Podcasts about Nazirite

The shaving saga continues! Rabbi Meir's iconoclastic hot takes return to the pod, along with the mythical half-Nazirite. Do two halves make a whole? Let's find out. To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Acts 21:15-36   15 After these days we got ready and went up to Jerusalem. 16 And some of the disciples from Caesarea went with us, bringing us to the house of Mnason of Cyprus, an early disciple, with whom we should lodge.            17 When we had come to Jerusalem, the brothers received us gladly. 18 On the following day Paul went in with us to James, and all the elders were present. 19 After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. 20 And when they heard it, they glorified God. And they said to him, "You see, brother, how many thousands there are among the Jews of those who have believed. They are all zealous for the law, 21 and they have been told about you that you teach all the Jews who are among the Gentiles to forsake Moses, telling them not to circumcise their children or walk according to our customs. 22 What then is to be done? They will certainly hear that you have come. 23 Do therefore what we tell you. We have four men who are under a vow; 24 take these men and purify yourself along with them and pay their expenses, so that they may shave their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself also live in observance of the law. 25 But as for the Gentiles who have believed, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality." 26 Then Paul took the men, and the next day he purified himself along with them and went into the temple, giving notice when the days of purification would be fulfilled and the offering presented for each one of them.            27 When the seven days were almost completed, the Jews from Asia, seeing him in the temple, stirred up the whole crowd and laid hands on him, 28 crying out, "Men of Israel, help! This is the man who is teaching everyone everywhere against the people and the law and this place. Moreover, he even brought Greeks into the temple and has defiled this holy place." 29 For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple. 30 Then all the city was stirred up, and the people ran together. They seized Paul and dragged him out of the temple, and at once the gates were shut. 31 And as they were seeking to kill him, word came to the tribune of the cohort that all Jerusalem was in confusion. 32 He at once took soldiers and centurions and ran down to them. And when they saw the tribune and the soldiers, they stopped beating Paul. 33 Then the tribune came up and arrested him and ordered him to be bound with two chains. He inquired who he was and what he had done. 34 Some in the crowd were shouting one thing, some another. And as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks. 35 And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, 36 for the mob of the people followed, crying out, "Away with him!"   Key Words: God, Ministry, Glorify, Jew, Gentile, Law, Temple, Mob, Violence, Bound Keystone Verses: And when he came to the steps, he was actually carried by the soldiers because of the violence of the crowd, for the mob of the people followed, crying out, "Away with him!" (Acts 21:35-36)   Download Bulletin

In this message Ps.Will Ford prophesied over Mercy Culture Austin that God is raising up prophetic Nazirite voices in Austin! Like Israel, Austin has a call to raise up prophetic voices, but has resisted and compromised God's kingdom voices, raised up secular voices, and has contaminated those called to have extreme devotion to the Lord. A Nazirite vow is more about consecration, and less about isolation! The call is to be set apart and separated unto the Lord in intimacy, not separated to be a rogue lone ranger Christian! The consecration and discipline of the Nazirite must spring from the filling of the spirit and the fire of God's jealousy on your heart 

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Roger Lemasters from Mt. Carmel, TN. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 13:6-14 Then the woman came and told her husband, "A man of God came to me, and his appearance was like the appearance of the angel of God, very awesome. I did not ask him where he was from, and he did not tell me his name, but he said to me, 'Behold, you shall conceive and bear a son. So then drink no wine or strong drink, and eat nothing unclean, for the child shall be a Nazirite to God from the womb to the day of his death.'" Then Manoah prayed to the Lord and said, "O Lord, please let the man of God whom you sent come again to us and teach us what we are to do with the child who will be born." And God listened to the voice of Manoah, and the angel of God came again to the woman as she sat in the field. But Manoah her husband was not with her. So the woman ran quickly and told her husband, "Behold, the man who came to me the other day has appeared to me." And Manoah arose and went after his wife and came to the man and said to him, "Are you the man who spoke to this woman?" And he said, "I am." And Manoah said, "Now when your words come true, what is to be the child's manner of life, and what is his mission?" And the angel of the Lord said to Manoah, "Of all that I said to the woman let her be careful. She may not eat of anything that comes from the vine, neither let her drink wine or strong drink, or eat any unclean thing. All that I commanded her let her observe." — Judges 13:6-14 After hearing the angel's message, Manoah's wife ran to tell him. This was big news—life-changing news for their family and nation. But instead of rushing forward, Manoah did something vital: he prayed. He asked God to send the messenger again, to teach them how to raise the child. That's powerful leadership. Manoah didn't assume he knew best. He didn't sprint ahead with his own ideas. He stopped. He prayed. And God answered, sending the angel back to confirm the call and lay down clear boundaries for Samson's anointing. We all face the temptation of rushing ahead of God. We want quick answers. We want control. We want the whole plan mapped out. But rushing often leads to regret. Faith calls us to pause, pray, and wait. Manoah shows us the better way. He slowed down and sought God's guidance. That's what leaders do. That's what fathers and mothers do. That's what faithful followers of Christ do. They wait for God to speak before they move. When you rush, you risk missing God's wisdom. But when you pause and pray, you put yourself in a position to receive it. Don't sprint ahead—let the Lord lead step by step. ASK THIS: Where am I tempted to rush ahead of God right now? Do I pray for clarity—or just act and hope for the best? How would slowing down and seeking Him first change my next decision? DO THIS: Before you make your next move, stop. Pray. Ask God for clarity in His Word, and wait for His leading before you take action. PRAY THIS: Lord, guard me from rushing ahead of You. Teach me to trust Your timing, listen for Your voice, and move only when You lead. Amen. PLAY THIS: "Wait On You."

Welcome to The Daily, where we study the Bible verse by verse, chapter by chapter, every day. Today's shout-out goes to Colin Steen from Brendon, SD. Your commitment through Project23 helps deliver God's Word daily with clarity and conviction. This one's for you. Our text today is Judges 13:4-5 Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.— Judges 13:4-5 Samson's story didn't start with his strength—it started with his calling. Before he was even born, God marked him as a man of God— a Nazirite. Every detail of his life—what he ate, what he drank, even his haircut—was a daily reminder that he belonged fully to God. Samson wasn't called to blend in. He was called to stand out. And so are you. Everything in our world pressures us to blend in. It's easier to laugh at the crude joke than to walk away. It's easier to stay quiet than to speak the truth. It's easier to chase comfort, money, or approval than to live differently for God. Blending in feels safe—but it sidelines us from the very purpose for which God created us. If you belong to Jesus, you are set apart. You don't need a Nazirite vow to prove it. The cross already marked you. Your life isn't random—it's consecrated. God has chosen you, not to fit in, but to shine in a dark world. Don't trade your calling for convenience. You are set apart. Live like you belong to Him today. Be a little bolder! ASK THIS: Do I believe my life is truly set apart for God? Where am I tempted to blend in instead of standing out? How can I reflect God's ownership over me in everyday choices? DO THIS: Pick one area where you've been blending in—at work, at home, or in friendships. Today, take one small but bold step to live differently because you belong to God. PRAY THIS: Lord, remind me that I am Yours. Give me the courage to stop blending in and the strength to live as one set apart for You. Let my life reflect Your holiness in every area. Amen. PLAY THIS: "Set Apart."

In this episode Pastor Jeff is looking at the topic of sacrifice. He'll be in the book of Numbers chapter 6 to see what we can learn from those who took a vow of sacrifice, and what we may be able to adopt for our own life today.Support the show: https://www.oneandall.church/See omnystudio.com/listener for privacy information.

In this episode Pastor Jeff is looking at the topic of sacrifice. He'll be in the book of Numbers chapter 6 to see what we can learn from those who took a vow of sacrifice, and what we may be able to adopt for our own life today.Support the show: https://www.oneandall.church/See omnystudio.com/listener for privacy information.

Sometimes people make vows claiming or assuming they'll be the exception to normal Nazirite stuff. The Rabbis say (mostly) no way! Check out Shel Maala's East Coast Tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Mishnah 3 of chapter 2 is here! What happens when you get a guy to leave you alone at the bar by saying you're a Nazirite? Let's find out. Check out Shel Maala's East Coast Tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

Should we be reviving the Nazirite vow, a practice that is typically seen as "ancient," "outdated," or "antiquated?" Might it have liberatory potential for Judaism and the world? Xava De Cordova and Michael Sokolovsky of Xai, How are You? join Lex Rofeberg and Rena Yehuda Newman of Judaism Unbound for a crossover episode about Nazirite philosophy, rabbinic agendas, the Kol Nidrei declaration, and the metaphysical importance of vows! -----------------------------------Head to JudaismUnbound.com/classes to check out our up upcoming courses in the UnYeshiva, beginning in mid-late October. Amazing learning opportunities are available for registration exploring the book of Jubilees, Jewish Exile and Liberation, the Talmud, and Antisemitism Unbound! Financial aid is available via this link.-----------------------------------More about Xai, How are You?: Queer Jews Michael Sokolovsky and Rabbi Xava De Cordova play with the multi-millennial dialectic that is the Talmud. Join them as they throw drash, seek prophetic insight and uncover the rabbinic smuttiness inherent in the system. You can subscribe to Xai How are You via Spotify, Apple Podcasts, or any of your other favorite podcast apps, so go give them a listen! For a previous combo episode of Judaism Unbound and Xai How are You, see Episode 269: Shabbetai Zevi -- Permitting the Forbidden.

Lex Rofeberg and Rena Yehuda Newman of Judaism Unbound join us for a big crossover episode about Nazirite philosophy, Rabbinic agendas, Kol Nidre and the metaphysical importance of vows! The Judaism Unbound podcast is a show released every Friday, pushing the boundaries of how we might understand the Jewish past, present, and future. You can subscribe via Spotify, Apple Podcasts, or any of your other favorite podcast apps, so go give them a listen! Also, check out the Shel Maala East Coast tour here: http://bit.ly/eastcoast-5786 To ask us questions, email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

If I was a Nazirite cow refusing to get up, would the Rabbi's still love me? This week, we find out! We also talk about Nazirite doors, the Shekhina as a bovine, and more. To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

We may have grown up learning that Samson's story was one of heroic strength, strength that was tied to his long hair.Sadly, Samson's story is far more tragic. His strength came as a result of his consecration to God, part of his Nazirite vow, and that strength left him with the Spirit of God's departure in the scene with Delilah. Samson's story offers us SO MANY critical warnings, and I offer some important ones from my own life.If you are able, review Judges 13-16, as we turn to Samson's story of "Faith of Tragic Strength," today on Rinse and Repeat!(RAR2025EP40)

  Today on OOBT, we're diving into Numbers 28–30 — and while it may look like laws and lists at first glance, there's something much deeper happening here.   Chapters 28 and 29 lay out a rhythm of daily, weekly, monthly, and festival offerings—a calendar of worship designed to keep God's people anchored in remembrance. For 40 years, Israel camped with the Tabernacle at the center. Worship wasn't just an activity; it was the structure of their lives.   But now, they're about to enter the Promised Land. Life is about to shift. No more camp setup around God's visible presence—families will be spread across towns and fields. Worship will no longer be automatic; it will have to become intentional.   Then in chapter 30, we zoom in to something personal: vows—the promises people make to God. Whether out of desperation, devotion, or gratitude, vows are sacred, and God takes them seriously.   Think of marriage vows, or the Nazirite vow—voluntary devotion like we saw with Samson. Or Hannah, who promised her son to God in 1 Samuel and followed through.   These chapters remind us to live with integrity in what we say, and remembrance in how we live.   And ultimately? All these rituals and rhythms point forward to Jesus, the once-for-all sacrifice (Hebrews 10). No more daily offerings. He fulfilled it all with His perfect love.   So let's talk about what it looks like to live with remembrance, intention, and integrity—right where we are.   For the full episode show notes, please go to https://mfahring.com/numbers-28-30/  

https://youtu.be/u0OFp0b_SbI Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת: 5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. PreviousClass 070: Mishnah 2-4 NextClass 072: Mishnah 5-6 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 072: Mishnah 5-6 Class 070: Mishnah 2-4 Class 069: Eizehu Mekoman Mishnah 1 Class 068: Ana Bechoach, Ribon Haolamim Class 067: Abbaye Hava Mesader Class 066: Hashem Tzevakot Ashrei, Hashem Hoshia, Minchat Yehuda Class 065: morning prayers: Hashem Tzevakot Imanu Class 064: morning prayers: Ketoret part 4 Class 063: morning prayers: Ketoret part 3

https://youtu.be/Yn1lKsy-meY Audio: Play the audio class Download: Download this MP3 Topics: Morning Prayers Follow-Along Text: 5. זִבְחֵי שַׁלְמֵי צִבּוּר וַאֲשָׁמוֹת, אֵֽלּוּ הֵן אֲשָׁמוֹת: 5. [These are the laws applying to] the communal peace-offerings and the guilt-offerings. These are the guilt-offerings: אֲשַׁם גְּזֵלוֹת, אֲשַׁם מְעִילוֹת, אֲשַׁם שִׁפְחָה חֲרוּפָה, אֲשַׁם נָזִיר, אֲשַׁם מְצוֹרָע, אָשָׁם תָּלוּי. שְׁחִיטָתָן בַּצָּפוֹן, the guilt-offering brought for robbery, for misappropriating consecrated property, for having relations with a designated maidservant, the guilt-offering of a Nazirite, the guilt-offering of a person afflicted with tzaraas, and the conditional guilt-offering. [The animals designated for] these sacrifices would be slaughtered in the northern area [of the Beis HaMikdash Courtyard]. וְקִבּוּל דָּמָן בִּכְלִי שָׁרֵת בַּצָּפוֹן, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, Their blood would be received in a sacramental vessel in the northern area [of the Beis HaMikdash Courtyard], and it was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. וְנֶאֱכָלִין לִפְנִים מִן הַקְּלָעִים לְזִכְרֵי כְהֻנָּה, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת: [The meat from these sacrifices] could be eaten by male kohanim within the Beis HaMikdash Courtyard, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight. 6. הַתּוֹדָה וְאֵיל נָזִיר, קָדָשִׁים קַלִּים, 6. The thanksgiving-offering and the ram brought by a Nazirite are sacrifices of a lesser degree of sanctity. שְׁחִיטָתָן בְּכָל מָקוֹם בָּעֲזָרָה, וְדָמָן טָעוּן שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, [The animals designated for] these sacrifices may be slaughtered in any place within the Beis HaMikdash Courtyard. Their blood was to be dashed twice on the altar [in a manner that enabled it to reach all] four [sides of the altar]. וְנֶאֱכָלִין בְּכָל הָעִיר, לְכָל אָדָם, בְּכָל מַאֲכָל, לְיוֹם וָלַֽיְלָה עַד חֲצוֹת. [The meat from these sacrifices] could be eaten within the entire city [of Jerusalem], by any person, prepared in any manner, during the day [the sacrifice was offered] and on the following night until midnight. הַמּוּרָם מֵהֶם כַּיּוֹצֵא בָהֶם, אֶלָּא, שֶׁהַמּוּרָם נֶאֱכָל לַכֹּהֲנִים לִנְשֵׁיהֶם וְלִבְנֵיהֶם וּלְעַבְדֵיהֶם: Similar rules apply to the portions taken from them, except that they could be eaten [solely] by the kohanim, their wives, their children, and their servants. PreviousClass 071: Mishnah 5 NextClass 073: Shlamim Habechor Vehamaaser Vehapesach part 1 More in this section Class 074: Shlamim Habechor Vehamaaser Vehapesach part 2 Class 073: Shlamim Habechor Vehamaaser Vehapesach part 1 Class 071: Mishnah 5 Class 070: Mishnah 2-4

Mishnah four is here! What if you vow to be a Nazirite like the hairs on your head? What if you're a Nazirite forever but not like, a Nazirite Forever? Sign up for Deny, Defend, D'Rabbanan here: http://bit.ly/denydefend To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

The Old Testament Nazirite vow still holds insight into how Christians today can live lives visibly set apart to God.

Samson, the final Judge in Judges, embodies Israel's cycle of sin and deliverance. Born to a barren woman as a promised Nazirite, he's tasked with saving Israel from the Philistines. Despite his divine calling, Samson's life is marked by compromise, impulsiveness, entitlement, and pride, breaking his vows and using his strength selfishly. His story points to Jesus, the true Savior who fulfills what Samson only begins.

Mishnah gimel is here! What is the default length of being a Nazirite and can it be eternal? Also, halakha created by magical math and is it possible the Rabbis are just silly goofs? To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

The Nazirite Vow shows us the God values our purity and devotion.

This is a discussion of the announcement of Samson to Manoah and his wife and his designation as a Nazirite from birth.

Judges 13 introduces the story of Samson's birth. The Israelites once again do evil in God's sight, leading to 40 years of oppression by the Philistines. In response, God sends an angel to a barren woman—the wife of Manoah—telling her she will have a son who will begin to deliver Israel. The angel instructs her to raise the child as a Nazirite, dedicated to God from birth, abstaining from wine and unclean food, and never cutting his hair. Manoah prays for guidance, and when the angel appears again, both parents receive instructions. The chapter ends with God fulfilling His promise—the woman gives birth to Samson, and God's Spirit begins to stir in him.This reminds us that even in times of spiritual decline, God's plans are still unfolding. He can use unexpected people and circumstances to bring about deliverance. It also highlights the importance of consecration—setting our lives apart for God's purposes. Like Samson's parents, we are called to seek God's guidance in raising the next generation, trusting that He equips us when we ask. Today, it challenges us to live intentionally, knowing that God can do great things through lives fully surrendered to Him.

This week we dive deep into the story of Jephthah, a man scorned by his community for being the son of a prostitute but recognized by God as a mighty man of valor. The narrative explores themes of judgment, redemption, and the resilience of faith against adversity. As Israel turns away from God, worshiping multiple false gods, they face prolonged oppression from the Ammonites. In a twist of fate, Jephthah is called upon to lead the Israelites into battle against their oppressors, despite being previously cast out. The latter part of the episode transitions to the rule of several subsequent judges, highlighting the cyclical nature of Israel's faithfulness and rebellion against God. Finally, we are introduced to the birth of Samson and the beginnings of his tumultuous journey as a Nazirite. Interspersed with personal reflections, the episode calls listeners to examine their own faith journeys, encouraging them to seek God's truth and embrace true repentance. 00:00 Introduction to Jephthah: The Gileadite 01:21 Israel's Rebellion and God's Response 02:33 Jephthah's Leadership and Negotiation 03:47 The Ammonite Conflict and Spiritual Lessons 05:15 Personal Reflections on Faith and Salvation 07:54 A Prayer for Salvation 09:35 The Consequences of Victory and Obedience 11:47 The Ephraimite Confrontation 17:17 The Test of Dialect and Speech 21:17 Quiet Faithfulness of Israel's Judges 23:13 The Quiet Life of Service 24:30 Review of Judges and Transition to Samson 25:00 Introduction to Samson's Birth 28:18 The Nazarite Vow and Its Significance 33:46 Manoah's Encounter with the Angel of the Lord 44:47 Samson's Birth and Early Life 45:06 Preview of Samson's Story

Dr. David Swanson | Judges 16:23-30Samson is blinded as judgement for where "his eyes took him," but even in his blindness, God gave him the necessary strength when needed, even beyond the Nazirite law or his hair.

The beginning of a new dawn for the pod! We're starting our journey through Mishnah Nazir together with substitutions, nicknames, fabulous hair and revisiting our favorite vain youth of the Talmud. Catch Shel Maala in England here: http://bit.ly/sadehsleepless To ask us questions, text or leaves us a voicemail at the Talmud Hotline at 401-484-1619 or email us at xaihowareyou@gmail.com. Support us on patreon at patreon.com/xaihowareyou. Music by Ben Schreiber.

Send us a textWelcomeThanks for pressing play! In today's journey through Judges we meet Samson—the gifted judge who could tear lions to shreds, yet couldn't rein in his own appetite. His life is a walking paradox: Spirit-empowered, vow-bound … and willfully compromised.  The big question we're chasing: How can a holy God work through people who are anything but holy? If you've ever felt the tension between your calling and your failures, Samson's story is your mirror—and your hope.Episode Notes1. Three Snapshot Scenes1. **The Woman (vv. 1-4)**     “She is right in my eyes.” – Samson     • Impulse over covenant     • Echo of the book's theme: *“Everyone did what was right in his own eyes”* (Judg 21:25).2. **The Lion (vv. 5-9)**     • Spirit-given strength vs. self-given silence     • Touches a carcass twice, quietly breaking his Nazirite vow.3. **The Riddle (vv. 10-12)**     • A seven-day drinking feast among Philistines     • “Out of the eater came something to eat…”—turning sin's secrecy into gambling capital.2. Big Truths to Chew On| Truth | Why It Matters || God's sovereignty bends even sinful choices into redemptive purposes (v. 4). | Your failures don't write the final chapter. || Charisma without character caves in. | Spiritual gifting ≠ spiritual maturity. || “Right in my eyes” is the default of a leaderless heart. | We all need a better King than ourselves. |3. Reflection Questions1. Where do you rely on gifting while neglecting character?  2. Which appetites currently drive your “sight-based” decisions?  3. How have you seen God redeem a bad choice you made?  4. In what area do you need to swap *“right in my eyes”* for *“right in God's eyes”* this week?### 4. Practice This Week• 30-Minute Audit:** List recent decisions. Mark each *S* (sight) or *F* (faith). Pray over the *S's.*  • Honey Fast:** Skip your go-to comfort snack/beverage for three days. Each craving = a cue to pray, “Lord, master my appetites.”  • Accountability Text:** Ask a trusted friend, “What blind-spot do you see in me that I justify as ‘right in my eyes'?”6. Resources & Links Karl Barth, *Church Dogmatics* IV/1, p. 209 – on God's use of human sin for divine purpose  ---##

BOOK OF JUDGES Strength Without Surrender 6.22.25 Judges 13:1-5 ESV “And the people of Israel again did what was evil in the sight of the Lord, so the Lord gave them into the hand of the Philistines for forty years. There was a certain man of Zorah, of the tribe of the Danites, whose name was Manoah. And his wife was barren and had no children. And the angel of the Lord appeared to the woman and said to her, “Behold, you are barren and have not borne children, but you shall conceive and bear a son. Therefore be careful and drink no wine or strong drink, and eat nothing unclean, for behold, you shall conceive and bear a son. No razor shall come upon his head, for the child shall be a Nazirite to God from the womb, and he shall begin to save Israel from the hand of the Philistines.” Even a divine calling can be undermined by human pride. Judges 14:1-3 ESV “Samson went down to Timnah, and at Timnah he saw one of the daughters of the Philistines. Then he came up and told his father and mother, “I saw one of the daughters of the Philistines at Timnah. Now get her for me as my wife.” But his father and mother said to him, “Is there not a woman among the daughters of your relatives, or among all our people, that you must go to take a wife from the uncircumcised Philistines?” But Samson said to his father, “Get her for me, for she is right in my eyes. Gifting is not the same as godliness. A divine gifting can be undermined by selfish ambitions! Isolation becomes the soil where compromise grows. Judges 16:20 ESV “And she said, “The Philistines are upon you, Samson!” And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the Lord had left him.” What you refuse to surrender will eventually rule over you.

In this week's Parsha and Prose, we journey through Parshat Naso (Numbers 4:21–7:89) and find rich parallels in Leo Tolstoy's literary masterpiece, Anna Karenina. What do a Torah portion about vows, purity, and priestly blessings have in common with a 19th-century Russian novel? More than you think.

In this week's Parsha and Prose, we journey through Parshat Naso (Numbers 4:21–7:89) and find rich parallels in Leo Tolstoy's literary masterpiece, Anna Karenina. What do a Torah portion about vows, purity, and priestly blessings have in common with a 19th-century Russian novel? More than you think.

Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk TorahThe Nazir abstains from wine and other stuff, is this a good thing or not?Join Rabbi Tzvi as he dives into the Nazirite view, famous Nazirites, and the importance of “peace” Thank you for listening, please go to StreamcastDetroit.com/donate and pledge your support for Let's Talk Torah

We are now ready for chapter six in the book of Numbers, which the first part of this chapter. In fact, most of this chapter is very unique. It deals with a biblical command, a command known as a Nazirite vow. Now, that word for Nazarite is one of separation, and it reminds us, if we're going to be used by God and we're going to receive from God, we need to be different. We need to come out of this world now, we need to be very careful, because there are two words that sound similar, but they mean two entirely different things.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.oneplace.com/donate/1256/29

We are now ready for chapter six in the book of Numbers, which the first part of this chapter. In fact, most of this chapter is very unique. It deals with a biblical command, a command known as a Nazirite vow. Now, that word for Nazarite is one of separation, and it reminds us, if we're going to be used by God and we're going to receive from God, we need to be different. We need to come out of this world now, we need to be very careful, because there are two words that sound similar, but they mean two entirely different things.To donate please visit us at:https://loveisrael.org/donate/Checks may be sent to:LoveIsrael.org6355 N Courtenay ParkwayMerritt Island, FL 32953Feel free to download our MyBibleStudy App on telephonehttps://get.theapp.co/yjjqwe don't know how long we can post the teachings on YThttps://www.instagram.com/mybiblestudyofficial/ To support this ministry financially, visit: https://www.lightsource.com/donate/1255/29

https://media.urclearning.org/audio/janbazian/msj-2025-05-18_acts-18-9--18-23.mp3

Today, we'll conclude the account of Samson, one of Israel's judges. As you may recall from the last episode, Samson was supposed to be dedicated to the Lord as a Nazirite from birth, and yet he did very little to keep that vow. We pick up his story with the account of his interactions with a Philistine woman named Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. As a representative of Israel, it's no surprise that in the end, he falls to the strength of another nation because he gives into his passions. In the end, however, the angel's prediction is true: he will begin to save Israel from the power of the Philistines.Judges 16 - 1:01 . Judges 17 - 9:24 . Judges 18 - 11:46 . Psalm 82 - 18:24 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today, we'll begin to look at the life of Samson, a man who kept the Nazirite vow from his birth, until he didn't, and violated it several times over. In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion's carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. And, in our next episode, the last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil.Judges 13 - 1:00 . Judges 14 - 5:43 . Judges 15 - 11:06 . Psalm 81 - 15:47 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

ALC Recommends: Mother's Day is this Sunday!“Again the Israelites did evil in the Lord's sight, so the Lord handed them over to the Philistines, who oppressed them for forty years. In those days a man named Manoah from the tribe of Dan lived in the town of Zorah. His wife was unable to become pregnant, and they had no children. The angel of the Lord appeared to Manoah's wife and said, “Even though you have been unable to have children, you will soon become pregnant and give birth to a son. So be careful; you must not drink wine or any other alcoholic drink nor eat any forbidden food. You will become pregnant and give birth to a son, and his hair must never be cut. For he will be dedicated to God as a Nazirite from birth. He will begin to rescue Israel from the Philistines.”- Judges‬ ‭13‬:‭1‬-‭5‬ ‭NLT‬‬

In short, Samson is a picture of Israel in one person. Meant to be set apart and holy, he instead takes his vows and his God lightly, defiling himself over and over. A Nazirite was supposed avoid dead bodies, yet he eats honey from a lion's carcass and uses a jawbone for a weapon. A Nazirite was supposed to abstain from wine, yet Samson threw a drinking party for the Philistines. The last vow to go is that of not cutting his hair, which he hands over to a Delilah, a woman of the very nation that Israel had been tasked with destroying for their perpetual evil. In the end, the angel's prediction is true: he will begin to save Israel from the power of the Philistines.Judges 13 – 1:14 . Judges 14 – 6:20 . Judges 15 – 10:52 . Judges 16 - 15:52 . Psalm 75 - 23:30 . Psalm 76 – 24:49 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Today's Scripture passages are Numbers 5 - Numbers 6 | Galatians 1.Read by Ekemini Uwan.Get in The Word with Truth's Table is a production of InterVarsity Press. For 75 years, IVP has published and created thoughtful Christian books for the university, church, and the world. Our Bible reading plan is adapted from Bible Study Together, and the Bible version is the New English Translation, used by permission.SPECIAL OFFER | As a listener of this podcast, use the code IVPOD25 for 25% off any IVP resource mentioned in this episode at ivpress.com.Additional Credits:Song production: Seaux ChillSong lyrics written by: Seaux Chill, Ekemini Uwan, and Christina EdmondsonPodcast art: Kate LillardPhotography: Shelly EveBible consultant: JM SmithSound engineering: Podastery StudiosCreative producers: Ekemini Uwan and Christina EdmondsonAssistant producer: Christine Pelliccio MeloExecutive producer: Helen LeeDisclaimer: The comments, views, and opinions expressed in this podcast are solely those of the host and/or the guests featured on the podcast and do not necessarily reflect the views or positions of InterVarsity Press or InterVarsity Christian Fellowship.

Numbers 6 is a chapter in the Book of Numbers in the Bible that outlines the Nazirite vow and contains the well-known priestly blessing. Here's a breakdown of the key elements of the chapter: 1. The Nazirite Vow (Verses 1–21) The chapter begins with God's instructions to Moses regarding the Nazirite vow, a special commitment that an Israelite could make to dedicate themselves to the Lord for a specific period. This vow involved three key restrictions: •No consumption of wine or strong drink – This included any grape-related products, such as vinegar, juice, or even fresh or dried grapes. •No cutting of hair – The Nazirite was to let their hair grow long as a sign of their consecration to God. •Avoiding contact with the dead – Even if a close family member died, the Nazirite was not to come near a corpse, as this would make them unclean. If the vow was accidentally broken (e.g., by coming into contact with a dead body), the person had to perform a purification ritual and restart the vow. At the completion of the vow, the Nazirite had to bring offerings to the tabernacle, shave their head, and burn the hair as part of the sacrifice, symbolizing the end of their period of separation to the Lord. 2. The Priestly Blessing (Verses 22–27) The latter part of the chapter contains the priestly blessing, a beautiful and well-known passage where God instructs Aaron and his sons to bless the Israelites: “The Lord bless you and keep you; The Lord make His face shine upon you, And be gracious to you; The Lord lift up His countenance upon you, And give you peace.” (Numbers 6:24–26, NKJV) This blessing is a powerful prayer for protection, grace, and peace. It remains one of the most widely used benedictions in Christian and Jewish traditions today. Themes and Significance •Dedication to God – The Nazirite vow shows a special way of devotion beyond regular worship, illustrating how people could set themselves apart for God. •Holiness and Purity – The restrictions emphasize spiritual purity and separation from worldly influences. •God's Blessing – The priestly blessing highlights God's care, favor, and peace upon His people, showing His desire to be in relationship with them. Numbers 6 reminds us of the importance of commitment to God and the blessings that come from living under His favor. Would you like a deeper analysis or a reflection on how this chapter applies to modern faith and practice?Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.

His Hebrew name is Jacob. He was a close kinsman of Christ, and was therefore called, according to the Jewish usage of the time, his "brother." Some accounts say that he was a child of Joseph by his first marriage; others accounts say that he was the son of Joseph's brother Cleopas and his wife Mary, who was first cousin of the Theotokos. He took the Nazirite vows of one completely consecrated to God according to the Law, and from a young age he was called "the Just" by his people. He is called James the Lesser in Scripture (Mark 15:40) to distinguish him from James the son of Zebedee, who is called the Greater. The Apostles appointed him first Bishop of Jerusalem. It was he who presided at the earliest Council of the Church in Jerusalem, where he resolved the problem of how gentile converts should be received into the Church (see Acts 15). He wrote the New Testament Epistle, addressed primarily to Jewish converts to the Faith, that bears his name. About the year 62, he ascended to the peak of the Temple in Jerusalem on Passover, and there bore witness to Christ so effectively that the people cried out "Hosanna to the Son of David." At this, the Scribes and Pharisees, fearing that all the people would be converted to Christ, cast him down to the ground. By God's grace, he survived long enough to rise, kneel and pray, like his Master, "Forgive them, Father, for they know not what they do." He was then clubbed to death by one of the scribes.