Podcasts about Mount Carmel

Catalyst Church of Carrollton 6/8/25 - ”The Power of Perspective” Going Back to Sunday School “Then Elijah said to Ahab, ‘Go now and have some food to eat. Go quickly, because there is the sound of heavy rain that is coming.' So Ahab went away to eat and to drink. But Elijah climbed to the top of Mount Carmel. He bent low down towards the ground. He put his face between his knees. Elijah said to his servant, ‘Go up and look towards the sea.' So his servant did that. He said to Elijah, ‘There is nothing to see there.' Elijah told his servant seven times, ‘Go back and look again.' The seventh time, the servant said, ‘I can see a small cloud above the sea that is coming this way. It is only as big as a man's hand.' So Elijah said, ‘Go and tell Ahab, “Prepare your chariot now! Go back down quickly before the rain stops you.” ' As Elijah said this, the sky became very dark with black clouds. The wind started to blow and there was a heavy storm of rain. King Ahab rode away towards Jezreel. Then the Lord gave Elijah special power. Elijah tied his robe into his belt and he ran all the way to Jezreel. Ahab followed him.” ‭‭1 Kings‬ ‭18‬:‭41‬-‭46‬ ‭EASY‬‬ Desperate people live desperate lives, make desperate decisions, and stay in desperate circumstances because they have desperate perspectives.

IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it's easy to criticize. It's likely none of us would have done better in Elijah's place. We discuss how he was ministered to by the Angel of the Lord, the preincarnate Christ, while on the way to Horeb (Mount Sinai), and how God revealed Himself to Elijah in a way that was less than spectacular—especially after sending winds that tore the mountain, an earthquake, and fire. In the same way, we often expect God to show Himself to us in earth-shattering ways and miss the still, small voice of the Holy Spirit. But while it's easy to criticize Elijah, we have to point out that Ahab, who likewise saw the miracle on Mount Carmel and miraculous victories over the Aramean armies of Syria still failed to follow the Lord's command—a mistake that ultimately meant the end of his kingdom. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

IT SEEMS odd to us, looking back across more than 2,800 years of history, that Elijah would run from Jezebel right after seeing what God had done on Mount Carmel. Well, it's easy to criticize. It's likely none of us would have done better in Elijah's place. We discuss how he was ministered to by the Angel of the Lord, the preincarnate Christ, while on the way to Horeb (Mount Sinai), and how God revealed Himself to Elijah in a way that was less than spectacular—especially after sending winds that tore the mountain, an earthquake, and fire. In the same way, we often expect God to show Himself to us in earth-shattering ways and miss the still, small voice of the Holy Spirit. But while it's easy to criticize Elijah, we have to point out that Ahab, who likewise saw the miracle on Mount Carmel andmiraculous victories over the Aramean armies of Syria still failed to follow the Lord's command—a mistake that ultimately meant the end of his kingdom. 

Elijah sets the terms for a contest with the false prophets. Both sides will prepare a sacrifice, but neither will set fire to it, allowing the true God to show Himself by answering the prayer. Elijah allows the false prophets to go first. Although they spend all morning crying upon Baal according to their pagan rites, nothing happens, a reality mocked by Elijah and the author of Kings. When Elijah takes his turn, he prepares his sacrifices so it will be obvious that the answer has come from the LORD and no one else. The LORD's answer is swift, as not only the bull, but the entire altar is burned. Judgment is executed upon the false prophets of Baal by the people, who have returned to the LORD as the true God. Mercifully, the LORD sends rain upon His people after the three-and-a-half-year drought.  Rev. Jeff Hemmer, pastor at Bethany Lutheran Church in Fairview Heights, IL, joins host Rev. Timothy Appel to study 1 Kings 18:20-46.  To learn more about Bethany Lutheran, visit www.bethanylcms.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

In the explosive follow-up to our deep dive into the Waco siege, "No Way, Jose!" returns with episode 531, "Waco Weirdness w/Austin Picard." Host Jose Galison welcomes back Austin Picard, host of "The Underclass Podcast," to peel back the layers of one of the most controversial events in modern American history. After covering the standard narrative in our first episode, this time we venture into the strange, murky corners of the Waco story, exploring overlooked details, bizarre coincidences, and unsettling questions that linger decades later. From government cover-ups to fringe theories, Austin brings his sharp insights to uncover what might have really happened at Mount Carmel.Prepare for a wild ride as Jose and Austin dissect the weirdest angles of the Waco siege, diving into lesser-known accounts, curious inconsistencies, and the cultural ripple effects that still resonate today. Was there more to the Branch Davidians' story than meets the eye? What about the shadowy forces at play behind the scenes? Tune in to "No Way, Jose!" for a gripping conversation that challenges the official narrative and ventures into the twilight zone of Waco's untold history. Available now on all major podcast platforms!Check out nadeaushaveco.com today & use code Jose for 10% off your entire order!!!Please consider supporting my work-Patreon- https://www.patreon.com/nowayjose2020Only costs $2/month and will get you access to episodes earlier than the publicGet No Way, Jose! merch-https://www.toplobsta.com#josegalison #nowayjose #conspiracy #AlreadyDead #AustinPicard #Nixon #WatergateNo Way, Jose! Rumble Channel- https://rumble.com/c/c-3379274No Way, Jose! Odysee Channel- https://odysee.com/@NoWayJose:7?r=JChxx9RMmW9PuL49z3PvTq4sxE2GjJrpNo Way, Jose! YouTube Channel- https://youtube.com/channel/UCzyrpy3eo37eiRTq0cXff0gMy Podcast Host- https://redcircle.com/shows/no-way-joseApple podcasts- https://podcasts.apple.com/us/podcast/no-way-jose/id1546040443Spotify- https://open.spotify.com/show/0xUIH4pZ0tM1UxARxPe6ThStitcher- https://www.stitcher.com/show/no-way-jose-2Amazon Music- https://music.amazon.com/podcasts/41237e28-c365-491c-9a31-2c6ef874d89d/No-Way-JoseGoogle Podcasts- https://www.google.com/podcasts?feed=aHR0cHM6Ly9mZWVkcy5yZWRjaXJjbGUuY29tL2ZkM2JkYTE3LTg2OTEtNDc5Ny05Mzc2LTc1M2ExZTE4NGQ5Yw%3D%3DRadioPublic- https://radiopublic.com/no-way-jose-6p1BAOVurbl- https://vurbl.com/station/4qHi6pyWP9B/Feel free to contact me at thelibertymovementglobal@gmail.com#WacoWeirdness #NoWayJosePodcast #WacoSiege #AustinPicard #TheUnderclassPodcast #WacoConspiracy #TrueCrimePodcast #WacoUntold #JoseGalison #WacoMystery #BranchDavidians #ConspiracyTheories #WacoTruth #PodcastDeepDive #HistoryUnraveled #WacoCoverUp #TrueCrimeHistory #WeirdWaco #NoWayJose531 #WacoExplained

This talk continues our series on faith in the living God and draws lessons from when Elijah is on Mount Carmel in 1Kings 18.

When the kingdom grows dark with idolatry and wicked leadership, God sends in His crack team—prophets. And with Ahab, the worst king so far, God sends Elijah to confront the spiritual decay.In one of the Bible's most dramatic moments, Elijah goes head-to-head with hundreds of prophets of Baal and Asherah on Mount Carmel. It's not even a contest. While the false prophets cry out in vain, Elijah's God—the one true God—answers with fire from heaven and ends a long drought. It's a clear display of who really holds power.But shockingly, even after all that, nothing changes. Ahab returns to Baal. There's no repentance. The kingdom continues its downward spiral.Disillusioned and afraid, Elijah runs. He hides in the wilderness and asks God: What was the point? God responds—not with rebuke, but with purpose. Elijah is told to return and anoint those whom God has chosen. His mission isn't over.Through it all, we see God's design:A call to repentance – We cannot live with divided hearts. Idols must go. We must cling to Jesus alone.A call to obedience – Faith isn't just believing; it's doing. It's action born from trust in God.

In this Bible study of Leviticus chapter 9, we see the first tabernacle service. Up until this point, Moses has been conducting all the sacrifices, but now Aaron and his sons will take on the role of tabernacle priests, as outlined at the end of Exodus and fully explained in the first 7 chapters of Leviticus. At the end of the service, we see the Glory of the Lord appear to the people, and we see God consume their offerings with fire from heaven! We conclude this talk camping out on these two subjects, the Glory of the Lord and Fire being used as a sign from God.Outline00:10 - introduction - where we are at in Leviticus02:20 - Reading Leviticus 9.1-603:24 - This is a summary of what is going to happen in the chapter. Moses is directing Aaron. Up to this point, Moses had been doing the offerings; now, Aaron and his sons were finally ready to do the job outlined at the end of Exodus and at the opening of Leviticus. 04.12 - Reading Leviticus 9.7-1405.27 - Explanation05.46 - Reading Leviticus 9.15-2206:47 - Explanation - The offerings have now been made for the people of Israel. 08:14 - Application - we must deal with our own sinful practices in our lives before we can be the most useful to God in helping others. Matthew 7.3-5 Is a great example for us given by Jesus. This all has to do with the sanctification process; we are forever (in this life) a work in progress. 12:54 - Reading Leviticus 9.23-24.14:00 - Examples in the Bible of fire consuming an offering or a sacrifice.Jdg 6.11-22 - Gideon - speaking to an angel of the Lord. 1 Kgs 18.16-39 - Elijah on Mount Carmel 2 Chr 7.1-3 - David dedicates the temple,23:20 - The Glory of the LordGlory = כָּבוֹד (kāḇôḏ)Exo 16.10Exo 24.16-17Exo 40:33-35Lev 9.23-242 Chr 7.1-3Ezek 8.4; 9.3; 10.4, 18; 11.22-23Luke 2.8-9 John 1.141 Cor 6.19-20John 17.20-23Rev 21.22-23Support Iron Sheep Ministries: https://Ironsheep.org/donateListen to the podcast: https://anchor.fm/ironsheepContact Dave & the ISM team: info@ironsheep.orgBe notified of each new teaching, join the email list: http://eepurl.com/g-2zAD

There Is Still Good Ahead1 Kings 19:3-9 ““Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day's journey into the wilderness. He came to a broom bush, sat down under it, and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep. All at once, an angel touched him and said, “Get up and eat.”  He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again. The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.”I heard an episode of the Big Life Podcast last week, and it reminded me of the story about the prophet Elijah that I just read to you. As soon as I heard it, I felt the Holy Spirit wanted me to share it with all of you this week.What came to mind when I heard this verse is that it might be helpful to know that Elijah wanted to give up. In case you don't know who Elijah is, let me summarize who he was. Elijah was a prophet of God in the Old Testament, known for his bold faith, miraculous acts, and deep emotional struggles. He lived during the reign of King Ahab in 9th century B.C. Israel, a time when the nation had turned away from God to worship false gods like Baal. Here are some Key Highlights of Elijah's Life:Confronted King Ahab and JezebelElijah boldly declared a drought as God's judgment (1 Kings 17:1) and later challenged the corrupt leadership promoting idolatry.Miracles by God's PowerMultiplied flour and oil for a widow (1 Kings 17:14–16)Raised her son from the dead (1 Kings 17:22)Called down fire from heaven to prove God's power on Mount Carmel (1 Kings 18:36–38)Ran for His Life and Struggled with DespairAfter his great victory, Queen Jezebel threatened his life. Elijah fled, became discouraged, and asked God to take his life (1 Kings 19:4).God met him in a gentle whisper, showing that God's presence isn't always dramatic—it's personal and close (1 Kings 19:11–13).Taken to HeavenElijah never died—God took him to heaven in a chariot of fire (2 Kings 2:11), making him one of only two people in the Bible (with Enoch) who didn't experience death.Symbol of the ProphetsElijah later appears with Moses during Jesus' Transfiguration (Matthew 17:3), representing the prophets alongside the law (Moses).Elijah did a lot for the Lord. He was close to the Lord, and the Lord used him to do amazing things! He knew how mighty the Lord was, yet he felt he wanted to die. He felt like what the Lord asked him to do was too great. Sometimes, when we feel like giving up, we feel weak. We feel like we have failed or let the Lord down because He trusted us, yet we feel we can't go on anymore. If you feel this, I want you to know that you are not alone. There are several people in the Bible—deeply faithful, even heroic people—who reached a breaking point and felt like they couldn't go on. Some even asked God to take their lives. These moments show that God isn't afraid of our despair—He meets us in it, and He restores. Here are some of those people and where you can find their stories in the Bible in case you want to look them up and read more about them.Throughout Scripture, we see that even God's most faithful servants reached moments where they felt like they couldn't go on. Elijah,1 Kings 19:4 “He came to a broom bush, sat down under it and prayed that he might die. ‘I have had enough, Lord,' he said. ‘Take my life; I am no better than my ancestors.'” Elijah, after boldly confronting false prophets, fled in fear and isolation, collapsing under a tree and begging God to take his life. He felt completely alone—yet God met him not with punishment, but with rest, nourishment, and a quiet whisper of presence. Like Elijah, when we are drained and overwhelmed, God offers compassion, not condemnation.Moses, Numbers 11:14–15 “I cannot carry all these people by myself; the burden is too heavy for me. If this is how you are going to treat me, please go ahead and kill me…” Moses, exhausted by the emotional and logistical burden of leading a complaining people through the wilderness, cried out to God, saying he'd rather die than continue carrying the weight alone. God didn't take his life—He sent help. For us, this reminds us that we don't have to carry everything ourselves; God provides support in community.Job, Job 3:11 “Why did I not perish at birth, and die as I came from the womb?”Job, who lost everything—his children, health, and livelihood—wished he'd never been born. He poured out bitter questions and deep grief. And yet, God patiently listened, answered with presence and power, and ultimately restored him. Like Job, our suffering doesn't disqualify us from God's love.Jeremiah 20:14, 18 “Cursed be the day I was born! … Why did I ever come out of the womb to see trouble and sorrow and to end my days in shame?”Jeremiah, known as the weeping prophet, was mocked, beaten, and ignored. He cursed the day of his birth, feeling like his life was wasted. But God never revoked his calling—He reassured Jeremiah that his voice still mattered. When we feel like our lives have no impact, God sees eternal value in our faithfulness.Jonah, Jonah 4:3 “Now, Lord, take away my life, for it is better for me to die than to live.” Jonah, bitter that God showed mercy to his enemies, sulked under a plant and asked to die. God responded not with wrath, but with a question, inviting Jonah to see the world through a lens of compassion. This shows us that God works with us even when our attitudes fall short.Finally, Paul, 2 Corinthians 1:8 “We were under great pressure, far beyond our ability to endure, so that we despaired of life itself.” Paul confessed that he and his companions were burdened beyond their ability to endure—so much so that they "despaired of life itself." And yet, this deep despair drove Paul to deeper reliance on God. His story reminds us that feeling overwhelmed is not the end—it can be the beginning of a deeper trust. In every story, God meets brokenness not with rejection, but with grace, purpose, and presence, offering the same to us today.The point of the Big Life podcast that I listened to is that there is life after this hard season that you are going through. None of the people listed above stayed in the difficult season forever, even thought it might have felt like they were going to. They had moments when they called out to the Lord saying they couldn't make it any longer, and yet they all made it through the hard time. God showed up for each one of them and showed them how loved they are. He will do the same for you.After their breaking points, each of these men went on to live with renewed purpose, proving that God can bring beauty out of despair. Elijah, after begging God to take his life, was gently restored by God's presence and went on to train Elisha, his prophetic successor, leaving a lasting legacy. He even became one of only two people in Scripture who never died—he was taken to heaven in a chariot of fire.Moses, after pleading for death under the burden of leadership, received help through 70 elders and continued to lead Israel toward the Promised Land. He experienced God's presence in deeper ways, even speaking to Him “face to face,” and was honored at the end of his life for his faithfulness.Job, after cursing his birth, encountered God in a deeply personal way. God didn't just restore what Job had lost—He blessed him with double what he had before and gave him a new chapter of joy, family, and peace.Jeremiah, though weary and rejected, faithfully kept speaking God's truth. His words endured, and we still read his laments and prophecies today—proof that even painful obedience has eternal value.Jonah, despite his anger and desire to give up, still completed his mission. The entire city of Nineveh repented and turned to God, one of the greatest mass revivals in Scripture, even if Jonah struggled to celebrate it. God still used him, flaws and all.Paul, after saying he “despaired of life itself,” continued his missionary journeys, wrote most of the New Testament, and encouraged countless believers, many while in chains. His despair didn't disqualify him—it became the soil on which deeper trust and greater impact grew.These stories remind us that our lowest moments are not the end of the story. God doesn't discard us when we're weak. Instead, He draws near, strengthens us, and leads us into a future still full of purpose, impact, and hope. There is life after the breaking point—and with God, it can be more meaningful than before.Dear Heavenly Father, I ask you to bless everyone listening. Lord, I ask you to come in a special way to all those who feel like they can't go on. To all those who feel like life is too hard, or what you are calling them to do is too hard. We ask you to send the Holy Spirit to strengthen them and renew their hope. Show them that there is life after this challenging season. Please show them you are there with them and that they can do everything through you. Lift them, Lord, and help them persevere through whatever they are going through until they get to the other side. Help them climb this mountain they are facing. We love you and we ask all of this in accordance with your will and in Jesus's holy name, Amen!!Thank you so much for joining me on this journey to walk boldly with Jesus. It is that time of year again when I start to mention the retreat I will be holding in October. It is not open for registration yet, but I would like to mention it early so people can start thinking about it. It is always the second weekend in October. This year's theme will be Identity: Who does God say you are? It will be great, and I hope you can join me! More details to follow. I look forward to seeing you again tomorrow. Remember, Jesus loves you just as you are and so do I! Have a blessed day!Today's Word from the Lord was received in October 2024 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Give yourself to me always. I will renew you each day. You are mine and I love you.”  www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

 In 1 Kings 19, the prophet Elijah is fleeing for his life after the confrontation with the prophets of Baal on Mount Carmel, where he had called down fire from heaven to prove that the Lord is the true God. Consequently, Jezebel threatens to kill him, leading Elijah to run for his life, overwhelmed with fear and despair. He isolates himself, asks God to take his life, and falls asleep under a broom tree. However, God provides for him through an angel, who gives him food and water, and Elijah journeys to Mount Horeb (Sinai), where he has a profound encounter with God—not in wind, earthquake, or fire, but in a gentle whisper. This passage highlights Elijah's vulnerability, God's care, and the shift from dramatic displays of power to intimate, personal revelation. 

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon) Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

In this powerful exploration of 1 Kings 18, we're confronted with a timeless question: How long will we waver between two opinions? The story of Elijah challenging the prophets of Baal serves as a stark reminder of our tendency to divide our loyalties between God and worldly idols. Just as the Israelites struggled to fully commit to God, we often find ourselves caught between faith and doubt, obedience and compromise. The dramatic showdown on Mount Carmel isn't just ancient history—it's a mirror reflecting our own spiritual battles. Are we, like the people of Israel, waiting for a spectacular display before we'll commit? Or can we recognize the 'still, small voice' of God in our daily lives? This message challenges us to examine the areas where we're 'limping between two opinions' and calls us to make a decisive choice for God, letting His consuming fire purify every aspect of our lives.

THE SHOWDOWN on Mount Carmel is even more spectacular than we've been taught. The story is sensational on its surface: The prophet Elijah, one of the few prophets of God still active in the northern kingdom of Israel, tells King Ahab to his face that there will be no rain until Elijah says so. Then he flees from the king and hides out for three years. During that time, the prophet was fed by ravens at the brook Cherith somewhere east of the Jordan until the drought caused the stream to dry up. Then Elijah traveled to Phoenicia and lodged with a widow of Zarephath in the region of Sidon. Because of the famine, she was prepared to make one last meal and then starve to death with her son (or children, according to the Septuagint). Miraculously, the woman did not run out of flour or oil during the entire time Elijah stayed with her. The account of the miracle of Elijah bringing the widow's son back from the dead has a deeper meaning when you understand a little of the religion of the Phoenicians (who were Canaanites, which in turn is just a geographic designation for the Amorites in Canaan). The patron deity of Sidon was Eshmun, the Phoenician name for the Greek demigod Asclepius. The Greeks believed Asclepius was the half-divine son of Apollo, a healer of such skill that he was able to cure death. (This led Hades to complain to Zeus that Asclepius was disrupting the natural order of things, so Zeus killed Asclepius.) The point is this: God, through Elijah, demonstrated that He, Yahweh, was the one God who truly has power over life and death. Likewise, Elijah's confrontation with the prophets of Baal has a deeper meaning. This was a literal battle between Yahweh and the Baal worshipped by Jezebel and her pagan father, Ethbaal, king of Tyre. Ethbaal was a priest of Astarte, the Canaanite version of Ishtar, the Babylonian goddess of sex and war (which explains a lot about Jezebel). The kicker is that the Baal of Tyre was probably Melqart, which was the Phoenician name for Herakles—better known to us as Hercules. This explains some of Elijah's taunts while Jezebel's prophets danced, shouted, and cut themselves to summon their small-G god. It also helps us understand why Elijah had twelve vessels of water poured over the sacrifice and the wood on the altar. It didn't just represent the twelve tribes of Israel and make the sacrifice more difficult to burn, it mocked a libation (drink offering) ritual called yarid that is documented in Jewish and Roman texts and inscriptions as late as the 3rd century AD, when Emperor Diocletian performed the yarid at Tyre for Hercules! This also connects to Mount Hermon, where scholars Edward Lipiński and Charles Clermont-Ganneau noted, based on the site drawing by Sir Charles Warren in 1869 (when he discovered the Watcher Stone in a temple near the peak of the mountain), that the summit of Hermon is scooped out like a giant bowl—probably to receive these offerings. Lipiński wrote that this means the Watchers, led by Shemihazah, did not descend in the days of Jared, but in the days when the yarid was performed on the mountain. So, Elijah's actions on Mount Carmel were directed not just at Baal or Melqart/Hercules, but at the “sons of God” who long ago tried to take dominion of Earth away from the children of Adam and Eve.

"The Story" continues with the story of Elijah from 1 Kings 18. The prophet Elijah stood boldly against the prophets of Baal, demonstrating unwavering faith in God amidst overwhelming opposition.The Dangers of Compromise: Pastor Jim reminded us of the dangers of compromising our values, drawing parallels between King Solomon's alliances and our modern-day temptations to forsake our principles for perceived gains.The Role of Prophets: We learned about the crucial role of prophets in ancient Israel, who spoke truth to power and guided the people back to God, emphasizing that genuine faith requires courage and conviction.Elijah's Bold Stand: The highlight was Elijah's challenge on Mount Carmel, where his faith in God was vindicated through a miraculous display, teaching us that true faith often requires us to stand firm even when the odds seem against us.If you'd like to dig deeper, check out these discussion questions. You can complete them on your own, with your Community Group, or with family and friends. Normal Goes A Long Way Website: https://www.normalgoesalongway.com/Normal Goes A Long Way Instagram: https://www.instagram.com/normalgoesalongway/Normal Goes A Long Way Facebook: https://www.facebook.com/Normal-Goes-A-Long-Way-110089491250735Normal Goes A Long Way is brought to you by Messiah St. Charles: https://messiahstcharles.org/Normal Goes A Long Way is hosted on Zencastr. Create your podcast today! Get 20% off when you choose Zencastr for your podcasting needs: https://zencastr.com/?via=jill#madeonzencastr

Send us a textMiracles at the Brook — When God Provides in Unlikely WaysHave you ever stood at the edge of your own personal drought, where survival felt uncertain and hope seemed impossible? In this powerful episode, we explore the story of Elijah at the brook Cherith and how God's miraculous provision arrives in the most unlikely ways.Elijah had just delivered a bold prophecy of drought to King Ahab, yet God led him into the very wilderness affected by that same drought. Alone by the brook Cherith, Elijah faced starvation—but God intervened in an extraordinary way. He sent ravens—unclean animals by Jewish law—to deliver bread and meat twice daily. Water came from the brook, but the source of nourishment came from something Elijah would have never expected.This message reveals something profound: God will use what religion calls unclean to show that His ways are not ours. He meets us not always through tradition or structure, but through raw, unconventional miracles. And sometimes, He lets the drought touch us—not to destroy us, but to deepen our dependency on Him.We draw strong parallels between Elijah's experience and the current spiritual drought across the UK and much of the Western world. While church services may continue, many believers are spiritually parched—longing for an authentic move of God rather than religious routine. The surge in Bible sales reveals a hunger for personal connection with God, not just polished performance.The brook Cherith moment is when we realize that our strength, strategies, or systems cannot save us. It's here, in isolation and vulnerability, that we encounter divine provision that defies logic. The three essentials Elijah received—water (refreshment), bread (Word), and meat (strength)—mirror what many believers need today. And God is still delivering these through surprising people, unexpected sources, and sovereign timing.Are you in your brook season? Has the stream dried up, and now you're watching for ravens? Take heart: this is where God shows off His glory most clearly. The drought didn't end Elijah's ministry—it prepared him for Mount Carmel. Likewise, your current wilderness isn't the end; it's your staging ground for breakthrough.

Have you ever felt like your faith-driven efforts have fallen flat, leaving you exhausted and alone? This sermon explores Elijah's wilderness quest following Mount Carmel, revealing how God meets us in our darkest moments with gentle care and renewed purpose. Listen now and find hope in God's still, quiet voice.

Paul Cross is recently retired from serving as the lead pastor of Atonement Lutheran in Fargo, ND. Paul specializes in Inductive Bible Study, the same method of Bible study practiced by Mount Carmel's founders at the Lutheran Bible Institute. Join us for a week of wonderfully applied Biblical teaching including Paul Cross' token “Dad Jokes of the Day”.

What happens when your faith feels pulled in multiple directions? The Israelites faced this exact dilemma as they wavered between God and Baal. Through Elijah's dramatic showdown with false prophets on Mount Carmel, God powerfully demonstrated His supremacy in enemy territory, just as Jesus would later do. Listen now and be inspired to recognize God's presence in every square inch of your life, knowing He works through both extraordinary prophets and ordinary believers like Obadiah to bring you back to Himself.

It is an incredible challenge navigating the world of finances and services as our loved ones age. Deb Allen is one of the very best in the business in helping families manage through the challenges to understand how to provide the very best services for our aging parents, grandparents, other family, friends and loved ones. A registered nurse case manager, Deb is the admissions director of Mount Carmel Care Center, and has more than two decades working in all levels of care, including elder law. We encourage you to join the conversation during the live show to ask questions and share your own stories.Mount Carmel Care Center, Inc. is a member of the Carmelite System, exclusively comprised of nursing and rehabilitation, independent living and assisted living facilities that span the Northeast and the Midwest, as well as a facility in Dublin, Ireland.The Carmelite Sisters for the Aged and Infirm is a Congregation founded in New York City by Mother Mary Angeline Teresa McCrory and six companions on September 3, 1929. Mother Angeline recognized a great and growing need to provide care and comfort for the aging and infirm population in the United States. Acting in faith and with the assistance of Patrick Cardinal Hayes of New York, Mother Angeline made her vision a reality by establishing a new Congregation dedicated exclusively to the care and services of the elderly in the American tradition. In 1999, the Carmelite Sisters for the Aged and Infirm formed a non-profit corporation known as The Carmelite System, Inc. in order to perpetuate the healing ministry of Christ in long-term health care. The Congregation also sponsors the Avila Institute of Gerontology, which provides ongoing education and study in the field of aging services.Links: Mount Carmel Care CenterCara Krol, Balance & Bliss Wellness#medicare #longtermcare #shorttermrehab #understandingmedicare #seniorcare #financingseniorcare

In 1 Kings 17, God instructed Elijah, “Go to a widow in Zarephath near Sidon – she will provide for you.” So Elijah obeyed. When he arrived, he saw the woman gathering sticks and said to her, “Please bring me some water – and a piece of bread as well.” She responded, “There's a severe famine in the land. I have almost nothing – just a handful of flour in a jar and a little oil in a jug. I'm gathering wood to bake one last meal for my son and me. After that, we expect to die.” Elijah said, “Don't be afraid. Go ahead and make the bread – but make a small cake for me first. Then prepare something for you and your son. For this is what the Lord says: The jar of flour will not run out, and the jug of oil will not run dry until the day the Lord sends rain on the land.” She did exactly as Elijah instructed, and just as God had promised, the flour never ran out, and the oil never failed. Day after day, in the middle of a drought and famine, her household was sustained. This is a powerful illustration of what happens when we trust God. While the world may be in chaos – scarcity all around – God's provision never fails. The flour represents physical sustenance, and the oil often symbolizes anointing. Neither ran dry because God's word stood firm. But the story doesn't end there. Before Elijah ever reached Mount Carmel and called down fire from heaven, the widow faced another crisis: her son fell gravely ill and died. In her grief, she cried out, thinking God was punishing her for past sins. Elijah took the lifeless boy, carried him to his own room, laid him on the bed, and stretched himself out over him three times. He cried out to the Lord, and God heard his prayer – the child came back to life.

Don Veinot is Co-Founder and President of Midwest Christian Outreach, a national apologetics ministry and mission to new religious movements. He has been involved in apologetics ministry for over 3 decades and is a charter member of the International Society of Christian Apologetics. He is also a staff researcher and writer for the Midwest Outreach Journal.What comes to mind when you hear the word "paganism"? For some your mind may travel back to Biblical times when Elijah challenged the prophets of Baal and Ashtoreth on Mount Carmel. Others may think of the early Roman empire who followed polytheism. It may take you to the Middle Ages or it may make you think of practices that are void of knowledge of the one true God which happen in remote villages around the world.But did you know Paganism is running rampant right now in 2025 in the United States? There are those who celebrate Pagan Pride Day with events taking place in cities across the country.Specifically there is an annual event called Paganicon where pagans from all over converge. The most recent Paganicon was held in the Twin Cities area in Minnesota. Our guest attended Paganicon 2025 last month and is here today with a report.

Don Veinot is Co-Founder and President of Midwest Christian Outreach, a national apologetics ministry and mission to new religious movements. He has been involved in apologetics ministry for over 3 decades and is a charter member of the International Society of Christian Apologetics. He is also a staff researcher and writer for the Midwest Outreach Journal.What comes to mind when you hear the word "paganism"? For some your mind may travel back to Biblical times when Elijah challenged the prophets of Baal and Ashtoreth on Mount Carmel. Others may think of the early Roman empire who followed polytheism. It may take you to the Middle Ages or it may make you think of practices that are void of knowledge of the one true God which happen in remote villages around the world.But did you know Paganism is running rampant right now in 2025 in the United States? There are those who celebrate Pagan Pride Day with events taking place in cities across the country.Specifically there is an annual event called Paganicon where pagans from all over converge. The most recent Paganicon was held in the Twin Cities area in Minnesota. Our guest attended Paganicon 2025 last month and is here today with a report.

A key question we all have to answer is “Who is our authority?” The “gods” of our day or the Lord of the Bible? These questions have been asked for millennia and today we'll read a powerful account of how the Lord answers this question through His prophet Elijah. Join us!  DISCUSSION AND STUDY QUESTIONS: 1.    Three years have transpired between 1 Kings 17 and 1 Kings 18. What has been happening since 1st Kings 17? How should this have affected the spiritual climate in Israel during this time?  2.    What does verse 3 say about Obadiah's fear of the Lord? What kind of spiritual effort would it have required to follow the Lord in the midst of King Ahab's reign? Do you know anyone in today's day and age who follows the Lord faithfully in a hostile situation? What keeps them going?  3.    In verse 17, how was Ahab's greeting of Elijah as the “Troubler of Israel” a tacit admission that Elijah was having an impact on Ahab and the nation? How should he have responded to Elijah's rebukes over the past couple of chapters? How did he respond instead? 4.    In verse 18, where does Elijah lay the blame for Israel's difficulties? What truths do these words contain about what has happened to the spiritual life of Ahab and the people?  5.    What was Elijah's suggestion in verse 19? What was Mount Carmel? According to the podcast, why was Elijah's suggestion to have this “duel” at Mount Carmel a demonstration of his spiritual courage? Where do you think this courage came from? Do you have this kind of courage? Why or why not?  6.    According to verse 22, what were Elijah's odds? Why was he still in the “majority” (spiritually speaking), even with these numbers?  7.    What did Elijah have the prophets of Baal do in verses 23-26? What was Baal's “response” to his prophet's cries of distress? What did they try to do in verses 28-29? What does all of this tell us about Baal's true nature? 8.    What did Elijah say to the Baal prophets in verse 27? Why could he be so confident, while so outnumbered?  9.    What did Elijah do in verses 30-35? Why?  10.    What did Elijah pray in verses 36 & 37? What does this prayer show that Elijah was trusting in?  11.    How did the Lord answer his prayer in verse 38?  12.    How did the people respond in verses 39 & 40? The podcast gave some reasons why, in their day, this wasn't a severe reaction. What were some of those reasons?  13.    What was the Lord's final demonstration of His power in verses 41-45? What should this have caused Ahab to do? Does Ahab respond this way? Why or why not?  Check out our Bible Study Guide on the Key Chapters of Genesis! Available on Amazon! To see our dedicated podcast website with access to all our episodes and other resources, visit us at: www.keychapters.org. Find us on all major platforms, or use these direct links: Spotify: https://open.spotify.com/show/6OqbnDRrfuyHRmkpUSyoHv Itunes: https://podcasts.apple.com/us/podcast/366-key-chapters-in-the-bible/id1493571819 YouTube: Key Chapters of the Bible on YouTube. As always, we are grateful to be included in the "Top 100 Bible Podcasts to Follow" from Feedspot.com. Also for regularly being awarded "Podcast of the Day" from PlayerFM. Special thanks to Joseph McDade for providing our theme music.   

Saturday of the Third Week of Lent Saint of the Day: St. Berthold; considered by many to be the Twelfth Century founder of the Carmelite order; born in Limoges, France, ordained a priest, and joined his brother Aymeric--the Latin patriarch of Antioch--in the Crusades; on Mount Carmel, found a group of hermits, joined them, and established a rule; Aymeric appointed Berthod the first Carmelite superior general; he headed the Carmelites for 45 years, and died in 1195 Office of Readings and Morning Prayer for 3/29/25 Gospel: Luke 18:9-14

Dave Brisbin 3.23.25 Remember taking math tests in school? Remember how you had to show your work? Remember how you hated that? Wasn't enough to get the answer, you had to show how you got to the answer. Yes, a right answer, or at least a functional one, is important. But showing your work signaled that you grasped underlying principles that would give you repeatable results, a platform on which to build. Mathematics understands that the how is at least as important as the what. That any answer is only valid within the context of the process of the solution. How we do what we do defines us and our work. In scripture, this process is symbolized by the number forty—a time of trial and testing leading to spiritual rebirth, the necessary work of transformation that just takes time. After Jesus' baptism, he sees the spirit of God and hears God's voice. A divine download if there ever was one. Yet he is immediately impelled into the wilderness for forty days to face his wild beasts. After the Damascus road vision, Paul spends fourteen years in Arabia for his forty. Elijah after Mount Carmel, the Israelites after the Red Sea crossing, Jacob after the dream of his ladder, the disciples after the resurrection…all faced fortyness after their downloads. But why? Shouldn't a direct download from God be enough? We can be converted in an instant. Accept a premise, have an emotional response to a mystical encounter, a view of heaven—life seen through God's eyes—a breaking through the mind's illusion of separateness to the realization that everything is one thing, that we are never separated or alone. Problem is, we're still living here on earth. Gravity still rules, and that gravity-defying vision creates a nagging paradox we compulsively want to resolve. But life doesn't resolve, and learning to fit God-reality into the too-small details of human life takes time. Forty. However intense, any download is only momentary. Will not last unless we wrestle with the paradox long enough to assimilate, push into muscle memory a single view of two ever-oscillating realities: heaven and earth. There is no other way. We have to show our work.

Minding the GapScripture References:Hebrews 13:8Hebrews 10:231 Kings 18Intro:Welcome! This sermon explores trusting God's unchanging faithfulness ("Jesus Christ, the same yesterday, today, and forever" - Hebrews 13:8), even when facing fear, doubt, or difficult "dry seasons." We often wrestle with trusting God completely, especially when our plans conflict with His or when we face challenges. But God's faithfulness isn't dependent on ours. Even when afraid, we can choose faith. We'll look at Elijah's example in 1 Kings 18 to learn how to "mind the gap" – the space between God's promise and its fulfillment.Key Points: How Elijah Minded the Gap (1 Kings 18)Listen and Obey Even When Life is Hard: Despite exhaustion and danger after a long drought, Elijah obeyed God's command to confront Ahab. Don't let hardship stop you from listening and obeying.Focus on God's Narrative & Declare It: Before any physical sign, Elijah declared "the sound of a heavy rain." Listen to God's perspective (through scripture, prayer) above fear, critics, or circumstances. Speak His truth.Climb Up and Get Low: Elijah went up Mount Carmel (seeking higher perspective/God's presence) and then put his face between his knees (humility, dependence). We need to separate ourselves, seek God's perspective, and humble ourselves, recognizing our inability and His power.Start Looking for Signs of Breakthrough: Elijah sent his servant to look for rain. Actively expect God to move. Look for small signs, practice gratitude – what you focus on gets reinforced.Don't Give Up When Nothing Seems to Happen: The servant reported "nothing" six times. Elijah persisted. Endure the "nothing" stage without lowering expectations or walking away. Faith withstands the invisible phase; much can happen unseen before breakthrough.Celebrate the Little Things: When a tiny cloud appeared, Elijah immediately proclaimed massive rain was coming. Don't despise small beginnings. Celebrate and praise God for any sign of movement; it nurtures faith.Run When God Empowers: After the rain came, the Spirit empowered the exhausted Elijah to outrun Ahab's chariot for ~20 miles. God can empower you supernaturally, even at your weakest, to do impossible things when you partner with Him in faith.Conclusion:Like Elijah, we face "gaps." We might be tired, afraid, or feel like we're in a drought. But God is always faithful (Hebrews 10:23). Our hope isn't in a specific outcome, but in Him. Don't confuse trusting God with trusting an outcome. In scary moments, like the speaker's experience in Nairobi, we have a choice: faith or fear. Choosing faith, even a tiny amount, allows God to move supernaturally. It's not about denying reality but aligning with heaven's perspective and power.Call to Action:In this season, what are you choosing: faith or fear? Do you truly believe God is who He says He is? It's time to mind the gap, get your fight back, and believe God for the impossible again. Stop playing it safe. If you're feeling the weight of fear or discouragement, choose faith. Pray, seek God's perspective, look for His faithfulness, and don't give up. It's time to run the race God has for you, empowered by His Spirit. If you need prayer for overcoming fear or regaining your fight, seek it out. Support the show*Summaries and transcripts are generated using AI. Please notify us if you find any errors.

Dave Brisbin 3.23.25 Remember taking math tests in school? Remember how you had to show your work? Remember how you hated that? Wasn't enough to get the answer, you had to show how you got to the answer. Yes, a right answer, or at least a functional one, is important. But showing your work signaled that you grasped underlying principles that would give you repeatable results, a platform on which to build. Mathematics understands that the how is at least as important as the what. That any answer is only valid within the context of the process of the solution. How we do what we do defines us and our work. In scripture, this process is symbolized by the number forty—a time of trial and testing leading to spiritual rebirth, the necessary work of transformation that just takes time. After Jesus' baptism, he sees the spirit of God and hears God's voice. A divine download if there ever was one. Yet he is immediately impelled into the wilderness for forty days to face his wild beasts. After the Damascus road vision, Paul spends fourteen years in Arabia for his forty. Elijah after Mount Carmel, the Israelites after the Red Sea crossing, Jacob after the dream of his ladder, the disciples after the resurrection…all faced fortyness after their downloads. But why? Shouldn't a direct download from God be enough? We can be converted in an instant. Accept a premise, have an emotional response to a mystical encounter, a view of heaven—life seen through God's eyes—a breaking through the mind's illusion of separateness to the realization that everything is one thing, that we are never separated or alone. Problem is, we're still living here on earth. Gravity still rules, and that gravity-defying vision creates a nagging paradox we compulsively want to resolve. But life doesn't resolve, and learning to fit God-reality into the too-small details of human life takes time. Forty. However intense, any download is only momentary. Will not last unless we wrestle with the paradox long enough to assimilate, push into muscle memory a single view of two ever-oscillating realities: heaven and earth. There is no other way. We have to show our work.

Who is Our Lady of Mt. Carmel and what is her message? What is the Brown Scapular and what is Church teaching surrounding its wearing and the promises/graces attached to it? In anticipation of the celebration of the feast of Our Lady of Mt. Carmel, Fr. Chris Alar, MIC, shares the story traditionally associated with its existence and the promises extended to those who wear it by Our Lady.Become a Marian Helper!Discover more about the Catholic faith on Divine Mercy Plus! 

Today's daf is sponsored by Amy Goldstein in loving memory of her mother, Carolyn Barnett-Goldstein on her sixth yahrzeit. "Mom - I miss your knowledge of music, art, and literature. You were gone way too soon."  Further conditions are brought under which the rebellious elder can get killed. Only the High Court in the Temple is allowed to execute the rebellious elder. There is a debate about how his death is publicized - is his death delayed until the next holiday and killed while everyone is in Jerusalem or is he killed immediately and the court sends letters to all the communities? A false prophet, who tells of a prophecy that he either did not hear or was told to someone else, and one who prophesizes in the name of an idol receive the death penalty of strangulation. Three other cases regarding false prophets are subject to death by the hands of God - one who suppresses a prophecy, one who does not listen to the instructions of a prophet, and a prophet who doesn't listen to their own prophecy. The Gemara brings examples from the Tanach for each of these six categories. A difficulty is raised against one who doesn't listen to the words of a prophet - how does the person know that the prophet is a real prophet? The answer is that this would only be true in a case where the person was already proven to be a true prophet. The Gemara brings examples of situations where it was clear that they needed to listen, such as Yitzchak at the akeida, as Avraham was already proven to be a true prophet. Also, Eliyahu at Mount Carmel was trusted already when he told the prophets of Baal to bring sacrifices outside the Temple. The Gemara digresses to the akeida story and brings two explanations to the verse introducing the section "And it was after these matters that God tested Avraham." The first explanation relates it to the celebration of Yitzchak's weaning and introduces the Satan character from Job as pushing God to test Avraham. The second explanation connects it to the circumcision of Yishmael and Yitzchak and to sibling rivalry. Rabbi Shimon and the rabbis disagree about which penalty is given to a prophet who tries to sway the people to worship idols and a person who sways an entire city to worship idols. 

Today's daf is sponsored by Amy Goldstein in loving memory of her mother, Carolyn Barnett-Goldstein on her sixth yahrzeit. "Mom - I miss your knowledge of music, art, and literature. You were gone way too soon."  Further conditions are brought under which the rebellious elder can get killed. Only the High Court in the Temple is allowed to execute the rebellious elder. There is a debate about how his death is publicized - is his death delayed until the next holiday and killed while everyone is in Jerusalem or is he killed immediately and the court sends letters to all the communities? A false prophet, who tells of a prophecy that he either did not hear or was told to someone else, and one who prophesizes in the name of an idol receive the death penalty of strangulation. Three other cases regarding false prophets are subject to death by the hands of God - one who suppresses a prophecy, one who does not listen to the instructions of a prophet, and a prophet who doesn't listen to their own prophecy. The Gemara brings examples from the Tanach for each of these six categories. A difficulty is raised against one who doesn't listen to the words of a prophet - how does the person know that the prophet is a real prophet? The answer is that this would only be true in a case where the person was already proven to be a true prophet. The Gemara brings examples of situations where it was clear that they needed to listen, such as Yitzchak at the akeida, as Avraham was already proven to be a true prophet. Also, Eliyahu at Mount Carmel was trusted already when he told the prophets of Baal to bring sacrifices outside the Temple. The Gemara digresses to the akeida story and brings two explanations to the verse introducing the section "And it was after these matters that God tested Avraham." The first explanation relates it to the celebration of Yitzchak's weaning and introduces the Satan character from Job as pushing God to test Avraham. The second explanation connects it to the circumcision of Yishmael and Yitzchak and to sibling rivalry. Rabbi Shimon and the rabbis disagree about which penalty is given to a prophet who tries to sway the people to worship idols and a person who sways an entire city to worship idols. 

1 Kings 18 The post The Ultimate Showdown on Mount Carmel appeared first on Westwood Roxboro.

This Sunday, we look at 1 Kings 18: "Elijah on Mount Carmel" and the broken altars in our lives. #truthinthestreets#speakingtruthwithlove#forhisgloryministry#ammiebouwman#brokenaltars

Join us this Sunday for Part 3 of our series, Elijah and Elisha: Just Like Us, as we look deeper into “The Showdown” on Mount Carmel. Discover how Elijah boldly challenges God's people to leave behind divided hearts and fully trust the one true living God. This sermon will encourage you to give your complete devotion to the God who heals hearts and answers prayer beyond our expectations.

3/12/25 - St. John of the Cross, a 16th-century Spanish mystic, poet, and reformer, played a key role in the Catholic Reformation alongside St. Teresa of Avila, helping establish the Discalced Carmelites. His writings, particularly The Dark Night of the Soul and The Ascent of Mount Carmel, offer profound insights into the soul's journey toward union with God, emphasizing spiritual purification, detachment, and deep contemplation. Despite enduring imprisonment and suffering, St. John remained committed to guiding others toward a deeper relationship with God. Canonized a saint in 1726 and named a Doctor of the Church in 1926, his spiritual legacy continues to inspire those seeking a deeper understanding of divine love and prayer.

1 Kings 18 is a remarkable chapter that reveals two distinct yet equally powerful answers to Elijah's prayers. First, there was the dramatic showdown on Mount Carmel, where fire fell from heaven and silenced the prophets of Baal. Then, in stark contrast, a small cloud – no bigger than a man's hand – brought a mighty downpour, ending Israel's drought. God's fire isn't confined to the spectacular; it also ignites in the quiet moments, showing that His power is at work, even in the most subtle ways.

1 Kings 18 is a remarkable chapter that reveals two distinct yet equally powerful answers to Elijah's prayers. First, there was the dramatic showdown on Mount Carmel, where fire fell from heaven and silenced the prophets of Baal. Then, in stark contrast, a small cloud – no bigger than a man's hand – brought a mighty downpour, ending Israel's drought. God's fire isn't confined to the spectacular; it also ignites in the quiet moments, showing that His power is at work, even in the most subtle ways.

The Aftermath of Mount Carmel: From Victory to Whirlwind • Sunday Service   To Give: www.ToddCoconato.com/give Website: www.PastorTodd.org   I. The Triumph on Mount Carmel Fire Falls from Heaven   1 Kings 18:36-40 (NKJV)   36 And it came to pass, at the time of the offering of the evening sacrifice, that Elijah the prophet came near and said, Lord God of Abraham, Isaac, and Israel, let it be known this day that You are God in Israel and I am Your servant, and that I have done all these things at Your word.   37 Hear me, O Lord, hear me, that this people may know that You are the Lord God, and that You have turned their hearts back to You again.   38 Then the fire of the Lord fell and consumed the burnt sacrifice, and the wood and the stones and the dust, and it licked up the water that was in the trench.   39 Now when all the people saw it, they fell on their faces; and they said, “The Lord, He is God! The Lord, He is God!   40 And Elijah said to them, "Seize the prophets of Baal! Do not let one of them escape!" So they seized them; and Elijah brought them down to the Brook Kishon and executed them there.   II. The Coming Rain and Elijah's Supernatural Strength     1 Kings 18:36-40 (NKJV)   41 Then Elijah said to Ahab, "Go up, eat and drink; for there is the sound of abundance of rain."   42 So Ahab went up to eat and drink. And Elijah went up to the top of Carmel; then he bowed down on the ground, and put his face between his knees,   43 and said to his servant, "Go up now, look toward the sea."   So he went up and looked, and said, "There is nothing."   And seven times he said, "Go again."   44 Then it came to pass the seventh time, that he said, "There is a cloud, as small as a man's hand, rising out of the sea!"   So he said, "Go up, say to Ahab, 'Prepare your chariot, and go down before the rain stops you.'"   45 Now it happened in the meantime that the sky became black with clouds and wind, and there was a heavy rain. So Ahab rode away and went to Jezreel.   46 Then the hand of the Lord came upon Elijah; and he girded up his loins and ran ahead of Ahab to the entrance of Jezreel.     III. Jezebel's Threat and Elijah's Despair     1 Kings 19:1-4 (NKJV)     1 And Ahab told Jezebel all that Elijah had done, also how he had executed all the prophets with the sword.   2 Then Jezebel sent a messenger to Elijah, saying, "So let the gods do to me, and more also, if I do not make your life as the life of one of them by tomorrow about this time."   3 And when he saw that, he arose and ran for his life, and went to Beersheba, which belongs to Judah, and left his servant there.   4 But he himself went a day's journey into the wilderness, and came and sat down under a broom tree. And he prayed that he might die, and said, "It is enough! Now, Lord, take my life, for I am no better than my fathers!"     IV. God's Provision and Encouragement     1 Kings 19:5-8 (NKJV)     5 Then as he lay and slept under a broom tree, suddenly an angel touched him, and said to him, "Arise and eat."   6 Then he looked, and there by his head was a cake baked on coals, and a jar of water. So he ate and drank, and lay down again.   7 And the angel of the Lord came back the second time, and touched him, and said, "Arise and eat, because the journey is too great for you."   8 So he arose, and ate and drank; and he went in the strength of that food forty days and forty nights as far as Horeb, the mountain of God.     V. The Still Small Voice - God's Answer to Elijah     1 Kings 19:9-13 (NKJV)     9 And there he went into a cave, and spent the night in that place; and behold, the word of the Lord came to him, and He said to him, "What are you doing here, Elijah?"   11 Then He said, "Go out, and stand on the mountain before the Lord."   And behold, the Lord passed by, and a great and strong wind tore into the mountains and broke the rocks in pieces before the Lord, but the Lord was not in the wind; and after the wind an earthquake, but the Lord was not in the earthquake;   12 and after the earthquake a fire, but the Lord was not in the fire; and after the fire a still small voice.   VI. Elijah's Fiery Departure   2 Kings 2:11 (NKJV) 11 Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven.

Pastor Snook preaches from 1 Kings 18:17-39 on the amazing account of Elijah and and God's great power at Mount Carmel - and how Elijah stood tall alone against King Ahab and the false prophets.

SHOW NOTES:   In Podcast Episode 312, “The Danger Zone of Mocking God,” Kim discusses the challenging passage in 2 Kings 2 in which the prophet Elisha is ridiculed by a large group of young men. Why would the Lord have judged the youths in the manner He did? Always remember the words of the Apostle Paul — “You cannot mock the justice of God.”   Our focal passage for this episode is 2 Kings 2:23-25 with 24 as the focal verse:   23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.     WEEKLY ENGAGEMENT FEATURE:   How has this scripture passage impacted your sense of awe of God?   Additional Resources and Scriptures:   21 “If even then you remain hostile toward me and refuse to obey me, I will inflict disaster on you seven times over for your sins. 22 I will send wild animals that will rob you of your children and destroy your livestock. Your numbers will dwindle, and your roads will be deserted. (Leviticus 26:21-22) 7 Don't be misled—you cannot mock the justice of God. You will always harvest what you plant.  (Galatians 6:7) 1 Kings 12:28-13:3 EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

Relevant Verses: 1 Kings 18; Deut 32; 1 Cor 10; Isa 44; Rev 12; Job 1,2 Theme: “Rules of Engagement” Leading Question: Does the Bible make clear that in the cosmic conflict God sets limitations on himself and on humans? We will return to the question of “limits.” But let us begin where the official study guide begins, at the confrontation on Mt. Carmel. Here is the narrative as found in 1 Kings 18:19-40: 1 Kings 18:19-40: 20 So Ahab sent to all the Israelites and assembled the prophets at Mount Carmel. 21 Elijah then came near to all the people and said, ...

24_0125 -Ep.352 – Run With Horses Podcast – When You Feel Like Quitting Podcast: rwh.podbean.com Website: www.runwithhorses.net Youtube: https://youtube.com/@rwhpodcast Facebook: https://www.facebook.com/RWHpodcast Instagram: https://www.instagram.com/rwh_podcast Twitter: https://twitter.com/RWH_podcast Author pages with links to all books on Amazon. https://www.amazon.com/stores/author/B0BCSDDVLB – James Norman Smith https://www.amazon.com/stores/author/B0BMGW51FW – Susan Jane Smith When You Feel Like Quitting what do you do. Everyone gets beat down occasionally. When you do, how do you handle it? Welcome to Run With Horses! My name is Norman and my goal is to help you thrive as a follower of Jesus. The spiritual life is both incredibly simple and potentially the most difficult part of your life. God invites you to live intentionally and on His mission. It's very cool that we can do that together! Thank you for joining me today! “If you're new here, you can check out past episodes at runwithhorses.net. As always, I appreciate your feedback, questions, and reviews!” Dealing with Disappointment and Discouragement Biblically - Or, What to do when you fell like quitting! I. The Reality of Disappointment and Discouragement Opening Quote: “When you feel like quitting, remember why you started.” Key Idea: Everyone faces disappointment and discouragement at some point, whether in ministry, relationships, or personal struggles. However, God's Word gives us perspective on how to face these moments with faith and perseverance. II. Acknowledge the Reality of Disappointment Scripture Reference: Psalm 34:18 – “The Lord is near to those who have a broken heart, And saves such as have a contrite spirit.” Disappointment is not something we should deny or try to avoid. It's a reality of life, but God is close to the brokenhearted. He doesn't leave us in our despair. No one's life goes like they expect or really want it to. Pain and suffering are a reality. Example: David – In many of his psalms, David expressed deep feelings of despair and discouragement, but he also demonstrated turning to God in those times (e.g., Psalm 42).     III. Recognizing the Call to Persevere Scripture Reference: Galatians 6:9 – “And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart.” In the midst of discouragement, we must remind ourselves that God's promises are true. We may not see the fruit immediately, but the reward is coming if we remain faithful. Example: Paul – Despite constant opposition, Paul continued in his ministry, reminding others to press on despite the trials (2 Corinthians 4:6-10). IV. Recalling the Purpose Behind Our Journey Scripture Reference: Philippians 3:13-14 – “Brethren, I do not count myself to have apprehended; but one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus.” The Apostle Paul, despite his challenges and struggles, kept his eyes on the prize—the call of God in Christ Jesus. Our purpose in Christ should be the motivation to keep going. Example: Moses – Leading the Israelites out of Egypt was a long and challenging journey, but Moses remained focused on the ultimate promise of the land of Canaan (Hebrews 11:24-26). V. God's Faithfulness in Our Struggles Scripture Reference: Isaiah 41:10 – “Fear not, for I am with you; Be not dismayed, for I am your God. I will strengthen you, Yes, I will help you, I will uphold you with My righteous right hand.” God's faithfulness never wavers. Even in moments of discouragement, we are reminded that He is with us, strengthening and helping us through the journey. Example: Elijah – After his great victory on Mount Carmel, Elijah faced deep discouragement and wanted to quit. Yet God met him where he was and reassured him that He was still at work (1 Kings 19:1-18). VI. Trusting God's Timing and Plan Scripture Reference: Romans 8:28 – “And we know that all things work together for good to those who love God, to those who are the called according to His purpose.” It's easy to feel discouraged when the timing doesn't seem right. But we can trust that God's timing is perfect, and He is working everything for our good in His sovereign plan. Example: Joseph – Joseph's journey was filled with disappointment and discouragement (betrayal, false accusations, imprisonment), yet God was with him, working through his circumstances for a greater purpose (Genesis 50:19-20). VII. Focusing on Our Relationship with Jesus Scripture Reference: Matthew 11:28-30 – “Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.” In our moments of discouragement, Jesus invites us to find rest in Him, knowing that He understands our struggles and that He is with us through them. Example: The Disciples in the Storm – When the disciples were in the storm, Jesus was with them, and He calmed the storm. Jesus is with us in our storms (Matthew 14:22-33). VIII. The Strength to Keep Going Comes from God's Presence Scripture Reference: 2 Corinthians 12:9 – “But He said to me, ‘My grace is sufficient for you, for My strength is made perfect in weakness.' Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.” In our weaknesses, we are reminded that God's grace and power are enough. It is through our weakness that His strength is made evident. Example: Paul's Thorn in the Flesh – Paul dealt with a persistent difficulty (the thorn in his flesh), but he learned to rely on God's grace, which gave him strength to continue (2 Corinthians 12:7-10). IX. Encouraging One Another in Disappointment Scripture Reference: Hebrews 10:24-25 – “And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching.” Encouragement is a key part of walking through discouragement. God has placed us in community so that we can support one another and remind each other of the hope we have in Christ. Example: Barnabas and Paul – Barnabas, known as the “Son of Encouragement,” helped Paul when others were fearful of him, reminding him of God's calling and purpose in his life (Acts 9:26-27). X. Conclusion: Pressing On with Hope in Christ Scripture Reference: 2 Timothy 4:7-8 – “I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.” Paul's words serve as a powerful reminder that despite all the struggles, the end of the journey is worth it. There is a crown of righteousness for those who press on, keeping their eyes on Jesus.   – “Thank you for listening today! -If you enjoyed the show you can listen to all the past shows wherever you listen to podcasts. A good place to start is at runwithhorses.net. You can also write me at norman@runwithhorses.net or leave a comment on the Run With Horses Podcast facebook page. May we all be found faithful, ready, and living for eternity. Until next time, keep your eyes on Jesus and never stop running."

In this episode, we talk about Our Lady of Mount Carmel and the devotion to the Brown Scapular! We also talk about what are sacramentals and address differences between the Catholic and Lutheran view on receiving grace.    Vote on what topic you'd like us to tackle next!

In this powerful episode, Lisa explores the story of Elijah and the prophets of Baal on Mount Carmel, delving into the necessity of fire in our spiritual lives. Through this message, she emphasizes that God is the source of the fire we need, and it is our responsibility to create the space for His presence to burn brightly within us.Lisa discusses how we must repair our altars—our character—and fuel the fire by aligning with God's word and His Spirit. She challenges listeners to step into the fullness of their calling, to stop seeking signs and instead, live by faith and expectation. This message calls you to be intentional in your relationship with God, allowing Him to transform you and use you for His purposes.It's time to stop waiting for a spark and start burning with the power of the Holy Spirit.Check out Lisa's books! https://www.lisa-schwarz.com/books/Stay connected: https://lp.constantcontactpages.com/su/buFNYvv Hosted on Acast. See acast.com/privacy for more information.

Parashat Bo tells of the final three plagues that Hashem brought upon Egypt, culminating with the final plague, the plague of the firstborn, which led Pharaoh to permit Beneh Yisrael to leave Egypt. Already before the eighth plague, the plague of locusts, Pharaoh's servants urged him to yield, to allow Beneh Yisrael to leave and thereby avoid further devastation in the country. Pharaoh summoned Moshe, and expressed his willingness to let the people leave. But when Moshe insisted that the entire nation leave, Pharaoh angrily sent him away, insisting that only the adult males would be permitted to go. Later, after the plague of darkness, Pharaoh summoned Moshe and said he would allow all Beneh Yisrael to leave – but demanded that the animals remain in Egypt. Moshe replied, "Even you will place in our hands sacrifices and offerings for us to prepare for Hashem our G-d, and also our own cattle with come with us, not a single hoof will remain, for we will take from it to serve Hashem our G-d" (10:25-26). In response to Pharaoh's demand that Beneh Yisrael leave behind their cattle, Moshe declared that "not a single hoof" would stay behind, and, moreover, Pharaoh would even give Beneh Yisrael his own animals for them to offer as sacrifices for Hashem. The Malbim (Rav Meir Leibush, 1809-1879) makes an insightful observation regarding the words chosen by Moshe in this response to Pharaoh. Moshe said about Beneh Yisrael's cattle, "Yelech Imenu" – that the animals "will go with us." The implication is that the animals would not need to be taken, but would rather join the people on their own. The Malbim explains this nuance by noting the story told in the Book of Melachim I (chapter 18) of the prophet Eliyahu. Eliyahu challenged the prophets of the pagan god Ba'al to a "contest" on Mount Carmel, whereby they would each offer a bull as a sacrifice – the prophets would sacrifice to Ba'al, and Eliyahu, of course, to G-d. The sacrifice that would receive a response would prove which of them is correct. G-d responded to Eliyahu's sacrifice with a fire that descended from the heavens, thus demonstrating the truth of Hashem and the fallacy of idol-worship. The Midrash teaches that at the beginning of this process, the prophets of Ba'al chose one of the two bulls as their sacrifice, but the bull did not want to go with them. It refused to be used as a sacrifice for idolatry. Eliyahu approached the animal and explained that it would be helping to create a Kiddush Hashem (glorification of Hashem's Name), as this sacrifice would receive no response, whereas Eliyahu's sacrifice would be responded to with a heavenly fire. The bull then agreed, assured that its role was indeed valuable and significant. The other bull, by contrast, needed no convincing, and went happily and enthusiastically to be sacrificed by Eliyahu for the purpose of bringing honor and glory to Hashem. Similarly, the Malbim explains, Moshe told Pharaoh that Beneh Yisrael's animals would go on their own out of Egypt, eager to be offered as sacrifices to Hashem. They would not need to be taken – they would just go, driven by the desire to serve G-d. The Malbim writes that this is indicated by the text for us to learn from the animals' example. Religious observance often demands sacrifices, requiring us to refrain from things which we want to do, and to give of our time, money and energy, for the sake of serving the Almighty. Moshe's description of Beneh Yisrael's cattle is meant to teach us to make these sacrifices enthusiastically, recognizing the great value of serving Hashem. There is no greater privilege than living as Hashem's servants, bringing Hashem honor and glory, and it is with this mindset, with this spirit and enthusiasm, that we are to make the sacrifices – however difficult – that Torah life often requires.

The Mountain E8 — On two different mountains, we witness mountain tests with two very different Elijahs. On Mount Carmel, he partners with God in challenging the false prophets of Baal, leading to the people's repentance and renewal of trust in God. But then only a chapter later, Elijah is on Mount Sinai accusing the people and loathing his prophetic calling. Why the sudden shift? In this episode, Jon and Tim discuss the contrasting mountain test stories of 1 Kings 18-19, reflecting on the human tendency toward fear, condemnation, and false narratives—even after great success.View more resources on our website →Timestamps Chapter 1: Recap of the Series So Far (0:00-9:53)Chapter 2: Elijah Tests the People on Mount Carmel (9:53-32:36)Chapter 3: Elijah Fails the Test on Mount Sinai (32:36-53:06)Official Episode TranscriptView this episode's official transcript.Referenced ResourcesCheck out Tim's library here.You can experience our entire library of resources in the BibleProject app, available for Android and iOS.Show Music“Surrender (Instrumental)” by Beautiful Eulogy“Movement” (artist unknown)BibleProject theme song by TENTSShow CreditsProduction of today's episode is by Lindsey Ponder, producer, and Cooper Peltz, managing producer. Tyler Bailey is our supervising engineer. Frank Garza and Aaron Olsen edited today's episode, and Aaron Olsen also provided the sound design and mix. JB Witty does our show notes, and Hannah Woo provides the annotations for our app. Our host and creative director is Jon Collins, and our lead scholar is Tim Mackie.Powered and distributed by Simplecast.

It's Episode 398 and we're racing to the grave in a coffin! This week Em brings us a local legend from Maine (perfectly timed for our Portland, Maine live show? We definitely meant to do that) with the tale of the Tomb of Colonel Jonathan Buck. Then Christine tells us the whackadoo story of the Branch Davidians and the Siege of Mount Carmel. And will we be relieved next week after our first live shows? You'll have to tune in to find out!The Pour Decisions Tour has officially kicked off! Make sure you get your tickets to see our brand new show at: andthatswhywedrink.com/live