Podcasts about Ahaziah

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees withthem a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias.

In 2 Chronicles 21 Jehoram succeeds his father Jehoshaphat and rules for 8 inglorious and evil years. Judah's king commences his reign by killing all his brothers. It was said of this king of Judah that he walked in the ways of the kings of Israel - this is because his wife was Athaliah, the daughter of Ahab and Jezebel. Edom revolts and sets up their own ruler. A letter comes from the prophet Elijah and strongly rebukes Jehoram and prophesies of the disease which would kill Jehoram - a disgusting sort of dysentery that causes his bowels to fall out after two years of suffering. During this time the Philistines and Arabians invade Judah and ransack the king's house. In 2 Chronicles 22 we read that the people of Judah make Ahaziah, the youngest son of Jehoram, king at the age of 22. Ahaziah is evil like his great grandfather Omri and was no doubt controlled and directed by his mother, Athaliah. King Joram, of Israel, makes war with the Syrians and is seriously wounded. Ahaziah goes to visit his uncle in Jezreel; where he is met and slain by Jehu; whom God had appointed to destroy all of Ahab's offspring. Ahaziah is buried out of respect for Jehoshaphat. Athaliah now takes control of the throne of Judah. Athaliah likewise destroys all the seed Royal in Judah with the exception of Joash, who was hidden in the temple for six years by his faithful aunt Jehoshabeath and her husband the high priest, Jehoiadah. Daniel 3 speaks of Nebuchadnezzar's defiance of the vision presented to him. On the plain of Dura, just outside Babylon, the Chaldean king sets up an image made entirely of gold. The height of this image is about 35 metres and its breadth 3.5 metres - these dimensions suggest it was probably placed on a plinth. All the dignitaries from every province which king Nebuchadnezzar ruled were assembled and commanded to bow down and worship when the orchestra plays. The penalty for disobeying would be to be cast into a fiery furnace. Daniel's 3 friends disobey the king. These three friends were not prepared to submit to the command of a mere mortal man when there was a greater principle at stake - "we ought to obey God rather than man" (Acts 5 verse29). These faithful servants of Yahweh are given a second opportunity to comply. They politely refuse and are cast into the furnace, which was so hot that it kills the officers who cast them into the furnace. The three faithful men walk around in the furnace. The king sees with them a fourth individual - the angel of God. When they emerge from the furnace they were not even singed, nor could the smell of fire be detected. Nebuchadnezzar is astounded and commands that all of his realm the worship the God of Shadrach, Meshach and Abednego - read aloud verses 28-30 Pause and Ponder. (Daniel must not have been present in Babylon at this time). Acts is Luke's second account - compare Luke 1 verses 1-4 with Acts 1 verses 1-3. Luke 24 closes with Jesus' ascension compare that to account the Acts 1 account which commences with the same event. Luke's first record closes with Jesus praying as he is taken to heaven as does Acts 1. For 40 days Jesus spoke with his disciples of the kingdom of God on earth, as the reconstituted kingdom of Israel. The only question the Apostles had was "Is the time for the kingdom now?" The time, as verse 7 indicates, is known only by Jesus' Father. By AD 96 when the book of Revelation is written Jesus then knew this time. But based on Jesus' commission for them to preach to the entire world it would obviously be some time distant. And following the words of the angels in recorded in verses 9-11 that kingdom would not come until our Lord's return to earth. From verses 12 to 26 a replacement is appointed for Judas, whose behaviour was the subject of prophecy - Psalm 109:8 (in fact it is instructive to read the entire Psalm as it will provide us with an insight as to what motivated Judas). That successor is named as Matthias. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

2 Chronicles 20 records Jehoshaphat's outstanding leadership of his people and the prayer he offers when confronted by the great horde from Ammon, Moab and Edom. Jehoshaphat invokes the sentiments expressed in Solomon's prayer at the dedication of the Temple. And Judah's king receives assurance from Yahweh that Moses had been given when he was pursued by the might of Egypt, as they left for the Promised Land - see Exodus 14:13, "Stand still and see the salvation of Yahweh". Jehoshaphat responds with humble worship. As the princes of Judah praise the Almighty, God sets up an ambush for the enemy host, who panic and destroy one another. The spoil was so great that Judah took three days in gathering it. Then the grateful kingdom of Judah assemble in the valley of Berachah - meaning 'blessing' - to thank Yahweh for the victory. Jehoshaphat had ruled for 25 years and brought strength and stability to Judah. One final flaw at the end of his reign was the failed union with Ahaziah over the building of ships at Ezion-Geber (Eilat). God ends that disaster by destroying their combined navy. Daniel 2 occurs in the second year of Nebuchadnezzar BC 605 - this is the fourth year of Jehoiakim king of Judah. It is the year when the king of Judah burns the Bible. Our Sovereign's response is to reveal His purpose to a Gentile potentate. Daniel 2 is the skeleton and basis of biblical prophecy. Nebuchadnezzar dreams a disturbing dream and seeks from his wise men both the content of the dream and its interpretation. These wise men are exposed as frauds and the king orders their destruction. Daniel intercedes with the chief executioner and asks for an audience with king Nebuchadnezzar to explain the meaning of the dream. Daniel and his friends ask God to aid Daniel and bless them by revealing the dream to Daniel. The prophet tells his monarch, just as Joseph had assured Pharaoh (in Genesis 41), that dreams and their interpretations belong with the God of Israel. And that the Almighty chooses those through whom He will reveal His purposes. The dream is told in verses 31-34 and its interpretation is given from verses 37-45. The key to this prophecy is in verse 35 where we are told that the elements of the image are broken into pieces TOGETHER. The dream and its meaning outlines a succession of world empires, portrayed in the form of a terrifying warrior. The prophecy is from the time of Nebuchadnezzar to our time. The unveiling of the message speaks of the epoch when the kingdom of God is to be set up on earth displacing all previous empires. Babylon's Empire lasted till BC 535. - the head of gold. This Empire was replaced by the Medo-Persian Empire till BC 334 - the chest and arms of silver. The next dominating power was the Grecian Empire which lasted until BC 56 - the belly and thighs of bronze. The last world Empire was Roman and it continued till AD 1453 the iron legs. Notice the diminishing density of the parts of the image from the head to the feet. This image is unstable as it is top heavy. Since that date a divided state of the nations symbolised by the iron and clay feet (principally socialism and democratic powers). Verse 45 is the key to what the Almighty reveals to Nebuchadnezzar - "In the days of these kings shall the God of heaven set up a kingdom, which will never be destroyed" (see also Revelation 11 verse 15). The Omnipotent's agency will be His Son - the uncut stone power. The work is God's, not man's (Psalm 118 verses 22-26). Let us reflect on John Thomas' words in the 1847 author's preface of "Epis Israel", "The future movements of Russia are notable signs of the times. When Russia makes its grand move for the setting up of its image empire .. the stealthy advent of the King of Israel will be on the eve of becoming a reality.." Gog will be the head which will attempt to hold together the image in its final and failed invasion of Israel. This is what we are witnessing in its progressive unfolding today. Daniel is promoted in Nebuchadnezzar's administration. In John 20 we find Jesus risen from the dead, as discovered by the women who arrived early at his tomb. The women tell the Apostles, who remain sceptical. Peter and John ran to the sepulchre and find it empty (the younger John outrunning the older Peter). John stands at the sepulchre's entrance, taking in what he observes. But the ever impetuous and baffled Peter goes in. John sees evidence of the Lord's resurrection in the way the grave clothes were laying. Jesus' first appearance following his resurrection is to Mary Magdalene, who mistakes him for the gardener (an apt error as he is the one through whom Eden i.e. the paradise, or garden of God - will be restored). Our Lord tells her not to hinder i.e. delay him since he has not yet ascended to his Father. Read aloud verse 17 - pause and ponder. Jesus was not God - he was a grand, incomparable and glorious man (read Psalm 45: and Hebrews 2). Later that night Jesus appears to his Apostles and gives them the Holy Spirit. "Doubting" Thomas is not with them and refuses to believe their report without physically putting his fingers into the wounds in Jesus' hands and side. Eight days later our Lord provides Thomas with that proof. Verses 30-31 state the objective of the narrative written. Slowly read those verses aloud and ponder their words. Chapter 21 contains the eighth sign John outlines in the catching of the 153 great fish. It occurs in Galilee and the chapter also deals with our Lord's resolution with Peter over Peter's threefold denial of his Master. The miracle reflects the time of the Apostle's call to follow the Lord. The 153 fish certainly represent those who are saved in the gospel net. The gematria of the Hebrew expression "the sons of God" is 153 and may be the intended message. Peter is three times asked by his Lord as to whether he has a love for Jesus. Christ asks Peter whether his love for his Master exceeds that of the other Apostles. The first two times Jesus uses the Greek word " agape" and Peter responds with Greek word "phileo" - meaning to have affection, or to be a friend. Peter is grieved when on the third occasion Jesus asks whether Peter has a 'strong affection' (phileo) for Jesus. An exchange occurs between Jesus and John as our Lord prophesies the manner of Peter's death. John concludes his record by stating how vast were the Lord's acts and that what was recorded was but a small sample. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

In 2 Chronicles 18 we have one of the great mistakes Jehoshaphat made in joining Ahab, king of Israel, in battle at Ramoth-Gilead - against the Syrians. Jehoshaphat's son Ahaziah was married to Athaliah the daughter of Ahab and Jezebel. Both Jehoshaphat and Ahab sit in the gate of Samaria listening to Jezebel's Baal worshipping prophets promise victory against the Syrians. Jehoshaphat asks for a prophet of Yahweh to be heard. The prophet Michaiah sarcastically tells Ahab to go to war and prosper. The story is curious as it reveals how Ahab would be enticed to die. Ahab commands the arrest of Micaiah and orders he be fed bread and water until Ahab returns in peace. Micaiah says if that happens I am not Yahweh's prophet. Ahab disguises himself in battle so that the Syrians pursue Jehoshaphat instead. But there was no escape for the evil and doomed Ahab. A chance arrow strikes the king of Israel in the joint between his breastplate and fatally wounds him. Ahab props himself up in his chariot until the evening when he dies. Ahab's chariot is washed in the place where Jezebel had slain Naboth. Just as Elijah had prophesied the dogs there licked up Ahab's blood. In chapter 19 Jehoshaphat is chastised by the prophet Jehu, son of Hanani, for associating with the ungodly. Jehoshaphat set his heart to seek God and establishes judges and officers to rule in the land of Judah for God. Jehoshaphat greatly loved his God but unfortunately he was not always wise in following faithful counsel. Jehoshaphat showed a weakness for forming friendships that were detrimental to his relationship with Yahweh his God. Daniel was one of the first wave of captives taken from Jerusalem to Babylon in 607 BC (the fourth and final wave being in BC 587). This young prince is perhaps about 17 years old. The cream of Judah's aristocracy is taken to Shinar - the land of the enemy's tooth - to be educated in all the wisdom of the Chaldeans. Nebuchadnezzar's god was Nabu the god of wisdom. Daniel's prophecy speaks of the struggle between the world's wisdom and that of the Almighty. The book pits the Kingdom of Men against the Kingdom of God. Daniel and three fellow princes have their names, food and clothing all changed to become integrated into the Chaldean ways. These young princes are earmarked for high distinction, but they meekly resist the indoctrinating process and are blessed and supported by their Sovereign. Daniel continues to prosper from this time until the fall of Babylon to the Medo-Persians in BC 537 and beyond. John 19 tells of Jesus' crucifixion. The crucifixion followed the Lord's brutal treatment at the hands of Pilate's soldiers including the thrusting of a crown of thorns upon his head and the putting of a purple robe on him to mock our Master. How apt is it that in his dying he would remove the curse brought by Adam upon the earth; and his crucifying would be like the ram caught by his horns in Genesis 22. When Pilate hears the Jewish leaders' claim that Jesus is the Son of God Pilate's fear intensifies and he seeks for Jesus' release. Jesus makes it crystal clear to Pilate that Pilate is without power against Jesus and the greater sin lay with the Jewish rulers. These envious men clamour even more that Pilate must cooperate with their designs. If not Caesar would hear of it. Pilate caves in under pressure and allows Jesus to be led away for crucifixion. "We have no king but Caesar", they cry and forty years later their 'king' - Caesar - came and destroyed Jerusalem because of their blood guiltiness. The crucifixion occurs in the place of the skull - Golgotha (the location where David buried Goliath's skull, as we are told in 1 Samuel 17). Our Lord is crucified between two thieves - most likely these were Barabbas' men. In the three languages operating in Judea at the time - Aramaic, Greek and Latin - is inscribed over his cross i.e. stake "Jesus of Nazareth, king of the Jews". The Jews protest Pilate's writing: but Pilate, no doubt, glories in this small victory over the Jews and his inscription remains. The soldiers divide his clothes between them and they cast lots for his vesture in fulfilment of Psalm 22:18. The beloved women in his life eventually come near to the stake to see his death. And at this time Jesus commits his mother into the care of his beloved Apostle, John. Our Master dies with his final words being a citation from Psalm 31:5 - the quotation possibly being completed when Jesus emerges from his tomb three days later. Jesus' side is pierced by a Roman spear and out comes blood and water indicating that he has died from a broken heart. Unlike the thieves crucified with Christ not a bone of him is broken - he is the Passover Lamb of Exodus 12 and the subject of the prophecy in Psalm 34:20-22. And the Scripture in Revelation 1:7 will seem to be true when Jesus comes into his kingdom. Jesus' body is secured from Pilate by Joseph of Arimathea. Our Lord's body is placed by Joseph and Nicodemus in a new and unused garden tomb owned by the rich man, Joseph in fulfilment of Isiah 53:9. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow 

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—sort of. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE TEMPLE in Jerusalem fell into disrepair within a century of the death of Solomon. The king who repaired it was a good man—mostly. Joash (or Jehoash), son of Ahaziah, reigned in Judah 835–796 BC. He was made king at age seven by the high priest Jehoiada and is credited with restoring the Temple—even pushing the priests, who seemed rather slow to make repairs even after they were ordered to do so. However, the account in 2 Chronicles 24 records that after the death of Jehoiada, Joash fell away and returned to the pagan gods of the Canaanites. Worse, he had the son of Jehoiada, Zechariah, murdered for calling him out! As a consequence, God allowed Judah to be defeated by a relatively small army from the neighboring Aramean kingdom of Damascus, and Joash was assassinated in his bed by two of his servants. We also discuss the death of Elisha in the northern kingdom of Israel, and why King Joash (same name, different king) failed to completely defeat the Arameans.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the left-hand column at www.GilbertHouse.org.

THE END of Ahab's line came within a span of seven years. Jehu, an Israelite military commander under Ahab's son, King Jehoram (or Joram), was anointed king over the northern kingdom at the direction of the prophet Elisha. Jehu moved quickly to eliminate Jehoram and the rest of the sons of Ahab. We explain why Ahab didn't literally have 70 sons (the number 70 in the ancient Near East was not a quantity; it was a symbol that represented “all of them”). Jehoram's nephew, King Ahaziah of Judah, was also killed by Jehu as he fled in his chariot, finally dying at the city of Megiddo. Then Jehu went to Jezreel and found Jezebel, the queen mother, whose last act in this world was probably screaming after she was tossed out of a tower window by her eunuchs. That left only Athaliah, mother of King Ahaziah. Athaliah was the daughter of Ahab and Jezebel, the sister of King Jehoram of Israel. When she heard that Ahaziah was dead, she tried to kill all of her grandsons. Why? She—and really, it was the Fallen realm motivating her—tried to eliminate the line of David (her husband, King Jehoram of Judah, son of Jehoshaphat, was a descendant of David) and replace it with the line of Ahab. Unfortunately for Athaliah, she missed one—an infant boy named Joash. Jehoiada the priest had secretly saved and raised Joash in the Temple. At the age of seven, Jehoiada brought him out, proclaimed him king, and, at his command, had Athaliah put to death, thus putting an end to the house of Ahab.

After King Ahaziah of Judah dies, his mother Athaliah seizes power by killing off the royal family to secure the throne for herself. However, Jehosheba, Ahaziah's sister, secretly rescues the infant Joash and hides him in the temple for six years under the care of the priest Jehoiada.In the seventh year, Jehoiada organizes a coup with the temple guards and military leaders. They crown Joash as king, present him with the royal crown and the “testimony” (law), and anoint him in the temple. The people rejoice, shouting, “Long live the king!”Athaliah hears the commotion, rushes to the temple, and cries “Treason!” But Jehoiada orders her to be taken out and executed.Jehoiada then makes a covenant between the Lord, the king, and the people that they will be the Lord's people. The people destroy the temple of Baal, tear down its altars, and kill its priest.Finally, Joash takes his rightful place on the throne at age seven, and peace is restored to Judah.Key Themes: God's protection of David's royal line, the danger of idolatry, the importance of covenant faithfulness, and God raising up faithful servants (Jehosheba and Jehoiada) to preserve His promises.

After King Ahaziah of Judah dies, his mother Athaliah seizes power by killing off the royal family to secure the throne for herself. However, Jehosheba, Ahaziah's sister, secretly rescues the infant Joash and hides him in the temple for six years under the care of the priest Jehoiada.In the seventh year, Jehoiada organizes a coup with the temple guards and military leaders. They crown Joash as king, present him with the royal crown and the “testimony” (law), and anoint him in the temple. The people rejoice, shouting, “Long live the king!”Athaliah hears the commotion, rushes to the temple, and cries “Treason!” But Jehoiada orders her to be taken out and executed.Jehoiada then makes a covenant between the Lord, the king, and the people that they will be the Lord's people. The people destroy the temple of Baal, tear down its altars, and kill its priest.Finally, Joash takes his rightful place on the throne at age seven, and peace is restored to Judah.Key Themes: God's protection of David's royal line, the danger of idolatry, the importance of covenant faithfulness, and God raising up faithful servants (Jehosheba and Jehoiada) to preserve His promises.

Dog Food 2 Kings 9 Chew the Bible S3Jehu Anointed King (v. 1–13):Elisha sends a young prophet to secretly anoint Jehu, a commander in Israel's army, as king. The prophet declares that Jehu is chosen by God to destroy the house of Ahab and avenge the blood of the prophets and servants of the Lord shed by Jezebel. After the prophet departs, Jehu's fellow officers at first question him, but when Jehu tells them the message, they quickly proclaim him king.Jehu Kills Joram, King of Israel (v. 14–26):Jehu immediately acts. King Joram (son of Ahab) and King Ahaziah of Judah are at Jezreel, where Joram is recovering from battle wounds. As Jehu approaches, Joram rides out to meet him and asks if there is peace. Jehu replies that there can be no peace while Jezebel's idolatry and witchcraft continue. Realizing Jehu's intent, Joram tries to flee, but Jehu shoots an arrow through his heart. Jehu orders Joram's body thrown into the field of Naboth, fulfilling Elijah's prophecy of judgment for Ahab's family.Jehu Wounds Ahaziah, King of Judah (v. 27–29):Ahaziah tries to escape but is wounded by Jehu's men near Ibleam. He flees to Megiddo, where he dies.The Death of Jezebel (v. 30–37):Jehu then enters Jezreel, where Jezebel awaits him. She paints her eyes and adorns her head, mocking him from a window. Jehu commands her attendants to throw her down, and they do so. Jezebel's blood splatters on the wall and horses, and Jehu tramples her body. Later, when servants attempt to bury her, they find only her skull, feet, and hands, as dogs have eaten the rest — fulfilling Elijah's prophecy that Jezebel's body would be like dung on the field in Jezreel.Key Themes:God's judgment against Ahab's house fulfilled.Jehu as an instrument of divine justice.The certainty of God's prophetic word (everything Elijah foretold comes to pass).Your words were found and I ate them

Jehu Anointed King (v. 1–13):Elisha sends a young prophet to secretly anoint Jehu, a commander in Israel's army, as king. The prophet declares that Jehu is chosen by God to destroy the house of Ahab and avenge the blood of the prophets and servants of the Lord shed by Jezebel. After the prophet departs, Jehu's fellow officers at first question him, but when Jehu tells them the message, they quickly proclaim him king.Jehu Kills Joram, King of Israel (v. 14–26):Jehu immediately acts. King Joram (son of Ahab) and King Ahaziah of Judah are at Jezreel, where Joram is recovering from battle wounds. As Jehu approaches, Joram rides out to meet him and asks if there is peace. Jehu replies that there can be no peace while Jezebel's idolatry and witchcraft continue. Realizing Jehu's intent, Joram tries to flee, but Jehu shoots an arrow through his heart. Jehu orders Joram's body thrown into the field of Naboth, fulfilling Elijah's prophecy of judgment for Ahab's family.Jehu Wounds Ahaziah, King of Judah (v. 27–29):Ahaziah tries to escape but is wounded by Jehu's men near Ibleam. He flees to Megiddo, where he dies.The Death of Jezebel (v. 30–37):Jehu then enters Jezreel, where Jezebel awaits him. She paints her eyes and adorns her head, mocking him from a window. Jehu commands her attendants to throw her down, and they do so. Jezebel's blood splatters on the wall and horses, and Jehu tramples her body. Later, when servants attempt to bury her, they find only her skull, feet, and hands, as dogs have eaten the rest — fulfilling Elijah's prophecy that Jezebel's body would be like dung on the field in Jezreel.Key Themes:God's judgment against Ahab's house fulfilled.Jehu as an instrument of divine justice.The certainty of God's prophetic word (everything Elijah foretold comes to pass).

King Ahaziah's Mistake and Elijah's ProphecyIn this episode, the story of King Ahaziah from the Bible is discussed. Instead of calling on God for healing, Ahaziah sought help from Beelzebub, a false god. This angered God, who then sent the prophet Elijah to convey a message to the king. Elijah informed Ahaziah that because he trusted in a false god rather than God, he would not recover from his illness and would die. The episode delves into the details of this biblical encounter and its implications. Download the Relationship Rescue Plan to help you trust God in marriage, parenting, dating and spirituality.00:00 The King's Betrayal: Turning to False Gods00:27 Elijah's Prophetic Message01:55 The King's Fate Sealed02:21 The Final Confrontation

Grandparents' day message! 2 Chronicles 22:10-12 (KJV) But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah. 11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not. 12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.

It can be easy to say, “God, I believe You will deliver me from hardship.” However, what we should learn to say is, “Whether I see Your deliverance come the way I want it to or not, I will not stop worshiping You.” In this sermon, Pastor Allen Jackson discusses depending on God and trusting in His timing. He teaches from the Old Testament book of 2 Kings to demonstrate our need for a deeper understanding of God's character. We can trust that He is sovereign, holy, and righteous, so when we face discouragement, we know that our God gives us the power to overcome. God has given each of us enough faith to begin His work—and He will help us finish.

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

Hi welcome to Christadelphian video.org Thoughts on the Bible Readings September 5th (2 Kings 10; Ezekiel 1; 2 Corinthians 5, 6, 7)2 Kings 10 tells of the fear from the rulers of Ahab's household of retaliation of Jehu upon the eunuchs who brought up Ahab's sons in Jezreel. Jehu tricks the eunuchs to kill Ahab's 70 sons in order to save their own lives. Jehu now conceives a plan to Jehu follows this by telling Jehonadab of his zeal to fulfill the word of Yahweh. Jehu next slays 42 of Ahaziah's relatives, before carrying out his great ruse to eliminate Baal worship in Israel. All of Baal's worshippers who were beguiled into believing that Jehu intends to become the greatest of Baal's worshippers. These deluded worshippers of Baal come into his house and are slaughtered to the very last person by Jehu's appointed executioners. Jehu was promoted by God and promised to have a dynasty of four generations because of the service done that he did for the Almighty. However, Jehu himself did it not out of zeal for God but for himself. Sadly, Jehu perpetuated the calf worship of Jeroboam 1st of Israel - the man who made Israel to sin. Ezekiel is the priest of Yahweh and is introduced to us in chapter 1. His name means 'El establishes'. He was a prophet among the Babylonian exiles in Chebar who had been taken to Babylon approximately BC 606. The prophecy opens with the wonderful vision of the four living creatures, or cherubim, these creatures are symbols of Yahweh's vehicle for accomplishing His purpose. The presentation put before us in chapter 1 is a mathematical impossibility. But this is not so in the divine scheme of things. The theme of the cherubim permeates Scripture from Genesis 3 to the book of Revelation. The eyes of the four-faced living creatures portray Yahweh's Omniscience - symbolised in the eyes within the wheels. 2nd Corinthians 5 outlines the Almighty's Word, or His campaign for the reconciliation of the world. The Lord Jesus Christ's life, death and resurrection are its foundation and form the logical and heart-binding basis for our attachment to the great salvation of God. We become in Christ part of God's new creation. The Apostle Paul urges his readers to take up this ministry of reconciliation as Christ's ambassadors. In chapter 6 the great Apostle outlines his faithful commitment to the task of preaching the saving gospel message. Paul also establishes that this work is a call which embraces each believer in becoming a child of our Sovereign king. On our part we must embrace a complete commitment to holiness as God's beloved children. In the seventh chapter Paul entreats the Corinthians to find a place in their hearts for those whose love for them was unquestionable; and to embrace wholeheartedly the great task of receiving back into fellowship the repentant brother who had been disciplined by the ecclesia in the hope of restoring the erring brother to the company of fellow believers - the saints in our Lord Jesus Christ. Verses 13-16 speak of Paul's joy at receiving the news from Titus that the ecclesia at Corinth had followed the Apostle's advice and through ecclesial discipline achieved the result that Paul had hoped.Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at https://christadelphianvideo.org/christadelphian-daily-readings/

2 Kings 9 is a bloodthirsty account of how YAHWEH executed judgment on the house of Ahab. One of the sons of the prophets is sent on a dangerous errand to anoint Jehu, as king of Israel. The prophet does this and flees. Jehu then conspires to slay both Joram and Ahaziah, as a partial fulfilment of Elisha's words - the task was to be finished with the slaughter of Ahab's offspring and Jezebel. One of the foremost lessons of the chapter is that peace is not possible when wickedness rules verses  Isaiah 57 verses 19-21. Jehu then speeds his chariot to Samaria to execute Jezebel - whose name means "she dwells not" i.e. with the LORD. The harlot attempts escape via seduction, but is summarily dealt with by her eunuchs. As she hits the ground Jehu tramples her under the hooves of his horses and leaves her to be buried later. By the time they come to bury her the dogs had eaten her and had their fill, leaving only her skull, palms and the soles of her feet. Even the dogs symbolically show their contempt of her walking, acting and thinking. Jezebel figures prominently in the symbolism of Revelation verses  see our Lord's comments in Revelation 2 verses 20-23. In Lamentations 5 verses 1-20 Jeremiah bemoans the nation's degraded state. Read the terrifying descriptions and see if you're able to envision the destruction brought by Babylon. However, the final two verses contain a plea for restoration. Verse 21 ensures that the final words of the book deal with hope, not from ourselves, coming from our gracious and ever-loving Sovereign. In 2 Corinthians 3 Paul tells of God's great work in him as an administrator of the new covenant in our Lord Jesus Christ. Unlike the Mosaic covenant that was written upon stone tablets, the new covenant is engraved on the fleshy tables of the heart. The mediator of the former covenant had to wear a veil over his face so that Israel would not perceive the transient nature of the glory which glowed every time he went in before the LORD and began fading soon after. But as believers we behold the open and glorious face of our Lord Jesus Christ and are being transformed from one level of glory to another. The transforming power of the Gospel is further developed in chapter 4. The message is unmistakable to those having ears to hear; but unintelligible to the hard hearted. The Almighty chose to reveal His power - of salvation to those who believe the gospel - though He reveals it in flawed human vessels. God does this so the transforming power is seen as His, and not from us verses  Romans 1 verses 16-17. The illustration Paul presents is based on the story of Gideon in Judges 7 verses 19-23. What a contrast exists between our transient light affliction and the great weight of glory reserved for believers for eternity in the kingdom of our Lord Jesus Christ. Read verses v17-18 aloud. Pause and Ponder. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow at  https://chriss tadelphianvideo.org/christadelphian-daily-readings/

Jesus, I See What You've Done For Other People, And I Want That For Me 2 Kings 8 Chew the Bible S3The Shunammite Woman's Land Restored: Elisha warns the Shunammite woman to flee a seven-year famine. When she returns, her land has been seized. She goes to the king, and as she arrives, the king's conversation with Elisha's servant about the prophet's miracles leads to the immediate restoration of all her property.Hazael Murders Ben-Hadad: Elisha prophesies in Damascus that the ill King Ben-Hadad will die, and that his servant, Hazael, will become king and inflict great evil on Israel. Hazael returns and murders Ben-Hadad, taking his throne.Reigns of Jehoram and Ahaziah: Jehoram of Judah reigns for eight years and does evil, leading to Edom's rebellion. His son, Ahaziah, then reigns for one year, also doing evil and aligning himself with the wicked house of Ahab.Your words were found and I ate them

2 Kings 8 verses 1-6 tells us that the woman from Shunem whose son had been resurrected by Elisha had fallen into hard times during the seven-year famine that occurred. She had to move away from her home and lands. Gehazi, Elisha's former servant, points her out to the king who commands that her lands be restored to her. Verses 7-15 speak of Benhadad's sickness and subsequent murder by his general Hazael. Elijah had earlier told Elisha that he was to anoint Hazael to be king of Syria. Elisha has come to Damascus for that task. He is met by Hazael who has brought with him a gift from Benhadad and an enquiry as to whether the Syrian king would recover his health. Elisha is brought to tears when he met the hard and callous Hazael. Elisha's message that in the natural course of life Benhadad would recover. However, Yahweh has shown Elisha that Hazael will be a ruthless ruler that will commit unspeakable horrors against Israel - the pregnant women in particular. Hazael then returns to his monarch and suffocates him. Verses 16-24 tell of Judah's throne coming to the 32-year-old Jehoram, who proved to be a wicked king. Jehoram is described as being like the evil kings of Israel. One of the greatest influences on this man's life was his marriage to the evil daughter of king Ahab. His was a short reign of 8 years and his actions brought the kingdom of Judah to a low state. It was during his reign that Edom revolted and ceased to be a vassal of Judah. Jehoram is succeeded by his son Ahaziah - Judah's next king. Verses 25-29 speak of Ahaziah's rulership over Judah. The new king was 22 years old and reigned for a single year. This man was Ahab's grandson, and the record gives his relationship to Omri one of the wickedest men to have ever sat on Israel's throne. Verses. 26-27 make it clear how influential were his forbears on his life. Ahaziah joined Joram king of Israel in warring against the Syrians. The chapter finishes with Ahaziah's visit to his relative who was seriously wounded in the battle against the Syrians. Lamentations 4 verses 1-5 tell of the pitiful scenes that were seen in Judah after the wholesale and indiscriminate slaughter brought by the Babylonians. Verses 6-8 contrast these horrors with the former blessed conditions within the nation. Verses 9-10 state that it was the lucky ones who died by the sword and did not have to endure the famine which reduced the pitiful women to cannibalism. Verses 11-19 describe Yahweh's venting of His anger against His rebellious people. The surrounding nations were astounded at the report of the destruction brought to Judah. In verse 20 Jeremiah says that even though he knew that the coming judgments were just, they still terrified him when he saw what happened. The last two verses reveal Edom's elation at Zion's destruction. The lesson for us can be found in Romans 11 verses 22-23 - slowly read aloud and ponder the path we must take if we wish to receive the goodness of the LORD. 2 Corinthians is often called Paul's great letter of comfort. Chapter 1 tells us that one purpose of suffering is to develop in the sufferer a reservoir of compassion and comfort for others. The Apostle described his rock as the One who raised the dead (compare 1 Corinthians 15 verses 32 verses  that occasion was likely to have been in the amphitheatre at Ephesus - details as to whether he died and was in fact resurrected at Lystra can only be conjecture - although I personally believe that he died and was raised at that time verses  2 Timothy 3 verses 10-13 being the incident referenced). The coming of Timothy with the news he carried about the response of the believers at Corinth was a tonic that revived his spirit. Chapter 2 provided further advice for what to do next if the wrongdoer was to be fully recovered. The chapter tells us that in Troas he pondered his blessings in our Lord Jesus Christ. His imagery is drawn from the practices which accompanied the Roman Triumphal procession. The language that he uses to his fellow believers is ironic since their lifestyle spoke of living gloriously whereas the Apostles were treated as though they had been the conquered army many of whom were to be offered to the gods of the victors. Nonetheless in verses Paul says that God has strengthened him that the fragrant message of the gospel might replace the pungent odour of death that would otherwise fill the nostrils of the perishing. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words,  join again tomorrow at   https://christadelphianvideo.org/christadelphian-daily-readings/

2 Chronicles 22:1-12

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life.

We reach the end of 1 Kings today with chapter 22. The record tells us of a respite from war for 3 years. At the end of this time, Jehoshaphat, Ahab's son in law went to see his relative. Jehoshaphat is invited to join Ahab in a campaign against Syria but shows reluctance without the endorsement for the war by a prophet of Yahweh. The false prophets of Ahab promise victory, but Jehoshaphat remains adamant that without God's endorsement he will not proceed. Eventually Micaiah is summoned and sarcastically tells Ahab to go and conquer. The prophet was abused before he outlines the Almighty's attempt to entice and destroy the wicked king. Micaiah is put in tough conditions - being fed on bread and water - until his monarch would return in peace. Micaiah says that this cannot happen as Yahweh's Word cannot be broken. The king of Israel entered the battle in disguise, but was slain by an arrow shot by chance. Ahab having died in battle was carried to Samaria for burial and the dogs licked the blood from the washed chariot, in the very place of Naboth's slaughter, as Elijah had prophesied. Jehoshaphat, whose mother was faithful, walked as Asa his father had. He was a king like David. The record tells of a further error of judgment by Jehoshaphat in the joint venture with Israel's Ahaziah in the constructing of a navy at Ezion-geber. Ahaziah the son of Ahab came to rule over Israel and continued the wicked legacy of his father Ahab. The idolatry and wickedness had begun with Jeroboam: "the man who caused Israel to sin". Jehoshaphat seems to be like those described in 1 Corinthians 3 verses 13-15 ie his works were at times dubious but he may very well be saved.The 49th chapter of Jeremiah speaks of judgment poured out upon the nations surrounding Israel: Ammon (Moab's half brother); Edom, Syrian Damascus, Kedar and Hazor, and Elam. These nations and their principal cities were to experience the judgments from Yahweh delivered via the Babylonians. Verses 1-6 tell of the devastation of Ammon. Verses 7-22 speak of the total overthrow of Edom, ie Esau - Israel's brother. As we read these verses we should also consider the book of Obadiah and the words of Malachi 1 verses :2-5. Verses 23-27 outline the punishment of Damascus. Verses 28-33 predict the desolation of Hazor and Kedar in terms similar to the judgment of Babylon: compare Isaiah 14. Verses 34-39 speak of the punishment of Elam. Interestingly there are promises of latter day restoration for Ammon and Elam. The two kingdoms which bookend the prophecies of Jeremiah 49. As previously noted these pronouncements had applications for the prophet's time and, again, in the near future when the fortunes of Ammon and Elam will be reversed in the Kingdom of God. In the first of Corinthians 8 Paul outlines the problem facing the believers was not knowledge, but rather the insistence of exercising supposed rights. Idols were nothing; and so the eating of meats that had been devoted to an idol was of no consequence. What was of importance was, that, the insistence of some believers that they could go to a venue that promoted immorality. Paul declares that this could be cause for the stumbling of another believer. So for the sake of food, the Apostle explaines: do not destroy the conscience of another - for whom Christ died. Chapter 9 continues the argument that the foregoing of rights was essential if saving others is our objective. Paul's own example illustrates this. He explained in verses 8-14 by using two examples from the Law. This is followed by the Apostle showing that his preaching was from an obligation and was not entirely voluntary. This Paul explains humbles him and eliminates boasting. This section of the book 1 Corinthians concludes with the need for perseverance and discipline to attain the prize of eternal life. Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

Doctor Doom 2 Kings 1 Chew the Bible Season 3King Ahaziah of Israel (Ahab's son) falls through a lattice and is badly injured. Instead of seeking God, he sends messengers to ask Baal-Zebub, the god of Ekron, if he will recover.But God sends Elijah to intercept them, asking, “Is there no God in Israel?” Elijah declares Ahaziah will die.Ahaziah sends three groups of fifty soldiers to bring Elijah to him. The first two groups are consumed by fire from heaven when they arrogantly demand Elijah come down.The third group's captain humbly begs for mercy, and God spares them.Elijah goes to Ahaziah and repeats the prophecy: because he turned to Baal-Zebub instead of the God of Israel, he will not leave his bed. Ahaziah dies, and his brother Jehoram becomes king.Your words were found and I ate them

Scattered Sheep 1 Kings 22 Chew the Bible Season 3In 1 Kings 22, King Ahab of Israel and King Jehoshaphat of Judah consider going to war against Aram (Syria) at Ramoth-Gilead. Jehoshaphat insists on seeking the word of the Lord first. Ahab's prophets all predict victory, but Jehoshaphat asks if there's another prophet of the Lord. Ahab reluctantly calls for Micaiah, who truthfully prophesies disaster: Israel will be scattered like sheep without a shepherd, and Ahab will die in battle. Despite this, Ahab ignores the warning, disguises himself, and goes to war. A random arrow fatally wounds him, fulfilling Micaiah's prophecy. Jehoshaphat survives, and the chapter ends with a shift to Jehoshaphat's reign in Judah and Ahaziah's in Israel.Your words were found and I ate them

In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today's episode we witness the beginning of the end for the kings of Judah. Jehoshaphat's son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one's regret.” Sounds like a great epitaph for a tombstone doesn't it? His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne is waiting undercover to take back the kingdom.2 Chronicles 21 - 1:08 . 2 Chronicles 22 - 5:31 . 2 Chronicles 23 - 9:20 . 2 Chronicles 24 - 14:53 . Isaiah 7 - 21:18 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

THE PASSING of the mantle from Elijah to Elisha was spectacular: A fiery chariot pulled by horses of fire in a whirlwind carried Elijah off to heaven. The whirlwind was a theophany, an appearance by God Himself. The chariot, as Sharon noted, was believed to be the vehicle that carried human spirits to the netherworld—but in this case, Elijah was carried off to heaven. We discuss the location of the event, the plains of Moab across from Jericho, and why that has supernatural significance. For one thing, it's where Moses was buried after his death, and it's probably not coincidental that Moses and Elijah are the two who joined Jesus on Mount Hermon, the “Canaanite Olympus,” for the Transfiguration. The place from which Elijah was caught up was below the ruins of Sodom, at the southern end of the Jordan River called the Valley of the Travelers by Ezekiel. “Travelers” was a term used by the Canaanites for the spirits of the Rephaim, which were venerated by the pagan neighbors of the Israelites. It's also the Valley of Siddim, where the armies of Sodom, Gomorrah and their allies fought the kings of Mesopotamia (Genesis 14). Siddim can also be rendered shedim, which is a Hebrew word meaning “demons”--in other words, the Valley of Demons. In other words, God carried off Elijah from a place that had been notorious for demonic activity for about a thousand years by the time of Elijah and Elisha. We also discuss the final days of the son of King Ahab, Ahaziah, who turned to Baal-zebub (“Lord of Flies”) for healing instead of God. Big mistake! Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

2 Kings 13 (NASB) 1 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu became king over Israel at Samaria, and he reigned for seventeen years. 2 He did evil in the sight of the Lord, and followed the sins of Jeroboam the son of Nebat, into which he misled Israel; he did not turn from them. 3 So the anger of the Lord was kindled against Israel, and He continually handed them over to Hazael king of Aram, and to Ben-hadad, the son of Hazael. 4 Then Jehoahaz appeased the Lord, and the Lord listened to him; for He saw the oppression of Israel, how the king of Aram oppressed them. 5 And the Lord gave Israel a savior, so that they escaped from under the hand of the Arameans; and the sons of Israel lived in their tents as previously. 6 Nevertheless they did not abandon the sins of the house of Jeroboam, into which he misled Israel; rather, they walked in them; and the Asherah also remained standing in Samaria. 7 For he left to Jehoahaz no more of the army than fifty horsemen, ten chariots, and ten thousand infantry, because the king of Aram had eliminated them and made them like the dust at threshing. 8 Now as for the rest of the acts of Jehoahaz, and all that he did and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9 And Jehoahaz lay down with his fathers, and they buried him in Samaria; and his son Joash became king in his place. 10 In the thirty-seventh year of Joash king of Judah, Jehoash the son of Jehoahaz became king over Israel in Samaria, and he reigned for sixteen years. 11 He did evil in the sight of the Lord; he did not turn away from all the sins of Jeroboam the son of Nebat, into which he misled Israel; rather, he walked in them. 12 Now as for the rest of the acts of Joash and all that he did, and his might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash lay down with his fathers, and Jeroboam sat on his throne; and Joash was buried in Samaria with the kings of Israel. 14 When Elisha became sick with the illness of which he was to die, Joash the king of Israel came down to him, and wept over him and said, “My father, my father, the chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then Elisha said to the king of Israel, “Lay your hand on the bow.” And he laid his hand on it, then Elisha put his hands on the king's hands. 17 And he said, “Open the window toward the east,” and he opened it. Then Elisha said, “Shoot!” So he shot. And he said, “The Lord's arrow of victory, and the arrow of victory over Aram; for you will defeat the Arameans at Aphek until you have put an end to them.” 18 Then he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground,” and he struck it three times and stopped. 19 Then the man of God became angry at him and said, “You should have struck five or six times, then you would have struck Aram until you put an end to it. But now you shall strike Aram only three times.” 20 And Elisha died, and they buried him. Now the marauding bands of the Moabites would invade the land in the spring of the year. 21 And as they were burying a man, behold, they saw a marauding band; and they threw the man into the grave of Elisha. And when the man touched the bones of Elisha he revived and stood up on his feet. 22 Now Hazael king of Aram had oppressed Israel all the days of Jehoahaz. 23 But the Lord was gracious to them and had compassion on them and turned to them because of His covenant with Abraham, Isaac, and Jacob; and He was unwilling to eliminate them or cast them away from His presence until now. 24 When Hazael king of Aram died, his son Ben-hadad became king in his place. 25 Then Jehoash the son of Jehoahaz again took from the hand of Ben-hadad the son of Hazael the cities which he had taken in war from the hand of his fath...

In our last episode, the military commander, Jehu, was anointed as king. He and his men set out immediately to put an end to the house of Ahab, and in the process, he also killed the king of Judah, the evil king Ahaziah. Today, Jehu continues his conquest with a number of cunning strategies, killing Ahab's wife Jezebel, overthrowing the house of Ahab, destroying the prophets of a Baal, and avenging the blood of Naboth the Gileadite on behalf of the Lord. Remember that the Lord predicted Ahab's fall through Elijah, who has since been taken up into glory. Finally, we catch up to our last reading from 2 Chronicles by returning to the kings of Judah, where we'll hear a parallel to that book's account of Athaliah and Jehoiada.2 Kings 9:30 - 1:08 . 2 Kings 10 - 2:49 . 2 Kings 11 - 11:36 . Psalm 119:145-160 - 16:26 :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

When we read from 2 Chronicles in our last episode, we covered Edom's rebellion against Judah during Jehoram's reign, wherein they separated from Judah and established their own king. Obadiah rebukes this nation for their rebellion in our first reading. A return to the book of Kings, now in the second part, means a little backtracking: in short, Jehoshaphat is king and Jehoram has not yet taken the throne. Ahab's son Ahaziah is now on the throne in Samaria of Israel, but he won't outlive the Lord's prophecy against Ahab which says that his family line would come to an end in the next generation. Last but not least, the prophet Elijah passes his mantle to Elisha who receives a double portion of Elijah's spirit.Obadiah - 1:03 . 2 Kings 1 - 6:10 . 2 Kings 2 - 11:43 . Psalm 119:81 - 17:31 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In our last episode we covered the life of King Jehoshaphat who was faithful to the Lord, but in today's episode we witness the beginning of the end for the kings of Judah. Jehoshaphat's son, King Jehoram is straight-up Je-horrible and when he dies from a horrific intestinal disease, Scripture records that he “died to no one's regret.” Ouch. His son, Jehoahaz, whom we should note is mainly called Ahaziah, takes the throne after him for only one year before he is killed. After his death, his mother Athaliah goes on a killing spree in order to take the throne, but an heir to the throne in David's lineage is waiting undercover to take back the kingdom.2 Chronicles 21 - 1:01 . 2 Chronicles 22 - 5:32 . 2 Chronicles 23 - 9:16 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by the Christian Standard Bible.facebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

In this Bible Story, Jehu is used by God to rid Israel of evil. He kills Jezebel and all the remnants of king Ahab. He also toppls the temples of Baal along with all its followers. Eventually, he succumbs to his own inner evils and strays away from God. This story is inspired by 2 Kings 9:30-10:36. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 9:34 from the King James Version.Episode 139: Jehoshaphat, in an attempt to broker peace between him and Israel, betrothed his son Joram to Ahab's daughter Athaliah. But because the wicked and idolatrous nature of her parents was in her, both Jehoram and the nation of Judah would be led astray. And as he, his kingdom, and his sons passed away; his wife Athaliah plotted. Determined to stay in power, she killed all of her grandchildren so that the line of David could not stand in her way. But God would not let her evil stand in the way of His promise. Jehosheba, Athaliah's daughter, hid away one of Ahaziah's sons in the temple to be raised by the priests and taken care of until he could become king!Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

SHOW NOTES   In Podcast Episode 331, “Which Child Will You Protect?” Kim discusses the responsibility we have to be protectors of the next generation. In today's story, we see at least three people who were in on a dangerous child protection project. Each of them risked their life to hide a baby boy from his out-of-control, power-hungry grandmother, Athaliah.   Our focal passage for this episode is 2 Kings 11:1-16, with 2-3 as the focal verse:   2 But Ahaziah's sister Jehosheba, the daughter of King Jehoram, took Ahaziah's infant son, Joash, and stole him away from among the rest of the king's children, who were about to be killed. She put Joash and his nurse in a bedroom, and they hid him from Athaliah, so the child was not murdered. 3 Joash remained hidden in the Temple of the Lord for six years while Athaliah ruled over the land.     WEEKLY ENGAGEMENT FEATURE:   Is there a child you are concerned about? Please pray for the child and prepare to act if the Lord leads.   Additional Resources and Scriptures:   13 One day some parents brought their children to Jesus so he could lay his hands on them and pray for them. But the disciples scolded the parents for bothering him. 14 But Jesus said, “Let the children come to me. Don't stop them! For the Kingdom of Heaven belongs to those who are like these children.” 15 And he placed his hands on their heads and blessed them before he left. (Matthew 19:13-15) Tim Tebow Foundation - Protect Our Children. [PLEASE GO TO THIS LINK AND DOWNLOAD THE PROTECT OUR CHILDREN TACTICAL PLAN.] Sound of Freedom EMAIL — encouragingothersinlovingjesus@gmail.com X - https://x.com/eoinlovingjesus?s=21&t=YcRjZQUpvP7FrJmm7Pe1hg INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

In this Bible Story, we learn about Ahaziah's short reign as king over Israel. He falls from the top of his upper room and injures himself beyond repair. He sought the healing and guidance of the Philistine gods, but is instead met with Elijah's rebuke and God's justice. This story is inspired by 2 Kings 1. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 1:15 from the King James Version.Episode 128: As Elijah traveled with his servant Elisha throughout the land of Israel, they crossed the Jordan river, pausing for a moment Elisha asked his master for a blessing, a double portion of the Spirit that was on Elijah. Though this was not something he personally could give, he said that if his servant should see him as the Lord took him away, then it would happen. As they continued walking along the path the sky opened up and chariots of fire descended to receive Elijah taking him away.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

The Lord judges Ahaziah for not seeking God. For more resources on reading through the Bible in a year, visit my church's website at this link or text us at 888-644-4034. Feel free to join me on my other daily podcast, Your Next Step. God bless - Doyle See omnystudio.com/listener for privacy information.

THE ELDEST SON of good King Jehoshaphat, Jehoram, was more like his mother-in-law, Jezebel, than his father. After Jehoshaphat's death, Jehoram killed his brothers and turned his kingdom toward the gods of the Amorites (i.e., Phoenicians) worshiped by Jezebel. As a result, Jezebel was afflicted with a terrible and horribly painful disease that killed him seven years later. Jehoram's son, Ahaziah, reigned only one year when he was killed by Jehu while visiting his uncle, Ahab's son Joram. Upon his death, Jehoram's wife, Ahab's daughter Athaliah seized the throne, killed the royal family of Judah—the House of David—and reigned as queen for seven years. She appears to have been cut from the same cloth as her mother, Jezebel.  But after seven years, the high priest Jehoiada, who'd been secretly raising Ahaziah's youngest son, Joash, declared the boy king, had Athaliah put to death, and tore down the temple of Baal in Jerusalem. At the end of the day, all of the political machinations involving the land of Israel down to the present day are reflections of the war in the unseen realm for control of God's mount of assembly—Zion. Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF) Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us!• X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US AND SPECIAL GUEST CARL TEICHRIB IN ISRAEL! Our next tour of Israel is October 19–30, 2025 with an optional three-day extension to Jordan. For more information and to reserve your place, log on to GilbertHouse.org/travel. Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

THE ELDEST SON of good King Jehoshaphat, Jehoram, was more like his mother-in-law, Jezebel, than his father. After Jehoshaphat's death, Jehoram killed his brothers and turned his kingdom toward the gods of the Amorites (i.e., Phoenicians) worshiped by Jezebel. As a result, Jezebel was afflicted with a terrible and horribly painful disease that killed him seven years later. Jehoram's son, Ahaziah, reigned only one year when he was killed by Jehu while visiting his uncle, Ahab's son Joram. Upon his death, Jehoram's wife, Ahab's daughter Athaliah seized the throne, killed the royal family of Judah—the House of David—and reigned as queen for seven years. She appears to have been cut from the same cloth as her mother, Jezebel.  But after seven years, the high priest Jehoiada, who'd been secretly raising Ahaziah's youngest son, Joash, declared the boy king, had Athaliah put to death, and tore down the temple of Baal in Jerusalem. At the end of the day, all of the political machinations involving the land of Israel down to the present day are reflections of the war in the unseen realm for control of God's mount of assembly—Zion.

SHOW NOTES   In Podcast Episode 328, “She Encouraged Him in Doing Wrong,” Kim discusses the evil influences on King Ahaziah of Judah. Not only did his own mother encourage him in doing wrong, but he was advised in similar directions by other relatives. All of us have had at least one person who either encouraged us in doing wrong or did something to us that changed the trajectory of our lives. Sadly, some of us may have also been that person in the lives of others. May God use today's lesson to bring to the light what has been hiding in darkness, and bring His healing to hurting hearts.   Our focal passage for this episode is 2 Kings 8:25-29 and 2 Chronicles 22:1-9, with 2 Chronicles 22:3 as the focal verse:   3 Ahaziah also followed the evil example of King Ahab's family, for his mother encouraged him in doing wrong.     WEEKLY ENGAGEMENT FEATURE:   Who encouraged you in doing wrong? How can you best pray, either for the person(s) and/or others they lead astray?   Additional Resources and Scriptures:   EMAIL — encouragingothersinlovingjesus@gmail.com TWITTER - https://twitter.com/EOinLovingJesus INSTAGRAM -  https://www.instagram.com/encouragingothersinlovingjesus/ “Encouraging Others in Loving Jesus” YouTube Channel: Check it out at https://www.youtube.com/@EncouragingOthersInLovingJesus   I WANT TO BEGIN A PERSONAL RELATIONSHIP WITH JESUS CHRIST.   RESOURCES USED FOR BOOK OF 1 & 2 Kings PODCASTS: “The Wiersbe Bible Commentary: The Complete Old Testament OT in One Volume” “Christ-Centered Exposition: Exalting Jesus in 1 & 2 Kings” by Tony Merida “The Tony Evans Bible Commentary: Advancing God's Kingdom Agenda” “Life Application Study Bible” “The Swindoll Study Bible: NLT” by Charles R. Swindoll Holman Illustrated Bible Dictionary “The Baker Illustrated Bible Background Commentary” by J. Scott Duvall and J. Daniel Hays (Editors) Expositor's Bible Commentary (Abridged Edition): Old Testament, 2004, by Kenneth L. Barker, John R. Kohlenberger, III.     "Encouraging Others in Loving Jesus" Facebook Group:   Our Facebook Group is devoted to providing a place for us to encourage each other through all the seasons of life. Follow the provided link to request admittance into “Encouraging Others in Loving Jesus”—https://www.facebook.com/groups/encouragingothersinlovingjesus/ Feel free to invite others who will be good encouragers and/or need encouragement to follow Jesus.   This podcast is hosted by Kim Smith, a small town Country Girl who left her comfort zone to follow Jesus in a big City World. Now, she wants to use God's Word and lessons from her faith journey to encourage others in loving Jesus.   In each episode, Kim will share insights regarding a portion of God's Word and challenge listeners to apply the lessons to their daily lives.   If you want to grow in your faith and learn how to encourage others in loving Jesus, subscribe and commit to prayerfully listening each week.   Remember, “It's Always a Trust & Obey Kinda Day!”   If you have questions or comments or would like to learn more about how to follow Jesus, please email Kim at EncouragingOthersinLovingJesus@gmail.com.     National Suicide & Crisis Lifeline   988   https://988lifeline.org/   Reference: Unless otherwise indicated, all Scripture quotations are taken from the Tyndale House Publishers. Holy Bible: New Living Translation. Wheaton, Ill: Tyndale House Publishers, 2004.   Podcast recorded through Cleanfeed and edited through GarageBand. The soundtrack, entitled “Outlaw John McShane” was obtained from Pixabay.         The HIDDEN Episodes:  If you can't access episodes 1-50 on your podcast app (the podcast was then entitled "A Country Girl in a City World - Loving Jesus"), you can get all the content at my Podbean site at https://acountrygirlinacityworldlovingjesus.podbean.com/  

We continue in our timeline of the kings of Israel and the kings of Judah today. Remember that King Ahab has died, but at this point Elijah is still alive. Ahab's son Ahaziah is now on the throne, but he won't outlive the Lord's prophecy against Ahab which says that his family line would come to an end in the next generation. King Jehoshaphat continues to reign in Judah and partner with the kings of Israel, pointing each king to consult the Lord through his prophets. And speaking of the prophets, in today's episode Elijah passes his mantle to Elisha who receives a double portion of Elijah's spirit.2 Kings 1 - 1:13 . 2 Kings 2 - 5:45 . 2 Kings 3 - 12:21 . 2 Kings 4 - 18:26 . Psalm 98 - 27:28 .  :::Christian Standard Bible translation.All music written and produced by John Burgess Ross.Co-produced by Bobby Brown, Katelyn Pridgen, Eric Williamson & the Christian Standard Biblefacebook.com/commuterbibleinstagram.com/commuter_bibletwitter.com/CommuterPodpatreon.com/commuterbibleadmin@commuterbible.org

Elisha continues to complete the ministry of Elijah by causing Jehu to be anointed as the next king of Israel. Jehu initially shows some humility as he begins to come into power in the land of Israel, and even bears some resemblance to David and other good kings in David's line. Jehu begins to fulfill the LORD's Word against the house of Ahab by killing Joram the king of Israel, Ahaziah the king of Judah, and Jezebel the widow of Ahab.  Rev. Phillip Fischaber, pastor at Holy Trinity Lutheran Church in Walnut, IL, joins host Rev. Timothy Appel to study 2 Kings 9:1-37.  To learn more about Holy Trinity, visit www.htlcwalnut.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Jehoshaphat was a faithful king in the land of Judah. In contrast to the kings of Israel with whom he allied, Jehoshaphat rightly repented when confronted by the word of the LORD's prophets. Meanwhile in the land of Israel, Ahaziah the son of Ahab only continued in the sins of Jeroboam, Ahab, and Jezebel. When Ahaziah fell and became sick, he chose to consult the idol of Ekron instead of the only true God. The LORD gave Elijah the word of judgment to speak to Ahaziah, who attempted to send his soldiers to bring Elijah by force. Only the captain who came in humility before the LORD's prophet had his life spared, and the LORD brought death upon unfaithful Ahaziah, just as Elijah had spoken.  Rev. Brian Flamme, pastor at Immanuel Lutheran Church and School in Roswell, NM, joins host Rev. Timothy Appel to study 1 Kings 22:41-2 Kings 1:18.  To learn more about Immanuel Lutheran, visit www.immanuelroswell.org. "A Kingdom Divided” is a series on Sharper Iron that goes through 1-2 Kings. The division in the kingdom of Israel in this part of history was greater than a matter of north and south. The biggest division was between the people and their God. Yet even as the people rebelled against the LORD as their King, still He remained faithful to call them back to Himself through His prophets, working through history to send the good and gracious King, Jesus Christ. Sharper Iron, hosted by Rev. Timothy Appel, looks at the text of Holy Scripture both in its broad context and its narrow detail, all for the sake of proclaiming Christ crucified and risen for sinners. Two pastors engage with God's Word to sharpen not only their own faith and knowledge, but the faith and knowledge of all who listen. Submit comments or questions to: listener@kfuo.org

Pastor Jim transitions from First Kings into Second Kings, highlighting how the divided kingdom of Israel and Judah reflects the spiritual fractures that led to exile. He contrasts the partial faithfulness of King Jehoshaphat with the outright rebellion of King Ahaziah, showing how both compromise and idolatry have consequences. Through Elijah's confrontation with Ahaziah and the powerful reminder that “there is a God in Israel,” Jim calls listeners to examine where they turn in distress, and to respond to God's word with repentance rather than resistance.

In the aftermath of any tragedy, we face this reality: Evil is real and rampant. There is no place on this planet that is evil-free. As one author wrote, "I will never understand those who can read the headlines every day and then assert that people are basically good ... Evil is woven into the fabric of humanity." Throughout our study of Elijah, we've seen him facing or fleeing evil, but always returning to fight it, because that's what it means to live the God life. And it's not to be confused with the good life. While the good life might avoid evil, ignore it, or let others deal with it, those living the God life don't have that option.   Now, as we near the close of Elijah's story, we find him confronting Ahaziah, the son of Ahab and Jezebel. Though Elijah might have hoped for retirement after the deaths of Ahab and Jezebel, evil continued through their son. And one central truth emerges: When you look up to God, you'll stand out from the crowd and often be told to stand down. But when you stand with God, He gives you the power to stand tall and strong in Him. 

2 Kings 8-101. The Shunammite's Land - 2 Kings 8:1-62. Prophecy over a foreign land - 2 kings 8:7-153. Reign of Jehoram - 2 Kings 8:16-244. Reign of Ahaziah - 2 Kings 8:25-295. Zeal of Jehu - 2 Kings 9-10Teaching by Pastor Christian Slye at The Garden Fellowship on 4.2.2025.More teachings and information online at thegardenfellowship.com.

2 Kings 8-101. The Shunammite's Land - 2 Kings 8:1-62. Prophecy over a foreign land - 2 kings 8:7-153. Reign of Jehoram - 2 Kings 8:16-244. Reign of Ahaziah - 2 Kings 8:25-295. Zeal of Jehu - 2 Kings 9-10Teaching by Pastor Christian Slye at The Garden Fellowship on 4.2.2025.More teachings and information online at thegardenfellowship.com.

 Who Are You Serving?: An Elijah Moment in the Kingdom | KIB 477 Kingdom Intelligence Briefing

Jehoram is introduced to Judah: Jehoram goes down in history as one of the evilest and worst kings of Judah Jehoram kills his brothers for throne security Isaiah the prophet is introduced Jehoram dies of a severe bowel disease Ahaziah reigns in place of Jehoram   The new Lion of Judah Tee: https://www.p40ministries.com/product-page/the-lion-of-judah-tee-updated   After you're done with that, check out these websites:  YouTube - https://www.youtube.com/watch?v=Hnh-aqfg8rw Ko-Fi - https://ko-fi.com/p40ministries  Website - https://www.p40ministries.com Facebook - https://www.facebook.com/p40ministries  Contact - jenn@p40ministries.com  Rumble - https://rumble.com/c/c-6493869  Books - https://www.amazon.com/Jenn-Kokal/e/B095JCRNHY/ref=aufs_dp_fta_dsk  Merch - https://www.p40ministries.com/shop  YouVersion - https://www.bible.com/reading-plans/38267-out-of-the-mire-trusting-god-in-the-middle    Support babies and get quality coffee with Seven Weeks Coffee  https://sevenweekscoffee.com/?ref=P40   This ministry is only made possible due to your generous support https://ko-fi.com/p40ministries

Friday Bible Study (3/7/25) // 2 Kings 14:1-22 // Visit our website: https://mbchicago.org Follow us to remain connected: Facebook:   / mbc.chicago   Instagram:   / mbc.chicago   TikTok:   / mbc.chicago   Podcasts: Listen on Apple, Spotify & others To support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but... 2 Kings 14:1-22 (ESV) Amaziah Reigns in Judah 1 In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddin of Jerusalem. 3 And he did what was right in the eyes of the Lord, yet not like David his father. He did in all things as Joash his father had done. 4 But the high places were not removed; the people still sacrificed and made offerings on the high places. 5 And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father. 6 But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the Lord commanded, “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin.”7 He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day.8 Then Amaziah sent messengers to Jehoash[a] the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” 9 And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,' and a wild beast of Lebanon passed by and trampled down the thistle. 10 You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?”11 But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah. 12 And Judah was defeated by Israel, and every man fled to his home. 13 And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits,[b] from the Ephraim Gate to the Corner Gate. 14 And he seized all the gold and silver, and all the vessels that were found in the house of the Lord and in the treasuries of the king's house, also hostages, and he returned to Samaria.15 Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 16 And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place.Footnotes2 Kings 14:8 Jehoash is an alternate spelling of Joash (son of Jehoahaz) as in 13:9, 12–14; also verses 9, 11–162 Kings 14: 13 A cubit was about 18 inches or 45 centimeters#2Kings | #BibleStudy | #DanielBatarseh | #mbchicago | #mbcchicago | #Bible | #livechurch | #churchlive | #chicagochurch | #chicagochurches | #versebyverse | #church | #chicago | #sermon | #bibleexplained | #bibleproject | #bibleverse #versebyverse #oldtestament

Friday Bible Study (2/28/25) // 2 Kings 13 // Visit our website: https://mbchicago.orgFollow us to remain connected: Facebook: / mbc.chicago Instagram: / mbc.chicago TikTok: / mbc.chicago Podcasts: Listen on Apple, Spotify & othersTo support this ministry, you can donate via: Zelle to: info@mbchicago.org Website: https://mbchicago.org/give Venmo: https://venmo.com/mbchurch PayPal: https://paypal.com/donate/?hosted_but...2 Kings 13 (ESV)Jehoahaz Reigns in Israel13 In the twenty-third year of Joash the son of Ahaziah, king of Judah, Jehoahaz the son of Jehu began to reign over Israel in Samaria, and he reigned seventeen years. 2 He did what was evil in the sight of the Lord and followed the sins of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from them. 3 And the anger of the Lord was kindled against Israel, and he gave them continually into the hand of Hazael king of Syria and into the hand of Ben-hadad the son of Hazael. 4 Then Jehoahaz sought the favor of the Lord, and the Lord listened to him, for he saw the oppression of Israel, how the king of Syria oppressed them. 5 (Therefore the Lord gave Israel a savior, so that they escaped from the hand of the Syrians, and the people of Israel lived in their homes as formerly. 6 Nevertheless, they did not depart from the sins of the house of Jeroboam, which he made Israel to sin, but walked[a] in them; and the Asherah also remained in Samaria.) 7 For there was not left to Jehoahaz an army of more than fifty horsemen and ten chariots and ten thousand footmen, for the king of Syria had destroyed them and made them like the dust at threshing. 8 Now the rest of the acts of Jehoahaz and all that he did, and his might, are they not written in the Book of the Chronicles of the Kings of Israel? 9 So Jehoahaz slept with his fathers, and they buried him in Samaria, and Joash his son reigned in his place.Jehoash Reigns in Israel10 In the thirty-seventh year of Joash king of Judah, Jehoash[b] the son of Jehoahaz began to reign over Israel in Samaria, and he reigned sixteen years. 11 He also did what was evil in the sight of the Lord. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin, but he walked in them. 12 Now the rest of the acts of Joash and all that he did, and the might with which he fought against Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? 13 So Joash slept with his fathers, and Jeroboam sat on his throne. And Joash was buried in Samaria with the kings of Israel.The Death of Elisha14 Now when Elisha had fallen sick with the illness of which he was to die, Joash king of Israel went down to him and wept before him, crying, “My father, my father! The chariots of Israel and its horsemen!” 15 And Elisha said to him, “Take a bow and arrows.” So he took a bow and arrows. 16 Then he said to the king of Israel, “Draw the bow,” and he drew it. And Elisha laid his hands on the king's hands. 17 And he said, “Open the window eastward,” and he opened it. Then Elisha said, “Shoot,” and he shot. And he said, “The Lord's arrow of victory, the arrow of victory over Syria! For you shall fight the Syrians in Aphek until you have made an end of them.” 18 And he said, “Take the arrows,” and he took them. And he said to the king of Israel, “Strike the ground with them.” And he struck three times and stopped. 19 Then the man of God was angry with him and said, “You should have struck five or six times; then you would have struck down Syria until you had made an end of it, but now you will strike down Syria only three times.”20 So Elisha died, and they buried him. Now bands of Moabites used to invade the land in the spring of the year. 21 And as a man was being buried, behold, a marauding band was seen and the man was thrown into the grave of Elisha, and as soon as the man touched the bones of Elisha, he revived and stood on his feet.