Podcast appearances and mentions of king ahab

“So Elijah did as the Lord told him and camped beside Kerith Brook, east of the Jordan. The ravens brought him bread and meat each morning and evening, and he drank from the brook. But after a while the brook dried up, for there was no rainfall anywhere in the land.” (1 Kings 17:5–7 NLT) Elijah proclaimed to King Ahab that a drought would strike the land and would continue for years until he, Elijah, called an end to it—at the Lord’s direction, of course. After Elijah made his proclamation, the Lord gave him these instructions: “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food” (1 Kings 17:3–4 NLT). That was quite a turnaround. One day Elijah was boldly issuing a proclamation to a king; the next day he was hiding out by a brook. Elijah “did as the Lord told him” (verse 5 NLT), but he must have been a little bewildered. Elijah made do for a while. “The ravens brought him bread and meat each morning and evening, and he drank from the brook. But after a while the brook dried up, for there was no rainfall anywhere in the land” (verses 6–7 NLT). The brook dried up. Those are ominous words for someone whose survival seemed to depend on the brook. Elijah is certainly not the only Bible character to face such a defining—and potentially defeating—moment. Abraham and Sarah’s “brook dried up” when they found themselves childless in old age. Joseph’s “brook dried up” when he was sold into slavery by his brothers. Moses’ “brook dried up” when he killed an Egyptian official and became a fugitive. The apostle Peter’s “brook dried up” when he denied knowing Jesus three times. The disciples’ “brook dried up” when Jesus cried out, “It is finished,” and gave up His life on the cross. Maybe you’ve had a brook dry up in your life as well. Maybe one day your partner said, “I’m leaving. I don’t want to be with you anymore.” And just like that, your relationship was over. Maybe you got a call from the place you’ve worked for twenty years: “Sorry, we’re downsizing.” And just like that, you’re unemployed. Your brook dried up. But what seems like the end of the world may, in fact, be a new beginning. When God closes one door, He opens another. Elijah was about to discover this fact. God was getting him ready, step by step, challenge by challenge. Big things were coming. The next phase was about to start. It’s the same with you. If you’ve been told to head for the hills and be fed by birds, so to speak, if your brook has dried up, if a door has closed in your life, don’t think God is done with you. Just trust Him. He may be getting you ready for phase two. He may be whipping you into shape for something beyond your wildest dreams. As the apostle Paul wrote in 1 Corinthians 2:9, “No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love him” (NLT). Reflection question: How can you keep a proper perspective when a door closes in your life? Discuss Today's Devo in Harvest Discipleship! — The audio production of the podcast "Greg Laurie: Daily Devotions" utilizes Generative AI technology. This allows us to deliver consistent, high-quality content while preserving Harvest's mission to "know God and make Him known." All devotional content is written and owned by Pastor Greg Laurie. Listen to the Greg Laurie Podcast Become a Harvest PartnerSupport the show: https://harvest.org/supportSee omnystudio.com/listener for privacy information.

Message Take Aways:1. King Ahab trusted in the deceptive words of false prophets rather than seeking the truth of God's word—“And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting” Romans 1:282. King Ahab rejected the declaration of God's word delivered by Micaiah, who warned the king of his coming judgement—“They made their hearts like flint so that they could not hear the law and the words which the Lord of hosts had sent by His Spirit through the former prophets; therefore great wrath came from the Lord of hosts.” Zechariah 7:123. King Ahab suffered destruction because of his proud refusal to heed God's warnings—“He who is often rebuked, and hardens his neck, Will suddenly be destroyed, and that without remedy.” Proverbs 29:1

God created a diving design for our marriages to function where peace, joy, love, and the blessing of God can flow. When we build our marriages outside of his design, we become dysfunctional, frustrated, and learn to live with a home like that is less than God's best. We'll look at the most dysfunctional couple in the Bible, King Ahab and Queen Jezebel so we can learn from their mistakes and get our marriages back in order and working again!

King Jehoshaphat demonstrates that true courage isn't found in grand gestures, but in the ordinary, intentional decisions we make daily to follow God. Unlike the impulsive King Ahab, Jehoshaphat showed three keys to ordinary courage: setting his heart on the Lord, seeking God while turning away from distractions, and teaching God's Word to others. When we practice these principles, God provides everything we need to grow steadily in our faith. This week, take the next right step by focusing on who God is rather than what you lack, removing one distraction that competes for your devotion, and sharing Scripture with someone in your life.

Aneirin Glyn - What happens to Naboth reveals not only what King Ahab is like, but also our world. The Lord sees it all, especially how his people are treated, and will certainly judge. Which makes the glimpse of God's outrageous grace all the more astounding.

We journey through the life of the prophet Elijah during a rebellious reign in the northern kingdom of Israel. Elijah stands against the idolatry of King Ahab and his wife Jezebel, delivering God's judgment of drought upon the land. We discuss God's miraculous provision for Elijah, including his time in Zarephath with a widow and her son, and the epic showdown between Elijah and the prophets of Baal. We end with a reflection on the downfall of the northern kingdom and its exile by the Assyrian Empire in 722 BC.Bible Readings1 Kings 16:29-331 Kings 17:1-241 Kings 18:22-40Philippians 4:10-13Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @realbiblebriefX: @biblebriefFacebook: @realbiblebriefEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out our partner Biblingo (and use our link/code for a discount!): https://bibli...

Message Take Aways:1. Greed and envy led King Ahab and Jezebel to conspire against Naboth wrongly believing their evil would go unpunished—“A false witness will not go unpunished,And he who speaks lies shall perish.” Proverbs 19:92. The Lord saw the wicked conduct of King Ahab and Jezebel and, in response, issued a pronouncement of condemnation—“And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.” Hebrews 4:133. King Ahab responded to the word of the Lord with contrition resulting in mercy from the Lord—“Who is a God like You, Pardoning iniquity And passing over the transgression of the remnant of His heritage? He does not retain His anger forever, Because He delights in mercy.” Micah 7:18 

2 Chronicles 18 tells the story of King Jehoshaphat joining King Ahab in battle and seeking a word from the Lord. While many prophets speak what Ahab wants to hear, Micaiah courageously speaks God's true message—even though it is unpopular and costly. Ahab ignores the warning and is defeated, proving that rejecting God's truth does not change the outcome. This chapter reminds us that God's word stands firm, even when people try to silence or avoid it. Hashtags: #2Chronicles18 #SpeakTheTruth #Micaiah #GodsWordStands #CourageInFaith #DoNotIgnoreGod #BiblicalWisdomBecome a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Romans 11:1-6 — In this sermon on Romans 11:1-6 titled “A Remnant According to Grace,” Dr. Martyn Lloyd-Jones continues his exposition of the apostle Paul's answer to his rhetorical question "Has God rejected His people?" (Rom 10:1). The apostle, after having discussed the first proof that God has not rejected His people - the case of his own conversion - now turns to a second example from history; the case of Elijah. During the reign of wicked King Ahab and Jezebel, Elijah fears he is the only faithful one left in Israel and that all hope for God's church is lost. Elijah cries out to God in alarm asking why it seems as though God has forsaken him and Israel. God responds by telling him that he has not forsaken him or Israel but that He has saved seven thousand for himself. Another instance Dr. Jones brings out in his sermon is when God brought Lot out of Sodom and Gomorrah before he destroyed it. Some conclusions that Dr. Lloyd-Jones draws from this passage is that “we must learn to face every situation in life in a Scriptural manner.” Secondly, Dr. Jones also brings out the idea that we should never get involved too personally in such matters of the church; we must not sulk under our Juniper tree like Elijah and “let the devil persuade you that the church is yours. The church isn't yours, but it is God's.” Lastly, Dr. Lloyd-Jones persuades us to remember that even if the whole world is against us, we must not go along with the crowd, no matter the numbers. Thus, God's purposes are sure and we must not worry. God will always keep His remnant. To support this ministry financially, visit: https://www.oneplace.com/donate/603/29?v=20251111

Message Take Aways:1. King Ahab was confronted by a stubborn enemy who desired to enslave him and his people under a crushing yoke of bondage—“The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” John 10:102. In His radical mercy, the Lord God graciously granted victory in the ensuing conflicts, delivering His people from a cruel enemy and proving that He is worthy to be trusted—“I will call upon the LORD, who is worthy to be praised; So shall I be saved from my enemies.” Psalm 18:33. King Ahab chose to compromise rather than obey the Word of the Lord resulting in resentment, regret, and remorse—“For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” 2 Corinthians 7:10

Elijah warns King Ahab about a coming famine in the land.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

Dr. Titus Kennedy is a professional archaeologist and a research fellow at Discovery Institute. He is a consultant, writer and guide for history and archaeology documentaries and curricula and has directed archaeological projects in Bible lands. He's researched and photographed archaeological sites and artifacts around the world with involvement in projects at 18 sites spanning 6 countries and has conducted artifact research at museums and collections around the world. He is the author of several books including: Unearthing the Bible: 101 Archaeological Discoveries that Bring the Bible to Life, Excavating the Evidence for Jesus, The Essential Archaeological Guide to Bible Lands: Uncovering Biblical Sites of the Ancient Near East and Mediterranean World and the newly released, Archaeology and the People of the Bible: Exploring the Evidence for the Historical Existence of Bible Characters. People are sometimes skeptical about the Bible's historical accuracy. While they may begrudgingly admit that the Bible is correct about certain cities or other locations, they have a harder time believing that the characters were real. So are the examples that Dr. Kennedy points to firm, probable, tentative or speculative? Also, how does he know that his discoveries are related to that exact name in the Bible? These questions are answered showing the historic and scientific honesty that Dr. Kennedy brings to his research and that's therefore displayed in his book. So join Jim and Dr. Kennedy on this audio journey as they discuss the archaeological evidence for various Bible characters such as Danel from Ezekiel, King David, King Ahab, Jezebel, Sanballat and Herod the 1st.

King Jehoshaphat was a spiritual leader who compromised his allegiances with the world, causing destruction and peril. Nevertheless, Jehoshaphat learned his lesson, and the next time he faced an enemy, he sought Yahweh and trusted in God's deliverance, rather than his own strength. 2 Chronicles 17:1-11 Jehoshaphat walked in the ways of his father David and led a spiritual renewal in Judah, sending out teachers to instruct the people in God's law, resulting in God's favor and peace with the surrounding nations. 2 Chronicles 18:1-27 Jehoshaphat does not listen to the prophet Micaiah but relies on his political alliance with Ahab and goes into battle at Ramoth-Gilead anyway. Despite a warning from the prophet Micaiah, Jehoshaphat maintains an “unholy alliance” with King Ahab of Israel and enters a disastrous battle at Ramoth-Gilead, nearly losing his life. 2 Chronicles 19:1-3 Returning home, Jehoshaphat is sternly rebuked by Jehu the Seer for aiding the wicked Ahab. However, God acknowledges Jehoshaphat's sincere heart and his successful efforts to remove pagan idols from the land and lead the nation in obedience and worship. 2 Chronicles 20:1-21 Facing a massive coalition of enemies, Jehoshaphat leads Judah in fasting and prayer about what to do. The choir is positioned before the army to sing praises, trusting God's promise that the battle belongs to Him, not them.The post Forgotten Kings: Jehoshaphat first appeared on Living Hope.

Message Take Aways: 1. King Ahab provoked the Lord to anger by embracing Canaanite idolatry and openly opposing the word of God—“I will break the pride of your power; I will make your heavens like iron and your earth like bronze.” Leviticus 26:192. Elijah courageously proclaimed God's coming judgment upon the land of Israel because of their unrepentant sin—“Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD.” Malachi 4:53. The Lord faithfully provided for Elijah as the prophet trusted and obeyed the word of God—“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.” Matthew 6:334. The gentile widow made a genuine profession of faith after she witnessed the Lord's omnipotence in the midst of her trial—“My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience.” James 1:2-3

In this episode, I walk you through 1 Kings 21 and the story of King Ahab, focusing on the moment that changed the outcome of his life. This passage shows us the difference between outward behavior that looks humble and a heart that is truly repentant, and how God responds when humility is real. Together, we explore: The difference between pouting and true repentanceWhy God responds to humility more than sacrificeHow genuine repentance can delay judgment and invite mercyWhat it actually means to humble yourself before the LordHow humility changes outcomes in our lives and relationships I draw from Scripture throughout this teaching, including 1 Kings, Psalms, Proverbs, Micah, James, Philippians, and the Gospels, to show that humility is not weakness. It is obedience. It is posture. And it is the only way forward when God confronts our hearts. This message is both a warning and an invitation. If you are facing correction, conviction, or a difficult season, I want to help you see the mercy God is eager to extend when we truly humble ourselves before Him. Chapters 00:00 The Rewards of Humility 03:00 The Story of Ahab and Naboth 11:53 God's Response to Humility 20:51 The Power of Humility in Our Lives 36:01 Practical Applications of Humility 51:57 The Call to Humble Ourselves Scriptures referenced include 1 Kings 21, Psalm 51:17, Micah 6:8, James 4:10, 2 Chronicles 7:14, Philippians 2, and more. Take time to reflect, pray, and ask the Lord where humility may be needed in your life today. About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: Website: https://jaimeluce.comFacebook: https://www.facebook.com/jaime.luces.pageInstagram: https://www.instagram.com/jaime_luce/LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

In this episode, we continue the study through 1 Kings 20, building on the story of Elijah and shifting focus to King Ahab and Israel's next battle. What unfolds is a powerful lesson on preparation, obedience, and trusting God's plan even when the threat feels overwhelming. I walk you through how God delivers Israel against impossible odds, not once but twice, and why the instruction to “strengthen yourself” matters just as much after victory as it does before the fight. This teaching unpacks the danger of fear-based surrender, the cost of partial obedience, and how misplaced mercy can lead to missed purpose. You'll hear why God's deliverance is always tied to knowing who He is, how obedience protects what God has entrusted to us, and why preparing spiritually is essential for what lies ahead. This message is a call to sober-minded faith, intentional preparation, and full surrender to God's will. If you're facing uncertainty, feeling pressure from the enemy, or sensing God is calling you to prepare for a new season, this episode will challenge and encourage you to align your plans with His. Key Scripture References: 1 Kings 19–20James 4:7Romans 12:2Psalm 84:11Luke 9:23Matthew 6:10 Chapters: 00:00 Introduction to God's Word and Purpose 02:30 Elijah's Journey and God's Assignments 03:26 The Threat from Ben-Hadad 12:05 Ahab's Response and God's Assurance 22:29 Victory Against the Syrians 30:32 Preparing for Future Battles 34:31 Strengthening Yourself for Growth 35:16 The Power of Faith Over Finances 36:13 God's Sovereignty in Battle 39:05 The Church's Reflection of God's Power 40:19 The Consequences of Disobedience 46:37 The Importance of Annihilating Sin 52:32 The Call to Obedience 54:28 Understanding God's Will 01:00:24 Trusting God's Plan 01:05:53 Living a Life of Surrender About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

In this special NDS Bible Study, we walk through one of the most cinematic, supernatural, and spiritually charged narratives in Scripture — the story of Elijah.This episode breaks down:

A Sermon for the First Sunday in Advent St. Matthew 21:1-13 by William Klock The Gospel we read on Christmas Day is the introduction to St. John's Gospel.  Those familiar words: “In the beginning was the Word, and the Word was with God, and the Word was God.  He was in the beginning with God.  All things were made through him, and without him was not any thing made that was made.  In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it…The true light, which gives light to everyone, was coming into the world.” The light, God's Messiah, Jesus has come into the world.  He's brought light into the darkness.  He's brought life into the middle of death.  In him, God has become present to the world.  But between us and Christmas, between us and the coming of the light, stands Advent—to remind us what the world was like before light and life came into the midst of darkness and death—so that we might appreciate more the gift that God has given us in Jesus, so that we might appreciate more his love, his mercy, and his grace; so that we might appreciate more his faithfulness as we see his promises fulfilled in the Christmas story.  So that we might better live out the story he's given us in preparation for the day when he comes again. And so Advent begins with Jesus, the Messiah, the anointed king, on the Sunday before his crucifixion.  Palm Sunday.  Jesus has arrived in Jerusalem to celebrate the Passover.  Today we have St. Matthew's telling of that day.  He writes—at the beginning of Chapter 21: “When they came near to Jerusalem and arrived at Bethpage on the Mount of Olives, Jesus sent two of the disciples on ahead.” The road from Jericho up to Jerusalem made its final approach to the city around the southern slope of the Mount of Olives. As the road came over the ridge, there was Jerusalem, across the Kidron Valley, a mass of great walls and rooftops, and above it all on Mount Zion, was the temple—the place where earth and heaven were supposed to overlap, the place where men and women could draw near to the presence of God, the shekinah, the cloud of glory that sat on the ark in the holy of holies.  A cloud of smoke went up perpetually from the altar in the temple court where the burnt offerings were made.  This was the scene that met Jesus as the road took him over the Mount of Olives: the city, bustling with crowds of visitors for the Passover, the temple in all its beautiful glory standing above the city, and that column of smoke going up, an aroma to the Lord. A Jewish man or woman, walking over that ridge and seeing this scene ahead, might be overcome.  It was heaven on earth—or the closest you could get to it.  It was a scene of glory.  It was a scene that would make your heart swell with pride, knowing that you were the people who lived with the living God in your midst.  And it was exciting for all these people travelling from the outlying regions of Judea and Galilee—like they were arriving at the centre of the universe.  I think of the description Victorian travellers gave of arriving in London, to the heart of the British Empire.  To the way I've heard New Yorkers talk of flying home from other parts of the world and seeing the skyscrapers or the Statue of Liberty out the window and knowing that you're home and swelling with pride because their home is—today—the centre of the universe.  This past March, Veronica I drove down Highway 101 to the central California Coast.  Between Sausalito and the Marin Headlands, you pass through the Waldo Tunnel and when you come out the south end of the tunnel, you're greeted with a stunning panoramic vista of the Golden Gate Bridge with San Francisco's skyscrapers in the background.  That's where I was born.  And when we drove out of the tunnel and saw that view, I think I felt something very much like the Jews would have felt coming round the Mount of Olives and seeing Jerusalem and the temple in the distance.  Jesus' disciples—a bunch of bumpkins from Galilee, way up in the north—must have felt that way.  But not Jesus.  Matthew leaves this part out, but St. Luke tells us that Jesus, seeing that beautiful and glorious view, stopped and began to sob.  The beauty, the glory wasn't lost on him, but he sobbed because he knew that it masked a people with no heart for God.  The city and temple were like a whitewashed tomb—beautiful, but full of dead men's bones.  He knew—as everyone knew, but dared not admit—the glory, the presence of God was not there.  The smoke my have risen from the altar, but the holy holies was bare and empty—just like the heart of the people.  Jesus saw the coming judgement of God on a faithless people.  He saw the city and the temple as they would be in a generation: a smoking ruin. Matthew puts our attention on Jesus' acted out prophecy.  He sends two of his disciples ahead into the village of Bethphage, “‘Go into the village,' he said, ‘and at once you'll find a donkey tied up and a foal beside it.  Untie them and bring them to me.  And if anyone says anything to you, say, “The lord needs them, and he'll send them back straightaway.”'  He sent them off at once….So the disciples went off and did as Jesus had told them.  They brought the donkey and its foal and put their cloaks on them, and Jesus sat on them.”  Why?  Well, says Matthew, “This happened so that the prophet's words might be fulfilled: ‘Tell this to Zion's daughter: Behold!  Here comes your king; humble and riding on a donkey, yes, on a colt, the foal of a donkey.” Matthew quotes from the Prophet Zechariah.  Matthew could see what Jesus was doing here.  Jesus never did anything randomly or without reason.  The location, the donkey, the colt—they're all important.  Jesus could have taken a different route to Jerusalem, but he picked this one so that he'd be standing on the Mount of Olives when all this happened.  This was the spot were Zechariah said that the Lord would stand when he came in judgement on faithless Jerusalem.  And Zechariah explains the strange command to the disciples about the donkey.  This was not how kings made their triumphal processions.  At least, not ordinary kings.  They were carried by their servants or they rode on horseback or in a chariot.  But Zechariah, hundreds of years before, had highlighted the humble nature of the coming Messiah.  He was the one who would ride to his coronation on the back of a humble donkey. Jesus' acted out prophecy reveals who he is and it exposes all the wrong ideas his people had about the Lord and his Messiah—and it probably exposes some of our wrong ideas, too.  To the people who longed for the Lord to come in judgement on the nations, Jesus comes in judgement to his own people.  To the people who imagined the Messiah coming in a chariot with a great army to liberate Jerusalem and to reign over his people like a greater David, Jesus comes riding on a donkey with an army of ordinary pilgrims.  To the people who imagined God coming in merciless, vengeful, pitiless wrath to bring judgement on sin, Jesus comes in humility, weeping over the coming judgement.  Jesus is coming to take his throne, to fulfil what the Prophets—like Zechariah—had spoken, to show the Lord's faithfulness, but not in the way anyone expected. I think of our Epistle today from Romans, where St. Paul writes those words: “Owe no one anything, but to love one another, for the one who loves his neighbour has fulfilled the torah.”  I don't think Paul could have written those words before he met the risen Jesus.  He certainly knew what the greatest commandments were: to love God and to love his neighbour.  But he didn't understand.  He was part of that Jerusalem Jesus wept over.  A city that talked about love of God and love of neighbour, but a city—a nation—of people at each other's throats, a people longing eagerly for fire and brimstone to rain down on their enemies, a people with little if any thought for those in their midst most in need, a people ready to cry out in demonic rage for the crucifixion of their own Messiah.  And a people who did all these things with an absolute and devoted passion for a God they utterly misunderstood.  And this was why what should have been the beating heart of Jerusalem—the presence of the living God in the temple—this is why it, why he was missing.  The people had returned from their Babylonian exile, they had rebuilt the temple, but the heart of the people was still far from God.  They were impure.  Their salt had lost its savour.  Their light had turned to darkness.  They were false witnesses of their God.  And so his presence, the cloud of glory, had never returned. The road to Jerusalem was jammed with people who say Jesus sobbing.  They probably thought his tears were tears of joy to see the holy city.  Little did they know.  They were just excited to see him.  They'd heard the stories.  Word was no doubt spread through about the healing of blind Bartimaeus in Jericho.  Pilgrims from Galilee told others of the amazing things Jesus had done and taught there.  And as the disciples places their coats on the donkey and Jesus took his place, word was going through the crowd: “That's him!” So, says Matthew, “the great crowd spread their coats on the road.  Others cut branches from the trees and scattered them on the road.  The crowds went on ahead of him and those who were following behind shouted: ‘Hosanna to the son of David!  Blessed is he who comes in the name of the Lord.  Hosanna in the highest!” The crowd surrounds Jesus. All the way to Jerusalem they'd been singing the psalms of ascent and the royal psalms.  Songs full of hope.  Psalms about that recalled the glory days of David, psalms about God coming to his people, psalms about God finally setting this broken world to rights.  Psalms that looked forward to the coming Messiah.  And now—maybe, they hoped—here he was.  Not like anyone expected, but they'd heard the stories.  Maybe they'd heard him preaching.  Maybe they'd seen his miracles.  And that was enough.  So they parade him down the Mount of Olives, across the valley, and back up and into the gates of Jerusalem. Along the way they, Matthew says, they laid their coats and palm branches on the ground.  Now it's the people acting out prophetically even if they didn't know it. Matthew, writing to a Jewish audience makes sure that as they read this, they're reminded of a scene or two from their own history.  In 2 Kings 9 we read about Jehoram.  He was King of Israel, the son of the wicked King Ahab.  And in Jehoram, the apple had not fallen far from the tree.  He was as wicked as his father, so the prophet Elisha ordered that Jehu, instead, was to be anointed King in his place.  He announced that Jehu would bring the Lord's judgement on the wicked house of Ahab.  As Jehu was anointed by the prophet, the men who were gathered cast their coats on the ground before him and blew a trumpet. And then there's Judas Maccabeus.  2 Maccabees 10:7 describes the people hailing Judas as king by laying wreathes and palm branches at his feet.  Judas had not only defeated Israel's enemies and liberated the nation, but he had purified the temple from its defilement by the Greeks.  He was a national hero—particularly for the Pharisees and the Zealots.  Judas' kingdom inspired hope. But Jehu was not the saviour the people hoped for.  As a king he was a mixed bag.  He put an end to the more outrageous form of idolatry in Judah.  He got rid of the altars to Baal.  But he never removed the golden calves that Jeroboam has set up at Bethel and Dan.  He failed to dig out the root of Judah's idolatry and faithlessness to the Lord.  In the end, the Lord still allowed the people to be exiled for their faithlessness.  And Judas Maccabeus.  He was a national hero.  But his kingdom was short-lived.  The shekinah never returned to the temple, despite his zealousness for torah.  The hope he'd brought to the people was quickly crushed.  But this time, looking at Jesus, the people hoped, it would be different.  And so they sing to him.  They acclaim him as the Messiah, the anointed king.  “Hosanna—save us—O son of David!  Blessed is he who comes in the name of the Lord.  O Hosanna—save us—we cry to heaven!” Matthew gives us a sense of the longing and hope of the people.  They're desperate for the Lord to come and set their broken world to rights.  Jesus sees it too and I expect it made him weep all the more, because he knew that God's new world was not going to come the way they wanted it to, he knew that he would not going to his messianic throne the way they wanted him to, because he knew that to set everything to rights would mean judging the sin and corruption of his people and the city and even the temple.  And he knew the only way to his throne was through their rejection and death on Roman cross. But on he went into the city.  Acting out the prophecy.  Matthew writes that “When they came into Jerusalem, the whole city was gripped with excitement.  ‘Who is this?' they were saying.  ‘This is the prophet, Jesus,' replied the crowds, ‘from Nazareth in Galilee!”  This is the Prophet.  They weren't saying that Jesus was just another prophet.  He was the Prophet.  The one the people hailed Jesus as in our Gospel last Sunday, after he fed the multitude.  He was the one promised to come, like another Moses, to save the people and lead them out of bondage.  In other words, “This is the Messiah, Jesus, from Nazareth in Galilee.” He had come to take his throne.  And so from the gate of the city, Jesus led the triumphal parade of cheering people through the winding streets—the same route he would take in reverse, bearing a cross, just five days later.  He made his way up and up through the city to the temple and through the gate.  And when he got there, Matthew says, “Jesus threw out all the people who were buying and selling in the temple.  He flipped over the tables of the money-changers and the seats of the dove-sellers.  ‘It is written,' he said to them, ‘My house will be called a house of prayer, but you have made it a lair of bandits!” Jehu and Judas Maccabeus had cleansed the temple.  That was the expectation of the Messiah.  But not like this.  I think we often focus too much on Jesus' actions as a condemnation of the commerce going on in the temple—probably because we're aware of the evils of our own overly materialistic and commercialistic culture.  I don't think Jesus was angered by the commerce itself.  People needed animals for the sacrifices and not everyone was a farmer.  A lot of people were travelling from far away and it wasn't easy or realistic to bring the animals with them.  And the money changers, well, since the temple only used its own coinage, they were at least a necessary evil.  Nevertheless when you think of Mary and Joseph going to the temple for her purification after the birth of Jesus and offering two turtledoves, it says something about how poor they were.  When you think about the words of her Magnificat, singing about filling the hungry with good things and sending the rich away empty, when you think of the widow offering her “mite” in the offering box, you certainly get the sense that the system was privileging the rich and making access to the temple a burden for the poor—and in that this whole system was emblematic of the way in which Israel had lost the heart of God and was desperately in need of judgment…or renewal…or as it would happen: both.   But the really important thing about Jesus flipping tables and driving out the merchants is something I think we're prone to missing.  Again, this is another acted out prophecy.  The really important thing is that what Jesus did brought the work of the priests and the whole sacrificial system that day to a grinding halt.  It goes along with everything else he said about the temple—like announcing that he would tear it down and rebuild it in three day—and it goes right along with all the times that he bypassed the temple, the priests, and the sacrificial system by offering forgiveness apart from them.  That, far more than everything else, is what had angered the Pharisees.  That was what got him arrested and crucified. So what Jesus is getting at here is that the Messiah has come, not just to purify the temple, but to establish a new and better one.  To really inaugurate the work of new creation that the old temple had always pointed to.  The people had forgotten this.  The temple was never meant to be an end in itself.  The temple pointed to God's future—to the day when sin is gone, to the day when creation is made new and the garden restored, and to the day when men and women are made new as well, to the day when a renewed humanity once again lives in God's presence and serves in his temple as priests. And, Brothers and Sisters, that's what Jesus inaugurated through his crucifixion and resurrection.  He shed his blood, not for a building, not for an altar made of stone, but for a people: a full, perfect, and sufficient sacrifice, oblation, and satisfaction for their sins.  At the cross, Jesus washed his people clean and he's washed them—he's washed us clean—so that we can be God's temple.  And so Jesus rose from the grave and ascended to the right hand of his Father, the perfect man, the new Adam, to take up his vocation as high priest.  And as high priest, he's poured God's Spirit into his people, purified by his blood.  He's made us his temple and called us to join in the vocation we were originally created for: to be God's priests and stewards serving beside our saviour. So Advent comes as a forced pause.  We're racing towards Christmas and to the joy it represents.  And the church says, “Hold on.  Slow down.  You need to stop and think about what it all means.  You need to stop and think about why Jesus came, why he was born, why it was necessary for light and life to be born into the world.  You need to reflect on the darkness of this fallen and broken world.  You need to reflect on the awfulness of sin and of death and of our slavery to them so that you can fully appreciate the gift in the manger with more than mushy holiday sentimentalism.  This is the Messiah, this is the saviour—Israel's saviour and now our saviour.  Come not just to make us feel good, but come to deliver us from sin and death, come to set God's creation to rights.  Come to purify us with his blood, to dwell in the midst of the people, to fill us with Gods' Spirit, and to sweep us up into his messianic mission.  Brothers and Sisters, to make us the people in whom the world encounters the glory of the living God and meets the humble saviour whose kingdom has come, not by a sword, but by the cross.  To make us stewards of the Gospel that, empowered by the Spirit, we might prepare the world for Jesus' return. Let's pray: Almighty God, give us grace to cast away the works of darkness, and put on the armour of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever.  Amen.

1 Kings 21 tells the story of Naboth, a righteous man who owns a vineyard beside King Ahab's palace. When Ahab tries to buy it, Naboth refuses because the land is his God-given inheritance. Ahab sulks like a child, and his wife Queen Jezebel steps in with ruthless determination. She arranges false accusations against Naboth, leading to his unjust execution. After Naboth is killed, Ahab seizes the vineyard — but God sends the prophet Elijah to confront him. Elijah delivers a severe prophecy of judgment: the same injustice done to Naboth will return upon Ahab's house, and Jezebel will also face divine punishment. This chapter is a powerful reminder that God sees injustice, defends the innocent, and holds the wicked accountable.Become a supporter of this podcast: https://www.spreaker.com/podcast/sendme-radio--732966/support.“Thank you for listening to SendMe Radio — where we share the Gospel, inspire faith, and keep you connected with powerful stories and updates from around the world. Don't forget to like, share, and subscribe so you never miss a message.And remember — you can listen to SendMe Radio streaming 24/7 at www.sendmeradio.net or simply say: ‘Hey Alexa, play SendMe Radio.'

Ivory was a luxury item in the ancient biblical world, associated exclusively with royalty and the rich. King Solomon sat on a throne of ivory in Jerusalem. King Ahab had a famous house of ivory in Samaria. Where did the Bible's ivory come from? Dr. Harel Shochat from the School of Archaeology and Maritime Cultures at the University of Haifa answers this question in a recently published article titled “A Thousand Years of Nubian Supply of Sub-Saharan Ivory to the Southern Levant, ca. 1600–600 B.C.E.” Dr. Shochat explains how ivory was exported from Nubia, Egypt's southern neighbor on the Nile, to the Southern Levant. On today's program, host Brent Nagtegaal and Dr. Shochat take a deep dive into his paper. They analyze what the data shows about ivory exports during biblical times.

Welcome to episode #247!

Obadiah's is the shortest prophetic book in the Old Testament. The scriptures tell us little of where or when he lived. Some believe that he is the Obadiah who served as steward of King Ahab's household and, when Jezebel was killing the prophets, hid a hundred of them in a cave and fed them. It is said that this Obadiah later became a disciple of the Prophet Elijah (Elias). His name means "servant of God."

Obadiah's is the shortest prophetic book in the Old Testament. The scriptures tell us little of where or when he lived. Some believe that he is the Obadiah who served as steward of King Ahab's household and, when Jezebel was killing the prophets, hid a hundred of them in a cave and fed them. It is said that this Obadiah later became a disciple of the Prophet Elijah (Elias). His name means "servant of God."

Episode Title: The Story of Elijah: Faith and Obedience (1 Kings 17:1–16)Episode Description:In this episode, Pastor Ben Smith dives into the story of Elijah, exploring faith and obedience in the face of hardship. From confronting King Ahab's sin to experiencing God's miraculous provision through nature and the unlikely generosity of a widow, this sermon reveals how God works through faithful obedience.Listeners will discover three key truths:1. God provides for obedience – He meets the needs of those who follow Him, often in unexpected ways.2. Suffering is part of life in a fallen world – Trials do not indicate God's absence, but create opportunities for His glory to shine.3. Faith is proven through obedience – True belief is demonstrated through action, even when it is difficult or costly.Through Elijah's story and a personal testimony from Pastor Ben's life, this episode encourages believers to trust God fully, obey His commands, and witness His power in the midst of life's challenges.Scripture Reference: 1 Kings 17:1–16Keywords: Elijah, Faith, Obedience, God's Provision, Trials, Trust in God, Christian Living, SermonSpeaker: Pastor Ben SmithSeries: Heroes of the Faith: The Story of ElijahFormat: Expository SermonFind Out More:Ben Smith is the pastor of Central Baptist Church, Waycross, GA.Additional podcasts, books, and downloadable PDFs of Pastor Ben's sermon outlines and manuscripts are available at http://bensmithsr.org.You can find information about Central Baptist Church at cbcwaycross.org.This sermon was originally preached on January 26, 2020.

Today we will be taking a look at 25 chapters that are both exciting and complex. The 25 chapters: 1 Kings 15 - 22 2 Kings 1 - 11 2 Chronicles 17 - 22 A period of approximately 33 years. As our study begins we see Ahab (874-853 BC) - is the ruler of the Northern Kingdom of Israel and Jehoshaphat (870-848 BC) - is ruler of Judah, the Southern Kingdom. There's good news and bad news from this period of 33 years… There was an alliance made between Israel and Judah. Bad news: 2 Chronicles 18:1 tells us, "Now Jehoshaphat (Judah) had great wealth and honor, and he allied himself with Ahab  (Israel) by marriage." As we dig into this we see Ahab (Israel's worst King) was married to Jezebel, they had a daughter named Athaliah.  We also see that Jehoshaphat had a son named Jehoram. Athaliah and Jehoram marry. This is the alliance between Israel and Judah, but the marriage brought great tragedy. Ahab invites Jehoshaphat to Samaria in Israel. Ahab tells him he wants land back that had taken from him and he wants Jehoshaphat to help him fight to get it back. Ahab has 400 false prophets that say he should attack Judah because he will be victorious. Jehoshaphat listens but requests a 2nd opinion. That 2nd opinion comes from a prophecy of Micaiah son of Imlah a prophet of the Living God. Micaiah tells them, "I saw all Israel was scattered on the hillside because the shepherd was gone." And what happens is that he is thrown in jail. Judah and Israel go to battle and attack Remoth Gilead and the bettle ends in great defeat for Israel and Judah. King Ahab is killed and one of his sons takes over his throne.  About 5 years later we read in 2 Chronicles 21:1 that Jehoshaphat dies and his son Jehoram succeeds him as king of Judah. Additionally, in 2 Chronicles 21:4-5 we see Jehoram puts all his brothers to death in order to protect his throne. And now we see Elijah stepping in with a letter to King Jehoram. 2 Chronicles 21:12-13 we see Elijah tell Jehoram that he has not followed the way of his father and grandfather in following God and instead follows the worship and practices of idolatry of the Northern Kingdom. Jehoram has turned away from the God of David. Vs 13-14 he holds Jehoram accountable for killing his brothers, and tells him that he will become sick and die of disease.  This is a warning to the way Jehoram is headed and it's God's call to stop and to come back to Him. But Jehoram continues to do what he had always done. So he dies and his son, Ahaziah, becomes King of Judah.   Reminder: Athaliah is King Ahab and Jezebel's daughter. Ahab and his wife led Israel away from God. Their daughter Athaliah is married to Jehoram (King of Judah) and when Jehoram dies their son Ahaziah becomes King of Judah. The spiritual pollution of Israel has not only come down to Judah, it has taken the throne. The line of Ahab is on the throne in both Israel and in Judah. In Israel Ahaziah's uncle, Joram, is King.  There is a second Battle of Remoth Gilead at this time. Ahaziah (King of Judah) and his uncle Joram (King of Israel) decide to do the battle again, expecting to win this time. Joram, King of Israel is severely injured in the battle, Ahaziah, King of Judah, goes to check on his uncle. 2 Kings 9:1-3 Elisha has a man go to Remoth Gilead and anoint Jehu as King over Israel. The result is found in 2 Kings 9:22-23, Jehu confronts the Joram King of Israel and Ahaziah King of Judah at the bedside of Joram, Ahaziah's uncle, where he and Ahaziah are talking. Jehu says there can be no peace as long as the idolatry and witchcraft of Ahaziah;s mother Jezabel abounds. Joram flees and Jehu pulls out his bow and arrow and hits Joram in the back killing him.  Jehu then chases Ahaziah wounding him. Ahaziah dies, too, and now both the King of Israel and the King of Judah are dead. I Kings 11:1 tells us that when Athaliah, the mother of Ahaziah saw he son was dead, she proceeded to destroy the whole royal family of Judah. She desired to eliminate the whole line of David through which the Messiah was to come.  2 Kings 11:2 but the Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash, son of Ahaziah and stole him away from among the royal princes, who were about to be murdered.  She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. And as a result a godly king will ultimately come to the throne against the desire of Ahaziah. Join us next week as our story continues! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

What happened to Ahab and Jezebel? Come Bible Study WITH ME through 1 Kings 20 and ask all the questions!

Today we continue our study of Elijah's ministry. Elijah's Ministry     ⁃    Prediction and Provision - no rain or dew     ⁃    Contest at Mount Carmel the time of drought ends in a contest     ⁃    Encounter at Mount Horeb     ⁃    Word at Naboth's Vineyard     ⁃    Elijah taken to heaven We pick up the story from last week, at the contest at Mount Carmel where we learn that Jezebel has promised to kill Elijah. After the threat, Elijah, fearful for his life, travels forty days to Mt. Horeb (Mt. Sinai). Pastor shares several possibilities for the location of this mount leaning towards today's Jabal al Maqla.  Elijah makes it to Mt. Horeb and he is discouraged and fearful and exhausted and we read of his depression in 1 Kings 19:9-10. He ends this verse saying, "I am the only one left, and now they are trying to kill me too."  God's response is, "Go out and stand on the mountain in the presence of the Lord for the Lord is about to pass by." Divine Encounter     ⁃    Wind comes - but the Lord was not in the wind     ⁃    Earthquake comes - but the Lord was not in the earthquake     ⁃    Fire comes - but the Lord was not in the fire     ⁃    Gentle whisper comes - the Lord speaks of Elijah's assignment.  Elijah thinks of himself as a failure and wants to give up, but God tells him He has more for him to do, that he is not to give up. Mission: Anointing     ⁃    Elijah is told to anoint Hazael as king over Aram     ⁃    He is told to anoint Jehu over Israel     ⁃    He is told to anoint Elisha as his successor Then God assures Elijah that he is not alone and tells him that there are 7,000 in Israel who have not bowed down to Baal. Elijah obeys God's commands and leaves Mt. Horeb and he comes to Elisha working in the field and Elijah anoints him. Elijah now has a partner for the rest of his ministry time on earth. This may have been as long as 10 years together. God gives Elijah a word of judgement to give to King Ahab. Ahab's response was to tear his clothes, put on sackcloth and fast. And because Ahab humbled himself in repentance, God withheld the judgement saying, "I will not bring this disaster in his day, but I will bring it on his house in the days of his son" God relents, because He is gracious and He desires all people come to Him.  God responds when we repent. At the end of Elijah's ministry Elijah is one of two people mentioned in the Bible who were taken alive to heaven. We read in 2 Kings 2:11-12 "As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw this and cried out, 'My father, My father! The chariots and horsemen of Israel!' And Elisha saw Elijah no more." Elijah's Legacy     ⁃    Malachi's prophecy (Malachi 4:5-6)      ⁃    Gabriel and Zechariah (Luke 1:17)     ⁃    Elijah who was to come (Matthew 11;13-14)     ⁃    Transfiguration of Jess (Matthew 17:2-3)     ⁃    Prayer life of Elijah (James 5:17-18) A big takeaway from Elijah's story is that we are to follow God no matter what comes our way, no matter what may be happening in our lives or in the world around us because God is faithful and He knows how to defend and take care His own. Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays  https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

Dive into one of the most intense and thought-provoking Bible studies yet — Elijah: The Tishbite. In this episode of Nephilim Death Squad (NDS), The Raven, Top Lobsta, and Matt Hepner of The Standard Coffee Shop unpack the story of Elijah from 1 Kings 17, exploring his confrontation with King Ahab, the ravens who fed him, the widow of Zarephath, and the miracles that followed.This is Straight Bible, where real conversation meets Scripture — humor, theology, and raw faith collide in a way only NDS can deliver. Recorded live from The Standard Coffee Shop in Lady Lake, FL, this session covers divine provision, obedience, miracles, and modern parallels of faith under pressure.If you love deep Bible talks, unapologetic truth, and a little banter, you're in the right place.

Pastor opens today's class with the words from Psalm 135:15-18 "The idols of the nations are silver and gold, made by human hands. They have mouths, but cannot speak, eyes, but cannot see. They have ears, but cannot hear, nor is there breath in their mouths. Those who make them will be like them, and so will all who trust in them." We will see the truth of these words in today's study. Elijah' Days: Most of this prophet's ministry was during the height of King Ahab in the north in Israel and King Jehoshaphat in the south in Judah. His name, Elijah, is even prophetic. In Hebrew it literally means, my God is Jehovah. ⁃ A time of great apostasy - under Ahab and Jezebel there was an attempt to get rid of any semblance of worship of the Living God and to supplant God with the worship of Baal. ⁃ A prophet of great faith (Elijah) ⁃ A man of insignificance (very little is know about him, was he even an Israelite?) ⁃ A time of great danger for believers. Ahab and Jezebel sought to destroy God's prophets. ⁃ A ministry of great impact Elijah's ministry is recorded in 1 Kings 17-19, 21 2 Kings 1-2 2 Chronicles 21 Elijah's Ministry: ⁃ Prediction and Provision (1 Kings 17) Elijah speaks that there will not be rain or dew for the next few years. This is a direct attack on King Ahab's gods. And the drought begins. Elijah goes into hiding. There are some great stories of God's miraculous provision for Elijah during the famine. ⁃ Contest at Mount Carmel (1 Kings 18-19) God tells Elijah 3 years after the drought started that he was to go to Ahab and tell him that God would send rain. Elijah confronts Ahab about abandoning God and says for Ahab and his people and 850 prophets of Baal to meet him, a prophet of God, at Mt. Carmel and offers them the choice to follow God or Baal. Elijah is severely outnumbered against 850 false prophets, but the contest begins. ⁃ The Contest - those prophets worshiping Baal were told to pray to Baal for Baal to bring fire onto their altar, but it never comes. Elijah then builds his altar of 12 stones (1 for each tribe of Israel), slaughters the bull and then covers the altar in water and at 3pm he prays to God and the fire of the Lord falls on Elijah's altar. When the people see this they fall and cry out, "The Lord, He is God, the Lord, He is God!" They destroy the false prophets, and the rains start falling. ⁃ The Aftermath - Elijah runs to Jezreel (the summer palace) where Jezebel threatens him saying she is going to ensure he is killed. Elijah becomes fearful and runs for his life. He hides in the wilderness and becomes very discouraged and depressed. He tells God that he's had enough, and to take his life. Then an angel of the Lord comes and tells him to head to Mt. Sinai where the Lord will appear to him. Join us next week as we continue our study of Elijah! Now What? Learn about God at https://www.awakeusnow.com EVERYTHING we offer is FREE. View live or on demand: https://www.awakeusnow.com/tuesday-bible-class Join us Sundays https://www.awakeusnow.com/sunday-service Watch via our app. Text HELLO to 888-364-4483 to download our app.

When life gets hard, it can feel like God has stepped away. Elijah faced this reality as Israel fell deeper into sin under King Ahab and Jezebel's influence. Yet even in a nation drowning in idolatry and personal heartbreak—like the death of the widow's son—God was still near. This episode explores what happens when we feel distant from God, how our obedience or disobedience affects His presence in our lives, and how Christ reminds us that love and obedience go hand in hand.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

Can indecision hold your spiritual life hostage? We explore this compelling question by diving into the dramatic biblical story of Elijah's confrontation with King Ahab and the prophets of Baal on Mount Carmel. This narrative underscores the vital importance of making firm choices and committing to God, especially amidst life's uncertainties. Drawing from the profound insights in James, we emphasize the necessity of seeking God's wisdom to overcome the paralysis of indecision, as wavering beliefs can lead us astray. As we navigate the "valley of decision," inspired by Joel chapter 3, we confront the internal struggles and fears that accompany choice-making. Indecision often stems from fear of the consequences, but recognizing the urgency and judgment that awaits can spur us to action. Here, we learn the importance of taking self-inventory and pursuing wisdom, while considering the eternal consequences of our choices. With examples from notable figures like Charlie Kirk and Dietrich Bonhoeffer, we discuss the transformative power of living for God and the courage required to embrace truth and self-denial. Finally, we reflect on the essence of choosing to live by faith, inspired by the teachings of both scripture and the lives of those who have walked the path before us. Through prayer and seeking God's guidance, we can find the strength to become not just hearers, but doers of the word. Join us as we explore how each decision impacts not only our lives but also future generations, reminding ourselves of the peace and direction found in committing wholeheartedly to faith. Where to dive in: (00:08) Decide (12:32) Valley of Decision and Consequences (22:40) Seeking God's Wisdom for Decision Making (36:51) Choosing to Live for God (44:18) Deciding to Live by Faith (57:07) Choose You This Day (01:05:51) Finding God's Guidance Through Faith Next steps: - Spend Time in the Word: Read the passages mentioned today: 1 Kings 18, James 1, Joel 3, and Joshua 24. - Reflect on what it means to choose God daily — not just in belief, but in every decision. - Ask God for Wisdom Daily: Make it part of your morning routine to say, “Lord, give me wisdom for what's ahead.” Let that simple prayer be your first step toward clarity and peace. - Share This Message: If this episode encouraged you, send it to a friend or family member who might also feel stuck between choices. Sometimes, your obedience opens the door for someone else's freedom. About your host: Jaime Luce' testimony has daunting personal mountains and treacherous financial valleys. She was trapped in day-to-day stress and couldn't see a way forward. But how she started is not how she finished! And she wants you to know God has a plan for your life too, no matter how tough it seems. Today, Jaime has been married to the love of her life for almost three decades, owns two companies, and has become an author and podcaster. God's way is always the blessed way! Free chapter of Jaime's new book: You Don't Need Money, You Just Need God: https://jaimeluce.com/book/ Connect: - Website: https://jaimeluce.com - Facebook: https://www.facebook.com/jaime.luces.page - Instagram: https://www.instagram.com/jaime_luce/ - LinkedIn: https://www.linkedin.com/in/jaime-luce-00395691/

Today’s Bible Verse:"The king of Israel answered, 'There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me. — 1 Kings 22:8 This verse exposes a timeless tension—our struggle with truth when it challenges our comfort. King Ahab rejected Micaiah’s prophecy because it wasn’t what he wanted to hear, even though it was what he needed to hear. In the same way, God’s truth often confronts us before it transforms us. “Want to listen without ads? Become a BibleStudyTools.com PLUS Member today: https://www.biblestudytools.com/subscribe/ MEET YOUR HOST: Dr. Kyle Norman at https://www.lifeaudio.com/your-daily-bible-verse/ The Reverend Dr. Kyle Norman is the Rector of St. Paul’s Cathedral, located in Kamloops BC, Canada. He holds a doctorate in Spiritual formation and is a sought-after writer, speaker, and retreat leader. His writing can be found at Christianity.com, crosswalk.com, ibelieve.com, Renovare Canada, and many others. Rev. Norman has 20 years of pastoral experience, and his ministry focuses on helping people overcome times of spiritual discouragement.Find more from Rev. Norman at revkylenorman.ca Let Scripture shape your heart today—begin with the Bible Verse of the Day on Biblestudytools.com Discover more Christian podcasts at lifeaudio.com and inquire about advertising opportunities at lifeaudio.com/contact-us.

This series shows the lessons we can learn, both good and bad, from the Kings of the Old Testament. Have you been blessed by this message? Please bless us back by clicking like, sharing and commenting on our messages. If you need prayer, leave a message below or call us at 314-303-2141 and we will pray for you. Would you like to know more about becoming a Christian? Click here: http://summitchurch.us/Becoming-a-Christian If you would like to help support us financially, go to http://summitchurch.us/Giving

Monday October 13, 2025XVIII Week After Pentecost In today's episode, we see the collision between greed and grace, pride and power, temptation and truth—and how God calls His people to walk in integrity and dependence on Him.

Are you keeping the peace in areas where God is calling you to stand out?King Jehoshaphat loved God and did what was right—but he made one compromise that changed everything. He made peace with King Ahab, one of the most wicked kings in Israel's history. This alliance almost cost him his life and opened the door for rebellion in the next generation.This message challenges us to examine where we might be blending in when God has called us to be different. It's not about being judgmental or isolating ourselves—it's about having the courage to stop compromising with things that are at war with God. Sometimes the pressure to fit in, maintain influence, or avoid conflict can lead us to make peace with relationships, habits, or practices that slowly pull us away from God.

A Sermon for the Sixteenth Sunday after Trinity Ephesians 3:13-21 & St. Luke 7:11-17 by William Klock “The next day,” says St. Luke in our Gospel lesson, “Jesus went to a town called Nain.”  No doubt to preach the good news that, in him, the God of Israel had finally come to his people to fulfil his promises to them.  No doubt to heal the sick or the blind or the deaf or whoever else came to him to be healed.  No doubt to cast our demons.  Not just to tell them that God's kingdom was breaking into darkness of the world, but to show them.  To make the sad things untrue, as Sam Gamgee put it so eloquently.  But I expect that Jesus was frustrated.  Sure, crowds were following him wherever he went, but they didn't get it.  They wanted their own personal miracle worker and, like the people in Nazareth, they got angry with him when he wouldn't stay.  They knew—because it was impossible to miss—that in Jesus light had come into the darkness.  They knew hope for the first time.  But their vision of God's light and life was just so, so, so small.  And then there were people like the scribes and Pharisees who were angry because, if he was the Messiah, he was doing it all wrong.  They couldn't see past their rules and boundaries.  They had no grasp of the great height and width and length and depth of the love of God.  They were thrilled to have Jesus wipe away their tears and make the sad things of their lives untrue, but they were still committed to, still doing the very things that made the sadness in the first place. Luke says here, in 7:11, that this happened on the “next day”.  It was the day before that Jesus had been met by the friends of a Roman centurion with a sick slave.  He got word that Jesus was on his way to his house to heal his slave and sent words to say, “No, don't come to my house.”  He knew that as a gentile he wasn't part of Jesus' mission.  “No, Jesus, just say the word and my slave will be healed.  I know you've got authority to do it.”  And Jesus stopped and marvelled.  He healed the centurion's slave, but he also turned and rebuked the crowd that was following him: “How is it that I've found more faith in this gentile than in you lot, in God's own people?” And now, it's the next day, and he's on his way to Nain and the crowd has followed him from Capernaum.  It's about five miles.  And all the way he's been teaching his disciples and anyone else within earshot who will listen.  I expect Jesus was trying to broaden their vision of the kingdom and what it all meant.  And then they arrived at the city gate.  Luke writes, “As he got near the gate of the city, a young man was being carried out dead.  He was the only son of his mother, and she was a widow.  There was a substantial crowd of townspeople with her.” From a distance Jesus noticed that the town gate was unusually quiet and now he sees why.  Or maybe he heard it before he could see it, because as they got to Nain they met a burial procession coming through the gate.  There was the stretcher being carried by pallbearers and on it was the body of a young man.  Following behind was his mother, crying her eyes out and wailing loudly.  I wonder if Jesus knew them.  Nain wasn't far from Capernaum or from Nazareth, so it's entirely possible that Jesus knew these people or, at least, knew who they were.  Luke knew enough about them to report that the woman was a widow and that the young man was her only son.  Her husband was dead and now so was her only son and that meant that she was destitute.  That meant that she was without hope. The whole town was gathered and they wept and they wailed loudly so that she could weep without embarrassment.  They were on their way to the burial plot outside town.  There would have been a little cave.  Sort of a family plot, with the bones of her husband's ancestors.  Some time before she'd made this trip with her son by her side as the mourners carried her husband to that little cave and laid him to rest.  Eventually, she had gone and put his bare bones in a box, leaving the burial shelf empty.  And today she would put her son there.  And then what?  Come harvest time, she'd have to join the poor, gleaning in the fields and the vineyards, collecting whatever was left behind by the harvesters.  And she prayed no one would come to seize her house and turn her out into the street. And seeing her, Jesus knew her grief.  He knew her hopelessness.  And I wonder what went through his head.  Did he recognise an opportunity here to make a point about the bigger, deeper, wider meaning of the kingdom for the crowd following him?  I suspect it occurred to him.  But I think, more than anything, Jesus saw in this woman the pain and the sorrow and the tears of this fallen and broken world and he was overcome with love—because that's who he was.  The widow and the orphan have always had a special place in God's heart.  How they were treated was always—and still is—emblematic of whether or not the people had the heart of God themselves.  And so I think it was simply the most natural thing in the world for the heart of Jesus to be overwhelmed with love and pity for this woman and he simply did what came naturally to him. Luke writes, “And when the Lord saw her, he was very sorry for her.  ‘Don't cry,' he said to her.  Then he went up and touched the stretcher and the people carrying it stood still.” That would have been bad form for anyone else, but not for Jesus.  I still expect people were shocked.  You didn't get in the way of a funeral procession then any more than you do now.  But to touch the stretcher—that would render him unclean.  So the crowd watched in surprise or shock as Jesus stopped the procession.  And they heard him say to the woman, “Don't cry.”  And I can only imagine what they were thinking when he then went to the dead boy and said, “Young man, I say to you, ‘Get up!'”  They'd seen Jesus do some amazing things.  They'd seen him heal the sick and the blind and the lame, but could he actually raise the dead?  That was kind of over the top, even for Jesus.  And yet…there were stories from the old days.  Could the things in those old stories happen again? These people were deeply steeped in the scriptures and some of them must have recognised that what Jesus was doing had echoes of the stories they knew so well.  I say that because Luke recognised the parallels and makes a point of reporting this story very deliberately so that it echoes the stories of the prophets Elijah and Elisha—particularly Elijah in 1 Kings 17. Nine hundred years before, King Ahab had ruled Israel.  He was the latest in a line of wicked kings who did what was evil in the sight of the Lord.  Ahab built an altar to the Canaanite fertility god Baal in the Lord's temple and he led the people into idolatry and all sorts of unspeakable evils.  First Kings says that Ahab did more to provoke the Lord, the God of Israel, to anger than all the kings of Israel before him.  And so the Lord visited his people with a drought and the drought brought with it a famine.  And the Lord announced that drought and famine through the Prophet Elijah, whom he sent to the king.  Of course, that made Elijah rather unpopular with the king, so the Lord first led him to a hiding place in the wilderness, where he sent ravens to bring him bread and meat each morning and evening and where he could drink from a creek.  But when the creek dried up, the Lord sent him to the home of a widow and her only son. The widow had nothing left but enough flour and oil to make a small loaf of bread.  When Elijah met her, she was planning to bake the bread for herself and for her son as a last meal.  Then they would die.  But the Prophet told her to bake the bread for him in faith.  If she did that, he said, the Lord would keep her jars of flour and oil full as long as the famine lasted.  And so, in faith, she did as he told her and, in response, the Lord provided.  All through the famine the Lord took care of her.  Neither the flour nor the oil ran out. And then one day that poor widow's son became ill and died.  And she forgot all that the Lord had done through Elijah to keep her and her son alive and she berated the Prophet for bringing this on her.  And so Elijah took the boy and laid him on his bed, and stretching himself over the boy three times, he pleaded with the Lord to restore his life.  And the Lord heard and the boy rose up and Elijah took him to his mother.  When she saw her boy alive, she declared, “Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.” That, of course, wasn't the end of the story.  This was all to spare Elijah from the wrath of King Ahab and eventually the Lord would send the Prophet back to the King to announce an end to the drought.  But it wasn't quite that simple.  The Lord told Elijah to challenge Ahab's pagan priests to a showdown.  Elijah would give them a chance to build and alter, offer a sacrifice, and to pray to Baal to end the drought, before building his own altar, offering a sacrifice, and praying to the Lord.  On the mountain, Baal's priests proved their god's impotence, while the Lord visited his people: sending down fire to consume Elijah's offering and then causing it finally to rain, while his priests slaughtered the priests of Baal who had led the people of Israel into idolatry. The story of Elijah and the widow of Zeraphath, situated in that bigger story of the God of Israel and the defeat of Ahab and his false god, it was a story about the Lord's love.  About the Lord's love for his people—a love so great that he would not let an evil king lead them off forever into idolatry and evil.  It was about the Lord's love for the poor and destitute.  And it was a story of hope.  The Lord will not let his people languish forever in sin and darkness and hopelessness.  When the time is right, he will visit his people, he will deal with sin and death, he will wipe away the tears, and he will set the world to rights. And it was that vision of the love of God that the people around Jesus—most of them, at any rate—it was that great vision of the love of God and the restoration of all things that they lacked.  When the Messiah came, they struggled to see him as anything more than their personal miracle-worker.  When it came to setting things to rights, they had trouble seeing any further than their desire for the Messiah to rain down fire and brimstone on the Romans and their pagan allies.  There were all these interest groups in Israel, from the Pharisees to the Sadducees, from the Essenes to the Zealots (well, the Zealots would come a few decades later, but their spiritual fathers were there in Jesus' day).  And they all had their own vision of what the Messiah would be and what he would do and what it would look like when the Lord finally came to visit his people.  And their visions of all of that were just so incredibly small and self-centred and lacking in grace and with no real grasp of how truly deep and wide the love of God is.  The crude idolatry that Israel had known in Elijah's day was long gone from Israel, but a more subtle idolatry had taken its place and it blinded people to who Jesus really was and what God was doing through him. But this day the God of those old “fairy tales” was going to burst into the present—like King Arthur returned to rescue Britain in its darkest hour.  That day at the gate of Nain, Jesus—like Elijah and like Elisha (that's another story Luke echoes, but we don't have time for this morning)—Jesus stopped the pallbearers, put his hands on the stretcher, and said to the dead boy, “Get up!”.  And instead of uncleanness passing from the dead boy to Jesus, the life of the living God passed from Jesus to the dead boy and, Luke tells us, “The dead boy sat up and began to speak, and he gave him to his mother.”  And her tears of sorrow turned in tears of joy.  Jesus not only raised her son, but he also gave the womam back her own life.  But the bigger thing, at least for Luke, was the response of the crowd.  “Fear”—or maybe better great awe—“came over all of them.  They praised God.  ‘A great prophet has risen amongst us!' they said.  ‘God has visited his people!'  And this report went out about him in the whole of Judaea and the surrounding countryside.” Many wondered if the God of those old stories was real.  They hadn't heard a prophet speak in centuries.  The same went for the raising of the dead.  And the glory cloud, God's presence in the temple, had been gone for five hundred years—if it had ever been there at all.  But now they knew.  The God of Israel was real and alive and he was working through Jesus.  But did they really get it now?  Yes and no, I think.  Even the disciples wouldn't really and fully get it until after they'd encountered Jesus risen from death.  And even then, they wouldn't really, really get it until Pentecost and the sending of the Spirit.  But Luke does seem to be saying that the people “got it” more than they had before.  They stood in awe because they knew they were somehow and in some way either in the presence of the God of Israel or in the presence of this representative and one who had his power and authority.  They knew they had seen God at work and so they praised him.  And when they proclaimed that a great prophet had risen up amongst them and that God has visited his people, they were exuberantly proclaiming that they now knew that God had once again come into the darkness to set things to rights like he had done back in the days of Elijah, because only the living God has such power over death.  And so they cheered even if they didn't understand or even if they still had messed up ideas about what it all meant or how it would play out.  They knew that in Jesus God had come to fulfil his promises: to right the wrongs, to wipe away the tears, and I think with this latest miracle, the hope dawned in some—maybe even many—that Jesus had come to defeat even death itself. It's important that in telling the story, Luke doesn't just look backward to Elijah.  The story echoes back into Israel's past, but it also looks forward.  Because Luke also deliberate tells this story in a way that anticipates the story we know so well, the story to which all of this is leading.  We meet Jesus at the cross, where sin and death did their worst, where Mary wept as he died.  And then, three days later as Jesus burst from the tomb alive again, having conquered both sin and death; as he wipes away the tears of another Mary, who mistook him for the groundskeeper because he was there tending the garden, like Adam restored to Eden. Brothers and Sisters, it's the final story, the climax of the Gospels, the story to which all these others lead us, it's there that we're confronted once and for all by the love of God made manifest in Jesus.  God gives his son to die in order to set the world to rights, in order to defeat sin and death, and he does it for the very people who broke his creation and brought sin and death into it when they rebelled against him.  That's love—and grace and mercy and patience and so much more—but above all it's love.  And Brothers and Sisters, it's love that overwhelms absolutely everything it encounters.  It's the love that finally opened the eyes of Jesus' disciples to understand that the Messiah wasn't their personal miracle worker or that he belonged to Israel alone—to set them on the top of the heap while raining down fire and brimstone on the gentiles.  No, the love of God made manifest in the crucified and risen Jesus is the love that reveals a plan to redeem not only Israel, but the nations and even creation itself.  And a love that will spare nothing to do so.  It was that love, encountered in the risen Jesus, that opened the eyes of Paul and turned him from being a persecutor of Jesus' people to being an evangelist, an apostle, a gospeller of the gospel—proclaiming the good news of this love made manifest in the death and resurrection of Jesus to the nations. Paul knew that this love that is already in the process of setting the world to rights, is the same love that will—if we can only begin to grasp its depths—this love will set us to rights.  This love will realign our affections and purge us of our idolatries and our sins.  This love will reveal the values and systems and plans and things of this old evil age to be the worthless garbage they are and will set our hearts and minds on God and on his kingdom.  But for that to happen we have to truly encounter God's love in Jesus.  This is why Paul, in our Epistle today from Ephesians, wrote to struggling Christians to say, “This is my prayer: that [God] will lay out all the riches of his glory to give you strength and power, through his Spirit, in your inner being; that the Messiah may make his home in your hearts, through faith; that love may be your root, your firm foundation; and that you may be strong enough (with all God's saints) to grasp the breadth and length and height and depth, and to know the Messiah's love—though actually it's so deep that nobody can really know it!  So may God will you with all his fullness.” Brothers and Sisters, if we are still invested in sin, if we are still invested in ourselves, if we are still invested in the things of this age, if we are still looking for philosophy or science or politics or economics to set this broken world to rights, we need instead to focus all the more on Jesus and the cross and to plumb the depths of God's love revealed there until our hearts are aligned with him and with his new creation. We need to steep ourselves in the love of God that we might know the riches of his glory—riches so great, a vision of new creation so glorious, of all the sad things of this world made untrue—that we fall in love with it and let go all our idols.  A pearl of great price so beautiful that we give up everything to have it.  But Brother and Sisters, instead we too often lose sight of that vision as we're overcome by the sadness and the pain and the darkness around us.  Our faith stumbles and we stop being the on-earth-as-in-heaven people that Jesus and the Spirit have made us.  We let the idols creep back in, and we start looking to them—to the things of this fallen world—as the way out and as our hope.  And we align ourselves with the very things that have corrupted God's creation, with the very things that hurt our relationships, and that keep us and the people around us from flourishing in God's goodness.  In the face of greater evils, we accept the lesser and we do it over and over and over until we've embraced idolatry, lost our vision of God's new creation, and forgotten the true power of the good news of God's love in Jesus. The solution, Brothers and Sisters, as St. Paul says so often, is to keep our eyes on Jesus and on his kingdom.  To daily plumb the depths of the love of God made manifest in Jesus, crucified and risen.  If you struggle with sin, if you struggle with selfishness, if you struggle with idolatry, if you struggle to keep God's new creation at the centre of your vision, if your hope is not in Jesus and Jesus alone, hear Paul's words today: let the love of God in Jesus be your root and your firm foundation. Let's pray: O Lord, let your continual pity cleanse and defend your church; and because it cannot continue in safety without your aid, protect it by your help and goodness for ever, through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

Explore the turbulent reign of King Ahab in the northern kingdom of Israel. Delve into the story of Ahab, son of Omri, as he leads Israel further into idolatry by marrying Jezebel and promoting Baal worship. Witness the dramatic confrontation between the prophet Elijah and the prophets of Baal on Mount Carmel, showcasing God's supreme power. Learn about the drought that plagued Israel, Elijah's miraculous provisions, and the first resurrection in the Bible. Support the showRead along with us in the Bible Brief App! Try the Bible Brief book for an offline experience!Get your free Bible Timeline with the 10 Steps: Timeline LinkSupport the show: Tap here to become a monthly supporter!Review the show: Tap here!Want to go deeper?...Download the Bible Brief App!iPhone: App Store LinkAndroid: Play Store LinkWant a physical book? Check out "Bible Brief" by our founder!Amazon: Amazon LinkWebsite: biblebrief.orgInstagram: @biblelitTwitter: @bible_litFacebook: @biblelitEmail the Show: biblebrief@biblelit.org Want to learn the Bible languages (Greek & Hebrew)? Check out ou...

King Ahab’s prophets told him what he wanted to hear—except the prophet Micaiah. He told Ahab the truth, and he hated Micaiah for it—but the truth wouldn’t—couldn’t—go away. A timely message for a wrong-headed nation…

Come As You Are Series - Elijah1 Kings 19:3-4 “And he was afraid, and got up and ran for his life and came to Beersheba, which belongs to Judah; and he left his servant there.  But he himself went a day's journey into the wilderness, and came and sat down under a broom tree; and he asked for himself to die, and said, “Enough! Now, Lord, take my life, for I am no better than my fathers.”Elijah is someone we can relate to. He is so real and down to earth. He is a good example to us of real faith. In 1 Kings 18, Elijah gets word from the Lord that he is to go show himself to King Ahab. At this time, God's people were worshiping Baals, the false Gods, and the Lord was not happy. God sent Elijah to show His people He was the one true God. Elijah asked the priest to call all the prophets of the false Gods to the top of Mount Carmel. He called all the people of Israel as well.Once they were all gathered, Elijah told them to build an altar to their God, and he would build an altar to his God. They would take two bulls and each sacrifice one. They would get the sacrifice ready, but would not light it on fire. They would call upon their gods to consume the sacrifice with fire. The false prophets did as they were told, and they called upon Baal all day, but he did not answer them. There was no fire.Then Elijah called the Israelites closer to him, and he rebuilt the altar that used to be there. He also built a trench around the altar. He told the people to get four buckets of water and dump them on the offering and the wood. He had them do this three times. There was so much water that the wood was drenched, and it filled the trench. Then Elijah said, “Lord, God of Abraham, Isaac, and Israel, today let it be known that You are God in Israel and that I am Your servant, and that I have done all these things at Your word. Answer me, Lord, answer me, so that this people may know that You, Lord, are God, and that You have turned their heart back.” (1Kings 18:36-37) The Lord sent fire so hot that it consumed the offering, the stones, and even all the water in the trench.The people of Israel immediately fell to their faces and said, “The Lord, He is God.” Elijah had them gather all the false prophets, and he killed them. When Jezebel, Ahab's wife, heard this, she vowed to kill Elijah. This is where today's verse comes in. It says, “And he was afraid, and got up and ran for his life and came to Beersheba, which belongs to Judah; and he left his servant there.  But he himself went a day's journey into the wilderness, and came and sat down under a broom tree; and he asked for himself to die, and said, “Enough! Now, Lord, take my life, for I am no better than my fathers.”The reason I said earlier that Elijah was someone we can all relate to is that even though he was just able to call down the fire of the Lord, he is still scared when he finds out his life is in danger. Sometimes we think that if we get scared of something, it must mean that we don't trust God. This story is a great example to show us that it is not true. Elijah called all the people of Israel up on the mountain to see God show His power. He also called 450 false prophets there to tell them to call on their God to consume their sacrifice. This requires a great deal of trust in the Lord. He had to trust that he was really hearing from the Lord. He had to trust that God would show up and consume the sacrifice. He also had to trust that the false God would not show up.God was speaking directly to Elijah. Elijah heard God, did what God told him to do, and then saw God show up in a powerful way. Elijah knows how powerful God is. He knows there is nothing God can't do. Yet, right after this amazing demonstration of his faith and God's power, someone threatens his life, and he is afraid and runs for his life. He not only runs for his life, but he also asks to die. It is crazy how quickly our emotions and feelings can change. I would say that the experience on Mt. Carmel would have had Elijah on a high for days or weeks. He literally called down fire from the Lord. How cool is that? However, almost immediately after that he is running for his life and asking to die.This is how it can be with us as well. Some days we see God do incredible things and know without a doubt He is our Lord and Savior. We trust Him completely. Then something awful happens, and we don't know what to do. We forget to turn to the Lord. We forget how powerful He is. We just get so stuck in the moment and the fear of the situation. Being afraid doesn't mean we don't trust God. We all have weak moments; we are all human. Elijah knew God in a special way. They had a relationship, and Elijah could hear the Lord when He talked to Him.Elijah had just called down fire from heaven. I would think if Jezebel was threatening his life, he could call on the Lord to protect him. Reading this, you wouldn't think that he had any reason to be scared. The Lord is for him, and the Lord is powerful. However, that is not what happened. Instead of turning to the Lord and asking him for protection, Elijah ran for his life. We tend to think when we do this, when we forget to turn to the Lord, or when it looks like we don't trust the Lord, that the Lord is angry with us. We think He turns away from us when we turn away from Him.That is not what this story shows us. Elijah ran for his life. It doesn't say he asked the Lord for help; it just says he got scared and fled for his life. He also asked to die. Many of us have been there before. Things in life felt so scary that we thought that if we died, everything would be better. If we died, our loved ones would be better off, or we would be better off. We think God is mad at us when we have those thoughts. Here is what it says that God did for Elijah when he asked to die. 1 Kings 19:5-8 "Then he lay down and fell asleep under a broom tree; but behold, there was an angel touching him, and he said to him, “Arise, eat!” And he looked, and behold, there was at his head a round loaf of bread baked on hot coals, and a pitcher of water. So he ate and drank, and lay down again. But the angel of the Lord came back a second time and touched him, and said, “Arise, eat,  because the journey is too long for you.” So he arose and ate and drank, and he journeyed in the strength of that food for forty days and forty nights to Horeb, the mountain of God.”Was God angry because Elijah ran instead of coming to Him? No. Did he punish him for not having faith that He could protect him and take care of Jezebel? No. God let him take a nap and then sent an angel to wake him up for a snack. Then he let him go back to sleep for a bit longer and then gave him another snack. Does this fit with the idea of what you think God is? If it doesn't, I invite you to take another look at all that God has done for His people in the Bible.God doesn't need you to be perfect all the time. Having fear, worry, or anxiety doesn't mean you have lost your faith or that you don't trust God. We are all human. We are often influenced by this world. We can see a miracle one minute and then wonder if God will come through for us in the next minute. It is important to know that you are not alone when this happens to you. It happens to all of us. Elijah was an amazing prophet, and yet he struggled with feeling like he wanted to die. He knew the Lord, they had a relationship, and often talked, and yet he was not shielded from those emotions. Following God and trusting God does not mean that we will never encounter difficulties again. It means that when we do, He will be there for us even if we don't know that He is.My prayer for you is that by the time we are done this series you would have seen yourself in at least one, but likely several, of these stories and you can see that you are not alone and that no matter what you think you have done, or how bad you think you are, God still wants you to come to Him just as you are. You are never too far gone for the Lord. He can always bring you back. He can always use you. He ALWAYS  loves you!Dear Heavenly Father, I ask you to bless each person listening today. Lord, you are amazing, and we are so grateful. Lord, thank you for looking out for Elijah and giving him rest and a snack. Lord, we ask that you help remind us to take a rest and a snack when we are upset and feel as though we want to die. Lord, we ask that you send an angel to the side of each and every person who asks to die. Lord, we ask that your angel protect them and help them make it through that moment to the next. Help them see that things will get better if they can just hang on. Help them to see that you love them and are right next to them. Help someone in their lives see them and help them. Lord, I ask that you help each person listening to this realize that you want them to come to you just as they are. Lord, help us see through the enemy's lies that no one cares about us, and let us see and feel how much you care about us. We love you, Lord. You are King of Kings and Lord of Lords. You are the almighty one, and we ask all of this in accordance with your will and in Jesus's holy name, Amen!Thank you so much for joining me on this journey to walk boldly with Jesus. If you have a person in the Bible that you turn to in certain trials because of all they have been through, I would love it if you would reach out on social media and let me know, or email me at Catherine@findingtruenorthcoaching.com. Who do you relate most to in the Bible? I would love to know. Remember, Jesus loves you just as you are, and so do I! Have a blessed day!Today's Word from the Lord was received in May 2025 by a member of my Catholic Charismatic Prayer Group. If you have any questions about the prayer group, these words, or how to join us for a meeting, please email CatholicCharismaticPrayerGroup@gmail.com. Today's Word from the Lord is, “Are you the same as you were 10 years ago? 50 years ago? No. You are always new. You are always living. You are always growing. And because you open yourself to my grace, you grow in my way. You grow in likeness to me. And it pleases me.” www.findingtruenorthcoaching.comCLICK HERE TO DONATECLICK HERE to sign up for Mentoring CLICK HERE to sign up for Daily "Word from the Lord" emailsCLICK HERE to sign up for my newsletter & receive a free audio training about inviting Jesus into your daily lifeCLICK HERE to buy my book Total Trust in God's Safe Embrace

In the days of King Ahab of Israel, Hiel of Bethel attempts to rebuild the city of Jericho with some dire consequences! Based on 1 Kings 16:34. Show notes have been posted at retellingthebible.wordpress.com. Media in this Episode The following music was used for this media project: "AhDah" Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Battlefield 6 Streaming Music Vol. 33 [Sneaky Sniper] by Sascha Ende (Ende.app) Licensed under Creative Commons: By Attribution 4.0 License http://creativecommons.org/licenses/by/4.0/ Support Retelling the Bible If you would like to support the work that I do creating these stories, go to patreon.com/retellingthebible and choose a level of support! Contact me on Social Media! Bluesky Facebook Reddit

THE PASSING of the mantle from Elijah to Elisha was spectacular: A fiery chariot pulled by horses of fire in a whirlwind carried Elijah off to heaven. The whirlwind was a theophany, an appearance by God Himself. The chariot, as Sharon noted, was believed to be the vehicle that carried human spirits to the netherworld—but in this case, Elijah was carried off to heaven. We discuss the location of the event, the plains of Moab across from Jericho, and why that has supernatural significance. For one thing, it's where Moses was buried after his death, and it's probably not coincidental that Moses and Elijah are the two who joined Jesus on Mount Hermon, the “Canaanite Olympus,” for the Transfiguration. The place from which Elijah was caught up was below the ruins of Sodom, at the southern end of the Jordan River called the Valley of the Travelers by Ezekiel. “Travelers” was a term used by the Canaanites for the spirits of the Rephaim, which were venerated by the pagan neighbors of the Israelites. It's also the Valley of Siddim, where the armies of Sodom, Gomorrah and their allies fought the kings of Mesopotamia (Genesis 14). Siddim can also be rendered shedim, which is a Hebrew word meaning “demons”--in other words, the Valley of Demons. In other words, God carried off Elijah from a place that had been notorious for demonic activity for about a thousand years by the time of Elijah and Elisha. We also discuss the final days of the son of King Ahab, Ahaziah, who turned to Baal-zebub (“Lord of Flies”) for healing instead of God. Big mistake! Sharon's niece, Sarah Sachleben, was recently diagnosed with stage 4 bowel cancer, and the medical bills are piling up. If you are led to help, please go to GilbertHouse.org/hopeforsarah. Our new book The Gates of Hell is now available in paperback, Kindle, and as an audiobook at Audible! Derek's new book Destination: Earth, co-authored with Donna Howell and Allie Anderson, is now available in paperback, Kindle, and as an audiobook at Audible! If you are looking for a text of the Book of 1 Enoch to follow our monthly study, you can try these sources: Parallel translations by R. H. Charles (1917) and Richard Laurence (1821)Modern English translation by George W. E. Nickelsburg and James VanderKam (link to book at Amazon)Book of 1 Enoch - Standard English Version by Dr. Jay Winter (link opens free PDF)Book of 1 Enoch - R. H. Charles translation (link opens free PDF) The SkyWatchTV store has a special offer on Dr. Michael Heiser's two-volume set A Companion to the Book of Enoch. Get both books, the R. H. Charles translation of 1 Enoch, and a DVD interview with Mike and Steven Bancarz for a donation of $35 plus shipping and handling. Link: https://bit.ly/heiser-enoch Follow us! • X: @gilberthouse_tv | @sharonkgilbert | @derekgilbert• Telegram: t.me/gilberthouse | t.me/sharonsroom | t.me/viewfromthebunker• YouTube: @GilbertHouse | @UnravelingRevelation• Facebook.com/GilbertHouseFellowship JOIN US IN ISRAEL! Our next tour of Israel is October 19–30, 2025. For more information and to reserve your place, log on to GilbertHouse.org/travel. NOTE: If you'e going to Israel with us in October, you'll need to apply for a visa online before you travel. The cost is 25 NIS (about $7.50). Log on here: https://www.gov.il/en/departments/topics/eta-il/govil-landing-page Thank you for making our Build Barn Better project a reality! We truly appreciate your support. If you are so led, you can help out at GilbertHouse.org/donate. Get our free app! It connects you to these studies plus our weekly video programs Unraveling Revelation and A View from the Bunker, and the podcast that started this journey in 2005, P.I.D. Radio. Best of all, it bypasses the gatekeepers of Big Tech! The app is available for iOS, Android, Roku, and Apple TV. Links to the app stores are at www.gilberthouse.org/app/. Video on demand of our best teachings! Stream presentations and teachings based on our research at our new video on demand site! Gilbert House T-shirts and mugs! New to our store is a line of GHTV and Redwing Saga merch! Check it out at GilbertHouse.org/store! Think better, feel better! Our partners at Simply Clean Foods offer freeze-dried, 100% GMO-free food and delicious, vacuum-packed fair trade coffee from Honduras. Find out more at GilbertHouse.org/store. Our favorite Bible study tools! Check the links in the right-hand column at www.GilbertHouse.org.

In this Bible Story, Elisha anoints Jehu as the next king of Israel. Jehu embraces his role as God's cleansing instrument. Jehu kills King Joram and King Ahaziah, and begins his mission to rid Israel of King Ahab and Queen Jezebel's evil influence. This story is inspired by 2 Kings 8:28-9:29. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:13 from the King James Version.Episode 138: Riding towards the gates of Joram's former palace, Jehu confronts the wicked king's mother Jezebel. As she yells curses at him, her servants, following Jehu's lead, throw her out the window. Next were Joram's seventy sons. Their caretakers slew them in allegiance to Jehu and in accordance with the word of God spoken about Ahab's line. Finally, he gathered all the prophets and followers of Baal in Israel for a feast, closed the door, and killed them all. Thus eradicating the sins of the line of Ahab from Israel. But all this killing would take a toll on him as well.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about Elisha's interaction with the future King of Syria. Elisha is able to see in him a deep darkness that would cause death and destruction to many in Israel. This story is inspired by 2 Kings 8:1-15. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 8:10 from the King James Version.Episode 137: The reign of King Ahab had finally come to an end. But his son Joram was just as set on evil as he was. So God told Elisha of his plans to put an end to the line of Ahab. Then Elisha sent a prophet at once to go and anoint Jehu as king over Israel in secret. In the barracks of Ramoth Gilead, the men of Israel proclaimed Jehu as king, and at once, rode out to meet Joram and put an end to him as punishment for his crimes.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we learn about the departure of Elijah. The faithful prophet is taken up into the clouds by chariots of fire. Elisha, his faithful student, took his place as prophet over Israel. Now he watches over the people, ministering to them in times of trouble. This story is inspired by 2 Kings 2. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Kings 2:11 from the King James Version.Episode 129: Joram, King Ahab's son was now King over Israel, and for 12 years he built a kingdom that fed his self-importance. Sick of being under Israelite subjugation, the nation of Moab rose in revolt. King Joram quickly sent word to King Jehoshaphat and the nation of Edom asking for help. As the three kings and their armies were marching up for battle they ran out of provisions. Frightened, the kings sent for Elisha that he might inquire of God on their behalf. Then Elisha prophesied water for the men, and victory over the Moabites.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Jehoshaphat becomes king over Judah and rules righteously. He sends out teachers and priests to care for the people, and teach them God's ways. However, his alliance with Ahab the King of Israel proves to be unwise, as Ahab leads them into an unwinnable battle. This story is inspired by 1 Kings 22 & 2 Chronicles 17-19:3. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 2 Chronicles 17:10 from the King James Version.Episode 126: Jehoshaphat, King of Judah, spent his time fortifying cities and tearing down idols. He also sent teachers and priests to the surrounding territories so that they might know God. What the King was doing became so influential that even other nations such as the Philistines took notice and sent tribute. Jehoshaphat wanted to extend this peace to his brothers in Israel, so he made an alliance with King Ahab. During their celebration, King Ahab requested Jehoshaphat's help in reclaiming some territory. But Jehoshaphat wanted to hear from the Lord first. So Micaiah was called in and prophesied that this battle would be King Ahab's last.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, we dive more into the mind of the Witch Queen Jezebel. Her evil and twisted ways have a hold on King Ahab, as she enacts cruelty on his behalf. After she has a farmer killed for his land, Elijah confronts Ahab, and he repents before the Lord. This story is inspired by 1 Kings 21. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 21:3 from the King James Version.Episode 125: In Israel, there was a man named Naboth who lived close to the land of the king. Naboth had a beautiful vineyard that had been handed down in his family for generations. Naboth loved his vineyard and saw it as a gift from God to himself. But King Ahab also saw it and wanted it for himself. When Naboth refused Ahab, he left to go sulk to his wife. Jezebel was quick to plan and execute Naboth's murder. Though she was crafty, her involvement did not go unseen. And God would not let her or her husband go unpunished.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, Elijah puts the God of the universe on display against the false Gods of Baal. 450 prophets of Baal and King Ahab gathered to challenge Elijah and the One True God. In front of the whole nation, God sent fire and rain down from the skies to prove his power and might. The blighted and unfertile land finally received rain. This story is inspired by 1 Kings 18. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 18:39 from the King James Version.Episode 123: For three years the famine in Israel continued and King Ahab was desperate to find Elijah. One day, when his servant Obediah was out searching for water, Elijah appeared to him. Elijah tells him to send for the king and challenges king Ahab to bring all of his “prophets” of Baal and Asherah for a showdown on Mount Carmel.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.

In this Bible Story, A great drought fills the land of Israel, yet God continues to meet Elijah's needs. The drought is a symbol of Israel's spiritual state as they have strayed away from the Lord and worshiped other gods. This story is inspired by 1 Kings 17. Go to BibleinaYear.com and learn the Bible in a Year.Today's Bible verse is 1 Kings 17:7 from the King James Version.Episode 122: As a drought was entering the land, Elijah looked around with sorrow. He received a word from God that this would be a lasting famine and was sent to King Ahab to share the message with him. After this Elijah followed God to a brook where he was miraculously provided for until the brook dried up. But God would not abandon His servant Elijah and He sent him to Zarephath to be provided for by a widow. Little did this widow know that she herself would experience God's miraculous provision in her obedience with what little she had.Hear the Bible come to life as Pastor Jack Graham leads you through the official BibleinaYear.com podcast. This Biblical Audio Experience will help you master wisdom from the world's greatest book. In each episode, you will learn to apply Biblical principles to everyday life. Now understanding the Bible is easier than ever before; enjoy a cinematic audio experience full of inspirational storytelling, orchestral music, and profound commentary from world-renowned Pastor Jack Graham.Also, you can download the Pray.com app for more Christian content, including, Daily Prayers, Inspirational Testimonies, and Bedtime Bible Stories.Visit JackGraham.org for more resources on how to tap into God's power for successful Christian living.Pray.com is the digital destination of faith. With over 5,000 daily prayers, meditations, bedtime stories, and cinematic stories inspired by the Bible, the Pray.com app has everything you need to keep your focus on the Lord. Make Prayer a priority and download the #1 App for Prayer and Sleep today in the Apple app store or Google Play store.Executive Producers: Steve Gatena & Max BardProducer: Ben GammonHosted by: Pastor Jack GrahamMusic by: Andrew Morgan SmithBible Story narration by: Todd HaberkornSee omnystudio.com/listener for privacy information.