount Carmel (1 Kings 18:36–38)Ran for His Life and Struggled with DespairAfter his great victory, Queen Jezebel threatened his life. Elijah fled, became discouraged, and asked God to take his life (1 Kings 19:4).God met him in a gentle whisper, showing that God's presence isn't always dramatic—it's personal and close (1 Kings 19:11–13).Taken to HeavenElijah never died—God took him to heaven in a chariot of fire (2 Kings 2:11), making him one of only two people in the Bible (with Enoch) who didn't experience death.Symbol of the ProphetsElijah later appears with Moses during Jesus' Transfiguration (Matthew 17:3), representing the prophets alongside the law (Moses).Elijah did a lot for the Lord. He was close to the Lord, and the Lord used him to do amazing things! He knew how mighty the Lord was, yet he felt he wanted to die. He felt like what the Lord asked him to do was too great. Sometimes, when we feel like giving up, we feel weak. We feel like we have failed or let the Lord down because He trusted us, yet we feel we can't go on anymore. If you feel this, I want you to know that you are not alone. There are several people in the Bible—deeply faithful, even heroic people—who reached a breaking point and felt like they couldn't go on. Some even asked God to take their lives. These moments show that God isn't afraid of our despair—He meets us in it, and He restores. Here are some of those people and where you can find their stories in the Bible in case you want to look them up and read more about them.Throughout Scripture, we see that even God's most faithful servants reached moments where they felt like they couldn't go on. Elijah,1 Kings 19:4 “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,' he said. ‘Take my life; I am no better than my ancestors.'” Elijah, after boldly confronting false prophets, fled in fear and isolation, collapsing under a tree and begging God to take his life. He felt completely alone—yet God met him not with punishment, but with rest, nourishment, and a quiet whisper of presence. Like Elijah, when we are drained and overwhelmed, God offers compassion, not condemnation.Moses, Numbers 11:14–15 “I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me…” Moses, exhausted by the emotional and logistical burden of leading a complaining people through the wilderness, cried out to God, saying he'd rather die than continue carrying the weight alone. God didn't take his life—He sent help. For us, this reminds us that we don't have to carry everything ourselves; God provides support in community.Job, Job 3:11 “Why did I not perish at birth, and die as I came from the womb?”Job, who lost everything—his children, health, and livelihood—wished he'd never been born. He poured out bitter questions and deep grief. And yet, God patiently listened, answered with presence and power, and ultimately restored him. Like Job, our suffering doesn't disqualify us from God's love.Jeremiah 20:14, 18 “Cursed be the day I was born! … Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?”Jeremiah, known as the weeping prophet, was mocked, beaten, and ignored. He cursed the day of his birth, feeling like his life was wasted. But God never revoked his calling—He reassured Jeremiah that his voice still mattered. When we feel like our lives have no impact, God sees eternal value in our faithfulness.Jonah, Jonah 4:3 “Now, Lord, take away my life, for it is better for me to die than to live.” Jonah, bitter that God showed mercy to his enemies, sulked under a plant and asked to die. God responded not with wrath, but with a question, inviting Jonah to see the world through a lens of compassion. This shows us that God works with us even when our attitudes fall short.Finally, Paul, 2 Corinthians 1:8 “We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.” Paul confessed that he and his companions were burdened beyond their ability to endure—so much so that they "despaired of life itself." And yet, this deep despair drove Paul to deeper reliance on God. His story reminds us that feeling overwhelmed is not the end—it can be the beginning of a deeper trust. In every story, God meets brokenness not with rejection, but with grace, purpose, and presence, offering the same to us today.The point of the Big Life podcast that I listened to is that there is life after this hard season that you are going through. None of the people listed above stayed in the difficult season forever, even thought it might have felt like they were going to. They had moments when they called out to the Lord saying they couldn't make it any longer, and yet they all made it through the hard time. God showed up for each one of them and showed them how loved they are. He will do the same for you.After their breaking points, each of these men went on to live with renewed purpose, proving that God can bring beauty out of despair. Elijah, after begging God to take his life, was gently restored by God's presence and went on to train Elisha, his prophetic successor, leaving a lasting legacy. He even became one of only two people in Scripture who never died—he was taken to heaven in a chariot of fire.Moses, after pleading for death under the burden of leadership, received help through 70 elders and continued to lead Israel toward the Promised Land. He experienced God's presence in deeper ways, even speaking to Him “face to face,” and was honored at the end of his life for his faithfulness.Job, after cursing his birth, encountered God in a deeply personal way. God didn't just restore what Job had lost—He blessed him with double what he had before and gave him a new chapter of joy, family, and peace.Jeremiah, though weary and rejected, faithfully kept speaking God's truth. His words endured, and we still read his laments and prophecies today—proof that even painful obedience has eternal value.Jonah, despite his anger and desire to give up, still completed his mission. The entire city of Nineveh repented and turned to God, one of the greatest mass revivals in Scripture, even if Jonah struggled to celebrate it. God still used him, flaws and all.Paul, after saying he “despaired of life itself,” continued his missionary journeys, wrote most of the New Testament, and encouraged countless believers, many while in chains. His despair didn't disqualify him—it became the soil on which deeper trust and greater impact grew.These stories remind us that our lowest moments are not the end of the story. God doesn't discard us when we're weak. Instead, He draws near, strengthens us, and leads us into a future still full of purpose, impact, and hope. There is life after the breaking point—and with God, it can be more meaningful than before.Dear Heavenly Father, I ask you to bless everyone listening. Lord, I ask you to come in a special way to all those who feel like they can't go on. To all those who feel like life is too hard, or what you are calling them to do is too hard. We ask you to send the Holy Spirit to strengthen them and renew their hope. Show them that there is life after this challenging season. Please show them you are there with them and that they can do everything through you. Lift them, Lord, and help them persevere through whatever they are going through until they get to the other side. Help them climb this mountain they are facing. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. It is that time of year again when I start to mention the retreat I will be holding in October. It is not open for registration yet, but I would like to mention it early so people can start thinking about it. It is always the second weekend in October. This year's theme will be Identity: Who does God say you are? It will be great, and I hope you can join me! More details to follow. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give yourself to me always. I will renew you each day. You are mine and I love you.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! 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Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. 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In this powerful exploration of 1 Kings 18, we're confronted with a timeless question: How long will we waver between two opinions? The story of Elijah challenging the prophets of Baal serves as a stark reminder of our tendency to divide our loyalties between God and worldly idols. Just as the Israelites struggled to fully commit to God, we often find ourselves caught between faith and doubt, obedience and compromise. The dramatic showdown on Mount Carmel isn't just ancient history—it's a mirror reflecting our own spiritual battles. Are we, like the people of Israel, waiting for a spectacular display before we'll commit? Or can we recognize the 'still, small voice' of God in our daily lives? This message challenges us to examine the areas where we're 'limping between two opinions' and calls us to make a decisive choice for God, letting His consuming fire purify every aspect of our lives.

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve.

"The Story" continues with the story of Elijah from 1 Kings 18. The prophet Elijah stood boldly against the prophets of Baal, demonstrating unwavering faith in God amidst overwhelming opposition.The Dangers of Compromise: Pastor Jim reminded us of the dangers of compromising our values, drawing parallels between King Solomon's alliances and our modern-day temptations to forsake our principles for perceived gains.The Role of Prophets: We learned about the crucial role of prophets in ancient Israel, who spoke truth to power and guided the people back to God, emphasizing that genuine faith requires courage and conviction.Elijah's Bold Stand: The highlight was Elijah's challenge on Mount Carmel, where his faith in God was vindicated through a miraculous display, teaching us that true faith often requires us to stand firm even when the odds seem against us.If you'd like to dig deeper, check out these discussion questions. You can complete them on your own, with your Community Group, or with family and friends. Normal Goes A Long Way Website: https://www.normalgoesalongway.com/Normal Goes A Long Way Instagram: https://www.instagram.com/normalgoesalongway/Normal Goes A Long Way Facebook: https://www.facebook.com/Normal-Goes-A-Long-Way-110089491250735Normal Goes A Long Way is brought to you by Messiah St. Charles: https://messiahstcharles.org/Normal Goes A Long Way is hosted on Zencastr. Create your podcast today! Get 20% off when you choose Zencastr for your podcasting needs: https://zencastr.com/?via=jill#madeonzencastr

Have you ever felt like your faith-driven efforts have fallen flat, leaving you exhausted and alone? This sermon explores Elijah's wilderness quest following Mount Carmel, revealing how God meets us in our darkest moments with gentle care and renewed purpose. Listen now and find hope in God's still, quiet voice.

Paul Cross is recently retired from serving as the lead pastor of Atonement Lutheran in Fargo, ND. Paul specializes in Inductive Bible Study, the same method of Bible study practiced by Mount Carmel's founders at the Lutheran Bible Institute. Join us for a week of wonderfully applied Biblical teaching including Paul Cross' token “Dad Jokes of the Day”.

What happens when your faith feels pulled in multiple directions? The Israelites faced this exact dilemma as they wavered between God and Baal. Through Elijah's dramatic showdown with false prophets on Mount Carmel, God powerfully demonstrated His supremacy in enemy territory, just as Jesus would later do. Listen now and be inspired to recognize God's presence in every square inch of your life, knowing He works through both extraordinary prophets and ordinary believers like Obadiah to bring you back to Himself.

It is an incredible challenge navigating the world of finances and services as our loved ones age. Deb Allen is one of the very best in the business in helping families manage through the challenges to understand how to provide the very best services for our aging parents, grandparents, other family, friends and loved ones. A registered nurse case manager, Deb is the admissions director of Mount Carmel Care Center, and has more than two decades working in all levels of care, including elder law. We encourage you to join the conversation during the live show to ask questions and share your own stories.Mount Carmel Care Center, Inc. is a member of the Carmelite System, exclusively comprised of nursing and rehabilitation, independent living and assisted living facilities that span the Northeast and the Midwest, as well as a facility in Dublin, Ireland.The Carmelite Sisters for the Aged and Infirm is a Congregation founded in New York City by Mother Mary Angeline Teresa McCrory and six companions on September 3, 1929. Mother Angeline recognized a great and growing need to provide care and comfort for the aging and infirm population in the United States. Acting in faith and with the assistance of Patrick Cardinal Hayes of New York, Mother Angeline made her vision a reality by establishing a new Congregation dedicated exclusively to the care and services of the elderly in the American tradition. In 1999, the Carmelite Sisters for the Aged and Infirm formed a non-profit corporation known as The Carmelite System, Inc. in order to perpetuate the healing ministry of Christ in long-term health care. The Congregation also sponsors the Avila Institute of Gerontology, which provides ongoing education and study in the field of aging services.Links: Mount Carmel Care CenterCara Krol, Balance & Bliss Wellness#medicare #longtermcare #shorttermrehab #understandingmedicare #seniorcare #financingseniorcare

In 1 Kings 17, God instructed Elijah, “Go to a widow in Zarephath near Sidon – she will provide for you.” So Elijah obeyed. When he arrived, he saw the woman gathering sticks and said to her, “Please bring me some water – and a piece of bread as well.” She responded, “There's a severe famine in the land. I have almost nothing – just a handful of flour in a jar and a little oil in a jug. I'm gathering wood to bake one last meal for my son and me. After that, we expect to die.” Elijah said, “Don't be afraid. Go ahead and make the bread – but make a small cake for me first. Then prepare something for you and your son. For this is what the Lord says: The jar of flour will not run out, and the jug of oil will not run dry until the day the Lord sends rain on the land.” She did exactly as Elijah instructed, and just as God had promised, the flour never ran out, and the oil never failed. Day after day, in the middle of a drought and famine, her household was sustained. This is a powerful illustration of what happens when we trust God. While the world may be in chaos – scarcity all around – God's provision never fails. The flour represents physical sustenance, and the oil often symbolizes anointing. Neither ran dry because God's word stood firm. But the story doesn't end there. Before Elijah ever reached Mount Carmel and called down fire from heaven, the widow faced another crisis: her son fell gravely ill and died. In her grief, she cried out, thinking God was punishing her for past sins. Elijah took the lifeless boy, carried him to his own room, laid him on the bed, and stretched himself out over him three times. He cried out to the Lord, and God heard his prayer – the child came back to life.

Don Veinot is Co-Founder and President of Midwest Christian Outreach, a national apologetics ministry and mission to new religious movements. He has been involved in apologetics ministry for over 3 decades and is a charter member of the International Society of Christian Apologetics. He is also a staff researcher and writer for the Midwest Outreach Journal.What comes to mind when you hear the word "paganism"? For some your mind may travel back to Biblical times when Elijah challenged the prophets of Baal and Ashtoreth on Mount Carmel. Others may think of the early Roman empire who followed polytheism. It may take you to the Middle Ages or it may make you think of practices that are void of knowledge of the one true God which happen in remote villages around the world.But did you know Paganism is running rampant right now in 2025 in the United States? There are those who celebrate Pagan Pride Day with events taking place in cities across the country.Specifically there is an annual event called Paganicon where pagans from all over converge. The most recent Paganicon was held in the Twin Cities area in Minnesota. Our guest attended Paganicon 2025 last month and is here today with a report.

Don Veinot is Co-Founder and President of Midwest Christian Outreach, a national apologetics ministry and mission to new religious movements. He has been involved in apologetics ministry for over 3 decades and is a charter member of the International Society of Christian Apologetics. He is also a staff researcher and writer for the Midwest Outreach Journal.What comes to mind when you hear the word "paganism"? For some your mind may travel back to Biblical times when Elijah challenged the prophets of Baal and Ashtoreth on Mount Carmel. Others may think of the early Roman empire who followed polytheism. It may take you to the Middle Ages or it may make you think of practices that are void of knowledge of the one true God which happen in remote villages around the world.But did you know Paganism is running rampant right now in 2025 in the United States? There are those who celebrate Pagan Pride Day with events taking place in cities across the country.Specifically there is an annual event called Paganicon where pagans from all over converge. The most recent Paganicon was held in the Twin Cities area in Minnesota. Our guest attended Paganicon 2025 last month and is here today with a report.

A key question we all have to answer is “Who is our authority?” The “gods” of our day or the Lord of the Bible? These questions have been asked for millennia and today we'll read a powerful account of how the Lord answers this question through His prophet Elijah. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    Three years have transpired between 1 Kings 17 and 1 Kings 18. What has been happening since 1st Kings 17? How should this have affected the spiritual climate in Israel during this time?  2.    What does verse 3 say about Obadiah's fear of the Lord? What kind of spiritual effort would it have required to follow the Lord in the midst of King Ahab's reign? Do you know anyone in today's day and age who follows the Lord faithfully in a hostile situation? What keeps them going?  3.    In verse 17, how was Ahab's greeting of Elijah as the “Troubler of Israel” a tacit admission that Elijah was having an impact on Ahab and the nation? How should he have responded to Elijah's rebukes over the past couple of chapters? How did he respond instead? 4.    In verse 18, where does Elijah lay the blame for Israel's difficulties? What truths do these words contain about what has happened to the spiritual life of Ahab and the people?  5.    What was Elijah's suggestion in verse 19? What was Mount Carmel? According to the podcast, why was Elijah's suggestion to have this “duel” at Mount Carmel a demonstration of his spiritual courage? Where do you think this courage came from? Do you have this kind of courage? Why or why not?  6.    According to verse 22, what were Elijah's odds? Why was he still in the “majority” (spiritually speaking), even with these numbers?  7.    What did Elijah have the prophets of Baal do in verses 23-26? What was Baal's “response” to his prophet's cries of distress? What did they try to do in verses 28-29? What does all of this tell us about Baal's true nature? 8.    What did Elijah say to the Baal prophets in verse 27? Why could he be so confident, while so outnumbered?  9.    What did Elijah do in verses 30-35? Why?  10.    What did Elijah pray in verses 36 & 37? What does this prayer show that Elijah was trusting in?  11.    How did the Lord answer his prayer in verse 38?  12.    How did the people respond in verses 39 & 40? The podcast gave some reasons why, in their day, this wasn't a severe reaction. What were some of those reasons?  13.    What was the Lord's final demonstration of His power in verses 41-45? What should this have caused Ahab to do? Does Ahab respond this way? Why or why not?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Saturday of the Third Week of Lent Saint of the Day: St. Berthold; considered by many to be the Twelfth Century founder of the Carmelite order; born in Limoges, France, ordained a priest, and joined his brother Aymeric--the Latin patriarch of Antioch--in the Crusades; on Mount Carmel, found a group of hermits, joined them, and established a rule; Aymeric appointed Berthod the first Carmelite superior general; he headed the Carmelites for 45 years, and died in 1195 Office of Readings and Morning Prayer for 3/29/25 Gospel: Luke 18:9-14

Dave Brisbin 3.23.25 Remember taking math tests in school? Remember how you had to show your work? Remember how you hated that? Wasn't enough to get the answer, you had to show how you got to the answer. Yes, a right answer, or at least a functional one, is important. But showing your work signaled that you grasped underlying principles that would give you repeatable results, a platform on which to build. Mathematics understands that the how is at least as important as the what. That any answer is only valid within the context of the process of the solution. How we do what we do defines us and our work. In scripture, this process is symbolized by the number forty—a time of trial and testing leading to spiritual rebirth, the necessary work of transformation that just takes time. After Jesus' baptism, he sees the spirit of God and hears God's voice. A divine download if there ever was one. Yet he is immediately impelled into the wilderness for forty days to face his wild beasts. After the Damascus road vision, Paul spends fourteen years in Arabia for his forty. Elijah after Mount Carmel, the Israelites after the Red Sea crossing, Jacob after the dream of his ladder, the disciples after the resurrection…all faced fortyness after their downloads. But why? Shouldn't a direct download from God be enough? We can be converted in an instant. Accept a premise, have an emotional response to a mystical encounter, a view of heaven—life seen through God's eyes—a breaking through the mind's illusion of separateness to the realization that everything is one thing, that we are never separated or alone. Problem is, we're still living here on earth. Gravity still rules, and that gravity-defying vision creates a nagging paradox we compulsively want to resolve. But life doesn't resolve, and learning to fit God-reality into the too-small details of human life takes time. Forty. However intense, any download is only momentary. Will not last unless we wrestle with the paradox long enough to assimilate, push into muscle memory a single view of two ever-oscillating realities: heaven and earth. There is no other way. We have to show our work.

Minding the GapScripture References:Hebrews 13:8Hebrews 10:231 Kings 18Intro:Welcome! This sermon explores trusting God's unchanging faithfulness ("Jesus Christ, the same yesterday, today, and forever" - Hebrews 13:8), even when facing fear, doubt, or difficult "dry seasons." We often wrestle with trusting God completely, especially when our plans conflict with His or when we face challenges. But God's faithfulness isn't dependent on ours. Even when afraid, we can choose faith. We'll look at Elijah's example in 1 Kings 18 to learn how to "mind the gap" – the space between God's promise and its fulfillment.Key Points: How Elijah Minded the Gap (1 Kings 18)Listen and Obey Even When Life is Hard: Despite exhaustion and danger after a long drought, Elijah obeyed God's command to confront Ahab. Don't let hardship stop you from listening and obeying.Focus on God's Narrative & Declare It: Before any physical sign, Elijah declared "the sound of a heavy rain." Listen to God's perspective (through scripture, prayer) above fear, critics, or circumstances. Speak His truth.Climb Up and Get Low: Elijah went up Mount Carmel (seeking higher perspective/God's presence) and then put his face between his knees (humility, dependence). We need to separate ourselves, seek God's perspective, and humble ourselves, recognizing our inability and His power.Start Looking for Signs of Breakthrough: Elijah sent his servant to look for rain. Actively expect God to move. Look for small signs, practice gratitude – what you focus on gets reinforced.Don't Give Up When Nothing Seems to Happen: The servant reported "nothing" six times. Elijah persisted. Endure the "nothing" stage without lowering expectations or walking away. Faith withstands the invisible phase; much can happen unseen before breakthrough.Celebrate the Little Things: When a tiny cloud appeared, Elijah immediately proclaimed massive rain was coming. Don't despise small beginnings. Celebrate and praise God for any sign of movement; it nurtures faith.Run When God Empowers: After the rain came, the Spirit empowered the exhausted Elijah to outrun Ahab's chariot for ~20 miles. God can empower you supernaturally, even at your weakest, to do impossible things when you partner with Him in faith.Conclusion:Like Elijah, we face "gaps." We might be tired, afraid, or feel like we're in a drought. But God is always faithful (Hebrews 10:23). Our hope isn't in a specific outcome, but in Him. Don't confuse trusting God with trusting an outcome. In scary moments, like the speaker's experience in Nairobi, we have a choice: faith or fear. Choosing faith, even a tiny amount, allows God to move supernaturally. It's not about denying reality but aligning with heaven's perspective and power.Call to Action:In this season, what are you choosing: faith or fear? Do you truly believe God is who He says He is? It's time to mind the gap, get your fight back, and believe God for the impossible again. Stop playing it safe. If you're feeling the weight of fear or discouragement, choose faith. Pray, seek God's perspective, look for His faithfulness, and don't give up. It's time to run the race God has for you, empowered by His Spirit. If you need prayer for overcoming fear or regaining your fight, seek it out. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Dave Brisbin 3.23.25 Remember taking math tests in school? Remember how you had to show your work? Remember how you hated that? Wasn't enough to get the answer, you had to show how you got to the answer. Yes, a right answer, or at least a functional one, is important. But showing your work signaled that you grasped underlying principles that would give you repeatable results, a platform on which to build. Mathematics understands that the how is at least as important as the what. That any answer is only valid within the context of the process of the solution. How we do what we do defines us and our work. In scripture, this process is symbolized by the number forty—a time of trial and testing leading to spiritual rebirth, the necessary work of transformation that just takes time. After Jesus' baptism, he sees the spirit of God and hears God's voice. A divine download if there ever was one. Yet he is immediately impelled into the wilderness for forty days to face his wild beasts. After the Damascus road vision, Paul spends fourteen years in Arabia for his forty. Elijah after Mount Carmel, the Israelites after the Red Sea crossing, Jacob after the dream of his ladder, the disciples after the resurrection…all faced fortyness after their downloads. But why? Shouldn't a direct download from God be enough? We can be converted in an instant. Accept a premise, have an emotional response to a mystical encounter, a view of heaven—life seen through God's eyes—a breaking through the mind's illusion of separateness to the realization that everything is one thing, that we are never separated or alone. Problem is, we're still living here on earth. Gravity still rules, and that gravity-defying vision creates a nagging paradox we compulsively want to resolve. But life doesn't resolve, and learning to fit God-reality into the too-small details of human life takes time. Forty. However intense, any download is only momentary. Will not last unless we wrestle with the paradox long enough to assimilate, push into muscle memory a single view of two ever-oscillating realities: heaven and earth. There is no other way. We have to show our work.

Who is Our Lady of Mt. Carmel and what is her message? What is the Brown Scapular and what is Church teaching surrounding its wearing and the promises/graces attached to it? In anticipation of the celebration of the feast of Our Lady of Mt. Carmel, Fr. Chris Alar, MIC, shares the story traditionally associated with its existence and the promises extended to those who wear it by Our Lady.Become a Marian Helper!Discover more about the Catholic faith on Divine Mercy Plus! 

Today's daf is sponsored by Amy Goldstein in loving memory of her mother, Carolyn Barnett-Goldstein on her sixth yahrzeit. "Mom - I miss your knowledge of music, art, and literature. You were gone way too soon."  Further conditions are brought under which the rebellious elder can get killed. Only the High Court in the Temple is allowed to execute the rebellious elder. There is a debate about how his death is publicized - is his death delayed until the next holiday and killed while everyone is in Jerusalem or is he killed immediately and the court sends letters to all the communities? A false prophet, who tells of a prophecy that he either did not hear or was told to someone else, and one who prophesizes in the name of an idol receive the death penalty of strangulation. Three other cases regarding false prophets are subject to death by the hands of God - one who suppresses a prophecy, one who does not listen to the instructions of a prophet, and a prophet who doesn't listen to their own prophecy. The Gemara brings examples from the Tanach for each of these six categories. A difficulty is raised against one who doesn't listen to the words of a prophet - how does the person know that the prophet is a real prophet? The answer is that this would only be true in a case where the person was already proven to be a true prophet. The Gemara brings examples of situations where it was clear that they needed to listen, such as Yitzchak at the akeida, as Avraham was already proven to be a true prophet. Also, Eliyahu at Mount Carmel was trusted already when he told the prophets of Baal to bring sacrifices outside the Temple. The Gemara digresses to the akeida story and brings two explanations to the verse introducing the section "And it was after these matters that God tested Avraham." The first explanation relates it to the celebration of Yitzchak's weaning and introduces the Satan character from Job as pushing God to test Avraham. The second explanation connects it to the circumcision of Yishmael and Yitzchak and to sibling rivalry. Rabbi Shimon and the rabbis disagree about which penalty is given to a prophet who tries to sway the people to worship idols and a person who sways an entire city to worship idols. 

Today's daf is sponsored by Amy Goldstein in loving memory of her mother, Carolyn Barnett-Goldstein on her sixth yahrzeit. "Mom - I miss your knowledge of music, art, and literature. You were gone way too soon."  Further conditions are brought under which the rebellious elder can get killed. Only the High Court in the Temple is allowed to execute the rebellious elder. There is a debate about how his death is publicized - is his death delayed until the next holiday and killed while everyone is in Jerusalem or is he killed immediately and the court sends letters to all the communities? A false prophet, who tells of a prophecy that he either did not hear or was told to someone else, and one who prophesizes in the name of an idol receive the death penalty of strangulation. Three other cases regarding false prophets are subject to death by the hands of God - one who suppresses a prophecy, one who does not listen to the instructions of a prophet, and a prophet who doesn't listen to their own prophecy. The Gemara brings examples from the Tanach for each of these six categories. A difficulty is raised against one who doesn't listen to the words of a prophet - how does the person know that the prophet is a real prophet? The answer is that this would only be true in a case where the person was already proven to be a true prophet. The Gemara brings examples of situations where it was clear that they needed to listen, such as Yitzchak at the akeida, as Avraham was already proven to be a true prophet. Also, Eliyahu at Mount Carmel was trusted already when he told the prophets of Baal to bring sacrifices outside the Temple. The Gemara digresses to the akeida story and brings two explanations to the verse introducing the section "And it was after these matters that God tested Avraham." The first explanation relates it to the celebration of Yitzchak's weaning and introduces the Satan character from Job as pushing God to test Avraham. The second explanation connects it to the circumcision of Yishmael and Yitzchak and to sibling rivalry. Rabbi Shimon and the rabbis disagree about which penalty is given to a prophet who tries to sway the people to worship idols and a person who sways an entire city to worship idols. 

3/12/25 - St. John of the Cross, a 16th-century Spanish mystic, poet, and reformer, played a key role in the Catholic Reformation alongside St. Teresa of Avila, helping establish the Discalced Carmelites. His writings, particularly The Dark Night of the Soul and The Ascent of Mount Carmel, offer profound insights into the soul's journey toward union with God, emphasizing spiritual purification, detachment, and deep contemplation. Despite enduring imprisonment and suffering, St. John remained committed to guiding others toward a deeper relationship with God. Canonized a saint in 1726 and named a Doctor of the Church in 1926, his spiritual legacy continues to inspire those seeking a deeper understanding of divine love and prayer.

1 Kings 18 is a remarkable chapter that reveals two distinct yet equally powerful answers to Elijah's prayers. First, there was the dramatic showdown on Mount Carmel, where fire fell from heaven and silenced the prophets of Baal. Then, in stark contrast, a small cloud – no bigger than a man's hand – brought a mighty downpour, ending Israel's drought. God's fire isn't confined to the spectacular; it also ignites in the quiet moments, showing that His power is at work, even in the most subtle ways.

The Aftermath of Mount Carmel: From Victory to Whirlwind • Sunday Service   To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org   I. The Triumph on Mount Carmel Fire Falls from Heaven   1 Kings 18:36-40 (NKJV)   36 And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word.   37 Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.   38 Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench.   39 Now when all the people saw it, they fell on their faces; and they said, “The Lord, He is God! The Lord, He is God!   40 And Elijah said to them, "Seize the prophets of Baal! Do not let one of them escape!" So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.   II. The Coming Rain and Elijah's Supernatural Strength     1 Kings 18:36-40 (NKJV)   41 Then Elijah said to Ahab, "Go up, eat and drink; for there is the sound of abundance of rain."   42 So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees,   43 and said to his servant, "Go up now, look toward the sea."   So he went up and looked, and said, "There is nothing."   And seven times he said, "Go again."   44 Then it came to pass the seventh time, that he said, "There is a cloud, as small as a man's hand, rising out of the sea!"   So he said, "Go up, say to Ahab, 'Prepare your chariot, and go down before the rain stops you.'"   45 Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel.   46 Then the hand of the Lord came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.     III. Jezebel's Threat and Elijah's Despair     1 Kings 19:1-4 (NKJV)     1 And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword.   2 Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time."   3 And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there.   4 But he himself went a day's journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, "It is enough! Now, Lord, take my life, for I am no better than my fathers!"     IV. God's Provision and Encouragement     1 Kings 19:5-8 (NKJV)     5 Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, "Arise and eat."   6 Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again.   7 And the angel of the Lord came back the second time, and touched him, and said, "Arise and eat, because the journey is too great for you."   8 So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.     V. The Still Small Voice - God's Answer to Elijah     1 Kings 19:9-13 (NKJV)     9 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, "What are you doing here, Elijah?"   11 Then He said, "Go out, and stand on the mountain before the Lord."   And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;   12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.   VI. Elijah's Fiery Departure   2 Kings 2:11 (NKJV) 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.

Pastor Snook preaches from 1 Kings 18:17-39 on the amazing account of Elijah and and God's great power at Mount Carmel - and how Elijah stood tall alone against King Ahab and the false prophets.

The Mountain E8 — On two different mountains, we witness mountain tests with two very different Elijahs. On Mount Carmel, he partners with God in challenging the false prophets of Baal, leading to the people's repentance and renewal of trust in God. But then only a chapter later, Elijah is on Mount Sinai accusing the people and loathing his prophetic calling. Why the sudden shift? In this episode, Jon and Tim discuss the contrasting mountain test stories of 1 Kings 18-19, reflecting on the human tendency toward fear, condemnation, and false narratives—even after great success.View more resources on our website →Timestamps Chapter 1: Recap of the Series So Far (0:00-9:53)Chapter 2: Elijah Tests the People on Mount Carmel (9:53-32:36)Chapter 3: Elijah Fails the Test on Mount Sinai (32:36-53:06)Official Episode TranscriptView this episode's official transcript.Referenced ResourcesCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music“Surrender (Instrumental)” by Beautiful Eulogy“Movement” (artist unknown)BibleProject theme song by TENTSShow CreditsProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode, and Aaron Olsen also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.